Shadee Elmasry – NBF 129 Prophetic Humility

Shadee Elmasry
AI: Summary ©
The speakers emphasize the need for graduation counseling services, lineage and income for society, finding success in life, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values, finding true values,
AI: Transcript ©
00:00:15 --> 00:00:16

with some

00:00:17 --> 00:00:21

tortoises make too much noise to begin with some announcements,

00:00:21 --> 00:00:25

this was probably too much. Let me just, I'll do this. Yeah, cut the

00:00:25 --> 00:00:26

mic for a second

00:00:39 --> 00:00:43

are we big round, we begin with a couple of things. couple of

00:00:43 --> 00:00:47

announcements. First of all, some commentary on the some of the

00:00:47 --> 00:00:49

YouTube videos that were out the clips, the first thing is that,

00:00:50 --> 00:00:52

that one clip that was put out there, that

00:00:54 --> 00:00:58

you got a rebellious teen, and he's over 18 years old, and he has

00:00:58 --> 00:01:01

no respect for you, we'll take him out the house and go make him work

00:01:01 --> 00:01:02

and earn his own living.

00:01:03 --> 00:01:06

It's like, sometimes people just need a dose of reality.

00:01:07 --> 00:01:11

Okay, and all these things are always negotiations. So sometimes

00:01:11 --> 00:01:16

you have to pin it so far off, right to something so radical that

00:01:16 --> 00:01:19

people realize and recognize, you know, what they actually have,

00:01:20 --> 00:01:23

with their parents, offering them a home, cooking food for them, et

00:01:23 --> 00:01:27

cetera, et cetera. So it's not always just like a one. And it's

00:01:27 --> 00:01:31

not a not a very common is for everybody. But by the city, if

00:01:31 --> 00:01:35

we're gonna live by the shitty up, after I do not owe you anything,

00:01:35 --> 00:01:39

right, or not 18. But when a person is physically capable of

00:01:39 --> 00:01:44

getting up when a boy, a boy has become a young men, you can wake

00:01:44 --> 00:01:47

up, you can walk, you can go pump gas, right? So a little bit,

00:01:47 --> 00:01:50

sometimes a dose of reality, and really realizing what you're

00:01:50 --> 00:01:53

actually responsible for and what you're being given. Sometimes

00:01:53 --> 00:01:57

that's the best thing for somebody. Right? So that's in

00:01:57 --> 00:02:01

terms of a comment like that. And it's everything is, you know,

00:02:01 --> 00:02:04

specific, there's a general comment, but it may not always

00:02:04 --> 00:02:07

apply to everybody. And secondly, I think a lot of these kids,

00:02:07 --> 00:02:11

probably the people who objected to that, that's the reason why the

00:02:11 --> 00:02:15

kid is spoiled rotten. Because you're too soft. You don't realize

00:02:15 --> 00:02:18

like, it's not saying how to hit him where it hurts. But it's

00:02:18 --> 00:02:21

saying, like, how to give them a dose of reality, or you know,

00:02:21 --> 00:02:25

what's going on here, right? How much we're doing for you, you have

00:02:25 --> 00:02:27

to taste it, somehow, I can't just keep saying it, go taste it

00:02:27 --> 00:02:31

yourself. Right, go and try to earn a sandwich. See, if anyone

00:02:31 --> 00:02:35

would hire you to pump gas. You'll never even go on time show up on

00:02:35 --> 00:02:39

time at work eight hours a day. So that's why sometimes I think that,

00:02:40 --> 00:02:43

you know, if you're too soft, you're actually doing them a

00:02:43 --> 00:02:48

disservice. And it's not meanness, it's not being mean. It's just

00:02:48 --> 00:02:51

letting people see the reality as it is. If Allah was to lift from

00:02:51 --> 00:02:58

us, 1.01% of His mercy, and you stubbed your toe and you and you

00:02:58 --> 00:03:02

sprain it, right, or you heard it really badly, you're just gonna

00:03:02 --> 00:03:05

sit there all day, you can't even do anything all day because of one

00:03:05 --> 00:03:08

minor little thing. So sometimes, that little bit of that

00:03:08 --> 00:03:11

compassion. If it's lifted

00:03:12 --> 00:03:15

from your relationship with your kids, they'll get to see, you

00:03:15 --> 00:03:18

know, and have some respect for what you're doing. That's the

00:03:18 --> 00:03:22

first thing. Second thing about the some, some more q&a about the

00:03:22 --> 00:03:22

mode.

00:03:25 --> 00:03:28

When people ask the simple question of why didn't the Sahaba

00:03:28 --> 00:03:33

do it, then? Well, the answer to it is that the mode is a solution

00:03:33 --> 00:03:37

to a problem that didn't exist in the time of the Sahaba or the

00:03:37 --> 00:03:39

second or the third generation,

00:03:40 --> 00:03:45

which is complete forgetfulness, and Jaffa Jaffa, which is like

00:03:45 --> 00:03:49

dryness towards the messenger peace be upon him. So the emotion

00:03:49 --> 00:03:54

of love had to be manufactured through these celebrations. Right?

00:03:55 --> 00:03:57

Oh, it's just singing songs and

00:03:58 --> 00:04:01

doing things like that. Okay, well, what's the

00:04:02 --> 00:04:06

what is the objection? Is there a legal objection to being happy?

00:04:07 --> 00:04:09

There's not enough if I have someone graduated from high

00:04:09 --> 00:04:12

school, and you saw him a song, there'll be no, there's no

00:04:12 --> 00:04:16

objection. Right? So a lot of times these things come into

00:04:16 --> 00:04:19

people's minds because the repeated these objections are

00:04:19 --> 00:04:21

constantly repeated over and over and over.

00:04:22 --> 00:04:27

And you just need a quick answer for it. And these are the answers

00:04:27 --> 00:04:31

didn't, something didn't exist in the time and times past because

00:04:31 --> 00:04:36

the problem that this thing is solving didn't exist. That's the

00:04:36 --> 00:04:40

case with like all the fifth, like half of FIP when you read these

00:04:40 --> 00:04:43

books, problems that didn't exist in the past, but the autumn I

00:04:43 --> 00:04:44

needed to answer them.

00:04:45 --> 00:04:49

So these are the common questions that come up, and those are the

00:04:49 --> 00:04:50

quick answers to them.

00:04:52 --> 00:04:56

We now move to Babel. magia efeito aldora Rasulullah sallallahu

00:04:56 --> 00:04:59

alayhi. Wa early he was salam had definite ACMA. Dibner many was

00:05:00 --> 00:05:04

Say No Abdur Rahman and maca zhu li or via hidden Carlu her death

00:05:04 --> 00:05:08

Anna Sophia and of no oh yeah Anna and Zoe, I know obey the law and

00:05:08 --> 00:05:12

nobis Zuri of course was one of the first he was the first that

00:05:12 --> 00:05:16

Ahmed of knob that Aziz asked to compile the Sunnah for him.

00:05:18 --> 00:05:23

But he never happened in the time of zody. He never published the

00:05:23 --> 00:05:27

book, first book of Hadith, but he was asked in Malik published later

00:05:27 --> 00:05:27

on,

00:05:28 --> 00:05:33

later pruney camera approach in Surah, Ebina Meriam in Nima and

00:05:33 --> 00:05:38

I've been doing for Kulu Abdullah he was a pseudo who, and this is

00:05:38 --> 00:05:42

the famous Hadith in which many people utilize this hadith as a

00:05:42 --> 00:05:47

way to object to the celebration and the praise of the messenger

00:05:47 --> 00:05:51

sallallahu alayhi wa sallam, and the commentary is that what is

00:05:51 --> 00:05:57

forbidden is the praise that was forbidden to the people of say,

00:05:57 --> 00:06:02

Nisa, which is to establish him as beyond a messenger of allah

00:06:02 --> 00:06:05

sallallahu alayhi wa salam. So that essentially is the

00:06:06 --> 00:06:09

weight of this hadith. So do not praise me in such a manner that

00:06:09 --> 00:06:14

does not fit, in other words, saying that he's anything beyond a

00:06:14 --> 00:06:18

human Messenger of Allah subhanaw taala human being and a messenger,

00:06:18 --> 00:06:23

Bashar rasool Allah. So anything less than that is permitted as

00:06:23 --> 00:06:27

praise. Anything that's true about the Prophet, essentially, you

00:06:27 --> 00:06:31

praise the prophet by saying what is true about him, peace be upon

00:06:31 --> 00:06:34

him. Allahu alayhi wa sallam, for example, let's take Hassan bin

00:06:34 --> 00:06:36

Servite has sent it beneatha But

00:06:37 --> 00:06:43

he's the one who was a famous poet in Mecca. And the Quraysh hired

00:06:43 --> 00:06:47

him to criticize the Prophet peace be upon him. So this is like

00:06:47 --> 00:06:50

having like one of the best marketers out there, come up with

00:06:50 --> 00:06:53

ads against the Prophet videos against the Prophet. That's

00:06:53 --> 00:06:57

basically what in the old days the poet that's what he was. He was

00:06:57 --> 00:06:59

essentially like a marketer today.

00:07:00 --> 00:07:05

Here's a bunch of money and go and create some propaganda against the

00:07:05 --> 00:07:06

messenger peace be upon him.

00:07:08 --> 00:07:11

So immediately after the deal was made, and he agreed to this,

00:07:12 --> 00:07:16

prophets, Allah already Salam then was passing by and he was passing

00:07:16 --> 00:07:21

by the Prophet peace be upon him, okay. And when he did this, he saw

00:07:21 --> 00:07:26

the Prophet peace be upon him immediately, he uttered his famous

00:07:26 --> 00:07:28

lines of poetry, okay?

00:07:30 --> 00:07:33

No one was born, like you.

00:07:34 --> 00:07:39

There's no one better looking than you. And it's as if you were

00:07:39 --> 00:07:42

created the way you wished. I wish I could. I don't want to butcher

00:07:42 --> 00:07:45

the Arabic of it, but it's not something that I remember off the

00:07:45 --> 00:07:45

top of my head.

00:07:46 --> 00:07:50

If I if I had it off the top if I just had the first line of it, I

00:07:50 --> 00:07:55

could remember the rest of it. But it ends with an alcoholic camera

00:07:55 --> 00:08:01

to show right no woman has given birth to anybody like you just on

00:08:01 --> 00:08:03

the look of the Prophet the appearance of the prophets of

00:08:03 --> 00:08:07

Allah videos and I send the debit then entered Islam. So it's like

00:08:07 --> 00:08:12

some read it to me, please. Well, I said what I said a week and I'm

00:08:12 --> 00:08:15

telling them this. None of us and omenka

00:08:16 --> 00:08:20

Tarot o'clock to astronomical and Tharaka Duany.

00:08:25 --> 00:08:25

Who

00:08:27 --> 00:08:27

can

00:08:29 --> 00:08:33

collect the mobile run equally, Ivan can get hooked up camera to

00:08:33 --> 00:08:36

shadow. That's the line right there. There's a four line poem.

00:08:36 --> 00:08:38

Very simple. He just uttered it.

00:08:39 --> 00:08:43

Just uttered it in our day. That's like someone making a quick cut of

00:08:43 --> 00:08:46

a video with his phone. And then it just goes crazy. Right? Some of

00:08:46 --> 00:08:48

the best videos, some of the most viral videos what is it just a

00:08:48 --> 00:08:51

quick cut that someone just did with their phone? Like a quick

00:08:51 --> 00:08:54

video just took it like that. So that's that's that famous poem

00:08:54 --> 00:08:58

that you hear a lot. Especially in the gatherings of the prophets of

00:08:58 --> 00:09:00

Allah when he was selling it came from Hassan But David's right off

00:09:00 --> 00:09:03

the top of his head when he passed by he had just come out of the

00:09:03 --> 00:09:07

meeting. to malign the Prophet he had agreed to take a sum of money

00:09:07 --> 00:09:09

to malign the messenger of allah sallallahu when he was sending

00:09:11 --> 00:09:15

edge metal Minca lamp terra cotta winy. Right?

00:09:16 --> 00:09:20

This is more beautiful than you I've never seen before. And you

00:09:20 --> 00:09:23

know, artists, they love beauty. Artists are motivated by beauty,

00:09:23 --> 00:09:26

the beauty of sound, the beauty of words, the beauty of images. So

00:09:26 --> 00:09:29

that's what he liked. Right? He loved to see the handsomeness of

00:09:29 --> 00:09:30

the prophets of Allah what He was telling them

00:09:32 --> 00:09:35

that someone may say, I guarantee you if you gave that poem to some

00:09:35 --> 00:09:38

of these critics, they would say no, no, this is over the top cut

00:09:38 --> 00:09:40

and nickel clip to come after shot when they may even say this is

00:09:40 --> 00:09:43

shook. And he said it right in front of the messengers of Allah

00:09:43 --> 00:09:45

when he was Saddam and He repeated it over and over and over and

00:09:45 --> 00:09:50

over. Okay, so this was before he even took the shahada hasn't been

00:09:50 --> 00:09:54

Tebbetts. He said this poem as a Catholic. It's upon Allah. And

00:09:54 --> 00:09:56

then it was repeated over and over and over and over and it's like

00:09:56 --> 00:09:59

one of the famous poems right now. Right

00:10:03 --> 00:10:08

Next Hadith and in Ratan Jaya at ALA Nabi sallallahu alayhi wa

00:10:08 --> 00:10:12

early he was a llama for Carlat, a woman came to the Messenger of

00:10:12 --> 00:10:12

Peace be upon him.

00:10:14 --> 00:10:18

And she said, in nearly elago Hajra I have a need for you. For

00:10:18 --> 00:10:24

Karla it's Lucy V 30 up in Medina, t shi T. agilysys. Leakey, then

00:10:24 --> 00:10:27

sit in one of the paths of Medina, in other words, where there are

00:10:27 --> 00:10:30

people coming and going, and then I will sit and address your

00:10:30 --> 00:10:34

affair. So the Prophet sallallahu alayhi wa salam was not like the

00:10:34 --> 00:10:37

kings that had gone you need to talk to talk to my secretary, you

00:10:37 --> 00:10:40

need to talk to this, you need to talk to that, that Prophet, peace

00:10:40 --> 00:10:44

be upon him never had any of that, where people talk like that, and

00:10:44 --> 00:10:46

you have to make an appointment with me and go do this, that in

00:10:46 --> 00:10:49

the other, you could come in and say and simply talk to the

00:10:49 --> 00:10:51

messenger Peace be upon without any hostage.

00:10:53 --> 00:10:56

And this is so important. So important to know this that that

00:10:56 --> 00:11:00

is the humility of our Prophet sallallahu alayhi wa sallam that

00:11:00 --> 00:11:03

is not so distant that you just feel scared and you can't talk to

00:11:03 --> 00:11:05

him. Okay?

00:11:07 --> 00:11:10

One * in America are the Allahu Taala and who kala Khanna

00:11:10 --> 00:11:14

Rasulullah sallallahu. Early with a limit. Yeah, we'll do a MALBA

00:11:14 --> 00:11:19

used to visit the sick way as huddled Jana is and go and attend

00:11:19 --> 00:11:25

burials. Okay, funerals were Kabul, Yakubu himer And he used to

00:11:25 --> 00:11:31

ride a donkey where ug Buddha with an appt and if a slave invited him

00:11:31 --> 00:11:35

for dinner, he would go eat with him. What can I eat? Oh, my bene

00:11:35 --> 00:11:39

Yama Benue Kurata Allah Hema, on the day that there was that big

00:11:39 --> 00:11:42

trial with the venue Kurata, the Jewish clan, he was riding a

00:11:42 --> 00:11:46

donkey. We have lemon leaf, and the rope of it was just some

00:11:46 --> 00:11:47

fibers off of a tree.

00:11:48 --> 00:11:53

Okay, well I lay here he cared for me leaf got an E calf, let's see

00:11:53 --> 00:11:54

how they translate the E calf.

00:11:59 --> 00:12:04

The saddle was made out of palm trees, palm fibers to like palm

00:12:04 --> 00:12:07

fiber is the cheapest, simplest thing that exists in the city of

00:12:07 --> 00:12:10

Medina, the palm fibers. Now,

00:12:11 --> 00:12:15

this is also a proof that the Prophet peace be upon him was not

00:12:15 --> 00:12:18

of those who are deluded, insane,

00:12:19 --> 00:12:23

or seeking fame and fortune. Because these three attributes are

00:12:23 --> 00:12:27

not those of the diluted. So the diluted and those who are either

00:12:27 --> 00:12:29

they're possessed with black magic, they can't do regular

00:12:29 --> 00:12:32

social functions, you'll never see them in regular social functions.

00:12:33 --> 00:12:35

And that's one of the wisdoms of being part of a family and a

00:12:35 --> 00:12:38

community is that there are certain functions where the whole

00:12:38 --> 00:12:43

community comes together that are regular, like every month, there's

00:12:43 --> 00:12:45

gotta be something at least one or two things that the community

00:12:45 --> 00:12:49

comes, someone's sick, someone's dying, someone's getting married,

00:12:49 --> 00:12:53

okay, whatever it is someone just having a right random invitation.

00:12:53 --> 00:12:58

When you go to these places, after one or two, three years of going

00:12:58 --> 00:13:00

to these places, you know, the community, you know, the

00:13:00 --> 00:13:03

personality types of everybody, right, you can't fool people

00:13:03 --> 00:13:06

anymore. And that's why it's actually very dangerous, never to

00:13:06 --> 00:13:09

be part of these things. And one of the reasons that we have it's

00:13:09 --> 00:13:12

important to be part of communities is exactly this

00:13:12 --> 00:13:16

reason. It's because it actually you can't be a fraud, you can't be

00:13:16 --> 00:13:16

fake.

00:13:18 --> 00:13:21

You won't have friends, you can't be too selfish. Eventually, you're

00:13:21 --> 00:13:24

having a falling out. And it's also a very bad sign. When a

00:13:24 --> 00:13:28

person like every time they gets part of a community or something

00:13:28 --> 00:13:31

they have a falling out. It's a bad sign. Like why is it that you

00:13:31 --> 00:13:35

can't coexist with anybody, there must be some element of some

00:13:35 --> 00:13:40

selfishness there. Some bad quality inside of you. That

00:13:40 --> 00:13:44

disallows you from ever being part of something, just part of a

00:13:44 --> 00:13:46

regular. This is regular stuff.

00:13:48 --> 00:13:53

A funeral, an invitation from a very poor person. What's this is

00:13:53 --> 00:13:57

not something that any celebrity would ever do. Like celebrities

00:13:57 --> 00:14:01

don't do this stuff. Celebrity wants fame and fortune. Big time

00:14:01 --> 00:14:05

CEOs then would do this stuff, like these big shots. You're not

00:14:05 --> 00:14:06

going to see them in a mystery.

00:14:07 --> 00:14:10

And so the Prophet sallallahu alayhi wa sallam broke all of

00:14:10 --> 00:14:15

that. And that set us an example. Who are you in the first place? So

00:14:15 --> 00:14:18

if you want to be humble, I want to be great but humble. Okay, keep

00:14:18 --> 00:14:23

showing up. That's a simple thing keeps showing up. Not to get you

00:14:23 --> 00:14:27

to show up requires 50 messages back and forth with your agent,

00:14:27 --> 00:14:31

and then you pop in for five minutes graced us with your

00:14:31 --> 00:14:35

presence, and then you bounce, not a good sign. It's really not a

00:14:35 --> 00:14:38

good sign. When someone lives like that on the regular. Someone's

00:14:38 --> 00:14:41

always living like that is a terrible sign. So the messenger

00:14:41 --> 00:14:45

SallAllahu sedums, humility was just on display. He came in

00:14:45 --> 00:14:50

public, in front of his enemies and an in front of his, his his

00:14:50 --> 00:14:56

supporters on a mule with leaf that means this is not for me. I'm

00:14:56 --> 00:15:00

not punishing you. For My kingdom for my benefit.

