Shadee Elmasry – NBF 23 Virtues and Manner of Istikhara +Q&A

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of diversity in one's beliefs and the use of words like "the point" and "the point" in relation to words like "the point" and "the point" in relation to words like "the point" and "the point" in relation to words like "the point" and today's episode." They stress the importance of finding a balance between pleasure and balancing sex, finding a way to healing property, pursuing knowledge, and finding one's way to healing property. They also touch on personality, including the theory of energy and the use of words to describe oneself.
AI: Transcript ©
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All right go

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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah who knew he was happy woman y la la masala Salatu was

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Salam Salam and ala Sayidina Muhammad Ludington Hello Bill

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awkward. What's in Fairy doobie Hill caught up with the edge which

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turned out to be a robber. It was not

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what do you call it will be what you'd get him while he will be he

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will sell him to cinema. Welcome everybody to the Safina society

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nothing but facts live stream. And today, it is the CETA of the

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Quran, which means that we're covering the circumstances of

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Revelation, going from SUTA to nurse all the way up. And today

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we're on sudents in Kathmandu and I'm joined by Sohei from Denver.

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Right? You're from Denver, right? from Arkansas, okay. Our Kansas,

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if you ever studied the state's our Kansas,

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just in case any kids out there who need to spell Arkansas, so

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students in Cameroon, it's a Mexican SUTA consisting of six is

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of course, as you will know as number three and number five at

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the same as it's repeated, but there is no repetition in the

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Quran that doesn't have a purpose.

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And as we're going to see, the purpose of that is one is in the

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present ones in the future. But the Sunnah came down for a number

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of Quraysh, who came with a proposal to the Prophet. And this

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proposal is so important because the middle of Cofer, they do the

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same thing every all the time, the middle or the milieu or the

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mentality of disbelief. It's it's one mentality, whether you're

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talking about the seventh century, or whether you're talking about

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today, and you're gonna see that they're doing the same exact thing

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as what these guys did. In the past the Quran, they came to the

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prophets of Allah and he said them said, they said, Oh, Mohammed, oh,

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may have been cut off Abuja, and I will have all these people, they

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came and they said, Well worship your God one year, who worship our

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gods for one year. If you're right, we get the reward and the

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benefit, if we're right, then you get the reward and the benefit,

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and we're not at war, we're at peace. What's the mentality here?

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The mentality that what's the basis of this mentality? It's

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doubt, it's complete doubt that they don't have actually no

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certainty in what they're upon. Right? It's almost like alright,

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just in case, we'll worship this God just in case worship this God

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just in case worship this God just in case, right and who knows

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what's right. And there's no real commitment to anything. And

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they're in doubt about everything. And so the prophets I seldom said,

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God forbid that ever matter the light and wishing he could be

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vital, the will never happen, essentially. That's the summary of

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what the prophesy, Sam said, seek refuge in Allah that ever worship

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any other Lord than him. And then he left them. Next day, he came in

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his usual spot where he recited the Quran out loud, and prays, and

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there was almost like a place of where he would make his

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announcements. And he recited suicide caffeine. Good. Yeah, you

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would get is like a respectful statement. Oh, disbelievers.

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Right, yeah, you had caffeine. Yeah. Yo, is for respect. So it

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doesn't mean we're muscling in here, which is saying that we're

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not worshipping your God. No, I would. I don't worship what you

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worship right now. You don't worship what I worship right now.

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And I will not in the future worship what you worship, okay.

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And you will not in the future. You know, like the middle of

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Schick will never be the middle of the heat. Right? You have your

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religion, and we have our religion, and that's our path. In

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today's world, you see the same thing from people who have no

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certainty about anything of the unseen.

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Okay? And it's cloaked in a type of diversity. So diversity is

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alright, and things that people are born with, that you have no

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choice over. Okay, so things that people are born or perspectives,

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but when it comes to truths, and you're uncertain, then it does

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make sense to be diverse. So if I don't know what's better for me

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beef, vegetarian diet pescatarian diet, like I don't know, what's

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really the healthy thing. So let me just do a little bit of each.

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So, you know, sometimes we'll have pitched sometimes will be

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vegetarian. I don't know what's really best for us. Whether it's

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like Sprint's or long jugs, so I don't know, I'll just do

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everything, a little bit of everything. If I ran a store, and

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I don't know, what's the best sell? What's the best product that

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people are going to sell? What do you do? You do a B testing, right?

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Let's bring them all out and see what happens. Because we have no

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certainty. But once you have us some kind of belief and some kind

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of certainty you never go this route. Right? You know what your

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position. So

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the left in this country, they are always seemingly includable They

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are. They're actually I should say, seemingly inclusive of the

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superficiality of Islam. Right? They're seemingly inclusive of all

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that. Good. And that inclusivity is only of the fun

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side of Islam, not the essence of Islam, because you literally can't

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be inclusive of two polar opposite doctrines. So when I see like

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inclusivity, when, when the when the left talks about inclusivity,

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they're merely only talking about the different facades of people.

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But the essence of what they believe in is always the same.

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When it comes to their what they actually believe in these, they're

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like, as dogmatic as anybody else. Right? I would say stick quit

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saying this diversity thing. Just come out and say what you what you

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are as is right. And so diversity thing is just to make themselves

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look good. Yeah, it's diversity in the superficiality. Yeah. So well,

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let's get a an Arab person to say the same thing. Right, that we

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believe in? Yeah, let's get a Korean person to do that. Let's

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get a whatever all the different. The facade. real diversity would

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include an an Orthodox Jew, doesn't even want to talk to you,

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you know, that they don't even. They don't even go to interfaith

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dialogue. Yeah, I don't believe in this garbage. Right. They don't

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they don't believe what you're about the hardcore Protestants.

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They don't go to interfaith dialogue, the hardcore process,

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and one of my friends was that an interfaith dialogue. And by the

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way, I have a position on interfaith dialogue, when it comes

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to the point of like, just like, we all live in the same town, and

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we could just be nice to each other, I'm fine with that, right?

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I'll have lunch with anybody. But when it comes to like, their type

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of

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bringing Muslim, bring a Jew bring it, you're bringing your can only

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survive by bringing a liberal Muslim, a liberal Jew, right, a

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reformed Jew, a reformed Muslim, a reformed Christian, you'll never

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be able to get a firm Catholic who believes in what he believes in

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that this is the truth, affirm Protestant. And one time they did,

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and this guy to clear his conscience, he had to say, Listen,

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this is the truth. And I would I would be, you know, dishonest with

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myself. And you all if I didn't say like, if you don't accept

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this, you can burn in *. Right? He said it. I was like, hey, like,

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we're actually on the same page, just on different routes. Right,

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but you are as exclusivist on the truth, this is the truth. And here

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he had the courage coming with this angle of doubt, of disbelief.

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That's really what their angle is, they actually have no certainty

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about anything, you know, what else you got first. That's as sad

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as this interview. It's a sad position to be in, but they're in

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a complete, you know, there. But when they do have when the left

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does have a position,

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they go on a witch hunt on anyone who's speaks a word against their

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position. So they actually don't have any real tolerance of

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opposite opinions. And I say, Listen, I actually have no problem

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with I respect that, but tell me what your list is.

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Your problem is your list changes. And it keeps expanding, and

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transforming, constantly expanding and transforming. And no one knows

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where this thing is going. I feel bad for anyone who's on the left

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camp. Anything that you guys are saying now 50% of it is going to

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be politically incorrect. And it's gonna be you know, cancelable

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every five years, we got it all recorded. Yeah. Oh,

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good, all permanent. So this is what

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this is what he said. And he says here that, let's go. That was, by

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the way, let's see what a CLT MFI brings anything different, which

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he probably doesn't. But because sodas have caffeine, it's very

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clear what it is. That's what it is that they asked, let's just

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let's just alternate, because they don't believe in anything. Now,

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you know, that India, Muslims went certain places, and they the

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religion was accepted. Muslims went, they went other places, and

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the religion was not accepted. Now, this is almost

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counterintuitive, but it's really amazing study, where there are

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pockets of Muslims, the Muslims went to Buddhist areas, and where

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people didn't convert into Islam, they were Hindu areas. Now, you

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might think, Oh, the Buddhists must have been open minded. And

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the Hindus were closed minded know, the exact opposite. Where

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they went to the Buddhist areas, the Buddhists have a certainty

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about their belief and an exclusive worldview done a binary

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world, this is the truth. Everything else is not true. So

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when Islam came, it was one or the other. Right? And eventually it's

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not one out. So that's the Muslim areas.

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Where when Islam went to the Hindu areas, Hindus like got 1000 Gods

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now you got 1001 Right? That's how they viewed Islam right? They

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viewed Islam as that the Hindus are we have all these gods All

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right, you guys got your own god, no problem. Join at the table will

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come and worship with you guys. And some of these shrines.

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My friend of mine tells me all the time, at these places, some of

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these trucks masajid, right. We got Hinduism.

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Hindus doing their own bad, trying to take some kind of blessing from

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the Muslim who's very there.

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Right. So they got Hindus there, because the Hindu mentality is

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fluid. There's no one set truth, right?

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And that fluidity is more dangerous than someone who says

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no, this is the truth and everything else is false. Yeah,

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that person in the short term is dangerous to you, guy. But the

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other side in their long term, they will they all they do is put

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doubt constantly put doubt because they themselves have no firm

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beliefs on anything. All right, so, a CLT says the same thing he

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says, but they actually offered the profit a number of things.

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First, we'll give you plenty of money mad and fair. Kunal

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alcanada, Julian B. Makita, where he was a widow Murad Mina, Nisa,

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Mary will marry you to the most beautiful women, we'll give you

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the most wealth will make you king just stop all this right. Or we

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will worship your God one year you worship our God another year. The

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prophesy said that he sought refuge from ever making Schick

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good. And then he says had to unload Ma. Dini. middleby Let's

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wait until I give you a direct answer what Allah says fans that

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Allah who could Yeah, he would care if you don't. Then the next

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day, okay, he came and he recited it out loud. And that was

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oftentimes his way of response. So one time they responded, they said

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to the prophets, I send them that we will sit with you will be part

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of your circle will do everything. Okay. But we won't sit with these

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poor people. Right, we won't deal with them. So the problem is I set

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them left them

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came back the next day and ALLAH SubhanA wa Tada says, revealed the

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idea from certain KEF

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was good enough second, Alinea honorable Mala that well, actually

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you need to be patient, make yourself patient with those who

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love Allah, and seek His countenance, morning and evening.

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So he then took out his shawl, he put it out the next day, he

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recited the A and then he invaded the Sahaba that they didn't want

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Miller above are the Sahaba that were in their eyes, lowly, too

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lowly for them to sit with. And he said, Sit and he sat with them.

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That was the answer. To put the answer on demonstration. Right?

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There was a chef who took inspiration from that. Right

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answer by demonstration. He said, They said that, oh, he's getting

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really popular because he truly wants to be the head of us. He

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wanted to be shaken outside. So he said, No, I don't want to be so

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close. And the rumor spread. He's just he's just preaching and

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getting famous because he wants to be shuffled out. So he said, Okay,

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I'll give you my answer tomorrow about that. He came on TV the next

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day. And without those clothes, wear those hat and he never wore

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it again. He never once wore the US had a garment again. And that

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was his answer. Right? Because cloths if you're, if you're an

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outside of Canada, and you want to be shipped us and you always have

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to wear that guard. So by taking it off, he canceled and he thought

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of that.

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Then on the province, I said I'm recited with an F Aveda light and

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maroon me will do your job alone, other than Allah to Allah, you

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want me to worship you? Ignorant? Right jehlen. So this thing, we

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have to be very careful when we're invited at the table, there are

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always implicit, or unspoken terms that we will eventually have to

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accept. And that's a simple political game of you scratch my

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back, I'll scratch your back. It's the same thing, right? And that's

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what we have to people have to be conscious of. And they have to be

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aware of that that's what's going on. There's no such thing as

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being accepted by both sides. Like say nobody when he said that.

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You want to know where the sorts of, of who's on the truth. Look at

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where the swords of falsehood are pointing. Right? Yeah, look at

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where the swords of falsehood are pointing. One of the things about

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Afghanistan people talk all say a lot about things about them and

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they're so strict and blah, blah, blah. Okay, there could be some

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things you just you disagree with. There's one thing that they don't

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have an issue with, they have no doubt about what's truth this

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right. And they have more like this is it and there's not even a

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discussion about this right about the fundamentals. They're not even

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a discussion about that. That should be praised for that. Right?

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And all that other stuff to me. Well, a lot of it is is is PR it's

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or it's just like their natures different their mountain men,

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right? These aren't okay, so yes, you may argue one thing here or

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there and maybe some of them are big issues. Right? But on the

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fundamentals, they are who they are. So you have to respect that

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about Next it says

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ca that's cool federal corporation and a B in South Africa entity

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Rihanna I am and when I when I read your Ella Jeanne Carmen same

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thing. We worship your God one year you worship our God another

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year, and another caller lapel will either been will gira Well,

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I'll see if newer, well as was happening, but it will may even

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cut it for the Schofer of Quraysh. They came to the messenger

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Hola I suddenly felt Korea Mohammed they said oh Muhammad

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Halima fell down with mana Bucha went up with my childhood what an

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aesthetic. Nano NTV and Marina ko li Alright, let's will worship the

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same gods that were upon and then will be the same and everything so

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everything will be the same will be all equal because if you're

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where you're right we'll be right where you're wrong we'll be wrong,

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right? Perfect said no. So that's basically where we're at and

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you have anything else to add right now? Okay we are Monday is

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the day that we do an open QA. We're not going to be doing open

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QA every single time but Monday.

