Mohammad Qutub – Tafsir Juz 29 #51 – Al-Mursalat 4

Mohammad Qutub
AI: Summary © The Day of Judgment is a war of pride against disbelievers, where people will be separated through judgments and eventually separated through judgment. The speakers discuss the importance of deeds and not just looking at the level of heaven and surrounding universe, and the use of shades of heaven for spiritual well-being and achieving healthy deeds. They also touch on the negative impact of eating and drinking on one's health and mental well-being, and the importance of praying for Islam. The conversation also touches on the topic of "has been seen" and "has not" in the Bible, and the potential for confusion with religion.
AI: Transcript ©
00:00:00 --> 00:00:00


00:00:02 --> 00:00:02

man over

00:00:03 --> 00:00:05

100 left behind I mean

00:00:06 --> 00:00:14

even without a conceit well if little Salah to attend with this anemia on so easy in our Imam you know hardly been OSHA to pass

00:00:15 --> 00:00:31

the law while he was somebody who was heavier in women sun in Ely humid Dean subhanaw taala Milena Elana alum tena Rollingwood Hakeem from Saudi Arabia psyllium rewash doesn't mean the sunny of Cabo Kohli.

00:00:33 --> 00:00:51

All praise is due to Allah Almighty we praise Allah. We've sent prayers and blessings upon Prophet Muhammad sallallahu alayhi wa sallam, his noble family, righteous companions and all those that follow them with the right guidance until the Day of Judgment, glory be to you or law knowledge and we accept that what you have taught us Indeed you are the All Knowing the all wise.

00:00:53 --> 00:01:04

We ask Allah subhanaw taala to open our hearts as an uncle Quran to make it an argument for us and not against us on the Day of Judgment in sha Allah, the brothers and sisters we continue to add a new seller

00:01:05 --> 00:01:09

and last time Sharla God willing will finish it today.

00:01:13 --> 00:01:15

This time I believe we stopped at

00:01:19 --> 00:01:19


00:01:21 --> 00:01:22


00:01:28 --> 00:01:32

Amina Shavon Jean Smith

00:01:34 --> 00:01:34


00:01:45 --> 00:01:49

was lucky noon Wally.

00:02:03 --> 00:02:05


00:02:11 --> 00:02:15

Kennedy's in wasini Wayne we

00:02:17 --> 00:02:18

can maybe

00:02:25 --> 00:02:26

weigh in we

00:02:28 --> 00:02:31

move the mean we're either

00:02:35 --> 00:02:36

way we're

00:02:38 --> 00:02:39


00:02:44 --> 00:02:45


00:02:53 --> 00:03:00

the statement repeats itself several times, whoa that Day to the deniers.

00:03:01 --> 00:03:02

And then

00:03:04 --> 00:03:07

the next statement or verse says this is a day.

00:03:09 --> 00:03:12

This is the day of judgment as always.

00:03:13 --> 00:03:17

We will have assembled view and the former people's

00:03:19 --> 00:03:39

technically the Arabic says that it has already happened right it is the past tense. And we know we spoke about what the meaning of having the past tense is even though it is speaking about the future events. This is the day of judgment. We have assembled you and the former peoples.

00:03:40 --> 00:03:57

Just the verse before the last part acid has a formula Yan says describing the day of judgment there he was saying this day they will not speak their speechless. They cannot say anything. If they wanted to say anything. They would have loved

00:03:59 --> 00:04:03

to have a good excuse that would save them. Well, then

00:04:04 --> 00:04:12

they don't have an excuse in the first place. They'll be allowed in different times to give their excuses but they're useless.

00:04:13 --> 00:04:14

So in this situation,

00:04:15 --> 00:04:25

there's no excuse to be given. This is a time where they are silent and speechless. The next verse has a will firstly a William, this is

00:04:26 --> 00:04:51

the day of judgment. We have assembled you and the former pupils. We spoke about Yeoman before in the beginning of the surah and the meaning of we said the main meaning that we get from describing this day as your will suffer is what fossil meaning separation but separation in what way?

00:04:55 --> 00:04:59

This is one possible meaning, but the main meaning

00:05:00 --> 00:05:41

It is separation through judgment. And this is why they said this is the day of judgment. Okay? In other words, it's a day where you will be separated through judgments, Allah azza wa jal will find them in judgment when you used to differ amongst you here in this world. So many times, Allah tells us a little Quran if they keep arguing with you, and they're not listening. Leave it alone, between you on the Day of Judgment. It's fine. Now Allah was just, you called me a liar. You said I was mocking you said I was ridiculous. You said I was an intellectual. You said I was just telling you about former nurses and folktales. Now Allah azza wa jal will judge between us it is the time of

00:05:41 --> 00:06:00

judgment, Allah azza wa jal will separate through judgments. The other possible meaning that comes to mind is the fact that they will be separated, that is the day where some people will be taken to Paradise and the others will be taken to hellfire. That's it. No third abode just to

00:06:01 --> 00:06:01

two teams.

00:06:03 --> 00:06:04

They will be split into two groups.

00:06:06 --> 00:06:07

No third group is a

00:06:10 --> 00:06:11

temporary, right.

00:06:13 --> 00:06:20

Where they are not quite sure whether they're gonna be taken to paradise or hellfire, Allah Allah protect us. This is a temporary time afterwards.

00:06:21 --> 00:06:25

They will be Allah, Allah will judge for them.

00:06:27 --> 00:06:34

Here has a always firstly, Giovanna, it's interesting. If you look at it linguistically in the

00:06:36 --> 00:06:36


00:06:40 --> 00:06:51

you cannot have judgment without bringing them together. You can judge between two people without bringing them forth Allah's version, and then we'll separate them to judgment.

00:06:52 --> 00:06:59

If you look at it another way, Allah subhanaw taala in his wisdom could have resurrected people.

00:07:01 --> 00:07:07

Maybe that's done but not necessarily after assembling them. No. He assembles them first.

00:07:08 --> 00:07:12

Because it will become clear on this day. Who

00:07:13 --> 00:07:25

was correct and who was incorrect, who was truthful, and who was the liar? Who is going to finally laugh now. It's not the one who laughs in the dunya is no one who left left.

00:07:26 --> 00:07:44

Finally, Allah subhanaw taala will judge so he assembles them all together, and then they are just, Allahu Akbar. It also shows you the suspense, standing before Allah subhanaw taala. All peoples. Firstly, Jana. Well,

00:07:45 --> 00:07:46

but we have assembled you,

00:07:47 --> 00:07:54

the former peoples who are the former people, if we say this verse is speaking to the pagans of Makkah,

00:07:55 --> 00:07:56

then the former peoples are

00:07:57 --> 00:08:14

all of the former peoples who this belief such as hard and smooth, the ones before and the ones after everyone that is before the biggest of Mecca. But technically every people that is reading the Quran will understand this to be the people before me.

00:08:16 --> 00:08:20

So, this is speaking to the disbelievers of today.

00:08:23 --> 00:08:30

So we will bring you and we will bring God and the disbelievers from Satan, the people are sitting over here

00:08:31 --> 00:08:32

and say

00:08:34 --> 00:08:50

hello. So every disbelieving folk that is reading it will understand all of the people before me all of the disbelievers before me, one may 6 Pamela What do you mean all people, all people will be brought?

00:08:52 --> 00:09:01

Maybe maybe there's a mistake. Maybe some people will be missed. I mean that trillions of people, maybe some people will just get away with it.

00:09:02 --> 00:09:05

And then remain under the soil.

00:09:06 --> 00:09:23

With anyone get away from it. My dear brothers and sisters, this is not any assembly. This is not you and me. Assembling people in a state of emergency and missing one or two or three or four people this is Allah azza wa jal bringing on everything that he ever created.