00:15:00 --> 00:15:00

fit.

00:15:01 --> 00:15:04

I'm not coming to bring justice and bring this religion for my own

00:15:04 --> 00:15:05

feelings.

00:15:06 --> 00:15:10

It's for my own family benefit. No, this is the affair of Allah

00:15:10 --> 00:15:12

and Allah commanded me to be humble we're gonna have success

00:15:12 --> 00:15:13

humble or

00:15:15 --> 00:15:19

whether you think this is, you know, not sufficient or otherwise

00:15:19 --> 00:15:22

and Pete because because many of the people thought when they saw

00:15:22 --> 00:15:24

the Prophet they expect him to be on like a white horse.

00:15:27 --> 00:15:31

Right, whatever you think, this they and they despise the

00:15:31 --> 00:15:35

messenger for this. They despise the Prophet peace be upon him for

00:15:35 --> 00:15:37

not being like elite and lofty

00:15:43 --> 00:15:46

One and a cinematic also can nab you sallallahu alayhi wa early he

00:15:46 --> 00:15:51

was salam, Yuda Allah hope the Shire will eat healthy

00:15:54 --> 00:15:59

for you Jeep Welaka they can Allah who did on India who didn't from

00:15:59 --> 00:16:02

wotja de Maria Khufu her Hattah met

00:16:03 --> 00:16:06

the prophets of Allah when he was salam used to accept an

00:16:06 --> 00:16:07

invitation.

00:16:08 --> 00:16:11

On the entire dinner, listen to this.

00:16:12 --> 00:16:15

The entire dinner was barley bread,

00:16:16 --> 00:16:23

and stale fat. That was a few days old. Can you imagine that? Can you

00:16:23 --> 00:16:26

imagine he accepted this invitation? I mean, someone

00:16:26 --> 00:16:32

invited him. Now, when you go to someone, you don't know what, what

00:16:32 --> 00:16:33

to expect.

00:16:34 --> 00:16:38

But that's not the point. The point is that this this Sahabi

00:16:40 --> 00:16:44

this companion, knew what he's going to serve and knew who the

00:16:44 --> 00:16:47

Prophet was and knew the prophet would still accept it. That's the

00:16:47 --> 00:16:50

Shahid here, because when you go to an appointment, and I want to

00:16:50 --> 00:16:52

be polite, and I go to appointment, and they just serve

00:16:52 --> 00:16:53

like some

00:16:54 --> 00:16:57

Imagine you go to a dinner, someone invites you for a dinner

00:16:57 --> 00:17:01

and they just give you a Dunkin Donuts. tray of munchkins and

00:17:01 --> 00:17:02

doughnuts.

00:17:03 --> 00:17:07

That's the invitation that's better than this. Stale barley

00:17:07 --> 00:17:12

bread, bread and stale fat. Firstly, fat is a food Yeah, they

00:17:12 --> 00:17:16

eat just they would just eat fat. Right? Because that's part the

00:17:16 --> 00:17:19

butcher may throw out or something like that. When you get food you

00:17:19 --> 00:17:23

chop up the fat throw that out. So the poor would just take that and

00:17:23 --> 00:17:26

they will read and a man had a stale food like that couple of

00:17:26 --> 00:17:27

days old.

00:17:28 --> 00:17:33

Right? And then and he would eat this. So the point Shahid here is

00:17:33 --> 00:17:37

that the Sahaba knew this is all I could afford, I know the profit is

00:17:37 --> 00:17:39

going to be pleased because it's the intention that matters. And

00:17:39 --> 00:17:43

for Allah subhanaw taala when we slaughter for Hajj or Kobani or

00:17:43 --> 00:17:46

what have you, Allah subhana wa Tada says, It's not the meat that

00:17:46 --> 00:17:48

reaches Allah. But it's Tuckwell. Kulu

00:17:50 --> 00:17:55

lejana Allah Allah Allahu Maha. Knocking united with Taqwa Minco.

00:17:55 --> 00:17:58

The Taqwa from you is what reaches ALLAH SubhanA wa Tada. So,

00:17:59 --> 00:18:02

likewise, the messenger PSP upon, it's not significant, what you

00:18:02 --> 00:18:05

bring forth, it's significant, what your heart put forth. That's

00:18:05 --> 00:18:08

the best that this can do. This poor

00:18:10 --> 00:18:14

person could do. So prophets of Allah when you accepted it. At the

00:18:14 --> 00:18:18

end of his life, he had pawned his armor to a Jew. In other words for

00:18:18 --> 00:18:22

a loan, so he took a loan from a Jew, why would the Prophet take

00:18:22 --> 00:18:25

loans from the Jews? Well, one of the reasons was that he knew that

00:18:25 --> 00:18:30

the Sahaba would never accept the loan repayment, that if a Sahabi

00:18:30 --> 00:18:32

had loaned the prophets of Allah what He was selling this money, he

00:18:32 --> 00:18:37

knew the Prophet knew the sahabi would never accept it back, he

00:18:37 --> 00:18:39

would never take the money back. But he knew the Jew would take the

00:18:39 --> 00:18:43

money back. And the Jew would file a complaint for it to profit

00:18:43 --> 00:18:46

wanted an equal playing field when it comes to,

00:18:47 --> 00:18:53

to loans. Okay, so the Jew, he's going to be honest.

00:18:54 --> 00:18:57

Or when it comes to his rights, he's going to be, he's not going

00:18:57 --> 00:19:01

to have the shame, to call back to ask back for the money. Why?

00:19:02 --> 00:19:05

Because he's already not have the shame to say that I don't believe

00:19:05 --> 00:19:09

you. And as a prophet, like he has no shame. So he's also gonna have

00:19:09 --> 00:19:12

no shame to ask for his money, the Prophet wanted that. I want you to

00:19:12 --> 00:19:15

ask back for this money. Because if he had given it to us a hobby,

00:19:16 --> 00:19:20

as the loaner was given to the problem from us a hobby, the

00:19:20 --> 00:19:24

profit piece that's a hobby would never ask for it back. And he may

00:19:24 --> 00:19:24

need it.

00:19:25 --> 00:19:28

But he may be embarrassed. Yeah, he's not going to be embarrassed.

00:19:28 --> 00:19:32

Right? And that's why the Prophet and many times he took loans from

00:19:32 --> 00:19:35

the Jews trade he would do with the Muslims because they even

00:19:35 --> 00:19:40

trade, but loans from the Jews. And when you take a loan, you got

00:19:40 --> 00:19:46

to give something as collateral. So he took a shield, and he gave

00:19:46 --> 00:19:50

out the money and whatever the need was for the money. Usually he

00:19:50 --> 00:19:53

gave them he never took a loan for himself. It was usually as a

00:19:53 --> 00:19:56

sadaqa that someone asked him so he would take a loan in his name,

00:19:56 --> 00:19:59

another time as a hobby. He didn't have any food to eat. So he said

00:19:59 --> 00:19:59

go

00:20:00 --> 00:20:03

The Marketplace tell everyone buy what you need until everyone that

00:20:03 --> 00:20:06

tab is upon me. That's something that Prophet did for one of the

00:20:06 --> 00:20:09

hub, this hub, it didn't just benefit in their hearts and their

00:20:09 --> 00:20:13

emotions and their faith. They benefit from him in their life

00:20:13 --> 00:20:14

financially.

00:20:15 --> 00:20:18

Right the prophets I said and made sure that they lived, okay. And so

00:20:18 --> 00:20:22

the profit at the end of his at his death, he didn't even have

00:20:23 --> 00:20:27

the money to pay it back. Like towards the end of his life.

00:20:27 --> 00:20:30

That's how simple the prophets finances were, so that nobody

00:20:30 --> 00:20:33

could say that the Prophet peace be upon him was how he enjoyed

00:20:33 --> 00:20:37

this prophet hood prophecy and he's very wealthy, and that people

00:20:37 --> 00:20:39

who aren't wealthy there's something wrong with them. The

00:20:39 --> 00:20:43

Prophet was in macam is good, not poverty. Poverty is like, um,

00:20:43 --> 00:20:47

like, almost reflects an inability to make money. The Prophet was in

00:20:47 --> 00:20:50

something called MCOM azote. A choice. The prophet had said many

00:20:50 --> 00:20:55

times, if, Alicia if I wished all these mountains to be gold, Allah

00:20:55 --> 00:20:59

and silver, Allah would have done it for me. And another instance in

00:20:59 --> 00:21:03

real life, the prophets I send them spoils of war. His spoils of

00:21:03 --> 00:21:07

war was 1/5 of everything that was owned in five.

00:21:08 --> 00:21:12

Imagine owning 1/5 of a city and all the wealth that's in that that

00:21:12 --> 00:21:15

was his personal wealth. That was the spoils of war. What did he do

00:21:15 --> 00:21:19

with it? This was this happened, so that everyone could see that he

00:21:19 --> 00:21:22

did attain to be the richest man in Arabia.

00:21:23 --> 00:21:27

And he would not keep that money. Not one did not have that money,

00:21:28 --> 00:21:32

or didn't have that money, or mule or goat or sheep or horse. He gave

00:21:32 --> 00:21:37

it all away to the Levitical Lubo, the people whose hearts are close

00:21:37 --> 00:21:38

to accepting Islam.

00:21:39 --> 00:21:42

The fact that he gave it away to them indicates that he possesses

00:21:42 --> 00:21:44

it as his money, not state money.

00:21:46 --> 00:21:50

Because the spoils of war goes 1/5 to the Prophet sallallahu alayhi

00:21:50 --> 00:21:52

wa sallam, and forfeits

00:21:53 --> 00:21:56

that 1/5 The prophet could do what he wants with it, and then the

00:21:56 --> 00:22:00

rest of the soldiers. So the Prophet peace be upon him did

00:22:00 --> 00:22:03

possess that money, could have done what he wanted with it. He

00:22:03 --> 00:22:05

gave it away. To them, what a limited room

00:22:07 --> 00:22:10

to show all the people of Mecca and thought if I'm richer than you

00:22:10 --> 00:22:13

now, but look what I'm going to do with it. I don't care for it. I'm

00:22:13 --> 00:22:15

giving it away. There was an entire valley

00:22:16 --> 00:22:21

in thought if out on the outskirts of life, that the spoils of war

00:22:21 --> 00:22:22

were being put there.

00:22:23 --> 00:22:29

That was his, and it was filled with animals. It was a valley and

00:22:29 --> 00:22:31

he saw one of his most bitter worst enemies.

00:22:33 --> 00:22:37

Looking upon it with like, Oh, look at this amount of money,

00:22:38 --> 00:22:42

insane amount of money, wealth, animals can multiply these

00:22:42 --> 00:22:47

animals, right, but making them give birth. It'd be so rich the

00:22:47 --> 00:22:51

prophesy centum came and walked right next to him. And he said, Do

00:22:51 --> 00:22:52

you like what you see?

00:22:53 --> 00:22:55

And this man he's just been conquered, right? He hates the

00:22:55 --> 00:22:58

Prophet peace people. He didn't you look at the pro he didn't have

00:22:58 --> 00:22:59

the Edit to look at the prophet.

00:23:00 --> 00:23:01

He said and who would it

00:23:03 --> 00:23:05

the Prophet sallallahu alayhi wa sallam said go, it's your it's

00:23:05 --> 00:23:06

yours.

00:23:08 --> 00:23:12

The man said, Okay, stop making fun. That's what we would. That's

00:23:12 --> 00:23:16

the way we would say it as it will be. Stop making fun, like kill us.

00:23:16 --> 00:23:19

You won the battle you won. They're gonna have to make fun of

00:23:19 --> 00:23:22

us know, the profit slice. I'm sad. I don't make fun of you. I'm

00:23:22 --> 00:23:27

saying the truth. It's yours. The man almost basically like a

00:23:27 --> 00:23:30

shelter, hot. Shutdown, he ran.

00:23:31 --> 00:23:34

He ran and then he went to his tribe.

00:23:35 --> 00:23:41

And he said, Go and believe in the man that has no fear of poverty.

00:23:42 --> 00:23:47

Go, go believe in this man. And he said at in one moment. The

00:23:47 --> 00:23:49

messenger sallallahu alayhi wa sallam went from the most hated

00:23:49 --> 00:23:52

men in my heart to the most beloved men in my heart. And he

00:23:52 --> 00:23:57

has to know Islam as they they say in these books that he rectified

00:23:57 --> 00:23:58

his Islam was good after that.

00:24:00 --> 00:24:04

So you see the way to a person's heart is oftentimes their desires,

00:24:04 --> 00:24:07

their wants, and Allah subhanaw taala says this,

00:24:08 --> 00:24:10

the prophesy centum says it's the love Allah for the wonderful

00:24:10 --> 00:24:12

blessings that he's given you.

00:24:13 --> 00:24:16

Right So the Prophet peace be found them knew this is the way to

00:24:16 --> 00:24:20

people's hearts and the prophet The goal is for him to believe

00:24:20 --> 00:24:24

can't believe in you. Just with proofs than your true he's going

00:24:24 --> 00:24:28

to believe in you because he feels goodness came from you Joby little

00:24:28 --> 00:24:32

clue Allah has given us and in a prophet peace be upon him said

00:24:32 --> 00:24:37

hearts were created to love the one who does good to it. So by him

00:24:37 --> 00:24:41

doing good to this man, and this good was an unfathomable,

00:24:41 --> 00:24:46

unimaginable amount of wealth that this man's mind like burst.

00:24:47 --> 00:24:50

So much so he couldn't even believe it. And that but that's

00:24:50 --> 00:24:53

the generosity of Allah and His Messenger SallAllahu he will send

00:24:53 --> 00:24:55

them when you see the great idea and the way they live.

00:24:57 --> 00:24:59

They pray in the night they serve in the day.

00:25:00 --> 00:25:03

They do a it's almost like a perfect A plus down down the

00:25:03 --> 00:25:07

report card. What's motivates them? Clearly Allah and His

00:25:07 --> 00:25:11

Messenger have had the key to their hearts, and had made them

00:25:11 --> 00:25:15

happy by giving them what they could not even fathom. And what

00:25:15 --> 00:25:19

they have blown their minds of blessings and benefits. We were

00:25:19 --> 00:25:23

not privy to see his personal in their life. Yet for them, us,

00:25:24 --> 00:25:27

Allah and His Messenger have they own their hearts now, you bought

00:25:27 --> 00:25:32

my heart, I lost with this namah your, the namah is a reflection of

00:25:32 --> 00:25:37

the generosity. That's what you are. This generosity is what you

00:25:37 --> 00:25:39

are focused on yours, rest of my life.

00:25:40 --> 00:25:43

rest of my life service of the OMA for the love of the prophets of

00:25:43 --> 00:25:46

Allah when he was sending love of the Prophet for the love of Allah

00:25:46 --> 00:25:50

subhanaw taala and love of Allah by submitting to every detail of

00:25:50 --> 00:25:52

his law, that's how I'm going to show my love and I'm going to be

00:25:52 --> 00:25:56

grateful, and I'm gonna do a bad and I'm gonna remember everybody

00:25:56 --> 00:25:56

in my dua

00:25:57 --> 00:26:02

some of these odia of Yemen and every country, their dua for the

00:26:02 --> 00:26:05

OMA of Mohamed Salah when he was like multiple times a day,

00:26:05 --> 00:26:07

multiple times a day, they're making dua for the entire ummah.

00:26:08 --> 00:26:10

They make dua for the sick, they take time out for that.

00:26:12 --> 00:26:16

It's because their heart was purchased with blessings. That's

00:26:16 --> 00:26:19

the nature of human beings. So if you want to get near to Allah

00:26:19 --> 00:26:24

subhanaw taala ask him, ask him of what you love. Ask him of what you

00:26:24 --> 00:26:28

seek, and in this ascended Obadiah, the secret of Obadiah you

00:26:28 --> 00:26:31

have I don't have there's only one way I can get it. I need you

00:26:33 --> 00:26:37

to have to fumble upon me. I need it. I can't survive, I can't do

00:26:37 --> 00:26:40

anything. I can't get what I'm looking for, without your funnel,

00:26:41 --> 00:26:42

without your bounty.

00:26:44 --> 00:26:49

This is sort of odd isn't a secret of obedience, isn't this, it's and

00:26:49 --> 00:26:53

somebody who seeks a thing from ALLAH SubhanA, which Allah should

00:26:53 --> 00:26:55

also keep in the back of his mind. I want to be a grateful servant.

00:26:56 --> 00:26:58

If you want to be a grateful servant start from now, you

00:26:58 --> 00:27:01

already have enough to be grateful for the fact that even making dua

00:27:01 --> 00:27:02

should be enough for you to be grateful.

00:27:05 --> 00:27:08

mullum Yes, good. Colleen, let me ask school to the Prophet

00:27:08 --> 00:27:11

sallallahu alayhi wa sallam said, I think we said this yesterday.

00:27:12 --> 00:27:15

If you don't think, you know, if you cannot be thankful for the

00:27:15 --> 00:27:18

little bit, you can't be thankful for a lot. That's true, right? If

00:27:18 --> 00:27:22

you can't run a mile, you definitely can't run a marathon

00:27:22 --> 00:27:26

common sense. If you can't run a mile you can't run a marathon. If

00:27:26 --> 00:27:29

you can't run two miles, you can't run 10 If you can't run 10 You

00:27:29 --> 00:27:33

can't run 20 Common senses so we have to start being thankful for

00:27:33 --> 00:27:36

little things that we shouldn't belittle them being thankful for

00:27:36 --> 00:27:39

little things as they're like little practice sessions for the

00:27:39 --> 00:27:42

big thing because if that if you're not thankful for that big

00:27:42 --> 00:27:42

thing you lose it.

00:27:47 --> 00:27:47

Next Hadith

00:27:57 --> 00:28:00

Hijjah Rasulullah sallallahu alayhi wa sallam.

00:28:01 --> 00:28:05

Prophet peace be upon him make made Hajj Allah rollin Ruffin,

00:28:06 --> 00:28:11

while Lee khalifa to learn to say we are battered or him for call

00:28:11 --> 00:28:15

Allahumma JAL who had Jan laryea a fee wala sama.

00:28:17 --> 00:28:22

He says here the Prophet peace be upon him made hedge covered with

00:28:22 --> 00:28:23

an ordinary sheet.

00:28:25 --> 00:28:28

The value of which would not even be for silver coins.

00:28:29 --> 00:28:30

Right?

00:28:31 --> 00:28:34

That's it and the Prophet peace be upon him said make this a hedge.

00:28:36 --> 00:28:41

Okay, in which there is no dia or Soma RIA is about being seen. Soma

00:28:41 --> 00:28:46

is about being heard. Reputation like that you don't care that

00:28:46 --> 00:28:52

people see you. Nor do you care that people hear about you, that

00:28:52 --> 00:28:55

you have a great reputation. So Maria from from Romania, from

00:28:55 --> 00:29:00

vision, and some are from summer, the word summer at RIA was summer

00:29:01 --> 00:29:05

should not care about either one, reputation nor sama.

00:29:07 --> 00:29:10

And this was recited to educate the OMA because it's impossible

00:29:10 --> 00:29:13

for the prophets of Allah what He was missing was to hear that the

00:29:13 --> 00:29:18

Prophet peace be upon him, could not have read or summer, but he's

00:29:18 --> 00:29:23

saying this to teach the people he's saying yet because while it

00:29:23 --> 00:29:29

is impossible for him to fall into those vices, it's also he still

00:29:29 --> 00:29:33

gets rewarded for seeking to be humble and asking Allah to Allah

00:29:33 --> 00:29:36

to grant him this humility. All humility is from Allah subhanaw

00:29:36 --> 00:29:39

taala if gloss is something that Allah puts in your heart, that I

00:29:39 --> 00:29:41

don't want my reward from anyone but Allah could don't care what

00:29:41 --> 00:29:45

anyone thinks or says. And it's not I don't care what anyone

00:29:45 --> 00:29:48

thinks in a rude way. Because Because maybe he will say that

00:29:48 --> 00:29:52

when they're they need to be rude. Like they want to be jerks, but

00:29:52 --> 00:29:55

they want to cover their jerkiness with analysts. I don't care what

00:29:55 --> 00:29:59

anyone says. That's, that's not the right place for it. It's like

00:29:59 --> 00:29:59

I don't care.

