Shadee Elmasry – Do Madhabs Contradict Hadith NBF 297

Shadee Elmasry
AI: Summary ©
The transcript discusses various narratives and references to the Day of Judgment, including a Christmas party, a new car, a beautiful and highly stylized flower-like star, and a Rosetta Nebula. The importance of forgiveness and the transmission of narratives in actions of worship is emphasized, along with the Rosetta Nebula's beautiful and highly stylized object. The speakers also discuss ways to pursue a job, find morality and reward, learn to pray, find the right way to pray, and find the right way to pray.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah while he was happy woman Well welcome everybody to

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the Safina society nothing but facts live stream on a snowy.

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What is it Tuesday, snowy Tuesday here in the great state of New

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Jersey, where we are in the LA Casina soup kitchen building third

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floor is where our studio is for nothing but facts. And we're a

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mile down from the Robert Wood Johnson University and Medical

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Center and Rutgers University. It's it's snowing here and we're

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gonna get some more ice snow cold wind. Today probably most likely

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canceling all of our evening classes today. Most likely we're

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canceling them all today. But let's let's start with

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a quick question. What happens when a meth head brewer link seems

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to be the exact opposite of a hadith? In other words, I'm a

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regular guy. I read a hadith it says

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123. The ruling says the exact opposite. The ruling from a

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certain school of thought says the exact opposite. What do we do?

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Why is that the case? Now let's ask a question could it possibly

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be that the Imam knew the ruling and said you know what I'm gonna

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go exact opposite of the Prophet sallallahu alayhi wa salam now we

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know that that's not possible, right?

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He wouldn't be an imam acceptable in the community, deemed righteous

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etc. If you see, okay, the prophet is going this way. You know what,

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I'm gonna go the opposite way. So we know that's not the case.

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Right? All right. Could it possibly be that the Imam didn't

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know the Hadith? Right? In which case, we should ask the question.

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How did you get qualified as an imam? If you didn't know these

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Hadith? If it was something so obvious that here we are, you know

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much later, it's so obvious to us, then your Imam it should be in

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question. Not only are you Mamet. Well, what about all your

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followers? Were they just being stubborn? Were all your followers

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just saying, you know what our Imam didn't know. But we're going

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to cover it up.

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And we're going to not admit that. And we're just going to dig our

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heels in and contradict the Prophet peace be upon him. Is that

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the other option? That's also you wouldn't have a righteous

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forebears if death was the case. Our predecessors would not have

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been righteous people, then if that's the case, the form the

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foundations of the meth hubs, is not one Imam. It's many, many

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Imams. It's one Imam and dozens upon dozens of students and

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hundreds upon every generation of students. So for us to imagine now

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that they dug their heels in to contradict the prophet to support

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their Imam who was ignorant. That also causes actually ends up being

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an analysis that's a warrant very hard to prove, but be

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it kills the whole

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history of Islam, like our history of our scholarship was some

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stubborn people, if that's the case, ignorant people who dug

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their heels in so most likely, the answer is and we can find this in

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the literature, the debate literature, scholars have debates

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with one another. And there are books that are known as Al

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Mottola, which are very long books in which debates take place in

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which there these debates

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are cited even a book like quotes to be cites the debates he cites

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with the back and forth the Shafi essay this the Hanafi said that

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thematic he said this chances are the Imam had a stronger evidence.

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Okay, a stronger Hadith.

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So you may have come upon Hadith Yes, you did come upon a hadith

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but you didn't come upon all the Hadith. There's strong Hadith out

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there that you don't not aware of. So it's funny that oh my gosh, the

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Imam didn't know about the Hadith. Also, look in the mirror, maybe

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you also didn't know about some evidences. Right? Why? It seems to

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be egotistical for us to come this far down in Islamic history and

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say, boom, he didn't know the Hadith. Maybe also you don't know

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a lot of things about the evidences that they used. Okay. So

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that's one thing. Secondly, could be a Quranic verse and certain

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Hadith, and certain scholars differ on whether

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certain head deets can provide exceptions to Quranic verses or

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not. Alright, let me give you a simple example. The magic is in

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the in the Hanafi is, did not hold that a solitary Hadith can provide

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an exception

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to a Quranic verse. Quranic verses what to watch.

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It's more authoritative than one single narration

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that does that lacks context and explanation. So what they did for

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example, on Joomla when Joomla when eight falls on Joomla what's

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the ruling there? The ruling there for the Hanafi is in the magic is

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is that you must pray Joomla the Chef Ava, and I don't know about

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the Hannah Hannah Bella. But the chef Eva Imam Shafi, he took a

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different approach than his previous two teachers. He said No,

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even if we have one single narration, we will use that as an

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exception for the Quran. So there is a narration in which the

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Prophet salallahu alayhi wa sallam told some people that if aid is on

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a drummer, they don't have to come back

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for Jomo pray the hood in their homes. So what did Abu Hanifa and

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Malik say about that hadith, they say we didn't see any of the

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previous generations practicing that. So we don't deny that it

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happens. But we don't know the context wasn't an exception. Was

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there a specific thing was it abrogated later on? We don't know.

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So we don't deny that the Hadith took place. But we don't have

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enough information around it.

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Okay, to make a ruling by it, and the companions, and the tab ain,

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and the Tibet Tibetan, none of their leaders practiced it. They

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all prayed drama on aid. As a result of that, we accept it as a

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hadith, but we can't use it as evidence, we're going to use the

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action of the companions and the tab ain as a greater evidence.

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Now, the actions of the companions is that not the Sunnah, when a

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whole generation of companions is doing something, is that not the

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teaching of the Prophet peace be upon him? Okay. So so that's the

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first understanding is that there was another evidence that's

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stronger than that. Okay, what's next? It could have been

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abrogated. We already alluded to that it could have been abrogated.

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So when the Companions see when an imam sees that, there is isolated

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Hadith one narration to do X, but we find none of the companions or

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the second generation doing X, then what do they assume? They

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assume maybe it was abrogated is why is it that the action is

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different, of the most noble of generations. And this narration,

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so they so it's not to say that the narration is rejected, is to

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say there is not enough information around it. And there

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is contradictory information to it. In other words, the actions of

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the next two generations is contradictory to it. So as a

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result of that, we're just going to suspend it, and we're not going

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to act upon it, we're going to act upon what stronger yet, I'm going

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to assume possibly was abrogated. Another possibility is was an

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exception. So for example, the raising of the hands, even the

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clasping of the hands to take an as an example. Medic himself,

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cites the Hadith of the clasping of the hands. But his method is to

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put the hands down in the prayer. So we need to know like, Hey,

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don't drive me crazy. Here we follow in the prophet the hadith

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is right there. Why are you ruling the opposite? The answer is, is

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that oftentimes, a hadith is deemed to be an exception to the

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rule, not the rule itself. Okay. And what's an example of that in

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other narrations,

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they state that the Sahaba were praying long Noah fell, and the

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prophets and their hands were getting numb. And so the prophets

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I sent him said, clasp your hands, as an exception as a Roxa. When

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you're printing long prayers, to clasp your hands so that your

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hands don't get numb, the blood is down to their hands. So it's the

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idea that a narration is accepted, but it's known to be an exception

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versus the rule. Right? And that's why a method ruling may seem to be

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quite opposite. So you'll see mentions that the mimetic has

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dozens of Hadith that he puts in them what up that he doesn't rule

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by because he's basically putting them in them what saying, I know

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these are exceptions. These are not the rule. Okay. Another famous

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hadith is at bay Yanni. Bill here, email me it's a very funny example

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that a man came to him a medic. And he said medic.

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When can two people who buy and sell something make a deal?

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Retract?

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He says they can't, as soon as they make the deal, it's done.

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Okay? He says but Maddock you yourself.

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cite the Hadith in the Morata that two people, they can retract their

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deal that they made. Okay, as long as they're still sitting together.

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Right? He says, I cited that hadith, so that an ignorant person

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like you doesn't come and tell me one day that there is such a

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hadith. I knew that hadith, but I have a stronger evidence from it.

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There's a stronger evidence to that

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and so on.

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Again, you have any situations where the Imam may know Hadith and

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cite it himself, but he's citing it to make people know, I know it,

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and I have a stronger evidence for it than it.

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Okay, so what's another example?

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How about that the narrator may act differently from what he

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narrated.

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What happens when that occurs? narrator says one thing, he says

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the Prophet said do this, but he doesn't do it. So clearly, he

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viewed it as a minor fothergilla. Or maybe an exception in the

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famous example of Abdullah bin Omar, who narrates the hadith of

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raising the hands before the court and after the core. So maybe he

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was saying the prophets I seldom did it once or twice. But as an

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exception, not the rule, because he himself was narrated that he

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didn't do it. He narrated that anybody didn't do it. Okay.

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We have other examples of this. bigger issues. How about saving it

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and the cut and the coverage? Did not the Prophet sallallahu alayhi

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wa sallam say, if I was alive when the colada just came out, I would

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kill them all. who narrates that hadith? Say Nadi? Who was alive

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ruling when the Jaredites came out, said no. Did he kill them

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all? No, he didn't kill them all. So what did you do? Just ignore

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the prophets Hadith.

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Or he understood it in a context. Okay. That it with conditions

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maybe? All right, yes, he would do that. If there were conditions,

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the condition being that there wouldn't be greater harm than

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good, right? Common sense as that. So say that it knew that hadith,

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the prophesy centum said if the who are the pharaohs rights, the

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rebels, they think they're more pious than everybody else and they

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rebel against the authority. Okay, those are the high wattage rebels.

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And they have a political and religious element to them. And the

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Prophet sallallahu alayhi wa sallam said, if I was alive, I

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would kill all of them. Yeah, they're the rebels. They're gonna

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cause problems in the OMA. So say 90 narrates the Hadith and say

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nadi is ruling when the Clara giants emerge as the prophet

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prophesied.

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But he killed them. He said they can go and live in their mosques

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in their villages and pray in their Missmiss agit, as long as

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they leave us alone the moment they start killing us then we

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fight them. So the problem so Sade Nayeli understood the conditions,

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the preconditions before the implementation of the prophets,

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Hadith.

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And of course, he did in certain period of time, the Battle of no

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one did fight them.

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Okay, he did fight them. But before that, and after that he let

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them live. So he understood the conditions. So again, the another

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reason is that, yes, there may be a hadith and a ruling in a method,

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but the Hadith has understood conditions around. Why are we

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saying all this is because the best way for you students of

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knowledge brand new students are not this whole livestream. The

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purpose of this livestream is to introduce Muslims to the path of

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knowledge and piety and worship. The best way to go about this is

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to study the four Imams choose who you believe is most worthy of

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following. That's the he had the scholarly effort of the common

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person, and then follow that person. Because we don't have

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time, we don't have the time of day to study every single issue

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and get to the bottom every single issue, but we can study the Imams

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and their methodologies. And then it becomes a function after that.

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So this is the Imam and the methodology that I believe is most

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worthy of following. And then after that, I going to follow him

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and I could study his evidences as much as I can. But now, me my

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life, my family, my community, my household, my masjid, we have a

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policy. This is the book. And it's all predictable after that. And

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trust me when you go to communities who adopt a non method

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methodology. By the way, that is a methodology. You don't see learned

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people, you see confused people. You see people ping ponging of

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opinions all over all over the place. Okay? No, by the way, when

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someone says, I just follow the Hadith, and that's it, that's a

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methodology. You have adopted a methodology. So it's not like you

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are not following a method that is a method. Now let's ask this

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question.

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When we talk about Imams not knowing the Hadith, is it

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possible? Yes, we I think we mentioned this, it is possible,

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but usually, it emerges in debates that they did they were aware of a

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hadith and they still chose a different evidence, what the

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Hadith that you imagined to be the only Hadith on the issue is

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probably not so most likely, what you're projecting upon the Imam

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ignorance is probably also going to rebound back to you ignorance.

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You don't know his evidences. Okay. Number two is that we

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actually can hold

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that Imam didn't know something. And when we do hold that, we

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usually hold it because one of his close followers, okay, or he

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himself admits it.

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All right.

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That's how that's how we do know that. All right. And for example,

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Abdul Rahman Al Qassam is one of human medics greatest students. He

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is one of those who says that.

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In some cases, if medic knew this, he would rule like this. So when

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someone who studied with medic for decades, says he didn't know this

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hadith, then we can accept that that we can accept, right? Because

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there's a reason to accept that. But just not seeing him act upon

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that hadith or rule by that hadith or cite that hadith for us to then

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say he didn't know it. It's there's not there's not much to

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support that claim of ignorance, it's very hard to claim a

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negative. All right, do we have any questions on this subject

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before we move on? And I hope that the brothers, you know, can clip

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this, and, you know, maybe even add it to the madhhab series. I

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know, it doesn't have the nice New York background, and we were

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at the Empire State Building.

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Couple we were at the embassy, we say again, there's a couple of

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comments. All right, read us the comments until I load up. So one

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brother is asking what month have you followship, Maliki

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mathematicae? Someone to Sheffy? That's not gonna give you another

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question. So that makes complete sense. My one question is with

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regard to the actions when they contradict a hadith for example,

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how did we know the actions of all the sahaba? Isn't this from

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Hadith? or was there some other recording record keeping

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happening? Of the actions? The Ahmed of Medina, for example?

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Yeah, that's the question. Okay. So it says that.

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How do we know the actions of all the sahaba? We know it's we know

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the action of some Sahaba, but usually their students, and you

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see from the companions to the Imams, there's a chain of

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transmission, right. So through that we know that chain of

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transmission, we know the action of the sahabi. Right, through that

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we know the actions of the sub.

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So for example, we know that Abdullah bin Ahmad did not know

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how to sit to water, look, you know, the waterworks sitting in

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the prayer. It's that you sit on your left

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thigh, your left ankle is under your right shin and your right

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foot, toes are bent. That's called the Tawadros Mejlis. In the prayer

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itself, so I mean, sorry. And so

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we know from his students that he didn't sit like that he didn't

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know how to select that his legs didn't allow that. So we know

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things about the the Companions like this. We know what say that

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Isha used to do in many cases, because she had many students and

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she would talk about these things.

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Another question, we have

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Salam Alikum. Let's say if there is a conflict between Hadith and

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Imam, Abu Hanifa, how do we reconcile? Is there any book

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available by Imam Abu Hanifa? Well, we just talked about this

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for the last 10 minutes. What happens when a hadith is what you

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should word it correctly, it seems to conflict with the ruling of a

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meth hub that the whole

00:18:30 --> 00:18:35

method literature, especially of later days, is meant to reconcile

00:18:35 --> 00:18:38

all these things. Okay, how's this question?

00:18:39 --> 00:18:43

Abu Hanifa didn't have access to Bukhari and Muslim. That's why he

00:18:43 --> 00:18:47

didn't know many things. Well, the answer to that is that your

00:18:47 --> 00:18:50

assumption about boycotting Muslim is incorrect. Your assumption that

00:18:50 --> 00:18:54

boycotting Muslim is like the be all and end all of Hadith. Okay,

00:18:54 --> 00:18:57

and that Islam has just taken from those two sources that is

00:18:57 --> 00:19:01

incorrect. Bukhari and Muslim you have to understand something, they

00:19:01 --> 00:19:07

had legal opinions, mostly from Shafi environments, okay. They

00:19:07 --> 00:19:10

then went to the Hadith to find the supports of those legal

00:19:10 --> 00:19:15

opinions. Okay. So she Bukhari and Muslim are not neutral collectors

00:19:15 --> 00:19:19

of Hadith. You have to understand this. They didn't say okay, I'm

00:19:19 --> 00:19:21

going to be completely neutral. Let me just go for it look for how

00:19:21 --> 00:19:26

do you know they had their opinions already. Then they went

00:19:26 --> 00:19:29

and they found the most sound Hadith.

00:19:31 --> 00:19:38

Number two, they did not intend to gather an encyclopedia of Hadith.

00:19:38 --> 00:19:43

So they just gathered Hadith that you that would suffice you right

00:19:43 --> 00:19:49

to to live your life. Number three Hadith existed and was being

00:19:49 --> 00:19:54

transmitted all throughout the OMA before Bukhari and Muslim and

00:19:54 --> 00:19:57

without them, do you think that we wouldn't have an Islamic heritage

00:19:57 --> 00:19:59

of Hadith even if Bukhari Muslim didn't live with all

00:20:00 --> 00:20:04

are great respect to them Subhan Allah, Oh, Hadith always existed

00:20:05 --> 00:20:08

and they were not the first book like The Islamic OMA had no Hadith

00:20:08 --> 00:20:11

and all of a sudden boom 300 years later, Bukhari Muslim come up. So

00:20:11 --> 00:20:16

how it works. Hadith was all over the place documented in notebooks

00:20:16 --> 00:20:17

and private books,

00:20:19 --> 00:20:20

scrolls, private books,

00:20:22 --> 00:20:26

and other publications before the many, many, many Muslim Ed's

00:20:27 --> 00:20:31

dozens upon dozens of books of Hadith before Bukhari and Muslim.

00:20:32 --> 00:20:35

Okay, so this is one of those types of a

00:20:38 --> 00:20:42

I want to say myths, but close to that. Make sure if

00:20:43 --> 00:20:46

it was this big misconception with regards to the grading of Hadith

00:20:46 --> 00:20:49

as well, like, Okay, this hadith is dive today. And remember,

00:20:49 --> 00:20:52

Hanifa clearly is following this hadith. And then this hadith is,

00:20:52 --> 00:20:55

right. This is a big misconception because as you mentioned a lot

00:20:56 --> 00:21:00

when it comes to rewired as time passes, right, it gets harder for

00:21:00 --> 00:21:03

us to really discern whether or not it's authentic. So it might be

00:21:03 --> 00:21:06

that it was soft yet remember honey first time, but then it got

00:21:06 --> 00:21:11

weak eventually, because the chain got weaker, there is no one final

00:21:11 --> 00:21:12

say.

