Shadee Elmasry – NBF 164 Guide to Living a Humble Life

Shadee Elmasry
AI: Summary ©
The conversation covers various examples of clown world recreational outrage, including a woman claiming to be a trans woman and a man claiming to be a trans woman. The speakers emphasize the importance of not giving up on promises and trusting reality. The "rock world" and its potential consequences are also discussed, including the "rock world" and its potential consequences. The "rock world" is discussed in various ways, including in mathematics, law, events, and Nolan's stance on Alacked Islam.
AI: Transcript ©
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Law who

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was stalking me here Woman Well, welcome everybody to the subpoena

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society, nothing but facts, live stream. And on a day on a Tuesday,

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midday It's one o'clock Eastern Standard Time.

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Winter is setting in, it's getting really cold out. And on a day,

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which will be the last time that we do Shabbat and on Tuesdays

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Shamal will be more appropriately shifted to Mondays because that is

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a time when the Prophet sallallahu alayhi wa sallam

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was was born. And anything related to the messenger peace be upon him

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makes much more sense to do that on a Monday. So this will be the

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last time we do

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Shema on Tuesday from now on be doing it on Monday and we'll do

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the Quran. On Tuesday I had ordered it as Quran, then that

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made sense from that aspect. But then, if you look at all the

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books, anytime that they do anything related to the messenger,

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they do it on a Monday, because the prophets words I was born on a

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Monday

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we're continuously reading from his sayings on the humility of his

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life. How humble was the life and the way of living of say that CO

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name on a salatu salam. I've been threatened in the path at a time

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when no one else was threatened. I had been harassed so much that no

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other person had experienced such harassment. I experienced 30 such

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nights and days wherein I and beloved are the Allahu Anhu did

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not possess a thing which a living creature could possibly eat,

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except for the little that was hidden under the arm of billet.

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This incident as authored it, the author has mentioned in his jam

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out took place outs when going out of Mecca and Mikado one day. This

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was not at the time of the hijra, okay since Bilal did not accompany

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the prophet in the hijra, this refers to a different trip they

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took outside of Mecca and Mikado.

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The meaning that I had been threatened is mean refers to the

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very early time when the only few followers he had was say to

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Khadija say naughty from his household from outside of his

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household, his best friend, the nobleman of MK Abubaker, and the

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one who would become his very close. sahabi, who was a nobleman

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from Habesha ended up through wars, becoming a slave in Mecca.

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So he was in the lowest rung of people in Mecca. However, his

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character was not representative of what we would call low class

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type of people. He was somebody who was actually a prince from a

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princely Prince, meaning like he's from a princely family from a

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wealthy educated family in Habesha, so that is said in the

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bill, and many people don't know that, that he was a prince, like

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his family was from the ruling class of Habesha, he was not just

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some low class slave or something like that, that people could

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imagine. You know, that aspect from him? Well,

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he was troubled, he was MK troubled meaning they had attacked

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the Prophet sallallahu alayhi wasallam. And there was no one to

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defend him say no boubakeur was not all around all the time, said

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Nayeli was a young boy said deja was a woman that does not go into

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scuffles, and said, beloved, was stuck with his master saying the

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Bilal, it was a while before he got his freedom. And so the

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Prophet faced all of these things all alone, all by himself. And

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that is something that the prophet is remembering.

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Why would the Prophet say that? Why would he remember that

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perhaps, and Allah knows best is the Siak or the context is not

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here. But it could simply be out of speaking about the blessing of

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Allah that he was made now in safety. Now he has many followers.

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Allah blessed him and brought forth His promise. Allah's promise

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is always being brought forth. And anytime that Allah has a promise

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in the Quran, you should take it up. Meaning say 90 said this

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meaning that it is a reflection of amen.

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If we If Allah makes if I make a promise, a human makes a promise,

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we may say, you never know. Right? You may, I promise you, I'm gonna

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give you $10,000 I'll support you when you go to medical school.

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I'll help you rent your apartment and get your car and all that

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stuff. All right, five years later, I don't know if your state

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is the same. You may have lost money.

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Maybe your wife is against me. Now for some reason I said something

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maybe you're gonna turn back on your word

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that the state of human beings so you don't trust human being

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Ah, that's fine. It's understandable that you don't

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trust human beings.

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But Allah and His messenger are to be trusted that's why I say not I

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said when Allah makes a promise take him up on the promise say oh

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Allah You said if we say this will be freed. If we do this will

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receive this. The only question is Have I said it enough and properly

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this is not rocket science.

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In a Salah Turner and fascia, it will monka you will bury Salah

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will barrier between fascia lewd filthy sins. That's what fascia

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means. Sexual Sins because some people are addicted to various

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sexual sins. And monka

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is false beliefs. Like odd things, things nobody said before, in

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nakida, or in FIP, in behavior of some sort. This is an Munkar and

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some people also they have a tendency to fall into those

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things. They may be sucked into a new idea that's a bit out in our

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religion a bit it contradicts the purposes and it contradicts the

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example of the Prophet and the Sharia.

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Well, very having this rebellious attitude.

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So let's say I'm a youth and I got the Samoan of these issues. I say

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okay, the law said that salah is a barrier so I won't have to fight

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those things. Salah will fight those things for me.

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Some youth says,

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Man, I can't get off the sense. You don't have to Salah will get

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you off. You can't You're right. No human being can resist some of

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the temptations on today.

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That's my belief. No, very few human beings can by themselves

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resist it.

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So we say most of us will fall in the category of there's no

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resisting this as a human being. But Allah did not tell you to

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resist it. He told you Salah will stop you imagine I can't

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protect my house from all the criminals but I'll put a lock

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I'll get security The police will come I'll hire security. Likewise

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in a Salah 10 100 fascia you have you can't resist don't have to

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resist brings Allah Salah will stop it for you. Now I pray five

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times a day I pray God will send us here and there but I still fall

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into these sins. What do we tell you your Salah isn't strong

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enough. You need more? Do you pray to hedge it? Do you prayed every

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single day?

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Is your Are you is your just your body moving? Or is your heart also

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moving in STATA? So, are you doing it correctly doing it correctly?

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It takes you 25 minutes the resources are everywhere in any

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mehleb How do I do? Correct to do correct so it takes you should not

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take you more than one hour to study this.

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Obligations epsilon 19 supermarket are eight obligations if we do our

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seven things that cause you to lose we'll do our what six

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It's not rocket science

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16 if you if you set by When did you get 60 and by separating the

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different things of loss of consciousness for example. Yeah

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cause loss of consciousness causes you to lose your will do but which

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loss of consciousness are asleep there's many different losses of

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consciousness

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takes you 25 minutes to learn this but the sincerity and is what

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needs work the amount which what does that need stamina and

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motivation.

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The Promise of Allah subhana wa Tada is true and that way be the

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reason why the messenger of allah sallallahu alayhi wa sallam is

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mentioning this additive to Hadoop Bynum, speaking about the NAM it's

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always good to look back and say we didn't have all this now we

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have all this it's a good thing to do that. We never used to be able

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to do this. We do. Now we have all this right? We were ignorant. Now

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we all mashallah we learned stuff. We were upon cents now we're

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better off. We used to be poor. I'm law now we have something. So

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that is the 200th Banana of the messenger SallAllahu it was sun

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and the Prophet never liked complaining.

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Listen to this hubbub.

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And you should know who is a

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major, major major Sahabi okay. He was one of the early Muslims. And

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he came to the messenger salAllahu alayhi wa salam. And there were

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the marks of burns on his back. He used to work for met with metal.

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He was a very poor man who worked for a woman she he was working the

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metal work for her. She would come in and take like a stick or

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something put it in the fire get it hot, and then sting him with it

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if she saw him prank

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he came to them

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messenger with these wounds.

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And I said Messenger of Allah, when is the victory of Allah

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coming and the prophets I suddenly saw in him

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this lack of suburb and this type of complaining.

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And the Prophet grew angry.

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You can imagine, there's a man he believes in you. There's not many

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people who believe in you.

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He's being burned. That's how badly he's being tortured. Yet the

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prophesy sell him saw that this characteristic will nullify all of

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your Eman. That's why he became upset with it. He became upset

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because this complaining characteristic, it will nullify

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eventually it will eat away at your Imen it'll break it. You

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become this hopeless person who does has no

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strength of faith. And Allah subhanaw taala. So the Prophet

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grew angry. And he said there used to be a people

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when they believed they would be taken

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and their bodies would be sawed from the head. Two men, one man

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holding a saw on the side, one man holding the saw on the other side,

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go over his head, and they would saw out his brain and split his

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body into two parts.

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Subhanallah this just goes to show how this yet see yes means

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despair. A Yes attitude. The Prophet did not have any talents

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because there is a lack of human there. No, yes. No desperation. No

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speaking of the negative like this, and having close when is it

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going to be over? No. Have sub. The prophesy seven said like I'm

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not going to start June.

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Okay, so what did the prophets say? When a person fell into this

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complainy mentality. And it's permitted for it to say this

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because the Sahaba when they entered Islam, they did not like a

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light switch become perfect.

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They still made mistakes, and the Prophet taught them and that's why

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we're allowed to mention that.

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The province is seldom visualized in their minds something 10 times

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worse.

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As a way because it's all relative. Everything's relative.

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Everything when it comes to Ben, comfort and discomfort is

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relative. So you only pull out the worst discomforts. When a person

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is in this complaining mood.

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Like you're in a complaining mood, your situation could be far worse

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wake up.

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In other circumstances, there was a hobby automatic and another own.

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A poet came and this poet was a non Muslim and all the kofod Abu

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Lahab Abuja they're all their and other management of their own

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went.

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And then he says, Allah Kulu che MSU Allahu baudeloo. Everything

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besides Allah is buttered, meaning it's going to fade away.

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He said Bell name will Jana Bertie, know the the blessing of

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Jana

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is forever everlasting. Right? So they beat him up.

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They beat him up.

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And he came back happy. He was happy.

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He was it was for him an honor to get beat up for the sake of saying

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the truth.

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What did the Prophet say to him? The exact opposite. He said, Well,

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Allah, you didn't have to say anything. Now get him a nurse take

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care of him. Right? Another time saying Abu Bakar got hit in his

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eye. What did other men have another one say, by the way, with

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men of Assam and said O Messenger of Allah, not only did I not have

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to talk, I wanted to talk this AI is the good AI is jealous of the

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bad guy. Like he wants he enjoyed this. So then the prophets I send

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them

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calmed him down and, and took care of him. So what the Prophet

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brought out of of contrast, was only based upon the state of that

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person. So a person should I remember once I'm having a talk,

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and we have a sister here, Alia mama, she was at that talk, right?

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Now, this was me and was like a psychiatrist, Muslim psychiatrist,

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and she said she gave a great speech. A woman asked the

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question, and she said, Well, what if we've been through such a

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trauma that we can't bear it?

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I said, who judges that? You can't bear it.

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That's a judgment. Right? No, it's just a no, no, it's so bad. It

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cannot be bear. I can it is not possible to bear it. So you just

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made that judgment.

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Right. And from there, that foundational point, you're gonna

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move on? Okay. So you're still making that judgment? Why would

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you make that your choice?

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So but the person could not fathom, you know, getting out of

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that. It's like a vise grip on your head. Right. And it

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You have to view reality from that perspective. But you created that

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perspective.

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Right that you cannot bear it said, Who said you can bear it?

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Like is there because I'm not saying that it's easy for you to

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bear. But I am saying there is no standard out there. There's no

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scientific measure that says I can bear it or I can, right. It's all

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your choice. And it's a mentality that you have a shift. Yeah, he

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has said yesterday, a growth mentality from this struggle,

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right? I can grow. All right, Muslim cowboys here, a sit on one

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acre, Michael said, I'm Muslim cowboy, you should follow him.

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He's our brother from Madina Munawwara from Texas to Madina,

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Munawwara and he's trying to do Dawa to a group of people that not

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a lot of people are reaching, which are the Cowboys of the of

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the South. I mean, we to us, they're cowboys, but they're the

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people of Texas, he's trying to do damage to them, right. I mean,

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here's a brother, he faced a lot of pushback when he became Muslim.

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I know Brandon, I don't know if I'm allowed to say this. But he

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faced a lot of pushback when he became Muslim, he could have

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easily said, Oh, I can't bear this. No, I'm gonna get stronger

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from this, it's not gonna break me down. I'm gonna get stronger from

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this. And you but the key is you have to keep saying and you have

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to cut yourself every time you get into a complaining mode.

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You gotta go back, it could have been 10 times worse.

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And I'm gonna grow from this. So on and so forth, you have to have

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that, that approach.

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So at the head with banana, you have to say it with your mouth.

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Because when you say with your mouth, it gets stronger in your

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mind.

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Next Hadith, and uscib numedica. The Allah Juan who narrated at

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lunch or supper, bread and meat never appeared together at the

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same table of the messenger sallallahu alayhi wa salam, except

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when there were guests. So on a regular day, the prophet only got

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one of them, unless there were guests.

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Right.

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The ultimate gave various meanings of this, they said that when he

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partook in it, he was partaking in it only because the guests were

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partaking of it. Otherwise, any wealth that he had, he took the

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very bare minimum he needed and he gave his money away.

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No, Filipina Yes. And heavily Radi Allahu Anhu said, Abdul Rahman

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have now said

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he is one of the greats a hobby of the ashram, Russia, of course,

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who have been giving Glad Tidings into Jannah. He was one of the 10

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and he was an associate and verily, he was the best of

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associates got

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no further saying this about that I found out once we were returning

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from a place with him of the amendment, which by the way, was

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the most one who excelled most in business him and say Northmet.

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On returning, we went with him to his house. When we went home, he

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first took a shower, after he had taken the shower bread and meat

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was brought in on a big plate. So they're all traveling, and they

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came home, they returned home and other members of invites them

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bread, meat, other foods, and he began to weep. I asked what

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happened, why are you crying, he began to say, until the demise of

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the messenger sallallahu alayhi wa sallam for the prophets whole

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life. Neither he nor his family ever had a plate like this with

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bread and meat in at the same time.

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Now after the messengers of Allah, who already was setting them, as

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far as I think this wealthy status of ours is no good. I don't see

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why the Sahaba their hearts were so pure is because they didn't

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partake in a lot of worldliness.

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Right? We may partake in a lot of worldliness. And

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our path these days tends to be more about knowledge and

00:19:02 --> 00:19:07

refutation of heretical ideas that are coming. Right. Whereas the

00:19:07 --> 00:19:11

Sahabas time, there weren't a lot of these heritage, radical ideas,

00:19:11 --> 00:19:15

what they needed was to be massive mountains of iman.

00:19:16 --> 00:19:20

And in order to have that they needed to be away from the dunya.

00:19:21 --> 00:19:24

That was there a way for them? If we did that, that will be good,

00:19:24 --> 00:19:29

too. But what's more important for us is to have knowledge and to

00:19:29 --> 00:19:30

transmit that knowledge.

00:19:31 --> 00:19:35

The Sahaba the number of Shubo hats in the world should we had

00:19:35 --> 00:19:37

his false ideas in the world.

00:19:39 --> 00:19:45

War Two, were not that many, like paganism. What else was there? Not

00:19:45 --> 00:19:49

that many false ideas. So every generation has its virtues and

00:19:49 --> 00:19:54

every generation has its way and what they need. So when we look at

00:19:54 --> 00:19:55

this, we have to also

00:19:56 --> 00:19:59

think about it. We're cutting in and out. Not

00:20:00 --> 00:20:00

Okay

00:20:03 --> 00:20:05

it's on there and it's on YouTube sent

00:20:08 --> 00:20:09

okay good

00:20:18 --> 00:20:18

next

00:20:22 --> 00:20:27

chapter, Birbal merger of the ESMA Rasulullah sallallahu alayhi

00:20:28 --> 00:20:32

wasallam. The names of say draconian, the prophets of Allah

00:20:32 --> 00:20:36

Azza wa sallam said in nearly as smart and I have many names

00:20:37 --> 00:20:38

and Maha Muhammadan

00:20:39 --> 00:20:45

unelma He alidium Hola who B Hill Cooper will enter her shoe leather

00:20:45 --> 00:20:46

your shadow nurse will Academy?