00:30:00 --> 00:30:03

Got your sensitivity, caring about people sensitivity, there's value

00:30:03 --> 00:30:07

in that caring about your fame. There's no value in that. That's

00:30:07 --> 00:30:10

the difference between when a rude person says it, what he really

00:30:10 --> 00:30:12

means is I don't care if you're sensitive or not. I don't care if

00:30:12 --> 00:30:15

I hurt you or not. That's when the rude person says I don't care what

00:30:15 --> 00:30:20

people think. But in not caring what people think in this context

00:30:20 --> 00:30:25

of so Wolf and o'clock means I'm not seeking my reward from anyone

00:30:25 --> 00:30:26

but Allah subhanaw taala

00:30:28 --> 00:30:30

and hence the messenger sallallahu alayhi wa sallam said this about

00:30:30 --> 00:30:33

Hajj. Why is it saying about Hajj because Hajj by its nature is a

00:30:33 --> 00:30:39

public a bed. Unlike for example, maybe Salah may be a completely

00:30:39 --> 00:30:44

nonpublic a bad it's a completely private act of worship. Right so

00:30:44 --> 00:30:49

as Musa Haroon on Facebook is saying Hajj, not to be seen or

00:30:49 --> 00:30:53

heard, right or not to have a reputation or be seen. That's like

00:30:53 --> 00:30:57

you need a class the most. Because it's a purely public act of

00:30:57 --> 00:31:02

worship. Every single aspect of Hajj is with other people, right

00:31:02 --> 00:31:03

with the whole community watching.

00:31:06 --> 00:31:09

So this is where the Prophet sallallahu alayhi wa sallam he put

00:31:09 --> 00:31:15

on a a white garment, which is the Iran which had no

00:31:16 --> 00:31:20

value to it that was beyond what anyone else could afford regular

00:31:20 --> 00:31:20

government.

00:31:22 --> 00:31:24

And there is hedge now that

00:31:25 --> 00:31:28

of course at levels there's high debt levels and there's nothing

00:31:28 --> 00:31:33

haram for regular people to have luxurious Hajj, because most

00:31:33 --> 00:31:36

regular people are not teachers. They're not the teachers of

00:31:36 --> 00:31:41

people. But insofar as you are an example to others, then you also

00:31:41 --> 00:31:46

need to look at the amount of luxury that you engage in, based

00:31:46 --> 00:31:48

upon your position in the community and the society.

00:31:50 --> 00:31:52

And civil nomadic narrated

00:31:53 --> 00:31:57

lumea construction or hubba la Hema Rasulullah sallallahu alayhi

00:31:57 --> 00:32:03

wa early he was salam. Ala were Colonel either oho lamea como Lima

00:32:03 --> 00:32:05

Yeah, Allah Munna man karate Healy Derek.

00:32:07 --> 00:32:12

Now, even though the Prophet peace be upon him had taught edip to the

00:32:12 --> 00:32:12

Sahaba

00:32:13 --> 00:32:17

and he taught them when sad came in, he was the head of the clan,

00:32:17 --> 00:32:18

the tribe,

00:32:20 --> 00:32:25

Olson, huzzah, Raj, their chiefs were both named sad, happiness.

00:32:25 --> 00:32:29

And one of them can make recall which tribe it was, he came in.

00:32:30 --> 00:32:33

And the Prophet sallallahu alayhi wa salam said, he saw that he's a

00:32:33 --> 00:32:37

man of honor. They need to respect him cool, moody say unikl. He

00:32:37 --> 00:32:38

said, Get up for your,

00:32:39 --> 00:32:41

your chief.

00:32:42 --> 00:32:45

But for himself, the Prophet sallallahu alayhi wa sallam did

00:32:45 --> 00:32:49

not want to do this. And hence, it had become a practice that the

00:32:49 --> 00:32:51

Prophet would walk in, nobody would get up because the Prophet

00:32:51 --> 00:32:55

did not want to cut it off. If there was that, to cut it off,

00:32:55 --> 00:32:59

which is burden of respect, like I want to, people want to respect

00:32:59 --> 00:33:01

the profit, but the Prophet realize this. If he becomes a

00:33:01 --> 00:33:04

sunnah, then everybody would be getting up at all times for

00:33:04 --> 00:33:08

everybody. Right? So it is something that it is in the

00:33:08 --> 00:33:10

shutter that if you have to respect somebody, you stand up for

00:33:10 --> 00:33:14

them. For example, you're sitting down and your grandma walks in,

00:33:14 --> 00:33:17

you're not gonna get up, have to get up, right? You're sitting

00:33:19 --> 00:33:23

at the living room table, you got your feet up on a Sunday night

00:33:23 --> 00:33:24

watching football.

00:33:26 --> 00:33:30

Your father walks in a similar thing to take a seat. No, you're

00:33:30 --> 00:33:35

gonna get up right. So edit basically says that when we all do

00:33:35 --> 00:33:36

this, you're gonna get up and sit on them.

00:33:38 --> 00:33:43

Every household that we have, like, most cultures in my ask me,

00:33:43 --> 00:33:47

most cultures soon as like an elder comes in, knocks on the door

00:33:47 --> 00:33:50

comes in as someone lets him in, you get up and you sit on them.

00:33:50 --> 00:33:52

You don't slam them from your chair.

00:33:54 --> 00:33:57

The messenger sallallahu alayhi wa sallam wanted to make the point

00:33:58 --> 00:34:02

that he himself wanted them no to Kullu from the people

00:34:09 --> 00:34:10

next Hadith states

00:34:12 --> 00:34:13

that

00:34:14 --> 00:34:21

it'd be hella who is the uncle of Al Hassan and Hussein? How was he

00:34:21 --> 00:34:25

the uncle because don't forget that say the Fatima she had a

00:34:25 --> 00:34:27

couple of half brothers.

00:34:28 --> 00:34:32

All right, half brothers brothers. That were the sons of say the

00:34:32 --> 00:34:36

Khadija it'd be hurler was one of the sons of Khadija so that makes

00:34:36 --> 00:34:40

him what Fatima is brother. Say the Fatima had a brother that

00:34:40 --> 00:34:44

makes him the uncle of Hassan and Hussein. So he hasn't ignite he

00:34:44 --> 00:34:47

said so to Cali Hindi Abner Abby hella

00:34:49 --> 00:34:53

and he was a was tough. He was a describer he's know how to

00:34:53 --> 00:34:55

describe people very wind up knew the right adjective for

00:34:55 --> 00:34:56

everything.

00:34:57 --> 00:34:59

Got unhidden yet you Rasulillah

00:35:00 --> 00:35:03

Allahu alayhi wa sallam the feasts. What was the description

00:35:03 --> 00:35:08

of the Prophet peace be upon? When esta he, right? And YLC if I leave

00:35:08 --> 00:35:12

him in her che and I wanted him to, there's no pictures in the day

00:35:12 --> 00:35:16

I remember him he remembers his grandfather And subhanAllah

00:35:18 --> 00:35:22

he remembers his grandfather and he he doesn't have pictures you

00:35:22 --> 00:35:23

want someone to

00:35:24 --> 00:35:27

regenerate the image in his mind. Okay.

00:35:30 --> 00:35:35

All right. So what is he said? He says, Can a sallallahu alayhi wa

00:35:35 --> 00:35:40

early he was a llama fuck man. Morpha Can you tell us a little

00:35:40 --> 00:35:41

wedge who tell?

00:35:42 --> 00:35:46

Comrie lay a little better for the Quran, Hadith Vitaly then he

00:35:46 --> 00:35:49

mentioned the entire Hadith so he's not going to go over the

00:35:49 --> 00:35:52

entire head Hillier. But he was saying basically the prophets face

00:35:52 --> 00:35:56

was slightly more on the round than thin like a sword. And he

00:35:56 --> 00:36:00

would who was bright. His face was bright. But then he goes to the

00:36:00 --> 00:36:04

end of the Hadith. Carla has an attempt to her

00:36:05 --> 00:36:06

Al Hussein as a man and

00:36:08 --> 00:36:11

Thumma had death too. I kept it from Hussein for a while. I like I

00:36:11 --> 00:36:16

just heard it. Took it for myself. fo a jet to conserva Connie LA.

00:36:16 --> 00:36:21

But I found that Hussein had already gone to my uncle Fussa

00:36:21 --> 00:36:24

Allahu Annemasse LT one and he had asked him for a description.

00:36:25 --> 00:36:28

And in the old days, that's how you did things like you couldn't

00:36:28 --> 00:36:31

pull up a picture. Let me look up a picture. That's how we do it

00:36:31 --> 00:36:34

today. Back in the old days, what did you do? You went to you had to

00:36:34 --> 00:36:38

physically walk to the person who knew the right way to describe

00:36:38 --> 00:36:41

somebody and you had to ask him and then remember what he said.

00:36:42 --> 00:36:45

So He then found that Hussein had already asked him

00:36:46 --> 00:36:50

what were just two who could sell Abba who unmad Clearly he Wa

00:36:50 --> 00:36:56

Makara G shackley He philam Jada Minh who shaped how even how the

00:36:56 --> 00:37:00

Prophet enters how he exits how he looks at Hussein said farewell to

00:37:01 --> 00:37:06

Abby and Julio Rasulullah sallallahu alayhi wa sallam that

00:37:06 --> 00:37:09

the Prophet peace that he essayed nally about how does the prophet

00:37:09 --> 00:37:12

like walk in walk out like what is the daily routine of the Prophet?

00:37:12 --> 00:37:16

What is he like? Kinda either our elements really he just

00:37:18 --> 00:37:19

just said the hula hoop.

00:37:21 --> 00:37:24

When the Prophet peace be upon him, he would divide up his time

00:37:24 --> 00:37:29

in three ways. Does that Jews Angela, Jews and the early

00:37:29 --> 00:37:34

joseline FC, one for Allah, one first family one for himself. So

00:37:34 --> 00:37:39

Majah Jews who may know abandon us then he would split his time

00:37:39 --> 00:37:41

between himself and the public.

00:37:42 --> 00:37:48

Pharaoh do bellicosity other em while I A W two and homeshare what

00:37:48 --> 00:37:53

can I mean? Siracha Heafy Jews ill Almighty ether who will finally be

00:37:53 --> 00:37:59

in while we're customer who Allah Kadri fogli him 15 For men whom

00:37:59 --> 00:38:04

will herder women who had a woman who was ill how're age fair,

00:38:04 --> 00:38:10

Tushar, obey him? Where's where's rowhome femur you'll slip home and

00:38:10 --> 00:38:12

Omata in Miss Ella team

00:38:13 --> 00:38:17

and who will bury him below the and Bella home. So, the Prophet

00:38:17 --> 00:38:22

peace be upon him used to take up a lot of time okay to for the

00:38:22 --> 00:38:28

people. So, he describes now that a third for himself that 1/3 for

00:38:28 --> 00:38:31

himself, he would divide it up, alright, and how he would divide

00:38:31 --> 00:38:37

it up he would say just a portion for himself distributed is

00:38:37 --> 00:38:40

fortunate to to one from in such a manner that near ones among the

00:38:40 --> 00:38:44

Sahaba came to visit him those who are close they come to visit him

00:38:44 --> 00:38:48

through these Sahaba he conveyed messages to other people. Okay,

00:38:48 --> 00:38:50

tell himself stuff. Oh, so and so he has an issue. Okay, tell him

00:38:50 --> 00:38:54

such and such this actually still the way that she would work?

00:38:54 --> 00:38:59

MANISH you, they have like an assistant or two assistants. And

00:38:59 --> 00:39:02

okay, there's a question from so and so he says such and such then

00:39:02 --> 00:39:04

the chef would just record the voice message and send it back.

00:39:04 --> 00:39:06

Right that's how it is done today.

00:39:07 --> 00:39:11

But he did not conceal anything from them all right. From the

00:39:11 --> 00:39:14

portion of the OMA he adopted this myth that he gave preference to

00:39:14 --> 00:39:19

Ellen fuddle he gave preference to the people who had fuddle that

00:39:19 --> 00:39:21

means that knowledge and action and he distributed this time

00:39:21 --> 00:39:26

according to their to their their efforts in the deen from among

00:39:26 --> 00:39:29

those who came some have had one one need some had two needs some

00:39:29 --> 00:39:32

had many needs. The prophets I sent him would fulfill all the

00:39:32 --> 00:39:35

requirements and this is the Sunnah and I went to Jeddah and

00:39:35 --> 00:39:40

saw this this it's like a semi public part of the house that is

00:39:40 --> 00:39:44

owned by Habib Abdulkadir Ahsoka, may Allah Azza Rama be upon him he

00:39:44 --> 00:39:48

passed away. And have you saved Muhammad Ali and Maliki he had the

00:39:48 --> 00:39:52

same thing. And that is that the edge of the house was semi Public

00:39:52 --> 00:39:55

means it's his personal property. But there are times when you know

00:39:55 --> 00:39:57

that the door is open and there'll be a doorman who would let you in

00:39:58 --> 00:40:00

but people know that they could go there

00:40:00 --> 00:40:03

At any time, and they were going to ask needs, the rich would go

00:40:03 --> 00:40:07

and drop bags of cash before the digital age, this drop drop cash,

00:40:07 --> 00:40:11

he would have one time they said that a rich man came.

00:40:13 --> 00:40:17

And he had a literally a bag full of envelopes. Just like almost

00:40:17 --> 00:40:20

like what you see in the movies with drugs and stuff. But this was

00:40:20 --> 00:40:26

legitimate money, not a crime. So he came with this bag of cash and

00:40:26 --> 00:40:28

he put it there and said, Have you above the crowd didn't even look

00:40:28 --> 00:40:32

at it. Like he wasn't even Wow, look at all this money. Hey,

00:40:32 --> 00:40:36

everyone, look at this cash. No, he didn't even look at it. By the

00:40:36 --> 00:40:38

end of the Mejlis, the bag was empty.

00:40:39 --> 00:40:42

People would come in oh, I need to do this particular wad of cash, I

00:40:42 --> 00:40:45

needed to take a wad of cash. And that's basically in emulation.

00:40:45 --> 00:40:49

They were the inheritors of the Prophet. In the sitting down, they

00:40:49 --> 00:40:51

would sit and the people would come to them with their problems

00:40:52 --> 00:40:56

and their needs. Some would simply just need advice, some would need

00:40:56 --> 00:40:59

to out for a matter, some would need money. And he would and by

00:40:59 --> 00:41:02

the end of it, the entire bag was empty the the people that were

00:41:02 --> 00:41:07

smart Allah, they were amazed. He didn't even look at the money he

00:41:07 --> 00:41:10

would just reach and give it even count, not even counting a wad of

00:41:10 --> 00:41:15

cash. So you're not going to love a shake like that. afterwards.

00:41:18 --> 00:41:21

He then said, he replied to them in a manner that befitting them

00:41:21 --> 00:41:24

that benefited them. So, he used to say those present should inform

00:41:24 --> 00:41:27

those who are not present regard like beneficial unnecessary

00:41:27 --> 00:41:31

manners. He also used to say the people for whom who for some

00:41:31 --> 00:41:36

reason, distance or shy or that shyness or all cannot put forth

00:41:36 --> 00:41:39

the requests, bring send it with somebody else. Some people are

00:41:39 --> 00:41:41

shy, some people are embarrassed

00:41:42 --> 00:41:45

because that person who informs the king of the needs of another

00:41:45 --> 00:41:48

who was unable to put forth that need will keep that person

00:41:48 --> 00:41:52

steadfast on the day of PM. Only important and beneficial matters

00:41:52 --> 00:41:55

were discussed in these gatherings. He happily listen to

00:41:55 --> 00:41:58

these matters from the Sahaba Radi Allahu Taala and home. Besides

00:41:58 --> 00:42:02

this, there was no waste. No waste of time, no non beneficial

00:42:02 --> 00:42:05

chitchat in these gatherings and these assemblies and the Sahaba

00:42:05 --> 00:42:08

Douala they came to these assemblies for their religious

00:42:08 --> 00:42:11

needs, they did not depart before tasting something meaning of

00:42:11 --> 00:42:16

knowledge of Deen of benefit, okay. And also, it could mean that

00:42:16 --> 00:42:19

they the Prophet fed them to that they took something away

00:42:19 --> 00:42:22

physically, that he gave them something physically because they

00:42:22 --> 00:42:24

are they're doing a surface they're going back and forth.

00:42:24 --> 00:42:27

Someone who has a need soldier has a need so and so has a problem.

00:42:27 --> 00:42:31

This that in the other so he would always give them something good.

00:42:31 --> 00:42:35

He said he then said I asked my father said naughty let's go back

00:42:35 --> 00:42:35

to the Arabic.

00:42:56 --> 00:42:58

can find that spotlight in just those three things you can find

00:42:58 --> 00:43:02

that spot i What about how the Prophet would would come out of

00:43:02 --> 00:43:03

the house.

00:43:04 --> 00:43:08

He said the prophets of Allah when he was Saddam was very controlled

00:43:08 --> 00:43:11

in what he said outside the house, and did not waste time in useless

00:43:11 --> 00:43:13

conversations. And he made those who come to visit him feel at

00:43:13 --> 00:43:17

home, and did not make them feel scared or ill at ease. And when he

00:43:17 --> 00:43:21

advised them he did not scold them in any way that would make them

00:43:21 --> 00:43:23

scared or tell them that such things would keep them away from

00:43:23 --> 00:43:25

the Dean wouldn't tell them anything that would make them

00:43:27 --> 00:43:30

not be pleased and motivated for the dean.

00:43:31 --> 00:43:35

He respected and honored the respected ones of every nation. He

00:43:35 --> 00:43:38

chose. He also chose a leader for them, and he warned people of

00:43:38 --> 00:43:42

Allah's punishments. He emphasized that they should be cautious, he

00:43:42 --> 00:43:45

also protected himself from troubling and harming people.

00:43:46 --> 00:43:49

Besides being cautious and commanding others to be cautious,

00:43:49 --> 00:43:52

he never lacked in courtesy towards others. He was concerned

00:43:52 --> 00:43:55

for the affairs of his friends, he made himself aware about the

00:43:55 --> 00:43:59

relationships between them, and he rectified between people he knew.

00:43:59 --> 00:44:02

He was aware that some people have issues with others and he tried to

00:44:02 --> 00:44:05

rectify between them. He praised good deeds and he encouraged them

00:44:05 --> 00:44:08

and he explained the harmful effects of bad things. Next to

00:44:08 --> 00:44:10

every sin is pain.

00:44:12 --> 00:44:15

So that they would stop these behaviors. He followed the middle

00:44:15 --> 00:44:19

path in all matters. He did not neglect guiding people it is

00:44:19 --> 00:44:22

possible that they became unmindful of their religious

00:44:22 --> 00:44:26

duties, or they exceeded in a matter of dunya resulting in them

00:44:26 --> 00:44:29

being disheartened. Because if you go too much in the dunya, you're

00:44:29 --> 00:44:32

eventually going to be disappointed. For everything.