00:09:24 --> 00:09:27

Everything that he ever created, you think he will miss anything.

00:09:28 --> 00:09:37

There's nothing that is hidden from him that flies around in your body or mind or outside

00:09:38 --> 00:09:51

or in some other countries or in some jungle, or somewhere flying in the universe. I'm not talking about the planet. I'm talking about the atoms that you would like to see with our own two eyes. That is hidden from Allah, you think someone will be missed?

00:09:53 --> 00:09:59

I know the disbelievers wish, that maybe they will be missed. Maybe Allah will forget every

00:10:00 --> 00:10:05

When else will be assembled? But where are these people? No, but this is how they all move. Firstly,

00:10:07 --> 00:10:09

all people that ever lived

00:10:11 --> 00:10:13

together on that day

00:10:15 --> 00:10:34

maybe someone will be hidden. Maybe I'll stand in the back room so that Allah azza wa jal doesn't see me. There's so many people, trillions of people, somehow or other myself, No, it's not like that at all. Did you not hear the saying of Allah subhanaw taala when he said, what Hashem

00:10:36 --> 00:10:36

ha That means

00:10:38 --> 00:10:52

that we will collect them or bring them together, and none of them will be hidden from us, none of them will not be brought, it means all people will be brought to Allah subhanaw taala and he says, we're already

00:10:55 --> 00:10:56

congested tuna.

00:10:57 --> 00:11:20

The day will be presented to Allah subhanaw taala in one line. How Allah Allah. Many scholars have said it's not necessarily one line may be many lines, but no line hides the other. That's the difference. Line view in the dunya one line will hide the other day of judgment, no line hide the other, all presented.

00:11:25 --> 00:11:37

Allah, all peoples trains, what kind of land is this? Maybe one thing? Maybe there are ditches and mountains because how are you going to fit everyone on one plane?

00:11:40 --> 00:11:56

As far as your eyes can see, with the trillions and trillions and trillions of human beings that ever lived Allah, this is nothing. This is some simple matter my brothers and sisters how they always Jana willing,

00:11:58 --> 00:11:58


00:11:59 --> 00:12:02

Allah azza wa jal will bring them together.

00:12:03 --> 00:12:06

Though, he will bring them together only for a short time.

00:12:08 --> 00:12:12

You are together with the disbelievers and hypocrites in the dunya you will be together with

00:12:14 --> 00:12:19

during the time of judgment on the day of judgment, but then they will be separated a lot together

00:12:20 --> 00:12:32

to make manifest the truth and those who were correct and those were incorrect the believer from the disbelievers and then they will be finally separated never ever to meet again.

00:12:33 --> 00:12:33


00:12:35 --> 00:12:36

As a human possibly

00:12:37 --> 00:12:38

a willing

00:12:40 --> 00:13:07

it must be very difficult for the disbelievers on that day. When the Prophet again once again with the believers that they used to look at, but finally, they will see that they were correct. That the believers who spend their time worshiping Allah subhanaw taala and announcing his greatness they were the ones who are correct. They were the ones that should have laughed at us we shouldn't have mocked it's too late now. There's no time for regrets now

00:13:14 --> 00:13:16

in Canada, contagion fuckin

00:13:25 --> 00:13:25


00:13:27 --> 00:13:30

you have a plan than plan against me

00:13:32 --> 00:13:33

if you have a plan

00:13:34 --> 00:13:40

it's sarcasm. Allah subhanaw taala mocking the disbelievers

00:13:41 --> 00:13:51

and giving you and me the idea that the disbelievers spent a lot of their time planning and planning in Canada Kincaid

00:13:53 --> 00:13:55

if you have some glamour have

00:13:57 --> 00:13:57

nothing to do.

00:13:59 --> 00:14:10

Today is nothing It's over now. There's just a game and the game is over. And now here you are assembled with those that used to pluck and get there.

00:14:12 --> 00:14:16

And you spent most of your time tossing and mocking in Canada Kincaid on

00:14:18 --> 00:14:25

the disbelievers plot, and plot and plot my dear brothers and sisters, whereas your plotting and mine

00:14:26 --> 00:14:27

we are ordered

00:14:28 --> 00:14:53

to plot and to plan and to think how to bring glory to this religion against the disbelievers plus and plus, a new ally are playing. The disbelievers are spending their money their hard earned money in order to bring about the victory for their falsehood and new ally are dancing. Literally dancing,

00:14:54 --> 00:14:59

playing around listening to music and dancing and enjoying ourselves and look

00:15:00 --> 00:15:00

all the way against them.

00:15:02 --> 00:15:07

If it wasn't, forget the fact that we're talking about something which is how I tell you first

00:15:09 --> 00:15:15

be at the highest level that nations have risen to, and then

00:15:17 --> 00:15:25

being killed and your blood is being shed, and you are people Subhanallah being slaughtered like animals like sheep everywhere

00:15:26 --> 00:15:31

and we're done singing we're playing. There's something wrong up here. When this happens

00:15:33 --> 00:15:40

to the level they get to play and they spend five hours watching a soccer match or a cricket match or whatever else

00:15:41 --> 00:15:43

we may watch for get to that level.

00:15:45 --> 00:15:53

And spend your time and spend your money and support the the the truth that Allah subhanho wa Taala has given you and me

00:15:54 --> 00:15:58

they are plotting and they will continue to plot but Allah has the best of flutters and

00:16:00 --> 00:16:06

they plotted and plotted let them talk now. What's your plot now under them judgment? What's your plan?

00:16:07 --> 00:16:09


00:16:10 --> 00:16:22

all be eliminated one after the other. What are you gonna do? You used to go to the people of power to the people of England. To the to the leader. What are you gonna do to now? Everyone's

00:16:24 --> 00:16:27

in the sight of Allah subhanaw taala What are you gonna flip

00:16:28 --> 00:16:51

flop against hellfire? You used to look you're going to beat and wrestle the angels of hellfire show us show us your strength today. Show us what you have to flee Hellfire today. Flee from Allah subhanaw taala today the losses is protected in callicoon Kazan sucky noon, at the other planet than plan against me.

00:16:52 --> 00:16:53

Are you serious?

00:16:55 --> 00:16:57

Tom against Allah. Are you joking?

00:16:59 --> 00:16:59

What can you do?

00:17:01 --> 00:17:02

The only reason you pluck them

00:17:04 --> 00:17:05

is because Allah

00:17:09 --> 00:17:12

one by one you would have been destroyed.

00:17:13 --> 00:17:17

Even if you weren't collected together in one location. If you were

00:17:19 --> 00:17:28

among the believers that Allah subhanaw taala loved if you planted yourself amongst the believers that he loves, like

00:17:30 --> 00:17:37

on an animal on a sheep or a bull or something, Allah's would have destroyed you one by one in the midst.

00:17:39 --> 00:17:40

All by saying be

00:17:42 --> 00:17:58

but Allah azza wa jal left you that's the only reason your Plus has something because the muscles are sleeping, but on the day of judgment, plan against Allah when he's not going to allow you, are you going to wrestle with Allah to Allah Allah.

00:18:00 --> 00:18:14

When we read in the Bible that Alayhis Salam, of course in the corrupted Bible will the other biller that Salam wrestled God out of the love was talking about

00:18:15 --> 00:18:18

plan against Allah plot against Allah.

00:18:20 --> 00:18:21

Hola, hola, como.

00:18:22 --> 00:18:29

No one defeats Allah. No one can do anything against Allah subhanaw taala say in Canada in a concrete

00:18:32 --> 00:18:41

way you don't even look at dB. Whoa that Day to the deniers. Threat after threat Allah subhanaw taala threatens them.

