Riyadul Haqq – Al-Hudaybiyah – The Truce of Victory – Part 3

Riyadul Haqq
AI: Summary © The segment discusses the history of the Middle East, including the return of the Prophet sallali alayhi wa sallam to Makkah, the arrival of the cow and their journey to the western side of Mecca, and the discovery of a well in the western area of Makkah. The segment also discusses the similar incidents of deadly spiders and the confusion surrounding " gifts" in Arabic language. The segment also mentions a lecture being delivered by shall store.com and provides contact information for additional lectures and products.
AI: Transcript ©
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in horns, the hero horn over here on the top could already

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be lurking in should audit

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the outline in me to hit level for them

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when you really

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want to show the world you

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want to show

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some of the law

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about leaving theater

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Marburger farm will be lurking in the sheep one of the Jean smaller

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in the law her woman, he kept the whole use alone Adam

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levina animal, some of it he was some little sleep

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a lot

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later Allah Ibrahim Ibrahim in

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a lot

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respects of listeners,

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got the once again for the

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continuing study and commentary of

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the of the via from Sahiba.

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We began

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three weeks ago

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and so far, we have reached the part of the headies

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where the narrator say

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that the Prophet sallallahu alayhi wa sallam prodded goaded the camel as well. And she leaped up.

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That's a very quick summary Prophet sallallahu alayhi wa sallam left Medina at the beginning of the month of

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the rabada

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in the 16th of July,

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with the intention of performing

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this was the first time he was leaving Medina

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heading from after the HR.

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Many events took place on the journey. I've explained all of them in detail, so repeat them here.

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Eventually the province of the law legal system arrived to the west of Makkah, having taken a detour and eventually passing by

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a very rugged and Rocky, unconventional rooms. The Prophet sallallahu alayhi wa sallam arrived in a region known as her baby.

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And just before who they via his camel sat down, as well, the camel and then I explained the events of that part of the journey as well. Eventually the province of the law legal settlements How about the law who said that

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the camel had become difficult province the law it was some said no, it hasn't become difficult or obstinate. The reason it sat down was refusing to get up is that Allah, the One who restricted the elephants from entering into the city of Mecca? That law is the same one who has restricted us from proceeding any further except by his command.

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After this conversation, the Prophet sallallahu alayhi wa sallam said, What did he do for the job? He thought it was a job for whatever he provided us while the camel and then upon his command, it rose again. In fact, it leaped up and the Prophet sallallahu alayhi wasallam continued with his journey, either farther and prophets of the love it the narrator says, Fatherland, Prophet sallallahu alayhi wa sallam moved away from them again he took another slight detour, had done the opposite with a bat until he descended and came down to the furthers parts of who they be, where they be a spread out region, part of it is closer to market and more karma.

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And the earlier part, are you further away west from Makkah, that region is further from Mecca. So this is what's meant that the Prophet sallallahu alayhi wa sallam settled in the area of her davia which was the

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Western side therefore the furthest away from the city of Mecca.

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Where did he come to Anna Thamud. In believing

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he settled

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in the furthest part of who they via, as a spring, or even ma la have very little water.

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Now, it's not mentioned here in this generation. But

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we learned from other generations that the orange learning that the Prophet sallallahu wasallam was now very close to Makkah. Because, as was mentioned last week, Cardinal will either be a loved one who was heading a cavalry units or reconnaissance unit. He, as soon as he saw that the Prophet sallallahu alayhi wa sallam had taken a detour, and he missed them. And he and his cavalry units only realized with the distress that the Prophet sallallahu alayhi wa sallam was taking another route, he rushed back to McDonough inform them. The range then came out of

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and a group, a large contingent of the Grinch they came towards

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because they realized that he was coming from that direction. And since with ad, I was, like I said, a spread out area. There were a number of wells there. In fact, we keep mentioning, could they be what was it named after? Of course, it's the name of a place in a small area. But what what was it called with a beer?

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It seems? Well, some of the Sahaba of the law quite clearly mentioned that there was one well there,

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which was called who they be. And the well, it's, and he also appears that the well was called her they were?

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Well, there was one well, which was called for a while was a well called her baby, because it was directly underneath a tree, which was bent and hunched. So that tree was known as head, the bar, the bent hunched one. And because the weld was directly beneath that, this is a diminutive of Hedberg with a B. So that was the name of the well. And it was a one single well, but then the whole region came to be known as a B.

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And in that whole region, there were many wells. So the Quraysh, when they came out, they occupied the area closer to

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MCC. So they occupied the eastern part of that small area with area where there were many wells. So because this was a desert in warfare, what they were trying to ensure that they were the first to raise to the resources,

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just as happened in but there was a race to try and get to the wells of but similarly here, or H, Sita, were closer to Makkah. And most of the wells were in that area. They managed to occupy the eastern part of where they be closer to Makkah, which meant that they now controlled most of the wells, the province of the love it was similar, since it was coming from the western direction was further away. He occupied Uppsala Arabia, the first part of the day, be it the western parts away from and there, there was only one well,

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and in fact, it wasn't even a well as the narrator say, at a firmer than an Elan man. Prophet. sallallahu alayhi wa sallam came to unsettled at a spring believing man have very little water.

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Yet the Babu NASA burrata. So when the Prophet sallallahu alayhi wa sallam arrives, how about have the alarm had already arrived at the well? And what were the people doing? It was a spring of very little water at the bottom of the mouse at the bottom. Rather, the people were scooping up the water very little by little. So there was such less water that we have out of the alarm, began scooping up the water with their hands or trying to scoop up the water and bits by bits.

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Sorry for them you're a bit who NASA had done as a rule.

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So the people did not leave the well or the spring it wasn't even a well. The people did not leave a spring leave this spring had done as a whole until they entered it.

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They dried it up. It was no water left, wash Okay, in our solar system, the lighting was similar blush.