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Oops. Monday we are on open QA. So let's start with whoever wants to

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talk. Who do we have here? Open QA, Mondays open QA Tuesdays,

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we'll probably make will be thematic Wednesday affairs of the

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Muslims Thursday stories of the Olia Okay, so let's see Ryan once

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you kick us off. Somebody said greetings from Leeds England

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Leeds. They would like a reminder of the dua of Shiva the dua of

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Shiva there's a number of drops Shiva. Firstly, there are six eyes

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of Shiva in the Quran and you recite those in your Autopia

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rokeya is nothing other than dua while putting your hand up on

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somebody. Or

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or you're excited on water and you blow on it and the person drinks

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the water. That's the real deal. But okiya is DUA and vicar while

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putting your hand upon the pain. Anybody can do it. Okay. All

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right. And rookie is a great thing to do because it sort of reflects

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your Eman right what okiya reflects him and that's why it's a

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wonderful thing that anybody should do it at all times. Don't

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ever think that only certain you know people can

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can can do it. Okay. No. And so there are six areas of Shiva in

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the Quran.

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And there are another dua Ness Abdullah Al alim, troubleshoot him

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and yes fear. You repeat that seven times. That's it Allah Allah

00:17:02 --> 00:17:06

the mobile option up any Salah on the messenger is a Shiva, right?

00:17:08 --> 00:17:12

They used to read Hadith over people as Shiva. They used to

00:17:12 --> 00:17:15

reach them and over people just the book just read the book out

00:17:15 --> 00:17:19

loud, they used to recite, called the yards book which is sort of

00:17:19 --> 00:17:22

technical on the rights of the Prophet they used to read that as

00:17:22 --> 00:17:24

a she felt as if you're any vicar of the messenger sites on them.

00:17:25 --> 00:17:29

And specific areas of the Quran are Shiva because Allah says in

00:17:29 --> 00:17:33

the Quran, Winona Zulu min Al Quran Maha Shiva what how much

00:17:33 --> 00:17:36

anymore? We need, we reveal from the books not means not every

00:17:36 --> 00:17:40

book. Verse is Shiva. Okay?

00:17:42 --> 00:17:45

You don't go to somebody, for example, who's dying? And then you

00:17:45 --> 00:17:49

put your hand on him or he's sick. Right? And you say cool enough

00:17:49 --> 00:17:50

since

00:17:52 --> 00:17:56

every soul shall taste of death. Right? That's your look. It's not

00:17:56 --> 00:17:57

an opiate. Right. So

00:17:58 --> 00:18:03

further proof, I think it was how I always forget who the Sahaba is.

00:18:03 --> 00:18:07

He went and he did Rukia on his own. Right. He did okay on his own

00:18:07 --> 00:18:11

because it existed before it's now and then that he did rakia on a

00:18:11 --> 00:18:13

man with sawdust and fat. Yeah. And then he split from the saliva

00:18:13 --> 00:18:18

onto the piece of pain that he had. And then they went back and

00:18:18 --> 00:18:21

they told the prophet this is what he did was he did was he correct

00:18:21 --> 00:18:24

or incorrect? The prophesy Salam called him he said he's correct.

00:18:24 --> 00:18:27

He said, How did you know? Fattah? How was Autopia? Which means that

00:18:27 --> 00:18:30

not all the Quran was rakia. Right? And that he was correct in

00:18:30 --> 00:18:33

assuming that fecha is okay, so he did that

00:18:37 --> 00:18:42

Pakistan and Pakistan, Israel and marriage is tonight. Yeah, we just

00:18:42 --> 00:18:46

had three events on the marriage or two events on the Mirage

00:18:46 --> 00:18:50

mashallah, actually we didn't do the stream about it. But we could.

00:18:50 --> 00:18:52

Maybe tomorrow, Ryan, what do you think tomorrow?

00:18:53 --> 00:18:56

The podcast was about it too, even though we didn't get to the

00:18:56 --> 00:18:58

details, but maybe tomorrow we could talk a little bit more about

00:18:58 --> 00:19:01

sort of marriage? Did he mathematic and Sheffy forbid

00:19:01 --> 00:19:03

traveling to the blessing Muslim of Rasulullah? How would that be

00:19:03 --> 00:19:08

possible? How, in fact is the opposite the prophesy said don't

00:19:08 --> 00:19:11

visit say I'm visiting the grave of the Prophet say the Prophet

00:19:11 --> 00:19:15

because the prophets are alive in their grave. Cloak cloak top. Is

00:19:15 --> 00:19:18

it true that in order to qualify as one of the 70 1000s get

00:19:18 --> 00:19:21

Baroness without judgment, you couldn't have had someone to do it

00:19:21 --> 00:19:22

Rokia on you.

00:19:25 --> 00:19:29

Allow them about that. That's it's another Hadith about about that

00:19:29 --> 00:19:33

there is a Hadith about that. They they don't even try to disrupt the

00:19:33 --> 00:19:37

will of Allah even by Rokia. There's 70,000 people who never

00:19:37 --> 00:19:41

tried to disrupt the will of Allah, not even by the gorilla.

00:19:42 --> 00:19:45

Below it will lodge Allah and that's it. How does it staccato

00:19:45 --> 00:19:47

work? Very good question. It is a dua

00:19:48 --> 00:19:54

that dua is recited after you pray any to no effort. Let's say

00:19:54 --> 00:19:56

praying the Sunnah of Medvedev you make a dual intention. So no of

00:19:56 --> 00:19:59

Maghreb and its Takata okay, then you are

00:20:00 --> 00:20:01

Like this door, that door,

00:20:02 --> 00:20:05

which you can find online, it is saying, Oh Allah, this is my

00:20:05 --> 00:20:10

choice. If it's the right choice, make it easy for me to sign that

00:20:10 --> 00:20:13

it's a right choice, it becomes easy. If it's the wrong choice,

00:20:13 --> 00:20:18

make it difficult for me and make it away from me. So when you

00:20:19 --> 00:20:22

praise Takata, right, has nothing to do with seeing a dream

00:20:22 --> 00:20:23

afterwards.

00:20:25 --> 00:20:28

It can't overstate dreams, what matters is what happens on the

00:20:28 --> 00:20:29

earth. Okay.

00:20:30 --> 00:20:34

And so you start looking at how is the matter becoming easier for

00:20:34 --> 00:20:39

you? Or more difficult for it? That's it, like our doors opening

00:20:39 --> 00:20:42

up or doors closing up? If you say, Oh, I prayed Estacada and

00:20:42 --> 00:20:44

nothing changed. Okay, the praise to God again,

00:20:45 --> 00:20:49

is to God as a DUA, there's no limit on how much you can do is

00:20:49 --> 00:20:53

Declutter. You continue to get as much as you want. Okay.

00:20:54 --> 00:20:59

With with up to seven times, you should usually they say, at the

00:20:59 --> 00:21:04

seventh time, you should receive an answer if you're sincere. The

00:21:04 --> 00:21:08

answer would be that things start to open up or close up. And as

00:21:08 --> 00:21:11

not, I saw dream, or I saw coincidence. No, you can't

00:21:11 --> 00:21:15

overstate those things in making big decisions. You see if the

00:21:15 --> 00:21:19

matter starts easing up or not. Next question is that hadith

00:21:19 --> 00:21:23

marriage us? is half of faith authentic? From what I know, yes,

00:21:23 --> 00:21:28

it is half of faith in the fact that it pulls out half the

00:21:28 --> 00:21:33

virtues, half of a person's virtues, and tests. And hence

00:21:33 --> 00:21:38

their Amen comes out in marriage. Patience, generosity, forgiveness,

00:21:38 --> 00:21:41

you can't say that you have any of these qualities until you tried it

00:21:41 --> 00:21:45

with the person you live with. You can't say you have any patience.

00:21:45 --> 00:21:47

You can't say you have any forgiveness.

00:21:48 --> 00:21:53

Until something someone in your household, right, people on the

00:21:53 --> 00:21:57

street cares about people on the street, in the workplace, right?

00:21:57 --> 00:22:01

When you live in a family, you're married, and you have kids,

00:22:02 --> 00:22:06

the weight that they possess in your life out will outweigh

00:22:06 --> 00:22:10

everything else. Right? And people always talk about like priorities.

00:22:12 --> 00:22:14

You put a gun to anyone's head and say, Listen, you're gonna lose

00:22:14 --> 00:22:17

your job or lose your family. You're gonna lose your family,

00:22:17 --> 00:22:20

lose your job, right? You wanna, you gotta go?

00:22:21 --> 00:22:26

Yeah, then we probably need to fix that camera too. You want to lose

00:22:26 --> 00:22:31

your your your, your your health, or lose your job. My lose them, I

00:22:31 --> 00:22:33

lose my job, over my health, right?

00:22:35 --> 00:22:38

But how much effort do people actually put in their family?

00:22:39 --> 00:22:43

Like reading, studying how to be married, how to be a good husband?

00:22:43 --> 00:22:46

How to be this, that or the how to?

00:22:47 --> 00:22:51

How to be a good dad. All these things require study.

00:22:52 --> 00:22:56

Everyone will say that their job, their family is more important

00:22:56 --> 00:23:00

their job. But you look at their library and what they actually

00:23:00 --> 00:23:04

study and examine is all about their job and nothing about how do

00:23:04 --> 00:23:07

I be a good dad? What are the harms that you know, kids are

00:23:07 --> 00:23:12

facing these days? What are the best practices to being a husband

00:23:12 --> 00:23:17

or a wife? Okay. I mean, most of them and secular authors can give

00:23:17 --> 00:23:20

you, you know, good advice on this. It's not just Muslims that

00:23:20 --> 00:23:22

can give you good advice. So

00:23:23 --> 00:23:27

marriage is really half of faith, because half of a person's

00:23:27 --> 00:23:30

attributes will come out in marriage. Okay?

00:23:33 --> 00:23:36

What's the best way to observe the blessing event? You don't have to

00:23:36 --> 00:23:40

worry about the exact night of this marriage. You just have to

00:23:40 --> 00:23:45

spend all of Rajab reviewing it, and at least reading it once. So

00:23:45 --> 00:23:50

you by reading this once a year, it's a good practice. Can one

00:23:50 --> 00:23:55

Zootopia for severe constipation inside the bathroom? Yes, but with

00:23:55 --> 00:23:58

your mind only not with your tongue. You can't recite the

00:23:58 --> 00:23:58

Quran.

00:24:00 --> 00:24:01

Inside the bathroom.

00:24:04 --> 00:24:05

Go ahead.

00:24:07 --> 00:24:12

Someone asked if reading the Quran out loud in the mind and also

00:24:12 --> 00:24:16

listening to it has the same reward. reciting Quran in your

00:24:16 --> 00:24:20

mind is not going to be the same as if your tongue is moving. For

00:24:20 --> 00:24:23

sure. No doubt about that you because your tongue moving is

00:24:23 --> 00:24:27

important. When is we'll have something cut a dilla l

00:24:28 --> 00:24:34

permissible only if it's called a delay, then you can't ever do that

00:24:34 --> 00:24:37

we'd have it called a delay. It means that the language is so

00:24:37 --> 00:24:41

crystal clear. That doesn't provide there's no

00:24:42 --> 00:24:44

watershed involved. There's no

00:24:45 --> 00:24:50

contradiction of anything else involved. But if we add the Sona

00:24:50 --> 00:24:54

and it's an RP, the Vanessa fee is that everything we take from the

00:24:54 --> 00:24:57

text of Allah we take it literally, except when it

00:24:57 --> 00:25:00

contradicts another tech

00:25:00 --> 00:25:04

for stronger proof texts, in which case we know that the meaning must

00:25:04 --> 00:25:08

not be the literal meaning it has a meaning for sure, but not the

00:25:08 --> 00:25:08

literal meaning.

00:25:10 --> 00:25:12

Or if it if it itself is contradictory,

00:25:14 --> 00:25:20

it rationally contradictory, like what for example, when prophesize

00:25:20 --> 00:25:25

Saddam said the Sun goes under the Throne of Allah every night, and

00:25:25 --> 00:25:28

then prostrates so what is the frustration of the Sun look like a

00:25:28 --> 00:25:33

low atom, and we know that the sun get where's the sun moving, when

00:25:33 --> 00:25:37

the sun sets we know that the sun is not setting and then go into

00:25:37 --> 00:25:40

Throne of Allah is not under the earth. Right? Because that it

00:25:40 --> 00:25:44

would it would indicate that the Throne of Allah is under there, so

00:25:44 --> 00:25:49

that we can make it that we'd have advice for someone who feels like

00:25:49 --> 00:25:53

their past marriages are getting old and less like oh, that they

00:25:53 --> 00:25:56

are past marriage. And they're getting old and marriage is

00:25:56 --> 00:25:59

getting less likely. The only thing I could say to such a person

00:25:59 --> 00:26:01

is control your thoughts.

00:26:02 --> 00:26:05

Control your Thoughts don't allow your thoughts to go negative.

00:26:06 --> 00:26:11

Okay, is it okay with waters in the corners valid? Now the words

00:26:11 --> 00:26:14

that you recite and you're sprinkling it all over? You can

00:26:14 --> 00:26:17

sprinkle it anywhere? Yes, you can. It is valid that you can

00:26:17 --> 00:26:21

recite Quran on water and sprinkle the water. That's okay. No harm in

00:26:21 --> 00:26:21

that.

00:26:23 --> 00:26:26

I know someone who does draw for his Takata and then randomly opens

00:26:26 --> 00:26:28

the Quran to get direction is that acceptable? No, it's not

00:26:28 --> 00:26:32

acceptable. We do not open randomly open the Quran and go

00:26:32 --> 00:26:35

into this like lazy thinking. I don't want to make a decision. Let

00:26:35 --> 00:26:38

me just go by lottery. There's nothing in the Sunnah like that.

00:26:39 --> 00:26:42

There is nothing in the Sunnah that just randomly open a page of

00:26:42 --> 00:26:49

Quran and name your kid randomly open your page of Quran and you

00:26:49 --> 00:26:50

know and

00:26:52 --> 00:26:55

make a decision based upon that never you just pull this out if

00:26:55 --> 00:26:55

you want,

00:26:56 --> 00:26:58

right, we never do that.