00:20:48 --> 00:20:52

One and a half table? Will our table let the laser badda? Who

00:20:52 --> 00:20:55

Navy Jacobian is Did you hear that hadith?

00:20:57 --> 00:20:59

Or do you reject all Hadith?

00:21:00 --> 00:21:03

There is no Nabhi after the Prophet sallallahu alayhi wa

00:21:03 --> 00:21:07

sallam and kajian ism is cool, because it negates what is known

00:21:07 --> 00:21:11

in religion by necessity, which is explicit and repeated many many,

00:21:11 --> 00:21:15

many times to the point that even any Muslim child knows that there

00:21:15 --> 00:21:20

is no prophet coming. No new prophet no new Shediac coming the

00:21:20 --> 00:21:25

only prophet that is coming is prophets is not a new prophet. He

00:21:25 --> 00:21:29

said now Isa, and he's coming with the shittier of say that

00:21:29 --> 00:21:30

culminates in Mohammed Cillessen

00:21:32 --> 00:21:37

Well, I dunno, Mohammed tarrif Kofi had doesn't have a backup

00:21:37 --> 00:21:41

now. Yesh and Alison and Abby, what Elon and who they Fetta God,

00:21:41 --> 00:21:46

are they from Norman? Assaraf so we say on who they FET not on who

00:21:46 --> 00:21:50

they fed. membuat Mina Sutphin you notice the names that end with

00:21:50 --> 00:21:54

Tamar buta is one of the six categories of words that are

00:21:55 --> 00:22:01

limited in the vowels that they can get at the end. Assaraf is

00:22:01 --> 00:22:05

placing the ad to see if it's to do something with something.

00:22:06 --> 00:22:09

Alright, so I have 100% to city over this iPad, I could do

00:22:09 --> 00:22:13

whatever I want with it to my iPad, right? So that's the meaning

00:22:13 --> 00:22:20

of a sudden in grammar, a sudden means the ability to put any short

00:22:20 --> 00:22:24

vowel on the end of the word. Fatah dama Kustra

00:22:25 --> 00:22:27

zebra Zabur page what is it?

00:22:30 --> 00:22:33

Zero reserver pitch. I think that's how it is.

00:22:36 --> 00:22:40

I should know this because of how many you know Khadija has gonna be

00:22:40 --> 00:22:43

upset with me if I don't know this. I think it's zeros every

00:22:43 --> 00:22:44

pitch. So

00:22:46 --> 00:22:51

ma'am, no, Minnesota means it is memorable. I'm gonna surfer mutlak

00:22:51 --> 00:22:55

means you cannot put anything you want. You cannot put customer you

00:22:55 --> 00:22:58

could put them you could put a feta but you cannot put a customer

00:22:58 --> 00:23:01

why? Because it would it's difficult on the tongue of the

00:23:01 --> 00:23:05

Arabs. What is the Arabic language it's just what the how the Arabs

00:23:05 --> 00:23:09

spoke right? However they spoke okay.

00:23:11 --> 00:23:14

So if they found it difficult to put a customer on the letter under

00:23:14 --> 00:23:17

a letter they just put it that Tunstead so they would not say on

00:23:17 --> 00:23:20

how they fed it. They would say on how they set up.

00:23:21 --> 00:23:24

Cala T to Navia sal Allahu Allah who he was suddenly Murphy about

00:23:24 --> 00:23:28

the Moroccan Medina. I saw the Prophet peace be upon him one day

00:23:28 --> 00:23:30

on one of the roads of Medina.

00:23:32 --> 00:23:36

For Carla and a Muhammad don't wanna wanna be your Rama, whenever

00:23:36 --> 00:23:40

you Toba? We're an Animoca we're Anil Hersh, you want to be your

00:23:40 --> 00:23:44

Mala himI so how is it that the Prophet one says I'm said

00:23:45 --> 00:23:50

that I have five names and another time he said these names and each

00:23:50 --> 00:23:56

Whenever the Prophet said this, He did not say five only. He just

00:23:56 --> 00:24:00

listed that five and another time he listed other ones. So when you

00:24:00 --> 00:24:05

go to Delete it'll Herat and de la Hydra talks about the names of the

00:24:05 --> 00:24:09

Prophet sallallahu sallam. Those are his names and his attributes

00:24:10 --> 00:24:12

his descriptions okay

00:24:18 --> 00:24:22

in the Hadith as special occasions special names have been mentioned

00:24:22 --> 00:24:27

all the names are not compiled in one Hadith. So for example, one

00:24:27 --> 00:24:31

Hadith states seven names of my names are mentioned in the Quran.

00:24:32 --> 00:24:37

Mohammed Ahmed yes Ian Boham resemble with depth and Abdullah

00:24:39 --> 00:24:40

so

00:24:45 --> 00:24:50

these the Hadith ends with seven of my names are mentioned in the

00:24:50 --> 00:24:52

Quran. Okay. And then the

00:24:54 --> 00:24:57

judge them to be Mohammed Ahmed Sen thought her Muslim and with

00:24:57 --> 00:25:00

death and Abdullah Subhana

00:25:00 --> 00:25:01

Let the SR be Abdi

00:25:04 --> 00:25:08

Jubeir nimo time Roger Lohja Ron narrated from his father who said

00:25:08 --> 00:25:12

Rasulullah sallallahu alayhi wa salam said I have many names I am

00:25:12 --> 00:25:14

Mohammed I am atma diamond Mahi.

00:25:15 --> 00:25:17

I am at Hashem, I am an octave.

00:25:19 --> 00:25:23

The last three names are mentioned with the reasons. The reasons for

00:25:23 --> 00:25:26

the first two mentions names are not mentioned. And what is the

00:25:26 --> 00:25:31

difference in Mohammed and Ahmed? Mohammed is the most praised

00:25:31 --> 00:25:39

quantifiably meaning in numbers in numbers, Ahmed is most praised, or

00:25:39 --> 00:25:44

most praiseworthy in quality. What do we have here in the dunya, that

00:25:44 --> 00:25:49

we can prove objectively quantity? All right, quality people, people

00:25:49 --> 00:25:51

could say, no, no, I don't believe he's the most praiseworthy. I

00:25:51 --> 00:25:56

believe Jesus is more praiseworthy or some someone else's more

00:25:56 --> 00:26:01

praiseworthy. Okay, fine. We can't stop you from believing that.

00:26:02 --> 00:26:05

Let's go to quantity. I don't think anybody can win that debate,

00:26:05 --> 00:26:08

that any human being is more praise than the Prophet Muhammad

00:26:08 --> 00:26:10

sighs and we praise him more than the Christians praise Jesus and

00:26:10 --> 00:26:14

they hold to Jesus to be the Son of God or God Himself. Whatever it

00:26:14 --> 00:26:16

is that they believe, okay?

00:26:17 --> 00:26:18

Even that

00:26:19 --> 00:26:25

you go to church and even Britain, Jesus is hardly praised. Right? In

00:26:25 --> 00:26:28

some churches, they give a speech, they talk about life, they talk

00:26:28 --> 00:26:32

about wellness, where's Jesus? Right.

00:26:34 --> 00:26:37

Protestant churches, a lot of times you go and it's just like

00:26:37 --> 00:26:38

this wellness program.

00:26:39 --> 00:26:43

I didn't see a hadith mentioned of say, Nisa, right? Give me

00:26:43 --> 00:26:47

anything, give me something. Give me even sometimes a verse from the

00:26:47 --> 00:26:50

bible is not even mentioned. Right? Or it's like a vague verse

00:26:50 --> 00:26:52

that fits into modern wellness.

00:26:55 --> 00:27:02

Do the Christians have gatherings of vicar ASA? In anywhere that's

00:27:02 --> 00:27:07

close to what the Muslims have Imams duly authored did not and

00:27:07 --> 00:27:10

need to get the footage I'm going to share with you one day

00:27:10 --> 00:27:14

inshallah the footage maybe tomorrow of what images Rudy has a

00:27:14 --> 00:27:17

little little mustard and he's buried on the side. He's the

00:27:17 --> 00:27:20

author of a book called dela al Herat, which is the most popular

00:27:20 --> 00:27:23

book on the praise of the messenger SallAllahu. He was some

00:27:23 --> 00:27:27

of them, that his Masjid is

00:27:28 --> 00:27:33

I'm pretty sure it's like, definitely federal to Asia, if not

00:27:33 --> 00:27:34

low to Asia.

00:27:35 --> 00:27:39

Majelis Allah and the Prophet peace be upon that book is recited

00:27:39 --> 00:27:43

their public recitation, you can sit in and join and if you want,

00:27:43 --> 00:27:46

pick up your copy, look what page they're on and join it.

00:27:48 --> 00:27:52

Karissa and Habib on the way to the ombre, they went to have our

00:27:52 --> 00:27:54

our Imam who teaches the hips of Quran.

00:27:55 --> 00:27:56

And

00:27:57 --> 00:27:58

one of our brothers here,

00:27:59 --> 00:28:03

they went to the manager's duties, Masjid. And they found that

00:28:04 --> 00:28:09

there's a Tila, of, of that book, rest recitation of that book of

00:28:09 --> 00:28:14

those Salawat on the messenger, all day, all day, nonstop,

00:28:14 --> 00:28:16

different shifts coming in.

00:28:17 --> 00:28:19

They just went out a random time and they were doing it.

00:28:20 --> 00:28:23

Probably I bet you any Muslim city in the world

00:28:25 --> 00:28:32

of the major Muslim cities, Cairo, Fez, Istanbul, you can go and ask,

00:28:32 --> 00:28:35

When is the Mejlis of Salah and the prophets of Allah when he was

00:28:35 --> 00:28:38

salam, somebody will tell you, there's got to be one to two,

00:28:38 --> 00:28:42

three, maybe seven a week, almost guaranteed in this day and age

00:28:42 --> 00:28:43

where Dean is,

00:28:44 --> 00:28:48

like thin, in the populations of people. It's thin, like Dean is

00:28:48 --> 00:28:53

not some very strong, okay, even in Muslim cities, but there's

00:28:53 --> 00:28:56

going to be gatherings of Salon, the prophets, I said, it's

00:28:56 --> 00:28:59

impossible to be in a Muslim city. without hearing the name Muhammad,

00:29:00 --> 00:29:04

then is gonna go five times a day, right? You could be in the most

00:29:04 --> 00:29:08

Christian of all, you go to Rome. And I ask you how many times

00:29:08 --> 00:29:10

you're gonna hear the word Jesus, no one's gonna be calling on a

00:29:10 --> 00:29:15

minaret, Jesus is whatever, right? And we're not trying to have a

00:29:15 --> 00:29:18

competition we say naysay that's our Prophet that we have to honor

00:29:18 --> 00:29:22

and love. And we should elevate the vicar name of say nicer

00:29:22 --> 00:29:26

because he's coming back that's updated that's obligatory for us

00:29:26 --> 00:29:26

to believe.

00:29:29 --> 00:29:32

It's obligatory for us to believe that so we're not even saying that

00:29:32 --> 00:29:37

but there is. Say we're not saying anything to to degrade him. But

00:29:37 --> 00:29:41

we're saying even his followers, who are supposed to believe that

00:29:41 --> 00:29:45

he's divine, don't mention him as much as we mentioned the prophets

00:29:45 --> 00:29:46

I send them who we say he's human.

00:29:47 --> 00:29:52

Nobody can ever make the argument that anybody on the world in the

00:29:52 --> 00:29:57

world is mentioned, with more times in more books than say the

00:29:57 --> 00:29:59

codename so his name is a proof

00:30:00 --> 00:30:04

his truthfulness is very name as a name as a sign of his

00:30:05 --> 00:30:07

truthfulness. Okay?

00:30:10 --> 00:30:14

So the so the name of the prophesy sudden derives both Ahmed and

00:30:14 --> 00:30:19

Mohammed derive from Hamed which is praise, Mohammed most

00:30:19 --> 00:30:24

quantitatively praised Mohammed most praiseworthy qualitatively

00:30:25 --> 00:30:28

and so that's why he's It is said that Mohammed is the prophets name

00:30:29 --> 00:30:32

in paradise and Mohammed is his name in this world

00:30:36 --> 00:30:40

the melodica and the previous MBM have phrased the messenger

00:30:40 --> 00:30:43

sallallahu alayhi wa sallam and his name is mentioned in those

00:30:43 --> 00:30:47

early books. Okay, as the Quran mentions that

00:30:48 --> 00:30:54

the prophets name achmad is in the Bible, and there's a whole genre

00:30:54 --> 00:31:00

that translates and finds which verses those are. Okay

00:31:01 --> 00:31:04

next Hadith I once met the messenger sallallahu alayhi wa

00:31:04 --> 00:31:07

salam also from how they finally said I am Muhammad I am Muhammad

00:31:07 --> 00:31:11

I'm gonna be a Rahman a be a Toba, Nabil mocha or an El Mercado Anil

00:31:11 --> 00:31:15

Hashem, when an Obi Wan Mullah him meaning I'm the Prophet under

00:31:15 --> 00:31:20

under this under him, there will be more wars fought, and that's a

00:31:20 --> 00:31:24

praiseworthy quality because wars are only bad if their causes bad

00:31:24 --> 00:31:28

if their purpose is bad, and their method is bad. But if a war is

00:31:28 --> 00:31:33

just an it is taking down tyranny and oppression, it's good. So he's

00:31:33 --> 00:31:36

nibio and Mullah him. That's a good thing. You shouldn't be proud

00:31:36 --> 00:31:39

of that. Because some wars are good, right?

00:31:40 --> 00:31:44

going on in American history is in the Revolutionary War, do we say

00:31:44 --> 00:31:48

Oh, it's a shame that our founding fathers raised wars. No, we say

00:31:48 --> 00:31:51

the farmers they took the pitchforks and they took whatever

00:31:51 --> 00:31:54

they could and and they fought and we praise this they taught to

00:31:54 --> 00:31:57

praise this thing. Like there's a harbor or something revolutionary

00:31:57 --> 00:32:01

war. And to be honest, the way they put it, it's like inspiring

00:32:01 --> 00:32:04

is like I wish I was there to write that's how they put portray

00:32:04 --> 00:32:08

the American Revolution. I work because this is oppression. You're

00:32:08 --> 00:32:12

taxing us and you're not representing us. So wars can be

00:32:12 --> 00:32:16

good. Wars are not all bad, then that's otherwise the prophet would

00:32:16 --> 00:32:21

not have said I am the Prophet of wars. Okay, so some wars are good.

00:32:27 --> 00:32:30

Hash it means that he is the

00:32:32 --> 00:32:36

the first one to be resurrected on the day of judgment, and then

00:32:36 --> 00:32:37

everyone's resurrected after him.

00:32:41 --> 00:32:45

And maybe you wouldn't matter him also refers to that his OMA is

00:32:45 --> 00:32:51

able to bear the most calamities his Alma can bear being fought

00:32:51 --> 00:32:56

because it's that strong both in Eman and in numbers, that the jail

00:32:56 --> 00:33:01

for example, will wage a great metal hammer upon the moment in

00:33:01 --> 00:33:05

which is one of the signs of alcoholism and, and if time is one

00:33:05 --> 00:33:10

of the major signs that the EMA Maddie will come out and he will

00:33:10 --> 00:33:15

fight and he will have great gains and great victories to the point

00:33:15 --> 00:33:19

that IBLEES will have to pull out his final and last card.