00:18:43 --> 00:18:43


00:18:44 --> 00:19:01

when Ilan Omar HIPAA wield this Day of Judgment, this is no easy thing whoa to them, and woe to them? How many times this statement is repeated in the Quran? 10 times while you're on your way, Dylan kazillion in this surah why

00:19:02 --> 00:19:03

can't they be

00:19:04 --> 00:19:12

brothers and sisters, you and I and especially the disbelievers do not fathom the seriousness of this threat.

00:19:13 --> 00:19:25

Especially when it is repeated 10 times by by Allah, the omnipotent the Supreme, the King of all kings who cannot be defeated. He is saying whoa,

00:19:27 --> 00:19:28

we do not fathom

00:19:29 --> 00:19:32

this believers more than us cannot fathom

00:19:33 --> 00:19:41

what this threat really means and especially when it is repeated 10 times. That is just imagine in repeated one after another way you

00:19:42 --> 00:19:43

can live in ye.

00:19:44 --> 00:19:48

I swear by Allah will not understand the gravity of this threat.

00:19:49 --> 00:19:51

Until it becomes clear on the day.

00:19:52 --> 00:19:59

When we see the Day of Judgment when the disbelievers see what awaits them and how far

00:20:00 --> 00:20:06

Only then they'll understand the gravity of this threat by Allah's panel with the weight on your

00:20:08 --> 00:20:08

will click.

00:20:09 --> 00:20:12

Oh, this is what is meant by

00:20:14 --> 00:20:17

the biller, but we are just reading the Quran

00:20:18 --> 00:20:19

and Hebrew

00:20:20 --> 00:20:21

Whoa that day

00:20:23 --> 00:20:24

to the denier.

00:20:26 --> 00:20:34

Indeed, the righteous will be among seasoned springs in Katrina. Feel the learning? What are you?

00:20:36 --> 00:20:39

Now Allah subhanaw taala is speaking about the people of paradise.

00:20:41 --> 00:20:43

And he specifically speaks about the righteous.

00:20:45 --> 00:21:15

And this is what caused several scholars of the Sith to say that this seems to refer not only to the pious, but the pious, who avoided shift. Of course you say, Well, if you don't have one shift, you can be pious. Absolutely. But the idea is that, as Allah subhanaw taala has been threatening the disbelievers and the denials all throughout the sooner than this necessarily is not only speaking about

00:21:17 --> 00:21:21

meaning behind the pious, the gold levels beyond

00:21:22 --> 00:21:36

just mere faith that it is speaking about those who have faith. In other words, it's almost as if they understood this to mean those who are believers. Okay, why in contrast to the disbelievers, okay,

00:21:37 --> 00:21:40

even though this applies to all okay.

00:21:41 --> 00:21:58

And we know that every inshallah every person who dies saying, Allah, Muhammad, Allah, Allah, sincerely from the heart, out of knowledge, that they will be in sha Allah that people have heard us and they will not be punished in hellfire eternally. In the interview, we learn in what

00:22:00 --> 00:22:00


00:22:01 --> 00:22:06

many places in the Quran, he speaks about paradise. What does he say? He says,

00:22:07 --> 00:22:21

and what subpoena Feagin nothing. What are you? Oh Finjan nothing when I write different things that he mentioned. But here only he says what in the subpoena field? Lila Lynn, what are you?

00:22:23 --> 00:22:26

Why are you mentioning the shields here?

00:22:30 --> 00:22:30


00:22:32 --> 00:22:32


00:22:34 --> 00:22:36

there's another reason.

00:22:40 --> 00:22:49

Because just a few verses ago, Allah subhanaw taala described the shade of hellfire Well, of course, again, it is mockery right in front of

00:22:51 --> 00:22:53

the moon. When we

00:22:55 --> 00:22:58

go and proceed to ashame

00:23:00 --> 00:23:15

what type of shade the shade who has three parts, right, lovely evening in the lab, we said it is the smoke of hellfire. Allah azza wa jal is saying, You have no shade in hellfire except the smoke of Hellfire is the only thing that was shamed you.

00:23:18 --> 00:23:46

And as Allah azza wa jal mentioned, that shame there, which is not really a shame. Then Allah azza wa jal mentions the shame for the people of paradise. No word is in the Quran, my brothers and sisters except with wisdom, if someone said Why isn't reliable here and something else there, this is why there is a focus on the issue of shade. In contrast to the shade of the people of hellfire,

00:23:47 --> 00:23:49

the believers will have the real shades,

00:23:51 --> 00:24:04

the shades of the tree in which they walked for 100 years in paradise, the shades of all of the trees whose branches are embracing each other, right, these trees the

00:24:06 --> 00:24:23

branches of the trees are embracing each other like canopies all over paradise, they will have these shades, the shades of the grace palaces that Allah subhanaw taala and granted to the pious, this is the ultimate shape that allows us and make us have those in them with the Pina

00:24:24 --> 00:24:24


00:24:25 --> 00:24:26

what will you

00:24:28 --> 00:24:33

they will be indeed in the shapes that Allah subhanaw taala has created for them.

00:24:35 --> 00:24:36


00:24:37 --> 00:24:38

we will add in what

00:24:40 --> 00:24:42

we spoke about the springs right.

00:24:43 --> 00:24:46

Different springs that are available in paradise such as what

00:24:47 --> 00:24:48

to sleep

00:24:52 --> 00:24:52

what else

00:24:57 --> 00:24:59

Sabine we said possibly the

00:25:00 --> 00:25:19

It's a description According to some scholars and not a name right that it is xinja veal and the description of it is self service okay even though it says to some methods available research many scholars said it's not necessarily named since the mean but it is a description the other one is cat food right. So springs of camphor

00:25:21 --> 00:25:21


00:25:23 --> 00:25:24


00:25:25 --> 00:25:26

all of it for

00:25:27 --> 00:25:30

the pious believers,

00:25:31 --> 00:25:33

these springs My dear brothers and sisters

00:25:34 --> 00:25:49

here in the dunya we know these things on an individual basis Okay, cat food, whatever it is, in small quantities, can you imagine springs of it? springs of Xenmobile and springs of cat food and this

00:25:50 --> 00:26:04

is beyond the imagination as Allah subhanaw taala told us about paradise in a few weeks believe what you everywhere you look Subhanallah in paradise, you find these springs, why because the fires have their springs and they take them along

00:26:06 --> 00:26:06


00:26:09 --> 00:26:10

Do they take them along or not?

00:26:12 --> 00:26:13

Where am I getting this?

00:26:17 --> 00:26:24

Well of course there are rivers that are flowing, but know what how come I say they are taking this wherever they please.

00:26:29 --> 00:26:31

We just studied a few verses back

00:26:32 --> 00:26:36

in you Gerona has zero, right?

00:26:37 --> 00:26:40

That they make it gush forth.

00:26:42 --> 00:26:53

They make it what does that mean? It means wherever they want, they make it gush forth, wherever they go. They think it's when it's nothing it is a spring they have to most of the spring goes with them wherever they want you.

00:26:56 --> 00:27:00

To have the spring, I'm making this for how Allahu Allah.

00:27:03 --> 00:27:09

Brothers and sisters, this is the description. This is the contract between the people of hellfire and the people of paradise.

00:27:15 --> 00:27:29

And fruit from whatever they desire, whatever you desire, excellent fruit that is, of course, no comparison to the fruits of this dunya so many fruits in this union that you and I don't know about, by the way, but

00:27:32 --> 00:27:35

so many types of fruits. Are you looking at you think?

00:27:36 --> 00:27:48

Something that someone must draw, or someone must have constructed? Well, where did this come from this shape? I've seen some of it. Okay, we never knew it existed.