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And complaints were made to the profit some of the lahardee or some of them are first. Obviously, this was a desert. And

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the winner wells, there was not even a single well, rather than this was a spring and the Sahaba of the alarm, those that managed to get some water, they scooped it up, bit by bit otherwise Soon it became completely dry. So the Prophet sent an alarm it was he was approached by the heart of the alarm. And they complained to him of their of the heat and of their thirst. So what did the Prophet sallallahu alayhi wasallam do for disaster minkin and

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prophets Allah Allah Allah alayhi wa sallam drew an arrow from his quiver

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from Morocco in your geography, then he instructed them

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place the arrow

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in the spring

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forward a law him as a judicial

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so by a law,

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the spring continued to bubble

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with water

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at the southern border and until they all returned, watered and irrigate and quenched

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in another generation of the same

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as a bit more explanation, Prophet sallallahu alayhi wa sallam when they approached him and told him that the water has dried up.

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He, he did two things, only one of the two things as mentioned.

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The other thing which he did, was that he asked for some of the water.

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So the water was given.

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Prophet sallallahu alayhi wa sallam washed himself partially using that water, he goggles, and then he spat back in the water. And then he told them, pour this water back into the spring.

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Then he took the arrow from his quiver, and told him to place it there.

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Now it was all it wasn't a very large well, but he was he wasn't a spring without a bass there was a bass. So some of the Sahaba of the Allah then descended into this depth with the arrow and plunged it in the middle. And the water started bubbling rising and gushing. One of this habit of the alarm actually sayings that they had to be pulled out with cloth. So clothes were wound up and made into makeshift ropes, and the Sahaba of the elaborate he clung on to them, and they were pulled out for the fear of drying.

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That's that was

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the last

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arrow from the quiver and his saliva. This was a very common

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occurrence. There were a number of incidents.

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In fact,

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in this journey of the Navy,

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there were two miraculous incidents related to water. One was this,

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where the prophets of Allah Almighty Who sent them to come arrow and gave it to this harbottle the alarm and also spat into the water and the water was poured back in and the water began gushing bubbling.

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This was one incident and then after the whole

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after all the events of who they be on the return journey to Medina, another miraculous incident took place related to water, which I will speak about later on sharp

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when the time comes, but

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identical stories of the prophets civil alarm, it was seldom

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washing himself or doing widow or washing his face and the hands or actually doing wobble

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and spitting back into the water

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and that water being poured into other water and diluted the other water

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to dilute it, and that then increasing and sufficing many different people like it.

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1500 So how about the alarm?

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such incidents, identical incidents were numerous during the time of the Prophet sallallahu it was someone different.

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In fact,

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some time ago we did the eighth of galbanum article the a lot one

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in which we learned about the profits of the law legal, some of them marching to the north of Arabia, in the nine feet of headroom

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on a journey, which eventually came to be known as the campaign of the walk on that journey, an incident took place related by Muslim Rahmatullah here in a

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from the companion router, the budget of the loved one.

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And he says that,

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at one stage of the journey and Prophet salaallah alayhi wa sallam told us so how about the alarm

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that you will come to a well tomorrow?

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And that well irrigates only a few people so it's not

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of copious water. There's not much water there.

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So when you arrive at the well, my instructions are that nobody is to drink from the water until I arrived.

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So the next day when the Prophet sallallahu alayhi wasallam arrived at the well.

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He discovered that well, there were a group of companions already there. But the Prophet sallallahu alayhi wasallam specifically asked, Have any of you taken from the water? So two men said we have. So the Prophet sallallahu alayhi wa sallam scolded them severely.

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Then he asked for the water, and again the prophets of Allah. What I'm saying is paraphrasing from a number of different narrations. Again, the Prophet sallallahu alayhi wa sallam took the water did will do

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and gargled and spat back into the water.

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And then

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that well, which would normally suffice only a few people.

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That one single well suffice the whole army, which was 30 1000s have out of the alarm.

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So that's and then the Prophet sallallahu alayhi wa sallam said to me, rather than the gibble of the alarm, and the story is corroborated, corroborated by other narrators. But in the narration of Muslim, the narrator is more legitimate about the alarm. So the Prophet sallallahu alayhi wa sallam said to him, Omar al O'Meara, if you live to see the day,

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then you will see this whole region around around the ball. He said, you will see this whole region, lush and green.

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And at that time, it was just that.

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And again, this was under the prophecy of a sort of Allah sallallahu alayhi wa sallam which came true.

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In another incident related by again among Muslims, to learn

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from the companion that was on the line.

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He says that we are on a journey.

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So the Prophet sallallahu alayhi wa sallam.

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It was a very long incident. Well, there are many details, but this part of the journey of the alarm saves that the people Prophet sallallahu alayhi wa sallam,

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that's an area where there was very little water. So

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abakada heard the alarm had a meal,

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which was a small bag

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with sufficient water for the

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so there's actually a proper name for this and the heavy. If you have a small container, used for water, specifically for water, that's known as a meal.

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So the Prophet sallallahu alayhi wa sallam told us to huddle the alarm and bring your miva

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so we'll put out the alarm mean to the Prophet sallallahu alayhi wa sallam, and then he did will do from it.

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And remember, Rasulullah sallallahu wasallam would use very little water

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so how about the lover who relate that the Prophet sallallahu alayhi wa sallam would do will do in one month

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of water.

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he would do a horse

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one side to five mode, meaning four to five mode, because one side is forward.

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And I've already mentioned to you before that approximately one SAR, a measure is 3.5 kilos.

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And a quarter of that approximately is 800 milliliters. So the Prophet sallallahu alayhi wa sallam used to do complete withdrawal in 800 million litres of water

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and sun.

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And he would do the full house

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in approximately four litres of water.

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One young man said to the Sahaba of the alarming rate of this, that's that much water does it can't suffice me.

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And he had long hair.

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So somehow below the line who said, well, that much water force suffice someone who was better than you were over a shadow mink, and who would even more hair than

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so Prophet sallallahu alayhi wa sallam wouldn't do normal some now although in eight, approximately 800 million litres of water.

