Shadee Elmasry – NBF 102 Tahajjud of the Prophet

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of praying in public, with a focus on the use of words like "fit," "will," and "will doing" in relation to the Prophet's teachings. They stress the importance of social and legal rules, safety regulations, and rewarding individuals for learning. They also touch on religion, language, and culture, including the importance of acceptance and being a Muslim. The speakers stress the need for accepting and being a Muslim, despite various questions and regulations related to the topic of the Day of Judgment.
AI: Transcript ©
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Tell me when we're on

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10 seconds ago

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Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah were Allah Allah He was so happy woman Well, welcome

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everybody to the nothing but facts. Live stream that is brought

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to you by Safina society, our organization, as Sophia has shown

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up from her vacation in Morocco, after losing her two cent bead

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counter, you know that to be a counter. It's like your child

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mashed it up. Well, it costs her two cents Anyway, give that stuff

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out for free. And still nobody takes him. So she needs to get

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stronger bead counter. And I personally have become a fan of

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these. And I never was a fan of these little counters that people

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got. But this one is strong. Right? Strong. And I know the

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supplier by the way, I know this supplier. Right. So I'm actually

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gonna go talk to the supplier

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and get them in mass because people like they see it and

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they're like, What is this? And I'm like it's a it's it helps you

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count your tests your God. Right? And it doesn't click easily. So

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you don't accidentally click

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right.

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Aslam

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by the way,

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we do not purposely skip anyone's questions unless it was a question

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asked already or discussed already. In that case, we have to

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actually go and take the stuff that was not discussed already.

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Right? Does that make sense? So if there was a question that was

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already answered,

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okay, there may be 1000 viewers who will hear the answer repeated,

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which is fine. I'm okay with that. But is that the best route to

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repeat the same question over?

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Or is it better to take a new question? So we don't skip

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anyone's question for the sake of skipping questions. Like we're

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just trying to bother people, or preferring one person over the

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other. There's none of that. Right. I hate cliques. I despise

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cliques, you know, what cliques are and you have cliques in

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Uzbekistan. It's like, where a small group of people, they become

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friends, but they make other people feel that they're

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outsiders, or they don't welcome the outsider. They're not

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conscientious of the feelings of someone who's an outsider. Right?

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All human beings, you know, he was he was do this, right. But

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I hate cliques. And religious groups do cliques all the time,

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right, because they have a lot in common, and it takes a lot of

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devotion to do this, you're making a lot of sacrifice. So they feel

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like we need to stick together. And we need to be a core group,

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which is I get that, but it should not come at the expense of

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newcomers. And that's one of the things that

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in, in any field where there's advancement, there are certain

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things the people who advance in that terminology or whatever, are

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in sacrifice, they have in common.

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Right, and they've been through the wars together. And so when a

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newer new person comes along,

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but they there's very easy for them to drop terms and stuff like

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that, that the

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newcomers don't understand. Or to have certain private gatherings

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that are just for them.

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Right, not accessible to anybody. So I really despise that. And I

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think it's, it's something totally against us on. Now. There. Yeah,

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there are certain things that are private and personal between,

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let's say, the Prophet and the sahaba. But there was no select

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crew that the prophet had. That was like an exclusive crew. It

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didn't have that hidden he had one teaching for everybody. Right? you

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advance in that teaching? Yes, he may explain something to you that

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was that was not at the level of somebody else. But everybody could

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attain to that level. You see what I'm saying? Like everybody had the

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ability to work hard in the deen and attain to that level so the

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prophets I set him did share with certain things that were just for

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certain people. But everybody there was there was the the

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Highway of the deen is for everybody. And it's up to you to

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work at it. And everybody who put in a solid effort got something

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special from the messenger.

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Okay, say no, I'm gonna gotta praise he. Yes.

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Comment

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sorry about that. One of the tenants came knocking

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you need my keys, right?

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My keys are in the way.

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I'm behind you. But here

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Alright, let's get going with our topic today because we don't have

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any clicks, I hate clicks. I despise special crews like, these,

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this event is only for someone so we won't talk about it in front of

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anybody, right?

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We're gonna have our own lingo and I despise this. And I was, it's

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usually a tool of manipulators, they do that to make you feel to

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break you down and make you feel like trash, right? And then anyone

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with any self respect and dignity will leave such a group.

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Okay. But the people who are weak enough, they're weak, there's

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something in their personality that's lacking. So they will

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accept to be pushed around like that, and isolated like that, in

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order to be accepted in the group. Those are the people who fall into

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cults, they have some weak personality, some hole in

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themselves, that they accept that they accept that. And I've seen

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groups like that.

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And I'm like it not 100% like that, but enough for me to say,

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You know what, I'm just gonna take the benefit from here and I'm

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gonna bounce. And especially, you know, the message when you when

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you learn to identify it, and you realize the prophets I said, never

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had any none of his inheritors ever did these things. There's a

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special crew for all of us, a special event for all don'ts.

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Don't talk about it afterwards, we'll all go. But make sure nobody

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knows except for us. Once people do that, in fact, their group gets

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broken up. So this is the first prologue of today's talk has to do

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with these cliques now.

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Tara, I think wanted her questions answered. We will answer her

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questions today. We just didn't get to them. There was no skipping

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anybody on purpose. So just true information. We got a lot of

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people here Nadia, Nadia Z homes, maybe she's a real estate agent.

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Okay, Nadia is homes. Okay, a smell is here. Malik 27 Sheikh

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Abdullah McGee is here.

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And Eva is here. Malik Josephus here. A lot of people are here MTS

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that have a she, monsoon. And I'm

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okay. It says so true. And people have inside jokes that newcomers

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don't understand. It's just like, you're, you really have a

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confidence issue to be quite honest with you that you have to

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make sure people feel that they're on the outside. Okay, today's

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topic is on the a bed of the messenger of allah sallallahu

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alayhi wa salam.

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And specifically to hedge it, I'm telling you, I don't understand

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how anybody has a problem that lasts in your heart if you have

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the power of tahajjud because Allah is extremely generous. And

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he is most generous and tahajud Of course, the generosity of Allah is

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accessible at all times. But sometimes there's a window that is

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opened in which the obstacles of that generosity are removed. And

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guy Allah's attribute of generosity never changes. It's

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that we sometimes have obstacles. There are obstacles and the

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obstacle of his generosity is that sometimes Everything okay? Speak

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Dominican now.

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I see like you saw the shoes when you came?

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Yeah, I was like, you saw those shoes too, right? Like

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so

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the there are blockages on our hearts

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at certain times,

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and in the middle of the night, those blockages are gone. And it's

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a special time and that's why a lot of this will talk about the

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two hedger to the messenger of allah sallallahu. He was

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definite Abu iguana

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and Xia Gibney Allah and Elmo here Abinitio Abba. Radi Allahu Anhu

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called Salah Rasulullah sallallahu alayhi wa early he was Allah

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mahute and tuffa hut Kodama the Prophet used to pray in tahajjud

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so much that his ankles would get swollen

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okay

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and it was asked at it's a colorful Heather you care you take

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all this upon yourself? Because well for Hola Hola, como taka

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doing them become that occur and Allah has forgiven

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all your sins. There's a prophet of sins No, it means ALLAH has. He

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has granted you what you wish. Okay, there is Matt Dakota aka

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there, there is nothing about the Prophet sallallahu alayhi wa

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sallam that would require him to seek this forgiveness.

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The Prophet said eff Allah Hakuna evidencia koora This is the answer

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to somebody whose prayer has been answered. I'm telling you most

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people will not pray this much when they want something, let

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alone to be grateful for it.

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If you want to take the name of Allah Tala and receive it with

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out at decreasing from your MACOM. Not even one iota. In other words,

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I don't want it to distract me from Allah, I don't want it to be

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something like, Okay, I got this blessing in this life, as opposed

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to the next life. Some people think that, Oh, I got so much

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blessing in this life, maybe it's going to cost me in the next

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level. If you don't, if you want to avoid that 100% Then make your

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sugar for the NEMA as strong as your prayer for it.

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Make your gratitude for it. And sugar for the NEMA is not just in

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a bed, but it's also in the action that you haven't. So for example,

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people, let's say pray for a job. Okay, you get the job. Now there's

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going to be hardships in that job. Every blessing of Allah has a

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thorny underbelly. Right. Every blessing in this world has a

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thorny underbelly, this is not paradise. So that means you have

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to have suffered with that underbelly, you have to have

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suffered with that hardship that comes with it. Or else it's cool

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for of the normal. You have to share it for others. Right with

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others. I mean, so I put out a coupon or evidencia Cora, the

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famous statement of the message, should I not be grateful for this.

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And we should ask ourselves, if you don't want your NEMA, to take

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away from your Echota.

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So that it not be said that, Oh, he got his reward in this life,

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then make your gratitude for the NEMA greater than your request for

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it.

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And if you could do that,

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then you have the blessing in this life in the next and that's

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amazing because it is possible. The Prophet sallallahu alayhi wa

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salam had a battle and the Sahaba were with the Prophet peace be

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upon him after the battle. They said so and so. He had many kills

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and he did an amazing job. They praised him so much.

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Okay, that some Sahabi said too bad he got his praise in this

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life. And that means you won't get it in the next life. The messenger

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sallallahu alayhi wa sallam said and who said that? You will get it

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in this life and the next life. So you should not think Allah stingy

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Why do people think Allah is stingy? As if Oh can only have it

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to please No that's because we're stingy. Go low and Tim Tim Licona

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Casa in Rama Tierra be evil sector Maha shuttle in purple.

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Okay. If you had the keys to the warehouse of Allah's mercy, you

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would be tight * with it out of fear of giving out because we

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are funny. We are finite creatures instilled in us is that everything

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will have an end, right? It's built in us you can never change

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it unless there was serious Eman and training. And so everything

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that we look at, we have to ration it out. We don't believe that it

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we do believe that it has an end. And that's the problem. We have to

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change that with religious practice and belief and Eman,

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right to change that. Create generosity and that's why the

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religious societies the measure of their true faith is their

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generosity. Do you believe things have an end? We would hold to that

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warehouse of mercy and give out very stingily.

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But Allah to Allah, if he's gonna give you eternity, you think he

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won't give you 20 extra years of dunya? Think about that. Like if

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you believe that Allah can give eternity of paradise? Well, what

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is 20 extra years of blessings in this life? For him? It's nothing.

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Why are you stingy with it? So if you don't want to, if you want to

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believe in Allah's Mercy, the best way to do it is to be generous

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yourself.

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If you want to strengthen your faith that Allah is generous, the

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best way to do is be generous yourself.

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That Allah that it reinforced for you that there is no end.

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It's so easy to say until someone asks you for money. Right? It's so

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easy to be generous. Okay, if someone's asking you for money and

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you're like, is it really a right cause? Is it okay, do we have the

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finances? That's the test.

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The next the he gives you three narrations of FLL Hakuna evidencia

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koora he gives three narrations

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Okay?

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Should I not be a grateful servant? If you want the NAM and

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never to end, then continue to be grateful.

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So Gibney as he said, I asked said I Aisha Radi Allahu on her about

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the salah of the messenger sallallahu alayhi wa sallam in the

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middle of the night. She said Can a enamel a well Elaine, he used to

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always sleep in the beginning of the night because Allah created

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the night for sleep and the best sleep that will heal your mind and

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your body is in the beginning of the night.

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But when it was from Santa Fe, they kept him in a Sahara that the

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last portion of the night came around the school the Sahara. Oh

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Tara, he got up to pray with

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then he would come in

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to his bed again, if he needed something, in other words, if he

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wanted to be to sleep again or to rest again or something from his

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family for either Sunday or whatever, then if he got here in

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the air, then he woke up.

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If he had to make us he put water upon himself, right? And if not,

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then you just made will remember, there were two events in the time

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of the Prophet and in Medina, there's still two events, there's

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the event of 200 Okay, and we should set that alarm in our homes

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to the den of tahajjud In other words, that event should be about

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3040 minutes, maybe 30 minutes before 40 minutes before fetch,

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right? And it's not a great habit but if you have trouble getting up

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for to hedge your drink

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a little a little bit a decent amount before you sleep it's not a

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great habit for your body physically, but it does it does

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wake you up because your bladder will wake you up.

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Alright, in the bladder,

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your bladder will wake you up.

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But that's that's a habit that they have also in the desert

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climates was to get up and tahajud because they get up in in all the

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time. That's cool. Okay, where the time is cool. So they actually do

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the revision of the Quran before fudge. They were to recite, to the

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shoe.

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To hedge it is a time where prayers are answered guaranteed.

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So how do we have any issues in life? If we have this great

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meeting this great time to meet with Allah Tada directly without

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any that there are no nothing can be a barrier before Allah but we

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can have a barrier before ourselves in front of ourselves.

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The next Hadith says

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had done a poor job of deciding on Malik Ibn Anas. Well, new Senate

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had nothing says How come you Musa Al Ansari had death in a man and

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Malik in an MK Rama ignition a man and Kure I have now burst and I

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know about all I know better in the Maimunah we're here for Allah

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to who is the Savior, if not best was the cousin of the prophets of

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Allah and he was he was also the nephew of Maimunah Maimunah

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married the Prophet peace people.

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And

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that makes the Ibn are best able to spend the night with the

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Prophet because the wife of the Prophet would not have to wear

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hijab in front of him. So he narrates what happened for the job

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to theology and we said so the prophets slept Maimunah slept and

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Omen what we need and even our best slept at the

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horizontal at the edge of the bed, get

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like asleep over basically what Tajik Rasulullah sallallahu it

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were others early he was a llama fee totally have an AMA Rasulullah

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sallallahu alayhi wa sallam the profits slept had to enter into

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sofa lay until the middle of the night. Elka blow basically so this

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time the profit got up in the middle of the night. Not at the

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end of the night. Okay, you're not gonna have one system because

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there's different situations so sometimes before fudge sometimes

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in the middle of the night.

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First de cada sallallahu alayhi wa sallam for God himself. Oh, no

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man, would you the first thing that he did was wipe the sleep

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from his face.

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And recited the last 10 of Ali Imran. The last 10 As of at Enron,

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in which Senegal for the Saudi have said in them is to Jabba to

00:18:38 --> 00:18:41

draw if you recite them and then you're making dua

00:18:42 --> 00:18:46

and the shorthand of it is to begin your DUA with your Ubuntu or

00:18:46 --> 00:18:51

with Rebecca five times better five times because in that last 10

00:18:51 --> 00:18:56

is okay and when is he reading it in the time of the Java dot? Right

00:18:56 --> 00:18:59

is not the last portion of the night time of Java to do Ah,

00:19:00 --> 00:19:03

alright. So, the answering your prayers so what I've been up five

00:19:03 --> 00:19:06

times said that Java decides when you make dua

00:19:07 --> 00:19:12

because in those areas, there's a banner and a.or a banner and about

00:19:12 --> 00:19:15

five times and then Allah says and we answered them.

