Mirza Yawar Baig – They died so that we could be Muslim

Mirza Yawar Baig
AI: Summary © The speaker discusses the history and importance of Islam, including the loss of people giving their lives only for Darthos of Rasool. The standard bearer is dangerous and cannot defend itself, and the process of cutting off arms is important. The speaker emphasizes the importance of not giving up and returning to one's original religion, not gathering what will be yours, and not doing anything until it is your success.
AI: Transcript ©
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My brothers and sisters,

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when we read the Seera of Rasool,

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when you read the history of Islam,

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the thing that strikes at least strikes me

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is

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the number of people

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who gave their lives

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only for the karabah.

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Not for land, not for

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freedom from this or that, not for power,

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not for money,

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not for property.

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Only for the.

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The first

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shahid, the first martyr in Islam,

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as we know,

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is

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Saydah Sumayya bint Hayat

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the mother

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of Omar Ibn Yasir, followed

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a

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short while after

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by her husband,

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Yasser Oderan.

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And Abu Jahal, who

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killed both of them,

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He killed

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by spearing her,

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and he killed

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even more horribly, if there is a way

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of saying that or comparing,

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by dismembering him, by tying

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his limbs to horses,

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4 horses and tearing them apart.

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You know, even to say this seems like

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a fantasy.

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Imagine it happening to somebody,

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and that does not instantly kill you.

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It just takes away your arms and legs.

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The body is still there. You're alive.

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We don't know how long it takes to

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die.

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And all that they had to do to

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escape that was to say, we leave the

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deen of Muhammad.

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As a matter of fact, his son,

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Sayidina

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did that.

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He saw this happening in front of his

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eyes. Abuja continued to torture him, and he

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said, give up the. He said, give it

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up.

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Then he went to.

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He was freed. Fine.

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Go.

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Then he went to and he said, yeah,

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I have done this.

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I could not bear the pain. I could

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not bear the suffering, and I said this.

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Rasool, Rasool, Rasool, said to him, what was

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in your heart? He said my heart was.

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So Rasool rasoolam said then there is no

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problem.

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So there was a legitimate way out of

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this.

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Now I'm not comparing the Sahabi to Sahabi.

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This is for Allah subhanahu wa ta'ala. But

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I'm just saying

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that the same way was also available to

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his parents.

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They did not take it.

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They did not take it.

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We have Musaib Nawa, the

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ambassador, the teacher,

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the the emissary, the n y of Rasulullah

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who is sent to Madinah.

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Musa ibn Omar Radialanu,

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one of the wealthiest of the Sahaba,

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young man, maybe 17, maybe 18 years old,

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Very wealthy. His mother loved him. She's

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literally showered wealth on him.

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He was very fond of

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beautiful clothes and beautiful perfumes and so on

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and so forth. They used to say that

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if went down a road and he went

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after when you came down, you could smell

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the perfume. So so,

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you know

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and when he accepted Islam, his mother

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locked him up, tortured him,

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took away everything he had.

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And finally, she threw him out of the

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house. And as he was going, he said,

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no. No. These clothes you are wearing also

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belong to me.

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You cannot go with these clothes. Take the

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clothes off.

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And she allowed him to take one sheet

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of cloth to wrap to wrap wrap himself

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with.

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Because her thinking was very simple. Here is

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this boy who has grown up in the

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lap of luxury. Take away the money. He'll

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come back to, you know,

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come back to the to

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the, according to her, the right path.

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Didn't happen.

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He went with their one sheet of cloth,

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and

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Rasulullah sent him

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to Madirah Munawar as his emissary as his

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representative.

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And there among the

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many, many Sahaba who accepted Islam on his

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hand was Sa'ad bin.

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The Sahabi who when he died, when he

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was shayed in the

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battle of Khanda, Rasulullah Sallallahu Alaihi Wasallam said

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the the throne of Allah

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shook

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for the death of Saad bin Mahad.

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He accepted Islam at the hand of Musa

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ibn Nawar, 18 year old boy.

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And Usaid bin Hudayr,

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one of the greatest of the Quran

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and many of the Sahaba, practically almost everybody

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in Madinah,

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all the Sahaba,

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accept Islam at the end of Musa.

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Battle of Uhud,

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he is the standard bearer. He is the

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one carrying the

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banner of Islam

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on behalf of Rasulullah.

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But the standard bearer in these wars, in

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these medieval wars and pre medieval wars,

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His only job was to keep the standard

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flying. He was not a he was not

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a soldier. He would not be fighting

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because

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the standard is the

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soul of the army. When they when the

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soldiers are fighting, they are looking to see

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if my flag is still up.

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If the flag is still up, they continue

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to fight. If the flag has fallen,

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it takes away the morale of the soldiers.

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So the the the job of the standard

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bearer is extremely, extremely important, and it's also

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extremely dangerous. And he cannot fight. He cannot

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defend himself.

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So his own brother soldier,

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you would have 2 or 3 of them

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who will be around him.

