Shadee Elmasry – Fiqh Lesson 2a Importance of Teaching Knowledge to Children

Shadee Elmasry
AI: Summary ©
The transcript discusses various topics related to Islam, including the importance of knowledge and avoiding evil actions, the importance of avoiding obligations and obligations, and the importance of learning and acting. They also touch on the concept of happiness and the use of words and phrases in learning, as well as the use of deeds and praying and fasting for people who want to be used to pray and fasting. The speakers also discuss the use of words and phrases in a book and the importance of comparing actions to actions. They end with a session to continue the discussion.
AI: Transcript ©
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So the title of this will be lesson two

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and the issue is

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the subject matter is knowledge.

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The value of knowledge, okay?

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All right, Hamza reinforce a my badge of honor and Allahu Allah at

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whether

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tip would

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shut up shut off at

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730 and

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just start on time

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PSC member down doesn't to begin at the beginning

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because out

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download

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stuff here, I'm not bad first of all

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it's the tradition of the MBA. Some say that Sedna dudes was the

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first person given this way of giving speeches, which is to begin

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with Sunak the word center means praise, praise of Allah subhanaw

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taala. And then he was given something called Fossella kebab,

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which means the separator of the speech separates that what comes

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before it is all praise of Allah subhanaw taala. And what comes

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after is the opinion of people at that point, or the works of

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humans. Yeah. So like in Joomla you have the hottie does that, um,

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salon, shahada, and some ads of Quran and then he says Mr. Bhatt,

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what comes after is his own speech. So, this is the phrase

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that is which is as for what is to come, the meaning is as for what

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is to come? Okay. All right. So that's now the the work of people

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so all scholarly,

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material even speeches, they begin within of Allah azza wa jal and

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then you say am I bad and now you begin your subject. So he says,

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and Allah who are yakka May Allah help us what yakka here we have

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loved or jalala Since today in Arabic we did the subjects Right.

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Which is the fair and and we talked about how it's Marfa. So

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here when the word Allah azza wa jal is the fair and how do you say

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you never say Allah fan? Marfa, you say lovable jalala Out of

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respect you're not going to say hola is more for right. So because

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it doesn't sound right you're gonna say hola love Luna JELA love

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those jalala the expression the the magnificent expression right

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or word is metaphor with the Dhamma Alright, so I mean, you

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know about the fad. Right fan is the subject the doer in any verbal

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sentence. So here I am Ana, Allah Who? Okay, so love to Janella fan,

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Marfa dama what IACA and you IACA to you, alright, Isla Rioja T WADA

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a he, okay? Which means May Allah help you on the guard?

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guardianship? Or what is the shepherd do? He guards his sheep,

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whether he is something that someone leaves or whether he was

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here is if I leave you a case of gold, and I leave it in your

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house, and I'm gonna go travel? That's right.

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I'm gonna go travel and you need to protect it. So that's called

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the Waze app. So the plural is where that and then the he is his

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where he were heavily met elder Anna matura he and May Allah help

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us for the health of or the guardianship of what he

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gave us to interest Okay, he gave us two interest what is sacred law

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Surah AE his rules and and the sacred law. We said the other day

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that

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in order for us to express our Imen in Allah subhana wa Tada it

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has to be by action words are when ethics have words right? Then one

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ethic has words with no heart. He even has action with no heart.

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Okay? So words is value of it has very little in the sight of Allah

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it's I'm sincere action is what matters. Right? And how what are

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we gonna have sincere action on so Allah, Allah will show us a path.

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If you want to express your belief in me in love. Have me do this and

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don't do this. Okay. So that's what the shout out here are the

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various rules of how to live. Of course now

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In there's another subject in Sharia in Islam, that we can all

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be doing action, but we don't know if our actions are sincere or not.

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Right? And therefore we have to go deep into our heart and start

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asking these questions. That's a whole nother subject. It's very

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important. Okay, Matt? Oh, dynamin Sure. I think Nicole says Danny,

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now he's talking to someone he doesn't say who he's talking to.

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This is a habit and most Islamic works is that they don't mention.

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They mentioned that someone asked him to write a book, but they

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don't mention who. Right so he's speaking here to someone who's

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saying for INEC itself Danny you asked me

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and act tuba. laka, Joomla, 10 Mutasa, Ratan that I write for you

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a summary, right of a brief summary mindware GB or more,

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Deanna? From the obligations of the obligations right of the

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religion. Okay, now, October is a verb here. Joomla 10 Mokhtar

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Salatin we talked about the fob, right? Here's a fob Joomla Aktobe

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laka Joomla and matassa is nuts or adjective? Alright, cifre a

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description of Joomla so it's monsoon with too fat, too. Fat has

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10 Women fat. Meanwhile, GB Ohmori Deanna, from the obligations of

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the Dean Mathematik will be in the center of what the tongue others

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we said earlier it's obligatory to utter the truth with your tongue

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at least once What's that? Exactly? Woohoo. I'll clue and

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your heart has to believe in it. Do and Hello. What's up Malou

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algebra Whoa, all right, we say I'm looking at this phrase your

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tongue to Kobe and Alsina to which are to do with glue which a man

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who jewellery who? So what do we have here three fans?

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Right?

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Don't have to be Alsina to

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which are talking to Al Kulu which are Malou l Jhaveri. Hope each one

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of them is a fair. Okay, Marfa Bill dama sorry fair more for the

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dama okay

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all right keep going. Oh my god.

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Even Danica we know so many men

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were filling

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up the worksheet me then. Debbie midnight one drum were jammed in

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middle school in

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the 30s

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were full new work in unity on multiple

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TVs.

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Rocking

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LaTonya potty mouths

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should get them in Danik mean that cedar Rossi fina way and then you

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ban him with the end and move to the beginner. Lima Ravi would

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be the mentor. Leave me

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with with Danny.

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Alright, stop here. Now something you'll note about the sentences in

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Arabic is they go on for long periods of time. Okay, so now we

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go here.