00:33:20 --> 00:33:25

He pulls from the bullpen, he pulls out the gel, because that's

00:33:25 --> 00:33:30

it the OMA has been purified, and it's now expanding. And he can't

00:33:30 --> 00:33:35

stop it. So he has to pull out his final trump card, which is the

00:33:35 --> 00:33:40

dijet himself. And the dead Jad himself will lower many, many

00:33:40 --> 00:33:44

people onto his side, but he still cannot finish off these Muslims.

00:33:45 --> 00:33:50

So he ends up having to literally kill them all. And in this one,

00:33:50 --> 00:33:54

there are many different sayings. Some say six out of every seven

00:33:56 --> 00:34:01

will be killed in this not humans but Muslims. In this battle,

00:34:01 --> 00:34:06

wherever it belongs, the oldest Islamic lands who knows such as

00:34:06 --> 00:34:10

like from from Egypt, to Syria to Iraq, Arabia, who knows where

00:34:10 --> 00:34:15

Allah knows best where this war will be waged. But there will be

00:34:15 --> 00:34:20

such a an amount of bloodshed that there will be the people will say

00:34:20 --> 00:34:24

this is the greatest war. This is the greatest killing that has ever

00:34:24 --> 00:34:27

happened to any nation, and it will happen to the Nation of

00:34:27 --> 00:34:32

Muhammad Sallallahu it was on. So we will bear that and survive

00:34:32 --> 00:34:36

through it. Part of a sign of strength is that you can take hits

00:34:37 --> 00:34:42

every single enemy, every type of enemy that any prophet had, we

00:34:42 --> 00:34:49

have that type of enemy. So we have komoot We have pagans in

00:34:49 --> 00:34:54

India fighting the Muslims, calm loot, fighting believers

00:34:54 --> 00:34:57

everywhere in the world. But here mainly in the Western countries.

00:34:58 --> 00:34:59

We have false scholars

00:35:00 --> 00:35:03

On that side we're hypocrites with with their Sultan's and oppress

00:35:03 --> 00:35:08

other scholars. That's what the Who did we have that name any

00:35:09 --> 00:35:13

fitna that occurred to any prophet, we have the likeness of

00:35:13 --> 00:35:18

in our OMA and that is a sign of the prophet strength that his OMA

00:35:19 --> 00:35:22

goes through his teaching 1400 years ago he didn't have to send

00:35:22 --> 00:35:25

prophet after prophet after prophet one prophet has trained,

00:35:25 --> 00:35:28

his teaching is so clear, so perfect.

00:35:30 --> 00:35:35

That 1400 years later, 1500 years later, almost if we count the few

00:35:35 --> 00:35:38

years before the hedge that it takes us past 1450, okay.

00:35:41 --> 00:35:45

Is OMA is facing all of these calamities at once and still

00:35:45 --> 00:35:49

thriving and surviving and growing faster than any other Dean. So

00:35:49 --> 00:35:53

that's from the meanings of Nabil Mela, him the prophet who will

00:35:53 --> 00:35:55

also be able to bear

00:35:56 --> 00:35:59

these, this killing against his people.

00:36:02 --> 00:36:05

We'll stop here for segment number one, segment number two, I want to

00:36:05 --> 00:36:07

talk to you about something very interesting.

00:36:10 --> 00:36:16

But first, if you enjoy this podcast, go to patreon.com.

00:36:17 --> 00:36:19

Forward slash Safina society

00:36:20 --> 00:36:24

and be a patron and benefit

00:36:25 --> 00:36:31

and be someone who benefits this channel and this live stream. Now,

00:36:31 --> 00:36:35

what I want to talk to you about is there's a funny guy.

00:36:37 --> 00:36:40

His name is neon Deion Sanders,

00:36:42 --> 00:36:43

also known as primetime.

00:36:45 --> 00:36:48

This guy is an entertainer. First and foremost, he's an entertainer

00:36:48 --> 00:36:53

and a businessman. But he did it through sports. And he was one of

00:36:53 --> 00:36:57

the few players ever to play to professional sports at once. And

00:36:57 --> 00:37:01

also thrive in them as like an all star and a champion. And he played

00:37:01 --> 00:37:03

baseball and he played football.

00:37:04 --> 00:37:07

And one of the unique things about him and the reason I bring him up

00:37:08 --> 00:37:14

is that whenever he said he does something major in his life. He

00:37:14 --> 00:37:15

always says God told me,

00:37:16 --> 00:37:21

God sent me. Right. If God hadn't told me to do I know I've done it.

00:37:22 --> 00:37:26

So he's always talking about this, which caused somebody so well, why

00:37:26 --> 00:37:28

doesn't God ever talk to us? Muslims?

00:37:29 --> 00:37:34

Alright, so firstly, so let's basically break this down. Does

00:37:34 --> 00:37:36

Allah subhana which either speak

00:37:37 --> 00:37:42

to people after the prophets of Allah Williamson? And the answer

00:37:42 --> 00:37:43

is speak

00:37:44 --> 00:37:49

the way that prophets received no. But does he send messages? Yes.

00:37:50 --> 00:37:55

Okay, but these messages have parameters, otherwise, we have

00:37:55 --> 00:37:56

chaos.

00:37:57 --> 00:38:01

And there's an end up in how we express this. So let's take a look

00:38:01 --> 00:38:08

at the first parameter, which is upon what would Allah speak or

00:38:08 --> 00:38:13

send a message to a person? Okay. Firstly, that message would never

00:38:13 --> 00:38:16

be anything that contradicts the sacred law that Allah already

00:38:16 --> 00:38:21

gave. That's the first thing. Okay. So you are not bringing a

00:38:21 --> 00:38:25

new law. Secondly, the ill ham.

00:38:26 --> 00:38:30

The it is the message that Allah sends to a person

00:38:31 --> 00:38:37

will never also never be the commandment to do an obligation or

00:38:37 --> 00:38:41

a recommendation. Why? Because that would be unnecessary. The

00:38:41 --> 00:38:45

stronger more authoritative speech is already the Quran. And the

00:38:45 --> 00:38:50

Sunnah of the Prophet sallallahu he was. So why would it need then

00:38:50 --> 00:38:52

the lesser authoritative, speculative

00:38:54 --> 00:38:58

repetition? So there's never been an ill him that has there ever

00:38:58 --> 00:39:01

been a really I hadn't seen him today that we should prefetch

00:39:03 --> 00:39:07

you Why would you have an ill hem when you have it have a personal

00:39:07 --> 00:39:09

private message from ALLAH SubhanA which Allah

00:39:10 --> 00:39:16

is lower on the rung of authority than the Quran. The Quran is for

00:39:16 --> 00:39:19

everybody. It's recited, it's from the Prophet, it's guaranteed the

00:39:19 --> 00:39:20

word of Allah.

00:39:21 --> 00:39:25

And Wilhem can never contradict it nor repeat it. That's why you're

00:39:25 --> 00:39:28

never gonna have Oh, guess what I had in him that I shouldn't commit

00:39:28 --> 00:39:34

Zina today? No. So that's number one. The content we have to look

00:39:34 --> 00:39:37

at the content of what a divine speech would be, or a divine

00:39:37 --> 00:39:42

message to a person would be it would not be contradicting the

00:39:42 --> 00:39:46

sacred law nor repeating it. If you want to love to talk to you,

00:39:46 --> 00:39:48

he already spoke to you. The whole Quran is for you.

00:39:50 --> 00:39:52

He's addressing you. That's how we have to read the Quran. Allah is

00:39:52 --> 00:39:58

addressing me personally, in this book. Okay. In the sense of it is

00:39:58 --> 00:39:59

a message for me to practice for me

00:40:00 --> 00:40:06

to benefit from, not in the sense of that, when that it was revealed

00:40:06 --> 00:40:10

to us. So that's obvious. So what is the in ham about this type of

00:40:10 --> 00:40:15

in ham or this type of divine inspiration to a person, it will

00:40:15 --> 00:40:20

always it will always be about a halal thing that has great benefit

00:40:20 --> 00:40:20

behind it.

00:40:22 --> 00:40:25

Okay, as we said, clearly, Allah will not tell you to do something

00:40:25 --> 00:40:30

against the sacred law, neither haram normal crew, nor because

00:40:30 --> 00:40:32

that would contradict the sacred law, nor would he tell you an

00:40:32 --> 00:40:36

obligation nor a recommendation, that's an unnecessary repetition.

00:40:37 --> 00:40:41

So what's left the halal that has a great benefit behind?

00:40:42 --> 00:40:48

Meaning that if you were to do it, and claim or not claim, with a

00:40:48 --> 00:40:53

claim or without a claim, you'd be innocent. Right?

00:40:54 --> 00:40:58

You'd be innocent. So that's number one, the content of that

00:40:58 --> 00:41:05

speech. Number two, such a ham, if it was ever to come to a person

00:41:05 --> 00:41:07

and if that person were to ever divulge such a thing,

00:41:09 --> 00:41:14

it would be a sign of His righteousness. Therefore, such ill

00:41:14 --> 00:41:19

ham only comes to the clean heart which means the Muslim who was

00:41:19 --> 00:41:23

outwardly and inwardly upon the example of the prophets of Allah

00:41:23 --> 00:41:27

when he was on them, the dirty heart can never receive divine in

00:41:27 --> 00:41:35

him in the same way that a you cannot plug this plug, alright can

00:41:35 --> 00:41:41

never go into a rink. This little, this little plug here, cannot go

00:41:41 --> 00:41:43

into a book, right?

00:41:44 --> 00:41:49

Not certain this doesn't decrease in the strength of this plug.

00:41:50 --> 00:41:55

Allah speech and these favors from ALLAH SubhanA wa Tada. This is him

00:41:55 --> 00:41:59

from Allah Tada does in Hemmings inspiration, it does not go to the

00:41:59 --> 00:42:03

dirty heart. If it did, we would all take that person as an

00:42:03 --> 00:42:07

example. When Allah inspires something to adapt to a person,

00:42:07 --> 00:42:10

it's a, it's a type of stamp of approval, that at this moment, you

00:42:10 --> 00:42:12

can follow this person, he's upright.

00:42:13 --> 00:42:17

Okay, the sun will not pass through dirty water, if the water

00:42:17 --> 00:42:22

is all dirty, okay, and I got to pull up a glass full of dirty

00:42:22 --> 00:42:26

water and I flashed the sunlight or a flashlight, it will not pass

00:42:26 --> 00:42:27

through.

00:42:28 --> 00:42:32

So it only come to the clean heart, that person who

00:42:33 --> 00:42:36

has a good reputation amongst the Muslims practices outwardly and

00:42:36 --> 00:42:38

inwardly. Number three,

00:42:39 --> 00:42:41

how do we

00:42:42 --> 00:42:49

express this number once and it's in the casita of Muhammad Habib,

00:42:50 --> 00:42:54

if you receive such a thing, you are not a prophet, keep it to

00:42:54 --> 00:42:56

yourself, the Prophet,

00:42:57 --> 00:43:01

the messengers, have to announce, I have a message from ALLAH, why?

00:43:01 --> 00:43:04

Because that message is for us. And he has to tell us, he's a

00:43:04 --> 00:43:08

prophet, how can we follow him if he's not a prophet? If we are, if

00:43:08 --> 00:43:11

we don't know he's a prophet, but nobody needs to follow you.

00:43:12 --> 00:43:19

So even if all of the conditions of him were met, to a person,

00:43:21 --> 00:43:24

and they received it, and it is true, they keep it to themselves.

00:43:25 --> 00:43:28

And if they ever mentioned anything, they only mentioned it

00:43:28 --> 00:43:32

to those who will believe them, not envy them and understand its

00:43:32 --> 00:43:36

weight, and its authority. And they will never say Allah spoke to

00:43:36 --> 00:43:41

me, no Muslim will ever, ever say God spoke to me.

00:43:42 --> 00:43:46

That is a position for the prophets only, it will have may

00:43:46 --> 00:43:51

come in the form of a vision in the form of a heads if, while

00:43:51 --> 00:43:55

reciting the Quran. an AR comes in it is as if Allah spoke directly

00:43:55 --> 00:43:58

to you in him this is all we call this ill ham.

00:43:59 --> 00:44:03

The mother of Musa received tell him what to do with her baby when

00:44:03 --> 00:44:04

she was in trouble.

00:44:05 --> 00:44:12

But no Muslim will ever say God spoke to me the way some of these

00:44:12 --> 00:44:12

guys do.

00:44:14 --> 00:44:19

Sitting wearing flip flops, and an a baseball cap. God said to me,

00:44:19 --> 00:44:22

right? And here's a funny thing.

00:44:25 --> 00:44:31

Deion Sanders is smart enough to only use that phrase in things

00:44:31 --> 00:44:37

that our cows are clearly nobody's going to disagree with. Right? So

00:44:37 --> 00:44:41

he goes to Jackson State, which is a historically black college in

00:44:41 --> 00:44:44

order to like lift them up and do something great with them. And he

00:44:44 --> 00:44:48

says God sent me here, right? And then so that benefits you know,

00:44:49 --> 00:44:54

it's there's benefit there in the eyes of people. And then, oh, you

00:44:54 --> 00:44:58

get an offer for five times the salary. God told me go to Colorado

00:44:58 --> 00:44:59

State

00:45:00 --> 00:45:02

rarely to go get five times a salary, right to leave those

00:45:02 --> 00:45:07

people behind. But a rational person would say, Oh, of course, I

00:45:07 --> 00:45:10

mean, you're gonna get five times the salary. Right? They're here

00:45:10 --> 00:45:12

giving you peanuts. And here they're giving you millions of

00:45:12 --> 00:45:16

dollars. So he always puts it in a context that people would

00:45:17 --> 00:45:21

recognize. So he's smart enough, he never puts it in a context

00:45:21 --> 00:45:24

that's like, foolish or something like that. Anyway, that's that's

00:45:24 --> 00:45:28

him. So the third thing we would never speak the way he speaks, or

00:45:28 --> 00:45:33

the way many of these event Jellicle speak, God spoke to me.

00:45:33 --> 00:45:39

That's absurdity. Show me the proof. Good. So even if a li Allah

00:45:39 --> 00:45:43

was to receive an ill ham, from Allah subhanaw taala. And we've

00:45:43 --> 00:45:46

believed that theoretically, that is possible, he would never speak

00:45:46 --> 00:45:51

like that. Good. He may simply say, it was made beloved to me.

00:45:52 --> 00:45:59

Right, or something inspired me I was inspired to he would not even

00:45:59 --> 00:46:02

attribute it to Allah. You're not a prophet. So you have to have

00:46:02 --> 00:46:06

edit in how you speak. Certain things are limited to prophets.

00:46:06 --> 00:46:09

Now let's talk about ideas. Okay.

00:46:13 --> 00:46:16

Instead, inspirations come from five sources.

00:46:18 --> 00:46:22

Cut the first let's take them from the worst from bad to the good.

00:46:24 --> 00:46:25

The first two

00:46:26 --> 00:46:29

are from small devils and big devils.

00:46:32 --> 00:46:36

These are these are the thoughts that come to human beings. They

00:46:36 --> 00:46:40

come from small straightens. And from big shaytans. The small

00:46:40 --> 00:46:43

shaytaan inspires you to do bad deeds,

00:46:44 --> 00:46:49

so that you could cloud your heart only when your heart is clouded.

00:46:50 --> 00:46:51

Can the big shades on get to work.

00:46:53 --> 00:46:57

When your heart is clouded, the big shades on gets to work and he

00:46:57 --> 00:47:04

throws in seeds of doubt. The big shaped ons want to affect your

00:47:04 --> 00:47:08

beliefs, the little shaytans just do the preparatory work, cloud up

00:47:08 --> 00:47:13

your heart with sins. So the small shapes ons will try to get you

00:47:13 --> 00:47:17

addicted to some sin or try to get you to commit some different kinds

00:47:17 --> 00:47:18

of sins.