00:21:13 --> 00:21:14

On chains for example.

00:21:16 --> 00:21:21

There can be difference of opinion on chains. There can be to give an

00:21:21 --> 00:21:27

example. The famous Hadith, in which the prophets forbade animals

00:21:27 --> 00:21:33

with canines, and birds with claws, birds with talents, the

00:21:33 --> 00:21:37

prophet forbade eating animals with canines and birds with

00:21:37 --> 00:21:42

talents. This is a great example for two reasons. Number one, Malik

00:21:42 --> 00:21:47

himself deemed the first half to be from the Prophet. The second

00:21:47 --> 00:21:49

half to be an analogy from the narrator.

00:21:50 --> 00:21:54

Then some other students assumed the whole thing was from the

00:21:54 --> 00:21:57

prophets of Allah he was sudden. So here you have a sound Hadith

00:21:57 --> 00:22:01

medic, only Diems the first half of it sounds the second half to be

00:22:01 --> 00:22:07

in Raj Indrajit means the narrator makes a comment. And accidentally,

00:22:07 --> 00:22:11

a student deems that to be part of the Hadith. Okay.

00:22:12 --> 00:22:17

And that's number one. Number two, when the Prophet forbade it, did

00:22:17 --> 00:22:21

He mean haram or mcru? Malik said he means mcru

00:22:22 --> 00:22:25

right because food is only forbidden in the Quran, according

00:22:25 --> 00:22:28

to the mimetic so that's two examples there, one the nature of

00:22:28 --> 00:22:31

the prohibition and number two the nature of the Hadith.

00:22:32 --> 00:22:32

So,

00:22:33 --> 00:22:38

what is the best way to learn this as key upon the best way for a

00:22:38 --> 00:22:43

layman to understand this, you key upon will not be a layman in terms

00:22:43 --> 00:22:48

of studying the Imams and their methodologies. The way you do

00:22:48 --> 00:22:50

this, keep studying the biographies of the 40 minutes,

00:22:51 --> 00:22:53

read the biographies of the 40 minutes, watch videos of the

00:22:53 --> 00:22:56

biographies of the 40 minutes because in our methodology, you

00:22:56 --> 00:23:02

are not a layman in determining who to follow. Okay, you must use

00:23:02 --> 00:23:04

your effort, you must use your intellect

00:23:05 --> 00:23:09

you must use what you know about Islam that doesn't need

00:23:10 --> 00:23:13

interpretation. To assess who is most worthy of knowledge.

00:23:13 --> 00:23:17

Remember, all knowledge is two categories, that which does not

00:23:17 --> 00:23:20

require effort to understand. And that which does require effort to

00:23:20 --> 00:23:23

understand. If we only had knowledge that does not require

00:23:23 --> 00:23:27

effort, we'd have no need for scholarship. And if we only had

00:23:27 --> 00:23:32

knowledge that does require effort to understand, then nobody could

00:23:32 --> 00:23:35

attain any knowledge. So we have two layers of knowledge.

00:23:36 --> 00:23:39

Okay, I thought oh, do you another he the first layer of knowledge is

00:23:39 --> 00:23:43

that which all people can understand with no effort. The

00:23:43 --> 00:23:46

second layer of knowledge is that which can only be understood

00:23:46 --> 00:23:52

through effort. Okay. And hence we use the stepping stones. We use

00:23:52 --> 00:23:55

that first layer of knowledge to see who is most worthy of

00:23:55 --> 00:23:59

following. So you must become learned. And you must trust your

00:23:59 --> 00:24:02

judgment and make a judgment you must make a judgment on who is

00:24:02 --> 00:24:05

most worthy of following no different than when you choose a

00:24:05 --> 00:24:08

mechanic. When you choose a real estate agent. When you choose a

00:24:08 --> 00:24:11

dentist, when you choose an oncologist May Allah protect you

00:24:11 --> 00:24:15

from cancer may us when you choose a doctor of any kind, when you

00:24:15 --> 00:24:18

choose the university to go to when you choose a law school, when

00:24:18 --> 00:24:23

you pick a lawyer, we make these judgments all the time. I'm making

00:24:23 --> 00:24:26

a judgment on a world that I'm not aware of, but I have enough

00:24:26 --> 00:24:32

knowledge, enough intelligence to assess who is most worthy in that

00:24:32 --> 00:24:33

world.

00:24:34 --> 00:24:38

You understand how that works. So this is this what all the scholars

00:24:38 --> 00:24:42

have said in the past that every single one of us must use his

00:24:42 --> 00:24:44

intellect to assess

00:24:46 --> 00:24:48

the method that we're going to follow and learn our religion on

00:24:48 --> 00:24:51

because you're going to spend the next 1020 3040 5080 years of your

00:24:51 --> 00:24:53

life studying

00:24:54 --> 00:24:57

these mega this this meth hub and perfecting it and learning the

00:24:57 --> 00:25:00

evidences and becoming first

00:25:00 --> 00:25:03

I'm in your religion such and I'm telling you this is extremely

00:25:03 --> 00:25:08

useful because calamities come and go and when you're when you have

00:25:08 --> 00:25:12

knowledge of your religion, you're like a fortress calamity comes in

00:25:12 --> 00:25:15

it goes and you didn't shake up okay

00:25:29 --> 00:25:34

yeah for interesting thoughts when someone holds Makati to be from

00:25:34 --> 00:25:38

the self as opposed to Abu Hanifa when Abu Hanifa lived far earlier

00:25:38 --> 00:25:38

than him

00:25:40 --> 00:25:42

and has far shorter chains than him.

00:25:43 --> 00:25:47

Also like one huge thing in the sort of the meta is with regards

00:25:47 --> 00:25:50

to the emotional Hadith, right the mahadiscom they completely

00:25:50 --> 00:25:54

disregard this. Which one the merciful Hadith? Yes, this is huge

00:25:54 --> 00:25:57

in the hungry mother motorcycle Alright, let's introduce this to

00:25:57 --> 00:26:01

you write this down. If you're a new student of knowledge

00:26:01 --> 00:26:05

listening, what is a motorcycle Hadith? The word motorcycle means

00:26:05 --> 00:26:09

that it means sent you sent it up. So what does it mean? You sent it

00:26:09 --> 00:26:14

up? It means someone from the second generation

00:26:15 --> 00:26:19

does not say to companion but he cites the Prophet directly. Okay,

00:26:20 --> 00:26:22

he sends the Hadith right up to the Prophet salallahu alayhi wa

00:26:22 --> 00:26:26

sallam, he does not say the companion. So what's our opinion

00:26:26 --> 00:26:29

about this? What did the scholars say about this? Well, number one,

00:26:30 --> 00:26:34

the scholars are of two different opinions on it. Mannequin, Abu

00:26:34 --> 00:26:38

Hanifa say that when a senior

00:26:39 --> 00:26:44

Tebay a senior from the second generation that means he spent a

00:26:44 --> 00:26:46

lot of time with the companions.

00:26:48 --> 00:26:52

And he cites the Prophet directly. He only does so because the hadith

00:26:52 --> 00:26:57

is so obviously true that it doesn't need to be cited. Okay.

00:26:59 --> 00:27:02

Like in a PhD or something, when you cite a fact, like World War

00:27:02 --> 00:27:06

Two happened at this date to this date? Do you need to cite that you

00:27:06 --> 00:27:10

need to go to I'd be funny to see a footnote for that right? Because

00:27:10 --> 00:27:14

it's such an obvious fact or President JFK president from this

00:27:14 --> 00:27:19

date to this date. Okay, well, you don't need a site that we know

00:27:19 --> 00:27:24

that has effect. So they hold that those Murase

00:27:25 --> 00:27:27

are Hadith

00:27:29 --> 00:27:34

but if they were not seeing your tabbies if they came later on that

00:27:34 --> 00:27:39

no, we won't consider their their Murase the plural is Marasi and

00:27:39 --> 00:27:42

the singular is Morisset. Remember the whole nother affects life and

00:27:42 --> 00:27:43

try to introduce

00:27:44 --> 00:27:47

regular Muslims to the world of knowledge the world of knowledge

00:27:47 --> 00:27:51

is what will make our Eman powerful strong unshakable in the

00:27:51 --> 00:27:51

later

00:27:56 --> 00:28:01

Shafi and amateur been humbled do not hold the same opinion about

00:28:01 --> 00:28:04

the medicine. So as a result you end up the Hanafi Malik is

00:28:04 --> 00:28:06

utilizing a whole different set of a hadith.

00:28:15 --> 00:28:15

Abdullah

00:28:16 --> 00:28:21

as a says, In Islam, the scholars of fit came first then Hadith and

00:28:21 --> 00:28:25

Arpita. That's correct. And that's why the opposite of scholars

00:28:26 --> 00:28:31

ended up essentially being the methods choosing a different

00:28:31 --> 00:28:33

nakida Imams of Akita to follow.

00:28:36 --> 00:28:40

Can I take is it permissible to take the opinion of him which

00:28:40 --> 00:28:47

deadhead that is outside the four schools? Like, can I take an

00:28:47 --> 00:28:50

opinion of say dice or say in a lathe of inside? The reason that

00:28:50 --> 00:28:54

you cannot is has to do with transmission? Okay.

00:28:55 --> 00:28:58

So just because you see it in a book does not mean that that's the

00:28:59 --> 00:29:03

sound perfect transmission. One of the things about methods is that

00:29:03 --> 00:29:07

it's an HD head. It's a photo essentially, but we need to know

00:29:07 --> 00:29:10

that that photo actually was what in which the handyman said

00:29:12 --> 00:29:19

so that's why we don't do that. But chances are you could look at

00:29:20 --> 00:29:24

in the meth lab and see if that opinion is there. Can you please

00:29:24 --> 00:29:27

go over the issue of innovation? I heard that Imam Shafi said there

00:29:27 --> 00:29:31

is a good innovation, ugly innovation and others say that

00:29:31 --> 00:29:35

every innovation is a misguidance This is from soldier of Allah. So

00:29:35 --> 00:29:40

the answer to that is that innovation, we

00:29:42 --> 00:29:47

chef I did say this and he Where did he say this in El Biohub? His

00:29:47 --> 00:29:51

biography of a Shafi a mammal by Huxley was one of the last Hadith

00:29:51 --> 00:29:58

transmitters. Okay. There's a last Hadith transmitters and he

00:30:00 --> 00:30:04

clarified a lot of things that Chef a never clarified. And he

00:30:04 --> 00:30:07

wrote his biography and he answered a lot of questions about

00:30:07 --> 00:30:13

a chef A. So people say, if there was ever a imam who had to thank

00:30:13 --> 00:30:18

one of His followers, it will be chef A to be hooky. So Bay hooky

00:30:18 --> 00:30:23

does cite that Imam is Chef, his definition of innovation is that

00:30:24 --> 00:30:27

which contradicts the Sunnah of the Prophet sallallahu alayhi

00:30:27 --> 00:30:32

wasallam not that which is simply not in the Sunnah of the Prophet

00:30:32 --> 00:30:36

sallallahu sunnah. That doesn't mean that that's the only opinion.

00:30:37 --> 00:30:40

I mean, that may be the opinion that a lot of people follow. But

00:30:41 --> 00:30:45

there is another opinion that anything in worship that did not

00:30:45 --> 00:30:47

exist in the time of the Prophet sallallahu Sallam isn't

00:30:47 --> 00:30:50

innovation, and is a blameworthy innovation, but it's not the

00:30:50 --> 00:30:54

innovation that puts you outside of medicine, it'd be innovation of

00:30:54 --> 00:30:57

something that is discouraged for you to do, maybe even invalid,

00:30:57 --> 00:31:02

maybe even forbidden, or just rejected, but not the innovation

00:31:02 --> 00:31:05

that puts you outside of that Asuna like you're a Shia, you

00:31:05 --> 00:31:08

know, or something like that. It simply is that that's just an

00:31:08 --> 00:31:09

action that

00:31:11 --> 00:31:15

we you shouldn't do that they condemn for you to do. All right.

00:31:15 --> 00:31:19

And so you have to understand that those are the two opinions of what

00:31:19 --> 00:31:23

an innovation is. And innovations usually come about. The question

00:31:23 --> 00:31:29

comes about, on things like vicar in a group or 10 hour pm or

00:31:29 --> 00:31:33

Leyland a group, things like that. So for example, the Sahaba the

00:31:33 --> 00:31:37

Prophet never just did an attic F in the middle of the year. So only

00:31:37 --> 00:31:40

in Ramadan. They never did group

00:31:42 --> 00:31:45

pm and late group to hedge it never happened in the time of the

00:31:45 --> 00:31:50

Prophet salallahu Salam. So but a chef a He permits those things, he

00:31:50 --> 00:31:55

allows those things. Malick does not okay. Now when he when he says

00:31:55 --> 00:32:00

doesn't allow it, it means that you don't do it. It's an invalid

00:32:00 --> 00:32:03

prayer doesn't mean that if you were to do it, that you'd be

00:32:03 --> 00:32:06

outside of Edison. So you have to understand that when we say

00:32:06 --> 00:32:10

innovation in that regard, innovation in acts of worship is

00:32:10 --> 00:32:15

lesser of an issue than innovation in doctrine, which would put could

00:32:15 --> 00:32:18

put a person outside of it what does it mean to be outside of

00:32:18 --> 00:32:23

Edison nor Gemma it means you're not practicing Islam properly. And

00:32:23 --> 00:32:24

the but you're not

00:32:25 --> 00:32:30

out of Islam altogether. You're contradicting something very core

00:32:30 --> 00:32:33

and clear in the religion. So what's the result of that? The

00:32:33 --> 00:32:36

result of that is your good deeds are not that are not accepted

00:32:36 --> 00:32:39

until you fix your beliefs. Who said this the convenience said

00:32:39 --> 00:32:43

this, The Quran says this. Have you thoughts Amazon, their deeds

00:32:43 --> 00:32:45

are not accepted until they correct the religion

00:32:50 --> 00:32:54

or their ethnicity Maliki the amalickiah have been the

00:32:54 --> 00:32:56

staunchest machetes in history.

00:33:02 --> 00:33:07

If someone cites a hadith as whatsoever, and it contradicts

00:33:07 --> 00:33:09

what you have learned as part of a method, what should they do?

00:33:10 --> 00:33:14

For example, the hadith of rough Alia Dane as much water

00:33:15 --> 00:33:20

I don't know if it's considered whatsoever. But just because a

00:33:20 --> 00:33:24

hadith is spread far and wide does not necessitate that the

00:33:24 --> 00:33:26

implication of the hadith is, is clear.

00:33:27 --> 00:33:31

You have to understand there's two parts of every narration, the

00:33:31 --> 00:33:35

there's the distribution, the transmission of the narration, and

00:33:35 --> 00:33:38

there's the implication of the narration. Okay.

00:33:40 --> 00:33:43

So the district the transmission and the distribution can be far

00:33:43 --> 00:33:49

and wide. Yes, everyone knows it. But the implication may not be

00:33:49 --> 00:33:54

good implication meaning what ruling is derived from it, because

00:33:54 --> 00:33:58

if there still can be contradictory evidence, there

00:33:58 --> 00:34:04

still can be questions about it. You understand? So just being far

00:34:04 --> 00:34:09

and spread and wide does not necessitate that. It's the final

00:34:09 --> 00:34:11

word. You understand?

00:34:14 --> 00:34:16

Are we ready to move on to some tafsir? No.

00:34:19 --> 00:34:20

Mohammed s says

00:34:22 --> 00:34:29

fantastic drip of restream learned or genetic? The

00:34:30 --> 00:34:32

the lingo of this new generation

00:34:34 --> 00:34:38

Alright, let's let's get well Can I pray behind an innovator? The

00:34:38 --> 00:34:42

answer is that is if it's an innovator,

00:34:45 --> 00:34:51

an innovator of Aqeedah then praying behind him is sinful but

00:34:51 --> 00:34:55

the prayer would be valid. If it's praying behind somebody who is a

00:34:55 --> 00:34:59

complete, we must say unfortunately xindi

00:35:00 --> 00:35:02

xindy Because outside of Islam completely, but he says he's a

00:35:02 --> 00:35:06

Muslim, right? Then that Salah is invalid completely, such as prayer

00:35:06 --> 00:35:10

behind a Qadiani or something. Okay, here's the question.

00:35:13 --> 00:35:16

This question says I was going to ask what the ruling is, with

00:35:16 --> 00:35:19

waiting for a couple of days before the burial.

00:35:21 --> 00:35:25

All right. The snow prevented us, for example of the burial. The

00:35:25 --> 00:35:28

cemetery is reluctant to allow burial tomorrow because of the wet

00:35:28 --> 00:35:32

grounds. Can we wait until Thursday? Even if they agree the

00:35:32 --> 00:35:35

answer is yes, you can wait if there's a reason to wait.

00:35:36 --> 00:35:40

If there's a reason to wait such as, like the nature of the ground,

00:35:40 --> 00:35:43

the mud, etcetera, then that waiting is you won't be held

00:35:43 --> 00:35:44

sinful for that.

00:35:48 --> 00:35:48

Alright, let's

00:35:54 --> 00:35:56

let's read one more question, Adam. Enzo says,

00:35:58 --> 00:36:00

What is haram to imagine?

00:36:02 --> 00:36:02

Okay.

00:36:04 --> 00:36:08

What is haram to imagine and is playing music in your head among

00:36:08 --> 00:36:12

it? What is haram to imagine is that which is haram to do simple

00:36:12 --> 00:36:17

as that. Right? It's, it would be we would say mcru.