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And so he he asked the bulk of the lover and give me your meal.

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So, he gave his miva

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it did will do and he gave it back to him. And then he said to her look after this mean for

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four it will prove to it will prove to be marvelous.

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Then it's a later part of the journey. When the Sahaba of the law when the desert they ran out of water, they complained sort of sort of La Silla, it was something

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about thirst and lack of water. So he asked them what Qatada how the alert gang bring your miba so he brought in the little bag, leather skin award. So the Prophet sallallahu alayhi wa sallam use that water.

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And he began distributing amongst the Sahaba of the Allah.

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And it sufficed all of

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have walked out after the alarm who says that people would drink and the Prophet sallallahu alayhi wasallam was pouring water into everyone's containers. And

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what had happened is when they were all thirsty, and they saw that a walker da da da da, da and had some meat had a meal with some water in it. Remember the Prophet sallallahu alayhi wa sallam told him look after this. So he kept it. He made sure that he did not use any of that water.

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Because of the extreme thirst when they sort of walked out of the library and carrying his bag of water. They were jostling for it. So the Prophet sallallahu alayhi wasallam said to all of them remain calm, and there is no need to jostle for this water, everyone shall be watered.

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And then the Prophet sallallahu alayhi wa sallam said to them, drink and give others to IE you there's enough there will be enough water for you to drink yourself and for you to give water to your animals. So then the Prophet sallallahu alayhi wa sallam began pouring people drink and gave their animals and their camels water to drink, and then walk out of the alarm who says In the end, there was only myself and the prophets of Allah it was seldom left. So prophets of the love it was seldom said to evoke data using the same me that that little bag of water he said to him hear you drink. So we'll cut out the huddle the alarm, I said, No Yasuda law you drink. So the Prophet

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sallallahu alayhi wa sallam said, the water of the people is always the last drink.

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The one who waters is always the last to drink. So he gave it a walk out of the alarm and he drank to his fill. And then finally the prophets Allah

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lava lake wa sallam drank from the mean. So that was another incident on the journey.

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And then

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Imam Hardy and Mr. Muslim, both of them relate and other heavies from around the scene of the ummah.

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He says that, again, they were on a journey.

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People ran out of water.

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They complained to the prophets of Allah hiding who was sending them. So the Prophet sallallahu alayhi wa sallam summoned, and he, you know, the barley of his son in law, and the m&m have not seen the alarm generator lady. And he said to both of them, Go, Go and search for water.

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So both of them rolled out. What's the Sahaba of the alarm? I waited at the camp. So they rolled out. And eventually they came across a woman riding.

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And she had to

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casks or again, leather skins of water, large leather skins of water,

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hung over over the animal from both sides. So they stopped.

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And they said, Where did you get this water from? I wish well.

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So she said,

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I got this water exactly this time yesterday. So it's a whole day's ride away.

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So that and she said that, and that the menfolk from our family are away.

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So are you going to be part of any random scene will be alive My both said to her that in that case, come with us.

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So she said where

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they said, to Rasulullah sallallahu alayhi wa sallam.

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So she said, Who? To that heathen, that people talk about who's introduced new religion?

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So they never said yes, but they said, Well,

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that's who we are referring to. So the party of three began returning to the camp in Latin Hussain Ali, you know, be polite, you got to be a lot more evil than this lady with with them. When they arrived, they remove the banks. And they gave them to the prophets of Allah.

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So the Prophet sallallahu alayhi wa sallam did something very specific. He took a container.

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Then he opened the water bags, both of them and poured some water into another container.

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And then he again washed his face, his hands, he gargled, and then he spat back into the container.

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Then he pulled that water from the small container back into both

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water bags, then he seal the top.

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Then he told us about the alarm, that using both bags gift to the people. So they open the taps from the bottom, the spout, and they began pouring water and again in the province of the loving Simpson drink and give to your animals to drink and there was so many of them. And all the while the narrator's of that in random the same that the LA Hussein's that that poor lady was just standing there watching in horror of what was being done to her water.

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they poured they poured and Allahu Akbar. So how about the law didn't just drink, they fill their own leather skins and their water bags with the water they gave to their animals they gave to each other, and the water did not decrease by a drop in the two bags. Eventually, when everyone had been satisfied,

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in their thirst was quenched and their bags and their leather skins were full.

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Prophet sallallahu alayhi wa sallam told us to have out of the alarm and show her and tell her that look.

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We have not reduced your water in the least we haven't taken any water from you.

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Rather Allah is the one who gave us water.

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Then the Prophet sallallahu Sallam said to all of them, gather as much as you can for the lead.

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So they didn't have food. They didn't have water. So how much food would they have? So the most they had was ajwa day

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specifically mentioned the actual dates. So they had actual dates they had

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sweet, which is

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muesli from barley.

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So they had these, they had barley flakes.

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So they had barley flakes, they had ajwa, dates, and a few of the dry things. So what they did is they collected all of that in a very large quantity. And they gave it all to this lady. And then they allowed her to proceed with safety. When she returned to her people.

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She said to them, they were worried about her, but then she related the whole incident. And then she said to them, remember she was a non Muslim, she said to them, either. He is the greatest sorcerer and magician between the heaven and the earth, or he is a true messenger of God.

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Then, not immediately, but sometime later, she

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embraced Islam herself, and not only embrace Islam herself, but her whole clan. She was the single cause of her entire clan embracing a whole tribe actually that lived in that setting.

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So that was another incident related to background of the alarm. And all three of these incidents are related to them that sort of a walk into the huddle, the alarm and

00:31:39 --> 00:32:21

the alarm. Both of them have been narrated by Muslim in his seat and by others. And this last story of him was related by him rather than her saying that the alarm and it's actually from both Wahhabi and Muslim. So there were many similar incidents. And I've related these three because they were identical to what happened here. The there are other stories, which are in fact similar to the other miraculous incident, which happened on the way back from on the way back from Philadelphia. So I relate that incident and the others when the time comes. But coming back to this part of the Hadees the narrator's say from disaster minkee Nana they had the Prophet sallallahu alayhi wa sallam took

00:32:21 --> 00:32:23

an arrow from his quiver

00:32:24 --> 00:32:31

in your geography when he instructed them to place the arrow in those Wellspring for Allah him as early as he should have

00:32:33 --> 00:32:35

survived Allah the

00:32:36 --> 00:32:42

wall, the wellspring, continued to bubble with water.