00:27:54 --> 00:27:55

In the other if

00:27:58 --> 00:28:03

someone says, Well, maybe they'll finish eventually saw many people eating fruits all the time.

00:28:05 --> 00:28:05


00:28:07 --> 00:28:18

neither will it. Will it stop or finish or be consumed? Neither will it be prevented from anyone for any reason, whatever that may be. People are just eating.

00:28:19 --> 00:28:22

for pleasure. Eating in Jannah

00:28:23 --> 00:28:29

is not for satisfying hunger. There's no such thing as just for enjoying oneself.

00:28:30 --> 00:28:41

Just for pure enjoyment. Jana is sheer pleasure and enjoyment. The gifts of the most generous last panel with a lucky I mean milestone Kulu was

00:28:42 --> 00:28:43


00:28:46 --> 00:28:51

Being told, they will be told when they are having these foods and these drinks

00:28:52 --> 00:29:39

out of pleasure that will be told to them eat and drink in satisfaction for what you used to do. How sweet it must be to hear this. Whether from Allah subhanaw taala or from the angels or whoever is going to say is what Allah but it must be the sweetest thing hearing. Finally, this is a reward for what you used to do. See all that you used to do in the dunya nothing was missed. See all of the patients that you are patient and the satisfaction that you have with Allah subhanaw taala even though Allah, Allah was testing you, here it is. Finally here is the reward. Unnecessarily you would think at that time only if I did more, for me, I prayed more. If only I worship more, only I obey

00:29:39 --> 00:29:40


00:29:44 --> 00:29:44


00:29:47 --> 00:29:59

and drink in satisfaction, any total satisfaction with the food. You're not going to find a seed that you would want to throw away. You're not going to have something

00:30:00 --> 00:30:04

Did you spit out because you didn't like the taste or it was bitter, or it was

00:30:05 --> 00:30:15

some of the fruits of this dunya are going to be rotten for you as an apple and you found the word. Maybe that's not common, but it exists, right?

00:30:16 --> 00:30:23

You'll not have any of that. You're not going to find any stomach ache after your food or some kind of

00:30:25 --> 00:30:32

indigestion, no such thing in Jannah, honey, eat and eat and eat and enjoy.

00:30:33 --> 00:30:34

Allahu Akbar,

00:30:35 --> 00:30:46

honey, and we might come to that notice been Cameroon. Someone may say, well, Paradise is just a gift from Allah subhanaw taala.

00:30:48 --> 00:30:51

And it has nothing to do with our deeds. Is this a correct statement?

00:30:53 --> 00:30:53


00:30:55 --> 00:30:58

Then what does the Hadith the Prophet of Allah mean?

00:30:59 --> 00:31:02

That no one will enter Paradise from their deeds.

00:31:06 --> 00:31:10

Deeds are not enough but it's required. Okay, that's correct. What else?

00:31:13 --> 00:31:17

Because you will only enter paradise through the mercy of Allah subhanaw taala. Right.

00:31:18 --> 00:31:20

But will you deserve the Mercy of Allah if you

00:31:22 --> 00:31:23

don't do this?

00:31:24 --> 00:31:37

You deserve it in the first place. So it means no matter what I put forth, I don't deserve paradise. But Allah, in his generosity will grant me God willing His mercy

00:31:38 --> 00:31:49

based on your deeds, and that mercy is what is going to take you into paradise. Another way of looking at it is that the deeds are required.

00:31:50 --> 00:32:02

For other the Mercy of Allah says it is required to enter paradise right? You will not no one is going to enter paradise with their deeds except by the mercy of Allah, or even your mercy of Allah. Is it

00:32:04 --> 00:32:09

acceptable Allah subhanaw taala were to grant me his pardon or his mercy, okay.

00:32:11 --> 00:32:12

But after that,

00:32:13 --> 00:32:26

after they enter Paradise, by the mercy of Allah subhanaw taala are they all going to live at the same level of paradise? No. Many, many, many lengths of paradise, many writers.

00:32:28 --> 00:32:34

We're not just talking about, you know, first floor of my apartment and then the second floor and then the third floor.

00:32:35 --> 00:32:39

Between each level is like you and me looking at the stars.

00:32:41 --> 00:32:49

As in the authentic hadith, the Prophet Muhammad saw them as when you go out and you look at the stars of the sky, this is the next level of service that you're looking at.

00:32:50 --> 00:32:56

And they are looking at the next level. And we're talking about 100 levels, only for the

00:32:59 --> 00:33:00

100 levels like this.

00:33:03 --> 00:33:07

Palaces upon palaces, something beyond imagination.

00:33:09 --> 00:33:09


00:33:12 --> 00:33:21

finally, this is what Allah azza wa jal is granting you for what you used to do. It means you deserve this because of what you have done.

00:33:22 --> 00:33:31

It is not granted like this for free. For people who have not done anything in this dunya No, it's for people who tired themselves.

00:33:32 --> 00:33:35

For Allah subhanho wa Taala and seeking His pleasure.

00:33:39 --> 00:33:43

You can see me indeed with the three words the doors of good

00:33:45 --> 00:33:48

this is finally the reward of the doors of good has just

00:33:51 --> 00:33:52

when you practice

00:33:53 --> 00:33:55

you deserve

00:33:56 --> 00:33:57


00:33:58 --> 00:33:59

You deserve

00:34:00 --> 00:34:01

love, the most generous

00:34:02 --> 00:34:02

and what

00:34:04 --> 00:34:07

is comfortable for the last 100

00:34:09 --> 00:34:10

is of course

00:34:11 --> 00:34:14

much more than just the doors of goods, when you say

00:34:17 --> 00:34:21

compasses all meanings of goods, meanings of goods, meanings

00:34:24 --> 00:34:27

call it excelling, meanings,

00:34:28 --> 00:34:31

everything that has to do with fitness,

00:34:32 --> 00:34:38

everything that has to do with the earning good reward. It's not enough to say just as soon as

00:34:41 --> 00:34:44

someone may say Subhan Allah Allah after he said me and

00:34:46 --> 00:34:47

then he says in Mecca Dalek

00:34:48 --> 00:34:53

so it is indeed a reward for the doors of good for whom, not alarmingly

00:34:55 --> 00:34:59

it's almost like the vs hinting to you and me that

00:35:00 --> 00:35:04

It's not enough to just perform. It's not just about money.

00:35:06 --> 00:35:09

It's not about what you used to do. It's about what used to do well.

00:35:11 --> 00:35:12

It's about doing things. Well.

00:35:15 --> 00:35:18

Give me another verse that is proof of this

00:35:22 --> 00:35:24

I'm supposed to do things well, right?

00:35:27 --> 00:35:28

It's about

00:35:30 --> 00:35:35

it's not just about deeds. It's not only about quantity, it's about quality.

00:35:40 --> 00:35:44

Lovey, hello, connote I will hire via Bluetooth.

00:35:47 --> 00:35:48

We have knew what

00:35:49 --> 00:35:50

he is talking about.

00:35:53 --> 00:35:53


00:35:55 --> 00:35:57

To test you for what the CEO is,

00:35:59 --> 00:36:20

not just having more, who is doing the best, who's excelling in the profession, who is excelling in the treatment of their spouse, and their children, who is excelling in the worship of Allah azza wa jal, who was excelling in the prayers, who was excelling in obedience.

00:36:22 --> 00:36:30

Excelling, about doing things, the best that you can do it, not just about how much you pray, so many people Subhanallah especially you admit,

00:36:32 --> 00:36:40

maybe we are praying. Of course, we can't really compare. But just as an example, let's say that

00:36:42 --> 00:36:51

we are praying 100, full of what they used to pray, maybe to the cause that they used to pray are worth my 100

00:36:53 --> 00:37:06

because of their excelling in prayer, because of their fear of Allah, because of their humility, when they stand before Allah to Allah, there's a stark difference between our deeds and the deeds of the companion.