00:36:18 --> 00:36:23

And if you persist upon it, it could enter into the haram. So

00:36:24 --> 00:36:25

anything that is haram to do,

00:36:27 --> 00:36:32

is haram is mcru to fantasize about and persisting upon

00:36:32 --> 00:36:36

fantasizing about it can become sinful. So It's haram to, for

00:36:36 --> 00:36:42

example, gamble, go to a casino, and spend all night in the casino,

00:36:42 --> 00:36:44

you know, like these James Bond movies.

00:36:46 --> 00:36:50

Okay, so it's, it will be discouraged for you to fantasize

00:36:50 --> 00:36:54

about doing that. And if you persist upon fantasizing in that,

00:36:54 --> 00:36:56

then you could enter into sinfulness. Why? Because what you

00:36:56 --> 00:37:00

think about a lot, eventually you would want to do it. So that's why

00:37:00 --> 00:37:03

we should monitor our thoughts. Where are the questions being

00:37:03 --> 00:37:05

asked Instagram? I see your questions are there you can ask

00:37:05 --> 00:37:08

them, you can also ask them on YouTube to Okay.

00:37:11 --> 00:37:12

Let's turn to tafsir now

00:37:18 --> 00:37:20

are the bodies outside of medicine?

00:37:21 --> 00:37:25

Yes. Otherwise they wouldn't need to be called the bodies. Right.

00:37:26 --> 00:37:30

But their doctrine does. They do have things in their doctrine that

00:37:31 --> 00:37:34

are insulting to say that Hussein,

00:37:35 --> 00:37:39

hypnotic, and they have other things. But there's such a small

00:37:39 --> 00:37:41

group that a lot of people don't really study them.

00:37:43 --> 00:37:46

I want to point you to something hey, right. Almost, can you do

00:37:46 --> 00:37:50

something for me? Can you look up the Rosetta nebula while I read

00:37:50 --> 00:37:53

this? And by the time you find it, it'll be time for us to look it

00:37:53 --> 00:37:53

up.

00:37:54 --> 00:37:55

Okay.

00:37:56 --> 00:38:01

What does Allah mean when he says Coolio? Men who are fisherton

00:38:01 --> 00:38:06

Every day Allah subhanho wa Taala is amongst or in an a

00:38:08 --> 00:38:12

business having an affair, okay? What it means is that

00:38:13 --> 00:38:18

the creation that he has already willed, He is commanding it to

00:38:18 --> 00:38:20

manifest. Okay.

00:38:22 --> 00:38:27

That's what it means. We'll move on UB dia, wala EBITA dia, it does

00:38:27 --> 00:38:31

not mean Allah is deciding, okay, let's do this. Let's do that. No,

00:38:31 --> 00:38:35

all matters have been decided, but rather Coolio man who officia and

00:38:35 --> 00:38:38

meaning he commands manifest

00:38:39 --> 00:38:42

this matter that has already been created and willed.

00:38:43 --> 00:38:44

Manifest.

00:38:46 --> 00:38:49

Okay, so it is not that he is creating something from

00:38:50 --> 00:38:54

from nothing in the sense of at this very moment in time so that

00:38:55 --> 00:38:59

on Wednesday, he's going to create Wednesday on Tuesday, and then on

00:38:59 --> 00:39:02

Wednesday, he's going to create Thursday. No, all has been willed,

00:39:02 --> 00:39:04

but he commands it to manifest.

00:39:06 --> 00:39:09

folder. Huhtala is aluminum for Samoa to an old alma Annaeus

00:39:09 --> 00:39:13

Allahu Memphis similarity or Rama or Memphis or the risks.

00:39:16 --> 00:39:19

They ask Him those who are in the heavens and those who are in the

00:39:19 --> 00:39:24

earth. It means those who are in the Heavens asking for mercy. And

00:39:24 --> 00:39:27

those who are in the earth asking for sustenance, we're always in

00:39:27 --> 00:39:32

need of energy and sustenance. God have not best wobble sada Hello

00:39:32 --> 00:39:37

Samoa tes Aluna Hu l Mo Farah. Those in the heavens ask His

00:39:37 --> 00:39:41

forgiveness. What is a loon Horus and those in the heavens do not

00:39:41 --> 00:39:46

ask for risk. Because once you're outside of this abode, there is no

00:39:46 --> 00:39:48

fear for sustenance anymore.

00:39:52 --> 00:39:57

All just Aluna who was Allahumma is Aluna Houma Jimmy and those in

00:39:57 --> 00:39:59

the earth need to ask for everything forgiveness.

00:40:00 --> 00:40:03

Mercy sustenance but once you're in the heavens, remember the

00:40:03 --> 00:40:06

heavens is not paradise paradise is different. The heavens are

00:40:06 --> 00:40:12

abodes above us and they do not seek risk. They do not worry about

00:40:12 --> 00:40:15

eating and drinking and sleeping okay they've been Jude age says

00:40:15 --> 00:40:20

tests alone Mala Inca to risk Valley Island art. But the angels

00:40:20 --> 00:40:23

even are worried about the sustenance for people

00:40:26 --> 00:40:31

for Cana Tilly Miss Ella tourney Jamie and Melissa, what are the

00:40:31 --> 00:40:36

odds? So even the peep the angels in the heavens are seeking help

00:40:36 --> 00:40:38

praying for help for those in the earth.

00:40:40 --> 00:40:44

In the middle mela it Getty Melech and low Earth orbit ojo. There's a

00:40:44 --> 00:40:47

hadith course we are reading here.

00:40:48 --> 00:40:49

A jam out.

00:40:50 --> 00:40:52

That little caught up to me.

00:40:53 --> 00:40:55

A German camel Quran

00:40:56 --> 00:41:00

ABI Abdullah Mohammed Ahmed Al Ansari are called to be great

00:41:00 --> 00:41:04

scholar of Cordoba. What does he say here there is a Hadith there

00:41:04 --> 00:41:07

is an angel. He has four faces.

00:41:08 --> 00:41:12

One face is the face of a human being. And he asked Allah

00:41:12 --> 00:41:16

sustenance for the human being, he prays for help for human beings,

00:41:17 --> 00:41:24

and another one like a lion. And he seeks the sea praise constantly

00:41:25 --> 00:41:31

for sustenance for the for the carnivores, a syba and another one

00:41:31 --> 00:41:37

with the face of a bull. And he is always praying for the herbivores

00:41:38 --> 00:41:41

and another one with the face of an eagle.

00:41:42 --> 00:41:47

And he's always seeking support for the Eagles for the birds. What

00:41:47 --> 00:41:50

God have not thought and know very strange Hadith, right?

00:41:51 --> 00:41:54

Very strange Hadith. We wouldn't want to see such a creature of

00:41:54 --> 00:41:54

beasts.

00:41:56 --> 00:41:59

Any strange narration I should say. And he doesn't cite anything.

00:41:59 --> 00:42:02

He doesn't cite it. He's just basically saying that there's a

00:42:02 --> 00:42:06

hadith like that. He's not making any conclusion that this is sound

00:42:06 --> 00:42:07

or not sound he didn't say

00:42:08 --> 00:42:12

what kind of northa in the home set Allahu Allahu wa ala a bed?

00:42:13 --> 00:42:17

Okay, yes Aloha Memphis similar to an audit they asked him strength

00:42:17 --> 00:42:20

the righteous of the people of the heavens and the earth. They asked

00:42:20 --> 00:42:21

for strength and worship.

00:42:22 --> 00:42:24

Coolio man who officiated.

00:42:28 --> 00:42:28

Got

00:42:32 --> 00:42:35

I would go to dat narrates from the Prophet sallallahu alayhi wa

00:42:35 --> 00:42:39

salam min chutney, he and yo Farah Themba

00:42:40 --> 00:42:45

from him for what is the shuttin the, the the what is the affairs

00:42:47 --> 00:42:51

of this this verse is talking about what is important in the

00:42:51 --> 00:42:56

heavens, the forgiveness of so and so. The relief of a tribulation

00:42:56 --> 00:43:00

from so and so. Okay, the elevation of a people from

00:43:01 --> 00:43:06

humiliated from disgraced or from lowly to strong

00:43:08 --> 00:43:13

and downgrading of people from glorious to abased.

00:43:17 --> 00:43:20

And from Ibn Ahmad that the Prophet sallallahu alayhi wa

00:43:20 --> 00:43:24

sallam said Coolio Minho, officia and yo filled with them by wax if

00:43:24 --> 00:43:29

acaba ug Bucha the year and to answer prayers, in addition to the

00:43:29 --> 00:43:33

other things mentioned, to answer prayers, these are the spiritual

00:43:33 --> 00:43:38

affairs that is the greatest concern Wilkie lemon chutney he I

00:43:38 --> 00:43:42

know you're here when you meet and also who is to live, who's to be

00:43:42 --> 00:43:47

born who is to die. Okay, who is to be respected and honored, who

00:43:47 --> 00:43:51

is disrespected and dishonored right, who is to gain wealth and

00:43:51 --> 00:43:52

who is to lose wealth

00:44:01 --> 00:44:05

Okay, so that's the shetan that is those are the important affairs

00:44:05 --> 00:44:06

and the important matters.

00:44:08 --> 00:44:09

Written

00:44:12 --> 00:44:18

called Kelby Shan, who soup and maca Dear Ellen ma Pete l Kelby

00:44:18 --> 00:44:24

says it's all destiny to arrive at its destination

00:44:26 --> 00:44:30

lokala on revenue Mamoon Coolio Madhavi Shadman chutney and you

00:44:30 --> 00:44:32

need to hire

00:44:33 --> 00:44:38

while you're Kara Phil or hamesha its birth and its death. Okay,

00:44:38 --> 00:44:39

Coolio Minho, Fisher and fillet.

00:44:40 --> 00:44:45

Every day Allah subhanho wa Taala is manifesting a destiny for

00:44:45 --> 00:44:48

somebody that has already been written for him pre eternity in

00:44:48 --> 00:44:49

his knowledge.

00:44:53 --> 00:44:58

Wakasa Annelle Calama Jeff Bhima Hua and en la Monica Yama. So how

00:44:58 --> 00:44:59

do we understand this?

00:45:00 --> 00:45:07

When the pen the ink of the pen of destiny has dried, right? So how

00:45:07 --> 00:45:12

do we understand this again? It is to say that it is already destined

00:45:12 --> 00:45:15

but Allah subhanaw taala is commanding it to manifest at this

00:45:15 --> 00:45:15

time

00:45:18 --> 00:45:23

versus that time, et cetera center for hola como a US Soccer learn

00:45:25 --> 00:45:29

we will free ourselves for you owe him being what does that mean does

00:45:29 --> 00:45:34

Allah busy he has to free himself No, it means that we will devote

00:45:34 --> 00:45:39

all of our attention to you that means nothing will slip by not a

00:45:39 --> 00:45:43

single Adam's weight of good or bad will slip by. That's what it

00:45:43 --> 00:45:48

means. Good. Because you someone's busy you feel like I could slip

00:45:48 --> 00:45:51

one past him. No. Oh Allah says Cena for a warlock calm. Are you a

00:45:51 --> 00:45:57

thug? We are completely devoted you you're gonna get our undivided

00:45:57 --> 00:46:01

attention. Does Allah need to do this? No, it means this is what's

00:46:01 --> 00:46:03

a Shabbat in one sense in that respect.

00:46:06 --> 00:46:10

It means nothing was slipped by every single atoms weight of good

00:46:10 --> 00:46:14

or bad we'll be recognizing and judged.

00:46:15 --> 00:46:20

Santa fro Hola, como yo, Sokoine Oh, incent Jin. Now here's an

00:46:20 --> 00:46:27

amazing thing said of us is this as as if you Oh Jin and humans if

00:46:27 --> 00:46:33

you're able to pass by the outer edge of the heavens and the earth

00:46:33 --> 00:46:39

then do so the amorphous city in earlier on. They deemed this to be

00:46:40 --> 00:46:44

that oh humans, if you imagine that you could flee from the

00:46:45 --> 00:46:51

the grounds of the Judgement Day. Then go he's basically saying you

00:46:51 --> 00:46:51

can't

00:46:53 --> 00:46:57

later amorphous city and clearly state that this is literal.

00:46:58 --> 00:47:04

It is about actually human beings leaving going into space.

00:47:06 --> 00:47:09

Modern Warfare suiting. And that's why they say tough see, it is one

00:47:09 --> 00:47:14

of the subjects that never ends, it never ends. And here we have

00:47:14 --> 00:47:20

essentially space travel in the Quran. Alright, oh Jin and humans

00:47:20 --> 00:47:26

if you're able to penetrate the outer edge of the heavens in the

00:47:26 --> 00:47:32

earth. So the question of human beings penetrating the inner part

00:47:32 --> 00:47:36

of the heavens and the earth is assumed, right? is saying, if

00:47:36 --> 00:47:41

you're able to penetrate the outer edge, then go ahead. You will not

00:47:41 --> 00:47:44

be able to do it without power. salt on here means knowledge,

00:47:44 --> 00:47:50

wealth and willpower, salt on knowledge, wealth and willpower.

00:47:52 --> 00:47:56

But then it's saying that if you ever reached the outer edge of the

00:47:57 --> 00:48:00

heavens, which we don't even know where it is, by the way, right?

00:48:00 --> 00:48:05

You notice that we don't know where it is. We just see black. We

00:48:05 --> 00:48:10

have no clue. Where's the outer edge? Where's the rim? Okay.

00:48:11 --> 00:48:15

Does anyone? Have you ever looked that up? Like what is the rim of

00:48:15 --> 00:48:17

the universe? God, we have no clue.

00:48:18 --> 00:48:23

But he's saying that. If you ever reach that rim, you'll be

00:48:24 --> 00:48:30

confronted with no harass and swallow them and not flares of

00:48:30 --> 00:48:34

fire and copper. And you have no one to help you.

00:48:35 --> 00:48:38

For that's untested and you will not succeed. So what will you not

00:48:38 --> 00:48:41

succeed? Didn't say it won't succeed go in space, you will not

00:48:41 --> 00:48:47

to succeed, penetrating the outer rim of the universe of of space,

00:48:47 --> 00:48:51

what we what we know to be space, we haven't even reached that outer

00:48:51 --> 00:48:55

rim. So it's amazing that the verse is saying referring to the

00:48:55 --> 00:49:03

Outer Rim, not to just outer space. Okay, UK, DOD is similar to

00:49:04 --> 00:49:05

the edge.

00:49:07 --> 00:49:11

And of course the old tifosi they don't address this at all. They

00:49:11 --> 00:49:12

address it as

00:49:15 --> 00:49:19

like Toby. Toby is if you think that you're going to run away from

00:49:19 --> 00:49:24

us on the Day of Judgment. Okay, you're gonna fail. That's how the

00:49:24 --> 00:49:26

classical tifosi read that.

00:49:27 --> 00:49:30

Okay, and here we are seeing exactly

00:49:32 --> 00:49:35

space travel mentioned here in the Quran.

00:49:36 --> 00:49:36

Okay,

00:49:37 --> 00:49:39

now let's read the tafsir here.

00:49:41 --> 00:49:45

Center for Woolacombe with Takala new Carlu ferrata Mina, surely

00:49:45 --> 00:49:48

Afro Furukawa Farakka and Waterford roba.

00:49:50 --> 00:49:57

I free myself for you. Okay, the meaning Sunak sudo limo Jazza team

00:49:57 --> 00:49:59

one will have Subotic calm we will direct

00:50:00 --> 00:50:05

We will intend to judge you and reward you and punish you get

00:50:06 --> 00:50:10

every single little thing that you won't get anything bias as sorted

00:50:10 --> 00:50:10

themselves or

00:50:12 --> 00:50:13

Mikhailova rotten Hira, yada,

00:50:15 --> 00:50:18

yada, yada. Even an atom's weight of good and bad you're going to be

00:50:18 --> 00:50:22

judged but you will see it, you're gonna see it. In other words, it's

00:50:22 --> 00:50:25

not going to pass by if you see a small can in the road and you

00:50:25 --> 00:50:28

throw it in the garbage on the Day of Judgment, you're gonna see that

00:50:28 --> 00:50:31

if you throw it there, and imagine it's not a big deal.

00:50:32 --> 00:50:35

Or you throw a banana peel there and someone could slip on that

00:50:35 --> 00:50:37

banana peel and you think to yourself, well, what are the

00:50:37 --> 00:50:40

chances forget let me just throw it you're gonna see that on the

00:50:40 --> 00:50:43

Day of Judgment, okay. Nothing will pass you by.

00:50:44 --> 00:50:45

Okay

00:50:52 --> 00:50:57

center for Hola, como, como loosen Coolen? Illa Marwadi No, there

00:50:57 --> 00:51:01

were no promise will go unfulfilled.

00:51:03 --> 00:51:05

No Promise of Allah will go unfulfilled.

00:51:11 --> 00:51:15

Say yo fragola Come alarm alarmists recited it say you

00:51:15 --> 00:51:16

fragola Calm or you

00:51:20 --> 00:51:23

say Afro hula calm. recites Hamza and Kisei.

00:51:27 --> 00:51:31

Now yeah Masha Allah jindee Will ins o Jin and humans

00:51:33 --> 00:51:35

will first city and say about this.

00:51:36 --> 00:51:41

Call it the hack either Kenna Yeoman, yo Malkia Matty Amana lo

00:51:41 --> 00:51:46

sama sama dunya Photoshop Crockett, be earlier feta Coonan

00:51:46 --> 00:51:50

Mala a koala have Fatiha had to have motorhome loaded up. fenzi

00:51:50 --> 00:51:54

Luna Ellen ology favor atonal, all human fear that the human beings

00:51:54 --> 00:51:58

and the jinn will all be resurrected on a flat plane of

00:51:58 --> 00:52:03

Earth of land, then the sky will open up and it will pour down with

00:52:03 --> 00:52:08

angels and the angels will surround them like soldiers and

00:52:08 --> 00:52:10

then they will initiate the judgment.