00:32:43 --> 00:32:48

So that one until they were quenched, they're off.

00:32:54 --> 00:32:56

This is for the students of Arabic.

00:32:58 --> 00:32:58

And for the

00:33:00 --> 00:33:02

other one, what does it mean

00:33:03 --> 00:33:04

until they were quenched.

00:33:07 --> 00:33:23

And absolutely much of the Arabic language is like any language is influenced by the climates and the environment. So since the Arabs would come to water wells, fill their bags and go

00:33:25 --> 00:33:30

for them water wasn't constant supply. So this was a regular occurrence.

00:33:31 --> 00:33:37

So what are the Yeti the wooden means to come to? The well,

00:33:38 --> 00:33:40

specifically, it means to come to a well

00:33:42 --> 00:33:44

and southern to your store. So do

00:33:46 --> 00:33:48

means to return from the well.

00:33:49 --> 00:34:08

So what are the the wooden means to come to the well, so that is little saluda means to return from the well. But suddenly, his little solution doesn't just mean or Jerry or Joe, would you learn meaning simply to return rather, having come to the well, they wouldn't leave until they had

00:34:09 --> 00:34:30

drank the water, quench their thirst, water that animals and they had fill that containers, their leather skins their water bags, and only when all of this had been done, would they turn back and return from the wealth. So the returning from the well so that

00:34:31 --> 00:34:35

means returning having been quenched.

00:34:37 --> 00:34:39

So whenever you come across this phrase so that I saw that

00:34:41 --> 00:34:54

it means to be quenched. This will also explain a phrase which many people have asked me, which they are quite stumped by they just don't know what it means. And you get all kinds of strange translations.

00:34:55 --> 00:34:57

It said about a man

00:34:58 --> 00:34:59

or girl

00:35:00 --> 00:35:02

People saw the rule and

00:35:05 --> 00:35:06

yes rule.

00:35:11 --> 00:35:17

And even the most proficient or translators are stumped by this phrase Southern

00:35:18 --> 00:35:21

or the present tense? Yes, the

00:35:22 --> 00:35:25

simplest way of understanding is as follows.

00:35:28 --> 00:35:30

What it means so there were

00:35:33 --> 00:35:39

some people, you can find written translations, they placed him at the front, because of

00:35:40 --> 00:35:47

the chest, they placed him at the front, they placed his opinion ahead, so that

00:35:48 --> 00:36:20

meaning they returned from his opinion. That's not what it means very simple once you've understood the meaning of Southern Utah, so dawn, all it means is that these people are thirsty for knowledge for an answer. So they go to all kinds of different people seeking a satisfactory answer to their query to their questions. No one is able to quench their thirst except that this particular scholar or this great person, finally when they go to him

00:36:22 --> 00:36:25

he satisfactorily answers their question

00:36:27 --> 00:36:32

gives them what they seek. So when they turn back and return,

00:36:35 --> 00:36:44

they turn back and return with his opinion with his having been satisfied and thoroughly quenched

00:36:45 --> 00:37:11

of their thirst, by his explanation by his opinion, that's the meaning of the phrase subtotal and wherever you come across it, hate them. So Zoli he should have been the reactor Southern that the water continued to bubble. Sorry, the wellspring continue to bubble with water until they returned, quenched they're off.

00:37:12 --> 00:37:29

And in other generations, we find that not only did they return quench their thirst, but there was so much water that all the animals came and lay down around it. So it became a pen and a coral for the animals because of the excessive water.

00:37:31 --> 00:37:42

Once that had happened, the narrator's continued with the heavy Sabina mountain garlic. So once they were in the States, his job with a job no one was

00:37:43 --> 00:37:46

feeding, feeling a theremin, amin cozaar

00:37:47 --> 00:37:48

once they were in the state,

00:37:51 --> 00:38:06

that once they were in the state where they live know what he came feanor for him in a group in Birmingham in Hosea of his people of the Casa Casa was a huge tribe.

00:38:10 --> 00:38:11

Well, they don't know what

00:38:12 --> 00:38:13

it'll be a law firm.

00:38:15 --> 00:38:16


00:38:20 --> 00:38:24

wasn't a Sahabi at that time. He wasn't a Muslim.

00:38:29 --> 00:38:30


00:38:31 --> 00:38:32

but he was from the tribe of Jose.

00:38:34 --> 00:38:38

Jose, where the natural rival

00:38:39 --> 00:38:43

and the sworn enemies of the brush

00:38:46 --> 00:38:51

and the reason for that is one of the reasons I've mentioned numerous times before

00:38:55 --> 00:38:56

actually ruled

00:38:58 --> 00:39:04

until the fifth ancestor of the Prophet sallallahu alayhi wa sallam.

00:39:06 --> 00:39:23

He led the different clans of the tribe of grush and invaded Mugu drove out the wazoo and they supplanted them as the rulers of Mk. So now Makkah was occupied by the orange

00:39:24 --> 00:39:29

and the Hazara were dispersed around Makkah, so they were sworn enemies.

00:39:30 --> 00:39:34

And this is why even though many of them Mearns Muslim,

00:39:35 --> 00:39:39

they will always sympathetic sort of sort of laughs Allah Almighty for them.

00:39:42 --> 00:39:59

And they walk around Makkah they weren't in different weather where they were mainly around Makkah. This is why who was a spy that the Prophet sallallahu alayhi wa sallam sent from Medina from bullet relief when he set off and I mentioned that although he wasn't her arm, he was a military leader.