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Well, Mayor, Tulsi Lew, what is connected to Bill? Well, Jim and

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Derek. Alright, so the first thing we need to talk about is the

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wedge. What's what what's fourth? Okay, the greatest of actions. The

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greatest of actions we said yesterday, is to avoid

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prohibitions. This is the greatest of actions. We said. No clay made

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a great statement. He said.

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The movement the first step, The Good, the Bad, and The Ugly all do

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good deeds. Right. They all do good because there's a lot of good

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feeling to do good. There's a lot of credit when you do good.

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However, only the movement in the mood to clean avoid the evil. So a

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Taqwa sin. Omar asks,

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bathing calm. What is tequila. Okay. He said, How do you walk in

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a thorny path? He said very carefully. He said that's taco.

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Avoiding write very carefully, but at the same time doing what you

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have to do walking where you have to walk. If he's getting loud, he

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could push that door.

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Okay.

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All right.

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So, the kids will be back in their classes in a second.

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All right. So

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this is tough. What So tuck was actually described as actually

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avoiding. Right have fear of avoid why? Even though taco requires

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action and avoidance, right? But the avoidance is harder, right?

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And it's more indicative of Taqwa than action. Okay. So the larger

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the greatest of all actions is the larger the what is draws you near

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Are to Allah and His most beloved to Allah is the obligatory acts.

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Many people have this concept that the obligation is something I have

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to do and to draw near to Allah Now I have to do other things

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right on top of that no, the greatest of actions is what is

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wedging. Okay all at one time there was a young man named Shula,

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a man who was a tablet in the time of Sedna Amato, he used to pray

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feathered in the masjid then he stopped normally to pass by his

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mother's house, his house so he stopped and he said, Where's your

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son? Haven't seen he talked to the mother so they mentioned we're

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still in men haven't seen him for a long time. She said he now prays

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200

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now because he prays to head good he can always wake up on time for

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to pray for he prays in the house because he's too tired to come out

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to the masjid so as soon as he sees the sun come up, or the light

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of the sun come up he prays to duck as fed then he falls asleep

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Alright, so all Mahatama said no to sleep right and then come in

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prefetch with the drummer is superior right then to pray to

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hedge it and then just pray to quick rock as soon as the time

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comes in because you're tired right so this is part of our fifth

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because that the nothing should nothing should compete with the

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obligations Okay, the obligations are you can open the door now

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because stuffy nothing should compete with the obligations

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right. Even the no Sona no effort should not compete with the

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obligations. Okay. So if you have to make a choice choose what

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perfects your obligation your father to act. Midwest up monadic

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Minnesota honey, now the sooner they're divided up more academia

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no Affinia Abia the terms differ you have the you have the Saunas

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are of three categories something the Prophet always did we call

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that pseudonym Akka. Okay, so no more Akka and that is for example,

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the 12 budock as extra rock as a day okay, to our to before fudging

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for before though to after though, to after Maga to after Aisha

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Scheffer and Witter. That's how much No, no the two after so two.

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Okay, then four after before the hotter than two after though, then

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two.

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After negative, then chef and Witter. Okay.

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That's your 12 that's actually 13 Right. So the

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these are the pseudonym aka the Prophet never left them out. Okay.

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Then.

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Then you have sooner aka sooner but it's not a good meaning. The

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Prophet sallallahu alayhi wa sallam sometimes did it and

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sometimes they didn't do it. Sooner or later.

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Someone no one's not. Not firm. People should not understand that

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that means the life that we're not sure if he did it or not. No, it

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means he did it. Sometimes. He didn't do some like what?

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For Iraq as after the war. Sometimes he did too. He always

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did too. But sometimes he added two more or sometimes he prayed

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for before the before us prophets iCIMS Rahim Allah hombre in Salah

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Arvon tabula rasa, may Allah have mercy upon a person who prays for

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before us so that sooner

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or six after mother so he always had to work, but then sometimes he

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added four more six after us. Okay.

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Sorry after maghrib so the Sunnah is good and then rare market and

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then no fly no fl is something that you may do on your own.

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nephila Like what is an ephah for example, another fella is saying

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that Bilal even Raba doing to rock us after making wudu because he

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was deprived of water as a slave when he entered Islam the reason

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for his Islam was his freedom was another Muslim. And then Islam

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then obligated will do so he has what he's washing his he's

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touching water multiple times a day now so he was so thankful for

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that, because he didn't have that before. And for the Arabs at the

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time, coming in contact with water was a protection from dry skin,

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nosebleeds, dust getting all over your ears, etc. Okay, in your

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nose, all that so he was extremely thankful for that. So he took it

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upon himself to pray to rock as after every time he made will do.

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Okay, so this is a nephila, right. It's not something that's in

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America or so Nevada market, it's in Africa. It's something that he

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did that is neither from the Sunnah in America nor now there

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are rules about the NAFTA, it should never compete against Santa

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Monica the Orlando market, and has to be done in a certain time. So

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you cannot do nephila After federal after us for

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Example. Even though affiliate will say imminent Debbie minha.

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Now the adab of something we call that eight, the next level down

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the hater

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of something, the hater the way in which you do something. So how do

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you stand in Salah? How do you give the zikr, et cetera? All that

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is called the hate of a matter, right? And it is the manner by

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which you do it same as every minute. Okay.

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What Jumel in Minnesota, now you need to know or Sunil? What is the

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source of your law? Why do we have four different methods? And in

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fact, there were more before that? Because the law requires sources

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and the sources are many, the Hadith are many. Right? So one,

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you have a hadith telling you one thing and another Hadith telling

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you another thing, how do you weigh between the two? Right? If

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there is a Hadith telling you something, but all of the people

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of the first generation are doing something different? How do you

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weigh between the two? And this is why we have Medina had been we can

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get into

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some of the soul of mallex method another time. Yep.

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Whatever, no, no, the only valid motherboard, those that have

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living chain of transmission.

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And they don't have one in a Sunni path. There's no Sunday path for

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that. So they only have four. Yeah, so the existing ones are

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four, they have to have a living transmission. So that no one just

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can just go into a book and see what happened in the past. Now.