00:44:32 --> 00:44:34

There was a special arrangement he did not fall back in the truth,

00:44:34 --> 00:44:38

nor did he exceed the limits in this. Those who attended his

00:44:38 --> 00:44:41

gatherings were the best of people. The best person in the

00:44:41 --> 00:44:44

eyes of the messenger sallallahu alayhi wa sallam was the one who

00:44:44 --> 00:44:48

wished well for everybody. The one with the highest highest status in

00:44:48 --> 00:44:50

the eyes of the messenger sallallahu alayhi wa salam was the

00:44:50 --> 00:44:51

person who considered

00:44:52 --> 00:44:56

comforted and helped the creation the most. So he loved the people

00:44:56 --> 00:44:59

who were helpless. Why I said in the gathering that we had two

00:44:59 --> 00:44:59

Fridays ago big

00:45:00 --> 00:45:01

Having 500 People in the masjid

00:45:03 --> 00:45:07

such an important thing today is helping the youth. And I'm happy

00:45:07 --> 00:45:11

to announce that for mbyc If your high schooler every Friday night

00:45:11 --> 00:45:15

as at NBFCs, youth night, every Friday night, you pop in between

00:45:15 --> 00:45:21

565 36 o'clock, six o'clock, let's say, all every Friday night, if

00:45:21 --> 00:45:25

your youth in the Central Jersey area come out. This is for the

00:45:25 --> 00:45:27

boys. For the girls, we're going to try to get it going for

00:45:27 --> 00:45:30

Saturday nights. So this right now is for the boys gathering. And

00:45:30 --> 00:45:33

there'll be for usually probably college guys maybe graduated from

00:45:33 --> 00:45:36

college, not too much older, make sure that there's no chaos, but

00:45:36 --> 00:45:39

bring 10 bucks with you so that you can eat to you're going to buy

00:45:39 --> 00:45:42

food you walk to * boys, which is right across the street,

00:45:42 --> 00:45:45

whatever you guys do, whatever the guys decide to do. And there'll be

00:45:45 --> 00:45:48

some, whatever it is, sometimes it's going to be basketball,

00:45:48 --> 00:45:52

right? What else do they usually do? volleyball, basketball,

00:45:53 --> 00:45:57

wrestling, and then there's going to be sulla, there's going to be

00:45:57 --> 00:46:00

little Holika. And then there's going to be eating after that. And

00:46:00 --> 00:46:04

though, go until 10 and arrange yourself a pickup or if you need

00:46:04 --> 00:46:08

to pick up your contact us we'll get we'll pick you up to every

00:46:08 --> 00:46:12

week. We can't leave off a week. We have to lay it on thick now.

00:46:12 --> 00:46:14

And this is where the prophets I send the most beloved to the

00:46:14 --> 00:46:17

prophets of Allah when he was some some people will get a reward they

00:46:17 --> 00:46:21

cannot fathom where how, why am I getting this reward from Allah

00:46:21 --> 00:46:24

subhana which audits because you helped people. And this day and

00:46:24 --> 00:46:28

age to me my view the youth, because there's never been a

00:46:28 --> 00:46:32

generation born with the fitna that they're born with. So I can

00:46:32 --> 00:46:35

probably go back Yes, I was born in the fitna that in my generation

00:46:35 --> 00:46:39

was born with Yeah, we were born with TV. TV, in my opinion, you

00:46:39 --> 00:46:43

can just unplug it and your fitna free. But these kids are born with

00:46:43 --> 00:46:47

devices connected to their hips. They're literally born with it,

00:46:47 --> 00:46:50

it's all over the house. I don't know how they have any attention

00:46:50 --> 00:46:54

span to do anything. And the amount of fifth, the ease by which

00:46:54 --> 00:46:57

the sins and the cassette comes to them is something that's

00:46:57 --> 00:47:01

unprecedented. There's no precedent for this. So it's very

00:47:01 --> 00:47:04

much we have to not limit judgment on what's halal and haram. We know

00:47:04 --> 00:47:06

what's halal and haram, but limit judgment on the

00:47:08 --> 00:47:12

lack of discipline that some of these youth may have, do you know

00:47:12 --> 00:47:14

what it feels like to be 12 years old? And your parent gave you one

00:47:14 --> 00:47:18

of these devices? How are you going to control yourself?

00:47:20 --> 00:47:23

Spatola How are you going to control yourself? Don't assume

00:47:23 --> 00:47:28

don't make an unreasonable I expect expect

00:47:29 --> 00:47:33

that any normal kid will fall into the temptations of these things.

00:47:36 --> 00:47:39

What if you're on a household, protect them from these

00:47:39 --> 00:47:44

temptations? Oh, I don't want them to be shielded. I could care less

00:47:44 --> 00:47:45

whether they know they know about discord or not.

00:47:46 --> 00:47:49

If I want to shield their hearts so they can taste the sweetness of

00:47:49 --> 00:47:49

Amen.

00:47:51 --> 00:47:53

That's what I care about. And that's what you should care about.

00:47:54 --> 00:47:59

shield their hearts, from these sins, from having music in their

00:47:59 --> 00:48:02

ears at all times. So they could taste the sweetness of Quran and

00:48:02 --> 00:48:04

Imen. And at least have a reference point when they're out

00:48:04 --> 00:48:07

in the world and they're completely out of your roof. They

00:48:07 --> 00:48:09

fall into whatever they fall into. They don't fall into it, they have

00:48:09 --> 00:48:13

discipline they don't whatever happens happens, at least because

00:48:13 --> 00:48:16

of you. They have a reference point of what fitrah feels like

00:48:16 --> 00:48:19

what Quran feels like, when you when when you have a sweetheart

00:48:19 --> 00:48:22

than when you have a pure heart and the sweetness of the word of

00:48:22 --> 00:48:27

Allah falls into your heart. Right? That fits into that. That

00:48:27 --> 00:48:30

what does it mean for the reference point of being well

00:48:30 --> 00:48:32

rested? None of these kids are well rested, they'll come to my

00:48:32 --> 00:48:36

Holika. And they were like, bags under their eyes. Right? What's

00:48:36 --> 00:48:39

going on with you? It's five o'clock. Why you sleepy? It

00:48:39 --> 00:48:41

probably didn't sleep until three in the morning. That's why every

00:48:41 --> 00:48:46

night, every night under the sheets, clicking away scrolling

00:48:46 --> 00:48:51

through, we know what's going on. Right? And am I blaming them? No,

00:48:51 --> 00:48:55

it's very blameworthy what they're upon. If I was 12 years old, and

00:48:55 --> 00:48:57

someone gave me that device, who knows what the heck I would do,

00:48:57 --> 00:49:01

right 13 foot now in your hormones kick in 15 Six and forget about

00:49:01 --> 00:49:03

it. It's gone wild.

00:49:04 --> 00:49:04

Good.

00:49:05 --> 00:49:08

So we want to pull them out and lay it on thick as possible. So

00:49:08 --> 00:49:11

it's going to be right do you eventually want to make it from

00:49:11 --> 00:49:12

five to 10

00:49:16 --> 00:49:19

Let's make it from five to 10 Right let's make it from five

00:49:19 --> 00:49:24

hours. Just be with the youth the entire to be it'd be in the masjid

00:49:24 --> 00:49:27

and then they'll do other things. Eventually they'll arrange

00:49:27 --> 00:49:30

whatever go out to a ballgame go out to whatever whatever they want

00:49:30 --> 00:49:31

arrange.

00:49:37 --> 00:49:40

So the messenger of allah sallallahu alayhi wa sallam loved

00:49:40 --> 00:49:44

those who help others, and helping others is not just teaching them

00:49:44 --> 00:49:48

FIP not just teaching them Quran. It's not just giving them food and

00:49:48 --> 00:49:50

stuff, but sometimes it's just having an event like this and

00:49:50 --> 00:49:51

having it every single week.

00:49:54 --> 00:49:57

And the Prophet began and ended all of his assemblies with the

00:49:57 --> 00:49:59

remembrance of Allah, such as the recitation of Quran

00:50:00 --> 00:50:00

or otherwise.

00:50:02 --> 00:50:05

And the Prophet gave etiquettes to the gathering that when you come

00:50:05 --> 00:50:08

to the gathering, you don't step over other people's shoulders to

00:50:08 --> 00:50:11

get to the front of the gathering, you sit where the edge of the

00:50:11 --> 00:50:13

gathering set, and

00:50:15 --> 00:50:17

every gathering should have a symbolic head, of course, the

00:50:17 --> 00:50:21

Prophet was the real head of the gathering. But in our situation,

00:50:21 --> 00:50:24

wherever, if you're gonna gathering at someone's house, the

00:50:24 --> 00:50:26

owner of the house is the symbolic head of that gathering.

00:50:28 --> 00:50:32

He's the one who dictates like the topic, the discussion, etc.

00:50:34 --> 00:50:36

And whenever people made a comment, or they tried to say

00:50:36 --> 00:50:39

something that would make the Prophet laugh, he always he always

00:50:39 --> 00:50:40

smiled with them.

00:50:42 --> 00:50:44

Every person would think that the Prophet honored them the most.

00:50:45 --> 00:50:49

When a person came in, they were respected room was made for them,

00:50:49 --> 00:50:52

these are from the etiquettes of dimensionless. When someone came

00:50:52 --> 00:50:53

in room was made for them.

00:50:55 --> 00:50:59

They people would feel good when, when the head of the gathering

00:50:59 --> 00:51:00

recognizes me.

00:51:02 --> 00:51:04

The person that came to sit next to the messengers of Allah, when

00:51:04 --> 00:51:08

he sent out a private purpose would remain seated, the prophet

00:51:08 --> 00:51:10

would sit with him until that person was finished.

00:51:13 --> 00:51:16

If he asked for something, he never said no, from the adab of

00:51:16 --> 00:51:19

the Prophet peace be upon him and from his McCombe, you can never

00:51:19 --> 00:51:22

ask him for something and never say no. And if he did not possess

00:51:22 --> 00:51:25

it, then he would give a soft and humble answer. And sometimes he

00:51:25 --> 00:51:26

would take a loan,

00:51:28 --> 00:51:29

to try to get it for the person.

00:51:31 --> 00:51:35

He was like a father to every one of us. Say nobody says, All of

00:51:35 --> 00:51:39

creation was equal before him. Everyone was equal, nobody was

00:51:39 --> 00:51:42

better than anyone else. There was no feeling of an in group or an

00:51:42 --> 00:51:45

out group. They never There was never a feeling of every bucket no

00:51:45 --> 00:51:48

matter the The in group and where the out group No, there was no

00:51:48 --> 00:51:51

feeling like that. Say, naughty who's anyone closer to the

00:51:51 --> 00:51:54

messenger than say, 99? He never felt made anyone feel on the

00:51:54 --> 00:51:56

inside group and you're the outside group. This never

00:51:56 --> 00:51:59

happened. would say nobody, nobody thought it.

00:52:02 --> 00:52:06

Voices were never raised in his gathering. Nor was anyone ever

00:52:06 --> 00:52:10

disgraced in the gathering, or degraded. If someone committed a

00:52:10 --> 00:52:14

fault, no one spoke about it. In the gathering.

00:52:18 --> 00:52:21

No one was people were not treated based upon the Arabs the way they

00:52:21 --> 00:52:24

treat lineage. Today, I don't think anyone cares about lineage,

00:52:24 --> 00:52:27

you care about income, right? And in every generation, you care

00:52:27 --> 00:52:30

about income, but lineage is something that pretty much I would

00:52:30 --> 00:52:35

say, most people don't care about. Unless it's maybe the Hindus care

00:52:35 --> 00:52:40

about it about castes. And also sometimes they have that too.

00:52:40 --> 00:52:41

Right? Not

00:52:42 --> 00:52:46

like castes, but they we do have some in some countries, they talk

00:52:46 --> 00:52:49

about lineages. And it's it's a thing of honor. And it could be

00:52:49 --> 00:52:54

that is acceptable. If you're if it's honor to somebody of honor,

00:52:54 --> 00:52:57

than it is in virtue of a nice quality to have that you're

00:52:57 --> 00:53:00

related to that person of honor. But in most cases, people just

00:53:00 --> 00:53:04

care about your income, your your your status, etc.

00:53:05 --> 00:53:08

But the Prophet peace be upon him never treated one better than the

00:53:08 --> 00:53:08

other.

00:53:09 --> 00:53:13

It was only based upon your efforts in the deen and your

00:53:13 --> 00:53:15

ability to help other people. That's how he brought you forward.

00:53:16 --> 00:53:18

If you're someone who helped a lot of people, that was something that

00:53:18 --> 00:53:22

would bring you forward in the in the gathering of the prophets of

00:53:22 --> 00:53:22

Allah, these

00:53:24 --> 00:53:27

young ones, little little kids in the gathering were showing

00:53:27 --> 00:53:31

affection. The needy were given preference in food and money.

00:53:31 --> 00:53:34

Strangers and travelers were always asked Do you have a place

00:53:34 --> 00:53:34

to stay?

00:53:36 --> 00:53:38

Hosting, and it's really an honor for us.

00:53:40 --> 00:53:43

To have the ability we have the ability now to host and people who

00:53:43 --> 00:53:46

want to come they have to contact us. And we take care of you for

00:53:46 --> 00:53:50

Thursday, Friday, Saturday, and then Sunday night, Sunday in the

00:53:50 --> 00:53:51

daytime. They can you can head off.

00:53:53 --> 00:53:57

Arrival is Thursday departure is Sunday, or anywhere in between.

00:53:58 --> 00:54:01

This was the blessed gathering of the messenger of allah sallallahu

00:54:01 --> 00:54:01

alayhi wa salam

00:54:08 --> 00:54:11

we'll stop here to a low finish this chapter next week, and we'll

00:54:11 --> 00:54:12

open up for q&a.

00:54:14 --> 00:54:14

All right.

00:54:21 --> 00:54:22

All right, right, what you got?

00:54:29 --> 00:54:34

Is hisbah Based on the Sunnah, countries such as Malaysia have

00:54:35 --> 00:54:40

to police the people. Is it true Saudi Arabia has done away with

00:54:40 --> 00:54:43

this practice? I don't know if what Saudi Arabia has done but the

00:54:43 --> 00:54:44

idea of

00:54:47 --> 00:54:52

policing we could say of the marketplace is that nothing bad is

00:54:52 --> 00:54:54

happening in the marketplaces or something like

00:54:56 --> 00:55:00

morals. There's nothing there isn't anything forbidden.

00:55:00 --> 00:55:00

About

00:55:02 --> 00:55:05

that's just part of the law for us. Just like there's traffic

00:55:05 --> 00:55:09

cops, you can't drive past a red light, certain moral things.

00:55:09 --> 00:55:12

You're not allowed to do that. We don't have a problem with that.

00:55:13 --> 00:55:17

But I mean, what the what the penalties are, could is could be

00:55:17 --> 00:55:19

for discussion because there's no set penalties for these things.

00:55:21 --> 00:55:27

How does one interacts? So hey, with girls in university classes?

00:55:28 --> 00:55:33

No, it's there is no permissibility to go and chit chat

00:55:33 --> 00:55:35

with a girl and look at her for out without a reason.

00:55:37 --> 00:55:40

But if there is a reason that looking without lust is permitted,

00:55:41 --> 00:55:44

and speaking to them is permitted if there's a reason, but no,

00:55:44 --> 00:55:46

there's like, if there's

00:55:47 --> 00:55:51

now if you do end up with a working relationship with

00:55:51 --> 00:55:54

somebody, that you always work with somebody it is understandable

00:55:54 --> 00:55:57

that there may be some pleasantries exchanged but it

00:55:57 --> 00:56:00

should not pass that resemble you can't let's say you're a principal

00:56:00 --> 00:56:04

of a school and you hired a teacher. It's understandable that

00:56:04 --> 00:56:08

if you have a meeting, that there are going to be pleasantries

00:56:08 --> 00:56:08

exchanged,

00:56:09 --> 00:56:11

where Solomonic magic was set up.

00:56:13 --> 00:56:16

Hope you all had a good week, stuff like that. And I think that

00:56:16 --> 00:56:17

that's understandable.

00:56:21 --> 00:56:22

Right, keep going.

00:56:23 --> 00:56:27

Okay, so Subhan Allah, they have a family member who is about to be

00:56:27 --> 00:56:31

taken off the ventilator and will likely die. So

00:56:33 --> 00:56:36

what's the etiquette of actions and recitation setting?

00:56:38 --> 00:56:43

If somebody is about to be taken off the ventilator, then the the

00:56:43 --> 00:56:47

action is that they should be reciting the Quran for them. Some

00:56:47 --> 00:56:52

have said the Hadith Accra Yacine Allah Mota, Comins, recite yesI

00:56:52 --> 00:56:55

and upon the ones dying, and some said it means the one who was

00:56:55 --> 00:56:58

already dead. And, and it's

00:56:59 --> 00:57:06

any recitation of Quran, da, et cetera. All of that is good, but

00:57:06 --> 00:57:10

you should not tell them c'est la ilaha illAllah. Because they might

00:57:10 --> 00:57:12

not be able to say it physically.

00:57:13 --> 00:57:15

They might not be able to say it physically. There's a famous story

00:57:15 --> 00:57:19

of Ahmed have been humble, where his son said Father, c'est la

00:57:19 --> 00:57:22

ilaha, illa Allah. And he didn't say anything, as a father, say

00:57:22 --> 00:57:25

Allah, Allah and Allah and he kept saying that to him. And then

00:57:25 --> 00:57:27

eventually email, Ahmed said no.

00:57:28 --> 00:57:33

And the son was distraught, could not believe after all that life,

00:57:33 --> 00:57:36

my father is going to die upon refusing to c'est la ilaha

00:57:36 --> 00:57:43

illAllah. And he kept saying, no, no. And then sometime later, he's

00:57:43 --> 00:57:46

on his deathbed, passing out waking up, then he woke up. And

00:57:46 --> 00:57:47

they said, Father,

00:57:48 --> 00:57:51

I told you say let in and Allah kept saying, No, he said, No, I

00:57:51 --> 00:57:54

wasn't talking to you. That was bliss. Bliss came and said, You're

00:57:54 --> 00:57:59

safe. Tell us you know, there's no thief upon you anymore. Nothing is

00:57:59 --> 00:58:03

there's no religion or religious obligations on you anymore. Right.

00:58:03 --> 00:58:08

IBLEES came to him in a form right and said that to him. And so I was

00:58:08 --> 00:58:12

saying no to that. Right. How amazing is that?

00:58:21 --> 00:58:28

Facebook is saying what how? Yep, right there. Toe CIF Zafar. Why is

00:58:28 --> 00:58:31

still that despite the Prophetic teachings about equality, most

00:58:31 --> 00:58:37

Arab nations within the GCC still treat non Arabs with contempt, low

00:58:37 --> 00:58:40

stature and outcasts. And that's the least of their worries,

00:58:40 --> 00:58:43

because they're now taking part in Hindu ship rituals,

00:58:44 --> 00:58:46

which I had a picture was sent to me by

00:58:48 --> 00:58:49

a brother where

00:58:50 --> 00:58:53

let me see if I have it to show everyone here. Just to show you

00:58:53 --> 00:58:54

how

00:58:56 --> 00:58:59

far down the Arabs have gone. I don't know if you can all see

00:58:59 --> 00:59:01

this. But here you have.

00:59:03 --> 00:59:06

Here you have one of the princes of the Arabs.

00:59:07 --> 00:59:08

Okay.

00:59:10 --> 00:59:15

Taking part in a Hindu ritual with with Hindu priests were in their

00:59:15 --> 00:59:18

orange thobes. You ever see this hadith that nobody should wear

00:59:18 --> 00:59:22

yellow? That doesn't apply to us anymore? What apply what the

00:59:22 --> 00:59:25

reason the Prophet said that is number one, that certain yellow

00:59:25 --> 00:59:28

garment was only worn by two classes of people, women are pagan

00:59:28 --> 00:59:31

priests. And here you have these pagan priests were in like they

00:59:31 --> 00:59:35

were orange, these specific pagan priests, they were orange. So if

00:59:35 --> 00:59:39

someone was to wear that, or were, let's say, whatever the Buddhist

00:59:39 --> 00:59:42

monks were, and it would look exactly like that. That's where

00:59:42 --> 00:59:45

the prohibition would fall. Anyway, that's a side note. But

00:59:45 --> 00:59:49

the point is that they're taking part in that. I expect you should

00:59:49 --> 00:59:52

expect every jehadi it to come out of them. In general, there are

00:59:52 --> 00:59:55

some good people in specific but in general, that's the trend over

00:59:55 --> 00:59:56

there.