00:26:59 --> 00:27:02

I don't think I'm a true believer fear overpowers my faith. What

00:27:02 --> 00:27:07

should I do about this? You should recite the Quran with

00:27:07 --> 00:27:11

contemplation and read the stories of prophets with contemplation.

00:27:12 --> 00:27:16

Should a person abandon Dawa if their own life is a mess no

00:27:16 --> 00:27:20

sometimes when you teach other people about something you get

00:27:20 --> 00:27:21

stronger at it yourself

00:27:23 --> 00:27:23

yeah

00:27:26 --> 00:27:27

all right, Ryan, what do we got?

00:27:28 --> 00:27:31

We have a spicy Aki THE QUESTION All right, spicy Aki into

00:27:31 --> 00:27:34

question. Is it correct to say that Hola, todos, hearing and

00:27:34 --> 00:27:37

seeing is eternal without a beginning, and that whatever

00:27:37 --> 00:27:41

sounds or events that occur in existence, do not bring out

00:27:41 --> 00:27:45

anything new in his hearing or seeing as the first part.

00:27:46 --> 00:27:51

So, this is this is good premise, right? And they, they pretend to

00:27:51 --> 00:27:56

everything that exists. How do we explain that we speak now and he

00:27:56 --> 00:28:01

hears everything. But we did not speak before was our not speaking

00:28:01 --> 00:28:06

also heard because he knew pre eternally that we would speak so

00:28:06 --> 00:28:08

the question is about divine speech. And

00:28:10 --> 00:28:14

sorry, the Allah is Hearing and seeing and his knowledge. Allah

00:28:14 --> 00:28:20

subhana wa Tada has had knowledge over all events and all actions,

00:28:20 --> 00:28:23

and he manifests them when he wills but the knowledge of that

00:28:23 --> 00:28:27

action has always existed with him. He manifests it we'll move on

00:28:27 --> 00:28:31

up here while I edited the He

00:28:33 --> 00:28:39

manifests these things when he wills and he has foreknowledge of

00:28:39 --> 00:28:42

them. Pre is knowledge is his attribute and his pre eternal

00:28:42 --> 00:28:47

there is nothing that will happen. That is new knowledge to Allah

00:28:47 --> 00:28:47

Tala.

00:28:48 --> 00:28:52

Okay, it's very important point. He manifests it when he wills his

00:28:52 --> 00:28:56

speech to Musashi Saddam was not something that just happened new.

00:28:56 --> 00:29:01

It was rather his speech. He manifested it at that time, and

00:29:01 --> 00:29:04

his speech exists eternally with him as attributes all of his

00:29:04 --> 00:29:05

attributes are pre eternal.

00:29:06 --> 00:29:09

That answer the question or anything Yeah, yeah.

00:29:10 --> 00:29:15

Dean it good to see you here. This time exists in Johnny Yes, time

00:29:15 --> 00:29:18

does exist. There are days and nights in paradise, but the night

00:29:18 --> 00:29:23

never gets dark. It stays like dusk, like the sky turns purple

00:29:23 --> 00:29:26

and magenta. And then that's that's what nighttime is in

00:29:26 --> 00:29:30

paradise. What is meant by the note of the messenger is the new

00:29:30 --> 00:29:33

that ALLAH SubhanA which Allah bestowed upon His Messenger

00:29:33 --> 00:29:34

sallallahu alayhi wa sallam.

00:29:36 --> 00:29:38

That is the note of Muhammad sallallahu alayhi wa sallam.

00:29:42 --> 00:29:45

All right, let's hear it. Somebody seems like they need some

00:29:45 --> 00:29:48

clarification here. They said they're confused who's on the

00:29:48 --> 00:29:53

truth asking help from profits? I'll answer them 1000s of miles

00:29:53 --> 00:29:58

away seems like a bit. But would you permit it? While there's no

00:29:58 --> 00:29:59

action from the companion?

00:30:00 --> 00:30:02

This is a question on St. Martha

00:30:03 --> 00:30:04

they still gotta

00:30:06 --> 00:30:09

I don't know if we're gonna go into this about the right now. I

00:30:09 --> 00:30:10

never go into this too.

00:30:11 --> 00:30:13

Yeah, it's not something that

00:30:14 --> 00:30:17

I want to go into right now because it's going to open up a

00:30:17 --> 00:30:21

big bag of worms. Anyway we never even preach it to be honest what

00:30:21 --> 00:30:26

we preach is to look to better look seeking the belt the

00:30:26 --> 00:30:29

blessings for example, if you're going to do something you have to

00:30:29 --> 00:30:34

do to buttermilk, any good deed Okay any good deed

00:30:35 --> 00:30:39

research you have a new home called the and then it's gonna

00:30:39 --> 00:30:44

bring you back a bad call the solo established Allah recite Quran you

00:30:44 --> 00:30:49

got a new business open with a big drop in the business to us soon

00:30:49 --> 00:30:54

with Tabarak with a bad by Vikram Allah Vikram is messenger

00:30:54 --> 00:30:59

sallallahu alayhi wa salam decrease Sahaba the little bait by

00:30:59 --> 00:31:02

reading their biographies, okay, this is the Baroque.

00:31:03 --> 00:31:05

That's, that's what I believe in. And that's what everyone believes

00:31:05 --> 00:31:09

it. Little pearls of wisdom when having a bath is it important to

00:31:09 --> 00:31:12

make will do in the beginning or the end of the bath, you start

00:31:12 --> 00:31:16

when you're taking a loss, you clean out you clean your private

00:31:16 --> 00:31:19

parts, you're out and you never touch you're out again.

00:31:20 --> 00:31:24

And then you do the limbs of wudu except the feet. And then you do

00:31:24 --> 00:31:28

everything from top all the way to the bottom. And

00:31:30 --> 00:31:35

you do the feet at the end. Okay. And that's you've done will do and

00:31:35 --> 00:31:38

was correct was is would do

00:31:39 --> 00:31:42

includes will except that you should not touch your private

00:31:42 --> 00:31:45

parts. If you're men, you don't touch your private parts again.

00:31:46 --> 00:31:47

Because that breaks your will do.

00:31:49 --> 00:31:49

All right.

00:31:51 --> 00:31:54

Dean says can you speak about the soup kitchen Soup Kitchen is

00:31:54 --> 00:31:57

really important. And by the way, our construction is going to start

00:31:57 --> 00:32:00

next month. You're not even gonna recognize it. It's going to be so

00:32:00 --> 00:32:05

pretty okay, that we ask Allah Tada tofu Clinet and we need your

00:32:05 --> 00:32:10

DUA because I really we believe in da is more more important than I'm

00:32:10 --> 00:32:15

gonna I'm it is important DA is stronger will do if one person can

00:32:15 --> 00:32:17

open so many doors for you. And we don't know who out there watching

00:32:17 --> 00:32:20

and listening will will make a sincere do out for us for the soup

00:32:20 --> 00:32:22

kitchen. Because this soup kitchen is not just going to be just given

00:32:22 --> 00:32:25

up food because it has to really create a mood for the person who

00:32:25 --> 00:32:29

comes in. It's got to create an ambiance for the person who comes

00:32:29 --> 00:32:31

in. They got to feel that the Muslims have done something

00:32:31 --> 00:32:34

different from all the other soup kitchens which feel like you're

00:32:34 --> 00:32:37

going to jail. You ever go to the soup kitchens, you feel like

00:32:37 --> 00:32:37

you're going to jail.

00:32:39 --> 00:32:43

It's not homemade food. It's terrible environment. You just

00:32:43 --> 00:32:45

want to leave you feel like I'm in jail and my school lunch line or

00:32:45 --> 00:32:48

something like that, right? We don't want that. So it's starting

00:32:48 --> 00:32:53

up We ask Allah subhanaw taala to give us it Sophia. If you want to

00:32:53 --> 00:32:58

help you go to Safina society.org. Backslash Dawa center. If you just

00:32:58 --> 00:33:00

go to sofia.org You'll see it there. It says Dawa center.

00:33:03 --> 00:33:04

Next question.

00:33:05 --> 00:33:09

What is the ruling of someone who identifies as a Muslim but out of

00:33:09 --> 00:33:12

carelessness? Neglect, they only pray occasionally what happens if

00:33:12 --> 00:33:15

they die in the state? Are they still Muslim ruling about somebody

00:33:15 --> 00:33:19

who they identify as a Muslim, but they don't always pray. Sometimes

00:33:19 --> 00:33:21

they pray, sometimes they don't.

00:33:22 --> 00:33:26

You know, major could be they're going to need the chef out of the

00:33:26 --> 00:33:30

prophets. I send them as in our Arpita, the chef Farah of the

00:33:30 --> 00:33:34

prophesy centum is for the people of major sins in our OMA

00:33:35 --> 00:33:38

Shiva, it will kibarim an almighty so they're going to need the

00:33:38 --> 00:33:43

intercession of the prophets I send them because Chacao it's an

00:33:43 --> 00:33:46

all the updated books is for the people of Kabbalah and skipping

00:33:46 --> 00:33:50

Salah can there possibly be a bigger computer, skipping your

00:33:50 --> 00:33:50

Salawat?

00:33:51 --> 00:33:57

Good. So they are a Muslim, for sure. But they're upon Kibito

00:33:57 --> 00:33:58

major sin.

00:33:59 --> 00:34:02

I make dua that Allah puts me in a position where I can significantly

00:34:02 --> 00:34:06

contribute to the projects that will be wonderful because we have

00:34:06 --> 00:34:10

recurring donations that you can give to the project. And if you're

00:34:10 --> 00:34:15

in the area, right, and you want to volunteer to cook, there's also

00:34:15 --> 00:34:19

a link for that, that you could cook for us. You either drop it

00:34:19 --> 00:34:23

off, right every Wednesday, and then and then the people eat that

00:34:23 --> 00:34:26

food so you get rewarded for that. It's going to be a big comfort of

00:34:26 --> 00:34:29

our sins, the soup kitchen. I really believe that we have too

00:34:29 --> 00:34:33

many sins stuff for a lot of them have way too many since then, by

00:34:33 --> 00:34:35

doing the soup kitchen and we ask Allah to Allah to look upon us

00:34:35 --> 00:34:39

with the eye of mercy and forgiveness. Next question. Okay,

00:34:39 --> 00:34:43

somebody asked if someone were to do a documentary about the deen,

00:34:43 --> 00:34:46

is it permissible to have a musical score assisting the

00:34:46 --> 00:34:51

narrative structure of the film? Having if you haven't been doing a

00:34:51 --> 00:34:54

documentary about Islam, and then you know, you need to have a

00:34:54 --> 00:34:58

musical score. They're saying that. I mean, I would say look, we

00:34:58 --> 00:35:00

have a ruling on music offense.

00:35:00 --> 00:35:03

Times and the ruling on music is pretty straightforward.

00:35:04 --> 00:35:07

The stronger ruling is that all the instruments are haram except

00:35:07 --> 00:35:12

for the duff. Another opinion and the duff only in weddings to the

00:35:12 --> 00:35:16

other opinion, which is lesser strong is that the duff is allowed

00:35:16 --> 00:35:20

all the time. The flute is mcru. The wind instruments are mcru. And

00:35:20 --> 00:35:22

the string instruments are haram. And there's a reason for that, but

00:35:22 --> 00:35:23

we can't get into that right now.

00:35:25 --> 00:35:31

But the issue is that oftentimes Media Productions, we How do you

00:35:31 --> 00:35:32

How does a Muslim compete

00:35:33 --> 00:35:38

in the media sphere without music? So I don't enter the competition.

00:35:38 --> 00:35:43

That's what I would do. But it's you can't advance the deen by

00:35:43 --> 00:35:45

something that's prohibited. That's not my belief. That's a

00:35:45 --> 00:35:46

principle. It just doesn't work.

00:35:48 --> 00:35:51

If people do it, okay, they did it. But I can't say that it's

00:35:51 --> 00:35:54

valid. You know, that's the that's the thing. I can't say that's

00:35:54 --> 00:35:58

harder to do. I can't say that something that is known in the

00:35:58 --> 00:36:01

books to be forbidden. And the reason it's forbidden, I will give

00:36:01 --> 00:36:05

you the evidence is that and then the viewpoint is that the Prophet

00:36:05 --> 00:36:09

he forbade all instruments, my eyes if all of them. Then he came

00:36:09 --> 00:36:13

upon there was a wedding in the province and use the duff. So they

00:36:13 --> 00:36:16

said that's an exception it's can be used. Then he came upon a boy

00:36:16 --> 00:36:19

playing the flute and he didn't say anything. He covered his ears

00:36:19 --> 00:36:24

but did not say that it's haram. And then a Sahabi came and he said

00:36:24 --> 00:36:29

O Messenger of Allah, when we call the event, Should we blow a horn?

00:36:29 --> 00:36:32

The prophets simply said no, he did not say no, the horn is haram.

00:36:32 --> 00:36:35

So when when the Prophet was exposed to the wind instruments,

00:36:36 --> 00:36:38

he just he turned away from them. He did not explicitly say they

00:36:38 --> 00:36:40

were haram based upon that logic.