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One of the things is that for also really attentive and maybe not a

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new student, eventually a student, this is also something that people

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should know the basic sort of the four methods to know why they

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differ. And then uncertain, everyday issues, they should know

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the four opinions like Salah marriage, the harder, you should

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know the four opinions, or at least two or three, so that you

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know, because if you see someone doing something, so that you don't

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make in car, right or forbid the wrong on someone who's actually

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doing something that's fine. In those matters, there should be

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knowledge of more than one method. Yes.

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When you're choosing to study

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there is no set way. If someone is just

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if someone is studying FIP they're going to study the book, whatever

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that teacher is teaching, right? And that's going to be what their

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bond or if their family has, like some, you know,

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hit some history of scholarship and knowledge is just beyond what

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his family is upon. Right? Then if not, then whatever book is being

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taught. Okay? So whatever the teacher is, because there's no

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point in picking a school of thought, and there's no teacher in

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your area, right? There is no point the point of FIP is to learn

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and act upon it. So that's why it's valuable to know what are the

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teachers are teaching. That's why the humbly method is very rarely

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chosen anymore by anyone, because of why just for practical reasons.

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Where are you going to find the teacher, we actually have one in

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the master

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manual, he knows somebody felt

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normal so the man openly says as well that he teaches humbly filled

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even Ben bez was he says we're humbleness.

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So we're gonna get to those sort of metrics, which is

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certain things that he's fine tuned, but otherwise was the way

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of his, the people of the tattoo aid. Right of Medina at his time.

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He sort of refined it and fine tuned it in certain areas. Okay,

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and made specific certain points that were important to clarify.

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What that he klutzy he and his way Manasseh hella Seville Emma

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esketamine Vertica and he will say hello sebelah mash get them in

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Derek means to make easy so hello, Seville the way of mash Kelemen

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Derek that which is escolar means can be a bit confusing of that.

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Min tafsir Rafi from the tafsir have those firmly established and

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knowledge Okay, those firmly established knowledge well then in

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what's up to him. The clarifications of the people who

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understand the matter of HIPAA fee mentality Metallica will will then

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alright so the purpose of this is because you wanted this to be

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taught to the WHO and will then Alright, then we'll then to the

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children, the boys the youth come to aluminum roof and Quran as you

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teach them the letters of the Quran. Okay, and this book

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actually, this book after children memorize the Quran it used to be

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and it still is in some parts of the world after children memorize

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the Quran, cover to cover, okay, and they usually finish that

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because they're not like our our generation where work means 10%

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And then 90% break. Now these kids, there's nothing else to do.

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And a lot of these places in the past, the idea of certain games

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didn't exist. So they would memorize basically, bulk of the

00:20:17 --> 00:20:21

day. And because everyone was doing it, it was you had support.

00:20:21 --> 00:20:25

And then by 10, they had finished the whole Quran.

00:20:26 --> 00:20:30

Right? Then around age 1011 12, he would study this book, the city

00:20:30 --> 00:20:34

Salah and committed to memory just like the Quran, right? Literally,

00:20:35 --> 00:20:38

so that if an issue comes up, he brings the chapter and I've

00:20:38 --> 00:20:42

actually seen it, seen people do it. Like you asked him a question,

00:20:42 --> 00:20:45

he'll send it or start reciting something. You don't know what

00:20:45 --> 00:20:48

he's saying he's reciting something, and then he gives you

00:20:48 --> 00:20:52

the answer, right? From memory. So that's the value he says FIP

00:20:52 --> 00:20:56

should be taught kimetto lemang rueful Quran because this is how

00:20:56 --> 00:21:00

you worship Allah. So you have to know it by detail. Right? Leah's

00:21:00 --> 00:21:04

Vika Illa Colaba him in fact Medina Allah so that the

00:21:05 --> 00:21:08

understanding family Deen Allah the understanding of the deen of

00:21:08 --> 00:21:11

Allah can rush into their hearts half of Quran is excellent

00:21:11 --> 00:21:15

understanding as what you need and understanding is not something

00:21:15 --> 00:21:17

that you're going to go to the Quran and try to understand it go

00:21:17 --> 00:21:19

to the Hadith drawdown said no, you're going to take what the

00:21:19 --> 00:21:24

automat have given you the Thundra right when you want to eat Jim,

00:21:24 --> 00:21:27

you don't go and plant a tree and say oh let me plant my own tree

00:21:27 --> 00:21:30

and then wait for the raspberry to come out then jam it up then add

00:21:30 --> 00:21:36

some sugar than wait No you go and buy ready made Jim the man he was

00:21:36 --> 00:21:40

a fit already made Sharia fit for you. Okay.

00:21:42 --> 00:21:45

The issue the rulings and everything's laid out for me Dina

00:21:45 --> 00:21:51

was he and his rules. Mer toda la hombre. Kachikwu so that that

00:21:51 --> 00:21:56

which we would hope is blessed for them. What's medulla hum Atiba to

00:21:56 --> 00:22:01

who and so that their end will be praiseworthy. Right? We want to

00:22:01 --> 00:22:04

produce. We want to be people who are upright praiseworthy. You want

00:22:04 --> 00:22:08

youth who are praiseworthy, they should be learning Quran Arabic

00:22:08 --> 00:22:13

and phip fragile Touka Illa VALIC so I answered you to that in the

00:22:13 --> 00:22:18

Amara Jota who the NFC because I want this for myself Welaka and

00:22:18 --> 00:22:24

for you min Salovey min Allah Medina Allah He o da la the reward

00:22:24 --> 00:22:27

of someone who teaches the deen of Allah or calls to it all right as

00:22:27 --> 00:22:30

the prophesy centum said the whole dunya is cursed except for someone

00:22:31 --> 00:22:34

teaching and being taught. Okay, and one remembering Allah.

00:22:35 --> 00:22:37

Alright, we Sam read the next paragraph welcome

00:22:44 --> 00:22:46

Okay, he says while I'm in Nakata, Ruby I have

00:22:48 --> 00:22:52

the best of hearts is that heart which receives the goodness best

00:22:52 --> 00:22:57

and understands it why? Why means to keep the guard and to

00:22:57 --> 00:23:00

understand. Okay, keep going.