00:47:19 --> 00:47:22

getting you ready for the big Shakedown and the big shaytaan

00:47:23 --> 00:47:26

will sprinkle different false beliefs in your heart and you will

00:47:26 --> 00:47:32

see which one sticks. That is what the big shaytaan does. Okay,

00:47:32 --> 00:47:36

that's the difference between the small shayateen and the big

00:47:36 --> 00:47:36

shaytaan.

00:47:37 --> 00:47:38

Okay,

00:47:39 --> 00:47:44

the third Hadith that happens in your mind is from yourself. And

00:47:44 --> 00:47:47

that is that matter that is neither good for you nor bad for

00:47:47 --> 00:47:53

you. In your deen such that every one of us has our own instinct and

00:47:53 --> 00:47:56

our own fitrah you may love red, I might love yellow, you may love

00:47:56 --> 00:48:01

spicy food, you might all of these relative things that just it's for

00:48:01 --> 00:48:04

you. That's your hadith of your knifes. Good.

00:48:06 --> 00:48:09

That's the hadith of your enough's. That's. It's just your

00:48:09 --> 00:48:14

fitrah your inherent nature. What about your base and lowly self,

00:48:15 --> 00:48:18

your base and now we're on the subject number three here, which

00:48:18 --> 00:48:22

is yourself. Yourself has three different aspects. It has your

00:48:22 --> 00:48:26

natural, instinctive self, that's your tastes, your temperaments.

00:48:26 --> 00:48:29

Neither is it good nor bad. It's just how you are.

00:48:30 --> 00:48:34

Next is your bad side. Every one of us has nefs knifes amount of a

00:48:34 --> 00:48:41

suit, knifes amount of a Sue it's sign is the addictive or the

00:48:41 --> 00:48:42

habitual habit.

00:48:43 --> 00:48:44

Okay.

00:48:45 --> 00:48:51

So if I was to do something one time, that was bad, I can blame

00:48:51 --> 00:48:52

shades on for that.

00:48:53 --> 00:48:57

But if I'm addicted to something, I only blame myself for that. And

00:48:57 --> 00:49:00

the two could come together because shaytaan just tries to get

00:49:00 --> 00:49:03

to find your addiction. And then he encourages you to do it, then

00:49:03 --> 00:49:06

you get addicted to it. See people think shaitan can read your mind.

00:49:06 --> 00:49:09

He can't read your mind. He could just read your behavior. He could

00:49:09 --> 00:49:14

see your behavior. He could see that. I got him to smoke weed

00:49:14 --> 00:49:16

today. All right. What's his reaction? Like? Well, he's

00:49:16 --> 00:49:20

vomiting. He's disgusted. He didn't like it. Okay, so you could

00:49:20 --> 00:49:24

say shaytaan gotten him to smoke weed, but you didn't like it. You

00:49:24 --> 00:49:27

don't do it again. And you never did it again. That's shaytaan

00:49:28 --> 00:49:30

shaytaan wants you to disobey Allah in any way shape and form.

00:49:30 --> 00:49:37

He doesn't care. But the knifes the ego, the bad side of us. It

00:49:37 --> 00:49:42

latches onto something and it never lets go. Okay, so Okay, I

00:49:42 --> 00:49:46

got him to gamble. Well, what was his reaction? Oh, his face lit up.

00:49:46 --> 00:49:50

He was amazed he he's really into this. So now we know that he loves

00:49:50 --> 00:49:53

gambling. So keep whispering to gamble. Until now that become

00:49:53 --> 00:49:57

person becomes an addict. So the neffs has an addictive attachment

00:49:57 --> 00:49:58

attribute to it.

00:49:59 --> 00:49:59

Why?

00:50:00 --> 00:50:04

And so you get become addicted and attached to something Yes, that

00:50:04 --> 00:50:08

may be that shaytaan got it started, but your knifes took

00:50:08 --> 00:50:13

over. So that is the hallmark of the neffs. That attachment and

00:50:13 --> 00:50:16

addiction to one set think

00:50:17 --> 00:50:19

that is the sign of the knifes.

00:50:20 --> 00:50:24

Okay, what about the rule, the rule side of a person is the good

00:50:24 --> 00:50:31

side of a person, that side of the person which inclines towards good

00:50:31 --> 00:50:36

qualities of things. Okay? Human beings are born with that too.

00:50:37 --> 00:50:39

Were born with the good side and bad side and a neutral, your

00:50:39 --> 00:50:43

temperament and your inclinations. Alright, so now let's move from

00:50:43 --> 00:50:47

number three, which is yourself. Source number four, what is source

00:50:47 --> 00:50:47

number four.

00:50:48 --> 00:50:51

So really, we should break it up into four, the shell thought

00:50:51 --> 00:50:55

shaytaan, we could divide into big and small shapes on the knifes

00:50:55 --> 00:51:03

your own self, our own selves is the ego, the natural fitrah and

00:51:03 --> 00:51:06

our soul, the good side. Now we go to item number three, which is

00:51:06 --> 00:51:12

angels and angels whisper on the category of good deeds,

00:51:13 --> 00:51:16

they will whisper for you to do good deeds. That's what they're

00:51:16 --> 00:51:17

going to whisper for you to do.

00:51:19 --> 00:51:24

Now all of these that we've talked so far, all of them you can accept

00:51:24 --> 00:51:27

or reject all of them.

00:51:28 --> 00:51:32

Not this fourth one. The fourth source of inspirations and

00:51:32 --> 00:51:34

thoughts is Allah Himself.

00:51:36 --> 00:51:37

And Allah himself

00:51:38 --> 00:51:44

when he gives directs or places a thought in your mind, you cannot

00:51:44 --> 00:51:48

reject it. You can never reject it, you will accept it. And here's

00:51:48 --> 00:51:52

the category of such thoughts is Alia. Clean Ebola

00:51:53 --> 00:51:57

is the thought that says Wallahi this deen is Al Huck Wallahi

00:51:57 --> 00:52:00

Muhammad sallallahu alayhi wa sallam is ill Huck will lie this

00:52:00 --> 00:52:02

Quran is the word of Allah.

00:52:03 --> 00:52:07

All of that Yaqeen that goes in our head that is directly from

00:52:07 --> 00:52:07

Allah.

00:52:08 --> 00:52:12

And it can never be rejected. It's always from ALLAH SubhanA wa Tada.

00:52:13 --> 00:52:19

So that's your sources of thoughts. Okay. And all of that.

00:52:19 --> 00:52:23

What I just said, is in the answer of the question

00:52:25 --> 00:52:28

of have Ken God speak to us afterwards,

00:52:29 --> 00:52:32

after the Prophet Muhammad sallallahu alayhi wa sallam.

00:52:33 --> 00:52:34

All right.

00:52:35 --> 00:52:38

That leaves us to

00:52:39 --> 00:52:45

segment numero Ptrace. Okay. And do we have a segment today?

00:52:47 --> 00:52:49

We haven't you know, there's a segment we haven't done for a

00:52:49 --> 00:52:55

while. Clown world recreational outrage.

00:52:56 --> 00:53:02

Hilarious. Same thing about clown world recreational outrage is that

00:53:02 --> 00:53:09

I'm telling you, we have reached the point. Even sins are not being

00:53:09 --> 00:53:14

done right anymore. And we're commanding. We're like, there's

00:53:14 --> 00:53:17

commending right and forbidding wrong. Now you're sitting wrong.

00:53:17 --> 00:53:20

So Miss Universe, this beauty pageant

00:53:22 --> 00:53:22

is now

00:53:24 --> 00:53:27

it's now owned by a trans woman.

00:53:28 --> 00:53:30

So this

00:53:31 --> 00:53:34

person who's trans woman got up and said

00:53:36 --> 00:53:40

they were men. And now they say they're a woman.

00:53:41 --> 00:53:42

Yeah.

00:53:44 --> 00:53:45

And they,

00:53:46 --> 00:53:52

she, he or she gets up there and says, the Miss Universe pageant,

00:53:52 --> 00:53:58

whatever, will no longer be controlled by men. It is now owned

00:53:58 --> 00:54:02

by a trans woman. And all the women are clapping. Oh my gosh,

00:54:02 --> 00:54:03

you got fooled.

00:54:05 --> 00:54:10

Row men has still defeated you. They just took on your uniform.

00:54:10 --> 00:54:14

And once they took on your your guys in your uniform, you have no

00:54:14 --> 00:54:20

rights anymore. Right? You've lost everything. Because now anyone say

00:54:20 --> 00:54:22

I'm a trans woman, let me go to the women's locker room. You have

00:54:22 --> 00:54:26

lost all your privacy. You've lost all your achievements, because the

00:54:26 --> 00:54:30

trans women will outdo all these other women in every sport.

00:54:30 --> 00:54:33

They're destroying them in every sport, swimming, running

00:54:33 --> 00:54:34

everything.

00:54:36 --> 00:54:40

It's the end and out of sympathy. They're gonna win the beauty

00:54:40 --> 00:54:41

pageants too.

00:54:42 --> 00:54:46

So that is our our ridiculous segment of

00:54:47 --> 00:54:51

clown world recreational outrage. Okay.

00:54:54 --> 00:54:54

Here

00:54:56 --> 00:54:59

I have never felt this is this year.

00:55:00 --> 00:55:01

A couple of days ago.

00:55:02 --> 00:55:07

What is this woman? trans woman competing in rugby? A tackle

00:55:07 --> 00:55:09

sport? Women's rugby.

00:55:12 --> 00:55:15

Can you imagine if there's a woman, women's football league

00:55:15 --> 00:55:17

NFL, and a

00:55:18 --> 00:55:22

guy playing like Lawrence, who's out there in football? Who's on

00:55:22 --> 00:55:23

the defensive side?

00:55:26 --> 00:55:27

And dama can sue.

00:55:28 --> 00:55:31

Do you know how big in dama can sue is? He's bigger than a

00:55:31 --> 00:55:32

refrigerator.

00:55:33 --> 00:55:36

dama can sue must be six foot three

00:55:37 --> 00:55:43

and more than 370 pounds. Look them up. These Hawaiian guys are

00:55:43 --> 00:55:45

like made for football. Right?

00:55:46 --> 00:55:48

So what does this transgender woman say?

00:55:50 --> 00:55:54

I have no advantages over my competitors. She says okay.

00:55:58 --> 00:55:59

She became a woman.

00:56:01 --> 00:56:06

He became a woman and now says, Wow, I never felt this way before

00:56:06 --> 00:56:09

I'm the strongest and the tallest player in the league.

00:56:10 --> 00:56:15

And before this, said before this, I was a shell of an athlete. I had

00:56:15 --> 00:56:21

no advantages over my competitors. Now that this guy has transitioned

00:56:21 --> 00:56:25

and become a woman alright, and they got the before and after and

00:56:25 --> 00:56:28

of course the purple hair. Alright

00:56:30 --> 00:56:30

man

00:56:33 --> 00:56:37

I gotta give it to them. They give us so much material. Right? We

00:56:37 --> 00:56:40

wouldn't have all this material if it wasn't for these people.

00:56:42 --> 00:56:42

Okay

00:56:46 --> 00:56:50

so that's our segment today of clown world recreational outrage

00:56:50 --> 00:56:54

because it is at this point of recreation. You can't take this

00:56:54 --> 00:56:54

stuff seriously

00:57:00 --> 00:57:01

what else we have here

00:57:12 --> 00:57:17

anyway, that's all I have here for clown world. Oh, here's another

00:57:17 --> 00:57:21

one. The Oxford Dictionary. I can't believe this is true.

00:57:22 --> 00:57:26

Someone's got to check if it's true because I received it as as

00:57:26 --> 00:57:26

true news

00:57:30 --> 00:57:32

they're removing the word sin

00:57:33 --> 00:57:36

from the dictionary. Can you tell us if that's true? Removing the

00:57:36 --> 00:57:39

word sin from the dictionary because the youth find it off

00:57:39 --> 00:57:44

putting that's how we determine what's the word know what do you

00:57:44 --> 00:57:45

think so if I use it in a paper

00:57:48 --> 00:57:50

he marked wrong right

00:57:52 --> 00:57:56

look up the type in use of sin Oxford dictionary and type it in

00:57:56 --> 00:58:01

look it up in in news because it should show up in the news.

00:58:02 --> 00:58:05

Use of sin Oxford Dictionary they removed it or something?

00:58:09 --> 00:58:12

Yeah, there it is. Christian words deleted from the Oxford

00:58:12 --> 00:58:13

Dictionary.

00:58:15 --> 00:58:17

That's how we determine what words are.

00:58:20 --> 00:58:22

This outrage is like a show

00:58:33 --> 00:58:34

what else do they say?

00:58:39 --> 00:58:39

Okay.

00:58:44 --> 00:58:48

All right. So there we go with segment number three. We hadn't

00:58:48 --> 00:58:50

done this for a while. Okay.

00:58:57 --> 00:59:03

Colorado, astrophysics professors bemoans her fields, saying the

00:59:03 --> 00:59:11

cosmos is violent, and the cosmos is hypermasculine due to the

00:59:11 --> 00:59:16

violent clashes and crashes that exist within space. That's

00:59:16 --> 00:59:20

definitely a cloud clown world material right there. You

00:59:20 --> 00:59:21

literally cannot make this stuff up.

00:59:23 --> 00:59:27

What someone's asking. I'm curious about this too. What do you say

00:59:27 --> 00:59:33

about like, taking, like offensive type of approach to

00:59:35 --> 00:59:39

getting rid of these worlds? She will hurt. Yeah, she will hurt you

00:59:39 --> 00:59:43

the work, all that stuff. It's all the same, pretty much.

00:59:45 --> 00:59:48

The work is just something you laugh at at this point. There's no

00:59:48 --> 00:59:52

way to actually take this stuff seriously. But the atheism that

00:59:52 --> 00:59:54

they're promoting, that is something that we have to

00:59:54 --> 00:59:57

constantly be talking about. Right?

01:00:03 --> 01:00:07

Right. That's something that we have to talk about their atheism

01:00:07 --> 01:00:08

and their

01:00:11 --> 01:00:15

those ideas and *, the ideas about the body and sexuality, we

01:00:15 --> 01:00:18

have to constantly be talking about that. But this gender stuff

01:00:18 --> 01:00:21

at this point, it's something that you can't talk about it because

01:00:21 --> 01:00:25

there's no sense. Because why do I say that? And I say that not even

01:00:26 --> 01:00:31

in common in a common way I say that literally as an as an

01:00:31 --> 01:00:38

argument, because arguments are composed of default knowledge,

01:00:38 --> 01:00:43

right? Default discernible knowledge. If we're going to

01:00:43 --> 01:00:47

negate default, discernible knowledge that's discernable to

01:00:47 --> 01:00:51

our own two eyes, we cannot build an argument. So you cannot argue

01:00:51 --> 01:00:56

against somebody who is capable and willing to undermine the

01:00:56 --> 01:00:57

defaults of life.

01:00:58 --> 01:01:01

Okay, if someone is going to tell me gravity doesn't exist, I don't

01:01:01 --> 01:01:05

exist, we cannot talk to them. You cannot talk and have a discussion

01:01:05 --> 01:01:07

with somebody who says I don't exist.

01:01:08 --> 01:01:11

I question my own. There's a philosophy philosophical group

01:01:11 --> 01:01:15

that says this. There is a philosophical group that says

01:01:15 --> 01:01:21

that. We don't know if we exist. So we say that we cannot speak to

01:01:21 --> 01:01:25

you. And that's why Inoty the kalam they say haakaa, equal

01:01:25 --> 01:01:32

Ohmori Saboten. We cannot talk until you submit to the defaults

01:01:32 --> 01:01:37

that are discerned with our own senses. Anyone who has eyes, ears

01:01:37 --> 01:01:38

and a brain.

01:01:39 --> 01:01:44

If you if you don't submit to that, and recognize that we can't

01:01:44 --> 01:01:49

talk, because every argument is based upon these defaults. Let me

01:01:49 --> 01:01:52

give an example. I can't have a mathematical discussion with

01:01:52 --> 01:01:57

somebody, if they tell if they don't believe that two is always

01:01:57 --> 01:02:02

two. If they say two is sometimes three. I remember one time,

01:02:02 --> 01:02:03

hilarious.