00:19:18 --> 00:19:22

Thelma comma Ella Shannon, Wallachian, fatawa Amina, and he

00:19:22 --> 00:19:27

made will do from a skin that was that was there and he made wudu

00:19:28 --> 00:19:31

Then he got up and he made so Allah and the Prophet sighs

00:19:31 --> 00:19:33

sallallahu alayhi wa sallam first thing he used to do and maybe

00:19:33 --> 00:19:35

maybe it's not mentioned in this but it's mentioned in others is

00:19:35 --> 00:19:39

used the miswak the miss work is one of those symbols of piety.

00:19:39 --> 00:19:44

Right it's like the paraphernalia of of the MacDuffie and from the

00:19:44 --> 00:19:48

time of the prophets all the Prophets had the miswak right

00:19:49 --> 00:19:51

off from the time of the Robert All right, well, why are the

00:19:51 --> 00:19:53

miswak and not like the toothbrush or something like that? Well,

00:19:53 --> 00:19:58

Allah Tala like something to be for everybody, right? Not all

00:19:58 --> 00:19:59

times, places and eras.

00:20:00 --> 00:20:04

had access in the past to manufacturing. Good. Secondly,

00:20:05 --> 00:20:09

what Allah creates from the earth, not everything natural is good for

00:20:09 --> 00:20:14

you. But natural things tend to have what we need. So if profits

00:20:14 --> 00:20:19

are using miswak, which is a, it's as a branch for the root of a tree

00:20:19 --> 00:20:23

twig, essentially of certain trees, there are properties that's

00:20:23 --> 00:20:26

like a naturally made toothbrush, there's properties there that

00:20:26 --> 00:20:29

benefit us, okay. And you probably can look at the different studies

00:20:29 --> 00:20:35

where people studied the Miss Suek. And they studied that it has

00:20:35 --> 00:20:39

properties in it that benefit us, okay? Because think about the

00:20:39 --> 00:20:44

creators one, right? There's one Creator, He created us. And he

00:20:44 --> 00:20:47

knew that we're going to declare our teeth. So he provided a simple

00:20:47 --> 00:20:50

toothbrush for everybody. And that's the beauty we understand

00:20:50 --> 00:20:55

the creator is that certain things, as I said before, like

00:20:55 --> 00:21:00

general maladies have general remedies, like basic habits of

00:21:00 --> 00:21:00

life,

00:21:02 --> 00:21:06

you need to brush your teeth, the creator will have created for you

00:21:06 --> 00:21:09

something out there, that's cheap and easy, right? It's just

00:21:09 --> 00:21:14

literally twigs off a tree. It's not a very simple thing in life

00:21:14 --> 00:21:18

will not require heavy manufacturing or anything. Now,

00:21:18 --> 00:21:20

when we talk about teeth and dental work,

00:21:21 --> 00:21:24

there was an amazing study that I've talked about before, that

00:21:24 --> 00:21:29

when the human being was, had not had a lot of manufactured

00:21:29 --> 00:21:32

products, we didn't need a lot of dental care.

00:21:33 --> 00:21:37

This guy went to the aboriginals in Brazil. And he studied them.

00:21:38 --> 00:21:38

All right.

00:21:39 --> 00:21:43

He studied the aboriginals, and he noted in his photographs, that

00:21:43 --> 00:21:46

their teeth were straight. Everyone's teeth are straight.

00:21:47 --> 00:21:50

Right? So we really like it's just our teeth are messed up.

00:21:51 --> 00:21:54

Because of what we've manufactured. Now, does that mean

00:21:54 --> 00:21:58

we shouldn't manufacture? No, I don't think so. But because we

00:21:58 --> 00:22:02

manufactured as we've manufactured, what destroys teeth,

00:22:02 --> 00:22:06

Allah has opened the doors to what fixes them. So we have to go to

00:22:06 --> 00:22:09

dentist now the worst cultures are those who have access to the

00:22:09 --> 00:22:15

manufactured sugars and foods, but they don't have access to dental

00:22:15 --> 00:22:19

care. That's why you go to places poor places where there's sugar,

00:22:20 --> 00:22:23

but there's no dental care. Their teeth are all everyone's seats are

00:22:23 --> 00:22:25

messed up. And you think to yourself, well pre modern people

00:22:25 --> 00:22:29

before dental care. All had teeth messed up. No.

00:22:31 --> 00:22:35

It's only the people who have that window where they have the sugars

00:22:35 --> 00:22:38

and the foods that we eat today, but they don't have dental care.

00:22:39 --> 00:22:43

Previous to that they didn't have manufactured foods nor dental

00:22:43 --> 00:22:47

care, right? They didn't need the dental care. Of course, I'm sure

00:22:47 --> 00:22:51

that there were exceptions to that but he said By and large vision

00:22:51 --> 00:22:55

and teeth were very good amongst Aboriginals. Okay.

00:22:56 --> 00:22:58

How do you use them as work without making smell you well you

00:22:58 --> 00:23:02

do clean them as well I can water right you can clean the miss work

00:23:02 --> 00:23:03

and water. So

00:23:05 --> 00:23:08

great. So the messenger sallallahu alayhi wa sallam used to use the

00:23:08 --> 00:23:09

miss work

00:23:10 --> 00:23:13

and Abdullah bin ibises so I stood next to him so the Prophets stood

00:23:13 --> 00:23:19

next to me and he put his right hand on my head and then he took

00:23:19 --> 00:23:23

my ears and he rubbed my ear so that was to show his affection to

00:23:23 --> 00:23:25

him also maybe to wake him up a little bit but to show his

00:23:25 --> 00:23:26

affection he

00:23:28 --> 00:23:33

sort of touched the ear of Lebanon best then he prayed the prophets

00:23:33 --> 00:23:36

of Allah when he was set himself he prayed to rock as followed by

00:23:36 --> 00:23:38

two rockets followed by two rockets followed by two rockets

00:23:38 --> 00:23:41

followed by two rockets followed by two rockets it's 12 Total

00:23:41 --> 00:23:44

lockers Okay, and then he prayed which

00:23:45 --> 00:23:47

which is one rocket which is the strongest son and

00:23:49 --> 00:23:54

then he rested again until the end then then he prayed to light

00:23:54 --> 00:23:58

rockets then he went out for a soap. Soap is the name for solids

00:23:58 --> 00:24:02

and fetched okay, if you want to know why some people call it sub.

00:24:02 --> 00:24:07

So is the name for solids will fetch a chord in that and that's

00:24:07 --> 00:24:11

how the prophets of Allah what he was telling us to use it okay

00:24:16 --> 00:24:19

we will mention Pakistan by the way because the flooding there is

00:24:19 --> 00:24:23

a serious issue. Okay, so we're not ignoring that. I mean, there's

00:24:23 --> 00:24:27

not much for us to say except to to recommend people to donate to,

00:24:28 --> 00:24:31

to the various you know, the causes that are collecting.

00:24:33 --> 00:24:38

So, so nobody thinks we're just continuing on obliviously to the

00:24:38 --> 00:24:39

reality of what's happening.

00:24:40 --> 00:24:44

One Abby hands on if not best, Carla cannon, Nabi. SallAllahu,

00:24:44 --> 00:24:47

alayhi wa early he was a llama. Usili Mina ladies Aletheia ash

00:24:47 --> 00:24:54

trata Raka. There, same thing six sets of two. That's 12 plus, which

00:24:54 --> 00:24:58

is one, right 13 Caracas

00:24:59 --> 00:24:59

now

00:25:00 --> 00:25:03

What is the opinion on this? All of this is nephila

00:25:05 --> 00:25:08

all of tahajjud is nothing so whether you pray two or three or

00:25:08 --> 00:25:13

four or eight or 10 or 13 or 12 or you whatever even number then you

00:25:13 --> 00:25:14

pray one which

00:25:17 --> 00:25:21

can an abuse of Allah the early was Salama, either lamb you

00:25:21 --> 00:25:27

soluble al if he didn't pray at night, in other words, man ha ha

00:25:27 --> 00:25:32

No sleep stopped him. Or he was it was from traveling they were

00:25:32 --> 00:25:36

extremely tired and he never managed to pray. Then he pray

00:25:36 --> 00:25:40

those rockers 12 rockers in the day

00:25:41 --> 00:25:41

as Doha.

00:25:44 --> 00:25:49

Abyssinia or OB nears is asking Ivan NAS asked what is the word

00:25:49 --> 00:25:52

Neff? And I mean it means it's an extra act of a Betta that does not

00:25:52 --> 00:25:54

miss that the Prophet Cyrus

00:25:55 --> 00:25:56

has done it.

00:25:57 --> 00:25:59

Okay, in private

00:26:00 --> 00:26:05

and there was no set structure set number around it. So the pseudonym

00:26:05 --> 00:26:10

Okada is that the prophets I send them did it in public regularly.

00:26:10 --> 00:26:15

But there is no indicator that's an obligation. The Sunnah, without

00:26:15 --> 00:26:17

the word more accurate and more accurate is confirmed

00:26:18 --> 00:26:21

is a term that refers to something that Prophet sallallahu alayhi wa

00:26:21 --> 00:26:25

sallam did sometimes and there's no indication of obligation, did

00:26:25 --> 00:26:28

it in public. nanofiller is usually that which is done in

00:26:28 --> 00:26:33

private. And there is it's a general command from the Quran in

00:26:33 --> 00:26:37

general command from the prophets of Allah when he was. So when we

00:26:37 --> 00:26:42

say nephila, there's flexibility on effort, for example, which it's

00:26:42 --> 00:26:46

there's a way to do it. Right? There's a way to do it, right?

00:26:46 --> 00:26:48

It's a way to do it. So these are some numbers.

00:26:50 --> 00:26:53

No filler. It's open ended. We pray to rockers who pretend to

00:26:53 --> 00:26:57

rock as you pray 50 rock because it's your choice. That's the word

00:26:57 --> 00:26:59

the meaning of the word nirvana.

00:27:01 --> 00:27:04

And that's why you see the narrations about the prophets no

00:27:04 --> 00:27:05

effort are always different

00:27:06 --> 00:27:11

12 raucous, a raucous etcetera different narrations because he

00:27:11 --> 00:27:12

did it differently himself.

00:27:15 --> 00:27:18

In the coma huddlecam said the messenger sallallahu alayhi wa

00:27:18 --> 00:27:19

sallam Mina Lane

00:27:20 --> 00:27:25

from the night fully after Salah who will be Rakata any coffee 15

00:27:26 --> 00:27:32

Open begin your Salah with to light Rock has right to like us.

00:27:33 --> 00:27:36

And then you can pray after that what you wish to pray.

00:27:38 --> 00:27:39

Then he said

00:27:40 --> 00:27:45

and now the love no place and in Makkah Rama Berra, who en ze

00:27:45 --> 00:27:51

Dibner regional Giovanni and Nico kala la irmo Candice Allah rasool

00:27:51 --> 00:27:55

Allah He sallallahu alayhi wa early he was sending them I'm

00:27:55 --> 00:28:00

going to monitor the prayer of the messenger PC, I'm going to see it

00:28:00 --> 00:28:05

myself. Okay. I'm going to see the prayer of the Prophet peace be

00:28:05 --> 00:28:09

upon him myself. Let's see how we translate the other Moroccan.

00:28:16 --> 00:28:19

Aleph is Islam pray there with us three I believe. I don't think

00:28:19 --> 00:28:22

they prayed as one can they pray it as one right do you ever come

00:28:22 --> 00:28:23

upon that?

00:28:26 --> 00:28:31

Can you can't do one is one with all three at once. I once decided

00:28:31 --> 00:28:34

that today I will closely study the salah of the Prophet peace be

00:28:34 --> 00:28:40

upon. So what did he do? He laid down factor was set to Archer

00:28:40 --> 00:28:46

better who? Oh, for Stata. I slept outside his house

00:28:48 --> 00:28:51

for Salah, some Rasulullah sallallahu alayhi wa sallam, then,

00:28:52 --> 00:28:56

because the homes did not always have roofs that time.

00:28:58 --> 00:29:00

So he's able to see that's how

00:29:01 --> 00:29:05

Tara was established to right away it was established because the

00:29:05 --> 00:29:10

Sahaba could see and hear. If like the prophets head was up, they

00:29:10 --> 00:29:12

could see that they could hear these things. Good.

00:29:14 --> 00:29:18

So then he prayed to light raucous, then too long raucous

00:29:20 --> 00:29:20

yet,

00:29:21 --> 00:29:27

then, so that's the third set of records was long but less.

00:29:28 --> 00:29:32

The next set of records was long, but less the next set of records

00:29:32 --> 00:29:33

was less than that.

00:29:35 --> 00:29:39

Good. And then the next set of records was less than that. That's

00:29:39 --> 00:29:48

six times 12 times two is 12. Then which 1313 Records Okay, so the

00:29:49 --> 00:29:52

this is this to hedge Allah the Prophet sallallahu alayhi wa salam

00:29:52 --> 00:29:58

and this is where we get this belief, or this hadith that 12

00:29:58 --> 00:30:00

rockers have to head

00:30:00 --> 00:30:02

Good gives you a palace in Paris.

00:30:03 --> 00:30:07

And for the halophytes. It's the 12 rockers that surrounds the

00:30:07 --> 00:30:10

obligatory prayers to before fudge for before the

00:30:11 --> 00:30:15

for two after the six after

00:30:16 --> 00:30:22

two after I should add that up and then add that up and you get 12

00:30:22 --> 00:30:29

right, two plus 46789 10

00:30:30 --> 00:30:32

two after I show right

00:30:33 --> 00:30:36

to aftermath oh two after about that I'm not six two after two

00:30:36 --> 00:30:38

after I show okay

00:30:39 --> 00:30:42

and then four before the two after the

00:30:43 --> 00:30:46

two before fetch that's 12

00:30:47 --> 00:30:50

that's what the Hanafi that's their understanding of that hadith

00:30:50 --> 00:30:54

in the thematic you understand that this to be 12 Rock as up to

00:30:54 --> 00:30:54

100

00:30:55 --> 00:30:56

Okay

00:31:00 --> 00:31:02

now let's see another Hadith

00:31:03 --> 00:31:06

okay for candidates allowed to Rasulullah sallallahu alayhi wa

00:31:06 --> 00:31:10

early was a llama few Ramadan who asked said I issued this question.