00:23:04 --> 00:23:04

Just

00:23:09 --> 00:23:10

a shallow Eli.

00:23:11 --> 00:23:15

Okay, and what are the most hopeful of hearts? If you want to

00:23:15 --> 00:23:20

have hope in my heart that it'd be good. It has a condition. Okay,

00:23:20 --> 00:23:27

that the heart that is furthest from filth. Okay, evil is that

00:23:27 --> 00:23:31

heart that you trust in most that you could hope in most? So again,

00:23:31 --> 00:23:35

this brings up the point of avoiding evil is superior to doing

00:23:35 --> 00:23:39

good. Alright, so for you to avoid evil and have only a little bit of

00:23:39 --> 00:23:43

good, you're better off than to have a ton of good and a ton of

00:23:43 --> 00:23:46

evil. Okay, so this is the value of

00:23:47 --> 00:23:53

when in doubt, be more cautious and live off the evil even if the

00:23:53 --> 00:23:58

evil tool can gain you some good but better off to leave it okay.

00:23:59 --> 00:24:00

Keep going.

00:24:04 --> 00:24:06

The nurse says

00:24:09 --> 00:24:10

he will walk

00:24:13 --> 00:24:13

in store

00:24:19 --> 00:24:19

pulumi

00:24:23 --> 00:24:29

Neos, fear Alright, stop there. All right. Well, Matt only a bit

00:24:29 --> 00:24:33

he knows those who give advice or whom a nursing home. So look at

00:24:33 --> 00:24:39

that sentence right there. Okay. And now see one here. The verb is

00:24:39 --> 00:24:48

only a onea is to basically advice. Okay. Or counsel. All

00:24:48 --> 00:24:53

right, the first counsel given right, by whom and naciones so

00:24:53 --> 00:24:59

that is a fair, masculine plural matter for Bill. What Bill

00:25:00 --> 00:25:04

Oh, and now say Oh, well mr. Maybe he knows you. Where are they?

00:25:04 --> 00:25:08

Well, he actually he who arrived he won't worry but he actually

00:25:08 --> 00:25:13

arrived he Boone Okay, Raha is to encourage right and to make

00:25:13 --> 00:25:18

someone desire something desire what the reward the entity who is

00:25:18 --> 00:25:22

doing that Ravi Boon those who encouraged so again for more for

00:25:22 --> 00:25:27

Bidwell okay. So what is it the first thing that they advise to

00:25:28 --> 00:25:32

Esau will Heidi Illa coulby Aladdin Momineen right, the best

00:25:32 --> 00:25:38

thing to do is to deliver the good, in other words, the deed to

00:25:38 --> 00:25:40

the hearts of the children of the believers.

00:25:42 --> 00:25:46

He saw a little higher in a Kulu we allege and we need to deliver

00:25:46 --> 00:25:48

the good to the hearts of the believers.

00:25:50 --> 00:25:54

Leah Resaca fear so that it is firmly established in them because

00:25:54 --> 00:25:57

if you put something in the heart of a child, right, it is firmly

00:25:57 --> 00:26:00

established, because that becomes the reference point to all his

00:26:00 --> 00:26:03

future memories. Everything he sees after that he has one

00:26:03 --> 00:26:06

reference point, which is what happened in his childhood. So

00:26:06 --> 00:26:10

that's why when evil happens into a child to a child, his reference

00:26:10 --> 00:26:14

point after that is to compare it to the other evil. So if someone

00:26:14 --> 00:26:17

steals from him as a child, next time he sees someone when he's an

00:26:17 --> 00:26:20

adult, he's gonna imagine the first thing is he's also going to

00:26:20 --> 00:26:24

steal from me, right? That's why farmers farmers, what are they

00:26:24 --> 00:26:28

surrounded by? All nature and good people? So when they go to the

00:26:28 --> 00:26:31

city, they get duped because they think everyone's good, because

00:26:31 --> 00:26:34

that's his background. He thinks everyone's good, right? Whereas

00:26:34 --> 00:26:39

the city kids, okay, he knows everyone's a thief. Right? So he's

00:26:39 --> 00:26:44

cautious. So the point being that so that the first memories of the

00:26:44 --> 00:26:47

children is the deen of Allah subhanaw taala yourself okay.

00:26:47 --> 00:26:52

Sophia will then be who whom LMI limit Deanna and they're being

00:26:52 --> 00:26:58

notified about the symbols right of and the main points of the

00:26:58 --> 00:27:03

Deanna were who do the Sharia the limits of the Sharia lira do I

00:27:03 --> 00:27:08

layer so that they grow up on it? When I lay him and Tata credo

00:27:08 --> 00:27:14

Medina Kulu and that which is upon them for their hearts to believe?

00:27:14 --> 00:27:18

And here Kulu boo home remember we're looking at the fat in every

00:27:18 --> 00:27:20

sentence. It is Kulu boo home

00:27:22 --> 00:27:25

wisdom where's the allometry Rafa in this word? Google Home

00:27:27 --> 00:27:29

the thumb on which letter?

00:27:30 --> 00:27:35

On the bet the bet so that's home is there? Is it the mere

00:27:35 --> 00:27:40

metatarsal pronoun connected to the file in the fat here's Kulu

00:27:40 --> 00:27:42

and it has the dama global home

00:27:43 --> 00:27:47

what's our Amanda be he and so that they can act upon it? What

00:27:47 --> 00:27:51

can act upon it Jody Oh home. Okay, their limbs can act upon it

00:27:51 --> 00:27:55

for in the hood ohea and Natalia Mustafa, really? Kitab Allah He

00:27:55 --> 00:28:01

yoke fit oh god of Allah. Because it has been transmitted. Okay?

00:28:01 --> 00:28:03

metaphor, but it's not a

00:28:04 --> 00:28:07

very heavy said it's a hadith. All right.