01:02:05 --> 01:02:09

As someone said, Two plus two is four, right? And another guy said

01:02:09 --> 01:02:12

no, sometimes two plus two could equal five.

01:02:13 --> 01:02:18

I said, Come on, please, don't waste my time. He said yes.

01:02:18 --> 01:02:24

Because there is a mathematical language in which two is three. So

01:02:24 --> 01:02:26

therefore, two plus two equals five.

01:02:28 --> 01:02:32

I said, are you in living in cartoon land?

01:02:33 --> 01:02:36

At that point, it's not what we're talking about anymore. Your

01:02:36 --> 01:02:42

imaginary play language, such that two plus two could equal five if

01:02:42 --> 01:02:44

two sometimes means three.

01:02:48 --> 01:02:53

Yeah, I mean, so So you're in Mickey Mouse lands at this point.

01:02:53 --> 01:02:54

Okay.

01:02:57 --> 01:03:02

So here, for example, two plus two can also be

01:03:04 --> 01:03:08

zero. In mathematics. If plus means minus.

01:03:09 --> 01:03:15

What are we playing games here? This is lala land. Okay. So Ma

01:03:15 --> 01:03:17

says two plus two can also be two.

01:03:18 --> 01:03:23

In mathematics by changing the algebra, okay. Then we're playing

01:03:23 --> 01:03:24

games. Okay.

01:03:25 --> 01:03:29

Yes, Ma, it is a game. This is for how many fingers? Am I holding up

01:03:29 --> 01:03:31

for? Do not?

01:03:33 --> 01:03:33

Ma?

01:03:35 --> 01:03:38

How are you saying it's not a game? It is a game? Yes. You're

01:03:38 --> 01:03:39

just changing words.

01:03:40 --> 01:03:45

Okay, just check the max plus algebra. No, look, how many

01:03:45 --> 01:03:50

fingers am I holding up? Everyone out there? My all my baby kids,

01:03:50 --> 01:03:56

whatever. Children. These are four fingers two and to unless you

01:03:56 --> 01:03:59

alter the meanings of words. Okay.

01:04:01 --> 01:04:04

That's the only way around this. It goes deep though. Because like

01:04:04 --> 01:04:08

in its root, although math is very consistent with reality. Most of

01:04:08 --> 01:04:12

the time, in the end of the day, it's a theory. And it's math, like

01:04:12 --> 01:04:15

the math, algebra. All these things are theories doesn't mean

01:04:15 --> 01:04:18

that everything that comes out of math is automatically Right.

01:04:18 --> 01:04:20

Correct. Even mathematicians wouldn't say that they have a

01:04:20 --> 01:04:22

theory about this theory about that. Yeah. And eventually it

01:04:22 --> 01:04:26

leads to Cofer, because when people like very quickly, I don't

01:04:26 --> 01:04:29

know if this is exactly Cofer. But it could lead to it, that people

01:04:29 --> 01:04:34

will say that a numbers into infinitely divisible and there's a

01:04:34 --> 01:04:38

concept of infinity and math. And of course, we say nothing's

01:04:38 --> 01:04:42

infinite without a beginning. Except Allah, because Allah

01:04:42 --> 01:04:45

created everything. So they go into and it's all based on a

01:04:45 --> 01:04:48

theory though. So the assumption that it's actually like

01:04:48 --> 01:04:53

descriptions of reality. Yeah, is is a wrong assumption. Yeah. It's

01:04:53 --> 01:04:56

not always a description of reality. Whereas when we talk

01:04:56 --> 01:04:59

about algebra, basic arithmetic I mean,

01:05:00 --> 01:05:05

We're describing reality. That's what we're saying. Ma says I am a

01:05:05 --> 01:05:07

mathematician. Okay.

01:05:09 --> 01:05:12

Actually and max plus algebra exists in reality.

01:05:15 --> 01:05:16

Whereas,

01:05:18 --> 01:05:19

whereas on mod when we need him,

01:05:20 --> 01:05:26

max plus algebra, I can guarantee you there is nowhere in reality,

01:05:26 --> 01:05:32

where two apples, add two more apples equals anything other than

01:05:32 --> 01:05:35

four apples. We're talking a description of reality here. Okay,

01:05:35 --> 01:05:39

well, that's what we're talking about. Let me get max algebra for

01:05:39 --> 01:05:40

dummies.

01:05:45 --> 01:05:48

When we're talking about arithmetic, we're talking about

01:05:48 --> 01:05:51

the description of realities. Okay, that's what we're talking

01:05:51 --> 01:05:56

about. That's what's important to us. Because speech and words are

01:05:56 --> 01:05:59

meant to describe realities. Otherwise, we call that a lie.

01:06:00 --> 01:06:01

Okay, so,

01:06:03 --> 01:06:09

Ma, please tell us exactly how does Max algebra exists in

01:06:09 --> 01:06:15

reality? And in what way could basic arithmetic not be what we

01:06:15 --> 01:06:16

all know it to be?

01:06:18 --> 01:06:22

Max algebra, which has been studied for for more than 40

01:06:22 --> 01:06:27

years, is an attractive way of describing a class of nonlinear

01:06:27 --> 01:06:32

problems appearing for instance, in machine scheduling in it

01:06:32 --> 01:06:34

information technology and discrete event dynamic systems.

01:06:37 --> 01:06:38

To judge than anything,

01:06:39 --> 01:06:44

we're talking about hochkar equal or more, server two or more

01:06:44 --> 01:06:50

brewery knowledge. The brewery in logic refers to this very simple

01:06:50 --> 01:06:55

descriptions of things upon which you can make an argument, right?

01:06:56 --> 01:06:59

Maybe, you know, this is a better question for this guy. Is this is

01:06:59 --> 01:07:03

so irrelevant anyways. But I see he says you're defining and as

01:07:03 --> 01:07:06

plus. So this is like, the judgment of something is depending

01:07:06 --> 01:07:09

on your conceptualization, like what the definitions of things

01:07:09 --> 01:07:13

are? Yes. So I guess a question that I would ask is that can two

01:07:13 --> 01:07:16

plus two equal four and two plus two equal two with the same

01:07:16 --> 01:07:21

definitions? That's correct. And from one perspective, yes, that's,

01:07:21 --> 01:07:24

that's how we cannot shift the perspectives, right? You cannot

01:07:24 --> 01:07:28

shift the meanings. And on top of that, we have the concept of total

01:07:28 --> 01:07:29

doneness.

01:07:31 --> 01:07:34

Yeah, you've changed what we're talking about. And also when we

01:07:34 --> 01:07:38

say to wall to wall da, a nurse, not to our dog to our door is

01:07:38 --> 01:07:44

humble. To all da NS means all people have come to agree that

01:07:45 --> 01:07:49

something means something. So to while doneness analysis nain.

01:07:50 --> 01:07:55

Ulduar has withany. Right? We all agree that two is two and the n

01:07:55 --> 01:08:00

plus or and is an addition of that. Okay. All right. Let's see

01:08:00 --> 01:08:04

what Ma says I'm saying. I'm curious. I think that's what it

01:08:04 --> 01:08:07

was. Because also, I were just talking about this at Nokia

01:08:07 --> 01:08:09

yesterday with how to Captain sukoon. Yes. Like, someone could

01:08:09 --> 01:08:13

say, oh, you're standing on a boat. You're still but you're also

01:08:13 --> 01:08:15

moving because you're on a boat. Well, you're still sitting there

01:08:15 --> 01:08:18

right now. But you're also moving because you're on the earth is

01:08:18 --> 01:08:22

moving average. Yeah, but we look at it from one perspective. Yeah.

01:08:22 --> 01:08:26

Like the reality of something is not all the perspectives possible.

01:08:26 --> 01:08:30

Possible. Yeah. And in simple speech, when we're talking about

01:08:30 --> 01:08:35

the OTs and hochkar, equal or more, we're speaking about the

01:08:35 --> 01:08:42

basic water, what that means when I say and two and two is four, two

01:08:42 --> 01:08:48

plus two is four. In the basic weather, speech of people, it

01:08:48 --> 01:08:51

means the same thing. They're synonymous. Now, you can go into

01:08:51 --> 01:08:54

some technical terminology, but we're not on that. Remember what

01:08:54 --> 01:08:58

we're talking about here? We are talking about haka como forbids

01:08:58 --> 01:09:02

meaning, the basic discernments, which include that when we speak,

01:09:03 --> 01:09:08

we're speaking about what most if not all people understand by the

01:09:08 --> 01:09:12

speech, we're not saying that there are no technical terminology

01:09:12 --> 01:09:17

somewhere else we are, we admit that, but we do not admit that in

01:09:17 --> 01:09:23

the field of, or the scope of bodily facts, the Rudy knowledge,

01:09:23 --> 01:09:27

simple, basic discernments of regular human beings. Why do I say

01:09:27 --> 01:09:30

this? Because if we don't have that we can never build on it.

01:09:31 --> 01:09:35

It's a starting point. Okay, that's the starting point. So set

01:09:35 --> 01:09:38

to two. That's the only reason two human beings can ever talk. Right?

01:09:39 --> 01:09:42

If every time I talk to you to anyone on the street, I try to

01:09:42 --> 01:09:46

take a word that he says, which has a clear meaning to 99% of the

01:09:46 --> 01:09:50

population. And then I go fetch a technical difference, and a

01:09:50 --> 01:09:53

technical terminology where that word means something else. I can't

01:09:53 --> 01:09:56

talk to anybody, and nobody would talk to me. Anyway, let's see what

01:09:56 --> 01:09:57

Ma's sake.

01:09:58 --> 01:09:59

Okay.

01:10:08 --> 01:10:11

You're defining and as plus.

01:10:12 --> 01:10:18

Yes, and and plus, in the whether, in the terminology, agreed upon

01:10:18 --> 01:10:20

terminology. It is the same thing.

01:10:22 --> 01:10:25

And now, I hope that I will make, I'm making it clear why I'm saying

01:10:25 --> 01:10:28

that. I'm not saying that no technical terminology can ever

01:10:28 --> 01:10:32

exist and be different from common parlance. But common parlance must

01:10:32 --> 01:10:35

be the starting point of any conversation.

01:10:39 --> 01:10:42

If two is three in a language, the other two is also three.

01:10:43 --> 01:10:47

So okay, so book or mentions it by saying Math,

01:10:48 --> 01:10:52

Math conventions, and conventional speech. So that's a good way

01:10:52 --> 01:10:57

conventions is the agreed upon speech. So in technical

01:10:57 --> 01:11:00

terminology, in math, and science, and biology and history, they have

01:11:00 --> 01:11:03

their own conventions, in common parlance is another convention.

01:11:03 --> 01:11:07

And this is, again, this is such a root matter of like, the problems

01:11:07 --> 01:11:11

that our society is facing. Because when somebody says, I can

01:11:11 --> 01:11:14

be a woman, yeah, and they're a man. It's because of this too.

01:11:14 --> 01:11:17

They're looking at it from a different perspective, from what

01:11:17 --> 01:11:19

they're looking at their identity. Yeah, maybe we should have shaken

01:11:19 --> 01:11:24

sort of come in Monty do logic and deconstruct this liberal thing.

01:11:24 --> 01:11:27

Because they're doing the same thing as this, like, Oh, I'm not

01:11:27 --> 01:11:31

using the plus sign. I'm not using gender as my biological thing. I'm

01:11:31 --> 01:11:35

using it as this technological thing that someone made up and

01:11:35 --> 01:11:37

saying that that has more grounding in reality than what

01:11:37 --> 01:11:40

everybody else uses as a definition of gender. Exactly. And

01:11:40 --> 01:11:44

what they've done is superimposed upon us a philosophy that gender

01:11:44 --> 01:11:48

and * biological * are different. It's like somebody

01:11:48 --> 01:11:51

don't like going to all the schools, you can't tell people two

01:11:51 --> 01:11:54

plus two equals four anymore, you have to say that you don't use

01:11:54 --> 01:11:57

plus. And that's not that's not how we use plus, yeah, that we

01:11:57 --> 01:12:00

can't have a society but if we go that route,

01:12:01 --> 01:12:07

ma is just saying, Okay, you're confusing and and plus, and

01:12:07 --> 01:12:11

regular arithmetic, but one can change rules of arithmetic.

01:12:13 --> 01:12:16

Ateeq is saying you're overcomplicating simple things, or

01:12:16 --> 01:12:18

people overcomplicate simple things.

01:12:20 --> 01:12:22

Melody 21 says

01:12:24 --> 01:12:27

because some say one plus one can equal three take a husband plus

01:12:27 --> 01:12:29

wife equals child's

01:12:32 --> 01:12:33

I guess that's a joke.

01:12:36 --> 01:12:39

Waterman two plus two equals five, two plus two equals five is

01:12:39 --> 01:12:44

mathematically incorrect phrase us in 1949 dystopian novel 1984 by

01:12:44 --> 01:12:49

George Orwell, the guy was ahead of his time, I have to say yet

01:12:49 --> 01:12:52

whatever you're saying, it's not the reality two plus two equals

01:12:52 --> 01:12:55

four what we refer to don't change words with the reality we refer

01:12:55 --> 01:12:55

to.

01:13:03 --> 01:13:07

I'm just curious. Alright. Waterman says it's already been

01:13:07 --> 01:13:12

refuted that two plus two equals five. Ma says in a max plus

01:13:12 --> 01:13:14

algebra Max is plus.

01:13:15 --> 01:13:19

And plus is multiple

01:13:20 --> 01:13:24

is worth something. So two plus three is three and two times three

01:13:24 --> 01:13:28

is five. Okay, but that's that's changing. So Max algebra has its

01:13:28 --> 01:13:29

own terminology.

01:13:30 --> 01:13:35

Right? That was should not affect the common parlance and the common

01:13:35 --> 01:13:39

reality that two things add two more things, you get four things.

01:13:40 --> 01:13:41

And that is what is the dominant

01:13:46 --> 01:13:49

you know, way that people talk.

01:13:50 --> 01:13:54

They don't use that other language of Max algebra. Anyway, we got to

01:13:54 --> 01:13:55

talk to my mother about this.

01:13:56 --> 01:13:59

I've been nails he says one plus one is 11. Because I put them to

01:13:59 --> 01:14:00

the both together.

01:14:02 --> 01:14:06

Waterman is like I can't believe we're explaining this. Sophia says

01:14:06 --> 01:14:11

isn't that just logic that is used in math when you use and or write

01:14:11 --> 01:14:13

Boolean functions.

01:14:15 --> 01:14:20

So we have to remember whenever we speak, we should clarify. Are we

01:14:20 --> 01:14:26

speaking in common parlance? Or are we speaking the language? Any

01:14:26 --> 01:14:29

other language or the convention of a different type of algebra?

01:14:30 --> 01:14:30

Right.

01:14:32 --> 01:14:33

I think that's important.

01:14:38 --> 01:14:43

I tune in to forget about my math finals and this is the topic says

01:14:43 --> 01:14:45

Dino. Oh like do you know you better be studying?

01:14:54 --> 01:14:57

Melody 21 says we understand our logic what they're doing is a

01:14:57 --> 01:14:58

pathway to the

01:14:59 --> 01:14:59

end

01:15:01 --> 01:15:05

In a sense, it's a pathway to jet if we're if we cannot have, if the

01:15:05 --> 01:15:09

haka ECO mode are now being questioned, right. Now if this

01:15:09 --> 01:15:13

thing, I'm not picking on me here, but I'm saying if this stuff was

01:15:13 --> 01:15:18

to get widespread, and now you have people saying two plus three,

01:15:18 --> 01:15:20

two plus two can equal five.

01:15:21 --> 01:15:26

It is though with the gender like, like the hockomock of gender.