00:52:12 --> 00:52:13

And then another

00:52:15 --> 00:52:18

sky will open up and more angels will come down and more angels

00:52:18 --> 00:52:22

will come down until seven layers of angels come down surround the

00:52:22 --> 00:52:26

human beings and make them stand in rows organizing the human

00:52:26 --> 00:52:30

beings managing the chaos of the human beings.

00:52:32 --> 00:52:35

Thomas Rashidi says Can these lives be viewed afterwards? Yes.

00:52:35 --> 00:52:39

On Safina society's YouTube channel, make sure you like and

00:52:39 --> 00:52:41

subscribe and hit the notification bell.

00:52:43 --> 00:52:49

Okay, so angels come down and the chaos of human beings just being

00:52:49 --> 00:52:53

by themselves comes to an end they organize the human beings and they

00:52:53 --> 00:52:57

put them by generation. All right, first generation second all the

00:52:57 --> 00:53:02

way in order. And you stand with your Imam you're resurrected with

00:53:02 --> 00:53:05

your Amen. Who did you follow? You followed Hitler alright go stand

00:53:05 --> 00:53:09

with Hitler. Who was your Imam who did you love in this world and who

00:53:09 --> 00:53:13

did you follow in this world? Get you stick with them? You're going

00:53:13 --> 00:53:17

to be with them on the Day of Judgment in rows like this until

00:53:17 --> 00:53:19

your names are called no one moved no one talk

00:53:21 --> 00:53:25

if I let us know Illa Ahimsa they organize the human beings in rows

00:53:25 --> 00:53:28

like this. And no human being is

00:53:29 --> 00:53:30

has any

00:53:32 --> 00:53:37

ability to speak no one will speak let us know Allah Hamsa you will

00:53:37 --> 00:53:42

not hear except like hemps just like a sniffle there or a sneeze

00:53:42 --> 00:53:46

there or something like Ahimsa just like when you're in Salah and

00:53:46 --> 00:53:50

everyone's quiet for Salah to load or something and you don't hear

00:53:50 --> 00:53:50

anything

00:53:51 --> 00:53:53

except little things here and there.

00:53:55 --> 00:53:59

Okay, go to father how they kunafa dunya wa ala Mazda carbonyl

00:53:59 --> 00:54:02

Mubarak Mucuna Phil after Awana the hockey a lot

00:54:14 --> 00:54:18

in his sets out to him and to horrible middle moat so the hawk

00:54:18 --> 00:54:21

let's look look at the early interpretations of the scholars

00:54:21 --> 00:54:24

who never imagined that space travel was possible What did they

00:54:24 --> 00:54:28

say? They said if you imagine that you could flee from death

00:54:29 --> 00:54:33

it's been our best says is it's awesome and Talamo math is similar

00:54:33 --> 00:54:38

to math and all DeFalco even our bass says this is saying the the

00:54:38 --> 00:54:41

more if you can learn about the heavens and the earth and go try

00:54:41 --> 00:54:47

to learn about it. Okay, well in Tala mu Illa de sol Dawn, you will

00:54:47 --> 00:54:50

not learn anything about them in general except what Sultan which

00:54:50 --> 00:54:53

means what proof you need proof. So it's like almost pointing to

00:54:53 --> 00:54:59

epistemology or you need proof you need to learn how to determine

00:54:59 --> 00:54:59

facts

00:55:00 --> 00:55:03

let them produce the 11 Sultan letter. Hello gentlemen Soltani.

00:55:03 --> 00:55:05

rakura tra calm

00:55:06 --> 00:55:07

it's also said

00:55:08 --> 00:55:13

you will not go without Sultan In other words, no matter how far you

00:55:13 --> 00:55:17

go human being you will not exit my my realm you're always in God's

00:55:17 --> 00:55:20

realm. It's as if you leave the earth have you left God's realm?

00:55:20 --> 00:55:25

No, but Dad this is Latin for dunya Illa be Moluccan well I say

00:55:25 --> 00:55:31

hola como will Latin for dunya Illa Illa Sultan right

00:55:33 --> 00:55:37

your sorrow Allah commercial Walden, a willow Corrado Marisa

00:55:37 --> 00:55:42

Aleikum, Casa de manera, Waka qumola, blue mana, Mina new fouth,

00:55:42 --> 00:55:48

if you try to leave this earth you will be met with fire. Now the

00:55:48 --> 00:55:49

words

00:55:50 --> 00:55:56

schwa them and not flares and copper. Okay, if you try to flee

00:55:56 --> 00:56:00

the abode of the afterlife, in other words, so again, some of

00:56:00 --> 00:56:04

them are still many of the narrations are still related to

00:56:04 --> 00:56:09

that the otter didn't matter the word or the masher means the abode

00:56:09 --> 00:56:11

in which the judgment is taking place.

00:56:13 --> 00:56:14

All right now

00:56:17 --> 00:56:19

I want to point you to the next item

00:56:20 --> 00:56:25

for either in Chicago this summer for Ken Atwater the 10 cadion This

00:56:25 --> 00:56:26

is where

00:56:35 --> 00:56:40

do you guys think Shaadi is a grifter blocked this fool or no

00:56:40 --> 00:56:43

grifter? I've been on the same I've been doing literally like the

00:56:43 --> 00:56:46

same thing my whole life literally for methods Sid update about

00:56:48 --> 00:56:50

my whole life been doing the same thing.

00:56:51 --> 00:56:55

Not into fools these days. Let's go to

00:56:57 --> 00:57:01

Rosetta nebula. This is so amazing to read this

00:57:08 --> 00:57:09

it's so amazing to read this

00:57:13 --> 00:57:17

throw up a picture for us. Copy and paste a picture one of those

00:57:17 --> 00:57:18

red ones

00:57:22 --> 00:57:27

the red one Yeah, that one. Perfect. This is as a shortcut

00:57:27 --> 00:57:30

this summer will for Canada to water the 10 Canadian.

00:57:31 --> 00:57:35

If the heavens bursts forth or are split

00:57:36 --> 00:57:40

cut, then it will appear like an oily red rose.

00:57:41 --> 00:57:46

Alright, they say this that they interpreted is on the Day of

00:57:46 --> 00:57:47

Judgment.

00:57:48 --> 00:57:52

But look at what we have here in our world today. Put on a black

00:57:52 --> 00:57:54

background to skip that yellow.

00:57:56 --> 00:57:59

In our world today, there is something called the Rosetta

00:57:59 --> 00:58:00

nebula

00:58:01 --> 00:58:02

which is

00:58:05 --> 00:58:06

when does this happen

00:58:11 --> 00:58:12

the Rosetta Nebula

00:58:13 --> 00:58:19

is a cluster and nebula that die that lie at a distance of 5000

00:58:19 --> 00:58:23

ladies from the earth and measure roughly 130 light years in

00:58:23 --> 00:58:27

diameter. These are phenomenon out in space.

00:58:29 --> 00:58:33

The radiation from young stars excites the atoms in the nebula

00:58:35 --> 00:58:39

causing them to emit radiation themselves producing the emission

00:58:40 --> 00:58:44

that we see the mass of the nebula is estimated to be around 10,000

00:58:44 --> 00:58:45

solar masses.

00:58:47 --> 00:58:50

Okay, give us give us some English here. Okay

00:58:54 --> 00:58:56

the Rosetta Nebula is a satellite

00:58:57 --> 00:59:04

cluster. It is a star forming region, star forming region near a

00:59:04 --> 00:59:05

molecular cloud.

00:59:07 --> 00:59:08

Give us English here please.

00:59:10 --> 00:59:12

Give us give it to us for beginners.

00:59:13 --> 00:59:18

All right, maybe the BBC can help. Look at how gorgeous this is.

00:59:20 --> 00:59:22

If the heavens split,

00:59:24 --> 00:59:25

look at this.

00:59:26 --> 00:59:29

When the heavens split than they are like an oily red rose.

00:59:31 --> 00:59:35

And this is what we're reading here. About this is called this

00:59:35 --> 00:59:37

picture here is called the Rosetta Nebula

00:59:39 --> 00:59:45

or Rosette Nebula. It's a huge star forming region spanning 100

00:59:45 --> 00:59:51

light years across and it is 5000 light years away. It can be seen

00:59:51 --> 00:59:54

in the mono SAROS constellation.

00:59:55 --> 00:59:57

Okay, so what is it?

00:59:59 --> 01:00:00

It lives up to

01:00:00 --> 01:00:05

It's nickname. It's circular shape deep, dark centers. Give it a

01:00:05 --> 01:00:07

floral appearance.

01:00:08 --> 01:00:10

How amazing is this?

01:00:11 --> 01:00:14

And you're gonna tell us that the prophets of Allah when he was

01:00:14 --> 01:00:14

salam.

01:00:15 --> 01:00:17

This is something clearly

01:00:18 --> 01:00:20

he could not have seen in his time.

01:00:24 --> 01:00:30

So this star is probably 4 million years old. It's a cluster and they

01:00:30 --> 01:00:35

emit streams of charged particles known as stellar winds, carving

01:00:35 --> 01:00:38

out gas and dust at the nebulas center

01:00:39 --> 01:00:41

giving it the rosette nickname

01:00:42 --> 01:00:43

because it

01:00:44 --> 01:00:46

because of its floral structure

01:00:48 --> 01:00:54

it's carving cosmic gases in stellar winds right have caused it

01:00:54 --> 01:00:57

to view this rose shape or to be viewed with this rose shape.

01:00:58 --> 01:01:01

Alright, it looks like it's a rose because it's like moving in

01:01:01 --> 01:01:05

circles like this. The surrounding gas that forms a ring around the

01:01:05 --> 01:01:09

dark center is glowing right because it is being blasted by

01:01:09 --> 01:01:13

radiation from nearby nearby stars

01:01:14 --> 01:01:18

BBC sky at night magazine right

01:01:20 --> 01:01:22

selected this image etc etc.

01:01:24 --> 01:01:31

Amazing. So this is the Rosette Nebula that we see here. Something

01:01:31 --> 01:01:37

very similar described in the Quran. When the heavens are split

01:01:37 --> 01:01:43

asunder, right open for then chakra to sum up. If the heavens

01:01:43 --> 01:01:43

open up,

01:01:44 --> 01:01:49

then it's for either chakra to Soma, or for Ken at water the cat

01:01:49 --> 01:01:53

the hen, it looks like a flower, an oily flower.

01:01:54 --> 01:01:58

And is that not what we're seeing right here. The Rosette Nebula is

01:01:58 --> 01:02:02

a stunning Astro photography target for your camera and your

01:02:02 --> 01:02:08

telescope. The colorful hydrogen gas and embedded open star cluster

01:02:08 --> 01:02:13

make this winter Deep Sky target one that is not to be overlooked

01:02:15 --> 01:02:17

it's also known as the skull nebula some people call it the

01:02:17 --> 01:02:21

skull nebula it's impressive object competes for your attention

01:02:21 --> 01:02:27

alongside Orion come over the years I've photographed the

01:02:27 --> 01:02:32

Rosette Nebula many times using various camera types in this post

01:02:32 --> 01:02:36

food sharing some Okay, and he's not really talking much about the

01:02:37 --> 01:02:40

construction of it just saying what it is. Okay, let's go to

01:02:40 --> 01:02:42

galactic Hunter and see what he says

01:02:48 --> 01:02:51

the Rosette Nebula is one of the largest most beautiful and most

01:02:51 --> 01:02:54

popular targets for

01:02:55 --> 01:02:57

stargazers.

01:02:59 --> 01:03:03

Their gases expand so much that they seem to interact. In other

01:03:03 --> 01:03:07

words, one covering the other, like the petals of a rose, one is

01:03:07 --> 01:03:08

covering the other.

01:03:13 --> 01:03:14

Okay.

01:03:19 --> 01:03:23

So essentially, really, that's really the there's not much else

01:03:24 --> 01:03:27

to say about it, except that that's one of the most amazing,

01:03:27 --> 01:03:28

one of the more amazing and direct

01:03:30 --> 01:03:34

verses in the Quran that has, you know, something that we're seeing

01:03:34 --> 01:03:38

right in front of us here. Right. And it's something that

01:03:39 --> 01:03:41

we really couldn't

01:03:43 --> 01:03:46

we know that the Prophet wouldn't have seen that in his time.

01:03:49 --> 01:03:54

So Bishop, for calling me a grifter has been suspended for

01:03:54 --> 01:03:58

timeout for 86,000 seconds. Why does it say 86,000 seconds, don't

01:03:58 --> 01:04:00

just say five minutes or whatever that is.

01:04:01 --> 01:04:02

That's a good day.

01:04:06 --> 01:04:07

Here's what

01:04:10 --> 01:04:13

you know, the funny thing is that anyone who knows me have been

01:04:13 --> 01:04:15

saying and teaching the same thing for

01:04:17 --> 01:04:18

20 years.

01:04:21 --> 01:04:23

So this is amazing for candidates. What does it think again?

01:04:25 --> 01:04:29

Right, and when you read these Tafseer, because they don't see

01:04:29 --> 01:04:32

what we see. So they're trying to explain it in some other way. And

01:04:32 --> 01:04:35

they're saying that this will occur on the Day of Judgment,

01:04:35 --> 01:04:38

right? What could possibly be true to All right, it doesn't have to

01:04:38 --> 01:04:42

be one or the other. But it's just How gorgeous is this picture that

01:04:42 --> 01:04:43

we're looking at on the screen right here?

01:04:45 --> 01:04:46

Amazing.

01:04:47 --> 01:04:48

Amazing.

01:04:51 --> 01:04:54

All right. That's it for the tafsir reading today. We will

01:04:54 --> 01:04:55

let's go to

01:04:57 --> 01:04:58

q&a.

01:05:05 --> 01:05:10

Could it be for the Shaka to Semak? Could it be space time

01:05:10 --> 01:05:12

splitting? Okay.

01:05:14 --> 01:05:18

In Chicago to summer, once the skies open up when there's a split

01:05:18 --> 01:05:22

in the sky of some sort, it's pretty broad that

01:05:23 --> 01:05:27

if I made a mistake in Tisha hood, do I have to repeat myself? No,

01:05:27 --> 01:05:30

you do not. If you skipped the Tisha hood accidentally,

01:05:31 --> 01:05:35

you need to pray sujood a cell what is to do the cells to

01:05:35 --> 01:05:39

prostrations of forgetfulness. If you accidentally skipped in the

01:05:39 --> 01:05:43

second aka you got up and you did not set for to show hood, you

01:05:43 --> 01:05:43

continue praying.

01:05:45 --> 01:05:49

provided it was accidental, forgetfulness, then you make two

01:05:49 --> 01:05:53

prostrations before you salaam out of the prayer. And then you do

01:05:53 --> 01:05:57

Tisha hood again, and then you Salam out of the prayer. Okay, how

01:05:57 --> 01:06:01

can I be a scholar if I have a busy life? It's very easy

01:06:01 --> 01:06:02

actually.

01:06:04 --> 01:06:08

You take courses, you know, can you keep that stone rosette there?

01:06:08 --> 01:06:09

I like it.

01:06:11 --> 01:06:11

There

01:06:13 --> 01:06:14

it's very easy. You study

01:06:15 --> 01:06:19

systematically every day, 510 minutes, 20 minutes, 15 minutes,

01:06:21 --> 01:06:22

maybe videos

01:06:24 --> 01:06:24

okay.

01:06:26 --> 01:06:27

Yeah,

01:06:28 --> 01:06:34

maybe videos of some sort. But systematically and you study

01:06:34 --> 01:06:35

Tajweed first,

01:06:37 --> 01:06:41

systematically number two, you study off data second. Number

01:06:41 --> 01:06:45

three, you study your father dying. Third. Okay.

01:06:47 --> 01:06:49

Some may say for dine before athlete.

01:06:50 --> 01:06:55

But point is that you should study on a schedule, whether it's daily,

01:06:56 --> 01:07:00

every day, or every three times a week four times a week, even if

01:07:00 --> 01:07:03

it's only 15 minutes a day. Okay.

01:07:05 --> 01:07:08

Is there a hadith about not recording Hadith? Good question.

01:07:08 --> 01:07:11

The answer is yes. In the beginning of the of the time of

01:07:11 --> 01:07:14

the Prophet sallallahu Sunnah the messenger peace be upon him said

01:07:15 --> 01:07:20

he did not allow the companions to write down his Hadith so that the

01:07:20 --> 01:07:24

Quran could be firm with them first. After the Quran was firm,

01:07:24 --> 01:07:27

and they know the difference between the prophets words in the

01:07:27 --> 01:07:32

Quran, then he said, Write my Hadith. Then he permitted that and

01:07:32 --> 01:07:32

he encouraged

01:07:34 --> 01:07:37

is doe devotee a deviant No, he's not a deviant, but his method was

01:07:37 --> 01:07:41

died up. his manhood was an extreme was not practical. He said

01:07:41 --> 01:07:43

that there is no analogy.

01:07:45 --> 01:07:49

And everything is exactly as it is. So that method is has died

01:07:49 --> 01:07:50

out. No one practices

01:07:55 --> 01:07:57

that we trust in Birmingham.

01:07:59 --> 01:08:00

They have Maliki there

01:08:05 --> 01:08:08

all right. What do we do full time where our full time activities

01:08:08 --> 01:08:14

between ArcView Safina societies online classes are Q dot o RG.

01:08:16 --> 01:08:19

They're nothing but facts livestream and our physical msgid

01:08:19 --> 01:08:21

as NBC dot o RG.