00:28:10 --> 00:28:13

But rather some other say that actually it's from the words of

00:28:13 --> 00:28:18

the setup. Right? That tiny must survive really Kitab Allah to

00:28:18 --> 00:28:21

Allah, Allah, teaching the children the book of Allah

00:28:21 --> 00:28:26

extinguishes the Wrath of Allah. And it was said that there was a

00:28:26 --> 00:28:30

sinful man, very sinful man, horrible man, that

00:28:31 --> 00:28:34

he wanted to get married, he couldn't find anyone to marry. So

00:28:34 --> 00:28:37

he went to a prostitute and he said, Come and let us get married.

00:28:37 --> 00:28:41

So he married her. He was a cop for that Bassett empire. Right he

00:28:41 --> 00:28:45

was an officer sortie sorta the word shorter comes because these

00:28:45 --> 00:28:49

were salaried. Which Sharif is like a band. So the ambassadors

00:28:49 --> 00:28:51

were the first people who would come up with this idea of public

00:28:51 --> 00:28:56

officers. So they put a band like this, Sharif. So the shorter are

00:28:56 --> 00:28:58

those people who were the band. And

00:29:00 --> 00:29:03

this man was horrible. And he married this took this prostitute

00:29:03 --> 00:29:06

married her and they had a daughter, then he died shortly

00:29:06 --> 00:29:10

thereafter. And then the righteous people of the

00:29:11 --> 00:29:16

of the graveyard would be seen by the relatives in dreams

00:29:16 --> 00:29:20

complaining that this man is disrupting us by being his

00:29:20 --> 00:29:23

torture, he's being tortured in his grave for all the evil that he

00:29:23 --> 00:29:30

used to do. The complaining of it, okay. Then, after one after about

00:29:30 --> 00:29:35

seven years, okay. Seven years later, they were seeing all the

00:29:35 --> 00:29:38

people of that graveyard, happy and celebrating, right with that

00:29:38 --> 00:29:44

man. So they said what happened? He said, As soon as that girl that

00:29:44 --> 00:29:50

he had grew up her mother, right, took her to the Quran teacher, and

00:29:50 --> 00:29:54

the moment she uttered Bismillah R Rahman Rahim, the other went away

00:29:55 --> 00:29:57

as Allah subhana wa Tada was ashamed to torture someone whose

00:29:57 --> 00:29:59

child is memorizing the Quran right?

00:30:00 --> 00:30:04

So children memorizing the Quran, if you notice all the reward for

00:30:04 --> 00:30:08

it is to the parents, right? On the AMO piano, the the parents

00:30:08 --> 00:30:13

have a half of will have crowns of light on their heads. So if he has

00:30:13 --> 00:30:15

a crown of light that means he's not being tortured, it means they

00:30:15 --> 00:30:19

go to Jana. So it's highly encouraged for parents if you want

00:30:19 --> 00:30:23

to go to heaven, then take your children to the cooked up or the

00:30:23 --> 00:30:24

Quran schools.

00:30:27 --> 00:30:29

Kids have kids when you're old, but you got to make sure though,

00:30:30 --> 00:30:35

and memorize you got to make sure they memorize. So Charlie Mustafa

00:30:35 --> 00:30:37

licky chebula and is this the book of Allah FIP is not the book of

00:30:37 --> 00:30:41

Allah but it says the rules will stun baton men Kitab Allah that

00:30:41 --> 00:30:43

have come from the book of Allah All right.