01:15:26 --> 01:15:29

Yeah, everybody's known gender as the biological definition. Yeah.

01:15:29 --> 01:15:32

Now someone's trying to change it to the shadow of a shadow

01:15:32 --> 01:15:36

definition. Yes, gender is your identity. Yeah, what you identify

01:15:36 --> 01:15:40

as a witch, which is something that we will never see, identity

01:15:40 --> 01:15:43

is something that's inside yourself, that has nothing fixed

01:15:43 --> 01:15:45

about it, right.

01:15:46 --> 01:15:49

So I also identify as as,

01:15:50 --> 01:15:53

what if I identify as Asian? Why can I identify as Asian?

01:15:55 --> 01:15:57

Why can I identify as Norwegian?

01:15:58 --> 01:16:04

Why can I identify as being 35? Why can I identify as being six to

01:16:04 --> 01:16:07

an eye shaking? What about this yesterday? I was like, with how to

01:16:07 --> 01:16:09

cut and sukoon? Yeah, why do we have to look at it from one

01:16:09 --> 01:16:12

perspective? He gave a good answer, but also hasn't said was

01:16:12 --> 01:16:15

like, if you don't look, if you look, try to look at from

01:16:15 --> 01:16:19

multiple, like perspectives, then there's gonna be a ton of

01:16:19 --> 01:16:23

contradictions. So your example the example Ryan just gave, he

01:16:23 --> 01:16:25

said, You're standing on a boat, you're standing still on a boat,

01:16:25 --> 01:16:28

but clearly the boat is moving, you can say the earth or a train

01:16:28 --> 01:16:28

or whatever.

01:16:30 --> 01:16:35

So in one sentence, you can only speak a refer to one perspective,

01:16:36 --> 01:16:39

the moment you shift into another perspective, you have to say so,

01:16:40 --> 01:16:45

right? You have to say so. So you can say my limbs are still. Yes,

01:16:45 --> 01:16:50

your limbs are still. But my whole body is moving. You have to So

01:16:50 --> 01:16:54

limbs body, you have to mention the perspective. Do you ever see a

01:16:54 --> 01:16:57

riddle? That's like a bad riddle? Because it's actually not a riddle

01:16:58 --> 01:17:03

is when they alter, right the perspective on you. Okay. And it's

01:17:03 --> 01:17:04

like a battery. It's a riddle that doesn't work.

01:17:06 --> 01:17:10

Chocolate Wallace says this is the equivalent of justifying illogical

01:17:10 --> 01:17:14

phenomenon by quantum mechanics, a normal person doesn't talk, or

01:17:14 --> 01:17:16

think in terms of Max algebra.

01:17:17 --> 01:17:17

Good.

01:17:24 --> 01:17:27

If Max algebra, I'm saying that one has to be clear about which

01:17:27 --> 01:17:31

axiom one is using. Yes, that's true. But what we're saying here

01:17:31 --> 01:17:32

is that

01:17:33 --> 01:17:36

When normal people are speaking, unless they announce that they're

01:17:36 --> 01:17:41

now speaking, in a technical terminology, then the assumption

01:17:41 --> 01:17:44

is they're speaking in conventional parlance, that's fair

01:17:44 --> 01:17:49

to say, right. And even in the Arabic language, we say that when

01:17:49 --> 01:17:53

a single synonym is used, we refer to that word. It's so for example,

01:17:53 --> 01:17:58

15 and miskeen. If I said they, they have a technically different

01:17:58 --> 01:18:03

meaning, the faqeer he has absolutely nothing. The miskeen he

01:18:03 --> 01:18:08

or sorry, the fuck it, he has, but not enough. The miskeen has

01:18:08 --> 01:18:09

absolutely nothing, right.

01:18:11 --> 01:18:15

But if we're sitting there talking, and there's a guy in with

01:18:15 --> 01:18:21

pants, and a dinky old cell phone, and he looks so poor, and someone

01:18:21 --> 01:18:25

says, man, that guy's miskeen, nobody should correct him and say,

01:18:25 --> 01:18:26

no, he's fatigued.

01:18:27 --> 01:18:30

Because he does have something. Why? Because in common parlance,

01:18:30 --> 01:18:34

they're all synonymous. This is a codon Arabic language in that stem

01:18:34 --> 01:18:37

I've stuck with after a pitch demo. If we're talking

01:18:37 --> 01:18:41

technically, in a technical setting like Zika, then yes, we

01:18:41 --> 01:18:44

separate between 50 to miskeen. But in common parlance, we don't

01:18:44 --> 01:18:44

separate.

01:18:46 --> 01:18:49

And it's very important why this common parlance comes in because

01:18:49 --> 01:18:54

revelation comes in the common parlance of the Arabs. Dawa is

01:18:54 --> 01:18:58

done in common parlance, children understand common parlance, common

01:18:58 --> 01:19:00

folk speak common parlance.

01:19:03 --> 01:19:04

So that's what one of the

01:19:06 --> 01:19:06

important

01:19:08 --> 01:19:11

or unzila Islam says Sheikh I think we should understand in

01:19:11 --> 01:19:14

terms as if we have two apple and we bring two more apple on table

01:19:15 --> 01:19:18

we will not see five apples, we will only see four. Yes, that's

01:19:18 --> 01:19:19

exactly what we mean.

01:19:20 --> 01:19:25

Yes, in kinda voices and nobody really knows what Max algebra is,

01:19:25 --> 01:19:25

though.

01:19:27 --> 01:19:28

Okay.

01:19:30 --> 01:19:33

Many stars as dare I even ask.

01:19:34 --> 01:19:35

Okay.

01:19:39 --> 01:19:42

The concept of addition is still same no matter what term we use.

01:19:43 --> 01:19:47

And they're talking about is Boolean logic. It's just a finding

01:19:47 --> 01:19:51

what are the rules of arithmetic works? Okay, or it's not Boolean

01:19:51 --> 01:19:52

logic he says.

01:19:59 --> 01:19:59

All right.

01:20:00 --> 01:20:01

Can we move on now?

01:20:02 --> 01:20:05

I guess it's a transition question. Yes. Maybe it's not even

01:20:05 --> 01:20:08

a transition question. But someone asked like, do we step out of

01:20:08 --> 01:20:11

outside of this paradigm completely, to try to create a

01:20:11 --> 01:20:16

functional society, proper, proper, you know, built on

01:20:16 --> 01:20:20

foundations, I don't see how you can never exit the modern world.

01:20:21 --> 01:20:25

Everything's all tied up together. And you can't get people to reduce

01:20:25 --> 01:20:30

their their way of living. You cannot get people to go live on a

01:20:30 --> 01:20:34

commune somewhere, because the next generation will not accept

01:20:34 --> 01:20:36

it. It's the nature of human beings, when they see a better way

01:20:36 --> 01:20:39

of living is to be attracted to it. And the only way that they

01:20:39 --> 01:20:46

won't go to it is by some force opposing them. So the hope for us,

01:20:46 --> 01:20:49

I believe, is to stick with a strong gym app.

01:20:51 --> 01:20:56

Okay, Abdul Hafiz. I attendee says, I took this math class from

01:20:56 --> 01:21:02

my minor in math, they proved that an infinite sum of zero is one,

01:21:03 --> 01:21:07

you just have to draw a line between all that theoretical stuff

01:21:07 --> 01:21:11

and reality. The only way that they could prove this is by

01:21:11 --> 01:21:13

altering some definition.

01:21:14 --> 01:21:19

Right. I don't even know what this is or what the proof is. But it is

01:21:19 --> 01:21:25

just in terms of reality. If I keep adding nothing to a table

01:21:25 --> 01:21:26

every single day,

01:21:27 --> 01:21:30

for 1000 years, I will not ever get one thing.

01:21:31 --> 01:21:35

So remember, what what the Muslims started to use math for, to

01:21:35 --> 01:21:39

calculate things that exist. Of course, math existed with other

01:21:39 --> 01:21:42

civilizations, but when the Muslims sat out, and they

01:21:42 --> 01:21:46

mentioned the purpose of this, it is to count things that exist in

01:21:46 --> 01:21:47

the world.

01:21:48 --> 01:21:49

Okay.

01:21:51 --> 01:21:56

And that is important part of our logic speech is to describe things

01:21:56 --> 01:21:57

that exist.

01:21:59 --> 01:22:02

Mas h says what is interpretation of witnessing battle of bedded in

01:22:02 --> 01:22:06

Oh, and observing others working in the dream Allah knows best, but

01:22:06 --> 01:22:06

it's a good thing.

01:22:12 --> 01:22:16

J Perez says I tried to identify as rich but nothing happens.

01:22:18 --> 01:22:18

That's a good one.

01:22:24 --> 01:22:28

NZ says I feel like for both gender and maths, if you showed

01:22:28 --> 01:22:31

this unusual logic to a fifth grader, even they would know

01:22:31 --> 01:22:36

you're doing mental backflips to get to your thesis. If a child's

01:22:36 --> 01:22:40

can see it, why not adults? Thank you very much. Okay. That's the

01:22:40 --> 01:22:45

point that we're trying to make here. And our message comes for

01:22:45 --> 01:22:51

the, at the, at the DoD level, at the simple basic discernment level

01:22:52 --> 01:22:56

that Allah created us with. Allah created us with discernment, right

01:22:56 --> 01:22:58

basic discernment that were created with.

01:22:59 --> 01:23:03

If we lose that we can never advance. That has to be the

01:23:03 --> 01:23:07

foundation and the bedrock. Okay. There was a woman who dressed up

01:23:07 --> 01:23:10

as a cat recently and went to the town hall of the school or

01:23:10 --> 01:23:13

whatever. And she started saying, meow meow. I'm a cat and I would

01:23:13 --> 01:23:17

like to be treated as one. Of course, she's making a mockery of

01:23:17 --> 01:23:18

the gender thing, right.

01:23:20 --> 01:23:24

But her argument was that basic discernment.

01:23:25 --> 01:23:29

We have waged war on the fundamentals of discernment. Okay.

01:23:30 --> 01:23:34

Something we're created with, it's a fitrah. We are different than

01:23:34 --> 01:23:37

animals were created with brains. Even animals have a basic

01:23:37 --> 01:23:41

discernment. If you pour water from a tree on a jaguar, the

01:23:41 --> 01:23:45

Jaguar will not look right or left to look up. Okay, basic

01:23:45 --> 01:23:52

discernment. If you roar really loudly at a at a hyena, the hyena

01:23:52 --> 01:23:57

will not recognize prey, it will recognize a threat a lion. But if

01:23:57 --> 01:24:00

you make a zebra sounds, the hyena will start watering his mouth, his

01:24:00 --> 01:24:01

mouth will start watering.

01:24:03 --> 01:24:07

Right? So even animals are created with basic discernment. And what

01:24:07 --> 01:24:12

we're witnessing here is that if basic discernment breaks down, why

01:24:12 --> 01:24:15

was that sister keep saying that this is from the dijet She's

01:24:15 --> 01:24:21

right. Because the premise of dijet attracting all these people

01:24:21 --> 01:24:25

to something blatantly false, is the idea that people will no

01:24:25 --> 01:24:28

longer trust their basic discernment of what their eyes see

01:24:28 --> 01:24:30

and what their brain knows true.

01:24:31 --> 01:24:38

Okay, be it in maths as the British call it maths, or be it in

01:24:38 --> 01:24:41

gender or be it in anywhere else. Okay.

01:24:47 --> 01:24:48

Let's see what all these comments

01:24:56 --> 01:24:59

so Ma is saying yes, people are now changing language and

01:25:00 --> 01:25:00

rules

01:25:02 --> 01:25:06

that just changing language and rules, and they're negating, and

01:25:06 --> 01:25:10

basically shutting out basic discernment, that you're a guy

01:25:10 --> 01:25:13

that you're a woman that two plus two is four, things like that.

01:25:15 --> 01:25:19

And he's just saying, I'm just saying, Be careful and don't

01:25:19 --> 01:25:22

generalize fine. From now on, we'll we will mention in common

01:25:22 --> 01:25:27

parlance, in the metadata unnecessarily, what the people

01:25:27 --> 01:25:31

have agreed, you know that that is a type of law for us.

01:25:32 --> 01:25:38

What the people have agreed to be the language, okay. So if I say go

01:25:38 --> 01:25:45

north on route one, and then take 18 north, from there, and then you

01:25:45 --> 01:25:48

go, and you end up in New York, but you said, No, I needed to go

01:25:48 --> 01:25:53

to Philly. I say no, no, I meant north to me means south.

01:25:54 --> 01:25:55

So you should have taken once out.

01:25:57 --> 01:26:02

Right? So Fine. If we have to mention it every single time we'll

01:26:02 --> 01:26:04

mention that we are speaking in common parlance.

01:26:07 --> 01:26:11

Melody, I do think that slowly we are being isolated from the

01:26:11 --> 01:26:15

society. Most it used to be back in the day, you have to check if

01:26:15 --> 01:26:19

something on TV is haram or Halal to watch. It's mostly a lot of

01:26:19 --> 01:26:22

It's haram today. So even the basic things that people watch on

01:26:22 --> 01:26:26

TV, you can't watch a lot of it, most of it, maybe almost the

01:26:26 --> 01:26:28

majority of it, jobs.

01:26:30 --> 01:26:36

Pediatricians are now being forced into the concept of a lot of these

01:26:36 --> 01:26:40

gender concepts. Counselors are being forced into this. A lot of

01:26:40 --> 01:26:41

people

01:26:42 --> 01:26:45

are being forced in their profession. They almost have to

01:26:45 --> 01:26:49

retreat from the profession itself. Right? I knew a brother

01:26:49 --> 01:26:51

who was gung ho about politics.

01:26:52 --> 01:26:58

For for ages, he wanted to get into politics, right?

01:26:59 --> 01:27:04

Within a year, he bounced out. Can't do it without sacrificing my

01:27:04 --> 01:27:07

dean. So we are slowly being

01:27:09 --> 01:27:10

pushed out.

01:27:14 --> 01:27:19

Mas is looking for a wife, guys and girls, sisters. I mean,

01:27:20 --> 01:27:24

well mas what you should do is go to my website nbc.org forward

01:27:24 --> 01:27:24

slash Molad.

01:27:42 --> 01:27:46

Alright, genuine question I've been Nia says, what's the value of

01:27:46 --> 01:27:49

the proof? If you have to change the definitions? And my ask my

01:27:49 --> 01:27:53

other question is, what is the actual application of it? Right?

01:27:53 --> 01:27:55

Does it have an application?

01:27:56 --> 01:27:59

So what is the difference between this algebra

01:28:00 --> 01:28:05

and a bunch of kids who make up their own secret language? Right,

01:28:05 --> 01:28:11

which will never be spoken outside of their play session? Right. It's

01:28:11 --> 01:28:16

a fair question. That's the question. What is actually the,

01:28:17 --> 01:28:17

the

01:28:19 --> 01:28:25

the practical benefit of this new language.

01:28:26 --> 01:28:30

For example, in World War Two, they made up a whole bunch of

01:28:30 --> 01:28:33

languages to communicate during war. So there's a benefit.

01:28:35 --> 01:28:38

stranger says if the Olia have more trials as they're closer to

01:28:38 --> 01:28:40

the prophets, how do we reconcile that with the fact that it's still

01:28:40 --> 01:28:43

fought and so lots open doors are provisions happiness acceptance of

01:28:43 --> 01:28:48

dot because they have greater blessings as well.

01:28:50 --> 01:28:53

And when we say they have greater trials that does not take away

01:28:53 --> 01:28:54

that they have great blessings to

01:28:56 --> 01:28:58

and it does not mean that the Olia

01:28:59 --> 01:29:01

are always in misery.

01:29:02 --> 01:29:05

When they get tested, they get tested with heavy trials.

01:29:07 --> 01:29:12

But it does not negate that a lot. A lot of their life is also filled

01:29:12 --> 01:29:13

with blessings.