00:36:42 --> 00:36:46

They said as Makoto Okay, that's the minority opinion that is mcru

00:36:46 --> 00:36:50

and maybe in the sheffey they have that opinion with more strength

00:36:50 --> 00:36:53

than others but it's it is comes in the medical books as a minority

00:36:53 --> 00:36:57

opinion not the majority opinion. Geordie opinion is to Hatim

00:36:58 --> 00:37:02

okay. And then there was no exposure the in some of the

00:37:02 --> 00:37:04

province of the string instruments so the prohibition remained on the

00:37:04 --> 00:37:10

string instruments. And that which is a made up sound follows

00:37:10 --> 00:37:13

whatever it sounds like. So a computerized sound file if it

00:37:13 --> 00:37:15

sounds like a stringed instrument haram if it sounds like a drum

00:37:16 --> 00:37:20

permitted, if it sounds like a flute then mcru in the minority

00:37:20 --> 00:37:23

opinion haram in the in the dominant opinion, I think of all

00:37:23 --> 00:37:29

the schools. So I personally, I don't see how you win those, this

00:37:29 --> 00:37:32

this thing, the media production thing. So if they're gonna do it,

00:37:32 --> 00:37:38

let them do it, but don't get it. They don't try to get a Mufti to

00:37:38 --> 00:37:40

squeeze something out of it. And especially someone like myself,

00:37:40 --> 00:37:43

who just merely transmits to you the dominant opinions. We can't

00:37:43 --> 00:37:44

get photo

00:37:47 --> 00:37:50

How can we increase my How can I increase my chances of being

00:37:50 --> 00:37:54

accepted? Worship Allah very good in that well in the day, as much

00:37:54 --> 00:37:57

as you can worship Allah in the daytime recite Quran makes Allah

00:37:57 --> 00:38:00

on the prophesy Senate, give sadaqa then wake up in the middle

00:38:00 --> 00:38:05

of the night and ask what you wish and repeat that every day. Repeat

00:38:05 --> 00:38:08

that every day. Worship Allah as best as you can in the daytime

00:38:08 --> 00:38:12

while making dua to and then wake up in the middle of the night and

00:38:12 --> 00:38:13

take your needs to Allah Tala.

00:38:16 --> 00:38:22

Rhonda OG she's an OG. She says, there's an IG company selling kids

00:38:22 --> 00:38:25

Quran but they included pictures. So basically it's pictures

00:38:25 --> 00:38:27

describing the verse of the Quran.

00:38:29 --> 00:38:32

And the verse of Quran is on the bottom making it relatable for

00:38:32 --> 00:38:35

kids. Is that permissible to use? I mean, I guess that is a good

00:38:35 --> 00:38:37

question to be honest with you, because

00:38:41 --> 00:38:45

probably they would be 100% safer if it was merely just like

00:38:46 --> 00:38:51

a semantic meaning of the verses and then a picture that would be

00:38:51 --> 00:38:55

much more safer but to mingle the two. I'm sure that many Halima

00:38:55 --> 00:38:58

would not like that. So I can't necessarily give you state

00:38:58 --> 00:39:03

straight wording on the ruling on it but I'm sure that I can tell

00:39:03 --> 00:39:06

you that many autumn I will not like that. If it was just a theme

00:39:06 --> 00:39:10

that's fine. Alright, one aka today remember Monday we do open

00:39:10 --> 00:39:13

QA on Monday, Tuesdays automatic Wednesdays thematic, Thursday's

00:39:13 --> 00:39:18

thematic, so today's open q&a, but the rest of the week will not be

00:39:18 --> 00:39:23

one AK says one Ock he says there are parties in families with

00:39:23 --> 00:39:26

music. But if we don't go our parents get angry upon us. What

00:39:26 --> 00:39:30

should we do in these kinds of music party gatherings. So you

00:39:30 --> 00:39:33

have to always be political, and I call it just wiggling it and

00:39:33 --> 00:39:37

jamming it. So you may show up a little bit. You go out for a phone

00:39:37 --> 00:39:41

call. You go inside you eat and you smile in everyone's face. So

00:39:41 --> 00:39:43

they don't give you you know, think that you are rude to them.

00:39:44 --> 00:39:47

And then you leave again, step outside, right go into another

00:39:47 --> 00:39:50

room. So you have to wiggle it in a way that is in a sense,

00:39:50 --> 00:39:54

diplomatic in the sense that you didn't offend your family. And at

00:39:54 --> 00:39:58

the end, maybe you can bring it up. Right? It's like blasphemy.

00:39:58 --> 00:40:00

You say what's the rule

00:40:00 --> 00:40:04

Pulling on music, right? Because I know that a lot everyone listens

00:40:04 --> 00:40:09

to music. Like we're not from Mars, right? But we're our job is

00:40:09 --> 00:40:11

to tell you what the ruling is. You have to do as much as you

00:40:11 --> 00:40:14

want. All right? I can't control people.

00:40:15 --> 00:40:17

But I can't tell you I've never seen someone who is really on HIV,

00:40:17 --> 00:40:21

the Quran I've never seen it. A half is of Quran, who listens to

00:40:21 --> 00:40:24

music? So what does that tell you? If the word of Allah will not

00:40:24 --> 00:40:26

coexist in the heart that has music in it?

00:40:28 --> 00:40:31

Can you elaborate this is nebula she says, Can you elaborate on

00:40:31 --> 00:40:36

seeking assistance through subtle watts. I've seen wordings and

00:40:36 --> 00:40:39

expressions that sense a lot and then directly is help from Lulu is

00:40:39 --> 00:40:41

this correct approach? It's valid and Addison.

00:40:46 --> 00:40:51

So the Rhonda says, They have shape on pictures as this big red

00:40:51 --> 00:40:55

blob with devil ears. And she's like, I'm like, No, thanks. Yeah,

00:40:55 --> 00:40:58

I'd probably be like, No thanks to because it's sort of silly. And

00:40:58 --> 00:41:01

the shutdown is a serious thing. This is not some character, right?

00:41:02 --> 00:41:06

This is not some silly character. So if it would if they had this on

00:41:06 --> 00:41:12

other themes, right, then maybe, maybe themes, because it's like

00:41:12 --> 00:41:16

the thing that makes people, some Christian people so disgusted with

00:41:16 --> 00:41:20

it is how unrealistic and goofy it is. It's goofy and unrealistic.

00:41:20 --> 00:41:24

You're 100%, right? Like putting forth a religion that sort of in

00:41:24 --> 00:41:29

the vibe of fairytales, right? Whereas we have the supernatural

00:41:29 --> 00:41:32

rational. We believe in the supernatural, that means things

00:41:32 --> 00:41:36

that we haven't seen before. And that, to me, is more amazing than

00:41:36 --> 00:41:41

fairy tales. Fairy tales is a mimic of that, right? We do have

00:41:41 --> 00:41:46

that we do have a world that we can tap into in our lives. That is

00:41:46 --> 00:41:50

totally like, I wouldn't say fairytale but it's, it's mystical.

00:41:51 --> 00:41:55

We totally love that. And we live that every single day. And then

00:41:55 --> 00:41:58

fairy tales, were mimicking that fairy tales were a mimic of the

00:41:58 --> 00:42:02

truth, not the other way around. So we totally have a mystical

00:42:02 --> 00:42:05

reality. In our in our in our head of sunnah. We totally believe in

00:42:05 --> 00:42:09

that. And this one is marked by we totally accept the super rational,

00:42:09 --> 00:42:12

but we reject the irrational, the irrational is a contradiction in

00:42:12 --> 00:42:15

itself. Something but a super rational is something you've never

00:42:15 --> 00:42:19

seen before. We've never seen wings, angels with 600 wings,

00:42:19 --> 00:42:25

right? Or 300 wings. We've never seen the idea of an angel filling

00:42:25 --> 00:42:29

the horizon. It's super rational. We've never seen this concept of

00:42:29 --> 00:42:32

angels coming down to the earth, the moment that you are in the

00:42:32 --> 00:42:34

desperation and coming to solve your problems. We believe in that

00:42:35 --> 00:42:38

100%. And it's not something only from the ancient times, if you

00:42:38 --> 00:42:40

make a dua that is strong enough, it will reach the heavens, you'll

00:42:40 --> 00:42:41

get an answer.

00:42:42 --> 00:42:46

This is not this is this is our mysticism, in a sense of what is

00:42:46 --> 00:42:49

the world outside of this world. And fairy tales are mimicking

00:42:49 --> 00:42:53

that. Not the other way around. That's like fairy tales as a

00:42:53 --> 00:42:56

default. And then we're constructing a religion with fairy

00:42:56 --> 00:42:57

tales. No.

00:42:59 --> 00:43:04

Next question, can you reconcile the fact that Allah is our man,

00:43:05 --> 00:43:10

and but it also gives people eternal punishment? And how far

00:43:10 --> 00:43:16

can we reconcile that Allah is all man yet there is people who have

00:43:16 --> 00:43:19

eternal punishment in the hellfire. Yes. I don't know, man.

00:43:20 --> 00:43:24

He's all merciful, but he does not force you to do anything. That's

00:43:24 --> 00:43:24

part of His mercy.

00:43:26 --> 00:43:29

That's part of the mercy. He will not force paradise upon you.

00:43:31 --> 00:43:35

Do we believe that it's wrong to force someone to accept Islam? Can

00:43:35 --> 00:43:38

I take someone took his chair back, put a towel on his face and

00:43:38 --> 00:43:42

waterboard him until he gets says the shed? Can I do that? No, I

00:43:42 --> 00:43:43

can't do that.

00:43:44 --> 00:43:46

Yeah, doing the Pledge of Allegiance maybe but

00:43:47 --> 00:43:51

waterboarding, no. Shahada? No. Can you force someone to say shut

00:43:51 --> 00:43:54

up? No. We also don't force people to go to Paradise, you have a

00:43:54 --> 00:43:59

choice. Someone goes to eternal hellfire. You chose your path.

00:44:00 --> 00:44:03

Allah doesn't send people to hellfire on tricks. He doesn't

00:44:03 --> 00:44:07

send people there because they didn't know any better. He only

00:44:07 --> 00:44:11

sends people there when the hijab or the proof was laid in front of

00:44:11 --> 00:44:16

him for a long time. And they rejected it. Okay, they rejected

00:44:16 --> 00:44:19

it over and over and over. So part of Allah's Mercy is He doesn't

00:44:19 --> 00:44:23

force you, you do whatever you want. There are outcomes and

00:44:23 --> 00:44:24

consequences.

00:44:26 --> 00:44:27

Let's go No.

00:44:28 --> 00:44:32

was equally says a sin. I'm like, like I'm gonna be in it says is

00:44:32 --> 00:44:36

there any extra value to doing a non Quranic word? Yes, of course

00:44:36 --> 00:44:38

the prophets I said Lums sunnah.

00:44:39 --> 00:44:45

The Prophet sunnah. He has to Serbia. He has no idea. Okay, that

00:44:45 --> 00:44:48

are wonderful that we should use. So they're not necessarily from

00:44:48 --> 00:44:53

the Quran. But the Prophet gave them we are not Quran only. We

00:44:53 --> 00:44:56

accept the Quran says follow the Prophet. The Prophet has his own

00:44:56 --> 00:44:57

idea

00:44:58 --> 00:44:59

and his own of God and His own OTA.

00:45:00 --> 00:45:01

To that, or from his sunnah.

00:45:03 --> 00:45:06

All right, what is the hikma of the punishment of kofod? In *

00:45:07 --> 00:45:13

forever. they disobeyed an eternal God, the punishment, they waged,

00:45:13 --> 00:45:16

they went against an eternal God, the punishment will be eternal.

00:45:16 --> 00:45:21

Right? But look, we're Muslims. Allah says, In the Quran lives

00:45:21 --> 00:45:26

Allah Maya. He's not asked about why he does what he does. Right?

00:45:27 --> 00:45:31

So we don't ask that question. We just hope to avoid it. So but he's

00:45:31 --> 00:45:34

the person not saying why as if it's moral? No, he's just asking,

00:45:34 --> 00:45:38

what's the wisdom? Right, the wisdom is that people are going to

00:45:38 --> 00:45:42

be in heaven forever. There needs to be a contrast forever, right?

00:45:42 --> 00:45:45

Because part of Paradise is the contrast of where I could have

00:45:45 --> 00:45:51

been, if I had done those deeds, right. Why do they get to do

00:45:51 --> 00:45:57

deeds, or take positions that they intend to have forever? And then

00:45:57 --> 00:46:00

sort of, in a sense, get away with it in a sense by disappearing?

00:46:00 --> 00:46:03

Unless the afterlife there's no disappearing? There's no death,

00:46:03 --> 00:46:07

you get what you did. So act and believe with caution in this

00:46:07 --> 00:46:07

world.

00:46:10 --> 00:46:13

Ryan, what do you got? I was one choose them. How does one choose a

00:46:13 --> 00:46:16

method by reading the biographies of those scholars, for example,

00:46:16 --> 00:46:21

you could read the 40 Memes by Abu Zahra. It's an English book, read

00:46:21 --> 00:46:24

them watch the YouTube videos of their biographies and their

00:46:24 --> 00:46:28

methods. And also be practical. If I'm going to the subcontinent

00:46:28 --> 00:46:30

there's no point in being a medical, right, you're not going

00:46:30 --> 00:46:34

to find a medic you for 100 miles, right? Maybe more,

00:46:35 --> 00:46:38

unless you study online. And then anyway, when you go to practice

00:46:38 --> 00:46:41

it, everyone's going to be against you. Right? They won't, they

00:46:41 --> 00:46:44

won't, they won't know that there's another method, in some

00:46:44 --> 00:46:47

cases, the common man, so you're just going to be constantly in

00:46:47 --> 00:46:50

pressure. So you might as well be practical about it too. If there's

00:46:50 --> 00:46:56

1000 Hanafi scholars in your town, then it's practically be Hanafi.

00:46:56 --> 00:47:00

But if you do have a choice by reading the biographies of the of

00:47:00 --> 00:47:04

the Imams, and then choosing that method next, and you go to Mark

00:47:04 --> 00:47:07

v.org, and start studying next September is going to be

00:47:07 --> 00:47:11

completely revamped. And we're going to have all four methods

00:47:11 --> 00:47:11

taught and Shawn loves

00:47:12 --> 00:47:15

to say it says if after it's Takata, my heart feels anxious

00:47:15 --> 00:47:18

about something but the dream one has seen is seemingly positive,

00:47:18 --> 00:47:22

one must do. Ignore both. Remember, what matters is what

00:47:22 --> 00:47:26

happens in the wake in the light in life in real life is to God is

00:47:26 --> 00:47:27

not determined by how I feel.