00:30:45 --> 00:30:47

We can pick it up when it's at my sheet

00:30:51 --> 00:30:55

next line down when the tidy mache if a server conducts even hazards

00:30:56 --> 00:30:57

when

00:31:01 --> 00:31:06

somebody can connect the good

00:31:08 --> 00:31:09

method to

00:31:11 --> 00:31:14

mean Delica in the left

00:31:15 --> 00:31:16

knee ankle Fionna

00:31:17 --> 00:31:20

insha Allah who they have the

00:31:22 --> 00:31:29

rationale for the during the good waves are gonna wave which is why

00:31:29 --> 00:31:30

Sedona

00:31:31 --> 00:31:32

may be

00:31:33 --> 00:31:39

for the good will Amelie be good. Now, he says when the 30 mache

00:31:39 --> 00:31:43

facility conducts evil hazard, there is no fair in the sentence

00:31:44 --> 00:31:49

the learning of something in childhood and young age is like

00:31:49 --> 00:31:52

etching in a stone it's like etching it in the stone will cut

00:31:52 --> 00:31:57

method to lacquer right method to luck and I have given you examples

00:31:58 --> 00:32:03

men Velika Manta Fiona in sha Allah who be hefty all right with

00:32:03 --> 00:32:04

things that they will

00:32:05 --> 00:32:10

benefit from by memorizing all right, why should afford to be

00:32:10 --> 00:32:14

enemy and they will be noble made noble alright by knowing it

00:32:15 --> 00:32:19

because knowing FIP makes the person noble you become noble if

00:32:19 --> 00:32:23

you know FIP alright, you don't make certain mistakes. Whereas I

00:32:23 --> 00:32:26

do want to be Attica, he will actually be and you will find

00:32:26 --> 00:32:32

happiness, okay? You will find happiness in believe in these

00:32:32 --> 00:32:36

beliefs and action. Right? The happiness of a movement is

00:32:37 --> 00:32:40

thinking about the matters of our theta, for example, that

00:32:40 --> 00:32:44

everything is written once you constantly think that everything

00:32:44 --> 00:32:48

is meant to and written at that point, you know, a lot of sadness

00:32:48 --> 00:32:51

goes away. Whatever has to happen to me is written I don't like

00:32:51 --> 00:32:56

something about myself it's meant to Okay, and I'm a levy because if

00:32:56 --> 00:33:01

you look at what gives a moment happiness it's a you know what it

00:33:01 --> 00:33:06

gives a moment happiness Ramadan Tada we you know, come a feather

00:33:06 --> 00:33:10

in the masjid all the sweetness of the soul occurs in these things

00:33:10 --> 00:33:13

recitation of Quran gives a person Sakina right what I'm going to be

00:33:14 --> 00:33:17

okay. Whereas I'm going to remember where do you go it's up

00:33:17 --> 00:33:18

it's his turn to read

00:33:20 --> 00:33:21

all right, Hamza go back

00:33:27 --> 00:33:32

and you model this one at least the Seborrheic Nina Are you

00:33:32 --> 00:33:33

believe they

00:33:34 --> 00:33:35

should be or shouldn't

00:33:37 --> 00:33:42

be been my Lord God. I can enter your belly and you are the womb

00:33:42 --> 00:33:43

purple blah, blah. I know

00:33:45 --> 00:33:46

when Napoleon was

00:33:47 --> 00:33:52

moving him the tRNA he was blue, but we'll put the

00:33:55 --> 00:33:55

timer

00:33:58 --> 00:33:59

per second at the very

00:34:01 --> 00:34:02

least we're

00:34:07 --> 00:34:13

at Joe Eddie, who? Good okay, well, now it's been said there's a

00:34:13 --> 00:34:17

hadith a new model the salah Tilly, seven ACN children should

00:34:17 --> 00:34:21

be commanded to the prayer at the age of seven. Why otherwise they

00:34:21 --> 00:34:24

had a Asha and they should it should be very firm that they have

00:34:24 --> 00:34:28

to pray. Here the word thought about doesn't necessarily mean you

00:34:28 --> 00:34:32

hit them to pray because the prophets I seldom nor the Sahaba

00:34:32 --> 00:34:36

nor the first generation were ever recorded to hit the children to

00:34:36 --> 00:34:42

pray. So whenever we see a text, this is why people have to know

00:34:42 --> 00:34:44

stuff. When you see a text, you have to compare it to the action.

00:34:45 --> 00:34:48

Okay, and there's something in America all the time. And that's

00:34:48 --> 00:34:50

why some people say oh, the medically fit but some of the

00:34:50 --> 00:34:55

things in it, contradicted by the sahih Hadith. When you see a

00:34:55 --> 00:34:58

hadith you have to compare it to what they were doing, and we have

00:34:59 --> 00:35:00

no rewire that the

00:35:00 --> 00:35:04

province I sent him hit any of his wives like the I have many that

00:35:04 --> 00:35:09

that they always quote for 34 Okay and also he never hit and has been

00:35:09 --> 00:35:12

medic or any of the other children that were around him when they

00:35:12 --> 00:35:14

didn't pray neither Abu Bakar did that neither Alma did that and

00:35:14 --> 00:35:18

other other men neither it nor all the way down to abnormal to

00:35:19 --> 00:35:23

zaharie to say the Messiah and all of medics teachers is no rewire

00:35:23 --> 00:35:27

that they did that okay, so therefore, while Dragoo Allah

00:35:27 --> 00:35:30

Allah Asha is like a MOBA okay it's like

00:35:32 --> 00:35:35

the meaning of it is that you should be strict and make sure

00:35:35 --> 00:35:38

they always pray their five prayers when they reach the age of

00:35:38 --> 00:35:42

10 Why you Farakka Boehner home film about Jay

00:35:43 --> 00:35:47

again there is no file in the sentence where you for Rocco

00:35:47 --> 00:35:51

youfor raka Boehner home film Madonna J they should be separated

00:35:52 --> 00:35:57

they should not sleep in the same bed boys and girls after the age

00:35:57 --> 00:36:03

of 10 Okay to the age of 10 they should not be sleeping in the same

00:36:03 --> 00:36:04

bed all right.

00:36:08 --> 00:36:11

Boys and girls is that for us to learn at the age

00:36:12 --> 00:36:14

of the age of 10 is not equal to the

00:36:15 --> 00:36:19

age of 10 Now the question is so is that there 10 an AR 10 In terms

00:36:19 --> 00:36:24

of separating boys and girls, the answer is in this matter, the age

00:36:24 --> 00:36:28

of 10 it can be adjusted based upon what the parents are

00:36:28 --> 00:36:31

observing so if the kids all know about things that they wouldn't

00:36:31 --> 00:36:35

have known about in the past All right, then you would separate

00:36:35 --> 00:36:40

them earlier than that. Okay. And if boys all sleep in one bed then

00:36:40 --> 00:36:43

everyone has to have his own blanket all right and the boys all

00:36:43 --> 00:36:48

sleep on the floor together or on a surface together or girls each

00:36:48 --> 00:36:49

one should have their own

00:36:50 --> 00:36:53

blanket after a certain age Okay.

00:36:55 --> 00:37:01

Also in a medic disliked heavily disliked the hugging of men, chest

00:37:01 --> 00:37:06

to chest, rather he preferred that they hold hands and that their

00:37:06 --> 00:37:10

hands be between them. Okay, when they give each other a hug all

00:37:10 --> 00:37:12

this to stave off any,

00:37:13 --> 00:37:20

you know, bizarre temptation or even touching in an awkward way.