00:40:00 --> 00:40:01

He was

00:40:05 --> 00:40:17

a diplomat. He was a leader of a state, city state. So the province of the law it was sent Muslim Sophia rhodiola. And he was from Gaza.

00:40:18 --> 00:40:21

So here's from the cozaar tribe. So they don't know what

00:40:23 --> 00:40:31

he came with a group of his people to the Prophet sallallahu alayhi wasallam and he wasn't Muslim at the time.

00:40:33 --> 00:40:39

And he continues, what are you but the noosphere Rasulullah sallallahu alayhi wa sallam

00:40:42 --> 00:40:47

and they were they meaning whose Are they the Hosanna? Where

00:40:49 --> 00:41:05

are you but the noosphere Rasulullah sallallahu alayhi wasallam. They were the confidence of the messengers in the library who sent them. The students of Arabic Eva means chest.

00:41:09 --> 00:41:16

And can mean both bosom as well as the treasure chest one to loose

00:41:17 --> 00:41:19

means sincerity.

00:41:20 --> 00:41:41

And a heartfelt desire for the welfare of the other person originally means sincerity. Yeah, you have levena to boo Illa hit Overton, no. suha are believers repent unto Allah and the saw a sincere repentance. And this is why the word Nazi

00:41:44 --> 00:41:47

means of course, it means advice.

00:41:50 --> 00:42:01

There are many words of the Arabic language which are imported into other languages, like all of the Asian languages, wherever there's a Muslim Muslim culture, the local language, regardless of what it may be,

00:42:02 --> 00:42:32

has always important many of these terms. Unfortunately, lead the original and other meanings of these words are lost in other languages, and people tend to hold on to the single important meaning. What then happens is that when they translate Arabic texts, they use the restricted single meaning that was imported into their language and export it back to the Arabic

00:42:34 --> 00:42:35

one example of that isn't a C.

00:42:37 --> 00:42:40

So we hear the heavy Edina See,

00:42:42 --> 00:42:43

the in is

00:42:44 --> 00:42:45

no see.

00:42:46 --> 00:42:50

Now in other languages in the sea have means advice, counseling.

00:42:51 --> 00:43:13

So you often find translations that say a dean see her Religion is advice. Religion is counseling. That's not the correct translation. Because they have Eve continues on lemon jasola. They said through Hu O Messenger of Allah en la jolla Rasulullah. He will take it up

00:43:16 --> 00:43:29

with him within muslimeen around him, for whom O Messenger of Allah so he said for Allah for his messenger for his book. So what's the meaning of advice and counseling for Allah His Messenger and his book?

00:43:30 --> 00:43:39

It's that's not the correct translation. The translation is sincerity. Simple. It's the original meaning Edina see her religion is sincerity.

00:43:42 --> 00:44:03

So here, what can sincerity for a lack of sincerity for his messenger sincerity for his book? So what can we say about the loose hair Rasulullah sallallahu alayhi wa sallam a literal translation would be they the Hosanna tribe, the people because our we're a treasure chest of sincerity for the Messenger of Allah.

00:44:04 --> 00:44:42

They were confidence of the messenger sallallahu alayhi wa sallam, Muslims and non Muslims. Because they were the rivals of the orange. There was sympathetic to the province of the law it was under this is why even though what they didn't want a car, or the alarm at that time, wasn't a Muslim. He embraced Islam just before the conquest of Makkah, approximately two years later. Still, they were very sympathetic to the Prophet sallallahu alayhi wa sallam. So what can ya but the noosphere Rasulullah sallallahu alayhi wa sallam they were confidence of the Prophet sallallahu alayhi wa sallam. I mean earlier, the hammer from the people of

00:44:44 --> 00:44:44

the heart.

00:44:46 --> 00:44:54

Who was the heart? Lots of people meaning the region. The hammer is a region. the Arabian Peninsula

00:44:55 --> 00:44:59

was divided into a number of sections and it's always been recognized as that

00:45:00 --> 00:45:06

So if you imagine the Arabian Peninsula, as you are looking at it, the westernmost strip

00:45:07 --> 00:45:13

along the red coasts along the coast of the Red Sea, that is known as the hub.

00:45:16 --> 00:45:17


00:45:18 --> 00:45:24

then after that as though you are looking at it, there's the hammer, then there's the jobs

00:45:25 --> 00:45:30

and then after the hedgers you've got niched

00:45:33 --> 00:45:37

especially towards the Northeast, towards Iraq

00:45:38 --> 00:45:42

and below nudged and to the east of nudged.

00:45:43 --> 00:45:47

You've got an area known as all the which includes Bahrain

00:45:51 --> 00:45:52

and Oman.

00:45:53 --> 00:46:08

But when we say Bahrain, again, I've mentioned many times before, especially in Costa Rica, when I was explaining it. Today, the hurricane is just an island. But Originally, the hurricane was the eastern region of Arabia.

00:46:10 --> 00:46:13

And the island was just part of the whole region of Bahrain.

00:46:14 --> 00:46:37

So Bahrain was actually inland, as well as the islands it was the eastern part of the Arabian Peninsula was known as Bahrain. So that's an Imam that was known as ruled and then towards the south, you've got Yemen. So you've got ruled nudged Yemen, Hejaz in the middle, Makkah, Medina all fall in hedgerows and

00:46:38 --> 00:46:43

Judah jambu acaba, all the

00:46:44 --> 00:47:12

eastern all the western cities right on the coast, whether they are new or old, that strip is known as the hammer. Strangely though, the hammer times used to be rip up Makkah was referred to the hammer as well. So sometimes when they used to say the hammer, they meant the strip along the coast, sometimes immense muckety muck aroma and its surrounding region. Here, it's the area around

00:47:13 --> 00:47:27

so they were the confidence of the province of the law. It was something from the people of the hammer meaning McCann's surrounding region for God. So would they be able to work in came to the Prophet sallallahu alayhi wa sallam,

00:47:28 --> 00:47:33

and said in the director cabin cabin alone alien

00:47:34 --> 00:47:37

alien nezu adhamiya Hello, Davey.