01:08:22 --> 01:08:25

Here in New Brunswick, this is what we do full time, day and

01:08:25 --> 01:08:25

night.

01:08:27 --> 01:08:30

How do you address atheists that mock that we need revelation to

01:08:30 --> 01:08:34

know what is good and wrong, as well as being motivated by reward?

01:08:35 --> 01:08:38

While we say very simply, you could mock whatever you want. That

01:08:38 --> 01:08:42

doesn't make your point. Truth of the matter is that morality is

01:08:42 --> 01:08:44

completely relative.

01:08:45 --> 01:08:50

Until the Creator tells us about it, there is no absolutes in

01:08:50 --> 01:08:56

morality is no absolutes. There is nothing that would justify any

01:08:56 --> 01:09:03

moral ethical claims, except the Creator. Right? So yes, some

01:09:03 --> 01:09:09

morals we can know by gut instinct. But we can't enforce it

01:09:09 --> 01:09:12

upon others. If because your gut instinct, oh my gosh, how could

01:09:12 --> 01:09:16

you torture a little pet puppy? Because your gut instinct your

01:09:16 --> 01:09:21

sensitivity says that's bad. But is that how is that a rule of law?

01:09:23 --> 01:09:28

Right. So human beings do need what is above them in authority.

01:09:30 --> 01:09:33

To tell them I made you I have the legal authority to tell you.

01:09:36 --> 01:09:39

This is right and this is wrong. Secondly, motivation by reward.

01:09:40 --> 01:09:42

Who isn't motivated by reward?

01:09:44 --> 01:09:47

Who isn't motivated by fear, reward and then good.

01:09:48 --> 01:09:51

And we don't say that that's the only motivation. So that's one of

01:09:51 --> 01:09:53

the mistakes they make. They said that's the only motivation now

01:09:53 --> 01:09:58

that is one of the greatest motivations is to avoid the bad

01:09:58 --> 01:09:59

out of fear to do the good

01:10:00 --> 01:10:03

For the sake of reward, these are some of the greatest motivations

01:10:03 --> 01:10:05

and not the only motivation. Eventually somebody could reach

01:10:05 --> 01:10:09

the point that they want to do something good because the love of

01:10:09 --> 01:10:09

Allah.

01:10:12 --> 01:10:14

So if they're saying that,

01:10:15 --> 01:10:19

if they're mocking this, then we say them, okay? Oh atheist, show

01:10:19 --> 01:10:23

me how many drug dealers have has atheism reformed?

01:10:25 --> 01:10:26

How many bad people?

01:10:28 --> 01:10:32

If you can even define bad, how many bad people has an atheist

01:10:32 --> 01:10:35

philosophy reformed into becoming a good person?

01:10:37 --> 01:10:44

Reform. It goes from fear, to desire to love. And what is so

01:10:45 --> 01:10:48

lowly about desire? What's lowly about desire? What's lowly about

01:10:48 --> 01:10:50

fear, there's nothing lowly about that.

01:10:51 --> 01:10:54

A man is constantly committing fornication.

01:10:56 --> 01:10:59

Pleasure, but this pleasure is harmful to other people spreading

01:10:59 --> 01:10:59

disease,

01:11:00 --> 01:11:04

what is going to move him other than fear? Right?

01:11:05 --> 01:11:07

What's going to stop him other than fear?

01:11:13 --> 01:11:17

NASA sometimes digitally adds color to their space images.

01:11:17 --> 01:11:18

Possibly.

01:11:19 --> 01:11:21

I still like to image though

01:11:25 --> 01:11:28

what knowledge is considered forbidden learning black magic.

01:11:30 --> 01:11:31

forbidden knowledge.

01:11:32 --> 01:11:35

There is something called white magic to white magic does not mean

01:11:35 --> 01:11:37

it's Hallett. It just means it's not covered.

01:11:39 --> 01:11:45

Or it's means that they try to use it to help people and this is

01:11:45 --> 01:11:46

forbidden to

01:11:47 --> 01:11:51

is all forbidden. But it may not be covered. So the format hubs

01:11:51 --> 01:11:56

they divide magic into two types, depending on what you do, in order

01:11:56 --> 01:12:00

to do this magic. If you utter words of cover, then it's covered.

01:12:00 --> 01:12:04

If you don't, and you're just uttering different incantations,

01:12:04 --> 01:12:06

from some crazy book that you found,

01:12:07 --> 01:12:10

and you get a gin to try to whisper to somebody to love you.

01:12:11 --> 01:12:14

That kind of world, then it's sinful. You get lashes for that.

01:12:15 --> 01:12:16

But it's not good for

01:12:17 --> 01:12:20

us. And you can see in the books of Chef A's and medicals and

01:12:20 --> 01:12:21

honeybees, they have this

01:12:22 --> 01:12:23

good.

01:12:31 --> 01:12:35

Negative is Takata means obstacles. Positive is Takata. Me

01:12:37 --> 01:12:39

Homina Riaz, your question

01:12:40 --> 01:12:42

when you praise Takata and

01:12:44 --> 01:12:48

you continue to pray staccato, you should just wait to see if there

01:12:48 --> 01:12:51

are going to be obstacles or ease. If there is ease, that's a good

01:12:51 --> 01:12:55

sign. Keep moving forward. If there are obstacles, that's a bad

01:12:55 --> 01:12:58

sign, that means you did not choose correctly. Make another

01:12:58 --> 01:13:00

decision now. Okay.

01:13:01 --> 01:13:02

But

01:13:06 --> 01:13:09

that doesn't mean that any little obstacle means that we shouldn't

01:13:09 --> 01:13:10

try. No.

01:13:12 --> 01:13:13

You can keep pushing forth.

01:13:15 --> 01:13:18

When we say obstacle, we mean an obstacle that renders it

01:13:18 --> 01:13:23

absolutely impossible. Like should I propose to this woman right now?

01:13:23 --> 01:13:28

Yes or no? Let me praise Takata. Okay, I'm going to do it, right.

01:13:28 --> 01:13:33

Because it's Takata does not mean is Takata means I have a decision

01:13:33 --> 01:13:38

I made the let me let me rephrase that. I plan to propose to this

01:13:38 --> 01:13:40

woman right now. Let me praise Takata

01:13:42 --> 01:13:44

and that way, Allah will send me a sign that I made the right

01:13:44 --> 01:13:47

decision or the wrong decision. All right, call the woman.

01:13:49 --> 01:13:52

Salam aleikum. I'm ready to propose to your daughter. Oh,

01:13:52 --> 01:13:55

she's already married. Okay. Hello. So now it's impossible for

01:13:55 --> 01:13:57

me to propose to her now she's already married.

01:13:58 --> 01:14:00

So when it becomes impossible,

01:14:01 --> 01:14:04

that's when it is a sign that I made the wrong decision.

01:14:06 --> 01:14:10

Now, if he says, Okay, you can propose but she's away now and

01:14:10 --> 01:14:14

she'll be back in two months. That's fine. Right? That's just an

01:14:14 --> 01:14:18

obstacle. Or yes, you can propose but she doesn't. She doesn't want

01:14:18 --> 01:14:21

to talk to you right now. You don't have to convince her that's

01:14:21 --> 01:14:25

not an obstacle that makes me stop. So the obstacle of istikhara

01:14:25 --> 01:14:28

that is a sign that I made the wrong decision is when the matter

01:14:28 --> 01:14:32

is completely impossible now not just has a hardship

01:14:35 --> 01:14:38

is even reached bidet in which they had a good reference to learn

01:14:38 --> 01:14:41

about positions in other med hubs. Yes, it's one of the best books

01:14:47 --> 01:14:51

ever produced is excellent in fifth just his philosophy was just

01:14:51 --> 01:14:53

like a side hobby of his you can ignore.

01:14:54 --> 01:14:56

What do you think about Hanafy?

01:14:59 --> 01:15:00

No, I'm not going to end

01:15:00 --> 01:15:00

For those questions

01:15:08 --> 01:15:10

a father disliked when his son kept a beard and disliked him

01:15:10 --> 01:15:13

sitting with scholars, this father is also consistent obstacle for

01:15:13 --> 01:15:14

his marriage with a girl.

01:15:15 --> 01:15:20

That's not good, in a sense in the shittier, the Father, if a if a

01:15:20 --> 01:15:22

son can live on his own,

01:15:23 --> 01:15:26

he works and he can live on his own a father can not prohibit the

01:15:26 --> 01:15:30

son from doing certain things, which are his right, which are

01:15:30 --> 01:15:32

eating, working, earning money.

01:15:34 --> 01:15:35

Getting married,

01:15:36 --> 01:15:41

Father cannot forbid these things. By Sharia, he can advise, but he

01:15:41 --> 01:15:46

cannot forbid, once a boy has now works on his own. He earns his own

01:15:46 --> 01:15:51

money, he's a man now, the father cannot say don't eat, don't go to

01:15:51 --> 01:15:53

work, don't get married, can not do that.

01:15:56 --> 01:15:59

It's no secret, a book a good book on our feet at one of the best.

01:16:02 --> 01:16:05

I've tried to place my right foot in the bed position during the

01:16:05 --> 01:16:07

sitting portion of the prayer, I'm not able to do it. Is it a

01:16:07 --> 01:16:11

requirement? No, it's not a requirement. The prayer consists

01:16:11 --> 01:16:16

of requirements confer confirmed sunna's And then virtuous actions.

01:16:17 --> 01:16:20

Every physical element of the prayer except for a few.

01:16:22 --> 01:16:24

Like how to move the finger how to hold the hands, whether to raise

01:16:24 --> 01:16:29

the hands, how to sit down, how far to turn the neck and slamming

01:16:29 --> 01:16:31

out. These are considered the virtues of the prayer. What

01:16:32 --> 01:16:35

physical movements are obligations is what the Prophet mentioned is

01:16:35 --> 01:16:38

an obligation standing perfectly still for at least a moment.

01:16:39 --> 01:16:40

Standing fully upright.

01:16:42 --> 01:16:46

When you stand up, when you sit back up, from sitting from sujood

01:16:46 --> 01:16:51

to sitting, your spine has to come fully backup that these two things

01:16:51 --> 01:16:55

are called to Nina and attadale to Nina is to be fully still for at

01:16:55 --> 01:16:56

least a moment.

01:16:57 --> 01:17:03

And attadale Is that your spine is is fully back. So when you get up

01:17:03 --> 01:17:06

from Roku, you don't get up. This much only you have to get up all

01:17:06 --> 01:17:07

the way.

01:17:08 --> 01:17:09

It's called anti debt.

01:17:14 --> 01:17:16

Why did the Prophet sallallahu alayhi wa sallam said I am not a

01:17:16 --> 01:17:19

reader when God asked him to recite the first two times

01:17:21 --> 01:17:26

Akari the word cloudy refers to can be handled the meaning of

01:17:26 --> 01:17:30

reading and reciting like reading a book and reciting

01:17:33 --> 01:17:36

our Java is a fifth madhhab No, there is no such thing. There is

01:17:36 --> 01:17:40

no chain of transmission with a reliable information about what

01:17:40 --> 01:17:43

say Najafi the subject said and didn't say. So that's why we don't

01:17:43 --> 01:17:44

hold it as a fifth myth him.

01:17:47 --> 01:17:50

What Tafseer were you reading from previously? Close to these tafsir?

01:17:50 --> 01:17:51

Gemma?

01:17:52 --> 01:17:57

I can Can I take ArcView essential classes without knowing Arabic?

01:17:58 --> 01:18:01

Yes, you can argue essentially you can take without knowing Arabic.

01:18:02 --> 01:18:05

Are there any ruling on men shaking women's hands? Yes, there

01:18:05 --> 01:18:07

is a ruling which is for prohibition.

01:18:08 --> 01:18:11

It's probably been prohibited to touch a woman that is not from

01:18:11 --> 01:18:11

your family.

01:18:13 --> 01:18:17

Meaning the madam, the women that you are not allowed to marry.

01:18:18 --> 01:18:19

Okay, or your wife.

01:18:21 --> 01:18:26

The word Muharram is plural for Muharram which means that type of

01:18:26 --> 01:18:30

that woman that you cannot marry or for the woman demand that you

01:18:30 --> 01:18:31

cannot marry.

01:18:34 --> 01:18:39

That's your daughter, your aunt, your grandma, your mom Of course.

01:18:39 --> 01:18:44

The if a woman breastfed you before the age of two, the sister

01:18:44 --> 01:18:48

the daughter of a woman who breastfed you okay, what is the

01:18:48 --> 01:18:53

breastfeeding before the age of two? Even one gulp of another

01:18:53 --> 01:18:56

woman's milk if you consume that you are her son it by

01:18:56 --> 01:19:01

breastfeeding milks on the colon. Her daughters are like your

01:19:01 --> 01:19:03

sisters exactly. You cannot marry them.

01:19:04 --> 01:19:07

They're like your sisters and everything except inheritance law.

01:19:11 --> 01:19:14

Your nieces same thing there Muharram.

01:19:16 --> 01:19:19

And then of course your wife is not a Muharram that's his OCE

01:19:20 --> 01:19:25

so your xojo and your Muhammad him. Those are the women you can

01:19:25 --> 01:19:30

touch after that that rink. A man is Allah to touch such any woman

01:19:30 --> 01:19:33

like that? No, there's a situation that happens where

01:19:34 --> 01:19:39

is a necessity or some kind of a hot fudge? And it happens you make

01:19:39 --> 01:19:40

us defer.

01:19:42 --> 01:19:46

What should I do if I accidentally recite Durood? Sharif darood

01:19:46 --> 01:19:48

meaning Salah on the messenger Allahumma salli ala Sayyidina

01:19:48 --> 01:19:49

Muhammad ISAPI Salam

01:19:51 --> 01:19:56

during the second raka after Tisha hood, nothing don't do that. Now.

01:19:56 --> 01:19:59

I mean, you don't have to do anything. You don't have to make

01:20:00 --> 01:20:03

repentance or anything, nothing, you get the good deed of doing it

01:20:06 --> 01:20:07

not for Hunter fights.

01:20:08 --> 01:20:10

So just so Chad you

01:20:11 --> 01:20:12

are naturally

01:20:14 --> 01:20:16

I've heard legends about my grandfather seven generations

01:20:16 --> 01:20:19

controlling and using Jen for transportation and stuff like

01:20:19 --> 01:20:23

that. Was that Helen, in interaction with Jin?

01:20:25 --> 01:20:27

We're just talking theory don't ask me about I don't know anything

01:20:27 --> 01:20:30

about this stuff but I do know the theory, the law, interaction with

01:20:30 --> 01:20:34

gymnasts hada is what you do with the interaction. If you use it to

01:20:34 --> 01:20:38

abuse other people to take an advantage have an advantage over

01:20:38 --> 01:20:42

other people, then this is forbidden, but merely interacting

01:20:42 --> 01:20:47

with a jinn is not haram. So many of the scholars right read it. You

01:20:47 --> 01:20:49

see in their books that they taught the jinn. The Prophet

01:20:49 --> 01:20:53

himself taught the jinn. And he brought Abdullah bin Masood to

01:20:53 --> 01:20:57

watch if it was bad. Why would he bring him to watch? You think

01:20:57 --> 01:21:01

maybe you think Abdullah Masood learned a thing or two right on

01:21:01 --> 01:21:06

how to educate the jinn. So the mere interaction with Jin is not

01:21:06 --> 01:21:10

forbidden. Okay. It's what you do in the interaction that could be

01:21:10 --> 01:21:12

forbidden right

01:21:18 --> 01:21:19

is beat boxing haram

01:21:21 --> 01:21:22

beat boxing like

01:21:23 --> 01:21:27

with your hand like this and stuff. There's nothing haram about

01:21:27 --> 01:21:27

them.

01:21:28 --> 01:21:31

Right? Who beatboxes though these days?

01:21:33 --> 01:21:38

Yeah, I saw an online federal phone asila that acknowledged the

01:21:38 --> 01:21:41

Joffrey Shia as a fifth Mehtab of Satanism.

01:21:45 --> 01:21:47

It doesn't matter if they give that Fetzer or not it's not. It's

01:21:47 --> 01:21:50

not recognized. They have this there's no Senate for it.

01:21:54 --> 01:21:57

What is hypnotism? Is it halal or haram?

01:21:59 --> 01:22:03

I really can't tell you much about hypnotism. I don't know much about

01:22:03 --> 01:22:07

it. But we could just follow the general principle. If you're

01:22:07 --> 01:22:08

harming people,

01:22:09 --> 01:22:12

that is forbidden. If you're taking advantage of them, then

01:22:12 --> 01:22:13

it's forbidden.

01:22:15 --> 01:22:19

If it's merely techniques of persuasion,

01:22:21 --> 01:22:26

as persuasive techniques as hotter Hello, every every marketer, every

01:22:26 --> 01:22:30

businessman, every salesman uses these techniques. You're using

01:22:30 --> 01:22:35

them for an acceptable end such as to sell a product, that's how to,

01:22:35 --> 01:22:38

you're using it to misguide somebody to harm themselves and

01:22:38 --> 01:22:41

buy something that's a waste of waste of their money, then that's

01:22:41 --> 01:22:45

forbidden. Okay, selling people something that you know is a waste

01:22:45 --> 01:22:47

of their money is forbidden.