00:37:23 --> 00:37:28

fucka Veronica, em Jamberry and you are Lemuel Medford Allahu

00:37:28 --> 00:37:33

Allah a Belgian Melkonian Ramadan Kabila, Bulova him so the point

00:37:33 --> 00:37:37

here is that they should be academic and belly it is very

00:37:37 --> 00:37:42

appropriate that they be taught a new Allah mu method Allahu Allah a

00:37:42 --> 00:37:46

bed what Allah has made obligatory on his a bad man code of words

00:37:46 --> 00:37:52

while I'm an action cub Lebu losing him before they reach Bulu

00:37:52 --> 00:37:58

which is maturity. Li T I lay him and whoo hoo so that Bulu comes

00:37:58 --> 00:38:04

upon them there you have a file a ferret merfolk bill the bummer you

00:38:04 --> 00:38:09

have a masculine singular word and Bulu Okay, that is the file and

00:38:09 --> 00:38:15

what is it doing yet T coming upon them look atomic energetic

00:38:15 --> 00:38:18

equilibrium so that once they become mature you don't want

00:38:18 --> 00:38:22

someone reaching puberty and not knowing and not being used to

00:38:22 --> 00:38:26

praying and fasting you want them used to praying and fasting and

00:38:26 --> 00:38:31

wearing a job before they reach puberty so that once that

00:38:32 --> 00:38:37

angel comes down to now stay right there bad deeds so you want them

00:38:37 --> 00:38:41

already used to practicing the deed Okay, well second delay and

00:38:41 --> 00:38:45

foster home and you don't want them struggling with it. On the

00:38:45 --> 00:38:48

day the angel comes down to start writing their Deen you want them

00:38:48 --> 00:38:51

to be this is normal this is they're used to it second it the

00:38:51 --> 00:38:55

lady and fusuma another fair alright second it is the Fayette

00:38:56 --> 00:39:00

verb past tense all right in add to it it's prepositional phrase

00:39:00 --> 00:39:08

jarmoo Alright or amphu home file amphu home alright. And the rough

00:39:08 --> 00:39:13

the dumb on the scene is an amateur rough what and he said to

00:39:13 --> 00:39:17

be Mariama Luna be him and dedica Jhaveri who not only are they used

00:39:17 --> 00:39:22

to it, they enjoy it any sense they find like their this is their

00:39:22 --> 00:39:25

common ways and habits. They may or may want to be what they do,

00:39:26 --> 00:39:30

what they act upon from this jewelry home their limbs, jewelry

00:39:30 --> 00:39:34

home sell more for the male hat okay

00:39:35 --> 00:39:37

with some read what follow the law who

00:39:45 --> 00:39:48

will cut follow the law who Subhana Allah has obligated again

00:39:48 --> 00:39:54

love to gelato here further is the verb obligated Allah who loves to

00:39:54 --> 00:39:58

jalala fair and more forbidden so the Hannah who Glory be to Him

00:39:58 --> 00:39:59

that's a that's a

00:40:00 --> 00:40:01

verb okay

00:40:04 --> 00:40:08

sorry for the Allah subhanahu Allah glooby I'm Ellen Minella

00:40:08 --> 00:40:12

Chaka that is obligated upon the hearts and action what is the

00:40:12 --> 00:40:15

action start to have certain beliefs keep going

00:40:22 --> 00:40:25

okay, why don't Jawara udva harati I'm gonna Mina thoughts and on the

00:40:26 --> 00:40:29

outward limbs certain actions of obedience

00:40:32 --> 00:40:35

Okay, actually I've mentioned to you here pick it up from there.

00:40:35 --> 00:40:37

What's that will fasulo like

00:40:40 --> 00:40:44

the paragraph might say what God's for ALLAH SubhanA who so while

00:40:44 --> 00:40:46

he's finding the page what does it mean have Subhan

00:40:48 --> 00:40:52

means glory and when people say Subhan Allah there's it Mater

00:40:52 --> 00:40:58

there it Mata means words being left out. So Subhan Allah is Mfold

00:40:58 --> 00:41:03

de right Subhana Islamophobia he, okay

00:41:04 --> 00:41:10

it is the it mod is Musa bit who Subhan Allah, right I glorify the

00:41:10 --> 00:41:13

glory of Allah because the phrase Subhan Allah means the glory of

00:41:13 --> 00:41:18

Allah right? The actual meaning of this phrase is who said behold

00:41:18 --> 00:41:20

Subhan Allah, or

00:41:21 --> 00:41:26

some some other verb meaning I express, right? The glory of

00:41:26 --> 00:41:28

Allah. Right? So that's when you say here Subhanallah you might not

00:41:28 --> 00:41:31

know what does that mean? Where's the grammar there? Because there's

00:41:31 --> 00:41:36

a mug, a missing verb there, which is WUSA Beto. Subhanallah

00:41:38 --> 00:41:42

okay, you found your spot was good. Louder was

00:41:44 --> 00:41:44

mash.

00:41:45 --> 00:41:46

Mash to

00:41:48 --> 00:41:49

go home.

00:41:52 --> 00:41:55

Okay, and he says, What's Alpha silica? Masala tilaka and I will

00:41:56 --> 00:42:04

offer SIL means I will like tailor it. Right? What I have told to you

00:42:04 --> 00:42:09

all right, what I've mentioned to you, Bevin. Beva. So, a chapter in

00:42:09 --> 00:42:13

Sharia is called a Bab alright, I had in Arkham the high school kids

00:42:13 --> 00:42:16

study we studied this book and they used to consider these Babs

00:42:16 --> 00:42:22

doors right. So a Bab does mean a door but in a book the actual

00:42:22 --> 00:42:26

meaning of a bath is the barrier between what is known to what is

00:42:26 --> 00:42:30

unknown, right the barrier in front of something unknown. So if

00:42:30 --> 00:42:34

I bet a Salah So Salah is unknown to meet but this bed is the door

00:42:34 --> 00:42:38

to make it known to you right so that's the idea behind why we call

00:42:38 --> 00:42:42

our chapters bed because a bed is something that is

00:42:44 --> 00:42:48

the barrier in front of something unknown to you, right and you open

00:42:48 --> 00:42:52

it right and you enter into it and becomes known to keep going

00:42:53 --> 00:42:55

you're the approver

00:42:58 --> 00:42:58

me

00:43:02 --> 00:43:06

Jacoba min Fermi solidarity come near to the understanding of the

00:43:06 --> 00:43:08

students mortality me in shallow Tada

00:43:10 --> 00:43:11

Hoodless

00:43:13 --> 00:43:18

to him we seek the good will be he darkness the good we'll be here

00:43:18 --> 00:43:21

next to you and on to him we seek help

00:43:26 --> 00:43:31

and Ally you love him and La la la la la la la la li la bien which

00:43:31 --> 00:43:36

means there is no effort or power. Okay no ability or power or

00:43:36 --> 00:43:41

strength except by Allah the Most High the most mighty. And top it

00:43:41 --> 00:43:47

off was Allahu Allah and say ng now Mohammed might be what you

00:43:47 --> 00:43:51

were adding he will be he will send them this was a limit.