00:37:09 --> 00:37:13

It's about in academica magazine seni

00:37:15 --> 00:37:15

way you

00:37:17 --> 00:37:17

can do

00:37:19 --> 00:37:26

what was added to the denial to the demise of what now Allah azza wa jal was just describing paradox.

00:37:27 --> 00:37:27


00:37:31 --> 00:37:35

Again, by threatening the denial of what

00:37:40 --> 00:37:49

if you were to connect it to this fight, also the denial of the Day of Judgment, but specifically when it comes to these verses of paradise.

00:37:51 --> 00:37:52

Also the denials of fairness.

00:37:54 --> 00:37:55

And there are so many

00:37:58 --> 00:37:58

judgments and

00:38:01 --> 00:38:03

people that just talk about paradise and hellfire.

00:38:05 --> 00:38:15

I don't want to mention his name, saying oh, these people talk about the unseen paradise and hellfire and things like that, okay. You will know that these days

00:38:17 --> 00:38:18

can we be

00:38:19 --> 00:38:23

better they when they deny paradise, when they deny

00:38:24 --> 00:38:29

the everlasting pleasure? When some of the Zionist

00:38:30 --> 00:38:38

who created for common have and others amongst the more the helpers of designers also what they call

00:38:41 --> 00:38:42

the furthest thing from

00:38:43 --> 00:38:44

the false

00:38:45 --> 00:38:47

not even the Quran, of course, but there's what they're calling it.

00:38:49 --> 00:38:54

And they walk at once, and the thing which is hurting them,

00:38:56 --> 00:38:57

the 72

00:39:00 --> 00:39:02

burning them inside.

00:39:04 --> 00:39:38

That they are thinking possibly that these people who are fighting against them and giving themselves to Allah as martyrs for the sake of Allah, that they will have 72 of the most beautiful women though. It was so important. They mentioned it in their four corners. Don't think that you have the 72 women. It's not up to you, my dear friends. It's Prophet Muhammad Sallallahu says in the authentic hadith, this is what Allah azza wa jal will give to the ones who were martyred for his sake May Allah make us of knows these people who mock at Paradise and not as the pleasures

00:39:40 --> 00:39:47

that Allah azza wa jal has reserved for the pious and for the doers of good laying on Indian living.

00:39:55 --> 00:39:59

Here we go again. Now we were talking about paradise, but now

00:40:00 --> 00:40:06

It is threatening again. Of course Allah's ocean said wail on yoga it didn't didn't look and live in those deniers

00:40:10 --> 00:40:12

are we going back to

00:40:14 --> 00:40:15

their judgement

00:40:18 --> 00:40:18


00:40:20 --> 00:40:21

Maxwell fire

00:40:27 --> 00:40:28

for a little while

00:40:30 --> 00:40:31

for a little while

00:40:34 --> 00:40:34

it's not

00:40:35 --> 00:40:36

it was cooler with

00:40:38 --> 00:40:41

that may be speaking to the people of hellfire no

00:40:42 --> 00:40:45

hollyland for a while, it means eat and drink,

00:40:47 --> 00:41:13

drink whatever you want to eat and drink in the dunya just mentioned the real eating and drinking in paradise. Anything in drinking is one of the greatest pleasures that Allah subhanaw taala has, has put in this dunya Don't deny it. Don't brush it aside and say to yourself, why is Allah azza wa jal mentioning eating my dear brother, my dear sister, if you suffered indigestion all day long,

00:41:14 --> 00:41:27

then you will understand the blessing of eating and drinking. For all practical purposes. There are many things and most things you can do without in this dunya. But eating and drinking.

00:41:29 --> 00:41:48

It is one of the greatest pleasures. And if there is no eating and drinking, you don't even know what to do anymore. People in their fasting and they're not used to worshipping and Quranic recitation and so on. And they just want to go out, they don't know where to go or what to do. I can't eat or drink. It's one of the pleasures.

00:41:49 --> 00:41:57

That that's why we ended up staying in the masjid in Ramadan, because I can't go out and visit myself eating and drinking. So I might as well sit in the masjid.

00:41:58 --> 00:42:07

But if it wasn't for that, this is one of the things that is occupying our time most eating and drinking one of the greatest pleasures of this dunya

00:42:09 --> 00:42:09

a pleasure.

00:42:10 --> 00:42:12

So he tells me

00:42:15 --> 00:42:26

drink as much as you want was the believers are busying themselves in Ramadan, fasting, while this highest are busying themselves fasting, even outside of Ramadan, while the pious

00:42:27 --> 00:42:32

at least, are not indulging in all kinds of food and drink and pleasures.

00:42:34 --> 00:42:35

And the other is

00:42:41 --> 00:42:45

eating and drinking and just indulging in these less pleasures.

00:42:46 --> 00:42:47

And it's also tells you

00:42:49 --> 00:42:52

these actions are not the actions of the believers.

00:42:53 --> 00:42:55

Remember that the Hadith the Prophet

00:42:58 --> 00:43:00

when he said the least was dealing with

00:43:01 --> 00:43:25

the true slave servants of Allah, or not those who indulge themselves excessively in the blessings of this dunya? No, and this is the same. The disbelievers are the ones who spent all of their time eating and drinking and just indulging in life, life's pleasures, the believers have their eye on something great.

00:43:27 --> 00:43:30

They are just looking at these pleasures

00:43:32 --> 00:44:09

as something temporary, and something that maybe they are doing even out of necessity. Many of the great scholars of Islam looked at eating and drinking as a necessity my brothers and sisters, it's not a time to eat and drink and enjoy oneself. They looked at it as a necessity, believe me, they looked at it and sometimes they found it difficult upon themselves. Why? Because it was depriving them from that which is beneficial of worship or seeking knowledge or something else. Some of them send it to the most difficult time for me, it's the time when I have to eat, he has to eat right? He has to stay alive

00:44:11 --> 00:44:18

to live, but you and I live to eat. This is the problem. And in this way,

00:44:19 --> 00:44:25

we are becoming like the disbelievers. The disbelievers live to eat, the believers Eat to Live

00:44:29 --> 00:44:45

for a little while, and this is a short while before they will be punished on the day of judgment in the moon. You are indeed criminals. And we said criminals here meaning they are criminals

00:44:46 --> 00:44:51

with regards to themselves they have perpetrated the worst crime against themselves

00:44:53 --> 00:45:00

against the Creator Subhanallah with the HANA not necessarily against human beings, the worst crime

00:45:02 --> 00:45:12

Is the crime of shift the kind of disbelieving in Allah subhanaw taala and what he has promised Kulu with a Macau Leyland

00:45:13 --> 00:45:23

In other words, you will deserve what you deserve a punishment on the Day of Judgment because you are criminals we know that you didn't look as deviant

00:45:26 --> 00:45:28

again that Day to the deniers

00:45:30 --> 00:45:31

one after another

00:45:41 --> 00:45:43

when it is said to them bow

00:45:45 --> 00:45:46

in prayer they do not

00:45:51 --> 00:45:53

again it is speaking to the disbelievers

00:45:56 --> 00:46:02

it was sent to them bow bow to Allah subhanaw taala lower your head

00:46:04 --> 00:46:05

in humility

00:46:07 --> 00:46:09

to the one who deserves all humility.

00:46:11 --> 00:46:35

But they denied they rejected No. They want to keep their head up high. They want to keep their backspace they don't want to bend them for Allah azza wa jal That's why Allah azza wa jal punishes the hypocrites on the Day of Judgment, by making their back straight, so that they would wish and love to prostrate to Allah, Allah Allah will not be able to.