00:59:57 --> 00:59:59

Applied to or less is sort of toe

01:00:00 --> 01:00:00

Have a

01:00:01 --> 01:00:07

should do *. Go from one if yes, the the the Arab where the

01:00:07 --> 01:00:13

central Arabs central part of the desert Bedouin. They're extremely

01:00:14 --> 01:00:17

stubborn in their culture. And when they enter in Islam, it's all

01:00:17 --> 01:00:17

hypocrisy.

01:00:19 --> 01:00:19

Hello.

01:00:21 --> 01:00:23

How can we support the channel if YouTube has taken the meme our

01:00:23 --> 01:00:27

membership? First of all, we sent YouTube when we said to them,

01:00:28 --> 01:00:32

I said to them, I've asked you multiple times to send send us to

01:00:32 --> 01:00:36

our offices, the PIN code that you guys want us they want us to plug

01:00:36 --> 01:00:39

into pincode right to make sure that they're sending something to

01:00:39 --> 01:00:41

the right address. I haven't received it. What can I do I've

01:00:41 --> 01:00:47

received for three months now. So they suspended the monetization of

01:00:47 --> 01:00:51

the channel and we we also can't download our own videos anymore to

01:00:51 --> 01:00:55

download to chop them up. So if you want to support this channel,

01:00:55 --> 01:00:58

you can still support it by patreon.com backslash Safina

01:00:58 --> 01:01:04

society patreon.com backslash Safina society. Now the IRA I

01:01:05 --> 01:01:10

know the shepherd is asking extras to watch and listen, to learn

01:01:10 --> 01:01:14

about the Sierra with children, to be honest with you, even if it's

01:01:14 --> 01:01:17

children, the theatre of Hamza Yusuf is one of the best.

01:01:18 --> 01:01:22

It's one of the best the theatre of Hamza Yusuf that, that he just

01:01:22 --> 01:01:22

that

01:01:23 --> 01:01:26

when he tells the stories, I think the language is simple. He tells

01:01:26 --> 01:01:27

you who's who.

01:01:29 --> 01:01:30

I think it's great.

01:01:31 --> 01:01:38

At MBI, C dot O, R, G backslash links. Okay, let me repeat that

01:01:38 --> 01:01:46

NBI C, dot O, R, G, backslash links, go there, and go to where

01:01:46 --> 01:01:47

it says converts.

01:01:49 --> 01:01:52

And you'll see the playlist there, the Youtube playlist there.

01:01:54 --> 01:01:59

And there's a channel that mimics cocoa melon, which I despise. I

01:01:59 --> 01:02:04

despise cocoa melon, cocoa melon is a very clever business, very

01:02:04 --> 01:02:11

clever, that uses bright colors. Every kid who watches Coco melon

01:02:11 --> 01:02:17

once is addicted. And they sing the songs and the the words of the

01:02:17 --> 01:02:20

song are so like

01:02:22 --> 01:02:27

I'm telling you, yeah, the it's not stop. The video is just a

01:02:27 --> 01:02:31

continuous and very bright colors. Very happy kids. It's all of

01:02:31 --> 01:02:35

course, you know, graphics. But it's not like real people. But the

01:02:35 --> 01:02:38

singers are professional singers. You can tell that they sing well,

01:02:38 --> 01:02:39

but

01:02:40 --> 01:02:44

the words they say are terrible, right? It's like I wear my shirt.

01:02:44 --> 01:02:46

And then it keeps talking about him wearing a shirt. I guess it's

01:02:46 --> 01:02:50

like suitable for two three year olds. But through an adult it

01:02:50 --> 01:02:53

gives you a headache. But what I don't like about it is the kids

01:02:53 --> 01:02:57

are all addicted. Right? Wallahi they're addicted to Coco malate

01:02:57 --> 01:03:00

because the colors are so bright. The scenes are so wonderful,

01:03:00 --> 01:03:05

right? And I'm not saying this is haram just saying that it's not a

01:03:05 --> 01:03:08

nice thing that kids are addicted to TV. Well the Muslims have made

01:03:09 --> 01:03:13

a Muslim version of that, where it's very bright colors and it's

01:03:13 --> 01:03:17

all just like, teaches you about La Ilaha illa Allah Subhan Allah

01:03:17 --> 01:03:20

100 La right, so that's at least better if you're gonna have

01:03:20 --> 01:03:24

something on then then those channels are good so you look them

01:03:24 --> 01:03:26

up. All right.

01:03:28 --> 01:03:29

What's that?

01:03:33 --> 01:03:37

Baby shark submarine Baby shark there's no grandpa shark. There's

01:03:37 --> 01:03:42

Daddy shark. And there's everything about this Baby shark

01:03:43 --> 01:03:45

that's what I'm saying looks like stuff that makes no sense. But the

01:03:45 --> 01:03:50

kids love it right? And the thing is that I hate the fact that this

01:03:50 --> 01:03:52

channel whoever made up the channel

01:03:53 --> 01:03:56

man they I think they make some ridiculous like a million dollars

01:03:56 --> 01:04:00

a month producing these videos. Well good for them. I'm not

01:04:00 --> 01:04:01

jealous about that. But

01:04:03 --> 01:04:06

I don't like kids getting addicted at all like my kids just become

01:04:06 --> 01:04:10

like, zoned out in front of the TV. So we limit it as much as

01:04:10 --> 01:04:14

possible but there is a Muslim version of it. Where also the

01:04:14 --> 01:04:17

colors are very nice and their characters but they say something

01:04:17 --> 01:04:19

teach you how to say La Ilaha illa Allah teacher say hamdulillah

01:04:19 --> 01:04:24

things like that. Qasim says Do you know of the DUA Allahumma

01:04:25 --> 01:04:26

Rodini be Kedah.

01:04:28 --> 01:04:29

Yes DA is

01:04:31 --> 01:04:33

what are the Nibi hola Hum

01:04:40 --> 01:04:44

I saved it here. Hold on. Just Oh no. Sagunto

01:04:47 --> 01:04:48

Hold on.

01:04:49 --> 01:04:50

It's one of my

01:05:03 --> 01:05:04

yeah it's that

01:05:08 --> 01:05:12

yes there is that and there was another one which I can't find at

01:05:12 --> 01:05:13

this moment

01:05:15 --> 01:05:18

Subhanallah maybe this is a sign I should start saying it again

01:05:18 --> 01:05:20

because I was saying it a lot during COVID

01:05:27 --> 01:05:28

Okay but there is one

01:05:31 --> 01:05:31

there

01:05:34 --> 01:05:36

there is one that is

01:05:38 --> 01:05:41

specific from the prophets of Allah what he's done if you recite

01:05:41 --> 01:05:44

it continuously by the way we have a suicide video for this

01:05:46 --> 01:05:46

okay

01:05:50 --> 01:05:53

can you look it up right there's a suicide a video on contentment if

01:05:53 --> 01:05:56

you repeat this dua over and over you can send me will answer your

01:05:56 --> 01:05:56

heart

01:06:01 --> 01:06:03

Alright let's keep going with the q&a while Ryan looks that looks

01:06:03 --> 01:06:04

that up

01:06:06 --> 01:06:08

someone says here can I

01:06:10 --> 01:06:17

eat a lot? Can I overeat with the intention of getting strong now I

01:06:17 --> 01:06:20

don't think that you want to overeat but you could eat slightly

01:06:20 --> 01:06:23

a little bit more for the sake of

01:06:28 --> 01:06:29

getting stronger I guess

01:06:33 --> 01:06:37

yes hola Maka nanny be mad as up then you are basically fee

01:06:37 --> 01:06:38

continue

01:06:41 --> 01:06:47

because my workflow funny. Who loves a button? Lee? Because,

01:06:47 --> 01:06:51

okay, which two blog posts?

01:06:52 --> 01:06:55

Okay, could you post that please so that everyone could see it?

01:06:57 --> 01:07:00

What does it mean that the Prophet would not waste time in

01:07:00 --> 01:07:02

conversation? Does that mean he didn't do small talk? No, he

01:07:02 --> 01:07:05

didn't waste time with nonsensical conversation.

01:07:11 --> 01:07:11

Okay.

01:07:15 --> 01:07:18

Lily Rose says there was a French scientist, a pediatrician

01:07:21 --> 01:07:23

who could see it in two to three year olds whose parents gave them

01:07:23 --> 01:07:27

phones for distraction, already showing addiction and ADHD

01:07:27 --> 01:07:30

tendencies. Not only that their eyesight is very bad at an early

01:07:30 --> 01:07:34

age. And I don't know how they ever read. But you know that I

01:07:34 --> 01:07:37

don't even know if it's valuable to give out books to youth

01:07:37 --> 01:07:40

anymore. Like for our classes. I know that book is not going to get

01:07:40 --> 01:07:40

opens.

01:07:41 --> 01:07:44

Some people still read, then we have to ask why our books haven't

01:07:44 --> 01:07:45

come in yet.

01:07:46 --> 01:07:50

How did he react to someone who said something negative towards

01:07:50 --> 01:07:53

him of Allah when he was on? Leave that the Prophet peace be upon

01:07:53 --> 01:07:57

him? Would be upset that they said that and and then ignore it?

01:08:03 --> 01:08:06

How does one interact with girls? We answered this.

01:08:09 --> 01:08:15

Bina says I grew up as a Muslim, but a very unpracticed household.

01:08:15 --> 01:08:18

I didn't know that it is fun to pray and fast. Do I still have to

01:08:18 --> 01:08:23

make up all those prayers? It's been about 12 years. Yes, you

01:08:23 --> 01:08:25

still have to Oh, those prayers and fasts?

01:08:29 --> 01:08:31

Is there a timeframe for when consummation of a marriage should

01:08:31 --> 01:08:37

happen? This goes back to the MOA discussion we did. And

01:08:41 --> 01:08:45

we said that in engagement, as is our fee thing, it's just customs

01:08:45 --> 01:08:47

is what people find beneficial.

01:08:48 --> 01:08:52

to three months, nine to 10 months, that's what I've seen out

01:08:52 --> 01:08:58

there. And that's when the time between engagement and marriage.

01:08:58 --> 01:09:02

And let's say you do the kids up, let's say you agree upon the

01:09:02 --> 01:09:03

wedding, okay?

01:09:06 --> 01:09:10

Or sorry, let's say you have the contract the kids up, which we

01:09:10 --> 01:09:12

call and you're married.

01:09:13 --> 01:09:17

But you still have to do some things before you actually have a

01:09:17 --> 01:09:20

the conservation.

01:09:21 --> 01:09:25

All right. Now first of all, conservation is a lot less of a

01:09:25 --> 01:09:28

barrier than what people think conservation is that your you and

01:09:28 --> 01:09:30

her are in a place where intimacy could take place.

01:09:31 --> 01:09:34

Like you're alone with her in your room. That's Godspeed. It's

01:09:34 --> 01:09:37

consummated. There shouldn't be a long time. Can you retweet that

01:09:37 --> 01:09:41

right? Yeah. Oh, you're not in okay.

01:09:43 --> 01:09:43

You're

01:09:44 --> 01:09:48

it shouldn't be a long time between the Kitab and

01:09:48 --> 01:09:51

consummation. Because you have like your it's like you put a

01:09:51 --> 01:09:54

positive and negative magnet and says stay away from each other. It

01:09:54 --> 01:09:55

shouldn't be too long of a time.

01:09:57 --> 01:09:59

But there is a condition is hard has

01:10:00 --> 01:10:00

to take place first

01:10:02 --> 01:10:05

is her meaning. We widespread news that this marriage has happened.

01:10:05 --> 01:10:08

You cannot have consummation without a shot. In other words, we

01:10:08 --> 01:10:12

go into a little mosque. We're getting married. There's one or

01:10:12 --> 01:10:14

two people that maybe it's some of the other methods to witnesses

01:10:14 --> 01:10:18

enough. But we in the medical method record is hot. Should be

01:10:18 --> 01:10:21

like said out loud to people to large group of people were

01:10:21 --> 01:10:22

married.

01:10:23 --> 01:10:24

That's how it works.

01:10:26 --> 01:10:30

Moab says after salata, Janessa on the way to the graveyard, what

01:10:30 --> 01:10:33

should we be doing are reciting. You can recite Quran, you can make

01:10:33 --> 01:10:34

dua for them.

01:10:36 --> 01:10:39

How do we balance between excessive spending and too little

01:10:39 --> 01:10:44

spending? That's again, out of a judgment call by looking at what

01:10:44 --> 01:10:46

what the righteous people do? How much did the righteous people

01:10:46 --> 01:10:48

spend on cars, on clothes on whatever.

01:10:50 --> 01:10:52

That's how you judge these things. That's how you judge these

01:10:52 --> 01:10:56

relative things, the righteous people of my time and place, what

01:10:56 --> 01:10:57

are they spending upon?

01:11:00 --> 01:11:04

Him as I was saying, says, how do these adapt translate to the

01:11:04 --> 01:11:06

modern day, especially on social media?

01:11:09 --> 01:11:13

Social media, the analogy for social media would not necessarily

01:11:13 --> 01:11:17

be the analogy of the physical gatherings, but rather the analogy

01:11:17 --> 01:11:21

of letters of the prophets. I seldom used to receive letters and

01:11:21 --> 01:11:26

answer them, right. But if someone knocks on your door, or sends you

01:11:26 --> 01:11:29

a letter, you're not bound, you have no obligation to answer them.

01:11:29 --> 01:11:34

So we have to understand the bar is much lower. Right? The bar is

01:11:34 --> 01:11:40

much lower. For for people who, who send a message and write and a

01:11:40 --> 01:11:44

letter a person took time to write it a social media posts or a

01:11:45 --> 01:11:49

private message or even an email. It's significantly less effort

01:11:49 --> 01:11:53

than sending a letter. So I would say about that, that the bar is

01:11:53 --> 01:11:54

much lower.

01:11:55 --> 01:11:59

And I think that we should look at the only thing is law that Allah

01:11:59 --> 01:12:01

drawer, which means like there shouldn't be

01:12:02 --> 01:12:06

as much as possible, there shouldn't be harm done to people

01:12:06 --> 01:12:11

in social media. Now, the words maligning people, where you spread

01:12:11 --> 01:12:15

a rumor about them saying something false. I would say like

01:12:15 --> 01:12:18

if you're harsh, that's probably like Makau to be harsh and mean to

01:12:18 --> 01:12:21

somebody. Like if you're speaking the truth, but it's harsh and

01:12:21 --> 01:12:26

mean, you can be sinful for that because you're scarred the person

01:12:26 --> 01:12:26

you hurt the person.

01:12:29 --> 01:12:34

Elegant Tina sono girl. We as parents are not great role models,

01:12:34 --> 01:12:38

either. That's the thing. Like, what's why you have to have some

01:12:38 --> 01:12:41

drama, but you also have to keep working on it. You can't say,

01:12:41 --> 01:12:45

Well, I do it too. So let him do it. Okay, so you fell into a hole

01:12:45 --> 01:12:48

and broke your ankle? Aren't you gonna cover the hole up? Or you

01:12:48 --> 01:12:50

said, Oh, well, I broke my ankle. So I can't blame him for coming

01:12:50 --> 01:12:54

and breaking his ankle. Right? So yeah, we were messed up fine, but

01:12:54 --> 01:12:58

at least you're good deed and you may be forgiven by protecting your

01:12:58 --> 01:12:59

kid from getting messed up.

01:13:03 --> 01:13:05

Do you believe that the Illuminati is real?

01:13:06 --> 01:13:09

And that they have power in the affair of the dunya? Well, I do

01:13:09 --> 01:13:14

believe that bliss is real. And it Bliss has Elia. As the Quran says,

01:13:14 --> 01:13:17

right that bliss he gives

01:13:19 --> 01:13:22

whisper whispers to his Olia. And that's why you see people in

01:13:22 --> 01:13:27

different places doing things that match up perfectly, right in a in

01:13:27 --> 01:13:31

a one world order type of plan, New World Order type of plan and

01:13:31 --> 01:13:36

you see that fits perfectly. And the psychology is the direct

01:13:36 --> 01:13:39

opposite of the Quran. The economics is the direct opposite

01:13:39 --> 01:13:43

of the Quran, the way the finances of the world are set up. The

01:13:43 --> 01:13:47

everything is almost like the direct opposite of the Sharia. But

01:13:47 --> 01:13:51

these are the three women who get together and plan this. We believe

01:13:51 --> 01:13:54

in the unseen and unseen leader that maybe they don't even know

01:13:54 --> 01:13:57

that that's where their whisperings came from, but it all

01:13:57 --> 01:14:01

matches up in a world that we're living in that where everything at

01:14:01 --> 01:14:05

every level. It's the opposite of the Quran, right? It's the

01:14:05 --> 01:14:07

opposite of the shittier. How did that happen?

01:14:08 --> 01:14:11

Now Allah tells us in the Quran, that Bliss has odia and he gives

01:14:11 --> 01:14:16

waiters Elia. He whispers to them, and those who do, you can get

01:14:16 --> 01:14:21

close to him by doing more obscene things. Right? blaspheming Dean

01:14:21 --> 01:14:25

and they have these rituals, where they blaspheme religious texts,

01:14:25 --> 01:14:29

this is the way they draw near, okay, at least you darken your

01:14:29 --> 01:14:32

heart more with deeds, you keep darkening and darkening and darken

01:14:32 --> 01:14:36

and then he has the ability also to open doors for you. Right.

01:14:36 --> 01:14:39

There is that is possible that it's like a type of

01:14:41 --> 01:14:45

reality that exists that he believes can can give people the

01:14:45 --> 01:14:49

illusion of wealth can give people can benefit they benefit from

01:14:49 --> 01:14:52

that. And this is one of the meanings of selling your deen for

01:14:52 --> 01:14:58

your for your dunya. So it's a test and it's from st drudge we

01:14:58 --> 01:15:00

believe in is to drudge that a person

01:15:00 --> 01:15:04

can receive a lot while doing evil. And the reason is that it's

01:15:04 --> 01:15:06

going to make their punishment worse. So that I believe in

01:15:09 --> 01:15:10

but the

01:15:12 --> 01:15:14

as for the group's who knows, like what's actually real Freemasons

01:15:14 --> 01:15:17

illuminati at that point, the name doesn't matter, right?

01:15:18 --> 01:15:21

Sophia is correcting RT slash versus backslash, okay

01:15:21 --> 01:15:27

mbyc.org/forward/links Li N Ks?

01:15:29 --> 01:15:32

What are some sports as Ibrahim Khan that the prophets of Allah

01:15:32 --> 01:15:36

was played or agreed to play, the sports that he played were

01:15:36 --> 01:15:39

essentially the things that are used in life and war, swimming,

01:15:40 --> 01:15:45

running, wrestling, riding horses, fire and having you know, shooting

01:15:45 --> 01:15:48

bows and arrows. Those are the things that had practical uses,

01:15:49 --> 01:15:54

right in life, or outside of or in war. And those are the things that

01:15:54 --> 01:15:59

the prophets of Allah who sent him encouraged general physical

01:15:59 --> 01:16:03

activities is headed right. And some have even said mccluer Haram

01:16:03 --> 01:16:04

if it has no value to it

01:16:12 --> 01:16:16

all right, there was a question on Instagram about a teacher saying

01:16:16 --> 01:16:19

like, is there a DUA to be a better teacher? Maybe she's

01:16:19 --> 01:16:22

saying, like for me, I need to say that DHA is basically

01:16:26 --> 01:16:30

Okay, sister says, Is there any dog Her name is Sensen? She says,

01:16:30 --> 01:16:32

Is there any drill out to make yourself a better teacher?