00:47:40 --> 00:47:48

Well, they didn't work hard came with this group of people have the desire and steps of the messenger sallallahu alayhi wa sallam, he wasn't Muslim at the time he said, Oh Mohammed

00:47:49 --> 00:47:51

I have left behind.

00:47:54 --> 00:47:55

And I'm

00:48:00 --> 00:48:04

at the wells of the waters of who they do.

00:48:06 --> 00:48:22

Remember I explained earlier that the grace had come out to the nearest part of the Viet to Makkah, where there were many wells and they had occupied the whole area in the province and the love is almost towards the western part. There was only a single Wellspring

00:48:24 --> 00:48:32

so they didn't know what Park came and he said oh Mohammed, I have left behind at the wells of the waters of her they be

00:48:35 --> 00:48:36

a an admirable

00:48:37 --> 00:48:44

they have nothing new they have settled at the wells of the waters of Arabia. Dad here means wells.

00:48:45 --> 00:48:47

So who was Khabibulin a and

00:48:52 --> 00:49:05

I know I've gone into some detail here to explain the harm, but it's necessary otherwise you can't understand the Hadeeth it's as simple as that. These are just two lines. I've left behind gaveled noodle a and

00:49:08 --> 00:49:13

sometimes you actually find this Oh, there were two people that he left behind at

00:49:15 --> 00:49:29

the wells of holiday via garbled blu ray. And blu ray, were two sons of the ninth ancestor of Rasulullah sallallahu it was

00:49:30 --> 00:49:31

Mohammed Abdullah Abdullah

00:49:32 --> 00:49:38

libnah Hashem nag the monastic no sabe Nikki LA, Murata minicabee de la

00:49:40 --> 00:49:41

Ebner Khalid

00:49:44 --> 00:49:50

Pharaoh nomadic was the person after whom the whole tribe was named, ah,

00:49:53 --> 00:50:00

Phil the son of Malik, he was the 11th ancestor of the messenger sallallahu sallam. He has no

00:50:00 --> 00:50:06

was the son of Malik, but his title was Rajesh meaning little shark.

00:50:08 --> 00:50:14

And thus he came to be known, all of his descendants are known as the people of God Ah,

00:50:17 --> 00:50:18

his son was Harley.

00:50:20 --> 00:50:21

Harley Davidson was not a

00:50:23 --> 00:50:24


00:50:26 --> 00:50:28

or he his grandson was low.

00:50:30 --> 00:50:32

That's an ancestor of the Prophet Solomon.

00:50:33 --> 00:50:36

He definitely had two sons.

00:50:40 --> 00:50:42

Dad, the son of law a and the son of law I

00:50:46 --> 00:50:51

remember I said earlier that also you can look it up the fifth ancestor of the messenger son love it.

00:50:53 --> 00:51:03

He brought he gathered the members of the Quraysh. And he led them against the bizarre and invaded mccahon drove was our

00:51:05 --> 00:51:06

after that,

00:51:08 --> 00:51:11

it still didn't mean that all the rage came and lived in.

00:51:13 --> 00:51:53

Rather what happened is we'll say he gathered his own immediate family, as well as the rest, rest of the cousins and the other clans from his sixth ancestor or age, and they all collectively invaded Makkah. But then what he did is that his immediate family and his children, and the ones closest to him, he brought them into the center of the city of Mecca. And all the others were given locations to live in and occupied on the outskirts of Mugu. So this was another division within

00:51:54 --> 00:52:01

that precise family it was called Operation boundary, meaning the operation of the hollow or the operation of the interior.

00:52:03 --> 00:52:10

And the others were called Croatia via operation law here mean the operation of the outskirts.

00:52:12 --> 00:52:25

But then you have the core of the operation within the city. You have the others from of the price just on the outskirts of the city, but you actually still had arranged

00:52:26 --> 00:52:28

around the city outside.

00:52:30 --> 00:52:39

But within the city of Makkah, most of virtually all of the Croatia, at least most of them, if not all of them.

00:52:40 --> 00:52:45

They were all from the children of caribou, a and an

00:52:47 --> 00:52:47

Li eight,

00:52:49 --> 00:52:53

the sons of the ninth ancestor of Rasulullah sallallahu, it was.

00:52:54 --> 00:53:05

So when he says, well, they didn't know what us came, you see, the Arabs were very particular. See, he mentioned the nine fences, then everyone understands what he's talking about.

00:53:06 --> 00:53:12

They knew the lineage by heart and the ancestry of animals.

00:53:13 --> 00:53:13

They did

00:53:15 --> 00:53:17

they have a camel, they mean

00:53:19 --> 00:53:20


00:53:23 --> 00:53:30

they knew the lineage going back generations of their camels of their horses.

00:53:32 --> 00:53:57

So why wouldn't they know about their own people? for them? It was a very insignificant thing. I explain all of this because without this you've been we may not be able to understand the Hadees properly. Anyway, so but they didn't know what to say is that oh Mohammed, I have left garden Kambou as a at the wells of the waters of hood AB. What he meant is, I have left the Croatia

00:53:58 --> 00:54:11

because all of the price of karma within the city, whether the interior or the exterior, the outskirts, we're all ultimately the descendants of gabbled nulo, a and an array.

00:54:14 --> 00:54:17

He then says well matter who are the rules that are McAfee

00:54:18 --> 00:54:20

and with them are

00:54:22 --> 00:54:23


00:54:25 --> 00:54:26

milk camp

00:54:29 --> 00:54:31

and McAfee of young.

00:54:33 --> 00:54:37

What's he meant is that the whole range have come out of

00:54:38 --> 00:54:48

a large contingent, and they've carried out the wells or they be and they brought with them or marijuana rules. They brought with them.

00:54:49 --> 00:54:54

camels that have just recently given birth, Milch camels, the ones that give milk

00:54:57 --> 00:54:59

so they brought along with them Milch camels.

00:55:01 --> 00:55:05

And metafields Milch camels with their young one.