01:29:15 --> 01:29:20

BLM slave King says the greatest lie ever told. I don't know what

01:29:20 --> 01:29:23

this is all about. But he's saying watch it. Okay. And look where all

01:29:23 --> 01:29:27

the money for George Floyd's fund went to. It went to LGBT

01:29:27 --> 01:29:34

organizations, almost $80 million. We're now on Instagram. Be a

01:29:34 --> 01:29:38

country says come to miftah and show love being the light on what

01:29:38 --> 01:29:42

does Islam say about people who feel they were born wrong gender.

01:29:42 --> 01:29:48

Islam says that they need some kind of help

01:29:49 --> 01:29:51

to make them feel

01:29:52 --> 01:29:58

their feelings into accord with the visible reality. Okay, we

01:29:58 --> 01:29:59

don't alter the visible reality.

01:30:00 --> 01:30:03

According to our feelings, okay, also your physical body according

01:30:03 --> 01:30:05

to your feelings. That's our belief on that position.

01:30:06 --> 01:30:11

And if for example, if I came up to you, guys, I feel like I'm

01:30:11 --> 01:30:15

taller than LeBron James, and I'm a better boxer than Mike Tyson.

01:30:16 --> 01:30:17

And I'm a better

01:30:19 --> 01:30:24

quarterback than Tom Brady. And I should be paid as such as an

01:30:24 --> 01:30:25

athlete. I feel that way.

01:30:27 --> 01:30:29

Teams should pay me that much.

01:30:30 --> 01:30:31

What are you going to say?

01:30:32 --> 01:30:36

Oh, I genuinely feel that way. And I feel that way so much. I'm gonna

01:30:36 --> 01:30:39

commit suicide if you say, I'm not better than Tom Brady.

01:30:41 --> 01:30:45

Because remember, this subject will never come up. Except that a

01:30:45 --> 01:30:47

threat of suicide must come up within the first 10 minutes. I

01:30:47 --> 01:30:52

guarantee you. Oh, but they're suicidal. I'm suicidal too. Until

01:30:52 --> 01:30:56

the society recognizes that I'm better than LeBron James, Tom

01:30:56 --> 01:30:57

Brady and Mike Tyson all at once.

01:31:00 --> 01:31:03

In their sports, it's like if someone like comes to you and

01:31:03 --> 01:31:07

says, Every time I go outside, it feels like everyone's staring at

01:31:07 --> 01:31:11

me. Yeah. And hates me. And every time my parents talk to me, I feel

01:31:11 --> 01:31:14

like they're talking down to me even and then everyone else can

01:31:14 --> 01:31:17

observe that everything's normal. You take this person and you bring

01:31:17 --> 01:31:20

it to a therapist, and you say he's depressed. Yeah, you need

01:31:20 --> 01:31:23

help you don't validate his view about everything. Exactly. Maybe

01:31:23 --> 01:31:26

you like you look for reasons why he feels that way. And you try to

01:31:26 --> 01:31:29

help him, you know, fix them. Yeah, yeah, you don't you don't

01:31:29 --> 01:31:33

amplify it. So it's politically correct. Incorrect. Right now,

01:31:33 --> 01:31:38

it's like, you're stepped on a mind to say that. You need help.

01:31:39 --> 01:31:43

If you feel something different than the observed reality that we

01:31:43 --> 01:31:44

all recognize.

01:31:45 --> 01:31:48

But that is the truth, though. I don't know how else to put it.

01:31:50 --> 01:31:54

Yesterday, somebody asked a question about circumcision. And

01:31:54 --> 01:31:57

is it true all Muslim men should be circumcised as a Sunday? Yes.

01:31:58 --> 01:32:01

How do you respond to people who say if God exists, why do younger

01:32:01 --> 01:32:04

kids die? Or people get cancer? Well,

01:32:06 --> 01:32:09

nobody asked if God exists. Why was the kid born in the first

01:32:09 --> 01:32:12

place? Right? Why was he born in the first place? Because of human

01:32:12 --> 01:32:17

behavior? If he was born healthy, would they say, That's God's

01:32:17 --> 01:32:21

doing? No. Only when he's born sick? They said, Where's God? We

01:32:21 --> 01:32:24

say human behavior? is what put

01:32:26 --> 01:32:27

toxins in the air.

01:32:28 --> 01:32:30

Right? Human Behavior did that.

01:32:32 --> 01:32:33

Where's God coming into picture?

01:32:34 --> 01:32:38

And there's no if God existed, so you can just say, like, it's God

01:32:38 --> 01:32:41

has like, why did you produce? Yeah, you know, like, there's no

01:32:41 --> 01:32:44

even if, and we don't it yet, logically speaking, we don't

01:32:44 --> 01:32:47

accept an if, because that would negate

01:32:48 --> 01:32:51

we would not have an answer to the question of how we got here today.

01:32:56 --> 01:32:59

What do you do when you lose hope you talk your way out of it, you

01:32:59 --> 01:33:04

talk self talk, I always tell my kids so important self talk, talk

01:33:04 --> 01:33:04

to yourself

01:33:05 --> 01:33:08

with optimistic words and optimistic

01:33:09 --> 01:33:13

sayings. And the more you repeat them, they will take they will

01:33:13 --> 01:33:17

settle in your heart, like and you'll it will be started becoming

01:33:17 --> 01:33:23

like a self fulfilling prophecy or a type of confirmation bias,

01:33:23 --> 01:33:23

right?

01:33:24 --> 01:33:28

If you start telling give yourself confidence, you're gonna start

01:33:28 --> 01:33:32

seeing that you've done great things. If you give yourself

01:33:32 --> 01:33:36

negativity, you will start seeing all the blunders that you make

01:33:37 --> 01:33:40

and you will start getting momentum going downwards. But if

01:33:40 --> 01:33:45

self talk to me is so important, the ideas that cross your mind and

01:33:45 --> 01:33:47

it is from Iblees to break you down.

01:33:48 --> 01:33:53

Okay, which one strangest. Alright, strangest says.

01:33:55 --> 01:34:00

I heard a scholar say that we only get what we prepare for. Well,

01:34:00 --> 01:34:03

that's true in the sense of the verse of Quran where Allah is a

01:34:03 --> 01:34:09

little insanity MSR you only get what you work for. Okay? Does that

01:34:09 --> 01:34:14

mean that we need to prepare to receive a DA? Yes, that is

01:34:14 --> 01:34:17

correct. If you cannot pray for something and not act for it.

01:34:19 --> 01:34:21

Preparing to get married what if we were afraid of disappointment

01:34:21 --> 01:34:25

and pain? You need to overcome that disappointment and pain.

01:34:25 --> 01:34:26

That's what faith is.

01:34:27 --> 01:34:32

Faith is not is crossing that barrier. having confidence in

01:34:32 --> 01:34:35

Allah subhana wa Tada. So, if you're a guy who wants to get

01:34:35 --> 01:34:39

married, I would start acting like you're gonna get married tomorrow.

01:34:39 --> 01:34:44

Put everything in place. The job the money the dowry, save it up.

01:34:45 --> 01:34:48

Start acting like you're gonna get married tomorrow with the intent

01:34:48 --> 01:34:51

that this is hosting the oven nebula. This is good opinion of

01:34:51 --> 01:34:52

ALLAH SubhanA wa ATOD.

01:34:57 --> 01:35:00

positive self talk is a form of hosting oven middle

01:35:00 --> 01:35:01

Uh, no doubt about it.

01:35:03 --> 01:35:09

Okay. DFS says the medical model. I'm assuming stone about genders

01:35:09 --> 01:35:12

should never be a substitute for a social model.

01:35:13 --> 01:35:16

Chocolate while the question it was a revelation to me that you

01:35:16 --> 01:35:23

said alimony was haram. It is why don't our scholars and Masjid push

01:35:23 --> 01:35:27

for a sunnah centric mediation process that's legally non binding

01:35:27 --> 01:35:31

but acceptable in divorce so by the way, you can also make it

01:35:31 --> 01:35:36

legally binding. If you and the divorce see and the other divorce

01:35:36 --> 01:35:42

you know the other party take the contract drafted with an mm go to

01:35:42 --> 01:35:43

a court

01:35:44 --> 01:35:47

and make it legally binding. You can do that

01:35:50 --> 01:35:53

what is hosting oven it is having a good opinion of Allah

01:35:58 --> 01:36:01

do you know palabora Salah to test via do we act upon it? Yes we do.

01:36:03 --> 01:36:06

One day we'll talk about solicitous we're not today, but we

01:36:06 --> 01:36:12

will wonder J Perez on much on why children die. We as people can't

01:36:12 --> 01:36:16

even recollect ourselves as children. Especially our first

01:36:16 --> 01:36:20

fear is it's as if Allah has shielded us from pain as children

01:36:20 --> 01:36:25

by being unable it's itself in pain. Yes, you can remember it you

01:36:25 --> 01:36:26

can't. It's a good point.

01:36:28 --> 01:36:31

How many Salawat should we do to start a habit? 300

01:36:33 --> 01:36:36

Can you see the profit while awake? Yes, it is possible to

01:36:36 --> 01:36:39

essentially seeing a dream while awake. While cashify is

01:36:39 --> 01:36:40

essentially a dream while awake.

01:36:42 --> 01:36:47

Strangest says I heard that names like shamsudeen were arrogant

01:36:47 --> 01:36:51

names. No, it's okay. It's good name it you're trying you want

01:36:51 --> 01:36:56

your child to be the guide in the religion. That's fine. You can

01:36:56 --> 01:36:59

name Sheikh you could name Imam you could name these big names

01:36:59 --> 01:37:02

because Allah says in the Quran Robina habla naman as well you

01:37:02 --> 01:37:06

know the reaction of Kurata Yun wa Jana lil mattina Imam make us

01:37:06 --> 01:37:11

leaders of the of the faithful of the pious so we can do that.

01:37:13 --> 01:37:17

In what parts of Salah can we raise our hands in the opening

01:37:17 --> 01:37:21

ticket via and for the chef phase and somebody's every other

01:37:23 --> 01:37:27

ruku and rising from Anil Kumar, and for the 100 views and Medic is

01:37:27 --> 01:37:30

nothing else besides the opening ticket.

01:37:35 --> 01:37:38

So specs, we can't find a deep sense of meaning we distract

01:37:38 --> 01:37:40

ourselves with word games and personal languages.

01:37:42 --> 01:37:45

I think that's what the modern world is all about. I agree with

01:37:46 --> 01:37:50

Ben Sulaiman. At the end of the day math aims to encapsulate and

01:37:50 --> 01:37:54

describe observed reality Thank you. That's where the benefit is.

01:37:55 --> 01:37:58

Great, not the other way around that we make up a language and

01:37:58 --> 01:37:59

then we try to jam reality in it.

01:38:04 --> 01:38:07

Slave king does the heart prostrate. Yes, it does.

01:38:10 --> 01:38:14

How does it prostrate? It's a feeling of humility before its

01:38:14 --> 01:38:20

Lord. And it has an impact on this it reflects on the body, how it

01:38:20 --> 01:38:25

speaks and how quickly it moves in obedience. And how it treats the

01:38:25 --> 01:38:26

creation around.

01:38:30 --> 01:38:34

Mohammed Moana are kids required to start praying and fasting after

01:38:34 --> 01:38:39

their first *? Or period that are age 10? No, it's the

01:38:39 --> 01:38:43

first * or period but they should be prepared well before

01:38:43 --> 01:38:45

that. They should be praying and fasting well before that.

01:38:50 --> 01:38:54

On him Lodi says teachers too are now being forced into teaching

01:38:54 --> 01:39:00

things that are blatantly false. And they have to make a choice.

01:39:00 --> 01:39:02

Are they going to continue in this profession or not?

01:39:06 --> 01:39:12

Myrick, ah, hey, anybody here if you have any connections to

01:39:12 --> 01:39:16

sisters in Turkey, please people who are in Turkey I have a

01:39:16 --> 01:39:20

connection. Myra, did you send me an email? You sent an email Sabina

01:39:20 --> 01:39:25

Saudi, I'll send you I only know of one husband wife in Turkey. So

01:39:25 --> 01:39:31

I will send you that information. And well, maybe others as well. A

01:39:31 --> 01:39:33

couple others that I may know. So I'll try to send you that

01:39:33 --> 01:39:34

information.

01:39:36 --> 01:39:40

What's your opinion on organ donation the organ is not ours yet

01:39:40 --> 01:39:43

it has been and it is generally forbidden to take the human being

01:39:43 --> 01:39:47

as a source of benefit physically as a source of benefit. But some

01:39:47 --> 01:39:50

facts I would have said if someone's gonna die then that

01:39:50 --> 01:39:51

haram becomes permitted.

01:39:52 --> 01:39:56

Because in general, we are allowed to benefit from animals we are not

01:39:56 --> 01:39:59

allowed to use the human being as a source of benefit lay on turf

01:39:59 --> 01:39:59

out there.

01:40:00 --> 01:40:00

And

01:40:02 --> 01:40:07

when is someone considered more thorough? You are matar in your

01:40:07 --> 01:40:12

state. Your state is desperate. You are desperate and you're

01:40:12 --> 01:40:13

weeping.

01:40:14 --> 01:40:14

Okay.

01:40:16 --> 01:40:17

That is the

01:40:18 --> 01:40:21

what is the preferred Salawat to get that 300 habit started

01:40:21 --> 01:40:25

Allahumma salli ala Sayyidina Muhammad, the first one Allah

01:40:25 --> 01:40:27

masala was salam ala said Muhammad and then the next one you say

01:40:27 --> 01:40:31

Allahumma salli wa salam ala, along with Saudi with no money,

01:40:31 --> 01:40:36

how simple that is with the pronoun. And then you keep doing

01:40:36 --> 01:40:37

that it's very short and simple

01:40:49 --> 01:40:53

what's the best piece of counsel you've received in Teddy him that

01:40:53 --> 01:40:55

you're willing to share with us?

01:40:59 --> 01:41:03

I wouldn't say it's a council. Well, no, actually, the one thing

01:41:03 --> 01:41:07

that I had learned in testing that I really learned anywhere else is

01:41:07 --> 01:41:08

the importance of concern for the OMA.

01:41:10 --> 01:41:13

Like the emphasis of course, everyone concerns with OMA but

01:41:13 --> 01:41:16

they have an emphasis. Part of that emphasis is that they never

01:41:16 --> 01:41:20

like to say a single negative word about another Muslim.

01:41:21 --> 01:41:26

Like you'll never you'll very rarely get into gatherings where

01:41:26 --> 01:41:30

they're bashing a group. Even that group is misguided. Now, maybe a

01:41:30 --> 01:41:35

low atom that one of the functions of that is that they're distant

01:41:35 --> 01:41:39

from these groups. They're not living with these groups, maybe

01:41:39 --> 01:41:44

allowed, but they had such a warm attitude to the another prophet.

01:41:44 --> 01:41:46

Such good opinion of people.

01:41:48 --> 01:41:51

You know, this is the way of the prophets lies when you see it.

01:41:53 --> 01:41:55

That's the number one thing to me.

01:41:59 --> 01:42:04

Sarah Kay says I have so many days of mist Kedah have poor health and

01:42:04 --> 01:42:09

I'm struggling to make them up. If you can fast then you cannot swap

01:42:09 --> 01:42:12

it out with video. But you can space them out.

01:42:16 --> 01:42:20

As soon as he says it's been long I haven't attended Masha Allah

01:42:20 --> 01:42:23

Keep me in your doors may Allah to Allah make you happy in this life

01:42:23 --> 01:42:26

and in the next and grant you a Kurata iron in this life and in

01:42:26 --> 01:42:27

the next

01:42:29 --> 01:42:31

Am I taking questions on Instagram? Yes, let's go to

01:42:31 --> 01:42:31

Instagram.