01:16:33 --> 01:16:36

Sometimes back to back teaching to school children can feel tiresome.

01:16:40 --> 01:16:43

If you're not ringing their neck, you're doing a good job. Because

01:16:43 --> 01:16:46

kids are hard, right? But there is a door

01:16:47 --> 01:16:51

and I'll read it to you. It's the daughter of a man had dead that

01:16:51 --> 01:16:53

you should say and you should all say it as a group to your to your

01:16:54 --> 01:16:58

Jewish kids. If they're Muslims, Islamic school, or homeschool. No

01:16:58 --> 01:17:01

way to tell them I would tell him I intend to study and to teach

01:17:01 --> 01:17:05

what to the correlative care to take and give reminders. When Neff

01:17:05 --> 01:17:08

I will interfere to benefit myself and others while he further will

01:17:08 --> 01:17:14

is to further to inspire myself and inspire others will have salad

01:17:14 --> 01:17:17

tema Sookie week he was so naughty Rasulullah sallallahu alayhi wa

01:17:17 --> 01:17:20

salam and to call to guidance and to hold fast to the book of Allah

01:17:20 --> 01:17:23

and the Sunnah of his messenger so Allah Williamson, what do I learn

01:17:23 --> 01:17:27

hood and call people to guidance what Delilah Tala and point them

01:17:27 --> 01:17:31

to goodness if it's evolved our chilla humara Dotty He will be

01:17:31 --> 01:17:35

with OB all seeking the countenance of Allah and His

01:17:35 --> 01:17:39

pleasure and nearness and reward and that is a beautiful card

01:17:40 --> 01:17:43

bookmark that we had printed it on which we need to probably actually

01:17:43 --> 01:17:44

you know if you could put a

01:17:46 --> 01:17:49

if you could save that image and put it up on a split screen for us

01:17:54 --> 01:17:59

Fatuma King says if your kids want to watch some channels that are

01:17:59 --> 01:18:02

you know beneficial and they need to see something than Omar and

01:18:02 --> 01:18:04

Hana is the name of the channel

01:18:06 --> 01:18:09

you know that's highly recommended teach people do like Vicodin stuff

01:18:09 --> 01:18:12

it's better than for them saying Baby shark and which is the most

01:18:12 --> 01:18:15

watched YouTube video I think of all time 10 billion views

01:18:17 --> 01:18:21

which is Yeah, tragedy basically such a meaningless thing. It's

01:18:21 --> 01:18:22

crazy

01:18:23 --> 01:18:26

people just like nice jingles and innocent it's like a political

01:18:26 --> 01:18:27

tool right? That's why

01:18:30 --> 01:18:34

Rasool Kabir says on Karima foundation Schicksal a man has a

01:18:34 --> 01:18:37

playlist and they go through just AMA

01:18:38 --> 01:18:39

and you know what else

01:18:40 --> 01:18:43

suits and Fatiha for?

01:18:44 --> 01:18:47

Alma? Hey, Hashem, I think his name is Ahmed Hashem, or Hashem.

01:18:47 --> 01:18:52

Alavi suits. And Fatiha repeated for an hour is really good for

01:18:52 --> 01:18:55

little kids just put it on they don't have to watch it. There's no

01:18:55 --> 01:18:58

nothing to watch anyway. You just put it on. They'll memorize suits

01:18:58 --> 01:19:00

in Fattah within like a month or two.

01:19:08 --> 01:19:12

Is there favoritism for Arabs over non Arabs in Islam? There's not

01:19:12 --> 01:19:15

favoritism and justice matters of justice. But the prophet did say

01:19:16 --> 01:19:20

love the Arabs but just for my sake because it's an attribute of

01:19:20 --> 01:19:22

the Prophet that he was Arab so we would love them. We would love

01:19:22 --> 01:19:25

that aspect of him doesn't mean every single Arab the Arabs of

01:19:25 --> 01:19:29

today you know there are mixed bag like anyone else mixed in the

01:19:29 --> 01:19:33

collegia has a lot more issues than probably benefits. Right? So

01:19:33 --> 01:19:37

but in general, to love that. And who's the Arab anyone who speaks

01:19:37 --> 01:19:37

Arabic?

01:19:40 --> 01:19:44

Because Allah Rahman says Allah Houma in our learners Lucara

01:19:44 --> 01:19:48

delicado wackiness Alka looked forbid this is the dua of Imam

01:19:48 --> 01:19:51

Shafi. We don't ask, Oh Allah, we don't ask you to. We don't reject

01:19:51 --> 01:19:54

your judgment, but we asked for a lot of it is a member Sheffy when

01:19:54 --> 01:19:57

he was actually wrong or wrongfully accused

01:20:00 --> 01:20:01

Allahumma Ines Elka

01:20:03 --> 01:20:04

oh this drop okay.

01:20:06 --> 01:20:08

The DOT says no way to attach a Luma with Talim

01:20:09 --> 01:20:14

when NEFA what to the Qura with gear when NEFA will interfere?

01:20:14 --> 01:20:19

Well Ivanka will is it further? What Tomas suka because Deb Allah

01:20:19 --> 01:20:23

He was so naughty Rasulullah sallallahu alayhi wa sallam What

01:20:23 --> 01:20:29

do I ll Hooda? What De La La La Jolla. If it's what he learned he

01:20:29 --> 01:20:35

would have one where he couldn't read the metadata he with a Webby.

01:20:35 --> 01:20:40

Okay, that's a lot that you should say. And you can keep that up

01:20:40 --> 01:20:41

there for people take a screenshot of it.

01:20:43 --> 01:20:48

Sophia says Ryan did he liked the five pillars t shirt and that was

01:20:48 --> 01:20:50

our selection for you the tie dye t shirt

01:20:55 --> 01:20:56

never all them says

01:20:59 --> 01:21:02

how can we utilize the best out of this dua for contentment that you

01:21:02 --> 01:21:06

have recommended. Just repeat it every time all day as long every

01:21:06 --> 01:21:11

time your heart is unhappy, repeat it, right and just repeat it

01:21:11 --> 01:21:15

nonstop. Keep your heart moist with it. Keep your engine moving.

01:21:16 --> 01:21:18

It's like an engine that you're moving, keep it moving, keep it

01:21:18 --> 01:21:21

moving, keep it moving. If you if you keep the engine moving,

01:21:21 --> 01:21:24

eventually you get a spark. Right? something good will happen to you.

01:21:26 --> 01:21:29

How is it authentically known where the prophet who is buried?

01:21:30 --> 01:21:33

Allah Allah we can ask the automatic Teddy and Yemen.

01:21:34 --> 01:21:37

I think it's totally over the generations.

01:21:39 --> 01:21:42

What do the scholars say about someone who memorize the 40 Hadith

01:21:42 --> 01:21:43

of Imam nawawi

01:21:44 --> 01:21:47

it's virtuous to memorize 40 Hadith because there is a weak

01:21:47 --> 01:21:51

Hadith and we can act upon it as Madhavi the Albanian ADV duckula

01:21:51 --> 01:21:53

agenda, whoever memorizes 40 of my Hadith enters paradise.

01:21:55 --> 01:21:58

Moab says is haram to have kids wear costumes to school on

01:21:58 --> 01:22:02

Halloween. Yes, if you ask me I do believe that celebration of

01:22:02 --> 01:22:05

Halloween is forbidden because it's a religious holiday. Now it's

01:22:05 --> 01:22:09

not even Christian holiday endorse, like a completely. Like

01:22:09 --> 01:22:13

it's all just nakedness and skulls and you know things that are

01:22:15 --> 01:22:18

not that a Muslim should be doing and most Muslims agree that it

01:22:18 --> 01:22:22

does have a basis in some kind of beliefs. Right? And even if people

01:22:22 --> 01:22:25

don't realize that basis, it's lost his innocence. Even in my

01:22:25 --> 01:22:30

day. We didn't know much better. You dressed up as cops, robbers,

01:22:30 --> 01:22:32

athletes, firemen looks like innocent stuff. But today, it's

01:22:32 --> 01:22:37

like dressing up as prostitutes. Right? Devils, things like that.

01:22:37 --> 01:22:42

Where it's, it's even if we were to say that it deviated far from

01:22:42 --> 01:22:47

its original religious nature. It's deviated to something worse,

01:22:47 --> 01:22:47

right?

01:22:49 --> 01:22:52

It's evolved into something far worse. It's nothing other than

01:22:52 --> 01:22:56

everything negative like hellish. Nobody puts up you know see

01:22:56 --> 01:22:59

someone dressed up as cops and cowboys and anymore cowboys and

01:22:59 --> 01:23:01

Indians are cops and robbers that those days are over

01:23:04 --> 01:23:07

I mean says what are the scholars say about someone who memorized we

01:23:07 --> 01:23:09

answered that and and that you know they always told me you

01:23:09 --> 01:23:11

please read the answer the question before you say it out

01:23:11 --> 01:23:11

loud fun.

01:23:16 --> 01:23:20

What is the meaning of Oh you who believe believe says Amin means Oh

01:23:20 --> 01:23:24

you who believe increase your Amen. You already have Amen. The

01:23:24 --> 01:23:30

image the first belief is belief versus Cofer. The second Amen, are

01:23:30 --> 01:23:34

you Yeah, you're Latina Avenue Avenue. The second Eman is the

01:23:34 --> 01:23:37

increase of that Amen. Meaning study or after you to properly

01:23:37 --> 01:23:40

worship Allah so that your Eman increases that's the meaning of oh

01:23:40 --> 01:23:45

you believe belief means Oh you have entered into the fold of

01:23:45 --> 01:23:46

belief now strengthen that faith

01:23:55 --> 01:23:58

has or her saying how are we supposed to manage living in a

01:23:58 --> 01:24:00

world that doesn't have the prophets of Allah what He was sent

01:24:00 --> 01:24:03

him living in it? How do we not get depressed? In a world that

01:24:03 --> 01:24:07

lacks Rahmatullah means so we have to

01:24:09 --> 01:24:13

fact manufacture that love in our own hearts by doing much salawat

01:24:13 --> 01:24:15

and salaam on the Prophet peace be upon?

01:24:16 --> 01:24:20

Bubbles says what country are the people of the cave buried? That's

01:24:20 --> 01:24:24

a good question. So little KEF were in the you know that? The

01:24:24 --> 01:24:25

time of the sahaba.

01:24:27 --> 01:24:29

Wow, he said that he came upon

01:24:30 --> 01:24:35

a cave in which it was etched in that cave, the locals trance

01:24:35 --> 01:24:39

translated it for him that the Seven Sleepers of the cave, were

01:24:39 --> 01:24:44

there, even ibises don't go in it because you won't be able to. So

01:24:44 --> 01:24:47

he's now I want to go. So he went, tried to get in it. But when he

01:24:47 --> 01:24:50

came back, he said, as soon as we stepped near the entrance of the

01:24:50 --> 01:24:55

cave, a great fear entered all of our hearts and we left. So it is

01:24:55 --> 01:24:58

said that Allah knows best that it's somewhere in Anatolia.

01:25:00 --> 01:25:04

Anatolia the continent or that landmass which is now Turkey, and

01:25:04 --> 01:25:08

I think that others have said it's parts of Greece

01:25:09 --> 01:25:12

and some people said that the city is called Ephesus and Allah knows

01:25:12 --> 01:25:13

best

01:25:19 --> 01:25:22

cannot can I make would do while in the shower to save time of

01:25:22 --> 01:25:24

course as long as you're if you're a male you don't touch your

01:25:24 --> 01:25:26

private parts with the inside or the side of your hands afterwards

01:25:26 --> 01:25:27

because that will break your

01:25:31 --> 01:25:35

SR says What should a lay person say to those who question whether

01:25:35 --> 01:25:39

had some of Quran is Buddha? Is it true that the greatest scholars

01:25:39 --> 01:25:42

who spread Islam such as Gungi Bakshi and his Alma Dean Oh yet

01:25:42 --> 01:25:46

did not only did that it is it is a sunnah from the time of the

01:25:46 --> 01:25:49

sahaba. And the Prophet points to what he said cannot one of you

01:25:49 --> 01:25:53

recite the Quran in 30 days? That's why they divided the Quran

01:25:53 --> 01:25:57

and 30 just one for every day so that you could do a Cutsem every

01:25:58 --> 01:26:01

month and the Prophet sallallahu alayhi wa sallam said that 70,000

01:26:01 --> 01:26:07

Angels attend the DUA that is upon completion of the entire Quran. So

01:26:07 --> 01:26:10

the idea of reciting Quran from cover to cover and then having a

01:26:10 --> 01:26:15

long drop was a sunnah from the Prophets time and the Sahaba and

01:26:15 --> 01:26:20

as even Malik he would recite the entire Quran and wait for when he

01:26:20 --> 01:26:23

reached the small Suez then he would gather his whole family and

01:26:23 --> 01:26:27

they would finish it and they would make a long dua afterwards

01:26:27 --> 01:26:30

do Ah, that's middle Quran. So there is Mashallah.

01:26:34 --> 01:26:39

It's no her 95, she says is not accepted when drinking zamzam.

01:26:40 --> 01:26:43

You make the DUA before you drink sums up and you do it standing

01:26:43 --> 01:26:47

facing the Qibla. Standing, unlike other drinking, which the Sunnah

01:26:47 --> 01:26:51

is sitting is zamzam you do it standing. Cause him says with the

01:26:51 --> 01:26:54

draw I mentioned, could you possibly tweet it again? Or post

01:26:54 --> 01:26:58

it again? Please? Yeah, you know that I took Twitter off my phone.

01:26:59 --> 01:27:02

Yeah, because it was just a waste of time. Too much waste of time.

01:27:02 --> 01:27:05

So I do have an app called HootSuite. I could put stuff out

01:27:05 --> 01:27:09

there. But I no longer engage in, you know, reading tweets and

01:27:09 --> 01:27:13

finding myself just like your brain is lazy. So you go to, to

01:27:13 --> 01:27:17

surf, right? And scroll, you got to catch yourself. That's going to

01:27:17 --> 01:27:22

be the difference between, you know, certain levels of success in

01:27:22 --> 01:27:26

life. And Dean, these little things, because if you scroll for

01:27:27 --> 01:27:32

15 minutes a day, 10 minutes a day, hypothetically, right? That's

01:27:33 --> 01:27:37

70 minutes a week. That's 140 minutes every two weeks, that's

01:27:37 --> 01:27:43

280 minutes. Divide that by 64 hours, a month, four hours a

01:27:43 --> 01:27:49

month, just 10 minutes a day. How crazy is that? The reason why? I

01:27:49 --> 01:27:54

actually like, because I got rid of my phone 17 and got the flip

01:27:54 --> 01:27:58

phone? Yes. Because I was looking at myself. And I realized that

01:27:59 --> 01:28:03

like without even thinking about it, I would my thumb would move I

01:28:03 --> 01:28:06

type in my password and go to Instagram so fast. even think

01:28:06 --> 01:28:09

about it, or go to any of these apps, like without even

01:28:09 --> 01:28:12

subconsciously in my brain. So I just tried to move them to

01:28:12 --> 01:28:16

different places, and then my mind just adjusted. So as you get a

01:28:16 --> 01:28:19

flip phone, yes. I'm telling you that the difference between

01:28:19 --> 01:28:21

people, it's hairline of a difference. It's these little

01:28:21 --> 01:28:24

things, right? And it's not what the prophets of Allah who it was

01:28:24 --> 01:28:26

salam said, when he said that

01:28:27 --> 01:28:31

people enter Jannah by little deeds, and they enter Jahannam by

01:28:31 --> 01:28:35

little deeds, they think it's a small deed, but it mounts up. And,

01:28:35 --> 01:28:39

and you and Twitter is my Twitter feed is all about arguing

01:28:39 --> 01:28:43

arguments, right? Different Islamic groups arguing. I have no

01:28:43 --> 01:28:44

time for this anymore.

01:28:45 --> 01:28:49

Instagram. It was good in the beginning. But I guess certain

01:28:50 --> 01:28:54

things that I followed followed other things. So the algorithm

01:28:54 --> 01:28:56

ended up getting me a whole bunch of

01:28:58 --> 01:29:00

images that were fisken haram.

01:29:02 --> 01:29:02

I'm done with you.

01:29:06 --> 01:29:10

If I get skipped head, he just put the keep putting the question if I

01:29:10 --> 01:29:13

You're not skipping it on purpose. Reggie Evans

01:29:15 --> 01:29:21

says there's a channel called Sally keen. It's very good for

01:29:21 --> 01:29:25

kids, Muslim kids. Chief Latif, do you have to cover your order to

01:29:25 --> 01:29:27

make we do know you could be making we do while you're in the

01:29:27 --> 01:29:27

shower.

01:29:33 --> 01:29:34

Let's sit here who says that?

01:29:36 --> 01:29:41

AKA player says I want to get married, but I have a *

01:29:41 --> 01:29:41

problem.

01:29:43 --> 01:29:46

Don't reveal that to anyone keep that private to yourself. Of

01:29:46 --> 01:29:49

course he's put like a pseudonym. So that's fine. I need to deal

01:29:49 --> 01:29:54

with this before marriage but being 28 and single makes it hard.

01:29:55 --> 01:29:58

I keep relapsing and I start losing hope in marriage.

01:30:01 --> 01:30:03

Do you have? Is it something where

01:30:05 --> 01:30:07

one would think that marriage may solve this problem?

01:30:10 --> 01:30:12

Right marriage may solve may help in solving this problem.

01:30:14 --> 01:30:14

And

01:30:16 --> 01:30:19

if you want to know why people have a * problem may be any

01:30:19 --> 01:30:21

addiction, I think any addiction, I think has to do with there's

01:30:21 --> 01:30:24

something really deep down, that's but there's the void.

01:30:26 --> 01:30:29

And whatever the addiction is trying to fill the void, so maybe

01:30:29 --> 01:30:33

an intimate relationship with an actual woman may be the void,

01:30:33 --> 01:30:34

right?

01:30:35 --> 01:30:36

That may be the void.

01:30:37 --> 01:30:41

But you did point to something that is the end result of bliss,

01:30:41 --> 01:30:43

which is losing hope.

01:30:44 --> 01:30:48

I can't emphasize more than enough that What did bliss is truly after

01:30:48 --> 01:30:51

with all addictions, whether it's a marijuana addiction, a crack

01:30:51 --> 01:30:53

addiction, a

01:30:54 --> 01:30:58

any drug * gambling, is that to get you to the point that

01:30:58 --> 01:31:01

to say I've made dua and it's been years

01:31:03 --> 01:31:06

to get you to believe in your reality, not in your technical,

01:31:07 --> 01:31:09

technically, you believe Allah is all powerful over all things. But

01:31:09 --> 01:31:12

to really truly get you believe that even Allah can get you out of

01:31:12 --> 01:31:15

this. That's really where IBLEES wants to get you. For all these

01:31:15 --> 01:31:20

addictions. You're the cardinal sin is to give a pope that's truly

01:31:20 --> 01:31:24

the cardinal sin. Cardinal, meaning this is the that's where

01:31:24 --> 01:31:25

it least wants to get you

01:31:26 --> 01:31:31

everything else. Right, you have to wipe it out every single time

01:31:31 --> 01:31:33

that happens, wipe it out and start over again, wipe it out and

01:31:33 --> 01:31:36

start over. And when Allah sees your SIP, he'll take it away from

01:31:36 --> 01:31:41

you. Since means that you just don't stop, you refuse to stop

01:31:41 --> 01:31:44

what Allah sees that sipping you that will take this away from you.