01:22:49 --> 01:22:52

So that's how you would judge it. Myself. IBM says according to the

01:22:52 --> 01:22:54

reliance of the traveler during jihad, it is permissible to kill

01:22:54 --> 01:22:58

old men 40 up and monks, isn't that a war crime and immoral since

01:22:58 --> 01:23:02

they're not combatants, it's only allowed if they are combatants, if

01:23:02 --> 01:23:08

they enter the realm of combat, so a monk sitting in his temple,

01:23:08 --> 01:23:11

worshiping God, doing whatever he wants to do, or being just being

01:23:11 --> 01:23:15

an old man by himself, no problem. The moment he picks up a sword, he

01:23:15 --> 01:23:19

has transferred himself from the legal category of noncombatant to

01:23:19 --> 01:23:21

a combatant, then you can fight him and kill him.

01:23:23 --> 01:23:28

Same thing with a woman or child. If a child comes at you throwing a

01:23:28 --> 01:23:32

grenade, you can kill them. What are you going to do? Right? He's

01:23:32 --> 01:23:35

about to throw a grenade at your whole group. You have to shoot him

01:23:35 --> 01:23:38

down first. If a woman comes Throw, throw grenade at your whole

01:23:38 --> 01:23:41

group, you have to do this, right? It's not something that

01:23:43 --> 01:23:47

it's just simply that are they combatants or not? That's it.

01:23:49 --> 01:23:52

Guys, whether the man is old, young, male, female, doesn't

01:23:52 --> 01:23:52

matter.

01:23:54 --> 01:23:57

Thoughts on remote viewing basically seeing something miles

01:23:57 --> 01:23:59

away through meditation.

01:24:00 --> 01:24:05

I'd love to do that. She could teach me how to do it. Yeah, I

01:24:05 --> 01:24:06

guess it's up there with

01:24:07 --> 01:24:10

astral projection, right? Listen, I mean,

01:24:11 --> 01:24:13

if I can learn to do that, I wouldn't have to take so many

01:24:13 --> 01:24:17

vacations. Save my money. I would have to fly on a miserable United

01:24:17 --> 01:24:20

airline flight just to go see the sightseeing. I will just astral

01:24:20 --> 01:24:22

project and call it a day.

01:24:23 --> 01:24:24

Good

01:24:32 --> 01:24:36

why are people falling fit, for example, Abu Hanifa when it comes

01:24:36 --> 01:24:41

to up to you, they follow my two liter SDSA the HANA fees. When the

01:24:41 --> 01:24:46

AKI the debates came, they emerged right. They emerged after Abu

01:24:46 --> 01:24:47

Hanifa

01:24:48 --> 01:24:50

and they needed two answers to these questions.

01:24:54 --> 01:24:57

The Imam Abu Matsuda 3d

01:24:58 --> 01:24:59

formed his Aki EDA

01:25:00 --> 01:25:04

With the question in mind, what would Abu Hanifa say about these

01:25:04 --> 01:25:05

new issues?

01:25:06 --> 01:25:11

So the metadata is what it is the Hanafi Arpita? Because he answered

01:25:11 --> 01:25:15

the question, what would ever Hanifa say, based on the

01:25:15 --> 01:25:16

principles we know

01:25:18 --> 01:25:20

when it comes to this new issue?

01:25:22 --> 01:25:25

Same thing with the Medicare and the Shafia. Medicaid in the Shafia

01:25:25 --> 01:25:28

when they when the new issues came about and they said what would our

01:25:28 --> 01:25:32

should have said, based on his methodology, what we know about

01:25:32 --> 01:25:37

him, and they concluded that the sad Arcade is correct. The sad

01:25:37 --> 01:25:41

Arcade is answers to questions that did not exist earlier on.

01:25:42 --> 01:25:42

Okay.

01:25:45 --> 01:25:46

My mother, like

01:25:48 --> 01:25:51

Mitch said in our method, when he mentioned his like his man had she

01:25:51 --> 01:25:55

says in filth Hanafy and he said anokhi, the Hanafi Yeah, even the

01:25:55 --> 01:25:58

maturity maturity, the Akita sometimes called Handfield kid.

01:26:00 --> 01:26:02

Can you pitch why you chose the medic? In other words, most

01:26:02 --> 01:26:06

deserving fallen because the AMA Verna Medina is very hard

01:26:07 --> 01:26:11

to say that it's, it's incorrect. What is the Ahmed is basically two

01:26:11 --> 01:26:15

things. Number one, it's the public

01:26:16 --> 01:26:21

displays of worship that spread in the society, such as the event,

01:26:22 --> 01:26:26

how to pray, how to recite Fatiha out loud. In other words, do you

01:26:26 --> 01:26:30

say Bismillah R Rahman Rahim are not? What does a woman wear?

01:26:31 --> 01:26:34

Like why do we need textual evidence for that? Did not the

01:26:34 --> 01:26:38

Sahaba have wives didn't know how to have daughters? Right?

01:26:39 --> 01:26:44

Did it the Sahabas a choose Santa wives for their daughter for their

01:26:44 --> 01:26:49

sons. So what were they? What was their standard? Right? Like we

01:26:49 --> 01:26:51

don't do we need textual evidence for this. It's right there in

01:26:51 --> 01:26:54

front of it. They were living Islam. So that's the one thing the

01:26:54 --> 01:26:55

second thing

01:26:56 --> 01:26:59

is that Ahmed al Medina refers to

01:27:00 --> 01:27:04

the ht head, the fatwa

01:27:06 --> 01:27:13

that the major scholars of Medina of the second and third generation

01:27:14 --> 01:27:19

agreed upon, right, the leaders of that society when there was a new

01:27:19 --> 01:27:24

matter, they came to a conclusion on that. And in specific, there

01:27:24 --> 01:27:28

were 12 great leaders and these 12 of the 12, there were seven even

01:27:28 --> 01:27:32

more senior to them, which were the Council of Ahmedabad Abdel

01:27:32 --> 01:27:37

Aziz, he considered them the seventh great scholars of Medina.

01:27:38 --> 01:27:42

So when they came upon a conclusion, and they agreed upon

01:27:42 --> 01:27:46

something, that's the second meaning of Ahmed al in Medina. And

01:27:46 --> 01:27:52

as a result of that, we can also look back like so they came to a

01:27:52 --> 01:27:56

conclusion, we can read back their methodology, so we can assess

01:27:56 --> 01:28:00

their methodology from the conclusion. And that's why

01:28:01 --> 01:28:06

it's almost it's very, very strong method to follow. And that's why

01:28:06 --> 01:28:09

even called the Ayyad says obligate, it's obligatory to

01:28:09 --> 01:28:13

follow this method, because nobody has an argument against this.

01:28:15 --> 01:28:17

So that's the idea. Of course the Shafi does Abu Hanifa does, but

01:28:17 --> 01:28:21

he's saying that he believes that there's nothing stronger than

01:28:21 --> 01:28:24

that. And that's why every Maliki falls American myth because the

01:28:24 --> 01:28:27

Ahmed is that powerful. It's like, here you have the prophets, I send

01:28:27 --> 01:28:31

them live his kids, his grandkids, his Sahaba, the Sahaba and their

01:28:31 --> 01:28:34

kids and grandkids. How could they get things wrong?

01:28:40 --> 01:28:42

Wish you'd have begged him he's gonna teach you how to dine.

01:28:43 --> 01:28:45

Yes, keep teaching spread knowledge.

01:28:47 --> 01:28:50

ArcView doesn't have a course on how to pray. I mean, how did you

01:28:50 --> 01:28:53

record sujood? It's very useful for my convert friends, yes, we

01:28:53 --> 01:28:58

put that on YouTube. Go to Safina site a YouTube playlist, how to

01:28:58 --> 01:29:00

pray. Ahmed is gonna get you the playlist right now.

01:29:02 --> 01:29:05

What is the ruling on people who do not believe in Hadith and only

01:29:05 --> 01:29:07

follow Quran not Muslim.

01:29:08 --> 01:29:12

If I forget to recite a sutra after oh, by the way novels, and

01:29:12 --> 01:29:13

that means there is indeed

01:29:14 --> 01:29:18

is indeed is indeed someone who says he's a Muslim, but his belief

01:29:18 --> 01:29:21

system puts him outside of Islam. Why because you would end up

01:29:21 --> 01:29:22

having to negate

01:29:24 --> 01:29:30

that which is known in religion by necessity, such as Salah cm, many

01:29:30 --> 01:29:34

how to do Hajj, how to do other things requires Hadith. So when

01:29:34 --> 01:29:38

you negate Hadith, you, in fact, are not doing those things that

01:29:38 --> 01:29:41

are known in religion by necessity. So you end up

01:29:43 --> 01:29:45

not only you're not doing them, you don't believe that you have to

01:29:45 --> 01:29:46

do them.

01:29:48 --> 01:29:49

And that's why we say

01:29:50 --> 01:29:53

that that person will be outside of Islam they will be as deep as

01:29:53 --> 01:29:56

indeed for someone who's in fact outside of Islam while saying he's

01:29:56 --> 01:29:57

a Muslim.

01:29:59 --> 01:30:00

I

01:30:00 --> 01:30:02

don't like to go around saying someone's a catheter, someone's a

01:30:02 --> 01:30:07

Muslim, but we just need to know the category of these beliefs.

01:30:10 --> 01:30:15

If I forgot to recite a sutra, after al Fatiha, do I do sudo de

01:30:15 --> 01:30:19

sel or repeat that aka you do sudo de sel, because the SUTA after

01:30:19 --> 01:30:21

Fatiha is a pseudonym or akkada

01:30:22 --> 01:30:26

you don't repeat your prayer. You don't exit your prayer. You

01:30:26 --> 01:30:29

continue praying this if you forgot, and then you make sudo to

01:30:29 --> 01:30:30

sell before so then

01:30:32 --> 01:30:33

can I take it over? We learned?

01:30:35 --> 01:30:38

No. How do we reconcile working toward what you want, and making

01:30:38 --> 01:30:39

staccato with

01:30:42 --> 01:30:47

while considering the wisdom, of Immanuel thought saying don't try

01:30:47 --> 01:30:48

to break down the barriers of clutter.

01:30:50 --> 01:30:53

He didn't say don't try to break down the barriers of cutter he

01:30:53 --> 01:30:56

just says you won't. So to leave that aside, don't even worry about

01:30:56 --> 01:30:59

that has nothing to do with our course of action, our course of

01:30:59 --> 01:31:03

action and our prayer has come from the Prophet Seisen Quran and

01:31:03 --> 01:31:08

Hadith this April Yeah, mellow, take action. Make decisions, think

01:31:08 --> 01:31:11

and take action, improve yourself better yourself, advance yourself

01:31:12 --> 01:31:13

and praise to God.

01:31:15 --> 01:31:19

If you have made a wrong decision, that is true, then you will see

01:31:19 --> 01:31:23

that your course of action becomes impossible. Then you find another

01:31:23 --> 01:31:28

course of action. That's it. But we're in a people of movement,

01:31:28 --> 01:31:30

nonstop movement.

01:31:32 --> 01:31:34

Do you have the same octet as Shiva Serato sheet I believe so?

01:31:36 --> 01:31:41

Are there Hadith that contradict the Quran? Maybe on an external

01:31:41 --> 01:31:44

apparent contradiction, but it can be understood in a different way

01:31:44 --> 01:31:48

or in a in a correct way in which there is no contradiction but by

01:31:48 --> 01:31:52

by theory, the prophet will never contradict the Quran Of course

01:31:52 --> 01:31:56

not. Right. But you you're saying Could the wording of a hadith seem

01:31:56 --> 01:32:00

to contradict the Quran? Yes. All right. I'll give you an example.

01:32:01 --> 01:32:03

The Prophet sallallahu alayhi wa sallam said none of you will enter

01:32:03 --> 01:32:07

Paradise by your actions. Allah then says in the Quran, enter

01:32:07 --> 01:32:09

Paradise by what you used to do.

01:32:10 --> 01:32:14

With the hula Jana Bhima Quinton Tamarin prophesy some said linea

01:32:14 --> 01:32:15

Hello Jana.

01:32:16 --> 01:32:17

I hadn't be Amelie.

01:32:20 --> 01:32:22

Ill and yet of a Medina lo barometer.

01:32:24 --> 01:32:26

No one enters Paradise by his action except

01:32:28 --> 01:32:34

led halogen family. India taka meadow Lobi rahmati. unless ALLAH

01:32:34 --> 01:32:37

covers him with his mercy. They said had Santiago Sula, even you

01:32:37 --> 01:32:40

must have Allah He said, even me. So how is it the Quran says Enter

01:32:40 --> 01:32:44

Paradise by your action because of what you used to do. But the

01:32:44 --> 01:32:47

prophesy assumes that no one answers paradise except by the

01:32:47 --> 01:32:53

mercy of God, not by his action. The answer to that is, no one is

01:32:53 --> 01:32:57

worthy of Paradise, except that ALLAH has mercy upon him.

01:32:58 --> 01:33:02

And his degree in Paradise is by his actions, you see the

01:33:02 --> 01:33:05

difference? So it seems to be that they're contradictory, but they're

01:33:05 --> 01:33:10

actually not. Because one has to do with entering yes or no. The

01:33:10 --> 01:33:16

other is what level so you're enter seventh heaven because your

01:33:16 --> 01:33:19

actions were very good. Enter the fifth heaven because your actions

01:33:19 --> 01:33:22

were good, and to the first heaven because your actions were lesser

01:33:22 --> 01:33:26

than the other ones. So the rank of Paradise is by your actions,

01:33:26 --> 01:33:31

but entering or not entering is by mercy. Divine Mercy. That's it. So

01:33:31 --> 01:33:32

that's the answer to that question.

01:33:34 --> 01:33:38

Now, another understanding of it is that you don't enter except by

01:33:38 --> 01:33:41

Divine Mercy, but it's your action that earns you the mercy.

01:33:43 --> 01:33:46

See how that worked. You don't enter except by Divine Mercy, but

01:33:46 --> 01:33:50

it's your action that earned you the Divine Mercy. That's another

01:33:50 --> 01:33:50

way to look at it.

01:33:52 --> 01:33:55

Can one be in sad while following Hanafy and Maliki

01:33:56 --> 01:34:02

in fit? Yes, you can. Nobody's there, no one's obligated to

01:34:03 --> 01:34:05

learn the

01:34:07 --> 01:34:11

kalam Animal Kingdom no one's obligated to learn Animal Kingdom

01:34:12 --> 01:34:15

however you are forbidden from saying that this is an innovation

01:34:15 --> 01:34:19

you would be contradicting your for the forefathers of the hunter

01:34:19 --> 01:34:22

fees in the Americas if you say all this is an innovation

01:34:23 --> 01:34:26

then then don't take their fifth either if there are Peter was so

01:34:26 --> 01:34:26

off

01:34:29 --> 01:34:33

is Salawat during sujood allowed yes it is allowed. So what's on

01:34:33 --> 01:34:34

the prophets I said

01:34:35 --> 01:34:38

it is is it okay to make specific dua for specific things.

01:34:41 --> 01:34:46

It is permitted, but it is better to to have a general element to

01:34:46 --> 01:34:53

it. Or to is to say or something similar to this. Oh Allah give me

01:34:53 --> 01:34:58

this job or something better than right. Oh Allah give me this

01:34:58 --> 01:34:59

husband or someone like him.

01:35:01 --> 01:35:01

Good

01:35:05 --> 01:35:07

smiley says today's questions are wild.

01:35:08 --> 01:35:11

What is the book recommendation for masala * Hadith

01:35:13 --> 01:35:17

once you stick up a link for masala Hadith I'm not familiar

01:35:17 --> 01:35:19

with the actual titles in English

01:35:22 --> 01:35:23

for masala Hadith

01:35:26 --> 01:35:27

but what's in English though?

01:35:32 --> 01:35:36

Were Hadith passed with attention to every word, or by the meaning

01:35:36 --> 01:35:37

yes with attention to every word.

01:35:39 --> 01:35:41

What is the Sunni position on the bash?

01:35:43 --> 01:35:45

I don't want to come in on different whole different group

01:35:45 --> 01:35:48

and then kick a can of worms or a hornet's nest.

01:35:50 --> 01:35:52

Will you be doing a chef a intensive program?

01:35:53 --> 01:35:56

Allah knows best we just did the Hanafi one. But I don't know if

01:35:56 --> 01:35:57

we'll do a Sheffy one.

01:35:58 --> 01:35:59

I don't see why we shouldn't.

01:36:01 --> 01:36:04

Is pollution effects or for a thing to be haram? Like plastic

01:36:04 --> 01:36:07

causes pollution? Yes, if you know that there's damage then

01:36:08 --> 01:36:11

we're forbidden from doing such damage to the environment to the

01:36:11 --> 01:36:11

world.

01:36:13 --> 01:36:17

My family including me suffering greatly in our personal lives. I

01:36:17 --> 01:36:19

can try to convince them to come to therapy. Would it better for me

01:36:19 --> 01:36:23

to find a Muslim family counselor? I believe so. It doesn't

01:36:23 --> 01:36:27

necessarily mean that a non Muslim can help you. In worldly matters,

01:36:27 --> 01:36:30

a non Muslim can help in worldly matters. Even like communication

01:36:30 --> 01:36:33

and things like that. It's always better to have the worldview of

01:36:33 --> 01:36:34

of,

01:36:35 --> 01:36:36

of a Muslim.

01:36:39 --> 01:36:42

Question I saw shift a nice Atmos video about how the Prophet

01:36:42 --> 01:36:47

sallallahu alayhi wa sallam did not get scared on his first ye.

01:36:47 --> 01:36:51

What are your views on that? No, I didn't see it. But clearly the

01:36:51 --> 01:36:57

Prophet sallallahu alayhi wa salam came down, ran down the mountain

01:36:57 --> 01:37:04

came to the house and he said that to say does Khadija is a million

01:37:04 --> 01:37:08

is a million so we just describe it as is we don't have to say what

01:37:08 --> 01:37:11

the emotion was. Just describe it as as this is what the narration

01:37:11 --> 01:37:12

said and that's it.

