Shadee Elmasry – Do All Disbelievers Go To Hell in Islam

Shadee Elmasry
AI: Summary ©
The message of Islam in the afterlife is discussed, including the importance of researching and knowing what is written. The speaker suggests that individuals are more likely to receive distorted or false messages than they are, and that testing is necessary before committing to anything. The speaker also discusses the use of words like heaven and hell, and the potential consequences of people's actions, including the traditional interpretation of Allah's message. The speaker suggests that people should be like if they decide to stand at the gate of heaven and hell, but if they decide to stand at the gate, they would be like, but if they decide to stand at the gate, they would be like, but if they decide to stand at the gate, they would be like, but if they decide to stand at the gate, they would be like, but if they decide to stand at the gate, they would be like, but if they decide to stand at the gate, they would be like, but if they decide to stand at
AI: Transcript ©
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Do all disbelievers go to *? To me, they have different reasons

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for believing what they believe. And sending them eternally to

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hellfire doesn't seem very merciful. a more specific

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question, why does it will tell you to go to jahannam? Even if you

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have the profits so much All right, let's let's take this one

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step at a time here, do all these levers go to help Allah told us

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that those who have heard the message and rejected what is the

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message, essentially just the identity that they're that God

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sent a messenger name is Muhammad with a message with a book and the

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religion is called Islam, just that basic. Now it's up to them,

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it's up to them to just like when you say to somebody, there's

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there's a fire downstairs, I don't need to go and go into more

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details. Now it's up, it's on you, my liabilities God, now that may

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not be the best tower, but it is sufficient then you also they must

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be informed. There's punishment and reward in the next life.

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There's resurrection. Okay, so that essential message of Islam

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that you're responsible inside of God, God set created you made you

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sent you a messenger sent you a book, and that there is

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resurrection and punishment and reward. Because we can fathom that

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someone says, Hey, God created us and send us a message in a

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Muhammad if I'm someone who doesn't know about that Islam

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talks about an afterlife, I don't have a motivation yet. So the fact

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that I'm going to be judged is extremely important. And that's

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part of the message of Islam that we given down so that by itself,

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you've given the message now it's upon them now to research it and

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to look at it because also you can't get subjective in this. You

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can't get subjective say, Okay, well, first of all, you have to be

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really nice. You got to be really smiling, your appearance has to

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match the culture of that person is too much, right? Oh, you just

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give the message those who have not received any message at all,

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or received a distorted message, distorted message like the Nation

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of Islam, it's called Islam, they call Allah and they call their

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Prophet Mohammed. But it's a completely different identity,

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Elijah Muhammad, obviously different identity, Allah they

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even have some kind of, they say he manifested in the form of a man

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and came down to the earth in the form of a man. So it's a whole

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different religion, even if it's the names are the same. If someone

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has received a distorted message or no message at all, then they

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don't go to hellfire. They go to Paris, and that is by the Quranic

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statement will not condemn while the Vienna Hatena, bathra Sula, we

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are not punished until we send a messenger and that is what look,

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if it dunya will occur, not just in the dunya, it's in the dunya.

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And in there, and as for the Hadith, that there'll be

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resurrected, and they will be tested with a test from Allah on

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the Day of Judgment is an had Hadith that the ultimate say that

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if we choose one or the two, we're going to choose the verse of Quran

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because the Quran also tells us that this is the abode of testing,

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not the other life. The afterlife is not the abode of testing. This

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is the abode of testing. What do the scholars do when there is such

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a seeming apparent contradiction, they simply suspend it. They don't

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say that it's a false Hadith, but they say we don't know what the

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prophet meant. We don't know if there was more to it that the

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prophets I send them said that we don't know. So that's the first

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question. So not all disbelievers go through but the disbeliever has

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received the message. Yeah, so Allah tells us he's he's on a path

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to hellfire. We say this person died a death that is earning

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hellfire. He earns it what Allah does with them. That's his

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business. But that's what he's earned. And that's the threat.

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That is what Allah is threatening, so that I've seen the classical

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interpretation for this, which means he knows what I just said,

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he knows that, all right, but it doesn't logically appeal to me. So

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what would logically appeal to you? How about this? What What if

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we said you about you stand at the gates of heaven and *, and you

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decide, would you like that? Now most people don't make a lot of

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people, you have to have two answers, either. Yes, I would. or

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No, Allah is the more merciful than me. If you say yes, I would

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love that. And I would put everyone in Paradise because I

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based on what knowledge right, based on what right, so the the

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idea of I don't like something, how do you even know that heaven

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and * exists in the first place? Right? It's from Allah. And

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Allah tells you he's the most merciful and he's the most

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knowledgeable to so why are you worried? Why are you worrying

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yourself with this issue? You don't even believe in heaven and

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*, except because Allah told us about this Heaven and * is not

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something you're going to think about, or do some kind of

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demonstrative experiment to discover that it exists like

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electricity, right? You only believe in it because Allah

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subhanaw taala informed us about it. Well, Allah also informed us

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that he knows best, he has wise purposes, and he's the most

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compassionate now when you say that I will tell them or some non

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believer who thinks that he genuinely doesn't believe in Islam

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and generally believes in Catholicism for example, or else

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it will help the Prophet peace be upon him so much and you in your

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conception think that that's not merciful that they would go to

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hellfire. Let's look at what you actually know. What do you

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actually know? You only know what the person told you. You only know

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the outward of what Ebeltoft did even let's leave out outside

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because that's a there's awkward, even if it's weak but let's say

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there's so so leave that up. You only know what the person the

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outward of the person or you can actually make a judgement just on

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the out external the person and you don't know what

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actually moved in his heart. So you should if you're fair actually

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disqualify yourself as a judge lack of knowledge. I don't know

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enough. That's really what you should say, I really don't know

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enough. I don't know about people to make a judgment on them in

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terms of heaven and * in the sense of like, why do they earn

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that? Why did they deserve that? All that we could say is that we

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hold Allah to be most knowledgeable, Most Merciful. And

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this is what he's told us. It's not anyone's decision that NATO

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who has to go to heaven and * this what Allah told us that he's

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going to do and he's threatened these people, if you get this

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message and you don't believe I will put you in *. Okay, so the

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summary of it is really this above your paygrade. And you should

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disqualify. I understand that you have feelings towards these

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people, but you don't have enough knowledge. You don't know about

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them. You don't know what they do behind closed doors, you don't

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know what goes on in their hearts. So that's the answer to that query

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in that question.

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