00:31:11 --> 00:31:15

Me Selma, if not the ramen? He's the one who asked her how did the

00:31:15 --> 00:31:18

Prophet pray and Ramadan? What's taraweeh? Like? You see, remember

00:31:19 --> 00:31:22

yesterday when we said that? How in the early signing period some

00:31:22 --> 00:31:28

things that we think is like known, was being asked God because

00:31:28 --> 00:31:31

the dissemination of the knowledge hadn't fully occurred yet. It was

00:31:31 --> 00:31:35

established, in other words, that it was established in front of a

00:31:35 --> 00:31:39

large group that nobody could make something up about it. Okay.

00:31:40 --> 00:31:44

But there was a larger group that had come into Islam. So imagine

00:31:44 --> 00:31:50

you publicize your practice in front of 10,000 people for 15

00:31:50 --> 00:31:54

years, right? For 10 years, let's say how many people lived in

00:31:54 --> 00:31:58

Medina. Let's just say hypothetically, the city of Medina

00:31:58 --> 00:31:59

had 7000 people.

00:32:00 --> 00:32:03

And the Prophet lived and worshipped and recited the Quran

00:32:03 --> 00:32:05

and worshiped Allah publicly for 10 years

00:32:07 --> 00:32:08

in front of 7000 people

00:32:09 --> 00:32:13

coming and going with different levels of intensity coming to the

00:32:13 --> 00:32:20

prophet, but you can't, it's public, then that 7000 slowly

00:32:20 --> 00:32:27

starts to grow. And then very quickly grows to 100,000. Right.

00:32:28 --> 00:32:32

Now you have like 90,000 people who are learning Islam, from the

00:32:32 --> 00:32:36

7000 people. So when they're asking very basic questions, that

00:32:36 --> 00:32:39

does not mean that the knowledge has not been established, no, it's

00:32:39 --> 00:32:44

established with the 7000 fully established. And amongst those

00:32:44 --> 00:32:48

7000 Let's say there was a thought if the Quran likes certain wisdom

00:32:48 --> 00:32:51

and mentions of Taifa, which is around 1000 people who were

00:32:51 --> 00:32:57

experts 1000 people are experts at the Prophet, sunnah, and on

00:32:57 --> 00:32:58

Islamic Shinyanga.

00:33:00 --> 00:33:03

So that means that with 1000 people as experts, nobody could

00:33:03 --> 00:33:08

spread a lie, it would be exposed. Yet at the same time, all these

00:33:08 --> 00:33:12

newcomers are asking very basic questions. What is the salah of

00:33:12 --> 00:33:16

the Prophet salallahu Salam in Ramadan. Alright, so that's how we

00:33:16 --> 00:33:21

understand this concept and idea that the knowledge was established

00:33:21 --> 00:33:28

firmly in a public way in front of hundreds and 1000s of people in a

00:33:28 --> 00:33:34

way that could not allow for lies, or alterations, yet at the same

00:33:34 --> 00:33:39

time. More people than that are unaware of this knowledge and are

00:33:39 --> 00:33:41

learning it from scratch.

00:33:42 --> 00:33:48

So that's how we have this Tevye asking about Ramadan. And

00:33:48 --> 00:33:51

sometimes there's Sahaba by the way, now Sahabi comes meets the

00:33:51 --> 00:33:54

Prophet once in the Hajj of Waddell. He's not taking a course

00:33:54 --> 00:33:58

here. He's learning a few things, he doesn't know a lot of things,

00:33:58 --> 00:34:01

he's gonna learn the bulk of his religion after the time of the

00:34:01 --> 00:34:06

Prophet. Being a hobby is not like getting a download, right? A

00:34:06 --> 00:34:09

download of all the knowledge of Islam just because I'm at the

00:34:09 --> 00:34:12

Prophet ones know you he did take something else, which was

00:34:12 --> 00:34:15

spiritual in its nature by his meeting of the Prophet peace be

00:34:15 --> 00:34:18

upon him, but that light has to grow by him learning from the

00:34:18 --> 00:34:24

Sahaba most of the hadith of Abu Hurayrah comes from his seeking

00:34:24 --> 00:34:26

knowledge after the passing of the messenger peace be upon him

00:34:26 --> 00:34:30

asking, I will bucket and Amara Northman and many of these other

00:34:32 --> 00:34:33

Sahaba about Hadith.

00:34:35 --> 00:34:37

He didn't take all that he narrates has not come from his

00:34:37 --> 00:34:41

three years with the messenger Peace be upon. And then people ask

00:34:41 --> 00:34:44

them wonder, Oh, how did everybody get all those Hadith in three

00:34:44 --> 00:34:47

years must be alive? No, it's not you don't understand how humans

00:34:47 --> 00:34:51

work? Yes, he took a lot from the Prophet during his lifetime. But

00:34:51 --> 00:34:55

he took the bulk of the Hadith from the Sahaba afterwards, and at

00:34:55 --> 00:34:59

that time, there was no lying in Hadith or religion. So he didn't

00:34:59 --> 00:34:59

need

00:35:00 --> 00:35:05

To cite his source, even CD and I believe it was said that

00:35:06 --> 00:35:10

nobody needed to cite sources until after the assassination of

00:35:10 --> 00:35:14

Othman. Once that happened, there was no trust anymore. There were

00:35:14 --> 00:35:17

liars in the in the in the house in the Ummah

00:35:18 --> 00:35:21

they lied about they would live out the dream, we wouldn't trust

00:35:21 --> 00:35:24

them. So therefore after that, we would say name your source.

00:35:25 --> 00:35:30

That's why say no, we Hurayrah he narrates these idiots, right? He

00:35:30 --> 00:35:34

just not citing this as a hobby. And he's not lying. He's not

00:35:34 --> 00:35:38

saying symmetric. He's not saying I heard the prophets say the

00:35:38 --> 00:35:40

Prophet told me that like he's telling you just saying the

00:35:40 --> 00:35:41

Prophet said.

00:35:43 --> 00:35:45

So that's how we understand this.

00:35:47 --> 00:35:50

The cooking downstairs again, by the way, that I think they're to

00:35:50 --> 00:35:55

cooking like Kunzite or something oily. And meeting right right.

00:35:57 --> 00:36:01

Hamdulillah that snippet smelling. Consumed doesn't like

00:36:02 --> 00:36:03

I think it's clumsy.

00:36:04 --> 00:36:05

Or it's something greasy.

00:36:10 --> 00:36:15

Makana Rasulullah sallallahu alayhi wa early he was alum, Leah

00:36:15 --> 00:36:22

z the FIRA Madonna, who Allah theory Allah rush Raja raka okay.

00:36:23 --> 00:36:27

This is another question. She says the Prophet never used to increase

00:36:27 --> 00:36:31

neither before Ramadan or outside Ramadan or inside more than 11

00:36:31 --> 00:36:37

raucous that's eight rockers plus shefa and winter but we just saw

00:36:37 --> 00:36:44

even our best cited and we just saw the other citation. Good that

00:36:44 --> 00:36:50

he prayed 12 rockers and which that's 13 Cena is narrating for

00:36:50 --> 00:36:55

what she saw. Okay. She saw something different. Okay.

00:36:56 --> 00:37:02

So the negation here applies for what she saw. If not best saw

00:37:02 --> 00:37:04

something else. Okay

00:37:08 --> 00:37:13

ze l Giovanni to the hadith of zeta makalah the journey said more

00:37:14 --> 00:37:16

right. So that's what she saw

00:37:18 --> 00:37:24

let us Allah and Hosni hin our holy hill okay used to pray for

00:37:24 --> 00:37:27

cars don't ask about how beautiful they were, how long they were.

00:37:28 --> 00:37:33

Then four more as if he would take a break between the four like rest

00:37:33 --> 00:37:35

for a few minutes

00:37:36 --> 00:37:41

or a minute but not connecting the four maybe this were that enough

00:37:41 --> 00:37:44

get the idea of connecting the four praying for at a time when

00:37:44 --> 00:37:48

because if you go to the tunnel, we're in a Hanafi mosque let's say

00:37:48 --> 00:37:51

a Turkish mosque they will pray for at a time.

00:37:52 --> 00:37:56

Okay. And I went there not learning.

00:37:57 --> 00:38:03

And I got a little bit of a surprise. Tada we have the in the

00:38:03 --> 00:38:08

Turkish Hanafi mosques. It's four by four by four by four. They do

00:38:08 --> 00:38:14

this five times for 20 tacos and they recite the small sutras. They

00:38:14 --> 00:38:15

don't recite it hit them

00:38:22 --> 00:38:26

call it RSLogix Allah wanna call to your rasool Allah at 10am will

00:38:26 --> 00:38:27

Kubla and tutor

00:38:28 --> 00:38:31

Do you sleep before you pray with

00:38:32 --> 00:38:38

Faqad Aya Isha in a year tena Mani will a&m wakatobi so he rested

00:38:38 --> 00:38:42

before praying with her. She said will you fall asleep and before

00:38:42 --> 00:38:48

you pray with it, he said, My I sleep but my heart does not sleep.

00:38:48 --> 00:38:53

And this is why we had mentioned before. Prophets do not learn

00:38:54 --> 00:38:56

do not lose their will do it by sleep.

00:39:01 --> 00:39:05

Next at the messenger of allah sallallahu alayhi wa salam, can

00:39:05 --> 00:39:11

you suddenly Mina Layli the harsh rhetoric gotten you to Roman?

00:39:11 --> 00:39:15

Beware hidden that's 11 rockers for either forever man how Paja

00:39:15 --> 00:39:22

Allah shippi Amen. So, again, because this is nephila, various

00:39:22 --> 00:39:27

numbers of rock has can be prayed, there is no minimum or maximum.

00:39:27 --> 00:39:32

And that is our ruling for Tata we as well although the masajid it is

00:39:32 --> 00:39:35

clearly stated in the books should follow what the Sahaba did or what

00:39:35 --> 00:39:41

all motive now that Azeez did, which was established 20 or 36

00:39:41 --> 00:39:48

raucous but tarawih in itself is any number of raucous it's,

00:39:48 --> 00:39:51

there's there's no limit what is 20 is what the message should

00:39:51 --> 00:39:53

establish. Okay.

00:39:55 --> 00:39:59

And from now on, have you had death and unmetric antibodies you

00:40:00 --> 00:40:04

Have is already know something Hadith just like this and also

00:40:04 --> 00:40:08

puts a BA from Malik from Nisha hobbyzone. Like that same Hadith

00:40:08 --> 00:40:13

from RMS from Ibrahim from S word from Aisha Radi Allahu Anhu call

00:40:13 --> 00:40:17

it Kana. Rasulullah sallallahu alayhi wa early he was a llama yo

00:40:17 --> 00:40:22

Salim in a lady Tesaro got nine doctors. So that means eight

00:40:22 --> 00:40:24

doctors and one which

00:40:27 --> 00:40:31

Mohamed says I once heard a scholar say that in Jamia al

00:40:31 --> 00:40:36

Hannah villa in Damascus. They used to read Alfred to her then

00:40:36 --> 00:40:38

recite ramen

00:40:40 --> 00:40:45

I eat the very first sutra verse, the very first verse of Sunita

00:40:45 --> 00:40:53

Rockman for every raka fetch ramen, then make gluco so i have i

00:40:54 --> 00:40:56

Sofia is q&a as it started, but you could sneak one in.

00:40:58 --> 00:41:03

I have prayed a taraweeh with Syrians in which they prayed.

00:41:04 --> 00:41:09

I think the entire title we're with with one sutra, the surah had

00:41:09 --> 00:41:15

about 2022 ideas in it and it will be one verse and then

00:41:16 --> 00:41:17

record

00:41:24 --> 00:41:25

next,

00:41:27 --> 00:41:30

remember this is the how of total we this is not about the we have

00:41:30 --> 00:41:32

not yet spoken on the secrets of Tarawa

00:41:34 --> 00:41:37

secrets of terror we really have no limit you can how do you speak

00:41:37 --> 00:41:40

of them? So many? Assorted we're talking about to hedge

00:41:41 --> 00:41:45

the spiritual benefits of tahajjud the stories of how people's issues

00:41:45 --> 00:41:46

have been solved.

00:41:48 --> 00:41:51

And how people's dreams have been granted of Da

00:41:54 --> 00:41:56

tahajjud you just you would wish

00:41:58 --> 00:42:01

every morning you can't just look forward to the night. And you

00:42:01 --> 00:42:04

would hate for yourself to stay up late and Miss tahajjud or be

00:42:04 --> 00:42:09

groggy during tagit Muhammad Ali, the pharmacist the father said and

00:42:09 --> 00:42:10

join us if you

00:42:11 --> 00:42:12

get to can speak.

00:42:13 --> 00:42:16

Anyone here need anything from the pharmacy? We got someone we can

00:42:16 --> 00:42:17

supply.

00:42:21 --> 00:42:25

A definite show about anomalism The more on every Hamza

00:42:27 --> 00:42:31

project in mineral unser Roger Lehmann Benny adds a man from

00:42:31 --> 00:42:33

Benny ops and Jose for a million

00:42:34 --> 00:42:38

and no Salama and V Sal. Allahu Allah. He were early. He was

00:42:38 --> 00:42:44

salam. Amina Layli Carla, Fela Medaka for Salah to Karla Allahu

00:42:44 --> 00:42:49

Akbar Loulan Melaku T Well, Jabba rooty, well Kibriya he will Allah

00:42:49 --> 00:42:54

ma, he praised Allah by saying Allahu Akbar, he is of the medical

00:42:54 --> 00:42:56

see how they translate the medical.

00:42:57 --> 00:43:02

It's one of the realms, the unseen. There's Al Mulk Volbella

00:43:02 --> 00:43:06

Kootz al molk is of this world and Mallacoota is of the next world.

00:43:07 --> 00:43:10

Al molk. Al mela Coots.

00:43:12 --> 00:43:13

He just says dominion.

00:43:15 --> 00:43:19

But this is the Mulk and the heavenly realms, it's called the

00:43:19 --> 00:43:23

medical roots. And then there's Java root and La hoot.

00:43:24 --> 00:43:29

other realms that are of the hype. That's why it says well,

00:43:29 --> 00:43:32

Mallacoota will Java root. Okay.

00:43:33 --> 00:43:39

Well, Kibriya what is the kibra of Allah Tala? We are not kinver is

00:43:39 --> 00:43:41

arrogance raising yourself up? Right.

00:43:42 --> 00:43:45

So why is it forbid? It's such a bad thing. Kibera is one of the

00:43:45 --> 00:43:48

worst things so much. So if you have one iota of it, you can enter

00:43:48 --> 00:43:51

Paradise, but then Allah calls himself and what's a kappa? And

00:43:51 --> 00:43:54

all he's the prophesy sentences here. I'll Kibriya.