01:37:13 --> 01:37:13

Good.

01:37:16 --> 01:37:17

Good next question.

01:37:26 --> 01:37:29

What are the extra virtuous acts or Sooners that we can do

01:37:29 --> 01:37:30

throughout prayer

01:37:32 --> 01:37:33

you can

01:37:34 --> 01:37:39

recite it's virtuous to to be selective about their sutra that

01:37:39 --> 01:37:42

you recite as opposed to reciting the very short soon as all the

01:37:42 --> 01:37:47

time showing no effort. It's virtuous to make a long dua

01:37:47 --> 01:37:52

Institute it's virtuous to make a long dua before salaam it is

01:37:52 --> 01:37:54

virtuous to make dua for your parents

01:37:56 --> 01:38:00

before Salaam and there are a special dua Against The Dead jet

01:38:00 --> 01:38:03

and the fitness of the end of time and the fitness of the grave. Jay

01:38:04 --> 01:38:07

before said I'm you should look up that door. Those are all things

01:38:07 --> 01:38:08

that are virtuous in the Scylla.

01:38:12 --> 01:38:15

I heard someone from the Olia was given the power of couldn't is

01:38:15 --> 01:38:19

this possible? No, it's not like that. It's that there was

01:38:19 --> 01:38:24

answered. That's it simple as that. Okay, when someone is so

01:38:24 --> 01:38:29

obedient to Allah all the time, it is as if Allah reveals his will to

01:38:29 --> 01:38:33

him in his heart. So he comes to desire it, he prays for it, and

01:38:33 --> 01:38:36

he's given it to him. That's the understanding of mudgeeraba Dawa.

01:38:36 --> 01:38:39

Because how is it that something is happening because I may do out

01:38:39 --> 01:38:43

for it, because of what he may do out for it, when we know that it

01:38:43 --> 01:38:48

only happened because Allah will write. The answer to that is that

01:38:49 --> 01:38:52

for certain hearts that are so submissive to Allah and obedient

01:38:52 --> 01:38:52

to Him,

01:38:54 --> 01:38:57

He will manifest to them in his own way

01:38:58 --> 01:39:03

to desire something, and they will only desire what He wills to

01:39:03 --> 01:39:06

exist. So they will then pray for it and then it will come to exist.

01:39:06 --> 01:39:09

That's how we understand. We Jabba Dawa.

01:39:10 --> 01:39:14

Okay. Something doesn't happen because someone prayed for it.

01:39:15 --> 01:39:19

Something happened because Allah willed it. But Allah reveals his

01:39:19 --> 01:39:22

will in his own way. When we say reveal we don't meaning a book in

01:39:22 --> 01:39:22

a law.

01:39:23 --> 01:39:24

Good.

01:39:25 --> 01:39:30

Meaning that he stimulates in that will lead to desire something and

01:39:30 --> 01:39:33

when that will eat desire something is because Allah desires

01:39:33 --> 01:39:33

it.

01:39:35 --> 01:39:38

And he prays for it and it happens and that is the understanding of

01:39:39 --> 01:39:43

Elmo, Jabba Dawa Philo E. l Padalka.

01:39:45 --> 01:39:45

Okay.

01:39:48 --> 01:39:51

So praise nameless convey Akun means Be and it is so we don't

01:39:51 --> 01:39:55

have it's not that just a beat and it is no it's they pray for

01:39:55 --> 01:39:56

something and it happens.

01:39:57 --> 01:39:59

All their prayers are answered those

01:40:00 --> 01:40:02

special types of people who are extremely pious and obedient to

01:40:02 --> 01:40:06

God, that Allah subhana wa Tada answers all their prayers, even

01:40:06 --> 01:40:08

sometimes before they make a DUA, they have a concern in their heart

01:40:08 --> 01:40:09

on Allah fulfilled for them

01:40:14 --> 01:40:16

are people who are living on usurped lands After being warned

01:40:16 --> 01:40:20

to evacuated millet legitimate military targets? You'd need the

01:40:20 --> 01:40:23

judges of the land of that area to determine that.

01:40:24 --> 01:40:27

Got a lot of questions there. A lot of extra things surrounding

01:40:27 --> 01:40:31

that. So whoever the judges are of that country, though, determine

01:40:31 --> 01:40:33

that. How should you approach when you get into something

01:40:33 --> 01:40:36

questionable from your shake? For example, he doesn't have a beard

01:40:36 --> 01:40:37

but as Maliki

01:40:40 --> 01:40:41

well

01:40:47 --> 01:40:50

why didn't you assess all these things before taking him as a

01:40:50 --> 01:40:53

chef? Because that's a pretty big thing. Obviously, he didn't,

01:40:54 --> 01:40:57

you know, suddenly discover, oh, I realize after five years that he

01:40:57 --> 01:41:00

doesn't have a beard? Wouldn't you have assessed all those things

01:41:00 --> 01:41:01

before him?

01:41:02 --> 01:41:06

Secondly, let me give you a rule of thumb. There are there are

01:41:06 --> 01:41:11

objective sciences in this religion, Hadith, fill out the

01:41:11 --> 01:41:14

things where what the chef is saying, I can look at it in the

01:41:14 --> 01:41:14

book.

01:41:16 --> 01:41:21

Those things, even if the chef has bad deeds,

01:41:22 --> 01:41:25

as long as we know his knowledge of sound, you could take that

01:41:25 --> 01:41:29

knowledge. Now what you don't want to take from someone who has bad

01:41:29 --> 01:41:32

deeds and his in pious and shows lack of piety is spiritual

01:41:32 --> 01:41:35

guidance. So when am I need to revive my heart? I won't go to

01:41:35 --> 01:41:36

him.

01:41:38 --> 01:41:42

So that's where we separate between the objective knowledge of

01:41:42 --> 01:41:47

Sharia is, if he has it, and we can see his knowledge of sound and

01:41:47 --> 01:41:50

it's corroborated in the books and the other shoe corroborate him,

01:41:50 --> 01:41:55

then we take from his knowledge, even if he's sinful, okay? But

01:41:57 --> 01:42:00

and of course, that sinfulness has a degree, right? There's a limit

01:42:00 --> 01:42:02

of course, but

01:42:03 --> 01:42:08

when it comes to spiritual guidance, such as I want to revive

01:42:08 --> 01:42:12

my Iman and my heart that no I'm not going to take from somebody

01:42:12 --> 01:42:16

who, who is like this I'm going to take from somebody who, who

01:42:16 --> 01:42:21

clearly shows that he does a lot of acts of piety. Okay, who just

01:42:21 --> 01:42:23

got suspended or

01:42:26 --> 01:42:28

saying that you're scared to call up?

01:42:29 --> 01:42:32

Zales but you live in the US? So it's understandable every single

01:42:32 --> 01:42:36

stream like what besides Venus society what have you seen Zinus

01:42:36 --> 01:42:41

and Judaism and titling their videos scientism against Israel

01:42:41 --> 01:42:44

have you seen our Twitter account? Have you seen look at all the

01:42:44 --> 01:42:47

likes look at all streams Yeah, we have the Israel flag after we got

01:42:47 --> 01:42:51

banned. Yeah. Title we've been talking about XyO and we've been

01:42:51 --> 01:42:53

tweeting about them forever

01:42:56 --> 01:43:00

what is the ruling on permanent hair removal by laser for men on

01:43:00 --> 01:43:02

the back chest and stomach permitted it is permitted to

01:43:02 --> 01:43:09

remove that however the hour cannot be uncovered Of course he

01:43:09 --> 01:43:12

said back stomach no problem but

01:43:13 --> 01:43:16

there's no out of there okay, so no problem there but just you

01:43:16 --> 01:43:20

cannot cover this is not a valid excuse to uncover you're outta to

01:43:20 --> 01:43:23

another person you're out of being you're loaded with another your

01:43:23 --> 01:43:28

private parts but for the back for the chest for the stomach.

01:43:31 --> 01:43:33

hair can be removed there no problem

01:43:35 --> 01:43:37

could you please do a video or series of video the pro

01:43:37 --> 01:43:40

introductory comparative analysis of the difference in sort of the

01:43:40 --> 01:43:45

four methods in Java we can if one is about to miss Allah can one

01:43:45 --> 01:43:47

pray without will do never

01:43:48 --> 01:43:50

know you can make Tamarindo

01:43:51 --> 01:43:56

some about to miss Salah regardless of the reason I could

01:43:56 --> 01:43:59

be sinful for that or I could not be sinful. But I'm about to miss

01:43:59 --> 01:44:02

this Allah I see that a man walking to give the event right

01:44:02 --> 01:44:03

now.

01:44:04 --> 01:44:08

There is no way I'm gonna get one record in. If I go make me do what

01:44:08 --> 01:44:09

I do I make to him.

01:44:11 --> 01:44:16

Yeah, I go get a rock, make tambem wipe touched the tap the rock, tap

01:44:16 --> 01:44:20

my hands, tap my face or rub my hands on my face. Allahu Akbar,

01:44:20 --> 01:44:24

pray with the shortest I can pray and achieve perform one raka

01:44:24 --> 01:44:25

before he calls them.

01:44:28 --> 01:44:33

Now, if and this was valid, but if I had delayed the prayer out of

01:44:33 --> 01:44:35

laziness, I'm sinful. But this was valid.

01:44:37 --> 01:44:41

And if I had an excuse that I'm not sinful and this was valid,

01:44:42 --> 01:44:43

make sense?

01:44:46 --> 01:44:50

Safina society checkout page is not working properly for ArcView

01:44:50 --> 01:44:53

essentials. Ooh, that's not good. Can you tell a man

01:44:55 --> 01:44:59

I'm taking yourself a fit course. It was mentioned in class that a

01:44:59 --> 01:44:59

female

01:45:00 --> 01:45:04

slaves our data is the same as the power of a man from the navel to

01:45:04 --> 01:45:04

the knee.

01:45:06 --> 01:45:07

Okay.

01:45:08 --> 01:45:11

I don't know about that. I can't answer that question

01:45:13 --> 01:45:15

because I'm not a Shafi and I don't have experience with slaves

01:45:20 --> 01:45:23

I don't know about that Mrs. Brother in him or sister lamb

01:45:25 --> 01:45:25

that

01:45:28 --> 01:45:32

isn't an insult to get therapy let Why not was an insult it's not an

01:45:32 --> 01:45:34

insult to get therapy. Nothing wrong with it.

01:45:37 --> 01:45:40

What is ultimately a clean, clean, clean clean area clean? says Mr.

01:45:40 --> 01:45:42

Ajay Excellent question.

01:45:45 --> 01:45:49

certainty. I'm certain about something it has three levels

01:45:49 --> 01:45:52

certainty based upon knowledge.

01:45:53 --> 01:45:58

certainty based upon witnessing and certainly based on experience

01:45:58 --> 01:46:04

a mammal has said he says if a trustworthy person CNN

01:46:05 --> 01:46:09

some people don't trust them, Weather Channel Weather Channel

01:46:09 --> 01:46:12

comes and tells you there is a forest fire

01:46:14 --> 01:46:18

in such a location now Weather Channel this trustworthy, right?

01:46:19 --> 01:46:23

So we now have certainty that there is a forest fire in such an

01:46:23 --> 01:46:24

location

01:46:26 --> 01:46:33

but now somebody comes from the forest fire and said I saw it who

01:46:33 --> 01:46:36

is stronger in their certainty the one who heard it from weather

01:46:36 --> 01:46:38

channel.com Or the one who saw it.

01:46:39 --> 01:46:44

Of course the one who saw it right now a third person comes in with a

01:46:44 --> 01:46:48

burn mark and a bandage. And he said I was there. I was in the

01:46:48 --> 01:46:53

forest and I got burned. Now who is even greater of certainty? The

01:46:53 --> 01:46:55

one who was who touched it

01:46:56 --> 01:46:59

and was in it the one who saw it or the one who heard about it from

01:46:59 --> 01:47:03

weather channel.com Of course the one who heard who was there okay

01:47:05 --> 01:47:10

so that is how to do clean than I need to clean then l Millia clean

01:47:10 --> 01:47:16

that's the answer is that all right oh world prize on Instagram

01:47:16 --> 01:47:18

has some of that to say what are they saying there I'm sorry I'm

01:47:18 --> 01:47:21

the new is this one if you're medically fit mainly I if I'm

01:47:21 --> 01:47:24

giving you a off the cuff ruling it's medically fit

01:47:28 --> 01:47:34

our app does living Alia that can change reality look No no changing

01:47:34 --> 01:47:39

reality they are just very pious, knowledgeable practicing Muslims

01:47:39 --> 01:47:43

that the whole community relies upon whether they realize it or

01:47:43 --> 01:47:50

not. That their emem is okay is very strong.

01:47:51 --> 01:47:54

And the command they they're holding down the fort essential

01:47:54 --> 01:47:56

that's the but in very simplest terms

01:47:57 --> 01:48:01

that's what the dead are when one of them dies another one replaces

01:48:01 --> 01:48:04

them. Can we pray for non believing family members? The

01:48:04 --> 01:48:08

answer is yes. provided their life once they die then no. We don't

01:48:08 --> 01:48:11

make dua for a person who died outside of Islam. Why? Because

01:48:11 --> 01:48:12

they don't want those prayers.

01:48:13 --> 01:48:14

Okay.

01:48:16 --> 01:48:21

Can someone shot change hide his or her method? Yes. It's not like

01:48:21 --> 01:48:24

a religion. Yeah, you can change them with them. But it should not

01:48:24 --> 01:48:25

just be

01:48:28 --> 01:48:31

for no reason. Right? For whimsical reasons. Even if it is

01:48:31 --> 01:48:36

still valid, your worship is still valid but your way of doing things

01:48:36 --> 01:48:40

is not good. Just whimsical. pneus. KENNETH Leachman says hold

01:48:40 --> 01:48:44

on the How to Pray video is on ArcView so okay good. So it is on

01:48:44 --> 01:48:44

ArcView

01:48:45 --> 01:48:46

good

01:48:47 --> 01:48:50

cap Muslim says how should we introduce the schools of law to

01:48:50 --> 01:48:51

new Muslims

01:48:52 --> 01:48:57

in the right time when they start asking questions and they need to

01:48:57 --> 01:49:01

understand that the text of the religion some of it is explicit

01:49:01 --> 01:49:02

and some of it needs interpretation

01:49:07 --> 01:49:09

and by the way, we have a wonderful method playlist that the

01:49:09 --> 01:49:12

brothers made for us so you can

01:49:13 --> 01:49:16

you can watch that why don't you put the link okay

01:49:21 --> 01:49:21

good

01:49:22 --> 01:49:26

so it looks like Garfield got suspended here with Yuki

01:49:28 --> 01:49:30

I don't know why he got suspended but he's out

01:49:35 --> 01:49:37

no, we don't have an official list of rules. I think our rules are

01:49:37 --> 01:49:38

basically

01:49:40 --> 01:49:42

you gotta respect the religion

01:49:43 --> 01:49:47

cannot say anything bad about the Prophet salallahu Salam much less

01:49:47 --> 01:49:52

about about Allah about the Quran and you can't spam Why did them

01:49:52 --> 01:49:55

what what's after the end of the Medicare go against the views of

01:49:55 --> 01:49:58

Ibn Abdullah bar and Ibn rushed and others when it comes to clubs

01:50:00 --> 01:50:04

I don't think they went against them. I think even Abdullah button

01:50:04 --> 01:50:06

Hypno roasts are the ones who went against the majority.

01:50:08 --> 01:50:09

That's why

01:50:10 --> 01:50:11

Okay.

01:50:19 --> 01:50:23

Kept Muslim says in earlier NBF. You mentioned the sheikh who was

01:50:23 --> 01:50:26

wali he knows he is a Willie and the whole community recognize him

01:50:26 --> 01:50:29

as well. He can you explain this one more time? Yes. We said that

01:50:29 --> 01:50:33

Imam in no way an imam. It was

01:50:34 --> 01:50:37

a drainie. They spoke about Wilaya. And they talked that the

01:50:37 --> 01:50:42

willie can no he's a well, it is possible. What's the proof of

01:50:42 --> 01:50:46

that? They said that the Sahaba are is a greater rank than a

01:50:46 --> 01:50:49

Willie. And they knew that they were Sahaba and they were from an

01:50:49 --> 01:50:53

agenda, such as Abu Bakar was told directly or from antigen Billa

01:50:53 --> 01:50:56

libera. The Prophet said, I hear your footsteps in paradise. Many,

01:50:56 --> 01:50:59

many, many Sahaba were told directly that they're people of

01:50:59 --> 01:51:04

paradise. So it is possible that a Willie he knows his body he could

01:51:04 --> 01:51:07

know he's lived through a vision through a dream. Is this knowledge

01:51:07 --> 01:51:11

the same? No, the levels of certainty are different. Okay, so

01:51:11 --> 01:51:15

we have to understand that to know something does not necessitate to

01:51:15 --> 01:51:19

know it at the same level of certainty. As a verse of Quran or

01:51:19 --> 01:51:21

Hadith, you have to understand that

01:51:23 --> 01:51:26

a claim is not always the same, the claim so and so is a Willie of

01:51:26 --> 01:51:30

Allah. Yes, it's my assessment. He's the woody. My assessment of

01:51:30 --> 01:51:35

this dream means that he's already okay. So it could be within the

01:51:35 --> 01:51:39

realm of speculation, right, but it's nonetheless a claim and a

01:51:39 --> 01:51:40

belief.