00:55:06 --> 00:55:10

Because obviously if they've just given birth, they won't leave the young ones

00:55:12 --> 00:55:26

set separated from the mother animals. So what's the meaning of what's the significance of them having come out of Makkah along with their animals and their milk camels. The significance is that they give milk,

00:55:27 --> 00:55:38

copious milk, and that means that the Grange had planned to come out and camp out with a visa for the long haul. They were in it for the long haul.

00:55:40 --> 00:56:10

And under no circumstances would they allow the Prophet sallallahu alayhi wa sallam to enter the city. And they were camped out with a via well prepared, armed with their armor, dressed and leopard skins, as I mentioned last week, and ready for battle and camps for the long haul. They have brought their provisions with them, including Milch camels with their young ones. That's the meaning of amerihome rules and a MacLeod feed.

00:56:13 --> 00:56:25

And they will battle with you but they don't know what apart said to the province of Lamar, it was seldom What's our do currently baby and they will prevent you from the house for court of law has a lot riding on them.

00:56:28 --> 00:56:28


00:56:29 --> 00:56:35

the battalion, we have not come to battle with anyone. Well,

00:56:38 --> 00:56:40

rather we have come to form that

00:56:42 --> 00:56:46

we're in operation, and indeed the courage at naked

00:56:48 --> 00:56:49

war has weakened

00:56:51 --> 00:56:54

him and has harmed harm.

00:56:55 --> 00:56:57

Indeed, that's what happened

00:56:58 --> 00:57:03

in the lungs. And as we've only come for ombre, we haven't come to battle. So what do they want to come out armed and

00:57:04 --> 00:57:05

belligerent in that manner?

00:57:06 --> 00:57:08

Don't they realize

00:57:09 --> 00:57:17

that war has weakened, meaning the War of the past six years, ever since we left

00:57:19 --> 00:57:22

we have been engaged we have remained in a state of war.

00:57:24 --> 00:57:38

And that state of war. Despite all the odds being stacked against the Muslims of Medina, and all the advantages and favors being stacked in favor in favor in favor of Makkah.

00:57:40 --> 00:57:41

The mccanns had achieved nothing.

00:57:43 --> 00:57:46

They lost some of their greatest leaders in the Battle of battle.

00:57:47 --> 00:57:55

Initially, they suffered a resounding defeat in the Battle of word, even though they scored a setback.

00:57:57 --> 00:57:57


00:57:59 --> 00:58:07

in the fifth year, and in between there were many other small skirmishes in which the what I suffered

00:58:08 --> 00:58:11

that trade routes had been cut off to sham.

00:58:13 --> 00:58:19

And the year before in the fifth year of hedra. They had besieged the city of Medina with

00:58:20 --> 00:58:21


00:58:23 --> 00:58:27

with 12,000 troops, and yet they had achieved nothing.

00:58:28 --> 00:58:38

So this long term strategy of war had failed and had harmed them. So the Prophet sallallahu alayhi wa sallam said we're in operation Connecticut,

00:58:40 --> 00:58:49

and arrange war has weakened them while him and has harmed them for insurance. So if they wish, mad, to whom

00:58:50 --> 00:59:02

I will agree. A term with IE, a truce. Mother to whom would that and I will agree at a time of time with them.

00:59:04 --> 00:59:10

And what will happen in that term which I agree with them, we have luini aubaine and NASS, they will

00:59:13 --> 00:59:19

step aside and leave the path clear between me and the people. Leave me alone

00:59:21 --> 00:59:21

for him.

00:59:23 --> 00:59:31

So what do I want them to do? They can't continue to battle with me for war has weaken them and harm. So what do they want?

00:59:33 --> 00:59:36

I am willing to compromise

00:59:37 --> 00:59:40

and I'm willing to agree to terms with

00:59:41 --> 00:59:49

to agree a period of troops in which we shall not harm them. They will not heartless.

00:59:50 --> 00:59:51

We will both be free.

00:59:53 --> 00:59:59

Your new baby will be nasty. We'll leave the area clear between me and the people. They won't come in between me and anyone else.

01:00:01 --> 01:00:11

And ultimately the Prophet sallallahu alayhi wa sallam was saying this, because when we It was a very tribal society, and he was one of the Quraysh, he was one of their people.

01:00:12 --> 01:00:28

So it didn't make sense for them, to battle with him at their own expense against all the other Arab tribes of Arabia, some of whom were allies of the Quran, but many of whom were their natural enemies.

01:00:30 --> 01:00:38

Then the Prophet sallallahu alayhi wa sallam explained that it's in their favor, if they just leave me alone and step back, why?

01:00:39 --> 01:00:40

He says, For him,

01:00:41 --> 01:00:57

if I become dominant, I, if they leave me alone, I won't bother. If I engage with the other tribes of Arabia, and I invite them to my religion of Islam, and they all embrace the religion,

01:00:58 --> 01:01:23

then sooner or he will see that the rest of Arabia has followed the messenger has embraced his religion. So what will situation will they be in then he says, for him. So if I become dominant for insurance with them, if they wish, and your total FEMA had a fee, NASS, that they also enter into the same religion that others have entered for, and they can do so late.

01:01:27 --> 01:01:31

So they can just sit back and wait and watch. He was so confident,

01:01:32 --> 01:01:33

that tell them not to battle.

01:01:35 --> 01:01:36

Leave me alone.

01:01:37 --> 01:01:45

I won't hassle them, they won't hassle me. If he if they leave me with the other people. And I become dominant.

01:01:48 --> 01:01:56

Then what will happen? The rest of the tribes, they embrace Islam, and they become my followers than they can see. And if they wish, they can do the same as arrest.

01:02:00 --> 01:02:00

What else?

01:02:01 --> 01:02:02


01:02:05 --> 01:02:08

they will have rested,

01:02:09 --> 01:02:11

the meaning of they will have rested.

01:02:13 --> 01:02:19

Tell them to wait. Don't fight with me now. wait to see what happens if I become dominant.

