Omar Suleiman – The Faith Revival 09

			Salam aleikum wa rahmatullah wa barakato. Welcome back to the faith revival. So I've got two
narrations from the Prophet peace be upon him today about two very special companions. And I want us
to try to visualize what the prophet sallallahu wasallam is saying, there's a very important
companion in our history, but the name of unmodern iasa May Allah be pleased with him, whose parents
were actually the first martyrs of Islam. They were persecuted in Mecca, killed in Mecca in the very
early stages of the dour and a model of the allow anyone to witness that Ahmad would live a long
life and the prophets lysozyme had a particular love for this young man. So the prophets lie Selim
		

			said Molly Amar, Eman and Isla Musashi. He said that a modest heart overflows with he man, it
literally if you could imagine the way that the vessel is right, that means the water is coming over
the top. So Subhanallah for some of us, faith goes in faith comes out. Faith, you know, is
constantly boiling in the heart, but a modest heart is overflowing with a man. Now what makes that
particularly interesting with our model the law is that when he was being tortured along with his
parents, I modeled the law on who cursed the prophets lie Selim, under that intense persecution,
they were telling him, you know, curse the prophets lie Selim. And he, he buckled to the pressure
		

			and he cursed him out. He has lots of Islam, though he didn't want to. And he felt extremely bad
about it. And the prophets lie. Some did not know about that. But he knew that Ahmad was very
depressed because of the way that he was carrying himself. So he went to a model the law and he
said, what is it that make that's making you so sad? He said to the Prophet slice on the outside of
LA, I cursed you. The prophets lie Selim said, Did you curse me with your tongue or with your heart?
Meaning Was this something that happened just externally? Or did you also mean it internally, and he
said, we'll learn how to messenger of a lie, swear by a lie was just with the tongue just to escape
		

			that persecution and the profits license. And I do for if they do it to you again, then do it again.
He understood that our model was under intense pressure. But where was the faith of among the faith
of Amar was in the regret that he felt after he did the the faith of Ahmad was in the intense love
that he felt for the messenger sallallahu alayhi wasallam. And this shows us that your Eman can
never be too much. It just has to be consistent. And sometimes Eman is something that's very deep in
the chest of the person, not for people to see. The other narration is about honorable Cotabato the
law and the prophets lie Selim says I saw the people around me and he said everyone was wearing a
		

			garment. Some people had this garment and it would you know, you can imagine the shirt it would stop
at their chest midway through for some people would stop at their waist, some people at their
thighs, some people out there knees and so on. He said that then all model the Allahu taala and who
walked in front of me. And Ahmad was wearing the shirts that that covered his entire body and was
even dragging on the ground. So they said to the Prophet slicin them, what did you interpret that as
a messenger of Allah, He said a Deen the religion, the faith of Amato they allow time to handle. So
how long was like this garment this long, dragging phobe compared to everybody else that was shown
		

			to the profit slice them in that dream. And the scholars here mentioned a few things number one the
profit slice that I'm used to frequently see dreams about arm up. And this was alluding to his
leadership, his future leadership and establishing him in that. Number two, all models ability to
implement implement, implement faith, externally, was like this long garment that was so well
defined compared to everyone else. So it was not necessarily just the dean itself. It was the
implementation of the dean that will be allowed tonight who had as an another dream the prophets lie
some had he had Amato the Allahu anhu.
		

			drawing from a well Abubakar drew from the well before Alma. But he had some weakness almost a drew
from it and drew from it with much more strength and gave water to everyone around. And that was not
that Ahmed has more Deen than abubaker but that is implementation is execution. At that falafel
level, he would have more the ability to do more. But from a faith perspective. The way that the
prophets licensees, a dean this garment is that it protects the body from harm. And just as it
protects the body from harm in this world and the next protects from hellfire. The garment of a man
is supposed to guard the heart. It's the implementation of a non the execution of the man on the
		

			outside. And so here's an assignment for introspection for you. If you could quantify your eemaan
		

			In the heart, and you know, in the form of this, this, this vessel with water, and in a garment then
how would you do so? How long would your shirt have been in the dream of the Prophet sallallahu
wasallam? meaning how well are you executing that command, and protecting it from harm, because
that's what the garment does, it protects, Alma protected his emaan Alma did not allow anything,
even the doubtful matters to creep into his ear man, because he wanted to always keep it protected.
Amar had the overflowing hearts of a man. And if a person is able to match those two, where they
have an overflowing heart of email, but then they protect that email and with that garment with the
		

			dean, then they would meet a loss of Hannah Montana, with a heart full of emails. So if you could
quantify your email, if you could think where it is my heart fall, and what would my garment be? If
I was in the dream of the profit slice and I'm that day, then that is that is plenty for
introspection and reflection. The main question you need to ask yourself from this is how much am I
doing to guard that eemaan to protect it from anything that would ruin it. And we see that in almost
all the law in his case, he gained a reputation for being a man who would always distinguish between
truth and falsehood and always protect his faith. May Allah allow our hearts to be filled with the
		

			man and allow our implementation of the deen to be as profound as the implementation of our motto
the Allahu Allah, I mean, see you next time in sha Allah and I want to live in a castle.