01:51:41 --> 01:51:47

So that's where when we see these big Imams such as Imam Minogue and

01:51:47 --> 01:51:50

these other Imams who lead people, others lead people a couple of

01:51:50 --> 01:51:53

hustlers Saturday. So the people believe he's overly he may believe

01:51:53 --> 01:51:59

he's a holy Imam. And no, he says that if He's truly a Willie, that

01:51:59 --> 01:52:00

knowledge will increase him in piety

01:52:02 --> 01:52:03

and increase him in Taqwa.

01:52:06 --> 01:52:08

And the whole society clearly sees he's a leader in the religion.

01:52:08 --> 01:52:13

Right? Like does anyone doubt the Salahuddin a UB was like that?

01:52:13 --> 01:52:16

That he clearly had a massive impact on the Ummah

01:52:19 --> 01:52:23

How about Muhammad Fattah? Could you move the white over a little

01:52:23 --> 01:52:29

bit so I can see the other the I just need to see the black the

01:52:29 --> 01:52:35

Instagram Yeah, that's good. Good. There could be people who are only

01:52:35 --> 01:52:39

Allah that nobody knows. And there could be people we assume our Lea

01:52:39 --> 01:52:40

Allah and we assume wrong

01:52:42 --> 01:52:46

so keep that in mind to remember when we make the claim. It does

01:52:46 --> 01:52:51

not mean we're saying it's absolute knowledge. Not all claims

01:52:51 --> 01:52:55

have to be absolute knowledge claims could be based upon

01:52:55 --> 01:52:58

speculative knowledge speculation good

01:53:01 --> 01:53:04

idea Ahmed says do Alison know hold that said no more I will

01:53:04 --> 01:53:08

Roger Lowe John who made a mistake in it she had yes we said that he

01:53:08 --> 01:53:12

tried to arrive at the right answer and he did it off man Qi

01:53:12 --> 01:53:15

already answered the correct question I said that the medic is

01:53:15 --> 01:53:20

didn't go again against Abdullah butter and even rushed there even

01:53:20 --> 01:53:23

of the button of the roast went against the Medicus because who

01:53:23 --> 01:53:26

came first them or other member custom

01:53:28 --> 01:53:29

and so known

01:53:37 --> 01:53:37

Okay

01:53:40 --> 01:53:43

Can somebody say that shadow cutter Japan is both of them?

01:53:43 --> 01:53:47

Yeah. By your speculation by your opinion that he is the greatest

01:53:47 --> 01:53:51

source of guidance no problem you can believe of course greatest

01:53:51 --> 01:53:52

source of guidance amongst all them up

01:53:54 --> 01:53:58

not amongst the profits. So you have to understand what these the

01:53:58 --> 01:53:59

what these words mean.

01:54:28 --> 01:54:30

All right, let's go to next few questions and we wrap up.

01:54:32 --> 01:54:34

If I have constant doubt about what I do for at least a day or

01:54:34 --> 01:54:37

more, what do I do you ignore such a doubt at that point.

01:54:42 --> 01:54:47

How do we reconcile to show you answers to us one shift says that

01:54:47 --> 01:54:50

obstacles even those that can be overcome with time mean negative

01:54:50 --> 01:54:53

secara and that the things should be left off versus your opinion.

01:54:54 --> 01:54:58

Allow them to be honest with you. I don't believe that any little

01:54:58 --> 01:54:59

tiny obstacle

01:55:00 --> 01:55:03

is a sign that we should leave off the matter. I believe that the

01:55:03 --> 01:55:05

obstacle that renders the matter impossible

01:55:06 --> 01:55:10

is when we should leave off the matter. And Allah knows best. And

01:55:10 --> 01:55:15

I think you can bring them two together. Is that continue praying

01:55:15 --> 01:55:18

that is Takara and keep seeing if the obstacles away or more

01:55:18 --> 01:55:19

obstacle comes in

01:55:29 --> 01:55:34

son of Zeitgeist is spinning and he's gonna get banned, says

01:55:35 --> 01:55:36

weatherman Qureshi

01:55:38 --> 01:55:42

Malik's not clasping of the hand also has Hadith to back it so

01:55:42 --> 01:55:44

don't use that excuse.

01:55:45 --> 01:55:48

We put all those Hadith in Safina site.org/said

01:55:50 --> 01:55:50

as a deal

01:55:57 --> 01:56:01

okay, and let's see what all the final questions that we have. What

01:56:01 --> 01:56:06

are the virtues of the month of Raja Bell Majora, a Toba is highly

01:56:06 --> 01:56:10

encouraged, understood, father's highly encouraged and dredge up on

01:56:10 --> 01:56:13

top of that. The beginning of the preparation from Robert for

01:56:13 --> 01:56:17

Ramadan begins on a dip so if you have called up if you have

01:56:18 --> 01:56:20

other things that you need to prepare for the month of Ramadan.

01:56:22 --> 01:56:25

Mathematical he says the method of Madona is clearly in support a

01:56:25 --> 01:56:28

bedroom bobbed butter was a great scholar but his fifth opinions

01:56:28 --> 01:56:29

often leave the Masuda the method.

01:56:30 --> 01:56:36

Right, and so is even the great if navvies Adel Kaido money. He has a

01:56:36 --> 01:56:39

lot of Mossad, you could figure out that left the machine to the

01:56:39 --> 01:56:41

method. Okay, so

01:56:43 --> 01:56:44

good answer there.

01:56:45 --> 01:56:48

What do you say to someone who says we don't need methods, we say

01:56:48 --> 01:56:52

to them that is a method we don't need method is a method. What is a

01:56:52 --> 01:56:55

method it's just a way of doing something. It's a methodology. So

01:56:55 --> 01:56:58

if you're saying I don't need a methodology that actually is a

01:56:58 --> 01:57:00

methodology. So let's see

01:57:03 --> 01:57:08

how you went and let's see how you go about living your Islamic life.

01:57:08 --> 01:57:13

Raising your family upon that raise a community upon that. Let's

01:57:13 --> 01:57:16

fast forward 2530 years and then we can compare alright

01:57:24 --> 01:57:27

is the action of companions of sunnah as long as it doesn't

01:57:27 --> 01:57:33

contradict a hadith? It depends if it's many, many Sahaba, who acted

01:57:33 --> 01:57:40

upon something like what like when a Khalifa rules upon something as

01:57:40 --> 01:57:44

a judgment and all of the Sahaba accept such a judgment.

01:57:45 --> 01:57:47

So that is EJ Mao Sahaba.

01:57:49 --> 01:57:53

So and then you have a hadith that would seem to be the opposite of

01:57:53 --> 01:57:57

that. There must be a way to bring the two together such as maybe the

01:57:57 --> 01:58:00

Sahaba understood the prerequisites and the

01:58:00 --> 01:58:05

preconditions of the Hadith, it will not be that all of the Sahaba

01:58:06 --> 01:58:10

ignored the Hadith or didn't know a hadith okay, that will not be

01:58:10 --> 01:58:11

the case.

01:58:13 --> 01:58:16

Why? Because the Prophet sallallahu alayhi wa sallam

01:58:16 --> 01:58:22

commanded us to follow the whole of Russia deen and Mandarin. And

01:58:22 --> 01:58:25

the Prophet sallallahu sallam said Matt and Allah, he was hobby. Now,

01:58:25 --> 01:58:30

could it be once a hobby? Yes, that one's a hobby, even to Sahaba

01:58:30 --> 01:58:35

come to a conclusion. And that conclusion may end up being we

01:58:35 --> 01:58:37

could say no, they're stronger evidence than that conclusion.

01:58:37 --> 01:58:42

Yes, that's possible. But it's masked Sahaba. After a fetch,

01:58:42 --> 01:58:44

we'll have one of the Allamah

01:58:45 --> 01:58:50

sorry, of a ruling or a photo from a Khalifa or a policy established

01:58:50 --> 01:58:54

by academia. Then all of the Sahaba were there witnessed it and

01:58:54 --> 01:58:58

accepted it and nobody disputed it. We get each mass Sahaba based

01:58:58 --> 01:58:59

upon that, okay.

01:59:02 --> 01:59:05

Do you have to say another sort of in your prayer after fats you have

01:59:05 --> 01:59:07

for your prayer to be valid? The answer is yes. For the first two

01:59:07 --> 01:59:13

tacos. Okay. Yes, for the first two tacos, if you forget to recite

01:59:13 --> 01:59:17

the sudo you do sudo to so if you intentionally do not recite a sudo

01:59:17 --> 01:59:18

your prayers invalid

01:59:20 --> 01:59:24

is that Imama Maliki specific not really medically specific is up

01:59:24 --> 01:59:27

there in Mauritanians do always wear the black turban and I like

01:59:27 --> 01:59:31

to wear the black turban because black is always cleaner than

01:59:31 --> 01:59:33

sense. The white always gets dirty you know.

01:59:46 --> 01:59:50

As a man physical therapist, am I allowed to make a manual therapy

01:59:50 --> 01:59:51

session to a woman

01:59:52 --> 01:59:54

manual therapy session.

01:59:56 --> 01:59:59

Technically, you're actually not allowed to do that. Okay.

02:00:01 --> 02:00:02

You're not allowed to do that.

02:00:05 --> 02:00:09

My career and my job is that I'm a Seuss. Can I

02:00:13 --> 02:00:17

you know, give a massage to a woman, recently a brother. I said

02:00:17 --> 02:00:19

to him, Where are you been? You've been a long time. I haven't seen

02:00:19 --> 02:00:24

you at Joomla his dad said he's now a massage therapist. So I was

02:00:24 --> 02:00:29

like massage true. Exactly right. 19 year old girl says have groin

02:00:29 --> 02:00:33

pain. You're gonna give that a massage stuff. Right?

02:00:39 --> 02:00:41

Muhammad Islam, what is your question?

02:00:48 --> 02:00:51

Semicolon said it's a stupid idea to say pick a method and follow it

02:00:51 --> 02:00:54

just keeps the OMA divided. Follow evidences that's the correct

02:00:54 --> 02:00:54

methodology.

02:00:56 --> 02:00:57

You need to watch the videos.

02:01:00 --> 02:01:02

John foreigner says, you mentioned in a previous video regarding

02:01:02 --> 02:01:05

Wednesday, da Prophet made dua and it was not accepted until certain

02:01:05 --> 02:01:10

time on Wednesday. Good. You mentioned that he came to believe

02:01:10 --> 02:01:13

that due at that time was accepted? Does that mean the

02:01:13 --> 02:01:16

Prophet was not already aware of the best time to make?

02:01:17 --> 02:01:21

A good question? The answer to that question is that there was no

02:01:21 --> 02:01:23

at that moment in time.

02:01:24 --> 02:01:29

There was no concept that on Wednesday between Dora and acid is

02:01:29 --> 02:01:30

an hour of acceptance.

02:01:31 --> 02:01:36

But it's the opposite now, the Prophet was making dua, the moment

02:01:36 --> 02:01:39

that Allah answers him that time becomes a sacred time, and that

02:01:39 --> 02:01:40

place becomes a sacred place.

02:01:42 --> 02:01:46

And so this hobby that was there with him Jebin Abdullah witnessed

02:01:46 --> 02:01:50

this and understood the moment that the prophets I send them gets

02:01:50 --> 02:01:54

an answer to his prayer that time and place becomes a sacred place.

02:01:54 --> 02:01:59

Sacred meaning we hope that Da is answered more there and that

02:02:00 --> 02:02:04

in the future that Allah Tada will continue to give at that time, and

02:02:04 --> 02:02:08

in that place. That's the meaning of it. So no, at the time that the

02:02:08 --> 02:02:11

Prophet began making that dot there was no concept that

02:02:11 --> 02:02:13

Wednesday between Dora and ASA is a time where Allah will answer

02:02:13 --> 02:02:14

prayers

02:02:29 --> 02:02:33

All right, it looks like I can't see where Mohammed Islam answered.

02:02:33 --> 02:02:36

Who is Mufti? auth man why lil mana? I have no idea.

02:02:38 --> 02:02:40

No idea who you're talking about? Who's Mufti ottoman.

02:02:41 --> 02:02:44

Mufti Osman Northmet Qureshi will be the Mufti trauma

02:02:58 --> 02:02:59

okay

02:03:02 --> 02:03:04

he's talking about Othman son of Farukh.

02:03:05 --> 02:03:08

Or, I don't know I don't know to be honest with you.

02:03:10 --> 02:03:11

I don't know what these been

02:03:19 --> 02:03:22

Alright folks, looks like that's it. Here's the last question I was

02:03:22 --> 02:03:26

saying. Can shuba heads appear if a person indulges in sin? What is

02:03:26 --> 02:03:28

the cure to a person in a state like that?

02:03:31 --> 02:03:34

If a person indulges his sin, his heart becomes dark and black.

02:03:35 --> 02:03:39

If he doesn't really make Toba if he makes Toba, it becomes white

02:03:39 --> 02:03:39

again.

02:03:41 --> 02:03:44

But if he lives in sins, and he never makes Toba,

02:03:45 --> 02:03:48

his heart becomes dark. And once your heart becomes dark, it's like

02:03:48 --> 02:03:49

driving

02:03:50 --> 02:03:54

and it's dark out. You can have an accident, right? What's gonna

02:03:54 --> 02:03:57

happen is that shaytaan could put a doubt in your mind.

02:03:58 --> 02:04:03

And that doubt can mess up your head and lead you to ideas that

02:04:03 --> 02:04:05

are way off. Okay.

02:04:07 --> 02:04:11

Well, ladies and gentlemen Joseph Campbell O'Hara Subhanak Allah

02:04:11 --> 02:04:16

humo Byham Deke no shadow in LA Illa Illa and the software quality

02:04:16 --> 02:04:21

with a well asked in Santa Fe across Illallah Dena Amina Amina

02:04:21 --> 02:04:25

sada how to what was what was sub sub from Hamid Islam Sorry, there

02:04:25 --> 02:04:28

was a comment asking you to debate somebody

02:04:30 --> 02:04:33

you know, the only time I did that debate was really an accident when

02:04:33 --> 02:04:38

I debated that guy in LA. I mean, he was nice to me at least but his

02:04:38 --> 02:04:42

ideas were way off. Okay. And he was completely Australian his

02:04:42 --> 02:04:45

ideas about the Prophet sallallahu Sallam ALLAH forgive him and guide

02:04:45 --> 02:04:47

him and he got punished.

02:04:48 --> 02:04:53

You know that he got punished after he debated me. And he's

02:04:54 --> 02:04:58

he dug his heels in about this ridiculous belief that you don't

02:04:58 --> 02:04:59

have to believe in the Prophet sighs

02:05:00 --> 02:05:01

except in some capacity

02:05:02 --> 02:05:05

All right. And he continued that disrespect to the property know

02:05:05 --> 02:05:09

what his punishment was. His punishment was that zoo Yuna, la

02:05:09 --> 02:05:13

he, it became a good idea in his mind to debate Daniel hockey.

02:05:15 --> 02:05:17

It became a good idea in his mind to do it, and he did it. And that

02:05:17 --> 02:05:21

was his punishment. All right. And then after that he Daniel wiped

02:05:21 --> 02:05:24

with him the floor, and he got embarrassed and his organization

02:05:24 --> 02:05:26

got upset and he had to resign from his organization. And now

02:05:26 --> 02:05:30

he's a zero. May Allah guide him back to Islam to truth, and us as

02:05:30 --> 02:05:34

well. Anybody can go astray We ask Allah to protect us from going

02:05:34 --> 02:05:36

astray in those beliefs. those basic things belief in the

02:05:36 --> 02:05:39

prophesy, son, we can't have a discussion on this could not be a

02:05:39 --> 02:05:44

discussion. So may Allah Allah guide us and him. Okay. But we see

02:05:44 --> 02:05:47

the results, not one year past he's gotten finished. Where do you

02:05:47 --> 02:05:51

even see him anymore? Right. His organization did ask him not to be

02:05:51 --> 02:05:52

part of it anymore.

02:05:53 --> 02:05:57

He went off on a turkey kitchen, what got in your mind that you're

02:05:57 --> 02:05:59

going to go and debate him and he's going to clean the floor with

02:05:59 --> 02:05:59

you.

02:06:00 --> 02:06:03

I'm going to be nice to you. I debated him I was very polite,

02:06:03 --> 02:06:08

right? That was really nice to the guy. Because I'm not in the mood.

02:06:08 --> 02:06:10

I'm not in the business of being nasty like them.

02:06:12 --> 02:06:14

What got in your mind to go and debate uh, Daniel.

02:06:15 --> 02:06:18

And then he just caught keeps calling you just fed and exposed

02:06:18 --> 02:06:22

all your connections with the feds and all that nonsense. Okay.

02:06:25 --> 02:06:29

So that but that wasn't expenses meant to be a debate. I didn't

02:06:29 --> 02:06:33

ever intend to go to debate him I intended just to give a lecture in

02:06:33 --> 02:06:36

his class what I thought that's what I thought it was. He I

02:06:36 --> 02:06:39

thought he's given a lecture. You come and give a lecture about the

02:06:39 --> 02:06:40

opposite position.

02:06:42 --> 02:06:44

That's how it was framed to me. That's why I accepted it.

02:06:44 --> 02:06:48

Otherwise, I never debate people. And then eventually it just went

02:06:48 --> 02:06:51

you know why it is? Well, let's get a moderator. Let's put it on.

02:06:51 --> 02:06:55

Online. I found myself in the debate. So Alright folks, Zach,

02:06:55 --> 02:06:59

I'm located at Subhanak Allahu mobi. I'm Deke shadow Illa Allah

02:06:59 --> 02:07:03

and Minister Farrakhan he will equip us in an insert another

02:07:03 --> 02:07:06

vehicle Illa letting me know I'm going to say to her whatsoever

02:07:06 --> 02:07:09

sobered up whatsoever also subbed was set up money comm.

02:07:37 --> 02:07:38

Us

02:07:53 --> 02:07:54

guys,

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