00:43:56 --> 00:44:00

So how is it that Allah has kibra? First of all, Cuba is to elevate

00:44:00 --> 00:44:06

yourself so that you are seen by everybody. Okay. And viewed as the

00:44:06 --> 00:44:11

best, superior to them. So we are not allowed to have it because it

00:44:11 --> 00:44:15

is not rightful for us. Why? Because

00:44:16 --> 00:44:19

we are not different from the creation. We are creation, and we

00:44:19 --> 00:44:20

can't help them.

00:44:21 --> 00:44:25

We can help them in a small way. But we cannot be an absolute help

00:44:25 --> 00:44:29

to them. So there's no reason. The reason you elevate yourself, you

00:44:29 --> 00:44:34

elevate the source of help. exit signs are elevated. A judge sits

00:44:34 --> 00:44:38

elevated. When a king speaks or any hottie he stands up so he can

00:44:38 --> 00:44:39

be seen. Okay.

00:44:42 --> 00:44:45

That's in the moment that you can help someone. When are you allowed

00:44:45 --> 00:44:49

to distinguish your dress your clothes, when you're in a position

00:44:49 --> 00:44:52

that can help people? So a doctor only could wear a white lab coat.

00:44:52 --> 00:44:56

A cop only could wear the blue shirt, right? Just like a cop.

00:44:57 --> 00:44:59

Otherwise it's a crime. You walk around, impersonating it

00:45:00 --> 00:45:03

After all, I haven't given out medical advice you can get

00:45:03 --> 00:45:09

arrested right? In the old days the 50s who were by the order of

00:45:09 --> 00:45:14

the the system that they had whatever the system was of

00:45:14 --> 00:45:18

scholars can give federal he dressed differently he had a

00:45:18 --> 00:45:21

bigger turban and you are not allowed to infest only the

00:45:21 --> 00:45:25

scholars with ijazah to speak on the Dean could wear the eight

00:45:26 --> 00:45:31

wrapped fatwah anyone else could wear for or less. So a common man

00:45:31 --> 00:45:34

could wear a turban one or two reps, that's it. Three students

00:45:34 --> 00:45:38

and knowledge for no one could pass for why? So that common

00:45:38 --> 00:45:41

people don't go up to other ignorant people and ask for a

00:45:41 --> 00:45:42

photo

00:45:43 --> 00:45:48

to separate just like a lab coat almost. Okay. So only in that

00:45:48 --> 00:45:51

respect, in that position, you're allowed to distinguish yourself.

00:45:51 --> 00:45:56

So Allah subhanaw taala is truly the only one who has to be asked

00:45:56 --> 00:46:01

for help at all time and he is above his creation. So he deserves

00:46:01 --> 00:46:06

this Kibriya Okay, that's his right. And what is the how does

00:46:06 --> 00:46:10

the Kibriya of Allah Tala manifest it manifests by us remembering him

00:46:11 --> 00:46:15

at every single time? We do something you want to eat?

00:46:15 --> 00:46:18

Remember Allah, you go to the bathroom remember Allah leave the

00:46:18 --> 00:46:21

bathroom remember Allah sleep remember? Is this not Cambodia?

00:46:22 --> 00:46:27

Right? Is this not? Now if someone came and said, Listen, every.

00:46:29 --> 00:46:31

Every time I want you, you come you have to go.

00:46:33 --> 00:46:36

Ask me permission, you come in home, you first talked to me, you

00:46:36 --> 00:46:39

go visit you leave. You talked to me first. This is like it's an

00:46:39 --> 00:46:42

access, right? Because we don't know human deserves it. What else

00:46:42 --> 00:46:43

is the Kibriya of Allah is not the n

00:46:45 --> 00:46:49

type of Kibriya from Allah. The event is a manifestation of His

00:46:49 --> 00:46:54

Kibriya that his name is announced everywhere. And in the old days,

00:46:54 --> 00:46:57

no buildings was allowed to be bigger than the misogyny

00:46:58 --> 00:47:02

in Mecca, no building was allowed to ever be higher than the cabin.

00:47:02 --> 00:47:05

Now the cabin is a smallest building because of these

00:47:05 --> 00:47:05

benefits.

00:47:06 --> 00:47:09

If you ask, Oh how the people going to do it. If you asked me

00:47:09 --> 00:47:12

how it was done, I want to tell you how to do it. Okay.

00:47:14 --> 00:47:18

You level everything within, I would say

00:47:19 --> 00:47:24

between a quarter and a half mile between a quarter and half mile

00:47:24 --> 00:47:25

around Mecca

00:47:26 --> 00:47:28

around the Kaaba, you bring everything low

00:47:29 --> 00:47:35

then you build as much as you want and you build passageways. Okay,

00:47:35 --> 00:47:37

like wrap like almost like

00:47:39 --> 00:47:41

the spokes of a bicycle.

00:47:42 --> 00:47:46

And that all stops like a decent amount before the cabin so that

00:47:46 --> 00:47:51

everyone has to walk. So that but the cabin would be viewed even

00:47:51 --> 00:47:56

though the the wall around the masjid would have many openings

00:47:57 --> 00:48:02

Scabbia can be seen from far away and all those walls would be

00:48:02 --> 00:48:05

short. Right? Now they asked well what about

00:48:07 --> 00:48:11

the tawaf you need a second level third level fourth level fine we

00:48:11 --> 00:48:16

could do that right but the door the first level would have many

00:48:16 --> 00:48:19

openings so that you could see through it but every one would

00:48:19 --> 00:48:22

have to walk for a decent amount of time and there would be

00:48:22 --> 00:48:27

handicapped you know for the people who have to go on wheels

00:48:28 --> 00:48:32

right and little you know look trims that could deliver the

00:48:32 --> 00:48:33

people

00:48:34 --> 00:48:39

and then so but when you take an aerial shot, you see the Kaabah

00:48:40 --> 00:48:45

isolated isolated on white for a big space

00:48:46 --> 00:48:50

and then you have all your traffic and all that other stuff. Okay

00:48:54 --> 00:48:55

make sense?

00:49:02 --> 00:49:05

If you get up for to hedge it early, is it possible to go back

00:49:05 --> 00:49:06

to sleep before federal Yes.

00:49:08 --> 00:49:13

To hedge it does not require you to stay up until fetch. You can

00:49:13 --> 00:49:17

sleep so let's say someone gets up at 330 they can pray their

00:49:17 --> 00:49:21

tahajjud at that point asleep again wake up at 530 for French

00:49:24 --> 00:49:24

Okay,

00:49:26 --> 00:49:31

so the Prophet used to say and what the Maliki FIP these of God

00:49:31 --> 00:49:33

are permitted for you to say in the new effort but not in the

00:49:33 --> 00:49:36

formula for either it's Allahu Akbar Al hamdu Lillahi Rabbil

00:49:36 --> 00:49:42

Alameen all of these have gar he may say them in the Nephi Allah

00:49:44 --> 00:49:46

Allah Akbar the Ramallah cootie Well, Djibouti will Kibriya you

00:49:46 --> 00:49:51

will hear them from Makara Al Baqarah. For maraca for Canada

00:49:51 --> 00:49:58

aku. Now women PME he recited all of Al Baqarah in one Raka and his

00:49:58 --> 00:50:00

record was almost as long

00:50:00 --> 00:50:00

Was his pm

00:50:01 --> 00:50:04

and he used to say Subhan Allah, Allah, Allah Subhan Allah be

00:50:04 --> 00:50:08

around them. How do we know what he used to say in the silent

00:50:08 --> 00:50:12

prayers? Because sometimes the prophet would say the silent

00:50:12 --> 00:50:13

prayers

00:50:14 --> 00:50:18

a portion of it audibly so that people could learn what he was

00:50:18 --> 00:50:18

saying.

00:50:21 --> 00:50:22

You see that

00:50:23 --> 00:50:27

he was this used to recite something even Institute audibly

00:50:28 --> 00:50:30

for a moment. So people know what he said

00:50:36 --> 00:50:42

and he used to say, in Riku lira BL hamd. Lira beer hands, and his

00:50:42 --> 00:50:47

sujood was as long as his pm and he would say Subhan Allah, Allah

00:50:47 --> 00:50:50

Subhana Allah and then he would rise up.

00:50:51 --> 00:50:56

Okay, and make another long sujood and between

00:50:57 --> 00:51:00

the two sujood used to say the failure of the theory

00:51:01 --> 00:51:03

and then an extra aka

00:51:04 --> 00:51:07

throughout the other to run because of his tahajjud he recited

00:51:07 --> 00:51:12

all of that and run all of Nyssa all of my ADA all of them okay

00:51:12 --> 00:51:14

Bacara Embrun is

00:51:17 --> 00:51:17

good

00:51:21 --> 00:51:25

so that was really long tahajjud a long tahajjud

00:51:30 --> 00:51:34

Seda is just calm karma Rasulullah sallallahu alayhi salam ba to

00:51:34 --> 00:51:35

mineral Quran la Latin.

00:51:36 --> 00:51:39

And now what else did the Prophet did one night

00:51:40 --> 00:51:44

he prayed with one eye of Quran so sometimes you prayed with one eye

00:51:44 --> 00:51:47

sometimes you pray with certain Bucha That's why they're called no

00:51:47 --> 00:51:48

athletes flexible

00:51:51 --> 00:51:55

so dramatic is begin for the Salah with the best Mala and 30 How or

00:51:55 --> 00:51:59

do they say Subhanak along with them they know we begin with

00:51:59 --> 00:52:03

Allahu Akbar straight Alhamdulillah Malala may not even

00:52:03 --> 00:52:07

Basma baesman is not part of the Fatiha. According to Malik it is a

00:52:07 --> 00:52:09

false in between the students and the only time there's that

00:52:09 --> 00:52:16

Bismillah R Rahman r Rahim is in the Quran isn't suited is in the

00:52:16 --> 00:52:19

word of Solomon Sula. Dinniman were in nobleman Soloman are in

00:52:19 --> 00:52:25

Nova Smilla Rahmanir Rahim it's an error in that Surah from the words

00:52:25 --> 00:52:26

of sadness Philemon

00:52:29 --> 00:52:34

one everywhere in in Abdullah kala so late too late and my Rasulullah

00:52:34 --> 00:52:37

sallallahu anyway, he was selama for me, as I'll call him and had

00:52:37 --> 00:52:38

him to be angry, so

00:52:39 --> 00:52:44

he prayed so long until I had a bad idea came into my head to

00:52:44 --> 00:52:44

leave.

00:52:45 --> 00:52:47

Well, am I meant to be?

00:52:48 --> 00:52:52

You said him to an upholder. What other anatomia some allaahu and he

00:52:52 --> 00:52:54

was I

00:52:55 --> 00:52:58

thought of sitting down and leaving the profit PC

00:53:00 --> 00:53:04

Zimmy leaving the prayer or sitting in the prayer he does

00:53:04 --> 00:53:04

isn't really clear here.

00:53:08 --> 00:53:12

What an Obeah sallallahu alayhi wa sallam can usefully Jellison Can

00:53:12 --> 00:53:15

you sit pray sitting down? Yes, but you have half the reward.

00:53:16 --> 00:53:20

You can pray sitting down but you have half the reward.

00:53:21 --> 00:53:24

Is there any suitors you should recite? suited to such to insert

00:53:24 --> 00:53:27

itself in Zen? The Sunnah for that?

00:53:28 --> 00:53:33

For em? Who's asking that question? Is that is the Sunnah

00:53:33 --> 00:53:38

for philosophy fetched on Friday morning. As such data will incense

00:53:38 --> 00:53:40

pseudogene fudge on Friday morning.

00:53:42 --> 00:53:45

What is the name of the Salawat at the end of word guilty I don't

00:53:45 --> 00:53:46

think it has a name.

00:53:47 --> 00:53:49

But some people call it say you just Salawat

00:53:51 --> 00:53:54

Allahumma salli ala Sayyidina Muhammad Ibrahim Tila I didn't

00:53:54 --> 00:53:57

Matthew and Mila salatu wa salam and he may be the one who will

00:53:57 --> 00:53:59

killer while early he was on Musa

00:54:04 --> 00:54:07

can easily Jerison he surprised prophesy suddenly surprise sitting

00:54:07 --> 00:54:11

down fire Cara wa jealous recite while sitting for either Bucky

00:54:11 --> 00:54:17

Emil karate a cardroom Aquila Latina or vena cava for Kira

00:54:17 --> 00:54:21

Wahaca. And then he would recite the end of the Surah or whatever

00:54:21 --> 00:54:26

he was reciting standing up. So you can open your tahajjud it

00:54:26 --> 00:54:30

fresh sitting down for a while and then get up

00:54:32 --> 00:54:35

right before the court so that you do the rest of the request

00:54:35 --> 00:54:40

standing and you get some of the budget of standing. Okay, so

00:54:40 --> 00:54:41

that's so

00:54:42 --> 00:54:47

you can stand and sit in the prayer and change your position in

00:54:47 --> 00:54:50

the 200 in the nephila.

00:54:51 --> 00:54:55

Unless you commit and you met you purposely make the intention that

00:54:55 --> 00:54:57

I'm going to pray these two rockets standing then you can't

00:54:57 --> 00:55:00

sit. But if you have no intention, you may say

00:55:00 --> 00:55:01

it during the enough

00:55:02 --> 00:55:07

and you may lean during enough you can you can lean right this is all

00:55:07 --> 00:55:09

permitted in the formula you cannot lean

00:55:11 --> 00:55:16

your Salah is invalid if you lean to the degree that you would fall

00:55:16 --> 00:55:21

if the item leaned upon was removed and if you would not fall

00:55:21 --> 00:55:23

then it's mcru that's in the formula.

00:55:26 --> 00:55:26

Okay

00:55:29 --> 00:55:33

so it is generated counter Usili Leyland, the wheel and Carmen will

00:55:33 --> 00:55:37

a Linda Willem guide. He would pray a long tagit standing at a

00:55:37 --> 00:55:38

long tattered city.

00:55:39 --> 00:55:44

Okay, for either quarter hour who aka am raka was the worker and

00:55:44 --> 00:55:48

we're in Accra or jealous Rocco says loaders. So sometimes he

00:55:48 --> 00:55:53

prayed the entire prayer including the core sitting so he didn't get

00:55:53 --> 00:55:53

up sometimes.

00:56:00 --> 00:56:04

One half Sutton Zoji Nabi sallallahu alayhi wa salam and

00:56:04 --> 00:56:05

that has been Tama.

00:56:07 --> 00:56:11

She asked she says the Messenger of Peace be upon him used to pray

00:56:11 --> 00:56:15

fee subhead to hear ca and then why ACARA OB Surah t we will deal

00:56:15 --> 00:56:20

with her had that Hakuna apollomon up to Allah Mina. He used to pray

00:56:20 --> 00:56:22

long prayers all sitting down.