00:47:29 --> 00:47:34

Or how my dreams are, is Takara is determined by the realities of

00:47:34 --> 00:47:39

life. If the matter is becoming difficult, then I start taking

00:47:39 --> 00:47:42

that as a sign. If the matter is becoming easy, then I take that as

00:47:42 --> 00:47:46

a sign as well. That's what the wording of his Takata is, Oh Allah

00:47:46 --> 00:47:49

make it easy, or make it difficult, or make me move me away

00:47:49 --> 00:47:51

from it or move it away from me.

00:47:52 --> 00:47:58

were difficult is not in there, but make it easy. Okay, or move us

00:47:58 --> 00:48:03

away from it. Ryan, someone asked a good question. He said how do

00:48:03 --> 00:48:07

you distinguish someone mistreating you as being

00:48:07 --> 00:48:11

legitimate injustice or a way for you to be

00:48:12 --> 00:48:16

retribution for your sins? The question is

00:48:21 --> 00:48:24

how do I know if someone mistreats me that is because of my sins? Or

00:48:24 --> 00:48:28

that they're just unjust, it could be both and it could be not your

00:48:28 --> 00:48:32

sins, he just made a mistake in life. Right? So example you get

00:48:32 --> 00:48:34

fired, it may not just because because of your sins.

00:48:36 --> 00:48:38

It may be because you don't work well.

00:48:39 --> 00:48:41

You show up late, you're difficult to deal with.

00:48:43 --> 00:48:47

So that your the punishment of those worldly things is that you

00:48:47 --> 00:48:51

got fired. Right? You Allah is not gonna write any sins against you.

00:48:51 --> 00:48:55

But the result is you got fired, right? So it could be that you're,

00:48:56 --> 00:49:00

you're treated unjustly, that Allah may use someone who does an

00:49:00 --> 00:49:06

injustice to teach you a lesson. Not all divine lessons come from

00:49:06 --> 00:49:10

good people. It could be a lesson from Allah for you through a bad

00:49:10 --> 00:49:10

person.

00:49:11 --> 00:49:15

So it could be they may be completely oppressors but you also

00:49:15 --> 00:49:18

deserved a little bit of it. All right. And Allah tells us in the

00:49:18 --> 00:49:21

Quran, he uses one oppressor to neutralize another.

00:49:23 --> 00:49:25

Let's take one from Instagram here from New

00:49:27 --> 00:49:30

what's also the wisdom and the concept of heaven, things being

00:49:30 --> 00:49:32

good all the time.

00:49:33 --> 00:49:37

What I know it's a silly question, but it's hard to understand

00:49:37 --> 00:49:39

completely. Okay.

00:49:41 --> 00:49:44

Allah changes our nature. Don't try to understand it, just enjoy

00:49:44 --> 00:49:48

it if you get there, right. But Allah changes our nature because

00:49:48 --> 00:49:52

our nature here is not all pleasure. The enjoyment of life in

00:49:52 --> 00:49:57

this world is balance, some a Betta, even some little bit of

00:49:57 --> 00:50:00

hardship, so that when the hardship has room

00:50:00 --> 00:50:02

We feel the blessing of our state,

00:50:03 --> 00:50:07

some work and some enjoyment, the blessing in this world is

00:50:07 --> 00:50:12

balanced, right? But in the next life, it's not balanced. Like

00:50:12 --> 00:50:15

there's no concept of satisfaction from work. Work is one of the most

00:50:15 --> 00:50:18

satisfying thing you could do in this world. Because you see,

00:50:18 --> 00:50:19

you're changing the world, you're improving it. Why? Because it's a

00:50:19 --> 00:50:24

flawed world. It's flawed. When you go into an unflawed world,

00:50:24 --> 00:50:25

your nature is going to be completely changed.

00:50:27 --> 00:50:32

So what the fulfillment is to enjoy Divine Blessings all day.

00:50:32 --> 00:50:37

And it never ends. Unlike here, it does have an end. All pleasures in

00:50:37 --> 00:50:41

this life, they have a limit. So if you enjoy the pleasure of let's

00:50:41 --> 00:50:46

say, a beautiful, wonderful Saturday night dinner, right? And

00:50:46 --> 00:50:50

then you hung out all Saturday night, and everything was

00:50:50 --> 00:50:52

wonderful, and it was like the best night

00:50:53 --> 00:50:56

and then Sunday, you rest up, you get ready for the week. Then

00:50:56 --> 00:50:59

Monday, you work because you can't keep doing the same thing every

00:50:59 --> 00:51:02

night, you're gonna get depressed. The joy is the balance in this

00:51:02 --> 00:51:07

world. In the next world, there's no such thing as good. It's all

00:51:07 --> 00:51:10

enjoyment and it's all increase of pleasure, nonstop increase of

00:51:10 --> 00:51:14

pleasure. We're our natures are going to be changed completely.

00:51:15 --> 00:51:18

How long should we wait before repeating the staccato prayer?

00:51:18 --> 00:51:21

It's da therefore there's no hesitation with every Sunday with

00:51:21 --> 00:51:27

every Salah you can make a staccato, right? Is it wrong to

00:51:27 --> 00:51:30

stand in a bathroom bare feet? Where you're making wudu? Like

00:51:30 --> 00:51:33

because you can get an edge? It's on your feet? Is it wrong to stand

00:51:33 --> 00:51:36

in the bathroom? Bare feet? No, if it's if it's not an edge, it's if

00:51:36 --> 00:51:38

you know that there's no no adjusted and then there's no

00:51:38 --> 00:51:42

problem. It's only a problem if you know for sure that there's an

00:51:42 --> 00:51:45

adjuster there, or even that you have doubt. But if you know that

00:51:45 --> 00:51:48

most bathrooms today are very clean, right? Most home bathrooms,

00:51:48 --> 00:51:51

your home bathroom is going to be clean.

00:51:52 --> 00:51:56

In most cases, unless you have certain kids that are not clean,

00:51:56 --> 00:51:59

like little babies and stuff, and they're, you know, getting

00:51:59 --> 00:52:00

everything out. But

00:52:03 --> 00:52:05

the question is, if there's an agenda there, that's all it is.

00:52:06 --> 00:52:11

Right? Is there a specific dua for sending the reward of your good

00:52:11 --> 00:52:15

deeds to the loved ones? Is there a specific doctor sending the

00:52:15 --> 00:52:18

reward This is called hibbett. A thorough job the gifting of your

00:52:18 --> 00:52:21

good deeds to somebody else so that you recite sort of guessing

00:52:21 --> 00:52:24

and you give the reward, you simply say with your heart or with

00:52:24 --> 00:52:29

your tongue, I intend this in any language, this the reward of this

00:52:29 --> 00:52:34

recitation to so and so. That's it. Can you return intended for

00:52:34 --> 00:52:37

yourself and for them? Can you intend it for yourself and for

00:52:37 --> 00:52:39

them? Yeah. jolla could be 5050.

00:52:44 --> 00:52:51

Next question. So someone who is praying according to Maliki, if

00:52:51 --> 00:52:55

they're behind somebody who is praying with their arms crossed,

00:52:55 --> 00:52:56

folded, yeah.

00:52:57 --> 00:53:01

Would they follow that? You don't have to if someone's if someone's

00:53:01 --> 00:53:03

praying with their arms down and the amount of praying with the

00:53:03 --> 00:53:07

arms folded, it has no significance on the prayer needed

00:53:07 --> 00:53:10

in all them other hip. This is like a light sunnah. And all that

00:53:10 --> 00:53:14

other hip. There's no issue on on that at all. And we pray behind

00:53:14 --> 00:53:17

anyone whose prayer is valid in any of the four methods and you

00:53:17 --> 00:53:19

pray, how you know how to pray.

00:53:20 --> 00:53:23

flotsam have been top the roof says, What if things become

00:53:23 --> 00:53:26

difficult between husband and wife after marriage in a dilemma,

00:53:26 --> 00:53:30

Anita? Rajon is that also the answer to this Takata prior to

00:53:30 --> 00:53:33

marriage or best to make another as to how to post marriage about

00:53:33 --> 00:53:33

it?

00:53:36 --> 00:53:39

I think that we don't have to always

00:53:40 --> 00:53:45

get spiritual and mystical and unseen about these things that can

00:53:45 --> 00:53:48

be examined. If there's a real if there is difficulty marriage,

00:53:48 --> 00:53:54

getting along with people, is not all an unseen thing. That we have

00:53:54 --> 00:53:59

to just go by the unseen and go by signs. You can study this stuff.

00:53:59 --> 00:54:02

There's a reason there. I know people don't like this idea. But

00:54:02 --> 00:54:07

there are like counselors. Yeah, there are books. Things can go

00:54:07 --> 00:54:10

right or wrong in a marriage for reasons that you can identify.

00:54:11 --> 00:54:14

It's not all just unseen. Like I'm telling you, people, when they

00:54:14 --> 00:54:18

study us a subject, they'll study the books and they'll know exactly

00:54:18 --> 00:54:21

why the surgery went well or went wrong. Or exactly why the internet

00:54:21 --> 00:54:25

connection here is right. strong or weak. Or exactly why the

00:54:25 --> 00:54:27

numbers in this business are adding up but this business is

00:54:27 --> 00:54:32

failing. It's not a random crackpot. But I'm not saying this

00:54:32 --> 00:54:35

about Fatima bent up the roof here. I'm saying in general.

00:54:36 --> 00:54:41

People treat Marriage Marriage like an unseen crapshoot in the

00:54:41 --> 00:54:44

sense that it's just random. It's like rolling the dice. It's not

00:54:44 --> 00:54:50

getting along with people can be studied. Personality types. Birth

00:54:50 --> 00:54:55

orders, can methods of communication, expectations,

00:54:56 --> 00:54:59

finances, gifts

00:55:00 --> 00:55:05

Sitting down to talk family dinners. These are all factors in

00:55:05 --> 00:55:10

law pressures, children pressures from within job pressures, health

00:55:10 --> 00:55:11

pressures,

00:55:12 --> 00:55:16

different politics, different religion, you can discuss this

00:55:16 --> 00:55:21

stuff, okay? You can study it objectively. You can set plans

00:55:22 --> 00:55:25

that will meet men hearts, and make sure that two people's hearts

00:55:25 --> 00:55:29

are aligned. Okay. And parallel to each other.

00:55:30 --> 00:55:33

So what I see is that many, many people treat marriage like an

00:55:33 --> 00:55:34

unseen crapshoot.

00:55:36 --> 00:55:40

And it's not like that. It's not like that at all. I actually truly

00:55:40 --> 00:55:44

believe that most of it can be analyzed logically, by

00:55:44 --> 00:55:48

observation. Not that it's irrational. It's an observed

00:55:48 --> 00:55:51

thing. You can observe it, you can see what other people say about

00:55:51 --> 00:55:55

it. And you could study this thing. So if your person is having

00:55:55 --> 00:55:58

issues in marriage, I wouldn't say that this is the result of

00:55:58 --> 00:56:02

Estacada this that or the other I would say work on it. Study it.

00:56:03 --> 00:56:07

I've said earlier in this stream, someone says you're going to lose

00:56:07 --> 00:56:09

your job or your marriage gun to your head, you have to choose one

00:56:09 --> 00:56:12

which one will you say? Everyone will say I'll lose my job, not my

00:56:12 --> 00:56:15

marriage. How many books do you have related to your job versus

00:56:15 --> 00:56:18

how many books do you have related to marriage? Read study?

00:56:19 --> 00:56:20

Study this stuff.

00:56:21 --> 00:56:26

It's not an unseen mystical crapshoot random think it's not,

00:56:27 --> 00:56:31

you can study this stuff, but people don't. So treat it like

00:56:31 --> 00:56:35

that study it since then, is saying is it Islamic to believe in

00:56:35 --> 00:56:41

energy chakras? I'm not exactly familiar with it? Exactly. You

00:56:41 --> 00:56:42

know, how they work to be honest with you.

00:56:43 --> 00:56:48

But I would say probably, it's not going to be an Islamic thing, nor

00:56:48 --> 00:56:51

is it a scientific thing. It's it's it's probably what I would

00:56:51 --> 00:56:52

consider a

00:56:54 --> 00:56:55

a theory

00:56:56 --> 00:57:01

that it cannot really be proven right or wrong. And, therefore

00:57:01 --> 00:57:05

action upon it, as long as it's not contradicting a shittier. And

00:57:05 --> 00:57:09

it's not. You got to know, epistemologically, where it is, is

00:57:09 --> 00:57:14

this a rational knowledge? No. Is it an observed knowledge? I don't

00:57:14 --> 00:57:17

I don't think so. It's not a scientific knowledge. I think it's

00:57:17 --> 00:57:22

a theory about how energy flows. And that theory may be proven

00:57:22 --> 00:57:26

right or wrong. But actually, you can't even prove it. It's just

00:57:28 --> 00:57:30

you may think, in your personal life, that it benefits you or not.

00:57:31 --> 00:57:35

Okay. And so that's where I would put it epistemological. I don't

00:57:35 --> 00:57:39

think that's directly connected to some veganism. Ryan, what do you

00:57:39 --> 00:57:42

think? It's not? It's not direct? It's a theory about energy. Right?

00:57:43 --> 00:57:46

Yeah. In the body? Is it paganism? It's not vegan.

00:57:47 --> 00:57:51

So paganism, right? There's it's just a theory about the body about

00:57:51 --> 00:57:55

energy. You just have to know that epistemologically, it's very low

00:57:55 --> 00:57:58

on the bar. Like, there's very little certainty about this stuff.

00:57:58 --> 00:58:02

In my opinion, from the little that I've, I have examines it

00:58:02 --> 00:58:06

enough, right. That it's a theory about how things work, right.

00:58:07 --> 00:58:11

Yeah, I think it since it's so open ended, and just there's no

00:58:11 --> 00:58:14

structure and it just leads people to these weird pagan things,

00:58:14 --> 00:58:18

though. Yeah. So associations, so you can't base too much on it.