01:42:33 --> 01:42:37

Are there specific dots we can ask for a better better edip Yes, we

01:42:37 --> 01:42:41

should say Allahumma Hudson healthy Wahoo Loki. Oh Allah

01:42:41 --> 01:42:44

beautiful this is the best job what else could you want? Oh Allah

01:42:44 --> 01:42:47

make me handsome and well mannered. What else could you want

01:42:47 --> 01:42:50

from that? This is one of the best jobs and it's derives from the

01:42:50 --> 01:42:53

Prophet Allah my husband clearly can pass into healthy

01:42:55 --> 01:42:58

strangers 14 Hardest scholars say that we only get what we prepare

01:42:58 --> 01:42:59

for we answered this one.

01:43:00 --> 01:43:04

annum Lodi says remember that kid called David Rhymer who was

01:43:04 --> 01:43:07

circumcised as a baby but the circumcision went wrong. The

01:43:07 --> 01:43:10

doctor told the parents to raise him as a girl. And they did

01:43:10 --> 01:43:11

unbelievable.

01:43:13 --> 01:43:14

She's

01:43:16 --> 01:43:19

that guy shouldn't be sued for every penny he has.

01:43:21 --> 01:43:25

If Allah test one with separating a spouse and shutting all doors,

01:43:25 --> 01:43:31

is it okay to confine making dua for those doors to open? It is

01:43:31 --> 01:43:31

okay.

01:43:33 --> 01:43:36

But I would say or give me something better than

01:43:37 --> 01:43:41

that, then you're guaranteed something. What is the role of

01:43:41 --> 01:43:42

women and family according to Islam?

01:43:44 --> 01:43:49

Women are really essentially the heart of the family. And the man

01:43:49 --> 01:43:50

is the protector of the family.

01:43:53 --> 01:43:59

Woman The generally in Islam, the men does the jobs that require

01:44:00 --> 01:44:05

that involve danger and aggression. And women do the plate

01:44:05 --> 01:44:09

fulfill the roles and do the jobs that involve compassion and

01:44:09 --> 01:44:13

nurturing. That's essentially the breakdown if we're going to make a

01:44:13 --> 01:44:16

general breakdown. Anytime there's danger and aggression needed. The

01:44:16 --> 01:44:17

man should do that.

01:44:18 --> 01:44:21

Anytime that there's nurture and compassion, the women does that.

01:44:22 --> 01:44:25

Right? How odd would it be to go into a house? I don't care what

01:44:25 --> 01:44:25

year we're in.

01:44:27 --> 01:44:30

There's a sick baby and there's a thief breaking into the door.

01:44:31 --> 01:44:31

Right?

01:44:33 --> 01:44:36

So the man goes and he takes care of the thief while the mother

01:44:36 --> 01:44:41

tends to the to the sick baby. All right, next day comes a thief and

01:44:41 --> 01:44:42

a sick baby. So

01:44:43 --> 01:44:48

Mrs. Wife 5050. Right. So you go and handle the invader. I'll take

01:44:48 --> 01:44:53

care of the runny nose of the baby. No, it's like even no matter

01:44:53 --> 01:44:56

what year we're in, it's fitrah. It's unacceptable.

01:44:58 --> 01:45:00

If a Muslim couple is seeking to

01:45:00 --> 01:45:02

Get married. Allahu Akbar. What advice do you give in terms of

01:45:02 --> 01:45:05

what to sign in a prenup so that we don't have to use the Western

01:45:05 --> 01:45:11

legal system of divorce happens, you should say that we will

01:45:11 --> 01:45:14

follow. Let's say for example,

01:45:17 --> 01:45:17

the Hanafi method,

01:45:19 --> 01:45:22

then ask your local Imam, the book that you're going to follow to

01:45:24 --> 01:45:29

and say we will follow this book, as interpreted to us by this chef,

01:45:29 --> 01:45:32

that I've never seen that personally, but I just sent it

01:45:32 --> 01:45:36

seen generally, that marriages and according to the Hanafi method in

01:45:36 --> 01:45:40

Egypt is very common. That's what they say. Right out of Kitab Allah

01:45:40 --> 01:45:42

He was sunnah Tierra Sudhi. While I'm

01:45:45 --> 01:45:49

behind Eva, why did they say that? Because in the questions of

01:45:49 --> 01:45:53

divorce, custody, that's where we're gonna go in arbitration,

01:45:53 --> 01:45:56

we're gonna go to the Hanafy method. So that's what I would

01:45:56 --> 01:45:57

highly recommend.

01:45:58 --> 01:46:02

Can we say Qasim says Allahumma Salli ala while you're leaving off

01:46:02 --> 01:46:05

the salam so at the center because the Quran says salam ala he was

01:46:05 --> 01:46:08

telling Muslim so Allahumma salli wa salam ala

01:46:13 --> 01:46:18

I am when he what's your take? I don't want to get into that.

01:46:19 --> 01:46:23

When he I don't want to get into that. But we do not. We hope we do

01:46:23 --> 01:46:24

all that in Canada cannabis.

01:46:27 --> 01:46:31

Ben Solomon, me and thank you for your DUA and your words.

01:46:33 --> 01:46:36

Is, is plastic surgery allowed for someone who has a minor fault in

01:46:36 --> 01:46:45

their body? If it would be seen in general by common Muslims as a

01:46:45 --> 01:46:46

defect?

01:46:47 --> 01:46:52

Okay. If the common Muslims anyone looks at you says that's a defect,

01:46:53 --> 01:46:53

then yes.

01:46:55 --> 01:46:58

But if they say no, it's not a defect. I just don't like that

01:46:58 --> 01:47:00

part of my body, then the answer is no.

01:47:02 --> 01:47:06

Like, for example, a nose shape of a nose for example.

01:47:11 --> 01:47:13

Everyone has something wrong. I got.

01:47:14 --> 01:47:17

I didn't tell you what, I don't know if I told everyone here. I

01:47:17 --> 01:47:20

did get a septum surgery. Life changing, right? I had broken my

01:47:20 --> 01:47:24

nose, which blocks the septum. So the guy says, Alright, we're gonna

01:47:24 --> 01:47:27

go in and fix your nose. I said, so I'm getting I'm gonna have a

01:47:27 --> 01:47:30

nicer nose. He said no, no, it doesn't affect the outside of your

01:47:30 --> 01:47:32

nose. Your nose will always be crooked.

01:47:33 --> 01:47:35

He told me straight to my face. You said your nose is crooked is

01:47:35 --> 01:47:38

always going to be crooked. That's that's only hides it dunya

01:47:39 --> 01:47:41

now I understand for women it's more sensitive.

01:47:43 --> 01:47:46

In fact, if a guy's too pretty we get annoyed with him. Right? Go

01:47:46 --> 01:47:47

rough him up a little bit.

01:47:49 --> 01:47:53

Mohammed Mona, if one is in a coma or sedated for a long time.

01:47:54 --> 01:47:59

Look, if you're passed out you are not McAuliffe for the salah. But

01:47:59 --> 01:47:59

you are for cm

01:48:01 --> 01:48:06

which is the best way to learn Arabic. Listen to Arabic lectures,

01:48:06 --> 01:48:10

read Arabic books, attend Arabic sessions. It's just exposure.

01:48:10 --> 01:48:14

That's all it is exposure exposure exposure. There. I don't think

01:48:14 --> 01:48:18

there's one set system. Okay. Maliki click is here. A sit down

01:48:18 --> 01:48:21

what we talked about yesterday, Medicaid, click

01:48:23 --> 01:48:29

those Minnesota Vikings that put up an amazing season. And then how

01:48:29 --> 01:48:33

did they just every year they wasted

01:48:34 --> 01:48:35

on their fence.

01:48:36 --> 01:48:42

And I bet says my sheer a family aren't fond of me embracing Sunni

01:48:42 --> 01:48:45

Islam. I'm no longer praying with my father. This has caused

01:48:45 --> 01:48:49

disharmony at home advice. I'll tell you what you may do.

01:48:51 --> 01:48:55

In terms of Salah, you may if you have to pray behind your father,

01:48:55 --> 01:48:58

you may physically pray behind him.

01:49:00 --> 01:49:05

And next to him and alongside with him, but your intention is you're

01:49:05 --> 01:49:06

praying by yourself.

01:49:07 --> 01:49:09

That's something that you may do.

01:49:12 --> 01:49:13

What's up?

01:49:15 --> 01:49:18

And there are some other issues you will have to recite the facts

01:49:18 --> 01:49:22

out there out loud that you can hear yourself. Only that you could

01:49:22 --> 01:49:24

hear yourself is enough.

01:49:26 --> 01:49:28

Okay, what's the ruling on Al Kitab?

01:49:31 --> 01:49:36

had kids up in what manner for example, in eating we may eat

01:49:36 --> 01:49:40

their meats if they slaughter in women, the Muslim men it's my crew

01:49:40 --> 01:49:42

for him to marry I look it up but it's valid.

01:49:44 --> 01:49:46

Like that if they're living amongst Muslims, they would in the

01:49:46 --> 01:49:49

old days they paid the jizya which means it

01:49:51 --> 01:49:52

it

01:49:54 --> 01:49:56

takes to position in the army. They don't have to go to the army.

01:49:56 --> 01:50:00

Why? Why don't we let Jews and Christians in the Army because we

01:50:00 --> 01:50:03

Fight for things that they don't believe in. We fight to example,

01:50:03 --> 01:50:06

one of the fights will be to spread Islam. They don't believe

01:50:06 --> 01:50:09

in that. If someone was invading the city, then yes, that's all of

01:50:09 --> 01:50:14

our city, they'd all help. But if it was a fight, that was

01:50:14 --> 01:50:17

expansion, they don't believe in Islam, why should we ask them to

01:50:17 --> 01:50:19

die for something they don't believe in. So they pay the Jizya.

01:50:19 --> 01:50:20

Instead,

01:50:22 --> 01:50:25

they pay the Jizya to be protected, not their Jizya doesn't

01:50:25 --> 01:50:29

go to the expansion, because they don't believe in that. How to heal

01:50:29 --> 01:50:34

overconfidence or pride, as a sickness of the heart, hang out

01:50:34 --> 01:50:36

with people who know better than you who are richer than you who

01:50:36 --> 01:50:39

are better than you and everything. And they and you end

01:50:39 --> 01:50:39

up being humble.

01:50:40 --> 01:50:43

What can you one do if their brother mistreated them.

01:50:45 --> 01:50:49

And their parents are too quick to forgive him saying that.

01:50:51 --> 01:50:53

They can't cut ties with their son, they fear he will turn his

01:50:53 --> 01:50:58

back on them if they do. It's hard to leave your parents and your son

01:50:58 --> 01:51:00

don't get involved. You don't have to forgive him if you don't want

01:51:00 --> 01:51:03

to. But parents and son, there's so much

01:51:04 --> 01:51:07

there's so much sensitivity and emotion there that

01:51:10 --> 01:51:12

you won't understand until you have your own kids.

01:51:13 --> 01:51:15

And that doesn't mean everyone's going to be like that. Some people

01:51:15 --> 01:51:18

are tough, some people are strong, and other people are extremely

01:51:18 --> 01:51:23

weak. Right. And that may be their, you know, purification as

01:51:23 --> 01:51:27

well. Only two more questions will take Senator it says what to do

01:51:27 --> 01:51:32

with a marriage proposal where the guy prays five times a day. This

01:51:32 --> 01:51:35

is recent development in his life, but he has no interest in knowing

01:51:35 --> 01:51:42

the deen not no spiritual spirituality at all. Nor like

01:51:42 --> 01:51:47

seeking knowledge. Well, if you do those things, then he cannot be

01:51:47 --> 01:51:47

your Imam.

01:51:49 --> 01:51:54

If you also just started to pray, have no interest in knowledge and

01:51:54 --> 01:51:59

don't care about spirituality, then you can be a fit. But if you

01:51:59 --> 01:52:01

have those interests and he doesn't he cannot be your Imam

01:52:01 --> 01:52:06

remember husband's job is to be Imam as well. In the house. He's

01:52:06 --> 01:52:10

the Imam of your deen. A Salam aleikum says Aisha Davies. So to

01:52:10 --> 01:52:13

be clear, are you saying that a defect that bothers a person to

01:52:13 --> 01:52:16

the point of self loathing would be okay to have cosmetic surgery

01:52:16 --> 01:52:22

on? No, I think the best parameter is to say that the people, the

01:52:22 --> 01:52:26

Muslim people, the regular praying five times a day,

01:52:27 --> 01:52:31

Muslims would all agree in other words, like your family is enough.

01:52:31 --> 01:52:34

Really, your family, your extended family, your friends, your

01:52:34 --> 01:52:39

grandma, if they would come to a concurrence that this is a defect.

01:52:39 --> 01:52:43

It's a birth, it's a birth defect, right? You can alter it.

01:52:44 --> 01:52:47

Like what crooked teeth I think all societies Yeah, that's a fix

01:52:47 --> 01:52:50

of braces, can't see properly get glasses.

01:52:51 --> 01:52:55

Got maybe the there's something like

01:52:57 --> 01:53:00

a mole or something. Right? You can remove it.

01:53:02 --> 01:53:05

Write things like that, that, in general, the society all

01:53:05 --> 01:53:10

recognizes by the society, I mean, the people around you, it would be

01:53:10 --> 01:53:14

recognized in society as a defect. Now, where is that line? There's

01:53:14 --> 01:53:18

going to be a line that we all agree on. There's going to be a

01:53:18 --> 01:53:22

line that we all agree is not there's probably going to be a

01:53:22 --> 01:53:25

little bit of a middle. Right. And that's your judgment call.

01:53:28 --> 01:53:29

So I hope that that makes it clear.

01:53:35 --> 01:53:37

Yeah, so that's how I would look at it.

01:53:39 --> 01:53:45

Like for example, a cleft lip. Yes. cleft lip 100%. We have Lola

01:53:45 --> 01:53:46

we have surgery for this No.

01:53:47 --> 01:53:48

Things like that.

01:53:50 --> 01:53:54

Mas says how do you bring a friend who is into sins close to the dean

01:53:54 --> 01:53:57

just hanging out with him make him hang out with you. You don't go

01:53:57 --> 01:54:01

hang out with his group. Make him come and hang out with your group.

01:54:02 --> 01:54:07

Ladies and gentlemen, today is the day for Maliki FIP okay

01:54:09 --> 01:54:13

and that class is at seven o'clock Maliki Phillip today is that seven

01:54:13 --> 01:54:14

o'clock

01:54:15 --> 01:54:16

sign up to ArcView basic

01:54:18 --> 01:54:20

Okay, we will be getting

01:54:23 --> 01:54:26

really serious about building up ArcView very slowly but we're

01:54:26 --> 01:54:30

getting there. Does that come along okay and and everyone. We

01:54:30 --> 01:54:32

will close out with this I pray that Allah Tada gives everybody

01:54:32 --> 01:54:34

here strong Amen.

01:54:36 --> 01:54:40

And gives everybody happiness in Islam and makes everyone feel

01:54:40 --> 01:54:43

grateful that we have this great deen and this great prophet and

01:54:43 --> 01:54:48

these mache who have transmitted the deen to us and makes us all

01:54:48 --> 01:54:52

feel that great amount of appreciation that motivates us to

01:54:52 --> 01:54:55

keep going and to spread this to our friends and to our families

01:54:55 --> 01:54:59

and to everybody else. Does that como Lokeren Subhanak Allah home

01:55:00 --> 01:55:01

More will be handed a shadow

01:55:02 --> 01:55:06

into a stock fair coin it should be like well as in Santa Fe

01:55:06 --> 01:55:10

cluster Illa Dena Amendola middle Saudi what's a while sobered up

01:55:11 --> 01:55:14

what's a wall so the sub was salam aleikum wa rahmatullah?

01:55:37 --> 01:55:37

Job

01:55:54 --> 01:55:55

got it you may see

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