00:56:24 --> 00:56:28

If we are done with vicar and Salah for the day, is it okay do

00:56:28 --> 00:56:37

we listen to some music? If it is? Voice? Yes. By voice, there is no

00:56:37 --> 00:56:42

hostage amongst the orlimar there is no prohibition on singing with

00:56:42 --> 00:56:46

the voice provided that the language and the message in it is

00:56:46 --> 00:56:53

sounds. If it is the drum, okay, maybe because the med hubs have

00:56:53 --> 00:56:58

room for the drum. Maliki madhhab strongest opinion is that the drum

00:56:58 --> 00:56:59

is only for weddings.

00:57:01 --> 00:57:05

And it's the open duff and the most other mother hip have that

00:57:05 --> 00:57:08

any percussionist Khaled at all times.

00:57:09 --> 00:57:14

And there is very little and weak permissibility ease of wind

00:57:14 --> 00:57:14

instruments

00:57:16 --> 00:57:21

and very little to no permissibility well definitely for

00:57:21 --> 00:57:26

the maturity of the methods on the string instruments. The maturity

00:57:26 --> 00:57:27

of all the metal hubs,

00:57:28 --> 00:57:34

prohibits forbids the wind instrument with the exception of

00:57:34 --> 00:57:37

there is a strong statement that the battery was used and how the

00:57:37 --> 00:57:42

remote regarding the wind instrument right. The percussion

00:57:42 --> 00:57:47

permitted all the time. Likewise, the wind instrument permitted all

00:57:47 --> 00:57:50

the time. And then the prohibition on the string where do we get this

00:57:50 --> 00:57:54

from the prophets I send them forbidding all instruments in one

00:57:54 --> 00:58:00

shot, then giving an exception to the percussion then, with his

00:58:00 --> 00:58:06

actions, but not his words. An exception for the wind instrument

00:58:06 --> 00:58:09

and what are his actions? Not his words is that they suggested to

00:58:09 --> 00:58:13

him the wind instrument for the event to blow the horn for them

00:58:13 --> 00:58:17

then that book and he did not forbid it. He did not say no this

00:58:17 --> 00:58:17

is

00:58:18 --> 00:58:21

and that he passed by a boy playing the flute.

00:58:23 --> 00:58:25

And he closed his ears because he was reciting something but he did

00:58:25 --> 00:58:29

not say It's haram they took from that cut out here dismiss

00:58:29 --> 00:58:34

discouragement. Others reply to that they said no. Because how do

00:58:34 --> 00:58:36

you know the prohibition of instrument didn't come after those

00:58:36 --> 00:58:38

two incidents? Okay.

00:58:39 --> 00:58:45

And others give 100 that the wind instrument was played amongst the

00:58:45 --> 00:58:48

self and the even the sahaba. And Allah knows best about that. But I

00:58:48 --> 00:58:53

have to tell you, okay, that none of the dominant opinions of any of

00:58:53 --> 00:58:56

the methods allow for the wind instrument, except for that one

00:58:56 --> 00:59:00

strand of some of the shear failure of Yemen, who hold that?

00:59:01 --> 00:59:03

The magic is yes, it's in the books, but it's not their dominant

00:59:03 --> 00:59:08

opinion. It is a so we mentioned like he mentioned that sunset that

00:59:08 --> 00:59:10

the wind is is is just macro.

00:59:12 --> 00:59:12

Okay.

00:59:13 --> 00:59:18

So just read why do I say that because if someone is a listener

00:59:18 --> 00:59:22

to music, it would make sense for them to go down in gradation. So

00:59:22 --> 00:59:24

eliminate the string first.

00:59:26 --> 00:59:31

And so on and so forth. Noah says, What about brass instruments? Its

00:59:31 --> 00:59:33

percussion and synthesis.

00:59:34 --> 00:59:36

Does that fall into the same category as synth?

00:59:37 --> 00:59:40

The piano is debated. Is it a percussion or string?

00:59:42 --> 00:59:48

So yeah, there are those debates and the piano is it a string? Or

00:59:48 --> 00:59:51

is it a percussion because we are hitting something? It's your

00:59:51 --> 00:59:56

hitting strings. So it is it's like trans string instrument,

00:59:56 --> 00:59:59

right? It's like a mix between a

01:00:00 --> 01:00:05

It can debate it on both sides, okay. But I will tell you that the

01:00:05 --> 01:00:10

heart is clear when these instruments are avoided, and it is

01:00:10 --> 01:00:13

the way of the Olia Allah, and it is the way of the fuqaha.

01:00:15 --> 01:00:21

So it is the safe, you have no issues with that. And the

01:00:22 --> 01:00:26

synthetic instrument is something that follows the

01:00:28 --> 01:00:33

ruling of what it sounds like, okay. And Allah knows best virtual

01:00:33 --> 01:00:37

instruments with software, same thing, it just, it's what it

01:00:37 --> 01:00:38

sounds like.

01:00:39 --> 01:00:41

It goes by what it sounds like.

01:00:44 --> 01:00:48

So that's the little discussion on on musical instruments that we

01:00:48 --> 01:00:49

follow.

01:00:50 --> 01:00:54

And I like to, personally speaking,

01:00:55 --> 01:00:59

definitely what we teach, and what we should aim for is that which

01:00:59 --> 01:01:03

rests on the strongest foundation. You don't want to be found

01:01:03 --> 01:01:05

blameworthy by any of the format hubs.

01:01:07 --> 01:01:10

Their dominant opinion, not their weaker ones.

01:01:14 --> 01:01:18

At the end of his life, the prophets most of his nephila was

01:01:18 --> 01:01:19

sitting down

01:01:23 --> 01:01:25

we only have two more deets.

01:01:27 --> 01:01:30

So late tomorrow Rasulullah sallallahu alayhi wa sallam says

01:01:30 --> 01:01:34

ignore Amara Kartini couple of though he prayed to doctors before

01:01:34 --> 01:01:37

the workouts at about two after what are contained about the

01:01:37 --> 01:01:40

market of two after in his house. He did that. And two doctors after

01:01:40 --> 01:01:41

Isha in his house.

01:01:43 --> 01:01:44

One Hafsa

01:01:45 --> 01:01:48

and now Rasulullah sallallahu alayhi wa sallam McKenney Salia

01:01:48 --> 01:01:54

raka tiny penny at large to rockers before fetch very light. A

01:01:54 --> 01:01:57

YouTube said they were very lightly like us. It's just says in

01:01:57 --> 01:01:58

water. No fat.

01:02:00 --> 01:02:03

How fish tomorrow? Sorry no sooner after fat festival Rasulullah

01:02:03 --> 01:02:08

sallallahu alayhi wa sallam for many rakaats eight Rakas says if

01:02:08 --> 01:02:14

number two before the two after the two aftermath to after a shot

01:02:17 --> 01:02:20

at the four before the war, and that's your 12

01:02:23 --> 01:02:26

So as Dr. Aisha Radi Allahu Anna salam ala Rasulillah Rasulullah

01:02:26 --> 01:02:29

sallallahu alayhi wa sallam O'Connor can use only a couple of

01:02:29 --> 01:02:34

Baraka Jane before though the two after 32 after maghrib two after

01:02:34 --> 01:02:40

he shot two before fetch two so that is eight raucous it

01:02:40 --> 01:02:44

throughout the day. They didn't put the four before sorry, wait a

01:02:44 --> 01:02:48

second that is 10 Duck us right because there's they said to

01:02:48 --> 01:02:52

before though not for other narrations will say for and here.

01:02:56 --> 01:03:00

So i Li and Karim Allah Hua who Ancelotti? Rasulullah Salallahu

01:03:00 --> 01:03:03

Salam Manila minute now we are say naughty about the prayer of the

01:03:03 --> 01:03:04

prophet in the de

01:03:06 --> 01:03:09

cada inocula tupuna that if you can't fulfill it, you won't be

01:03:09 --> 01:03:11

able to do what he did Carla for Colina

01:03:13 --> 01:03:19

min abarca daddy come in Salah whoever can can but tell us can

01:03:19 --> 01:03:22

either can Canada's subsuming hair when I look at my

01:03:23 --> 01:03:26

eye in the last three Salah Catherine two rockers

01:03:31 --> 01:03:37

and then two before though sorry for before though so two of them

01:03:37 --> 01:03:37

because they're

01:03:40 --> 01:03:41

four before the hook

01:03:43 --> 01:03:44

for after the

01:03:46 --> 01:03:47

four before us

01:03:50 --> 01:03:53

between every two rockers Tasneem

01:03:55 --> 01:03:59

okay justly Milan Milan eco Caribbean when the between him and

01:03:59 --> 01:04:01

woman Tabea home in and what we need on Muslim.

01:04:03 --> 01:04:04

So here he gives.

01:04:06 --> 01:04:08

Let's see, I want to see when they translated this one here

01:04:09 --> 01:04:10

to seven

01:04:15 --> 01:04:16

gonna say Google

01:04:17 --> 01:04:19

in accompagnato Sepulveda like

01:04:21 --> 01:04:22

he says

01:04:28 --> 01:04:34

so Baja time to rockers than four before the four after the four

01:04:34 --> 01:04:38

before us. That's what say 90 said. So the first that he was

01:04:38 --> 01:04:42

talking about was Doha, which is he said, like where the sun is the

01:04:42 --> 01:04:46

awesome time but in the day in the morning, which is the hot time

01:04:47 --> 01:04:53

and in between the four Rakas he would sit and he would send salah

01:04:53 --> 01:04:58

upon the mala Ecole mocha ravine and the MBR and the macmini. Okay,

01:04:58 --> 01:05:00

so this is a special song

01:05:00 --> 01:05:03

And they do it internally and by the way, Allah who must they do it

01:05:03 --> 01:05:07

they like they do things in team and daughter Mustafa and you're

01:05:07 --> 01:05:11

like never heard this before. Then you one day after like five years

01:05:11 --> 01:05:15

you'll see it in a hadith. Right Allahumma suddenly I was running

01:05:15 --> 01:05:18

sewer sitting actually without academia one time and he mentioned

01:05:18 --> 01:05:21

he heard the Salah and he thought that like they authored it or

01:05:21 --> 01:05:25

something. Then he found it in a hadith, right Allahumma suddenly

01:05:25 --> 01:05:29

Allah, Allah it gets in Makkah Robina when nabina woman to be at

01:05:29 --> 01:05:32

home in Medina when Muslimeen that's a honey

01:05:33 --> 01:05:35

we end the chapter there

01:05:36 --> 01:05:38

Subotic Allahumma VMDK shadow Allah Allah

01:05:40 --> 01:05:43

let's say questions for about 20 minutes today

01:05:47 --> 01:05:48

Mustafa vague

01:05:51 --> 01:05:54

what are some dua the Prophet sallallahu alayhi wa sallam said

01:05:54 --> 01:06:00

at 200 It's between you and Allah to Allah. But do not forget the

01:06:00 --> 01:06:02

home of the Prophet peace be upon him your parents and everyone who

01:06:02 --> 01:06:03

has a right over you.

01:06:05 --> 01:06:07

And do not forget you're at home before your dunya

01:06:08 --> 01:06:11

zeal aka is here from Malaysia masala

01:06:12 --> 01:06:15

if we are done with picket fence Allah we answered this question.

01:06:16 --> 01:06:21

Typhoon says in Tarawa in Turkish mosques there is a solo out

01:06:21 --> 01:06:22

recited as a group

01:06:23 --> 01:06:27

Yes, it's it's known that they do this yeah, it doesn't require an

01:06:27 --> 01:06:31

evidence really. It's permissible permitted to do any other SCADA

01:06:31 --> 01:06:36

like that Adam says is we because they could as a general command DA

01:06:36 --> 01:06:39

is General Command salah is a restricted command pray as you see

01:06:39 --> 01:06:43

me pray there's no prayer dude vicar as you see me do that. Make

01:06:43 --> 01:06:46

dua as you see me make dua No. With kulula The Quran cathedra

01:06:46 --> 01:06:47

open ended

01:06:49 --> 01:06:52

with only Esther esta Gibler comm open ended Bernie Sanders says is

01:06:52 --> 01:06:56

it permissible to listen to educational media that have

01:06:56 --> 01:07:01

background music if the intention is pure, purely to learn?

01:07:02 --> 01:07:07

So there is room for that if you are learning something and let's

01:07:07 --> 01:07:13

say the video has some background that you cannot avoid? And it's a

01:07:13 --> 01:07:16

source of learning that you benefit from Jolla and I'm sad

01:07:16 --> 01:07:20

because there is some forgive ability to this because the ear is

01:07:20 --> 01:07:22

something you can never control you go to Trader Joe's they got

01:07:22 --> 01:07:25

some music go to shop right they got some music when you go outside

01:07:25 --> 01:07:28

in the street you're getting in the old days it wasn't like this

01:07:28 --> 01:07:32

right in the old days to get someone to make good music first

01:07:32 --> 01:07:36

of all they had to have practice they have to be alive right and

01:07:36 --> 01:07:40

the musical instruments that people did that it was something

01:07:40 --> 01:07:41

that was done

01:07:42 --> 01:07:47

like in in certain houses they also probably drink in those homes

01:07:47 --> 01:07:47

right

01:07:53 --> 01:07:56

is we do in validated by touching your private parts in the Maliki

01:07:56 --> 01:08:00

method yes with the inside or the side of your hand if it touches

01:08:00 --> 01:08:04

directly you remember skin to skin you have lost your will do

01:08:06 --> 01:08:06

for men

01:08:07 --> 01:08:11

for women does not and if you have a sixth finger that feels that to

01:08:18 --> 01:08:20

six Pinkie or something that's connected

01:08:25 --> 01:08:28

to the person as opposed to it's cut off

01:08:30 --> 01:08:34

like seems like you're taking care of their dad Oh his own you mean

01:08:34 --> 01:08:37

yeah if it's your own if you're if you're cleaning a baby for

01:08:37 --> 01:08:41

example, then that does not break you would do your own because it's

01:08:41 --> 01:08:44

meant to discourage a man from constantly touching himself. If

01:08:44 --> 01:08:46

you touch yourself with a hat and if like your clothes is there then

01:08:46 --> 01:08:47

it does not break can we do

01:08:49 --> 01:08:52

can we pray no often in gym out not in the medical method except,

01:08:52 --> 01:08:55

and certain other sunnen There wouldn't be no effort there. So in

01:08:55 --> 01:08:58

America, such as sloth

01:08:59 --> 01:09:03

at hoof al Kosuth, and let's discuss Eclipse solar, lunar

01:09:03 --> 01:09:10

eclipse and rain and aid and taraweeh those Sunon will occur

01:09:10 --> 01:09:14

that are in a gym or otherwise for no effort. The chef a allow that

01:09:14 --> 01:09:18

but the Medicare do not. Why? Because the lot if a bear did not

01:09:18 --> 01:09:21

exist in the time of the Prophet it is not a prayer, full stop.