00:46:37 --> 00:46:41

They will given a back which is able to bend in the dunya

00:46:43 --> 00:46:44

they refuse,

00:46:45 --> 00:46:47

they rejected by either

00:46:48 --> 00:46:55

lie or cow, when they are told to bow, they do not bow when they are told to pray, they do not pray.

00:46:56 --> 00:47:08

You say but they have committed a crime worse than not praying to Allah subhanaw taala this believed in him in the first place. Absolutely. But this is why some scholars said this is another

00:47:10 --> 00:47:22

piece of evidence that the disbelievers according to the popular opinion are also commanded the secondary obligations of Islam

00:47:23 --> 00:47:26

remember this issue when we spoke about it in sawdust I believe in

00:47:27 --> 00:47:28

remember the issue or not

00:47:30 --> 00:47:32

raise your hand if you know what I'm talking about.

00:47:34 --> 00:47:35

Very few.

00:47:50 --> 00:47:57

Hola, masala Coco, called will have not only when they are asked, what is it

00:47:58 --> 00:48:18

that made you to enter hellfire? Their first reply was, we were not of those who prayed. So it means not only are they required to believe, and they will be punished, they do not believe they are punished additionally, for not praying, it means they're required to believe they're required to pray.

00:48:19 --> 00:48:39

And they are required to give Zakat, and they're required to do all of the obligations of Islam. Right. And that's when they leave it. They're not only being punished for the reduction of faith, they're being punished for not praying, they're being punished for not giving zakat and so on and so forth. And this is another example because they are mentioning again, what is unclear.

00:48:41 --> 00:48:45

And it also shows you the importance of prayer.

00:48:46 --> 00:48:48

This is another location where

00:48:49 --> 00:48:54

they are being required and obligated to pray and this is mentioned

00:48:57 --> 00:49:03

their sin the crime is that they did not pray to Allah, Allah to Allah they did not bow to Allah.

00:49:05 --> 00:49:08

If this is the case, my brothers and sisters and it applies to the disbelievers.

00:49:09 --> 00:49:11

And what do we say about the believers?

00:49:13 --> 00:49:15

Believers themselves.

00:49:16 --> 00:49:20

Can you imagine that this verse applies to some of the believers

00:49:23 --> 00:49:28

rather than to just hear the other? Didn't you hear that? No, I'm busy now.

00:49:29 --> 00:49:34

But will you pay it later on? I don't know. Maybe. I'll see if I have time.

00:49:35 --> 00:49:36

If I'm not busy.

00:49:37 --> 00:49:39

Maybe now maybe today, maybe not tomorrow.

00:49:41 --> 00:49:47

It's their last priority. unbeliever says this Allahu Akbar. This is what caused many scholars of Islam.

00:49:50 --> 00:49:54

Give the verdict that the one who does not pray their prayers

00:49:56 --> 00:49:59

at all, is not a believer in the first place.

00:50:00 --> 00:50:03

This is a popular opinion among scholars. Not something to just

00:50:05 --> 00:50:15

brush away, absolutely not very serious issue. The one who does not pray, according to many scholars is this believer. One says no, but

00:50:17 --> 00:50:22

only very rejected. Well, my brother there inject alcohol, or disbelieve

00:50:23 --> 00:50:24


00:50:25 --> 00:50:38

of this religion there this believer, so why specifically prayer mentioned in the Hadith, and the abandonment of prayer and so on. It means not only rejection, leaving is not projection, leaving it

00:50:39 --> 00:50:42

and not praying it for one reason or another.

00:50:43 --> 00:50:57

It may take you out of the fold of Islam, very serious. If you have a cousin, if you have a relative a brother or sister or parent who doesn't pray, it's a very serious issue. And it is being like the disbelievers for is that

00:50:59 --> 00:51:08

Allah azza wa jal is calling you to bow and you reject His calling you to prostrate and you turn away.

00:51:10 --> 00:51:13

You are likening yourself to a bliss

00:51:14 --> 00:51:17

who was commanded to prostrate and you do not prostrate.

00:51:19 --> 00:51:19


00:51:24 --> 00:51:25

just imagine

00:51:26 --> 00:51:31

the extent to which you will be bothered and irritated.

00:51:32 --> 00:51:39

When you tell this brother or the sister, their brother, two sisters, please come, come and pray. And they tell you no, not now.

00:51:41 --> 00:51:43

You see how bothered you are?

00:51:45 --> 00:51:50

And you are not the one who deserves this prayer in the first place. And you're not the one who commanded in the first place.

00:51:51 --> 00:51:53

Imagine how it is with Allah azza wa jal.

00:51:56 --> 00:52:16

And he is the one who's worthy of all praise. And he was giving the person you don't know. Imagine you have taken this person under your wing. You have helped them you have given them money, you have given them sustenance, you have given them refuge in your house you have done so much. And then he says, Well, this is completely

00:52:20 --> 00:52:22

this that I gave you, you're still rejecting

00:52:23 --> 00:52:37

this small example is no comparison to what Allah has done. And yet, they say No, Allah tells you come and you say no, no, Allah are not coming to you. Now, I'm not going to pray now. I'm not going to bow to you.

00:52:42 --> 00:52:43

This is according to

00:52:45 --> 00:52:53

some of the scholars that said that indeed, this idea is referring to prayer specifically unto bowing specifically and this is why

00:52:54 --> 00:52:56

Imam Qatada says

00:52:58 --> 00:52:59

that you should

00:53:01 --> 00:53:10

pray perfect. Your bowing, because it is a very important part of the prayer. And this was his comment on this.

00:53:12 --> 00:53:28

The bowing is a very important part of the prayer, therefore perfect. Both feel from your parents probably from afar. Some people bow barely, barely, their back bends and then they go back up, they barely have a chance to sit just how long they'll

00:53:29 --> 00:53:35

know brothers and sisters perfect your knowing is very important. That was one of the reasons that Allah subhanaw taala

00:53:37 --> 00:53:38

mentioned that

00:53:46 --> 00:53:47

when we

00:53:50 --> 00:53:54

move that data, the deniers alarm wall to the ones

00:53:56 --> 00:53:59

who refuse to bow war to the one.

00:54:00 --> 00:54:01


00:54:03 --> 00:54:05

we said the opinion of

00:54:06 --> 00:54:15

five forget something momentarily brothers. Remind me, we said the opinion of the ones who said that this is indeed a reference to other scholars.

00:54:16 --> 00:54:24

And they're a fairly good number. Maintain that this is a general of obedience, general humility.

00:54:28 --> 00:54:34

There are different pieces of evidence for that. I don't want to get into the discussion. But the idea is that

00:54:36 --> 00:54:42

it's a fairly good opinion that it may be a reference to general obedience.

00:54:44 --> 00:54:46

Responding to Allah,

00:54:48 --> 00:54:49

Leia cow me,

00:54:51 --> 00:54:59

blind or abide by all of the obligations of Allah subhanaw taala all of the commandments of Allah and when they are commanded

00:55:00 --> 00:55:01

In order to do so, they

00:55:03 --> 00:55:06

renege or they turn away. And they just wait.

00:55:08 --> 00:55:11

Whoa, that date to the deniers those who deny

00:55:12 --> 00:55:19

Allah subhanaw taala the ultimate right and the right of worship, like when Prophet Muhammad

00:55:22 --> 00:55:24

when he said Shall I tell you about

00:55:26 --> 00:55:29

the rights of Allah subhanaw taala upon his slave servants.