00:58:19 --> 00:58:24

Right? He cannot base too much. It's like astrologically let's say

00:58:24 --> 00:58:27

you are whatever the zodiac sign that it says it is right now. What

00:58:27 --> 00:58:31

we know is haram is to the prediction of what's going to

00:58:31 --> 00:58:34

happen to you today because you were born on a such a such a date.

00:58:34 --> 00:58:37

That's haram. You can't even read that. How do you even read them?

00:58:38 --> 00:58:42

But when they say oh, because you were born here, you're a leader.

00:58:42 --> 00:58:45

You know what these these these websites they never tell you think

00:58:45 --> 00:58:47

that right? Whatever they tell you is gonna be nice. Oh, I'm a

00:58:47 --> 00:58:50

leader. Right? You're the life of the party. I'm the life of the

00:58:50 --> 00:58:55

party. Someone once did this for me. Right? They said okay, I need

00:58:55 --> 00:58:58

your information. I need your birthday. I need you to born at

00:58:58 --> 00:59:04

night born in the day born on what like, line of longitude. I was

00:59:04 --> 00:59:07

like, what knowledge is this right? Then they said your this

00:59:07 --> 00:59:09

that your personality? Is this this this this this?

00:59:10 --> 00:59:13

Then Then my daughter said Papa is real. I said if I like it,

00:59:14 --> 00:59:17

if I like it, if I like what they're saying, Okay, if I don't

00:59:17 --> 00:59:19

like what you're saying, forget it. This is not a real knowledge.

00:59:19 --> 00:59:23

Right? It's like a view. But you can't so you can't really base too

00:59:23 --> 00:59:25

much on it. In my opinion.

00:59:26 --> 00:59:29

All right. Kadima. Zayn says Send I'm gonna send him send them to

00:59:29 --> 00:59:33

him in a staccato only after I shut no I still got it can be done

00:59:33 --> 00:59:36

anytime that it is permissible to pray no effort, and it can be

00:59:36 --> 00:59:40

joined with your other Noah like sunnah of Muhammad. So no offense,

00:59:40 --> 00:59:44

but it can be joined with that dual intention. How do you

00:59:44 --> 00:59:48

memorize the 99 names in a short period of time? Keep repeating

00:59:48 --> 00:59:50

them and listen to them in a song form.

00:59:54 --> 00:59:57

Neville says personality types actually mind blowing everyone

00:59:57 --> 00:59:59

should look into it by the way. So

01:00:00 --> 01:00:06

And once told me about what is it? The Briggs Myers Briggs. Okay, so

01:00:06 --> 01:00:09

I took it, I took it three times in different websites, right? It's

01:00:09 --> 01:00:12

a different one every time but everything's good. Every single

01:00:12 --> 01:00:17

rep every single reason E and TJ away en TP, whatever. All of it's

01:00:17 --> 01:00:19

good. It's flattering. Because they want to keep you on the

01:00:19 --> 01:00:23

website. Take the next test. What animal are you, right? You're

01:00:23 --> 01:00:26

never gonna get some like, oh, you're a weasel, right? You're a

01:00:26 --> 01:00:29

you're like a chicken. No, you're always gonna get oh, you're an

01:00:29 --> 01:00:34

eagle. You're a you're a fox. You're a falcon, or you're a lion.

01:00:35 --> 01:00:38

The website will flatter you write everything is going to be good

01:00:38 --> 01:00:40

know how answering this question is going to be good.

01:00:41 --> 01:00:46

Yet, so don't put so much weight on these things. Johnson or John

01:00:46 --> 01:00:47

siddur says

01:00:48 --> 01:00:51

Do you think it's a good to film a document about the Messenger of

01:00:51 --> 01:00:53

Allah but minus a musical score?

01:00:55 --> 01:00:57

If people watch it, try it.

01:00:59 --> 01:01:02

Why wouldn't it but you can't have a movie with the Sahaba he can't

01:01:02 --> 01:01:05

depict I wouldn't depict the Sahaba and the prophets I said

01:01:07 --> 01:01:09

I know they made a movie about that but just because people did

01:01:09 --> 01:01:12

in the past doesn't mean that that's the right thing. So from

01:01:12 --> 01:01:15

what I from what I know of my shoe they wouldn't like this happens

01:01:15 --> 01:01:22

iFixit RYAN What is the shortcut to become a wealthy there's no

01:01:22 --> 01:01:25

shortcuts you put in the work but the fastest route is Nicola.

01:01:26 --> 01:01:32

And avoid the Haram lower your gaze temtem num one says What's

01:01:32 --> 01:01:35

your opinion about saying haram? One gum Han after Salah Oh,

01:01:35 --> 01:01:36

Holloman gamma.

01:01:37 --> 01:01:40

Yeah, it's a dua but it doesn't have to be it shouldn't be said

01:01:40 --> 01:01:44

all the time as if it's a sunnah Harmon gamma, it's an old Egyptian

01:01:44 --> 01:01:49

thing. Nobody says it anymore. It means may we pray together in the

01:01:49 --> 01:01:49

huddle.

01:01:50 --> 01:01:54

And then the other word says gamma, which means altogether,

01:01:54 --> 01:01:56

right? It's it's a nice job, but it shouldn't be treated like

01:01:56 --> 01:01:57

something you have to say.

01:02:00 --> 01:02:04

Amina says that chakras is Hinduism stick. Yeah, I know that

01:02:04 --> 01:02:07

it's Hindu a stick and it's their theory about how energy flows in

01:02:07 --> 01:02:12

the bodies. Okay. I guess chakras are more like stations of the

01:02:12 --> 01:02:13

seeker.

01:02:15 --> 01:02:18

Alright, what is the method of is Takata Halima Whitehead? So We

01:02:18 --> 01:02:20

answered that today it's

01:02:22 --> 01:02:23

it is essentially

01:02:25 --> 01:02:28

two cars Rakas pray that anytime that you can pray, no effort, and

01:02:28 --> 01:02:32

a DUA and then you wait if the matter becomes easy or difficult.

01:02:32 --> 01:02:36

Marmee says how should we go about it is to call any specific

01:02:36 --> 01:02:39

guidance, a lot of question as to how it's unbelievable, right?

01:02:41 --> 01:02:44

So the so we just answered that. And if you go back to the stream?

01:02:44 --> 01:02:46

Well, I guess that's the title of today's stream, right?

01:02:47 --> 01:02:47

Yeah.

01:02:49 --> 01:02:52

The Personality Inventory is subject to personal bias, by the

01:02:52 --> 01:02:57

way you can change to, if you become a CEO of a company, you

01:02:57 --> 01:03:01

have to change. If you're forced into being an employee of a

01:03:01 --> 01:03:05

company, you will change, your personality has to adapt. So

01:03:06 --> 01:03:09

you're going to change on that Myers Briggs every two years

01:03:09 --> 01:03:10

probably?

01:03:11 --> 01:03:14

What's the Islamic view on meditation, meditation, if it's

01:03:14 --> 01:03:18

the idea of clearing your thoughts, there's nothing wrong

01:03:18 --> 01:03:21

with clearing your thoughts. directing your thoughts, we do

01:03:21 --> 01:03:24

have guidance on that directing your thoughts to

01:03:25 --> 01:03:28

is going to be based upon the ruling of what you're directing

01:03:28 --> 01:03:30

your thoughts to. If you're directing your thoughts to

01:03:30 --> 01:03:32

something valid, then it's merely valid.

01:03:33 --> 01:03:38

If you're focusing upon something that is that in the Quran, or in

01:03:38 --> 01:03:42

the Hadith that is good to focus on, that has been Dube. And the

01:03:42 --> 01:03:44

highest thing is focused your thoughts on Allah and His

01:03:44 --> 01:03:45

messenger?

01:03:47 --> 01:03:50

If you're focusing your thoughts on something that's discouraged,

01:03:50 --> 01:03:54

then it's discouraged. So if we define meditation on honing in

01:03:54 --> 01:03:58

your thoughts upon something, then the whole practice takes on the

01:03:58 --> 01:04:02

ruling of what you're focusing upon? And also what Wait, do you

01:04:02 --> 01:04:06

give this? Like, am I going to arrive at Allah, high stations of

01:04:06 --> 01:04:10

spirituality by this? Yes, you could, but by skipping other

01:04:10 --> 01:04:14

things that are obligatory and as soon as the No because we also

01:04:14 --> 01:04:17

have a hierarchy of recommend what's recommended and obligatory.

01:04:18 --> 01:04:21

You can't mess around with that hierarchy. There there was a camp

01:04:21 --> 01:04:24

some of them someone I knew one too, they meditated through so

01:04:24 --> 01:04:24

lots of French

01:04:26 --> 01:04:27

Islamic camp.

01:04:28 --> 01:04:31

They literally meditated through fetch and the person was like

01:04:31 --> 01:04:35

wasting don't have to pray fudge like this what they said. Why did

01:04:35 --> 01:04:39

Allah reveal Quran Alchemist Salah delay decree established the

01:04:39 --> 01:04:44

prayer to remember me we're remembering him, right? So okay,

01:04:44 --> 01:04:45

let's leave this program right away.

01:04:47 --> 01:04:50

And prefetch somewhere they can get my suitcase and leave because

01:04:50 --> 01:04:53

you guys are way off. So it's this it's the what

01:04:55 --> 01:04:59

are they woke up for? 200 No pre 200 Then they meditated through

01:04:59 --> 01:04:59

fetch. So

01:05:00 --> 01:05:05

of the ruling is not just what you're meditating upon, but what

01:05:05 --> 01:05:07

is the weight that you give to this thing and is it pushing away

01:05:07 --> 01:05:11

something that is a foot or a sunnah you cannot draw near to

01:05:11 --> 01:05:13

Allah to Allah by anything greater than a foot

01:05:16 --> 01:05:19

and then the Sunon that are from the prophesy seven and then

01:05:19 --> 01:05:21

anything after that, that is within the category of no effort,

01:05:21 --> 01:05:25

and Ficker is definitely in the category of no effort. We cannot

01:05:25 --> 01:05:28

deny that Ficker which is they say victory will call all the same,

01:05:28 --> 01:05:31

that are contemplation or the remembrance of Allah in the heart

01:05:31 --> 01:05:36

silent victory. All that's wonderful, within its position.

01:05:37 --> 01:05:38

Next,

01:05:39 --> 01:05:44

brother, so hey, yes, with respect to rakia for a particular part of

01:05:44 --> 01:05:49

the body that is unclean. How does one follow the protocols for this

01:05:49 --> 01:05:54

with if you have a rookie for let's say, someone has a sickness

01:05:54 --> 01:05:55

in his private parts?

01:05:57 --> 01:06:00

Right, he may put his hand where there is pain

01:06:02 --> 01:06:05

and recite the Quran, or the rocket or the DUA, whatever the

01:06:05 --> 01:06:09

door is. There's nothing there's no hydrogen now. I'm going to lean

01:06:09 --> 01:06:11

back because we got a lot of questions today, which is good

01:06:11 --> 01:06:14

kick off the week. Because by the way, we don't do open QA all the

01:06:14 --> 01:06:17

time anymore. We only do it Mondays.

01:06:18 --> 01:06:19

Kareem Zan says

01:06:21 --> 01:06:24

we when we use it in psychology, it's usually skewed in the sense

01:06:24 --> 01:06:27

of the framing of the question. structure.

01:06:30 --> 01:06:34

And Nunu says Mohamed is hawk has a great course on temperaments

01:06:34 --> 01:06:37

knowing yourself when it comes to personality.

01:06:38 --> 01:06:43

I have a podcast about this with a Hakeem the four personality types.

01:06:45 --> 01:06:49

He told me he said your personality, you should eat the

01:06:49 --> 01:06:54

opposite food of your personality. So I said what do I eat? Mostly

01:06:54 --> 01:06:57

you should be eating salads. I was like Okay, next.

01:06:59 --> 01:07:07

Give me Give me meat. Hot meat hot potatoes, coffee, right? And

01:07:07 --> 01:07:09

that'll eat salad just to digest

01:07:11 --> 01:07:17

whenever I become regular with my Ahmed, such as Tila to spear dua,

01:07:17 --> 01:07:21

is it a good sign and when I become irregular, the urge to stop

01:07:21 --> 01:07:27

eat the the best of a bed and liquor is the consistent, what is

01:07:27 --> 01:07:29

consistent, to be consistent, whatever you're consistent on

01:07:29 --> 01:07:33

that's the best and it's a great sign if you're consistent. What

01:07:33 --> 01:07:38

kind of sunnah ring can a man have one silver ring? That's it. And

01:07:38 --> 01:07:42

the Sunnah is to have Arctic stone in it. What's the what's the call

01:07:42 --> 01:07:44

it a translation for optics

01:07:46 --> 01:07:47

Kerrison through something

01:07:49 --> 01:07:55

notch says chakras crystals open you up virgin possession is what I

01:07:55 --> 01:07:56

was hurt.

01:07:57 --> 01:08:00

You know, the crystals is unbelievable. This thing I had a

01:08:00 --> 01:08:05

friend. Okay, he left his job in accounting. I'm not gonna say his

01:08:05 --> 01:08:09

name. Right but he was an accountant for KPMG he left I was

01:08:09 --> 01:08:12

like how would you leave KPMG I see you in sweatpants all the

01:08:12 --> 01:08:14

time. What are you up to? He's like, Oh, I got my own business.

01:08:14 --> 01:08:17

What's your business? I'm thinking it's gonna be some great business

01:08:17 --> 01:08:19

he saw ripping off hippies

01:08:20 --> 01:08:24

that's what he said. He said I go to the Chinese websites that are

01:08:24 --> 01:08:29

producing glass junk. Essentially. I go to these Chinese websites and

01:08:29 --> 01:08:35

I deal directly with them and then he makes his own websites with a

01:08:35 --> 01:08:39

whole bunch of you know hippie nonsense on crystals.