01:09:23 --> 01:09:26

Support this operation that we are running here

01:09:28 --> 01:09:32

by going to patreon.com backslash Safina society. That's how you're

01:09:32 --> 01:09:34

going to support and that's how we're going to keep it going. As

01:09:34 --> 01:09:36

it says where can we send questions you can send questions

01:09:36 --> 01:09:42

right here. This stream is now available on Spotify.

01:09:44 --> 01:09:50

It is now available for you to hear on Spotify at the Safina

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society account. They're

01:09:52 --> 01:09:57

nothing but facts available on Spotify alongside with all of the

01:09:57 --> 01:10:00

old podcasts that we read.

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And we also, if you are in the New Jersey area, the grand opening

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event for DOD and FET and look at that gorgeous blue flyer with

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Alhambra on it

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is September 9, if you are in the Jersey area, you're in New New

01:10:17 --> 01:10:20

York area you want to come down, we're gonna have some special

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guests and it'll be at the New Brunswick Islamic center. Alright,

01:10:24 --> 01:10:30

so that you can come and see what we have planned for the courses

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where registration is now [email protected] To finish at

01:10:36 --> 01:10:38

Theological College,

01:10:39 --> 01:10:44

it's going to be something very specific, something very special

01:10:44 --> 01:10:47

insha Allah Tala, as I said, What is the ruling on wearing a Koofi

01:10:47 --> 01:10:48

in Salah?

01:10:49 --> 01:10:52

It's not a sunnah or anything specific to her Kofi and Salah is

01:10:52 --> 01:10:57

it. Have you even come across it? Because it is not listed as any of

01:10:57 --> 01:11:00

our Sunon or even phala to cover your head insula.

01:11:04 --> 01:11:07

Desi mastered you better cover your head or you're gonna lose

01:11:07 --> 01:11:08

your head. No.

01:11:09 --> 01:11:14

Typhoon samurai? In Tara we're in Turkish masters Salawat recited we

01:11:14 --> 01:11:19

answered this is us Orion here. Say aye. Captain. Yes, the Orion

01:11:19 --> 01:11:23

is here. This is not here. Prince Matthew, can we pray enough? And

01:11:23 --> 01:11:25

indramat? We answered that is we're doing validated by touching

01:11:25 --> 01:11:29

yourself. We answered that. Okay, become a member and a patron to

01:11:29 --> 01:11:31

show your support of this mission that we're on.

01:11:33 --> 01:11:36

Your membership allows the fina crew to offer the live stream. How

01:11:36 --> 01:11:39

do you think these brothers are coming here and taking their time

01:11:39 --> 01:11:43

out and working part time and full time and all these things. It's

01:11:43 --> 01:11:46

going to happen through the community that if we're benefiting

01:11:46 --> 01:11:51

the community, the community will respond and make it it's not not

01:11:51 --> 01:11:54

only do we have to make it happen, we got to pay bills, we have to

01:11:54 --> 01:11:57

make it make it worth people's time and compete with the other

01:11:57 --> 01:11:58

jobs that could be getting

01:11:59 --> 01:12:03

it I have a guy here working on another effects live stream and

01:12:03 --> 01:12:06

he's got bills to pay. He's going to compare, right? I can be

01:12:06 --> 01:12:10

spending eight hours here a day. I could also go spend eight hours

01:12:10 --> 01:12:13

somewhere else and make more money and my wife will be happier and my

01:12:13 --> 01:12:16

kids will have their college paid for and galleries paid.

01:12:17 --> 01:12:22

Right? And the electric company is not going to be on my rear end and

01:12:22 --> 01:12:26

I'll can hire someone to mow my long. It's not just about covering

01:12:26 --> 01:12:33

it's about covering and competing. So this this element of Safina

01:12:33 --> 01:12:36

side is all based on the community it's a challenge to ourselves. If

01:12:36 --> 01:12:40

we're good the community will answer right and make it happen.

01:12:40 --> 01:12:42

If I keep mu says Turkish one

01:12:43 --> 01:12:46

unbroken from multiple prayers. Is that okay? Yes, it's okay.

01:12:51 --> 01:12:55

Some of you say a woman must only expose her eyes and hands and some

01:12:55 --> 01:12:56

of them said one eye only.

01:12:58 --> 01:13:03

You didn't come fall down federal. One Eyed woman. The well the niqab

01:13:03 --> 01:13:07

is fought in the Hanbury and Scheffer. He met him where they

01:13:07 --> 01:13:10

got the one I love out and where they got that I guess she has to

01:13:10 --> 01:13:16

see. She's allowed to see I guess, but only one I just got to look

01:13:16 --> 01:13:19

around like that. Is that a ruling in the chef and somebody with him?

01:13:19 --> 01:13:21

So I don't know a lot of I don't want to be making fun of a ruling.

01:13:21 --> 01:13:24

I mean, it does sound odd right in the Hanafi and magic amount that

01:13:24 --> 01:13:29

the nipa the cover her face is not part of the hijab, but it could

01:13:29 --> 01:13:31

become obligatory if there's fitna.

01:13:35 --> 01:13:37

Is there a difference between emulating 200? The answer is yes

01:13:37 --> 01:13:41

Pm is before sleeping to hedge judice after sleep

01:13:46 --> 01:13:49

how do you react when a liberal woman accuses you of having a

01:13:49 --> 01:13:53

dirty eye when you kindly advise her to also cover herself be

01:13:53 --> 01:13:58

mindful of herself? There is no one no Winnick when somebody

01:13:58 --> 01:14:01

accuses you of something, and you don't share the same morals

01:14:02 --> 01:14:06

sources them right. There's no winning such an argument.

01:14:08 --> 01:14:12

Tahara says can you elaborate on his will bar the shot of husband

01:14:12 --> 01:14:15

bar is actually part of the daughter Fetzer curriculum. First

01:14:15 --> 01:14:18

we're going to do colada two so with we're going to finish Heavy

01:14:18 --> 01:14:20

Bombers book on to solve then we're going to do collider to

01:14:20 --> 01:14:21

solve ICD

01:14:23 --> 01:14:28

and then see the Amazon Luke has a shot on his Bitbucket that will

01:14:28 --> 01:14:32

read from Jama. If you read Quran on your phone do you need to do no

01:14:33 --> 01:14:37

you do not need to do to touch the to hold the Quran. That's not

01:14:37 --> 01:14:40

correct. It's a phone. We don't consider it Quran but you can

01:14:40 --> 01:14:41

recite it without will do.

01:14:43 --> 01:14:46

And the Maliki method the menstruating woman also can recite

01:14:46 --> 01:14:46

it without

01:14:48 --> 01:14:52

on her height. But the Juniper cannot recite Quran except in a

01:14:52 --> 01:14:54

year as an evidence or part of a widget

01:15:01 --> 01:15:05

M says I'm out. Don't forget to sign up for YouTube.

01:15:06 --> 01:15:11

Okay, so that you can use the emojis that we have here. The

01:15:11 --> 01:15:16

gender bill, the gorilla gin. Ryan, me, is there us?

01:15:19 --> 01:15:24

We need us. We need us to get the reward of sitting and waiting to

01:15:24 --> 01:15:28

pray after it shut up. Is it valid to pray federal towards the end?

01:15:28 --> 01:15:32

Yes, but it will not be the same reward of course. First of all,

01:15:32 --> 01:15:35

fetch is better to be prayed closer to the end.

01:15:36 --> 01:15:40

When it's clear that federalism but not so close to the end that

01:15:40 --> 01:15:44

you would miss that you can miss a lot of federal. So federal is one

01:15:44 --> 01:15:47

of the prayers that to pray it. When it is clear that the time is

01:15:47 --> 01:15:49

enter move all doubts is better.

01:15:51 --> 01:15:55

How do you wake up for tahajud? By sleeping early and setting your

01:15:55 --> 01:15:58

alarm and making the intention and making a stick fought for your

01:15:58 --> 01:15:58

sins of the day?

01:16:01 --> 01:16:04

Please tell me what to recite for the best chances of ejabberd to

01:16:04 --> 01:16:07

drop Caitlin is asking recite la isla Elantra Subhanak and the

01:16:07 --> 01:16:10

consumer of vitamin as much as you can and in your prayers.

01:16:12 --> 01:16:14

Is there a difference between pm we answered this?

01:16:16 --> 01:16:21

How does one predict federal on an airplane? Number one, sometimes

01:16:21 --> 01:16:25

you can, they will tell you where you are right now. This is the

01:16:25 --> 01:16:28

time. So they will say let's say you're flying over the city of

01:16:28 --> 01:16:32

Geneva. It'll tell you it'll tell you that and the time in Geneva is

01:16:32 --> 01:16:37

such and such. You can go on to an app and see when is Fajr in Geneva

01:16:37 --> 01:16:40

the window and pray in that time. You know, because you're not

01:16:40 --> 01:16:43

flying, you're flying over a city at any given time or around the

01:16:43 --> 01:16:46

city that's well known at any given time so you can figure out

01:16:46 --> 01:16:50

the time or you simply look out the window and you look for the

01:16:50 --> 01:16:54

sun. That light coming above the horizon and you prefetch

01:16:57 --> 01:17:00

Mohammed says I heard someone said the SWAC is what is Sunnah and

01:17:00 --> 01:17:03

miss work was the essence Allah

01:17:05 --> 01:17:10

that is correct. Oral Hygiene is the Sunnah. The the tool is the

01:17:10 --> 01:17:18

miswak. Okay, and Essiac cleaning the teeth is the general meaning

01:17:18 --> 01:17:21

of cleaning of the teeth. The miswak is a tool. If you were to

01:17:21 --> 01:17:22

clean your teeth, let's say

01:17:25 --> 01:17:28

by brushing your teeth, you fulfilled that sunnah.

01:17:30 --> 01:17:35

But if you have used the tool that the Prophet used, you fulfilled

01:17:35 --> 01:17:35

another sunnah.

01:17:37 --> 01:17:39

To make that clear. We learned

01:17:40 --> 01:17:45

that with the actions of the province is it's not related sorry

01:17:45 --> 01:17:48

about it. It would be more like just merely recipe. Yeah, the

01:17:48 --> 01:17:53

reward is for emulating the past Yes. So so they the things that

01:17:53 --> 01:17:55

are part of the daily life of the prophet that was not an act of

01:17:55 --> 01:18:00

worship are rewarding it is is the love of the Prophet and the

01:18:00 --> 01:18:02

emulation of the messenger sallallahu alayhi wa sallam rather

01:18:02 --> 01:18:05

than the stet because it's not an act of a bed per se it's an

01:18:05 --> 01:18:08

emulation of anything that for example, sitting on the floor,

01:18:08 --> 01:18:12

eating with your hand using that branch to clean your teeth as

01:18:12 --> 01:18:16

opposed to a toothbrush the clothes that type of clothes that

01:18:16 --> 01:18:19

we wear we know what's fun to trust to cover our our in loose

01:18:19 --> 01:18:26

and non transparent clothes. But to wear the flowing clothes of

01:18:27 --> 01:18:30

that is close to what the Arabs wore those types of things.

01:18:31 --> 01:18:34

Alright, we we do not consider them sunnah, if the prophet did

01:18:34 --> 01:18:38

not specify them, but we do consider the general emulation of

01:18:38 --> 01:18:41

the messenger to be a felida. And it's something that all of the

01:18:41 --> 01:18:43

Ottomans have done in the past

01:18:45 --> 01:18:49

and have upheld Can you go over some etiquettes of dua during

01:18:49 --> 01:18:53

tahajjud for higher chances of acceptance, have some sort of far.

01:18:54 --> 01:18:57

Proceed with some Mustafa proceed with Scylla on the Prophet

01:18:57 --> 01:19:02

sallallahu alayhi wa sallam begin by by praising Allah's generosity,

01:19:02 --> 01:19:06

praise Allah for his generosity, it'll open your own heart. Because

01:19:06 --> 01:19:08

the belief in Allah is generosity will start entering your head.

01:19:09 --> 01:19:12

Praise Allah for the past generosity he had with you.

01:19:14 --> 01:19:17

It'll really start to to open your heart that He will answer you.

01:19:18 --> 01:19:21

Make drop for yourself for your dean first, because that's what

01:19:21 --> 01:19:24

Allah loves Dean and Erica, why does Allah love it because it's

01:19:24 --> 01:19:28

most beneficial. He hates this dunya Allah, there's hotspots and

01:19:28 --> 01:19:34

Allah loads this dunya okay, it is called dunya for a reason. Then

01:19:34 --> 01:19:38

you may ask for your needs of the studio. You know, say I am asking

01:19:38 --> 01:19:41

for the dinner I'm asking for my needs and certain things in myself

01:19:41 --> 01:19:42

that want to be fulfilled.

01:19:44 --> 01:19:49

Okay, and then you ask for others. Don't not forget others, your

01:19:49 --> 01:19:54

parents, their dean, their Acura, et cetera, others and then you

01:19:54 --> 01:19:56

close with Salah on the Prophet sallallahu

01:19:58 --> 01:19:59

do we get a reward

01:20:00 --> 01:20:03

By attending online salikus The answer is yes. You also get a

01:20:03 --> 01:20:05

reward for watching YouTube, whatever you listen to whatever

01:20:05 --> 01:20:08

you expose to you, you will get rewarded for that.

01:20:10 --> 01:20:13

I thought the Prophet always had his head covered. So isn't it a

01:20:13 --> 01:20:17

strong sunnah? He meant he had his head covered a lot of times but

01:20:18 --> 01:20:21

and the IMM is mentioned as a felida to where it's mentioned in

01:20:21 --> 01:20:22

like 10 Hadees.

01:20:26 --> 01:20:30

What about a woman who wears leggings and a short dress on top

01:20:30 --> 01:20:35

of that, so the part of the short dress is covered, but beyond that

01:20:35 --> 01:20:40

is not covered. It's not coverage. Right? Because like, coverage in

01:20:40 --> 01:20:46

the definition is something loose not form fitting and not

01:20:46 --> 01:20:48

transparent ly elsif well as Schiff

01:20:49 --> 01:20:55

that's the definition of covered those are the conditions of

01:20:55 --> 01:20:58

covered what's the difference you know, my comment I had a HAL is a

01:20:58 --> 01:21:02

state that you know, you come into and out of an AMA calm is a state

01:21:02 --> 01:21:03

that you're always in.