00:43:53 --> 00:43:57

Okay, so Allah will be followed by Salama, and the fair and here is

00:43:57 --> 00:44:02

lovely Janelle again, Allah. Allahu Allah, Marfa dama. Do you

00:44:02 --> 00:44:05

guys want to stop here? You want to keep doing the next? We've been

00:44:05 --> 00:44:09

44 minutes now. So you want to stop here? Or do it tomorrow?

00:44:12 --> 00:44:13

You're fine either way. What about you?

00:44:16 --> 00:44:19

You're fine. You're alright with them. Just stop this live stream.

00:44:20 --> 00:44:21

And then we'll start a new one.

00:44:22 --> 00:44:24

Okay, a couple questions. Let's take these. Let's take the

00:44:24 --> 00:44:28

questions first. All right, first question.

00:44:29 --> 00:44:30

All right.

00:44:32 --> 00:44:33

Dierdre. Ricci

00:44:34 --> 00:44:37

is saying what is the word?

00:44:39 --> 00:44:44

Crypto after nephila Before che in a minute, okay. She's asking what

00:44:44 --> 00:44:50

a shaman a dead man on the hook. Oh, Allah. He had no evidence. I

00:44:50 --> 00:44:51

skip this for a reason because

00:44:52 --> 00:44:59

the, in some works of fiction. The word arriba refers to the

00:45:00 --> 00:45:05

lowest level of a recommended Act, which is just a Felina. Right? But

00:45:06 --> 00:45:11

okay, so what's the lowest lowest Santa Monica Santa Monica? nephila

00:45:11 --> 00:45:17

receiver? Right, however, in Malachy FIP right later on that

00:45:17 --> 00:45:23

Allah or the 12 rock as very highly so instead of Santa Monica

00:45:23 --> 00:45:26

they call them rock. Right and I didn't want to bring up something

00:45:26 --> 00:45:30

confusing. So the word can have two meanings here it could mean

00:45:31 --> 00:45:35

all right, it could mean something of the lowest level of recommended

00:45:36 --> 00:45:42

or it can refer to the 12 or a vibe or the highly recommended

00:45:42 --> 00:45:46

that we should not leave off those records to to before federal four

00:45:46 --> 00:45:52

but before those two after the two after negative All right, and two

00:45:52 --> 00:45:55

after ation chef and waiter, right that they should not be left on.

00:45:56 --> 00:45:59

Next question, Kadeem, if you run into a situation where one method

00:45:59 --> 00:46:01

was much easier and others practically impossible. Yes,

00:46:01 --> 00:46:05

that's when you could change, you can find another opinion. That's

00:46:05 --> 00:46:08

why we have Rama in the deen. But this should not be used for

00:46:08 --> 00:46:11

picking and choosing, as we all know, because at that point, you

00:46:11 --> 00:46:14

will have a religion that has no tension at all. The whole point

00:46:14 --> 00:46:19

is, I'm going to take this manual, this is the fifth I'm going to act

00:46:19 --> 00:46:23

on it is not whenever I don't feel like it. I'm going to look for

00:46:23 --> 00:46:26

what's the Shafi opinion on this. And if your opinion on that, this

00:46:26 --> 00:46:29

is called by sorry, did I say that I'm not booty has a whole chapter

00:46:29 --> 00:46:33

on this is called to SCHECKY to share his seeking whims,

00:46:33 --> 00:46:37

fulfilling your whims anytime the book of FIP that you study tells

00:46:37 --> 00:46:40

you something that you don't want to hear is, I want to find another

00:46:40 --> 00:46:46

method. That's not right. But if not only virtually impossible, if

00:46:46 --> 00:46:51

it is highly impractical for you, and you cannot do it, then, of

00:46:51 --> 00:46:55

course, you may go and find a another opinion. And if someone

00:46:55 --> 00:46:59

says, I'm going from one valid opinion to another, so what's the

00:46:59 --> 00:47:02

problem? The problem is not the action is the motive, the motive

00:47:02 --> 00:47:05

that you don't want to put any effort, right? So there are some

00:47:05 --> 00:47:08

opinions and medical method very difficult. But they're not like

00:47:08 --> 00:47:13

life altering or impractical. Like what like that. The leather, when

00:47:13 --> 00:47:14

you pray,

00:47:15 --> 00:47:20

leather that comes from animals that were not slaughtered Zambia,

00:47:20 --> 00:47:23

you shouldn't you have to take it off to pray. It's not just

00:47:24 --> 00:47:28

right, Chef a school says the leather if you just turn it, when

00:47:28 --> 00:47:32

they turn it like they turn all other it becomes purified. Nomadic

00:47:32 --> 00:47:35

said no, that's not what we were acting upon. Right? If it was a

00:47:35 --> 00:47:39

dead animal, they would not use this leather, right tans are

00:47:39 --> 00:47:43

untanned only the slaughtered properly animal than usual other

00:47:43 --> 00:47:46

than it's not just then you can pray with it. So you could still

00:47:46 --> 00:47:51

buy a leather jacket and wear it. But according to this fic when you

00:47:51 --> 00:47:55

pray you have to take it off. And when you buy a belt, buy it that's

00:47:55 --> 00:47:58

not either not leather, or it's leather made in a Muslim country

00:47:58 --> 00:48:02

where you can be sure or have a predominant opinion that is going

00:48:02 --> 00:48:07

to be from Libya. No. So is this opinion. Nice. No, it's not. But

00:48:07 --> 00:48:09

that's the opinion. And if you're going to choose the follow that

00:48:09 --> 00:48:14

book and then follow it 100% Why? Because you challenges you, right?

00:48:14 --> 00:48:18

But if it's something right or makes your tuck won't work, have

00:48:18 --> 00:48:19

some have some

00:48:20 --> 00:48:24

effort, some have some some pull and some tension. But if a matter

00:48:24 --> 00:48:28

is completely impossible, then we say no. We'll go find another

00:48:28 --> 00:48:32

method. That's fine. Right? Nothing wrong with that. All

00:48:32 --> 00:48:36

right, let's stop it here. And since we will have time

00:48:37 --> 00:48:39

we'll do the next Takita session.

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