01:02:20 --> 01:02:24

And once I become dominant, they won't really have much of a choice, will

01:02:26 --> 01:02:33

they still have the choice of not joining me, but the more than likely they will do what everyone else has done which is they will join me and follow me.

01:02:34 --> 01:03:00

However, he then says, What Illa fucka gentlemen, otherwise they will have rested. What does that mean? You see the Prophet sallallahu alayhi wa sallam. What he means is that Let them wait. If I become dominant, then they have the choice of joining me and following me as everyone else has done. But if I am not dominant, and I am defeated by everyone else,

01:03:01 --> 01:03:03

then they can find me.

01:03:04 --> 01:03:19

And then fighting me then is far better for them because they will have had a time and a period in which they will have rested, recuperated, gathered their strength prepared

01:03:20 --> 01:03:21

and be ready for another round.

01:03:23 --> 01:03:42

But the sort of last, that's the meaning of what you left at the gym, otherwise they would have rested. But it doesn't seem to apparently make sense because the Prophet sallallahu alayhi wa sallam, he left out part of the sentence which parts of the sentence did he leave out? And he never uttered

01:03:43 --> 01:03:52

the words, but if I am not dominant, why? Because the Prophet sallallahu alayhi wa sallam had no doubts in his mission.

01:03:54 --> 01:03:56

No doubt whatsoever.

01:03:58 --> 01:04:06

He did not say this from a position of weakness, that look tell them to take a step back and watch wait and see if I am dominant,

01:04:07 --> 01:04:15

and they can join me. If not, and they can find me profits in the lungs and didn't even say if not.

01:04:17 --> 01:04:33

He all he said was if I become diamond, if I pray for him. I don't lie to their dominance but rather for In other words, if I prevail, then if they wish they can do what everyone else has done an enter and embrace the same religion.

01:04:34 --> 01:04:36

Otherwise they will have rested.

01:04:38 --> 01:04:43

That's the meaning of otherwise they will have rested pants and make sense this is what it means.

01:04:45 --> 01:04:48

Otherwise, if I do not prevail,

01:04:50 --> 01:04:51

and others do not join me.

01:04:53 --> 01:05:00

Then of course they wouldn't want to join me then then they would want to continue their battle with me. But wouldn't they be in a better

01:05:00 --> 01:05:08

Physicians continue their battle later, after having recovered and recuperated and prepared for another round and be in a stronger position.

01:05:09 --> 01:05:17

But the Prophet sallallahu Sallam didn't use the word if I do not prevail, because he wasn't speaking from a position of weakness, he had no doubts whatsoever.

01:05:18 --> 01:05:19


01:05:21 --> 01:05:27

But then if he had no doubt, why did he even give a choice? Why did he say if I prevail,

01:05:30 --> 01:05:46

and although he never explicitly said it, but if I don't prevail, that's what he was implying. So why still give the two choices? The reason is, he wasn't speaking about himself, he was speaking from the perspective of the branch, that from what the range can see.

01:05:47 --> 01:06:02

They are thinking there's only one of two outcomes, either he prevails or he doesn't prevail. So the Prophet sallallahu alayhi wa sallam is speaking in their language and saying that, why don't they think what they are doing doesn't make sense.

01:06:04 --> 01:06:11

They fought with me, they battled with me for six years, they haven't achieved anything. War has weakened them. And

01:06:16 --> 01:06:25

it doesn't make sense for them to continue in this way. Rather, it makes more sense for them to take a step back. Leave me alone, wait and see.

01:06:27 --> 01:06:29

If I prevail,

01:06:32 --> 01:06:34

whose language is a user? That?

01:06:36 --> 01:06:50

From whose perspective is he speaking from their perspective, that they should wait and see? If he prevails? Then after that, they have a choice they can still join him? Like others have done?

01:06:51 --> 01:07:01

But if he doesn't prevail, then fight then Okay, we'll fight with him. And we'll be in a better position to do so then. Because we will have rested and recuperate

01:07:04 --> 01:07:12

that's why the profits alarmism even use the words if if sorry, only use them once. He didn't even utter the words if I don't prevail.

01:07:15 --> 01:07:19

Then the Prophet sallallahu alayhi wa sallam said, however, what

01:07:20 --> 01:07:48

if they refuse IE to act sensibly in the manner that I have just explained? What about if they refuse, and persist in battling with me? Then the Prophet sallallahu alayhi wa sallam said, For Levine fcba then by that's a law in whose hand rests my soul, not a part of another matter under the hammer. I will most assuredly battle with them over this affair.

01:07:50 --> 01:07:56

Until then, further sadly for the My neck is severed

01:07:58 --> 01:08:01

that unfairly the sun fit into my neck is set

01:08:06 --> 01:08:10

well even further than the law, who am I well even for them the law.

01:08:11 --> 01:08:14

And most assuredly Allah will

01:08:16 --> 01:08:19

cause his affair to come to pass

01:08:20 --> 01:08:26

for Carla who they don't say who they know what he said. So over level math,

01:08:27 --> 01:08:29

I will convey to them what you are saying

01:08:31 --> 01:08:49

are the married saves from that operation. He went until he came to the Polish and then the Aggies continues. I'll stop here. I pray that Allah subhanho wa Taala enables us to understand what the law was in America after

01:08:51 --> 01:08:53

leaving us marine

01:08:55 --> 01:08:55


01:09:00 --> 01:09:39

This lecture was delivered by shall have a use of rebel Huck, and has been brought to you by alkota Productions. For additional lectures and products, please visit www.ak store.com we can also be contacted by phone on double zero double 4121 double 713 triple seven or by email via sales at ak store.com. produced under license by alkota Productions. All rights reserved for alkota Productions and the author. any unauthorized distribution, broadcasting or public performance of this recording will constitute a violation of copyright.

This lesson covers the issues regarding water during the journey of Rasul Allah SW. A few of the miraculous incidents regarding water are recounted including an occurrence in Al-Ḥudaybiyah

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