01:21:05 --> 01:21:08

I think in one of the podcasts typhoon said from years ago they

01:21:08 --> 01:21:10

said there are three types of dreams one is from Allah one is

01:21:10 --> 01:21:11

from UNF. Someone from St. John

01:21:12 --> 01:21:16

let me just give you one piece of information about that. The dreams

01:21:16 --> 01:21:20

from satan you wake up scared. The dream from your neffs is some

01:21:20 --> 01:21:24

thoughts that you had, you should be able to identify that if a bad

01:21:24 --> 01:21:27

thing happened you may dream of it over and over and over. That's

01:21:27 --> 01:21:30

because your your mind is occupied by it. If you love something so

01:21:30 --> 01:21:35

much you see it in your dreams because it's your minds occupied

01:21:35 --> 01:21:38

by it. However the divine dream from ALLAH SubhanA wa Tada to

01:21:38 --> 01:21:43

separate itself from your ideas comes in the form of symbols. You

01:21:43 --> 01:21:46

may not understand what they mean but it's good to dream interpreter

01:21:46 --> 01:21:47

can interpret it for you.

01:21:50 --> 01:21:55

So Cory says so none of the Sunnah, Sunnah prayers attached to

01:21:55 --> 01:21:57

the five prayers should be prayed in the masjid. No, they can be

01:21:57 --> 01:22:00

prayed in the masjid. But I watch if they're called the robots of

01:22:00 --> 01:22:04

the Noah Phil attached to the five prayers. They can be prayed in the

01:22:04 --> 01:22:04

masjid.

01:22:08 --> 01:22:11

Okay, J Perez. He confirms that niqab is obligatory in the humble

01:22:11 --> 01:22:15

method, but where is the one I coming from? Right that keeps you

01:22:15 --> 01:22:17

secure only show one eye? Where's that coming from?

01:22:20 --> 01:22:24

So foon says, Well, the book is technically also not the Quran, it

01:22:24 --> 01:22:29

is a must have. Yes, the most half cannot be touched lemma. So

01:22:29 --> 01:22:32

Illuminata Harun the most half cannot be touched

01:22:34 --> 01:22:38

without nor a jest of the Quran can be touched with that will do

01:22:46 --> 01:22:50

should we even bother to enjoin forbid or wrong and enjoying good

01:22:50 --> 01:22:54

towards people who are not Muslim or liberals there's no point

01:22:56 --> 01:23:00

because what's most important is the reason the justification for

01:23:00 --> 01:23:01

why

01:23:02 --> 01:23:07

you would alter your behavior and the belief in the source of

01:23:07 --> 01:23:11

altering your behavior if they don't accept neither either of

01:23:11 --> 01:23:13

those two then what's the point of talking to them

01:23:19 --> 01:23:21

should we marry outside of our culture

01:23:23 --> 01:23:26

you could if you're in love with the person but the it's so much

01:23:26 --> 01:23:30

easier in life and marriage to marry someone that you have all

01:23:30 --> 01:23:34

the extra things are in common it just removes chances of

01:23:34 --> 01:23:37

miscommunication or things like that.

01:23:40 --> 01:23:44

In every Salah in a turkey in Turkish mosque they recite Aloma

01:23:44 --> 01:23:48

enter Silla moving custom after the Salah. Is that a sunnah? The

01:23:48 --> 01:23:52

answer is? It is a sunnah to say yes, it is not necessarily a

01:23:52 --> 01:23:55

sunnah for the men to say it out loud. But it is a sunnah in

01:23:55 --> 01:23:59

general to have some vicar outloud after the Salah, because that did

01:23:59 --> 01:24:02

happen in the time of the prophets. I said that in general,

01:24:02 --> 01:24:04

and that is one of the God of the prophets of Allah Heusen. So

01:24:04 --> 01:24:09

that's the basis is it allowed to mix with in sha metodi JLPT

01:24:09 --> 01:24:10

Inshallah, there's no harm in that.

01:24:12 --> 01:24:16

It's not maybe not the common approach, but inshallah should not

01:24:16 --> 01:24:20

be any harm in the hands as easy says, I read a medically ruling

01:24:20 --> 01:24:25

that Joomla is void and Dr. Cofer. Well, that's a big discussion. But

01:24:25 --> 01:24:26

I get it's important socially and legally.

01:24:28 --> 01:24:31

I follow the shaft for a ruling on Jamar to be honest with you,

01:24:31 --> 01:24:35

because otherwise in the other three methods, your jamas would

01:24:35 --> 01:24:36

not even be valid.

01:24:38 --> 01:24:42

Typhoon says since yesterday asked about the moody and the motion.

01:24:43 --> 01:24:47

Do you take not personally do not do that. But I can give you some

01:24:47 --> 01:24:50

of the god of heavy armor on the rod and get you going on that.

01:24:53 --> 01:24:57

As a practice, like the preparatory Ibrahim concept,

01:24:57 --> 01:24:59

should we were we asked a question can you

01:25:00 --> 01:25:02

plain milk medical giavotella Hoot.

01:25:03 --> 01:25:07

Milk is of this word then there's Mallacoota is of the heavenly word

01:25:07 --> 01:25:10

then there's Jabba route and LaHood they are also from the

01:25:10 --> 01:25:13

unseen realms. These are the names of realms

01:25:22 --> 01:25:26

Winter is coming it's regularly negative 20 and negative 40

01:25:27 --> 01:25:31

Outdoors camping or trapping I guess he's trying to trap to to

01:25:31 --> 01:25:37

get food. So, I also sleep outside how do I make will do if it is a

01:25:37 --> 01:25:40

permissible journey that you go on and you end up in such a situation

01:25:41 --> 01:25:47

then if it is, you will get sick from making will do you can make

01:25:47 --> 01:25:51

to move and that is actually common thing in certain

01:25:51 --> 01:25:55

mountainous regions where the temperature is so cold will do

01:25:55 --> 01:25:59

would actually become you you would get sick from what do they

01:25:59 --> 01:26:00

make Tamil where else

01:26:02 --> 01:26:04

you know the author of the book like here, Muhammad nebula

01:26:06 --> 01:26:09

he went and he moved to an area called the Qibla the temple is an

01:26:09 --> 01:26:13

area in Mauritania he got there and he found everyone making Tamil

01:26:13 --> 01:26:15

when there's water, plenty of water

01:26:17 --> 01:26:22

and he said he wanted the shoe he said what is this monkey making to

01:26:22 --> 01:26:26

mum when there's no reason to make Tim The chef said to him come to

01:26:26 --> 01:26:29

me after three days left come to me after one month and asked me

01:26:29 --> 01:26:30

about that.

01:26:31 --> 01:26:35

He came to him after one month he said What do you say about this?

01:26:35 --> 01:26:40

He said I authored a fatwa right the prohibition of making wudu in

01:26:40 --> 01:26:41

this area

01:26:42 --> 01:26:46

right so the answer was that they're all farmers they're the

01:26:46 --> 01:26:51

nature of the soil the way it was that the way it cakes on your hand

01:26:51 --> 01:26:57

he said require so much water just to get the cake soil from the

01:26:57 --> 01:27:01

farming off your hand let alone making will do will cause a water

01:27:01 --> 01:27:02

shortage

01:27:03 --> 01:27:07

right So he not only did he now understand why they make Tamil

01:27:07 --> 01:27:14

first Allah despite that they have water but he actually forbade will

01:27:14 --> 01:27:20

do with obligated him because in that area the way that the dirt

01:27:20 --> 01:27:25

the dirt would cake on their hands. Okay, would require them to

01:27:25 --> 01:27:29

use so much water that they would run out of water. In the same vein

01:27:30 --> 01:27:31

if you're on a boat

01:27:32 --> 01:27:37

and you could run out of water by making will do you don't make will

01:27:37 --> 01:27:41

do you use that you save that water for drinking same analogy

01:27:41 --> 01:27:41

there

01:27:43 --> 01:27:43

okay

01:27:47 --> 01:27:51

are non Muharram allowed to be in photos together for schoolwork

01:27:51 --> 01:27:55

club purposes, they are not allowed to be what is it forbidden

01:27:55 --> 01:28:00

between the genders is a situation the gathering situation in which

01:28:00 --> 01:28:04

it would be easy for you to gaze upon the opposite gender, then

01:28:04 --> 01:28:08

that is called and that is considered a mixed gathering and

01:28:08 --> 01:28:13

it is discouraged if not it would be for prohibited as well. If it

01:28:13 --> 01:28:17

is in a situation where you cannot lower your gaze. Touching of

01:28:17 --> 01:28:21

course is the prohibition and talking of what has no value is

01:28:21 --> 01:28:26

the prohibition no value, no reason. And color is the

01:28:26 --> 01:28:27

prohibition.

01:28:28 --> 01:28:31

the talking part. Anytime that there's

01:28:34 --> 01:28:39

like relativity and subjectivity. Sometimes it's deemed they use the

01:28:39 --> 01:28:42

word mcru because there's it's subjective.

01:28:43 --> 01:28:48

I once heard a scholar say when that he knew someone who became

01:28:48 --> 01:28:51

Muslim as they saw Muslim sitting on the floor and eating and

01:28:51 --> 01:28:56

humbleness done to him. Right. Yep. humility. Humility is a

01:28:56 --> 01:28:57

beautiful thing.

01:28:58 --> 01:29:00

Let's see what else we got here.

01:29:01 --> 01:29:08

Sen. Gene says, is fungi in Arabic name? No, I've never heard that

01:29:08 --> 01:29:12

word before. Sounds fought hard. He mean, I've never heard that.

01:29:14 --> 01:29:18

Farhan is an Arabic name means happy sense. And medic says if you

01:29:18 --> 01:29:22

wake up for tahajjud to make a specific dua, is it a sign that

01:29:22 --> 01:29:25

Allah wants to grant you the thing in sha Allah TAO to be optimistic

01:29:25 --> 01:29:27

and either way with it or without it believe that Allah answer you

01:29:27 --> 01:29:30

by the command of the Prophet, Allah when he was

01:29:31 --> 01:29:35

tired, Omar says I had to get two answers this time. Okay.

01:29:37 --> 01:29:41

Should the public keep quiet when Muslim governments are going

01:29:41 --> 01:29:42

against the rulings of Islam?

01:29:45 --> 01:29:48

I believe that that's the default of all the governments in the

01:29:48 --> 01:29:53

world today. None of them you could say would make would be, you

01:29:53 --> 01:29:56

know, make a fuck proud. I don't think

01:29:58 --> 01:29:59

so whether you speak out or not, it's

01:30:00 --> 01:30:00

understood that

01:30:02 --> 01:30:05

they're not going to be exact reflections of truth and

01:30:06 --> 01:30:07

some non Sharia.

01:30:08 --> 01:30:13

How many dudes? Should a person make? We should shoot for 300 for

01:30:13 --> 01:30:18

beginners 1000 If you're not a beginner, that is the debt belong.

01:30:19 --> 01:30:21

It's the way of automa. And it's written in many books that they

01:30:21 --> 01:30:23

all used to do this and it started with Abdullah bin nosode.

01:30:27 --> 01:30:32

How do we get reward? Or do we get reward for reading, Sierra? Of

01:30:32 --> 01:30:36

course you do. 100% It's a way of being with somebody that you can't

01:30:36 --> 01:30:36

be with.

01:30:38 --> 01:30:40

When we're told to have compassion, good companionship,

01:30:40 --> 01:30:44

the way to be with somebody that you can't physically be with is by

01:30:44 --> 01:30:47

reading their biography. Did you answer my question about it? She

01:30:47 --> 01:30:50

had the difference in Hadith and the statement of a scholar being

01:30:50 --> 01:30:55

100. Please, always retype it if I can't find it. I'm going to scroll

01:30:55 --> 01:30:58

up which I promise never to scroll up. But I'm going to scroll up a

01:30:58 --> 01:31:02

little bit just to see if I saw it and I didn't see it here. So

01:31:02 --> 01:31:03

please, retype it.

01:31:04 --> 01:31:10

Okay, or just copy and paste it down there, so that I could see

01:31:10 --> 01:31:11

your question.

01:31:13 --> 01:31:15

Fictional says,

01:31:16 --> 01:31:17

As I saw him, of course,

01:31:18 --> 01:31:23

who should lead the Salah, the one with the Full Beard who knows less

01:31:23 --> 01:31:26

Quran or the one who knows more Quran and has no beard? Of course

01:31:26 --> 01:31:28

the one who has more Quran

01:31:29 --> 01:31:32

because having no beard is acceptable in the chef a method

01:31:32 --> 01:31:33

he's not a facet

01:31:34 --> 01:31:39

on the Shafi method, if I'm not mistaken that they did state that

01:31:39 --> 01:31:42

it is a sunnah for them. So therefore ecfs Ik no he's not

01:31:42 --> 01:31:42

offensive.

01:31:45 --> 01:31:47

It's praying Juma or Tata? We virtually

01:31:48 --> 01:31:48

no,

01:31:49 --> 01:31:50

no,

01:31:51 --> 01:31:56

no, not in any way, shape or form. If so, if no, then why are

01:31:56 --> 01:32:01

multiple microphones, there's a big difference, because the lines

01:32:01 --> 01:32:03

are connected in one gemera.

01:32:05 --> 01:32:09

Using just because they use mocha to solids or mics, they call them

01:32:09 --> 01:32:10

right.

01:32:13 --> 01:32:18

The lines are connected. It's one GEMA virtual sulla by live

01:32:18 --> 01:32:22

streaming, there's walls and homes and streets and townships in

01:32:22 --> 01:32:25

between. So the GEMA must be connected.

01:32:27 --> 01:32:32

Okay, is long hair Sana ferment? Again, this one isn't we will not

01:32:32 --> 01:32:34

say sooner. But it's emulating the Prophet if you had hair to the

01:32:34 --> 01:32:37

shoulder. And it's one of the things I remember her dad said

01:32:37 --> 01:32:39

that he had done all the Sunon

01:32:41 --> 01:32:45

except for one. In the Hadith books that he read, he said, I

01:32:45 --> 01:32:47

read every book of Hadith that is present in Yemen.

01:32:48 --> 01:32:52

And I acted upon everything in those in those books at least once

01:32:52 --> 01:32:55

except grown there long. So he's gonna want to do he will do that.

01:32:56 --> 01:32:57

And he did.

01:32:58 --> 01:32:59

All right.

01:33:01 --> 01:33:04

Always says it was one of the first questions. I didn't see it.

01:33:04 --> 01:33:08

Can you post it again? It's easy for the posted and because I don't

01:33:08 --> 01:33:11

see all the questions here. If the thing freezes on me, all right,

01:33:11 --> 01:33:14

what should we do about it? She had the differences in Hadith

01:33:14 --> 01:33:18

authenticity, which scholars should we follow? We don't worry

01:33:18 --> 01:33:22

about the authenticity, we follow the method anyway. So whatever the

01:33:22 --> 01:33:25

conclusions of the scholars of the month have is, that's our

01:33:25 --> 01:33:25

conclusion.