00:55:30 --> 00:55:40

He said, Yes, he said it is that they should worship the last Potala without any associates or partners. He said, Shall I send you the rights of his

00:55:43 --> 00:56:01

right of his slave servants upon Allah? You and I have no rights upon Allah azza wa jal. Allah does what he pleases, but it's out of His mercy and generosity that he made for us a right upon him, that if you worship Allah azza wa jal without partners, that he will enter you into

00:56:03 --> 00:56:05

paradise, where you

00:56:06 --> 00:56:07

can be.

00:56:08 --> 00:56:14

There are two opinions about the repetition of this verse. One, that it is indeed repeated.

00:56:15 --> 00:56:16

And repetition

00:56:18 --> 00:56:20

has its effect, right?

00:56:21 --> 00:56:39

Especially on the ones that this verse applies to the deniers will that lead to the deniers once as a threat from Allah is more than enough by Allah, but once twice, three times, four times 10 times in the whole Surah this is something else, the other opinion

00:56:42 --> 00:56:43

it is not repetition.

00:56:44 --> 00:56:52

Because if it is repetition, you know, and maybe an Orientalist comes to you and says, Look, this versus repeated 10 times, right?

00:56:55 --> 00:56:57

is repeated 31 times.

00:56:59 --> 00:57:03

What's the DS and then you tell me this is the book of Allah absolutely

00:57:05 --> 00:57:06

feeble mind

00:57:07 --> 00:57:08

not understanding this.

00:57:11 --> 00:57:14

You may say it is repetition, if it is consecutive,

00:57:15 --> 00:57:20

one after another, but even then, right, it has the effect

00:57:21 --> 00:57:26

of giving complete certainty to what is being said, like in sort of the PM.

00:57:30 --> 00:57:33

This, you may say is repetition, but what for threat

00:57:39 --> 00:57:42

because there's nothing in between, but

00:57:44 --> 00:57:45

it's not consecutive.

00:57:50 --> 00:57:57

is coming after every set of verses and this is what caused a number of scholars to say it is not repetition

00:57:59 --> 00:58:05

is a threat to a specific people about a specific topic,

00:58:07 --> 00:58:10

relating to the verses

00:58:11 --> 00:58:12

that are being mentioned.

00:58:14 --> 00:58:15

And this is why

00:58:16 --> 00:58:18

when you think to yourself, the first

00:58:20 --> 00:58:24

way to look at the beam came when it came.

00:58:27 --> 00:58:39

It came after Allah subhanaw taala has mentioned, of course, a little more selective Orpha and the several posts that he had taken, and that the Promise of Allah subhanaw taala is true. And

00:58:42 --> 00:58:50

then he starts speaking about some of the precursors to the day of judgment for literacy, the occurrences on the Day of Judgment, okay.

00:58:51 --> 00:59:06

Indeed, whoa to the ones who deny the Day of Judgment, when what happens when the light of the stars is destroyed, when the mountains are scattered away? When the

00:59:11 --> 00:59:36

when all of these occurrences happen and everything in the world changes, whoa to those people, the the tearing apart of the heavens, all of the occurrences of the Day of Judgment. Yes, indeed, whoa to the deniers that this believes in all of this. And then hearing reminds them, we talked about the Day of Judgment. Then he went and spoke about the former denying people

00:59:37 --> 00:59:38

just like you

00:59:40 --> 00:59:59

they came in a time past and maybe they were much stronger than you also. And they this belief and Allah destroyed them. Whoa, that data to the deniers, indeed Woe to the ones who read about these peoples and mocked them who read about them. And take heed or learn a lesson.

01:00:00 --> 01:00:05

From the people that were destroyed before them, then Allah subhanaw taala spoke about the marvels

01:00:07 --> 01:00:08

of our creation,

01:00:10 --> 01:00:17

one stage after another. And this is enough just to know that you are coming from this week,

01:00:18 --> 01:00:38

week and animate spring drop, you are just coming from a drop of spring, this great, educated, strong individual is coming. And his source was a sponge that have no life and woe to the failures of resurrection,

01:00:39 --> 01:00:42

who have understood the issue of first creation.

01:00:43 --> 01:00:46

And if this applies to the billions of Metka,

01:00:47 --> 01:00:51

then the threat is much greater to the pagans of today.

01:00:53 --> 01:00:57

Why? Because the pagans of Mecca knew nothing

01:00:58 --> 01:01:00

about the details of

01:01:01 --> 01:01:11

an ohana and mobile and mobile. Our how you remove and evolve and evolve and grow and all of this

01:01:14 --> 01:01:16

are coming you is

01:01:17 --> 01:01:18

what they look like.

01:01:21 --> 01:01:32

They have pictures of the embryo pictures, they're telling you what is going on. After two or three weeks the embryo is in the stage, stage after page. Not only

01:01:33 --> 01:01:34

they see it with their own tool,

01:01:35 --> 01:01:37

but their heart for blindness

01:01:40 --> 01:01:41


01:01:42 --> 01:02:24

it's much worse you see all of this with your own eyes, not only not with the eyes of your brain, it's not just that you understand that it went from space to another. You're seeing it when your own two eyes and you're denying the resurrection. When you are seeing the marvels of this creation. We wonder of the creation of Allah subhanaw taala and then you deny, whoa, that Day to the deniers was were the ones who denies the blessings of Allah azza wa jal when he stabilized the earth and made it as a receptacle for all living and dead. And so on to the end of the verses whoa to that Whoa, that they to all of these denials. Whoa to the ones who denied hellfire

01:02:25 --> 01:02:34

and denied the punishment of hellfire. And the smoke of hellfire. And the great spark the colossal spark of hellfire was

01:02:35 --> 01:02:49

Whoa that Day to the deniers was that they were the ones who denied the Day of Judgment that Allah azza wa jal, indeed, we'll bring them together, we'll assemble them on the Day of Judgment, to the ones who denied paradise.

01:02:51 --> 01:02:57

Water to all of these people in every location, it applies to the verses but it is related to

01:02:58 --> 01:03:04

what was that Day to the deniers and ultimately, whoa, that they do the ones who

01:03:07 --> 01:03:16

refused to obey Allah subhana wa Siochana or to humble themselves before Allah or to pray or to worship? Allah subhanaw taala was that Day to the deniers

01:03:17 --> 01:03:18

Has he seen?

01:03:23 --> 01:03:24

In what statements they say

01:03:26 --> 01:03:39

it can be a statement and it can be more general than that statement or some kind of speech okay? Then in what statements after its meaning the Quran will they believe it means?

01:03:42 --> 01:03:43

This believes

01:03:44 --> 01:03:55

in Allah subhanaw taala and in the speech of Allah in the Quran, and there's nothing more wondrous linguistically and in terms of its content than the Quran,

01:03:57 --> 01:04:16

since there's nothing more amazing than this, than in what will they believe in the statement of such and such or such and such Subhan Allah look at the Muslims before you look at the disbelievers. Muslims are so fond of quoting this philosopher, philosopher that or should we call the philosopher

01:04:18 --> 01:04:18


01:04:20 --> 01:04:31

the Khan or Freud Subhanallah he thinks he is an sweetening his speech when he quotes this person or that or this

01:04:34 --> 01:04:37

leader or that for this scholar or that

01:04:39 --> 01:04:40


01:04:41 --> 01:04:57

Hi quoting Allah subhanaw taala say Allah says this, quote Prophet Muhammad sallallahu alayhi wa sallam, most of the, the so called wisdom that people speak about today in different quotes from philosophers or

01:04:58 --> 01:04:59

some of the early

01:05:00 --> 01:05:02

Religious people and people of religion.

01:05:05 --> 01:05:30

If you analyze the quotation for the statement, you can easily pick it out one of the books of Hadith, and probably in a more eloquent manner and in a more beautiful manner. But the problem is we don't know our religion. We don't know what Allah azza wa jal says, we don't know what Prophet Muhammad, Allah has said, we're not studying the Hadith, the Hadith.