01:08:40 --> 01:08:44

And he's selling these like five cent crystals for 50 bucks. Right?

01:08:45 --> 01:08:48

So that's what he told me I rip off hippies, right. I was like I

01:08:48 --> 01:08:51

don't even know if your money's how they're gonna donate to Safina

01:08:51 --> 01:08:52

society.

01:08:53 --> 01:08:57

Right is to Shara what is the chakra is the chakra is the twin

01:08:57 --> 01:09:03

of istikhara is to Hara is the Salah is to Shara is to ask the

01:09:03 --> 01:09:06

people who know about the field that you're asking.

01:09:08 --> 01:09:11

You have to ask people who know you don't do is to shut up about

01:09:11 --> 01:09:16

let's say, a big financial contract by asking a dentist you

01:09:16 --> 01:09:19

ask someone who knows that field who's done it before?

01:09:20 --> 01:09:25

So he says what is Islamic understanding of emotions? How

01:09:25 --> 01:09:27

should they be viewed and treated as Islamic source of information.

01:09:28 --> 01:09:32

Emotions in the sense of other people's emotions are your own

01:09:32 --> 01:09:36

emotions. If it's other people's emotions, we have to monitor them

01:09:36 --> 01:09:38

we sawed off to hurt people's feelings.

01:09:42 --> 01:09:46

In certain circumstances, if people are their emotions are hurt

01:09:46 --> 01:09:49

and they're upset. Because you said something that's true, but

01:09:49 --> 01:09:52

you said it in the nicest way possible. You're not responsible

01:09:52 --> 01:09:56

for that. So if someone says well, what's the ruling on X, Y and Z

01:09:56 --> 01:09:59

and you say, well, the ruling is it's obligatory or it's forbidden

01:09:59 --> 01:10:00

you

01:10:00 --> 01:10:03

You just have to say it in a merciful way. But you're not going

01:10:03 --> 01:10:05

to be held accountable. Someone's upset about that. That's number

01:10:05 --> 01:10:09

one. But if it's the power of emotions, I believe, I don't think

01:10:09 --> 01:10:14

that that's an Islamic thing. But emotions are highly tied to da, da

01:10:14 --> 01:10:17

and emotions are very highly tied because Allah does not accept the

01:10:17 --> 01:10:21

dot from a heart that's heedless. So you have to have some power and

01:10:21 --> 01:10:26

emotion in your job. You have to write so and when you do things

01:10:26 --> 01:10:29

you have to do with passion. This is not Islam. This is just life,

01:10:29 --> 01:10:33

right? When you do stuff, you got to do it with a passion, which

01:10:33 --> 01:10:35

means a lot of emotion. So I don't know which

01:10:36 --> 01:10:39

the question is sites aid feel free to, you know, put in what

01:10:41 --> 01:10:44

aspects of emotions are you talking about? Look at how ugly

01:10:44 --> 01:10:48

this this planter is. Let's change it today. I'm changing that. Look

01:10:48 --> 01:10:48

how ugly this

01:10:50 --> 01:10:52

rubber piece of junk is. I'm changing.

01:10:53 --> 01:10:55

Zaid or Zed

01:10:56 --> 01:11:02

Zed KY M says Are there any courses you know that cover the

01:11:02 --> 01:11:07

FIP of business and financial transactions? Good question. We'll

01:11:07 --> 01:11:09

look it up and we'll let you know but we don't you know we should

01:11:09 --> 01:11:14

teach that someday Ryan as a as a ArcView like intensive

01:11:15 --> 01:11:18

you know with our mental hub that associate he's our man.

01:11:19 --> 01:11:22

Yeah, we do have a podcast on with Tom Debussy. If you look up the

01:11:22 --> 01:11:26

podcast with the hub does it? It's there. And also we had a live

01:11:26 --> 01:11:30

stream with him last year about Zika Kadima Zane what is a good

01:11:30 --> 01:11:33

introductory level book for a higher level of knowledge someone

01:11:33 --> 01:11:36

looking to pursue advancement should read in what subjects

01:11:37 --> 01:11:41

Kadeem if you can answer me what subject please keep my marriage in

01:11:41 --> 01:11:45

your DUA. My husband gets a little compassion in his heart. While May

01:11:45 --> 01:11:48

Allah subhanaw taala make things really easy for you and all the

01:11:48 --> 01:11:50

married couples and keep away shape on.

01:11:53 --> 01:11:56

Never underestimate. Can I keep toys and stuffed animals in my

01:11:56 --> 01:11:59

room? I need them to feel better. But people say It's haram and

01:11:59 --> 01:12:01

angels won't come. Can you explain the ruling? Please, if you're an

01:12:01 --> 01:12:03

adult, you're not allowed to have toys anymore.

01:12:05 --> 01:12:10

Don't accept this genre of the security pets.

01:12:12 --> 01:12:14

There was a guy who tried to get on a plane with a goose

01:12:16 --> 01:12:17

and said it's my security pet.

01:12:19 --> 01:12:23

So he was laughing at that because that's way crazy. But for the

01:12:23 --> 01:12:28

sister. Truth is Romera put your feel better. You know you can have

01:12:28 --> 01:12:34

a pillow. Right? You just because it's warm. But no. Once you're an

01:12:34 --> 01:12:39

adult, you know that to have toys, figures, figures, I mean, figures.

01:12:39 --> 01:12:43

Anything that could live. All right, if it could live as it is

01:12:43 --> 01:12:47

like a bear of full bear stuffed or hard, whatever, it's a full

01:12:47 --> 01:12:49

bear, you're not allowed to have those as an adult. And I would

01:12:49 --> 01:12:50

highly recommend

01:12:52 --> 01:12:55

thinking about Allah's attributes and that that's going to make you

01:12:55 --> 01:12:59

feel better. Or you can have a fuzzy blanket or a fuzzy pillow if

01:12:59 --> 01:13:02

it makes you physically feel better, right? But we're not to

01:13:02 --> 01:13:07

have toys anymore. After we become adults. And this security thing

01:13:07 --> 01:13:10

through stuff. I would also caution against it. It's not the

01:13:10 --> 01:13:15

great way for us to keep the world to go down. You know, it's not the

01:13:15 --> 01:13:19

path of of living. We want to go down like a security blanket for

01:13:19 --> 01:13:21

an adult's right.

01:13:24 --> 01:13:27

I've seen a lot of focus Nunu says on affirmations, but something

01:13:27 --> 01:13:31

doesn't feel right about saying I'm great etcetera. That just

01:13:31 --> 01:13:34

insecurity or affirmation is not assigned my key we have

01:13:34 --> 01:13:39

affirmations from the Dean. Our affirmations revolve around

01:13:40 --> 01:13:44

Allah's creation of us and Allah's attributes, those are the

01:13:44 --> 01:13:48

affirmations and we call those out. All these affirmations are

01:13:48 --> 01:13:54

self centered. But there is I have seen scholars, they have a sense

01:13:54 --> 01:13:59

of affirmation, which is the idea of remembering your goals. Yes,

01:13:59 --> 01:14:03

Habib Ahmed has spoken about that remembering your goals, right?

01:14:03 --> 01:14:06

Whether you say it, write it down, remember it any way you want. Or

01:14:07 --> 01:14:11

Sheikh Mohammed did, Jacobi said that his dad told him when you go

01:14:11 --> 01:14:15

up to give the hook, but if you're nervous, tell yourself I'm the

01:14:15 --> 01:14:19

most knowledgeable person in the room. But once you feel secure,

01:14:20 --> 01:14:23

tell yourself I'm the least knowledgeable person in the room.

01:14:23 --> 01:14:26

So you can't just take an affirmation from somebody. It's

01:14:26 --> 01:14:31

got to be based in our theology and our what's acceptance accepted

01:14:31 --> 01:14:36

for us? Is yoga permissible. I think yoga as defined as

01:14:36 --> 01:14:42

stretching is permissible. If there's any unseen or belief

01:14:42 --> 01:14:46

element that has to be examined or an incantation that they utter,

01:14:47 --> 01:14:51

it has to be examined. Have you written a book of any kind, I have

01:14:51 --> 01:14:56

written a primer, a little bit more of a than a primer, actually,

01:14:56 --> 01:14:59

I would say intermediate level book on off data that you can get

01:14:59 --> 01:15:00

at Safina press

01:15:00 --> 01:15:00

dot com

01:15:02 --> 01:15:05

Okay, great. Ryan hauser Safina press.com going

01:15:08 --> 01:15:09

down. Yeah.

01:15:11 --> 01:15:17

Okay, good. I would says once a Hindu Yogi told me, all the

01:15:17 --> 01:15:21

chakras can be opened through sincere honesty to yourself

01:15:23 --> 01:15:27

what am I getting when my chakras open? And what am I losing when my

01:15:27 --> 01:15:28

chakras close?

01:15:29 --> 01:15:33

I don't know any thing about chakras? I guess after this

01:15:33 --> 01:15:35

episode Ryan, we have to study chakras, so that we have gluten

01:15:35 --> 01:15:38

we're talking about seems all of our listeners, they're experts in

01:15:38 --> 01:15:39

chakras.

01:15:40 --> 01:15:43

A guru Sadhguru what's his name?

01:15:45 --> 01:15:47

Is he a fraud? Or what is he real or what?

01:15:48 --> 01:15:52

He gives advice that is impossible to prove right or wrong, right?

01:15:53 --> 01:15:56

That's, that's the genre I guarantee with the genre of all

01:15:56 --> 01:16:01

these Yogi's is to speak with absolute confidence. But make a

01:16:01 --> 01:16:05

statement that is impossible to be proven as right or wrong. Right.

01:16:06 --> 01:16:11

Some girl said, I have trouble staying awake. He says what do you

01:16:11 --> 01:16:14

eat? She said listed what you eat. She said everything you eat is

01:16:14 --> 01:16:17

dead. That's why you sleepy? Eat stuff that's alive. You'll be

01:16:17 --> 01:16:21

perky and awake. But how do I know that? It's not going to just be

01:16:21 --> 01:16:21

like

01:16:23 --> 01:16:27

placebo effects right? There's no way to prove it right or wrong. So

01:16:27 --> 01:16:31

I guarantee you all these frauds. They're not frauds they're YouTube

01:16:31 --> 01:16:35

Artists that's what they are. Right? He's a YouTube Artists you

01:16:35 --> 01:16:38

make you feel good. He's a feel good artists. That's what he is.

01:16:38 --> 01:16:42

But nothing can be said as can be proven as right or wrong.

01:16:43 --> 01:16:46

Where did you get your wisdom? And is there a book I can read that

01:16:46 --> 01:16:47

you got your wisdom from?

01:16:52 --> 01:16:57

Amina says what is m and o Rasool the vicar of m and o Rasool is the

01:16:57 --> 01:17:00

last three verses of Surah Baqarah. Because it says m and o

01:17:00 --> 01:17:00

su

01:17:03 --> 01:17:09

St. scant fly, have the same question. If its own if yoga is

01:17:09 --> 01:17:12

only done for breathing and focusing and stretching, there's

01:17:12 --> 01:17:16

nothing wrong with that. If the income there's no incantations,

01:17:16 --> 01:17:18

there's no pagan beliefs, then it's stretching.

01:17:20 --> 01:17:25

Baller says can you shed some light on the Ukraine issue and in

01:17:25 --> 01:17:27

general how Muslims should respond to such issues.

01:17:28 --> 01:17:31

I'm not an expert in political affairs. But I did follow that the

01:17:31 --> 01:17:36

guy Zaretsky or Zelinsky he did a great PR campaign to be honest

01:17:36 --> 01:17:40

with you over the weekend. He did a great PR campaign and he to me,

01:17:40 --> 01:17:42

he won the weekend. I don't know if he's gonna win the battle or

01:17:42 --> 01:17:44

the win the war, but he beat out

01:17:48 --> 01:17:53

he beat up Putin. And this last weekend, he out PR Putin and the

01:17:53 --> 01:17:55

whole world like rallied around him. So he did a good job with

01:17:55 --> 01:17:56

that.

01:17:58 --> 01:17:59

All right.

01:18:02 --> 01:18:05

Go ahead. If one is not getting married, and how often should he

01:18:05 --> 01:18:09

fast if you're not getting married, how often should you fast

01:18:09 --> 01:18:12

you should fast as long as you as much as you need to stay away from

01:18:12 --> 01:18:13

since

01:18:16 --> 01:18:19

that rubber planter is bothering me so much I pushed it out of the

01:18:19 --> 01:18:19

screen.

01:18:21 --> 01:18:23

You should you should

01:18:24 --> 01:18:26

fast as much as you need to avoid since

01:18:28 --> 01:18:34

let's go to hasn't Mozart says that Carnelian is the name of

01:18:34 --> 01:18:36

octave in English Carnelian.

01:18:39 --> 01:18:42

Marami says what can we find? Where can we find the podcast with

01:18:42 --> 01:18:45

a key Marcela? It actually wasn't lucky Marcela, it was Hakeem

01:18:47 --> 01:18:52

Subhan Allah His name escapes my mind. He's wonderful guests. And

01:18:52 --> 01:18:54

he had a lot of nice things except that his advice for me that I have

01:18:54 --> 01:18:55

to eat salad all day.

01:18:57 --> 01:19:01

But it was really it was a good podcast and you go back and this

01:19:01 --> 01:19:04

feeds it podcast on SoundCloud. It'll and type in

01:19:08 --> 01:19:11

Hakeem, so if you decide the podcast and hiking, it'll be

01:19:11 --> 01:19:14

there, Ryan. So let's see if you can find it and find out what the

01:19:14 --> 01:19:15

exact name is.

01:19:18 --> 01:19:25

is called a gate. A gate. A gate stone. Someone says that.

01:19:26 --> 01:19:28

Just named said it's a gate stone. Okay.

01:19:30 --> 01:19:35

Please remove the rubber planter. That's disaster.