01:33:28 --> 01:33:33

If it's a story that the folk art did not follow, then it's

01:33:33 --> 01:33:37

harmless. For example, a story or a Felina.

01:33:38 --> 01:33:43

Right, let's say the what the brothers got upset about, which

01:33:43 --> 01:33:48

was another Illa YG ally in a bed to look at the face of it is a

01:33:48 --> 01:33:53

bed, a CLT a tuber Ronnie, they included it in their books.

01:33:54 --> 01:33:59

Even 100 says it's a fabrication. Is there an impact? There's no

01:33:59 --> 01:34:02

action based upon it. Right? So whichever one you go with, you're

01:34:02 --> 01:34:08

harming nobody, right? There's no no harm, no foul. But if it's a 50

01:34:08 --> 01:34:13

or an Arkadi, in FIP and Arcada, then you will we won't grade that

01:34:13 --> 01:34:17

hadith we will do we are McCollins. And we will follow what

01:34:17 --> 01:34:21

the gem who are the dominant opinion of the Methodists on that

01:34:21 --> 01:34:22

matter?

01:34:26 --> 01:34:32

Is the statement of a reputable Sunni scholar on a topic 100? Not

01:34:32 --> 01:34:35

necessarily. Not at all. Not necessarily.

01:34:39 --> 01:34:40

Not necessarily.

01:34:43 --> 01:34:46

All right, a couple more questions before we wrap up. So safe

01:34:46 --> 01:34:49

entertainment a Dean says if you aren't happy with the outcome of a

01:34:49 --> 01:34:53

dua that you made during DADGAD, can you make dua again? Yes, you

01:34:53 --> 01:34:59

can because the outcome may be for that time. Right? So I want to try

01:34:59 --> 01:34:59

to

01:35:00 --> 01:35:03

Do something I failed. You failed that time it does not necessarily

01:35:03 --> 01:35:05

mean Allah never wants you to do it

01:35:12 --> 01:35:16

J presses I'd never heard in the humbly mouth of the one I'd say

01:35:23 --> 01:35:26

what's the most Islamic way to cut a Muslim brother off who you don't

01:35:26 --> 01:35:28

want to have contact with anymore?

01:35:35 --> 01:35:37

Let's try to do those things gently with people.

01:35:39 --> 01:35:42

Gently unless they're like clearly harming or their philosophy, and

01:35:42 --> 01:35:46

then you can just tell them directly but if they are, if he's

01:35:46 --> 01:35:48

just someone you're not comfortable with, you should try

01:35:48 --> 01:35:49

to do in a way that they don't they don't feel it.

01:35:51 --> 01:35:55

Okay, away. He says, If a group of scholars say this hadith is so

01:35:55 --> 01:36:00

here and others weekend, then what do we do? If it's not, it's either

01:36:00 --> 01:36:04

going to be one of two things. If it's an actionable Hadith, that

01:36:04 --> 01:36:05

means there's our feeder,

01:36:06 --> 01:36:10

or FIP involved, then we don't have to worry about that hadith.

01:36:10 --> 01:36:16

We will go by the method Hanafi Maliki Shafi are humbly altijd

01:36:16 --> 01:36:22

SRT, maturity humbly you'll go with the Jim hood on that are the

01:36:22 --> 01:36:26

dominant opinion I should say. If it is not an actionable Hadith

01:36:26 --> 01:36:27

such as a story,

01:36:28 --> 01:36:31

then there I don't believe that there's any harm whichever way

01:36:31 --> 01:36:35

that whichever group you believe there is no harm if there's two

01:36:35 --> 01:36:41

dominant, strong groups of Muslims that have scholars I mean, some

01:36:41 --> 01:36:45

uphold the story, some say the stories of fabrication, there's no

01:36:45 --> 01:36:50

harm. Okay, if there are two massive groups now, right? Like

01:36:50 --> 01:36:53

many scholars on one side, many scholars on the other side

01:36:54 --> 01:36:54

Yes.

01:36:57 --> 01:37:02

Yes, if there's many scholars who hold it to be, let's say life,

01:37:03 --> 01:37:07

it's just knife and others say it's a fabrication if they're

01:37:07 --> 01:37:10

split like that, and it's not clear what is true and what is

01:37:10 --> 01:37:10

false.

01:37:12 --> 01:37:15

Right in that such a case you can transmit that

01:37:16 --> 01:37:19

and you can always transmit a weak Hadith without saying it's weak

01:37:19 --> 01:37:21

says mmm and no he and

01:37:23 --> 01:37:26

his major work on Hadith

01:37:28 --> 01:37:31

How can you how do you classify a layman versus a student of

01:37:31 --> 01:37:33

knowledge? A that's a good question a student of knowledge

01:37:33 --> 01:37:35

has number one.

01:37:38 --> 01:37:42

Start be assessed sources of knowledge. That's what a student

01:37:42 --> 01:37:44

does. What is the correct source of knowledge who is most worthy to

01:37:44 --> 01:37:48

follow? The it's the head of the lay men is to assess who is most

01:37:48 --> 01:37:49

worthy to follow.

01:37:50 --> 01:37:54

And then to understand the curriculum of that men heads that

01:37:54 --> 01:37:54

he's following.

01:37:56 --> 01:37:59

Whether that's a shape or a method, and then to begin studying

01:37:59 --> 01:38:04

it even if it's 20 minutes a week, your thought of it so that's what

01:38:04 --> 01:38:09

separates between a student of knowledge and a common Muslim

01:38:10 --> 01:38:14

What can you tell us the name of the book you recommended by Habib

01:38:14 --> 01:38:18

Omar? Well it's called the essence of the soul what is it called? You

01:38:18 --> 01:38:22

haven't Matt here to to solve for the essence of to solve and the

01:38:22 --> 01:38:23

signs of its people

01:38:28 --> 01:38:31

Yeah, what is what is Sufism what it's to solve?

01:38:35 --> 01:38:38

Okay, just to hedge it make your face appear brighter. Many have

01:38:38 --> 01:38:43

said that. Yes. It lightens up it gives a light of vibrancy and

01:38:43 --> 01:38:47

honour. Can you elaborate the statement of a scholar is not a

01:38:47 --> 01:38:51

Hoja if it can't if it contradicts the maturity of the method

01:38:53 --> 01:38:58

read read it if it comes upon if you have that section. Okay, I'll

01:38:58 --> 01:38:58

just read

01:38:59 --> 01:39:00

it wasn't as

01:39:05 --> 01:39:07

thick as it was. Yeah. So we have here it says the saying of a

01:39:07 --> 01:39:09

single companion is not an author

01:39:10 --> 01:39:13

over others according to the new opinion.

01:39:15 --> 01:39:19

There is a general statement among the orlimar of law school on the

01:39:19 --> 01:39:22

point that the ruling of one companion is not a binding proof

01:39:22 --> 01:39:25

over another the companions were themselves allowed to disagree

01:39:25 --> 01:39:29

with one another in matters of HD heads. So if the ruling of one

01:39:29 --> 01:39:32

companion was approved over the other and disagreement among them

01:39:32 --> 01:39:35

when not have been tolerated. The saying of a companion can be

01:39:35 --> 01:39:38

divided into three categories. The first is is a companion that I

01:39:38 --> 01:39:42

mean if it's a hobby if the saying of a Sahaba is not a good just

01:39:44 --> 01:39:49

the straight saying of a hobby is not 100 the statement of

01:39:51 --> 01:39:54

okay the I'll continue reading continue. Yeah, this is from

01:39:54 --> 01:39:58

before earlier in the paragraphs it says consensus is a binding

01:39:58 --> 01:39:59

proof for the following generation and

01:40:00 --> 01:40:03

For every generation, the relevant authority of consensus is not

01:40:03 --> 01:40:06

conditional, conditional upon the passing of the generation in which

01:40:06 --> 01:40:09

it was reached. If we made it conditional on the passing of the

01:40:09 --> 01:40:12

generation, one would take into consideration the statement of

01:40:12 --> 01:40:16

someone who was born during their lifetime. And so he became one of

01:40:16 --> 01:40:19

the people of HD head and the heart can then be revoked. validly

01:40:19 --> 01:40:23

consensus can be established by the scholars words or by their

01:40:23 --> 01:40:28

actions or by the words or actions of only some of them if those

01:40:28 --> 01:40:31

words or actions are disseminated others remain silent about them.

01:40:32 --> 01:40:34

What's the book camera?

01:40:36 --> 01:40:36

What accounts

01:40:38 --> 01:40:41

show me? Oh, just the what I thought without the commentary

01:40:49 --> 01:40:52

was what's up with this camera? It's not cold, it's not hot.

01:40:54 --> 01:40:56

Alright, we're wrapping up here anyway.

01:41:00 --> 01:41:02

There's a lot of questions here that we can't take, unfortunately,

01:41:02 --> 01:41:05

because of time at Coomassie.

01:41:08 --> 01:41:10

Alright, so we'll try to get to these questions. Unfortunately, we

01:41:10 --> 01:41:11

are unable

01:41:13 --> 01:41:17

to take all of these questions right now. We miss a lot at the

01:41:17 --> 01:41:18

end, unfortunately.

01:41:20 --> 01:41:21

All right.

01:41:23 --> 01:41:26

If you have a moshed who guides you in spiritual matters, does you

01:41:26 --> 01:41:28

have to be on the same method as you and FIP? No, of course not.

01:41:29 --> 01:41:30

Okay.

01:41:32 --> 01:41:35

Was different during the festival kind of whenever a festival is

01:41:35 --> 01:41:38

somebody who is a either on a heretical belief

01:41:39 --> 01:41:44

that's a bidet or a public center, someone who sins unabashedly and

01:41:44 --> 01:41:48

publicly, those are the that's the term for facet. And of course,

01:41:48 --> 01:41:52

they're one on a heretical belief is worse, to studying online, for

01:41:52 --> 01:41:56

example, listening to lectures, is it's or seekers guidance make you

01:41:56 --> 01:41:57

a student of knowledge, yes.

01:41:59 --> 01:42:02

But you should also have connection, some kind of

01:42:02 --> 01:42:04

connection with a living teacher to make sure you understood

01:42:04 --> 01:42:06

correctly to have discussion, right?

01:42:07 --> 01:42:11

To be able to talk and a video is female, common kita. The video is

01:42:11 --> 01:42:14

like a book. If you can benefit from it, you can benefit from it.

01:42:21 --> 01:42:25

Please expand on the statement about Joomla. All right, well,

01:42:25 --> 01:42:28

we'll cover that another time, because it's a bit long winded.

01:42:29 --> 01:42:32

Lily says if one receives a marriage proposal, what's the best

01:42:32 --> 01:42:35

way to really handle that? are we accountable for that on the Day of

01:42:35 --> 01:42:40

Judgment? If you receive a handed over to your buddy, right? And let

01:42:40 --> 01:42:43

your what do you handle it if you don't want to handle it, but you

01:42:43 --> 01:42:46

should handle it. There are some rules to this right are some

01:42:46 --> 01:42:49

parameters. You should not humiliate the person who say, go

01:42:49 --> 01:42:52

around, say, Oh, he proposed to me and I rejected him You that You of

01:42:52 --> 01:42:54

course you're going to be sinful for because this is a private

01:42:54 --> 01:42:58

matter. This is a private discussion. And it's an Amana. So

01:42:58 --> 01:43:01

he comes to propose or he wants to marry you. That is an amount of

01:43:01 --> 01:43:05

between the you all any discussion that we have in private is what we

01:43:05 --> 01:43:08

call mn. And you're not allowed to disclose that. So that's something

01:43:08 --> 01:43:10

that you may be asked about on the Day of Judgment.

01:43:12 --> 01:43:17

Can you say I'm a Muslim? In sha Allah or Hunter late? Of course,

01:43:17 --> 01:43:19

you can say you're a Muslim. The question in our theater was can

01:43:19 --> 01:43:19

you say, am I

01:43:21 --> 01:43:23

a believer? And the answer is you could say yes, I'm a believer in

01:43:23 --> 01:43:26

sha Allah Muslimah says, What are the virtues of visiting the graves

01:43:26 --> 01:43:27

of odia?

01:43:28 --> 01:43:33

The seventh in Marrakech, the Adapt there as you go with a dub

01:43:33 --> 01:43:36

and you can recite something with Esau to throw up for them and you

01:43:36 --> 01:43:38

make dua for them and everyone in the graveyard

01:43:40 --> 01:43:41

manages who lives there.

01:43:43 --> 01:43:43

He went.

01:43:45 --> 01:43:48

He also got there he is there. He's one of the seven.

01:43:50 --> 01:43:53

All right, folks, unfortunately, we gotta go to Zach Qumulo Karen

01:43:54 --> 01:43:57

Subha. If someone says Are you a Muslim, do you say inshallah and

01:43:57 --> 01:44:00

Hamdulillah? No, you say I'm a Muslim 100 Allah, because that is

01:44:00 --> 01:44:03

an objective fact. You took the shahada so you are a Muslim in sha

01:44:03 --> 01:44:04

Allah is for the future.

01:44:06 --> 01:44:09

Subhanak Allah Houma will be Hambrick the shadow and

01:44:10 --> 01:44:16

Illa Illa and the stock photo quality buoy lake with us in Santa

01:44:16 --> 01:44:20

Fe of course Illa Allah Dena Amma know what I mean aside it was it

01:44:20 --> 01:44:24

was so Bill Huck. What's a well so have a sub We ask Allah subhana wa

01:44:24 --> 01:44:25

Tada to accept us

01:44:27 --> 01:44:31

and accept this gathering and Hasib No, no stolen because I just

01:44:31 --> 01:44:35

saw him pop up right now. We ask Allah to to to accept this

01:44:35 --> 01:44:38

gathering and give us consistency upon it and giving Misia to the

01:44:38 --> 01:44:43

room of Islam. And we ask Allah to increase us in beneficial

01:44:43 --> 01:44:47

knowledge and to increase us in taqwa and let us all live and die

01:44:47 --> 01:44:49

upon the love of the Prophet sallallahu alayhi wa sallam with a

01:44:49 --> 01:44:50

water

01:44:51 --> 01:44:53

scrupulousness with a dua

01:44:55 --> 01:44:59

with attachment to masajid with humility to Waldo Lilla

01:45:00 --> 01:45:05

With a Tibetan lama following the Allamah, and not deviating from

01:45:05 --> 01:45:05

their path

01:45:07 --> 01:45:10

and of Kinema to the OMA and lastly we asked that Allah make

01:45:10 --> 01:45:13

none more beloved to us than his most beloved say they'll co name

01:45:13 --> 01:45:16

say dinner Muhammad sallallahu alayhi wa sallam was salam aleikum

01:45:16 --> 01:45:17

wa rahmatullah Bereket.

01:45:45 --> 01:45:46

Job

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