01:31:44 --> 01:31:47

But also you have to realize that there is a reason for this.

01:31:48 --> 01:31:53

And that is, it's as sad notice, he said, nobody does something

01:31:53 --> 01:31:56

wrong, except that there's some desire that's inside of him that's

01:31:56 --> 01:31:59

not being filled. And he wants to fill it, but he filled it in the

01:31:59 --> 01:32:04

huddle. So what is *? Like you? It's maybe there's the

01:32:04 --> 01:32:07

absence of a woman in your life is the reason you're going for that?

01:32:07 --> 01:32:12

It could be right. So it's most likely, right? So marriage may

01:32:12 --> 01:32:18

help with that. So is it ethical for a certain someone to marry

01:32:18 --> 01:32:19

while they have this * addiction?

01:32:21 --> 01:32:23

That's really a big question. To be quite honest with you, I can

01:32:23 --> 01:32:27

tell you that. I can't answer the ethical question by myself, we've

01:32:27 --> 01:32:31

probably should kick that around amongst the you know, people who

01:32:31 --> 01:32:35

have some wisdom. But I can't tell you that it's not unlawful, right?

01:32:35 --> 01:32:38

It's lawful for you and is anyone ever going to be perfect in this

01:32:38 --> 01:32:39

day and age.

01:32:41 --> 01:32:45

So hope marriage should probably help get rid of some of these

01:32:45 --> 01:32:47

addictions, I would imagine, right? It would get rid of that.

01:32:48 --> 01:32:48

So

01:32:49 --> 01:32:52

I think that not marrying is really one of the the goals of

01:32:52 --> 01:32:57

Iblees. Because when you don't marry, there's a lot of there's a

01:32:57 --> 01:33:00

loss of risk. When you marry the prophesy, Saddam said, it just

01:33:00 --> 01:33:01

comes to you.

01:33:02 --> 01:33:05

responsibility comes to you, you start to grow up, you have kids,

01:33:05 --> 01:33:09

you grow up even more, you'll feel more responsible to rectify

01:33:09 --> 01:33:12

yourself when you have a wife and kids than when you're all alone.

01:33:13 --> 01:33:17

So if my bliss robs you of that, alright, if it bleeds, robs you of

01:33:17 --> 01:33:19

that, then you'll feel like there's not really much

01:33:19 --> 01:33:22

motivation. There's not really much there's no reason for me to

01:33:22 --> 01:33:25

fix my get my act together. I believe that if you get married

01:33:25 --> 01:33:28

and have kids, and you now maybe are even helping in the community,

01:33:28 --> 01:33:32

and you're helping youth, you there will be such a cognitive

01:33:32 --> 01:33:36

dissonance, such an anger, such an upsetness, that you're not

01:33:36 --> 01:33:39

practicing what you preach that you're doing something bad, that

01:33:39 --> 01:33:43

will be so strong, it'll push out, you know those sins. And again,

01:33:43 --> 01:33:44

I'll repeat and close with that.

01:33:47 --> 01:33:51

That it's loss of hope. And you said it, right. That is the goal

01:33:51 --> 01:33:55

of bliss is to make a person lose hope, because once a person, in

01:33:55 --> 01:33:58

his true beliefs, does not believe ALLAH is capable of doing

01:33:58 --> 01:34:01

something he'll never say it but that's the real reality of his

01:34:01 --> 01:34:07

belief. The major major pillar in his toe hate his Eman has

01:34:07 --> 01:34:11

collapsed. And it's just a matter of time his Islam just becomes an

01:34:11 --> 01:34:15

image with no reality, because the man has collapsed. So you have to

01:34:15 --> 01:34:18

always have a man that Allah Tada can remove you from your is your

01:34:18 --> 01:34:22

question right now kind of lots out to remove you from this

01:34:22 --> 01:34:25

addiction and remove this addiction from you forever. Before

01:34:25 --> 01:34:26

this video is over,

01:34:27 --> 01:34:31

or before you say config goon, if you don't believe that the answer

01:34:31 --> 01:34:35

is yes. And that's a problem. You have to believe at any moment I'll

01:34:35 --> 01:34:35

have can remove it.

01:34:37 --> 01:34:40

And he doesn't remove it. It's a test to test to see who's sincere

01:34:40 --> 01:34:43

who's going to fight this fight. And let me tell you something, I

01:34:44 --> 01:34:45

believe probably it's an epidemic.

01:34:46 --> 01:34:47

Right?

01:34:49 --> 01:34:52

Because survey Yeah, I didn't I forgot to look if I looked at the

01:34:52 --> 01:34:55

results from that, but it's like overwhelmingly, yeah, I don't even

01:34:55 --> 01:34:57

I wouldn't even want to look at the survey to be honest with you.

01:34:58 --> 01:34:59

Right? I want to even want to know that.

01:35:00 --> 01:35:02

what the rates are in our communities of

01:35:04 --> 01:35:07

have that type of thing. And then we wonder why the note of Uman is

01:35:07 --> 01:35:10

not penetrating? Well, if your eyes are filled with *,

01:35:10 --> 01:35:15

and your earbuds, you got air air pods in 24 hours a day, like

01:35:15 --> 01:35:18

people walk around with one airport in and listen to music all

01:35:18 --> 01:35:22

day. So how is the light of Quran and we're talking about these

01:35:22 --> 01:35:26

things? How is it going to enter the heart? So I don't believe that

01:35:26 --> 01:35:30

adults can really discipline themselves, let alone youth. We

01:35:30 --> 01:35:33

need help discipline. If I when I was in college, I would have loved

01:35:33 --> 01:35:36

to have someone discipline me, right in the sense of cut off

01:35:36 --> 01:35:40

these things. But these things like you couldn't new is coming up

01:35:40 --> 01:35:44

when everyone's just learning what it is, right? All of a sudden,

01:35:44 --> 01:35:47

boom, there's internet. All of a sudden, we got laptops, it's like

01:35:47 --> 01:35:51

it all came before anyone could set up policies for it. Right,

01:35:51 --> 01:35:55

wherever anyone knew, like how bad things could get to the PAC point

01:35:55 --> 01:35:58

that we have these epidemics. So

01:36:00 --> 01:36:04

that's one of the reasons at least if we do this, this youth night,

01:36:04 --> 01:36:08

at least for those five hours, you know, they'll be in the house of

01:36:08 --> 01:36:12

Allah getting purified and they won't be sitting around just, you

01:36:12 --> 01:36:15

know, expose to fitna.

01:36:16 --> 01:36:17

Next

01:36:19 --> 01:36:22

Suzette Ahmed says how can we empower women not to conform to

01:36:22 --> 01:36:26

societal beauty and fashion trends, just finding women having

01:36:26 --> 01:36:28

more insecurities after marriage?

01:36:30 --> 01:36:35

That's those insecurities are caused by the prevalence of images

01:36:35 --> 01:36:38

which may be real, but probably most of them are touched up and

01:36:38 --> 01:36:42

fake. Other beautiful women in the old days, in the ancient times

01:36:42 --> 01:36:45

probably didn't have this problem because the only woman you could

01:36:45 --> 01:36:49

look at or the woman of your town. One of the stats I saw is that

01:36:49 --> 01:36:52

like, by the by the age of like 11

01:36:53 --> 01:36:58

a youth has seen more pretty women than a person have probably seen

01:36:58 --> 01:37:02

that his grandfather for his entire lifetime. Right? Because

01:37:02 --> 01:37:06

the images are keep coming up. So becomes almost impossible, right?

01:37:08 --> 01:37:11

It was really impossible to keep those images out of your mind. But

01:37:11 --> 01:37:14

I'm telling you the Quran really to be honest with you, it wipes

01:37:14 --> 01:37:17

all the stuff away. Intensive, thicker is what we really need for

01:37:17 --> 01:37:22

the psychological, emotional, mental issues intensive, thicker

01:37:22 --> 01:37:25

is the solution. It's not some idea that's the solution intensive

01:37:25 --> 01:37:28

they could have wiped all this stuff out of your mind. You forget

01:37:28 --> 01:37:29

about it completely.

01:37:30 --> 01:37:33

But Suzanna, someone had recently also told me that

01:37:36 --> 01:37:42

issue of hijab people are talking about as like a choice, right? And

01:37:42 --> 01:37:47

they've broken from it the sanctity of it that this is part

01:37:47 --> 01:37:50

of your relationship with Allah this is a divine command no

01:37:50 --> 01:37:50

different

01:37:51 --> 01:37:55

then then then we'll do salah is a cat song

01:37:56 --> 01:38:00

and so that there they asked me they said can you bring that up

01:38:00 --> 01:38:05

again? I said I want to bring it up but the feminists will destroy

01:38:05 --> 01:38:08

you any man that just talks about Egypt and they will just waste

01:38:08 --> 01:38:12

their time and they will just flood them with criticism. So I

01:38:12 --> 01:38:15

said you have to talk about it like you talk about I'm I'm not I

01:38:15 --> 01:38:18

don't feel like having this waste of time anymore. I said it's it's

01:38:18 --> 01:38:23

a photo from from Allah subhanaw taala a million times but it's

01:38:23 --> 01:38:27

upon the women now who are who are have knowledge to start talking

01:38:27 --> 01:38:29

about these things and then they

01:38:30 --> 01:38:33

these Muslim scholars from the females should should from the

01:38:33 --> 01:38:38

women should talk about these things right and fight these these

01:38:38 --> 01:38:41

trends among girls. It doesn't even sound right in our society.

01:38:41 --> 01:38:46

It's not accepted that a guy gives lectures about women you know, not

01:38:46 --> 01:38:48

following these trends and young girls not following these trends.

01:38:48 --> 01:38:51

And there is a point to that because we haven't experienced it.

01:38:52 --> 01:38:54

I can talk to guys about * can't talk to women

01:38:54 --> 01:38:56

about you know

01:38:57 --> 01:39:00

post trying to post their best pics on Instagram and stuff

01:39:00 --> 01:39:03

because I haven't experienced what it's like to be one so let them

01:39:03 --> 01:39:03

talk about it

01:39:09 --> 01:39:09

right what you got

01:39:12 --> 01:39:17

14 year old is trying to pray every day wonderful and be the

01:39:17 --> 01:39:21

best Muslim wonderful how can how can I be the best be befriend good

01:39:21 --> 01:39:25

Muslims become friends with with good muscles look up your local

01:39:25 --> 01:39:27

youth group and hang out with those guys.

01:39:29 --> 01:39:30

That's the solution

01:39:32 --> 01:39:33

that's the solution.

01:39:35 --> 01:39:36

Hang out with those guys

01:39:43 --> 01:39:46

let's check out Facebook. We always ignore those guys.

01:39:49 --> 01:39:51

Right in the meantime, while I pull up Facebook give me something

01:39:53 --> 01:39:58

all right, it is the statement. By this visit. May Allah forgive us

01:39:58 --> 01:39:59

while visiting nakoma

01:40:00 --> 01:40:05

That's isn't this troublesome? Yes. Any good deed that you do.

01:40:06 --> 01:40:08

You can ask Allah, here's my offering,

01:40:09 --> 01:40:13

except my dua or grant Mutis or grant me if you grant me she felt

01:40:13 --> 01:40:17

for the sick, etc. All that's acceptable, right?

01:40:18 --> 01:40:23

Any good deeds that you do. So thar says, Thank you for stating

01:40:23 --> 01:40:25

that teenage girls and women are just turned off by men telling

01:40:25 --> 01:40:28

them they're going to * for not wearing hijab keep going.

01:40:30 --> 01:40:36

Our most our most she's still, she's still typing, okay, so it's

01:40:36 --> 01:40:41

not that it's it's unlawful in Islam, to talk to say this, when I

01:40:41 --> 01:40:44

teach fifth, I teach the whole book, whatever, whatever is in the

01:40:44 --> 01:40:47

book I teach it's Allah's law, whether it's something that

01:40:47 --> 01:40:51

pertains only to men or only to women, but culturally speaking, or

01:40:51 --> 01:40:54

am I going to get the result? Right, the result is people just

01:40:54 --> 01:40:56

don't, they don't want to hear it from someone who hasn't

01:40:56 --> 01:41:01

experienced it. That's really the end of it. So I say I can tell you

01:41:01 --> 01:41:03

the ruling of what ALLAH SubhanA wa Tada says,

01:41:05 --> 01:41:09

it's the women, if the door has been opened up, for men, to for

01:41:09 --> 01:41:12

women to do what men are doing, then the Muslim women who have

01:41:12 --> 01:41:15

knowledge you go and you fight the feminists, and you're not just the

01:41:15 --> 01:41:21

feminist, it's also this culture of image, like the culture of, of

01:41:21 --> 01:41:23

putting your image out there, the culture of touching yourself up

01:41:23 --> 01:41:26

all the time and taking these selfies. This is not the culture

01:41:26 --> 01:41:30

of Islam, right? It's not the culture of the people of the

01:41:30 --> 01:41:32

Quran. That's what we're shooting for, which was something high. Why

01:41:32 --> 01:41:35

do we why should we just shoot for Okay, barely getting by? No,

01:41:36 --> 01:41:40

right? We should shoot for something high. And if the sisters

01:41:40 --> 01:41:42

are out there now studying learning and talking and posting

01:41:42 --> 01:41:46

and doing everything. That's really they're the ones who are

01:41:46 --> 01:41:48

going to do it and they're already doing it by the way. There are a

01:41:48 --> 01:41:53

lot of there was like a couple of preachers that were women that

01:41:53 --> 01:41:56

were on Instagram doing amazing things, and I shared it. So

01:41:56 --> 01:41:58

they're doing it right. It's not that they're not doing it. They're

01:41:58 --> 01:42:02

already doing it just a matter of time. It's a long fight. It's a

01:42:02 --> 01:42:03

big fight. They're gonna have to wage

01:42:11 --> 01:42:16

Sarah, Mohammed, or Zara, maybe maybe it's Sarah. First time

01:42:16 --> 01:42:21

listening in on mbf. Without the podcast app, a salon Monica Monica

01:42:21 --> 01:42:24

was set up. Of course, you guys all know that you can get all of

01:42:24 --> 01:42:25

these on

01:42:27 --> 01:42:30

YouTube, and you can get them on Spotify to

01:42:31 --> 01:42:35

now that era, I says How should us as Muslim educators talk about

01:42:35 --> 01:42:40

Hijab as well, when it's sadly a very triggering topic? I think

01:42:40 --> 01:42:44

that we should we have to break this trigger. Right? Not

01:42:44 --> 01:42:47

everything is acceptable to tiptoe around this is a divine

01:42:47 --> 01:42:51

commandment. If I went to a people and and none of the rich people

01:42:51 --> 01:42:51

paid Sikka,

01:42:53 --> 01:42:58

you got to break this trigger. Okay? Which means get triggered,

01:42:59 --> 01:43:03

repeated over and over and over until, right as the saying goes,

01:43:04 --> 01:43:07

if you can't turn off the shower, at least you'll get used to

01:43:07 --> 01:43:10

getting wet. This is a religious obligation.

01:43:11 --> 01:43:14

Some say oh, how could you speak about some of your own team at

01:43:14 --> 01:43:18

Safina society. Adam be icy don't wear hijab. I have friends. Not

01:43:18 --> 01:43:21

all my friends are perfect. I'm not perfect. But the religion must

01:43:21 --> 01:43:26

be stated as it is. This is a divine commandment. Okay. How was

01:43:26 --> 01:43:30

it any different from not eating? kunzea? How was it any different

01:43:30 --> 01:43:35

from not going out with your outer showing? For a min. Right? How was

01:43:35 --> 01:43:38

it any different from a guy going in speedos, right?

01:43:39 --> 01:43:43

It is a divine commandment. It's religion. It's not culture.

01:43:44 --> 01:43:47

It's not something that you just choose. Yes, you choose to do it

01:43:47 --> 01:43:49

in the sense that you have free will no one's gonna force you.

01:43:50 --> 01:43:54

But it has to be elevated just as part of our religious discussion

01:43:54 --> 01:43:58

over not culture. It's not heritage. It's not a choice of

01:43:58 --> 01:44:01

clothing, like a choice of Koofi. It's part of the religion. That's

01:44:01 --> 01:44:05

it. But what do want me to do about that? So it's gotta repeat

01:44:05 --> 01:44:09

it over and over. You shouldn't get triggered about the truth. If

01:44:09 --> 01:44:13

you get triggered about the truth. You're knifes has an issue, not

01:44:13 --> 01:44:17

the truth, right? We don't malleable the truth doesn't change

01:44:17 --> 01:44:21

to your ego. That's a difference between following whims and

01:44:21 --> 01:44:24

following truth is that my mind knows this is true. I don't like

01:44:24 --> 01:44:30

it. Which one is going to move? I'm moving right car going this

01:44:30 --> 01:44:33

way in other cargo in the opposite way. We're not playing a game of

01:44:33 --> 01:44:35

chicken here, you're moving out of the way, or you're gonna get

01:44:35 --> 01:44:39

railroaded by the truth. Which means that the angel is writing

01:44:39 --> 01:44:42

down every time you do something wrong, whether you like it or not.

01:44:42 --> 01:44:44

And then you're gonna come on Yamaki I mean, you're gonna pay

01:44:44 --> 01:44:46

the price for that. So

01:44:47 --> 01:44:52

I think we just have to break this Muslim community triggered,

01:44:53 --> 01:44:56

then get triggered right on trigger yourself. You can't be

01:44:56 --> 01:44:57

triggered by the truth.

01:44:58 --> 01:45:00

And we can't as people who

01:45:00 --> 01:45:02

We're supposed to our responsibility. The word band

01:45:02 --> 01:45:05

clarification is listed in different forms over 200 times in

01:45:05 --> 01:45:11

the Quran. It's it said, clarify this truth, spread it, practice

01:45:11 --> 01:45:14

it, don't practice it. That's not my problem or your whatever,

01:45:14 --> 01:45:14

that's personal.

01:45:15 --> 01:45:19

But the speaker's the preachers just say the truth as it is, and

01:45:19 --> 01:45:23

make dua it's not said with Kibera, we make dua for myself. I

01:45:23 --> 01:45:26

make dua for you, right. It's not said with kibble, but that's the

01:45:26 --> 01:45:29

truth. You cannot tell me that. Oh, I get triggered by the truth.

01:45:38 --> 01:45:41

Sadie iwrc, six minutes ago, she said, What's your advice about how

01:45:41 --> 01:45:46

we go through courses on ArcView? Basic, who is new to this site,

01:45:47 --> 01:45:52

take dogs into classes first, then the 10th week classes. There are

01:45:52 --> 01:45:55

videos for the 10th week and there's live to tweet Saturday,

01:45:55 --> 01:45:58

sign up for ArcView dot orgy. Got

01:45:59 --> 01:46:03

sign up for ArcView dot orgy. And

01:46:04 --> 01:46:08

take the 10 week class every Saturday morning with North

01:46:08 --> 01:46:11

Saunders. And there's a 10th week video that you could watch and

01:46:11 --> 01:46:13

just watch the videos too. Over and over and over then take the

01:46:14 --> 01:46:17

take the course you'll recite to him. Learn your 10th week, then go

01:46:17 --> 01:46:18

to learn your fifth.

01:46:20 --> 01:46:23

Learn your fifth. Now let's go back to Instagram here.

01:46:24 --> 01:46:29

She says I agree women need to step up and uplift. Yeah, because

01:46:29 --> 01:46:33

it's just not worth the the the the tsunami of criticism that

01:46:33 --> 01:46:39

comes anytime an imam just says a word. It's not that we can't

01:46:39 --> 01:46:42

people can't handle it. Or maybe they should. It's just it's a

01:46:42 --> 01:46:46

waste of time. Right? And it's not effective. And it's become people

01:46:46 --> 01:46:49

just say okay, I'm not gonna say anything. Let the sisters talk

01:46:49 --> 01:46:53

about what's the other question go up. Yeah, that one. Some women

01:46:53 --> 01:46:59

don't wear hijab, because the it's commanded not because it's not

01:46:59 --> 01:47:04

it's commanded. But because of men looking at other women. All right.