01:19:36 --> 01:19:39

I know. That's what I'm gonna do. We're gonna get planters. Do

01:19:39 --> 01:19:43

stones have healing powers? Did they impact your mood? Again? It's

01:19:43 --> 01:19:46

something that we have to know where these things are. Let's say

01:19:46 --> 01:19:49

someone comes up with a theory. Right and says it and makes the

01:19:49 --> 01:19:54

claim. We would say backup your claim with an experiment. So then

01:19:54 --> 01:19:56

I could say certainty it is.

01:19:57 --> 01:19:59

So I remember I remember one time you notice

01:20:00 --> 01:20:02

Sometimes you fall asleep with the TV on Yeah, you wake up at like

01:20:02 --> 01:20:06

3am Yes. And it was like some ancient aliens show or something.

01:20:06 --> 01:20:08

Yeah, but they're actually talking about a History Channel they're

01:20:08 --> 01:20:12

talking about like all the prophets and how all these

01:20:12 --> 01:20:16

significant people who are making like spiritual claims in history.

01:20:16 --> 01:20:20

Yeah. Did so in mountains and mountains and like they were

01:20:20 --> 01:20:24

talking about the rocks in the mountains are like energy portals.

01:20:25 --> 01:20:29

And oh, okay. Also so Ryan was saying that he watched the show.

01:20:30 --> 01:20:34

And he said all the spiritualists and prophets, they, they, they at

01:20:34 --> 01:20:38

one point were in mountains, okay. And that, you know, there's energy

01:20:38 --> 01:20:41

portals and things like that. There's also simply something

01:20:41 --> 01:20:45

called Allah chose him to be a prophet. Right? Okay, so yes, it

01:20:45 --> 01:20:48

is true. Adam was in a mountain. Well, I don't think say Nisa was

01:20:48 --> 01:20:51

in a mountain. Musa was in a mountain and Prophet Muhammad SAW

01:20:51 --> 01:20:54

I said, and went on a mountain. But how many prophets? Did it go

01:20:54 --> 01:20:57

on a mountain? How many people okay, here's this, how many people

01:20:57 --> 01:21:00

did go on a mountain and we're not prophets, right? Or even

01:21:00 --> 01:21:03

spiritualists, or even anything successful? Right? So when we look

01:21:03 --> 01:21:07

at these things, you can't just do a causation, a correlation and

01:21:07 --> 01:21:13

match it to a causation. So by the way, you know why the blue stone

01:21:13 --> 01:21:18

is used? Right for has said they say, they say that it distracts

01:21:18 --> 01:21:22

the eyes of the person to look at the blue stone, as opposed to like

01:21:22 --> 01:21:23

the baby.

01:21:24 --> 01:21:28

That was one of the philosophies. What would remember what we say

01:21:28 --> 01:21:31

about this, is that if you can't prove it scientifically, with an

01:21:31 --> 01:21:34

experiment, we're going to downgrade this, we're going to

01:21:34 --> 01:21:38

completely downgrade it to something that you think has an

01:21:38 --> 01:21:40

impact. But you can't prove that as impact. Therefore, how much

01:21:40 --> 01:21:43

emphasis Are you going to put on it? I don't like putting emphasis

01:21:43 --> 01:21:48

on something that I'm not certain about. I enjoy certainty. I love

01:21:48 --> 01:21:51

certainty, right? That's why I love vicar.

01:21:52 --> 01:21:56

And the draft of the Quran. This is guaranteed from Allah subhanaw

01:21:56 --> 01:22:01

taala. Not, you know, from from some fed.

01:22:04 --> 01:22:08

Exactly. And anything that is, you know, the store East meets West.

01:22:10 --> 01:22:15

You know, the store, East Meets West, it's a hippie store. It's a

01:22:15 --> 01:22:18

shopkeeper. If they're selling it, I don't want anything to do with

01:22:18 --> 01:22:19

it.

01:22:20 --> 01:22:24

They sell you every type of FAD that's out there, crystals,

01:22:24 --> 01:22:27

stones, bracelets, that's going to be good for your

01:22:29 --> 01:22:32

you know, your arthritis. Okay. There's no way to actually prove

01:22:32 --> 01:22:36

even if it works for you, you don't know if it was the bracelet

01:22:36 --> 01:22:39

or something else. You don't know if it was a placebo effect, right?

01:22:39 --> 01:22:43

So I'm not a fan of uncertainty. And I'm not saying that there's

01:22:43 --> 01:22:46

impossible for anything to be true. These things could possibly

01:22:46 --> 01:22:50

be have some degree of truth, but we'll never know. Unless someone

01:22:50 --> 01:22:51

does some kind of experiment for it.

01:22:52 --> 01:22:56

Okay, let's look for my laser that can be hidden. When Allah says it

01:22:56 --> 01:22:59

means don't put yourself don't

01:23:00 --> 01:23:04

put your weight on something that's not certain. have certainty

01:23:04 --> 01:23:06

when you do things. Okay, so that's what

01:23:08 --> 01:23:11

that's personally what I'm all about. And do stones have an

01:23:11 --> 01:23:16

impact your mood, I would say that there are physical things that can

01:23:16 --> 01:23:18

impact your mood. What's the proof of that the prophesy some said if

01:23:18 --> 01:23:22

you're feeling down, drink something hot and sweet, warm and

01:23:22 --> 01:23:26

sweet. Whereas I have a hadith for this, right? Hot, creamy and

01:23:26 --> 01:23:30

sweet. So what is Robin saying here? Cindy? Yeah, there is a

01:23:30 --> 01:23:34

degree to which something external can impact your mood. I think the

01:23:34 --> 01:23:38

whole coffee industry is based upon that reality, something sweet

01:23:38 --> 01:23:41

and something caffeinated. It does have an impact on you.

01:23:42 --> 01:23:47

But I would say a greater thing that has impact on your moods is

01:23:47 --> 01:23:52

the thoughts that you when you inject into your own head. Right?

01:23:52 --> 01:23:55

That's something you have with you at all times. And it's free. The

01:23:55 --> 01:23:58

thoughts that you put in your own head, and the image image that you

01:23:58 --> 01:24:02

create in your own head. That's why everyone has to have a goal.

01:24:02 --> 01:24:04

If you have to have a goal in life, that's a reason for you to

01:24:04 --> 01:24:08

wake up in the morning. It's more important than trying to get a

01:24:08 --> 01:24:09

shortcut

01:24:10 --> 01:24:13

through a rock or a stone or something like that. All right,

01:24:13 --> 01:24:17

Ryan, you're up. Well, I just want to open up a can of worms because

01:24:18 --> 01:24:20

sometimes I like doing that. I'm sure. Ryan's about to open up a

01:24:20 --> 01:24:25

can of worms, folks. What is it? What What's the deal with people

01:24:25 --> 01:24:28

being addicted to coffee? You know, what is the deal with people

01:24:28 --> 01:24:31

being addicted to coffee in our city? I think one of the best

01:24:31 --> 01:24:32

logic behind it is this listen.

01:24:34 --> 01:24:36

We don't look at we don't drink wine.

01:24:37 --> 01:24:38

We don't take

01:24:39 --> 01:24:44

we don't smoke. We don't look at *. So give me one little

01:24:44 --> 01:24:47

pleasure that I can have. Don't take this one away either. Right.

01:24:48 --> 01:24:50

Now, I'll tell you what's annoying about it though, is when it

01:24:50 --> 01:24:53

becomes like a bed almost like it's got to have this type of

01:24:53 --> 01:24:58

thing. And it's $50 Right? And then it's just like, like you're

01:24:58 --> 01:25:00

on a like an airplane and you got

01:25:00 --> 01:25:04

Like a little French press, and a traveler's kit, and it's like,

01:25:04 --> 01:25:10

it's sort of ridiculous at some point, right? So I say about it. I

01:25:10 --> 01:25:15

get my one life pleasure. When I fast I fast from it right?

01:25:15 --> 01:25:18

Colossus now I'm not gonna slave to it, but that's the maximum it

01:25:18 --> 01:25:23

should be. It's a halal pleasure that people take just a lot of

01:25:23 --> 01:25:25

other things are haram. So I'm not gonna get on their back for that.

01:25:25 --> 01:25:28

But I will get on the back of the this idea that becomes like an

01:25:28 --> 01:25:31

elite snobby thing, right? That and that's it. I wouldn't say it's

01:25:31 --> 01:25:34

haram. Like because it's subjective, right? It's just how

01:25:34 --> 01:25:38

you make people feel about it or like, you're like so much emphasis

01:25:38 --> 01:25:42

and money's put on this thing. So at that maximum, that would be

01:25:42 --> 01:25:44

like a discouraged thing. That's it.

01:25:45 --> 01:25:49

Next question, what if someone wanted to like, memorize like a

01:25:49 --> 01:25:52

couple of edges, so they just went on a coffee binge?

01:25:53 --> 01:25:57

Maybe taken a coffee binge to memorize the Quran? Why not?

01:25:58 --> 01:26:02

Just memorize the Quran, leave him alone. He's not doing come. Mommy

01:26:02 --> 01:26:05

says any general advice on knowing it's time to pursue knowledge. If

01:26:05 --> 01:26:08

someone is working full time right now. It is always time to pursue

01:26:08 --> 01:26:11

knowledge. And pursuing knowledge does not mean it has to be full

01:26:11 --> 01:26:13

time or part time. It could be one hour a day, it could be 20 minutes

01:26:13 --> 01:26:16

a day. It could be one hour a week. But you have a curriculum,

01:26:16 --> 01:26:19

you've decided who your teachers are going to be. And you stick

01:26:19 --> 01:26:23

with that curriculum. She? Yeah, she told me a story one time about

01:26:23 --> 01:26:27

a guy who was 40 years old, and he's like, Oh, I'm I'm too old to

01:26:27 --> 01:26:29

start seeking knowledge. And then when he turned 50, he was like, I

01:26:29 --> 01:26:32

couldn't use this last 10 years. I know. He's so I'm just not gonna

01:26:32 --> 01:26:33

do it. Oh,

01:26:34 --> 01:26:37

yeah. So why don't I say it's on track to there were there were a

01:26:37 --> 01:26:40

few we have that started their journey of knowledge past the age

01:26:40 --> 01:26:43

of 40. And one such shake. He was a chef. He's a big shift.

01:26:45 --> 01:26:47

From the olden days, ancient times. He came from the

01:26:47 --> 01:26:51

countryside of Egypt. And he saw a preacher young preacher speaking

01:26:51 --> 01:26:54

he was so well. He said, Where did he learn? They said, Assad, he

01:26:54 --> 01:26:57

said, I'm gonna go to this. They laughed at him. He's a year or two

01:26:57 --> 01:27:01

old, he was illiterate at the age of 50. illiterate. He went there.

01:27:01 --> 01:27:06

And he asked Where's Masjid Al Azhar? He didn't even pronounce

01:27:06 --> 01:27:09

it. Right, right. And I said, You mean that as her? He said, Yeah,

01:27:09 --> 01:27:13

where's that place? He got there. He studied 20 years from 50 to

01:27:13 --> 01:27:19

7070. He became a chef. And he elevated himself to the point that

01:27:19 --> 01:27:23

he was one of the big few of us are by AD. Right. So there's no

01:27:23 --> 01:27:28

limit to this thing. Let's take two more questions. One from me

01:27:28 --> 01:27:32

and one from Ryan for for from me. Alright, let's actually look at

01:27:32 --> 01:27:35

see which ones are these are not repeated. In the meantime, Ryan,

01:27:35 --> 01:27:38

you can give me your question. We got it ended up on my brother. So

01:27:38 --> 01:27:41

hey, by one okay. He said Is there a healing property to Zamzar

01:27:41 --> 01:27:45

motor? Is there a healing property to Zamzam water 100% There is.

01:27:49 --> 01:27:54

Marmee says I have I have a mug with a cartoon cat face on it in

01:27:54 --> 01:27:59

the shape of a cat. We would say that, if it's not something that's

01:27:59 --> 01:28:00

that

01:28:02 --> 01:28:06

3d Three dimensional, and it's a complete figure, then it's not

01:28:06 --> 01:28:06

haram.

01:28:07 --> 01:28:12

If it's a complete figure, or it's partially, if it's only one of

01:28:12 --> 01:28:16

those two qualities, then it's makuu. So that's a Hareem is if

01:28:16 --> 01:28:20

it's a complete creature, and it's three dimensional, like a statue.

01:28:20 --> 01:28:24

Basically, that's what's haram. If it's merely one of those two

01:28:24 --> 01:28:27

qualities is mcru. If it's neither of those two qualities, that is

01:28:27 --> 01:28:32

how that that's the ruling on the statues. And lastly, since it says

01:28:32 --> 01:28:35

please do a session on New Age, spiritual energy, this is going to

01:28:35 --> 01:28:39

be a blast. It's going to be basically a sledgehammer session.

01:28:40 --> 01:28:43

Okay? Knowledge on chakras are becoming a real thing. I got to

01:28:43 --> 01:28:46

learn that my Muslim friends are really falling for it. I'm going

01:28:46 --> 01:28:48

to learn to figure out and then bring the sledgehammer to all this

01:28:48 --> 01:28:53

stuff. Let's see if I asked if chakra is our lips if the person

01:28:53 --> 01:28:53

didn't know

01:28:58 --> 01:29:02

All right, let's stop here because we got to run Xochimilco don't

01:29:02 --> 01:29:05

everyone. This was a really nice, open QA and that's what Monday is

01:29:05 --> 01:29:09

going to be open QA on Mondays, and then Tuesday, Wednesday,

01:29:09 --> 01:29:11

Thursday, we have our own specific themes. There's going to be QA but

01:29:11 --> 01:29:15

specific to that theme. Just echolocate and every once upon a

01:29:15 --> 01:29:19

Lahoma will be Hambrick shadow Illa Illa and stuffer connected

01:29:19 --> 01:29:24

with a class in Santa Fe of course Illa Lilina Ahmed Mohammed decided

01:29:25 --> 01:29:28

what to also build up what are sub sub salaam

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