01:05:32 --> 01:05:34

they disbelieve in this Quran

01:05:36 --> 01:05:37

and they do not believe in it.

01:05:39 --> 01:05:44

Then in what spirit are they going to believe? And what statements are they going to follow? And this is why

01:05:46 --> 01:05:47


01:05:48 --> 01:05:50

right, in what spirit after?

01:05:52 --> 01:06:19

After is here does not mean after it's in time be careful. Not after it's chronologically right? Because one may say, well, in what speech after the Quran will they believe? But it's okay if they believe in the books that came before the Quran which were corrupted? No, it means after reading the Quran, can you follow anything else? Can you believe in anything else? If after reading,

01:06:21 --> 01:06:23

after which there is no miracle greater than?

01:06:27 --> 01:06:32

How can you then believe in anything else? If you just believe in this, you're gonna believe in everything,

01:06:33 --> 01:06:46

nothing will convince you. Nothing will ultimately move you. If the Quran doesn't move you. The Quran doesn't move you a major problem. Right? So the Hadith. First means

01:06:48 --> 01:07:00

after reading the Quran, whether you have a book from before the Quran, or after the Quran, after reading the Quran, you cannot just believe in it. It's impossible. Otherwise, there's something fatally wrong.

01:07:03 --> 01:07:08

Can you believe in anything after reading the Quran? Can you be amazed?

01:07:09 --> 01:07:12

Some people maybe are surprised.

01:07:14 --> 01:07:22

These Muslims, nothing moves them. We discovered this and we discovered that and we, you know come to all of these logical

01:07:23 --> 01:07:44

conclusions and things and nothing surprises the land. They say, Well, yeah, we knew this. Of course, when we know that it is in the Quran. Because after reading the Quran, is nothing truly surprising after the speech of Allah subhanaw taala has eaten the moon. We believe in Allah. There's a hadith that mentioned after reading that

01:07:45 --> 01:07:49

verse that we should say, we believe in Allah, Hadith.

01:07:52 --> 01:07:54

Some scholars have given the opinion.

01:07:57 --> 01:07:57

Allah Allah.

01:07:58 --> 01:07:59

Remember, we spoke about

01:08:03 --> 01:08:04

sort of incense

01:08:06 --> 01:08:07

and sort of incense.

01:08:09 --> 01:08:15

You find that most of the verses are talking about

01:08:16 --> 01:08:18

the people of hellfire, the people of paradise,

01:08:19 --> 01:08:19


01:08:21 --> 01:08:30

Practically, right? There's only one verse that speaks of other people. And this is all for the people of Maryland. Right? Some scholars said,

01:08:32 --> 01:08:35

it is true, that this sort of gives the balance.

01:08:38 --> 01:08:40

This sort of balancing

01:08:42 --> 01:08:46

in the sense that practically all of the speech here is to the denier.

01:08:48 --> 01:09:01

And even the Danny speech about paradise, it's short, it's just those four verses, but the speech about how far longer the speech about the Day of Judgement, okay? And the speech which is directly addressing

01:09:03 --> 01:09:11

the denial, the whole sort of practically, is addressing the deniers from the beginning of the surah to the way

01:09:13 --> 01:09:25

it's a speech to the denial of the Day of Judgment. So it is creating a balance with an infant. And finally, I conclude by the

01:09:26 --> 01:09:30

beautiful Hadith, which is narrated on the authority of

01:09:31 --> 01:09:31


01:09:35 --> 01:09:41

address, Prophet Muhammad Salam, and he said, Allah can chip for messenger of Allah.

01:09:43 --> 01:09:44

You have become

01:09:45 --> 01:09:46

white here.

01:09:47 --> 01:09:53

You have a lot of shame on your head now. And then Prophet Muhammad Al Salam says,

01:09:54 --> 01:09:59

amazing response. This has shaped me who do well why

01:10:00 --> 01:10:01

Okay, well Musala

01:10:03 --> 01:10:05

alone, what is a sham? suku?

01:10:07 --> 01:10:10

What gave me the shape? He didn't say Well, yes, I'm getting old.

01:10:13 --> 01:10:20

That's not the answer. He said hey, let me what brought me this shape. What made me gray haired

01:10:21 --> 01:10:23

are these five students

01:10:24 --> 01:10:25

who would

01:10:26 --> 01:10:27


01:10:29 --> 01:10:35

and more salad which we just read in this villa, if we read it properly, it should give you gray hair

01:10:37 --> 01:10:40

hood will work the whole cellar. One layer

01:10:41 --> 01:10:42

is a shim to COVID

01:10:43 --> 01:10:50

and indeed all of these chapters when they speak about the Day of Judgment, the

01:10:51 --> 01:11:00

Greek occurrences that happened on the day of judgment is something else. Indeed it will make someone gray haired if only we read it

01:11:01 --> 01:11:02

with understanding

01:11:03 --> 01:11:11

and heart which is alive that Allah subhanaw taala benefit us with a normal Quran and make it an intercessor far from the

01:11:13 --> 01:11:13


01:11:22 --> 01:11:23


01:11:25 --> 01:11:26

to the show I'm Sukkot with

01:11:30 --> 01:11:32

any other questions or comments?

01:11:59 --> 01:12:00

Three columns

01:12:02 --> 01:12:06

by the virtue of the fact that the smoke is rising,

01:12:07 --> 01:12:08

even though we said

01:12:10 --> 01:12:20

technically means three different parts what exactly those parts are Allahu Allah. But the translators use the word columns probably

01:12:22 --> 01:12:33

because the smoke is rising from the fire and therefore, it is splitting into three parts unnecessarily it is a column of smoke and now we usually describe smoke right as a call

01:12:35 --> 01:12:39

to Allah is saying that it is splitting into three parts. And

01:12:40 --> 01:12:42

this is an indication of the

01:12:44 --> 01:12:54

huge size of the smoke which is coming out of the fire and the fire itself is something so huge and deep and great

01:12:55 --> 01:13:02

that the smoke which is coming out of it is also the same and it is splitting into three different parts.

01:13:04 --> 01:13:12

This shape is the smoke claim this is the correct opinion. And this is what some of the setup said

01:13:13 --> 01:13:22

that this shade is just sarcasm alasa this calling the smoke of hellfire machine right, similar to

01:13:23 --> 01:13:32

the other AI where Allah subhanaw taala says about the people of hellfire, they will be in the shade of fear.

01:13:33 --> 01:13:35

Right while they live.

01:13:37 --> 01:13:38

So we know that in hellfire when

01:13:41 --> 01:14:17

the water is boiling water and it is called hemming. And that's why we're moving we're happy, right? And the first one for me. Some room is what it is the scorching hot wind of hellfire. Well are you living in this country? Do you know what it means to have scorching hot wind flowing in your face, right? Of course. This is just a very, very small example it is child's play compared to harming someone but this is just a reminder, the same woman Her name was Lynn Lynn Minya.

01:14:20 --> 01:14:29

Ashamed of this shape is this smoke the smoke of the Hellfire is the only thing that Allah is describing as a shade for them.

01:14:33 --> 01:14:34

Everything else

01:14:40 --> 01:14:41

by the mercy of Allah

01:14:42 --> 01:14:45

and His help, we have finished

01:14:47 --> 01:14:56

the 29th just the Quran that Allah subhanaw taala how to make it an argument for us and not against us. May Allah subhanaw taala open our hearts to the Quran

01:14:58 --> 01:14:59

and make his make it

01:15:00 --> 01:15:04

A reason that Allah subhanaw taala raise us in status in sha Allah

01:15:05 --> 01:15:05


01:15:07 --> 01:15:09

Allah in the field

Share Page

Related Episodes