01:47:04 --> 01:47:06

So this is something I could talk about. And this I know many guys

01:47:06 --> 01:47:10

are gonna get triggered. You're a practicing Muslim guy. And you are

01:47:10 --> 01:47:13

you married a woman who doesn't wear hijab. So what message Have

01:47:13 --> 01:47:17

you sent? Again, this is something people say, How could you say that

01:47:17 --> 01:47:21

some of your best friends. I'd said it before, the principle is

01:47:21 --> 01:47:24

you got to just say the truth. Not, I'm not perfect. My friends

01:47:24 --> 01:47:27

aren't perfect. I like a lot of people who do a lot of wrong

01:47:27 --> 01:47:31

things. Weakness, not weakness, call it whatever you want it. Be

01:47:31 --> 01:47:36

as nice as you whatever you want. Okay? I'm not passing a judgment

01:47:36 --> 01:47:39

on you as my friend. I'm not saying it's anything to insult

01:47:39 --> 01:47:42

you. But I have to tell you people what the religion of Allah is and

01:47:42 --> 01:47:45

what people are doing. If you're a good Muslim practicing brother,

01:47:45 --> 01:47:49

and you go and you marry somebody that is not doing a sister that is

01:47:49 --> 01:47:53

not fulfilling one of God's commands, you basically just sent

01:47:53 --> 01:47:58

a signal to the other girls in the community that alright, I can get

01:47:58 --> 01:48:01

a great guy without fulfilling Allah's commands.

01:48:02 --> 01:48:06

That's just how simple it is. And the sister there is she's telling

01:48:06 --> 01:48:09

you, I'm not saying it, she's saying it. They're not disobeying

01:48:09 --> 01:48:13

Allah for the sake of it, but they see that the good guys are married

01:48:13 --> 01:48:16

women without a job. So the good guys don't seem to care about it.

01:48:17 --> 01:48:20

This I can talk about and the guy's you're gonna get triggered,

01:48:20 --> 01:48:23

and he was gonna get triggered all you want your my friends, a lot of

01:48:23 --> 01:48:27

my associates, their wives might not wear hijab, I'm not talking to

01:48:27 --> 01:48:30

you personally and offending you. But I'm just saying something.

01:48:30 --> 01:48:36

That's true. Right? You cannot as doing this job filter, the

01:48:36 --> 01:48:37

religion

01:48:38 --> 01:48:42

based upon your friends and family, you're doing dishonesty,

01:48:43 --> 01:48:48

to the religion at that point. So so so a big donor of mine of

01:48:48 --> 01:48:52

Safina Foundation, he, I don't know he operates with rivets, so

01:48:52 --> 01:48:55

we're gonna know. We're, hey, if you're part of screens, I don't

01:48:55 --> 01:49:00

talk about it ever. No. It's not gonna work like that. A big donor

01:49:00 --> 01:49:04

does not wear hijab. Okay, some people maybe it's my not my

01:49:04 --> 01:49:08

business where she is in her religion. Okay, she loves us.

01:49:09 --> 01:49:12

She's doing a great job in many things. Maybe this? Are we going

01:49:12 --> 01:49:16

to now have an organization, let's not talk about it. But let's not

01:49:16 --> 01:49:22

talk about hijab. What's next? What's next, right? It's not like

01:49:22 --> 01:49:25

that. And you shouldn't get triggered or be offended. Because

01:49:25 --> 01:49:29

I'm telling you, even if I'm telling the whole religion on your

01:49:29 --> 01:49:31

person, I understand people are different phases of their

01:49:31 --> 01:49:32

practice.

01:49:33 --> 01:49:34

We do understand that.

01:49:35 --> 01:49:38

And as long as someone's not preaching that thing, and it's

01:49:38 --> 01:49:42

just a weakness. They're welcome in our circles, yes, we are

01:49:42 --> 01:49:45

welcomed into circles while saying the truth at the same time.

01:49:46 --> 01:49:49

If you don't say it, Allah will fire you and bring someone else to

01:49:49 --> 01:49:54

say it. That's how it works. What do I have to address in the Maliki

01:49:54 --> 01:49:58

meth hub? The neck can be shown. That's not true at all. Only the

01:49:58 --> 01:49:59

face, huh?

01:50:00 --> 01:50:03

Nah, no no, there's none of that that's maybe some hippies

01:50:05 --> 01:50:08

that is a style that some people came in the 70s and they just

01:50:08 --> 01:50:12

weren't the bandana, right? No, no, it's the face and the hands

01:50:12 --> 01:50:14

can be shown this is religion right

01:50:17 --> 01:50:20

can you pray in a room with with with idols?

01:50:22 --> 01:50:25

The prayer the prayer may be valid if you're not facing the idol but

01:50:25 --> 01:50:30

I highly recommend that you find some other solution because it's

01:50:30 --> 01:50:32

not something that

01:50:33 --> 01:50:37

you know, that is that is an issue. They have not put actual

01:50:37 --> 01:50:40

idols in the while you definitely take the Quran off that wreck the

01:50:40 --> 01:50:44

Quran, no book of Islam should be sharing space with idols, actual

01:50:44 --> 01:50:44

idols.

01:50:54 --> 01:50:59

Lot of Moroccan women says Lily Poppy, were scarf tied behind head

01:50:59 --> 01:51:02

with neck exposed, it's practical when they're working in the

01:51:02 --> 01:51:03

fields, etc.

01:51:06 --> 01:51:09

And they may be working in the fields by themselves. Not with

01:51:09 --> 01:51:12

other guys around but if other guys around then that's another

01:51:12 --> 01:51:16

issue. Right? I lost there's no one else to pick the corn and pick

01:51:16 --> 01:51:19

the peppers. Except we have to do it together. You Why don't you

01:51:19 --> 01:51:22

pick up the tomato, pick the tomatoes over there. And I'll pick

01:51:22 --> 01:51:26

the peppers over here. Right? And then she could remove her.

01:51:27 --> 01:51:31

Roll up her sleeves ever next show whatever, because the guys are

01:51:31 --> 01:51:34

picking peppers over there. And we'll do the tomatoes over here.

01:51:34 --> 01:51:38

Right? Well, we'll go over there and work on the couscous by

01:51:38 --> 01:51:41

ourselves and you go and get the plums

01:51:43 --> 01:51:49

had he says oh, it's not had it's had enough. Okay, I just got that

01:51:50 --> 01:51:51

had enough says

01:51:52 --> 01:51:55

is working as an engineer for a company that makes military jets

01:51:55 --> 01:51:55

haram.

01:52:00 --> 01:52:05

Working to make weapons is not haram. It's the contracts that it

01:52:05 --> 01:52:08

goes to may render it haram but the idea of making weapons itself

01:52:08 --> 01:52:12

is not haram. It's just a question of

01:52:13 --> 01:52:16

the issue of if it's like the soul contract that you know, it's going

01:52:16 --> 01:52:21

to the United States to and it's going directly to a war. If you

01:52:21 --> 01:52:25

have that knowledge, then yes, then that aspect of it would be

01:52:25 --> 01:52:27

hard but not making weapons in general.

01:52:29 --> 01:52:32

I don't mind weapons, I would love to have a lot of weapons. Right?

01:52:32 --> 01:52:33

If I was a country.

01:52:36 --> 01:52:40

Lily poppies question. Yeah, that was the question about how they

01:52:40 --> 01:52:41

wear the hijab behind the neck.

01:52:49 --> 01:52:52

If the MSA is doing an interfaith meeting and event hosting non

01:52:52 --> 01:52:56

Muslim should they enforce them to wear appropriate clothing? I don't

01:52:56 --> 01:52:59

think you enforce it. But you can say if it's the summertime, for

01:52:59 --> 01:53:04

example, you can just say that our we will be dressed you know like

01:53:04 --> 01:53:11

this covering our thighs and our legs and our arms. And you can see

01:53:11 --> 01:53:14

if they liked that or not. Or if they respect that or not. Right.

01:53:15 --> 01:53:15

And

01:53:17 --> 01:53:20

it's all about respect interfaith class. So you want to have

01:53:20 --> 01:53:24

interface. So let's start with, with the basics of you know, how

01:53:24 --> 01:53:28

we, we want to be dressed. So let's see if they respect that. So

01:53:28 --> 01:53:30

if it's interface with the Jews, we're not doing the event on

01:53:30 --> 01:53:33

Saturday, right with the for your Sabbath. So

01:53:36 --> 01:53:39

anyway, I don't think I'm never never a big fan of enforcing

01:53:39 --> 01:53:43

stuff, unless it's your actual household. But you can say, by the

01:53:43 --> 01:53:47

way, this is how we do things here and see if they want to respect it

01:53:47 --> 01:53:52

or not. A your response, please, great chance wanting authority.

01:53:52 --> 01:53:55

They listened to the male scholar, if a woman especially young women,

01:53:55 --> 01:53:58

scholar lectures, men, the men's mind will react differently. I

01:53:58 --> 01:54:01

guarantee you they'll react differently, right? If a woman

01:54:01 --> 01:54:04

goes out there puts a whole lecture on *. She may be

01:54:04 --> 01:54:08

1,000%. Correct? Correct. This is not the only issue. Its

01:54:08 --> 01:54:13

effectiveness. Right? Its effectiveness. That's the question

01:54:13 --> 01:54:17

we have to ask ourselves. So insofar as I've experienced what

01:54:17 --> 01:54:20

you've experienced as being a male, you're a male and I'm a

01:54:20 --> 01:54:23

male, then we can talk. You're a female and your females are going

01:54:23 --> 01:54:25

to expect to talk about other females.

01:54:26 --> 01:54:32

Ryan lectures from Mohammed hobbles Yes, he is very Muhammad

01:54:32 --> 01:54:34

Habilis is effective just lowered the volume that's it right you

01:54:34 --> 01:54:36

have to lower the volume when you click on his videos.

01:54:39 --> 01:54:44

Good men, Abraham says are marrying non hijab is and hijab is

01:54:44 --> 01:54:46

our feeling like like, what was the point of this? Because yeah,

01:54:47 --> 01:54:49

the it's, you're doing it for a lot out of but you're also doing

01:54:49 --> 01:54:55

it. You need to feel something in the society that this was rewarded

01:54:55 --> 01:54:59

by the society. So this is the testimony of some of the women

01:54:59 --> 01:54:59

right

01:55:00 --> 01:55:02

Somebody's testimony I don't know any better about this right

01:55:02 --> 01:55:04

they're the ones saying it not me

01:55:07 --> 01:55:10

Mohammed Muslim and Mohammed is a wrestler Can I do a powerful they

01:55:10 --> 01:55:12

could before going into wrestling nothing wrong with that.

01:55:14 --> 01:55:17

Susanna ramen says a lot of men and their mothers refuse to

01:55:17 --> 01:55:22

consider sisters who wear hijab. So where's the issue coming from

01:55:22 --> 01:55:25

other women? There's a lot of pressure after marriage to remove

01:55:25 --> 01:55:30

hijab from the husbands. The husband wants a woman to show off.

01:55:34 --> 01:55:38

Such a woman, such a man is a facet, because this is a public

01:55:38 --> 01:55:38

sin.

01:55:40 --> 01:55:41

The youth,

01:55:42 --> 01:55:46

the youth, right? He's a fast sick and he wants his wife to do this,

01:55:46 --> 01:55:48

right? He wants to be a day youth.

01:55:49 --> 01:55:53

Does the Maliki method follow the Fit creed? No, it does not there.

01:55:53 --> 01:55:58

Asha is the hardest core SATs in history I've been nomadic is

01:56:05 --> 01:56:07

can you pray sooner before Fajr?

01:56:12 --> 01:56:17

The mascot he says Amin says mascot with a G phrase 20 minutes

01:56:17 --> 01:56:20

after the app and then you can pray your Sona as soon as the

01:56:20 --> 01:56:24

feather comes in. It's called the Lucha Libre. And it's the second

01:56:24 --> 01:56:26

most important sunnah. After which

01:56:30 --> 01:56:33

Sophia says please make dua and Nordic and yeah, why don't we kick

01:56:33 --> 01:56:35

off every day to Allah withdraw and Nora.

01:56:40 --> 01:56:45

Dino says if he doesn't marry you for hijab, or his mother doesn't

01:56:45 --> 01:56:48

want you, then you dodged the bullet from a family that is not

01:56:48 --> 01:56:51

very that committed, which is not to say that there aren't some

01:56:51 --> 01:56:54

very, very nice people again, we have to put so many caveats

01:56:54 --> 01:56:56

because we have so many friends who are like this, right? We have

01:56:56 --> 01:56:59

to put all these caveats. Yes, they may be wonderful people and

01:56:59 --> 01:57:02

many things. But culturally, someone has like a trigger. It

01:57:02 --> 01:57:06

happens, right? So we have to say this because there's there's these

01:57:06 --> 01:57:08

caveats because there are a lot of people out there, I know them.

01:57:08 --> 01:57:11

They're excellent. Right? They're wonderful people

01:57:12 --> 01:57:16

who observe every quarter inch of the of the deen of Allah that

01:57:16 --> 01:57:17

Allah has brought down.

01:57:18 --> 01:57:21

But their parents have a trigger. Like they're culturally like

01:57:21 --> 01:57:26

triggered on about something, they have an allergy to a job or to

01:57:26 --> 01:57:30

Dean or to have that meet. So I want to make sure that those

01:57:30 --> 01:57:33

people know that nobody here is trying to offend your family.

01:57:33 --> 01:57:37

Right. And you shouldn't take it like we're not aware of having

01:57:37 --> 01:57:42

family members that are not up on the dean. totally aware of it. And

01:57:42 --> 01:57:46

we know that there's a whole ton of bending and lesser of two evils

01:57:46 --> 01:57:47

that's going on in the world.

01:57:49 --> 01:57:52

We have to say this because that we're talking about something that

01:57:52 --> 01:57:56

affects a lot of people, a lot of people that this issue of

01:57:57 --> 01:58:01

general religiosity and hey, job effects.

01:58:04 --> 01:58:07

Alright, I think we have to wrap up. Let's see, we got office hours

01:58:07 --> 01:58:08

at four o'clock and it's 330.

01:58:10 --> 01:58:11

Which comment?

01:58:12 --> 01:58:17

How's it what's in Hanafi? madhhab? Can a sister can recite

01:58:17 --> 01:58:19

knots or hand?

01:58:21 --> 01:58:22

Where do you say that? Oh, wow.

01:58:23 --> 01:58:27

I'm 100. And oh, he's talking to me. How's it let's comma. Okay,

01:58:27 --> 01:58:31

and have you met them? I'm a husband's funny thing that what

01:58:31 --> 01:58:33

was it in Turkey? What did they call it?

01:58:35 --> 01:58:38

In Turkey, they have a name for their scholars. Hoja. Oh,

01:58:40 --> 01:58:44

that's a big title. Right? She can recite it for only for women.

01:58:46 --> 01:58:48

Yeah, she could recite that in a women's gallery.

01:58:51 --> 01:58:54

Last question, Samia from Instagram. I recently heard that

01:58:54 --> 01:58:56

you should do general Estacada every day that helps you all your

01:58:56 --> 01:58:58

decisions. Yes, you can do that. And you can combine it with one of

01:58:58 --> 01:59:02

your Sunon general for all your for all your decisions, am I

01:59:02 --> 01:59:06

allowed to help us and again, we do we will not shy away from

01:59:06 --> 01:59:09

bringing up these topics that trigger some people. But you have

01:59:09 --> 01:59:12

to understand the the spirit in which we're doing it. We're doing

01:59:12 --> 01:59:16

it because this is the religion of Allah. Tada isn't a man if we are

01:59:16 --> 01:59:19

claiming to be involved in this, we just have to

01:59:20 --> 01:59:25

say every truth as it is. Right? And it's it's not that we don't

01:59:25 --> 01:59:27

understand people are going through struggles and that they're

01:59:27 --> 01:59:30

Muslims, and they're trying and these are not facet being like

01:59:30 --> 01:59:33

outside in the world. When we say like, you know, we're talking

01:59:33 --> 01:59:38

forbidding wrong against like some fiscal that is being done by non

01:59:38 --> 01:59:41

believers. No, these are people with wonderful qualities. But

01:59:41 --> 01:59:43

there's a shortcoming. But that does mean we can't talk about we

01:59:43 --> 01:59:46

cannot edit stuff out of our discourse. That's really the point

01:59:46 --> 01:59:51

of it. And we all love people who are have shortcomings in their

01:59:51 --> 01:59:55

deen and the last thing that we want to do is turn people away,

01:59:55 --> 01:59:59

but at the same time, we also can't turn Allah's away and his

01:59:59 --> 01:59:59

command away

02:00:00 --> 02:00:04

It is commanded to clarify the deen as it is. So it's done in

02:00:04 --> 02:00:09

that spirit. It's not done in the spirit of hurting people. Making

02:00:09 --> 02:00:13

people feel guilty. Making people people feel bad. It's done in the

02:00:13 --> 02:00:14

spirit of

02:00:15 --> 02:00:20

it's our duty, right? To clarify these things. And if we don't do

02:00:20 --> 02:00:23

it, then Allah will show us away. Okay, and other people will do it.

02:00:25 --> 02:00:28

We ask Allah subhanaw taala to accept from us and we ask Allah

02:00:28 --> 02:00:33

Subhana Allah to Allah, that He grants us a long life in the Dawa

02:00:33 --> 02:00:37

and he answers our dua, and he fills our heart with what pleases

02:00:37 --> 02:00:41

Him. And we ask Allah to Allah to for those who are sick to give

02:00:41 --> 02:00:44

them a speedy sheaf up so they can return to the enjoyment of his

02:00:44 --> 02:00:48

blessings. We ask Allah subhanaw taala to continue this live stream

02:00:49 --> 02:00:52

and this podcast and ArcView and to give it a great success and

02:00:52 --> 02:00:56

make it a great benefit for the movement in highly recommend

02:00:56 --> 02:00:59

everyone hop hop onto RT v dot orgy, get onto the WhatsApp chat

02:00:59 --> 02:01:02

and start taking the live classes as well as the pre recorded

02:01:02 --> 02:01:06

classes. We ask Allah subhanaw taala to guide us upon beneficial

02:01:06 --> 02:01:10

knowledge to beneficial knowledge and let us ask about it act upon

02:01:10 --> 02:01:14

it. May Allah subhanaw taala make our hearts soft to every movement

02:01:14 --> 02:01:17

of the OMA Muhammad sallallahu alayhi wa salam, especially those

02:01:17 --> 02:01:20

who are upon Toba and those who are seeking and trying and who are

02:01:20 --> 02:01:23

weak we're we're here for the week we want to be here for the week

02:01:23 --> 02:01:26

the strong they have they know their path, the ironclad faithful,

02:01:26 --> 02:01:29

they know their path, but we're here for the week and for the

02:01:29 --> 02:01:32

needy. And for those who are just trying to get their get on their

02:01:32 --> 02:01:36

legs for Eman We ask Allah Tada until that we that we live and die

02:01:36 --> 02:01:39

and upon till the day we die. We are serving those weak of the OMA

02:01:39 --> 02:01:42

who are trying to get on their feet and practice their deen and

02:01:42 --> 02:01:45

strengthen their Eman glucosuria which is Kamala Karen was Salam

02:01:45 --> 02:01:47

alaykum Warahmatullahi Wabarakatuh?

02:02:22 --> 02:02:23

Job

02:02:25 --> 02:02:25

is

02:02:34 --> 02:02:35

Google

Share Page