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Now in the case of and all

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that, they surrounded him, the enemy,

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and he was holding the battle

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standard with his hand and they chopped off

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his right hand.

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He did not let the standard fall. He

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grabbed it with his left hand. They chopped

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off his left hand.

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Then he tried to hold the standard with

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the stumps of his arms

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and he speared him from the back.

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Today, if a little you know, you get

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a little cut.

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I sometimes think about these things. You get

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a little cut.

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These were people, their arm cut off, their

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leg cut off. They didn't bother about it.

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One miserable cut in our

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you know? Has given us the resources, given

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us the facility and medical treatments, so nothing

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wrong in there. But think about this.

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It's easy to say they chopped off his

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hand chop. What does it mean chopped off

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his

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hand? One cut, you get one paper cut.

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Forget about anything else. You're not in a

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war. One paper cut, you get your finger.

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You you think about it for 10 days.

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And that is how Musa ibn Omar Odehlaanhu,

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he died.

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In the battle of Mota.

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And Rasul predicted.

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He sent Zayd bin Haritha. He said, this

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is the amir of this jawat.

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And he says, if he falls,

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Abdullah

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will take over and Abdullah will

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take over.

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And if he also falls, then you choose

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your own.

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Amir.

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Now when Rasool says if he falls, it

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means he will fall.

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And so it happened.

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They also knew that.

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They didn't say, no, no, no. Excuse me.

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You say that. I'm not going. No.

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In

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that same battle, the

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brother elder brother,

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Again, both his arms got cut off.

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They

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asked

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him,

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Allah gave him wings.

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That's why he's called.

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1 after the other.

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He is the imam. He's reading

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salah,

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reciting Quran.

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The man who is

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Llanatul Ali,

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he has a dagger which he has

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soaked in poison.

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He came and slashed Saeedullah to

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cut his belly.

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And then he slashed 11 or 13 more

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people.

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He stabbed and slashed them before he was

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overpowered.

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In Madinah,

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So his daughter, our mother, Hafsa bint,

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Umar ibn Khattar

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the wife of Rasulullah,

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she says to him, yeah, my father, you

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are asking for dua, for Allah to give

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you sha'ada, and you are in Badinah.

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The frontier is in Iraq.

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The frontier is in is is in,

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in in, near, near Iran.

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Said, my job is to ask Allah.

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It is for Allah to give.

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And Allah gave him shaadah in Madinah,

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on the muzalla, in Masjid and Abu al

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Sharif.

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When you go to Madinah Manawalah,

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Masjid Nabi, may Allah gives us give us

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the opportunity to go again and again.

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And when you go into rial jannah, the

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member of Rasool Sallallahu alaihi wa sallam, not

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where the imam is praying today. In in

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the other jannah, the member of

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this is where.

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That is where.

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That is where he was leading salah,

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next to the member.

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SubhanAllah.

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I mean, I can go on endlessly. There

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is not one.

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And through time, it's not This this did

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not I gave you the names of sahaba,

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but this did not end with the sahaba.

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It continued through the ages,

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and it is continuing until today.

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The Muslims in Bosnia in Bosnia my brother

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is here.

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Why were they killed? How what?

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Because they said, Shadrach,

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and all they had to do

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to escape being killed, to escape being

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their property

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destroyed,

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their lives wiped out, all they needed to

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do was to say, I leave Islam.

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True?

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Because I leave Islam. Forget about this. I'm

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not interested. How did they return to your

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The original religion. Yeah. Return to your original

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religion.

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Okay. Fine. Good. I returned to my original

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religion. Finished.

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Listen.

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I have spoken to some Bosnians,

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and one of them told me,

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They said, Sheikh, we knew nothing about Islam.

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Nothing.

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If you ask us what is the, some

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of us, we did not even know to

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say the.

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But we knew we are Muslim.

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We knew we're Muslim, and that we will

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not give up.

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What does

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Allah

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do?

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Maybe that person who did not even know

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the Kalima, if he had died a normal

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death, we don't know what happened to him.

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But he died shayid feezavillah.

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Because he has died only because he's Muslim.

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And this continues,

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and today we are seeing that happening in

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Palestine.

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For the world,

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they have nothing.

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But you ask them, they said, we have

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Allah.

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We have Allah.

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This is the basirah.

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This is the basirah. This is the eye

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which sees the reality

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and the reality is the of Allah.

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It is not all this stuff we see.

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Think about that. Today,

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if

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we have,

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whether we have $10,000,000,000

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or 10,000,000,000

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or 1,000,000,000,000

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or 1,000,000,000,000,

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we have to leave

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it. We have to leave it. There's nobody

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who takes anything.

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Imagine we spend all our lives

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trying to gather as much stuff as we

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can, which we have to leave.

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Makes no sense.

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We're gathering all this so that we can

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leave it. Does it make any sense?

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If I know I have to leave something,

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why do I want it?

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To do what?

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This is what the Saab understood. The Saab

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I keep saying all the

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Nabi Salam made only one switch in the

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head. That's it.

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Nothing. The whole of Islam is one click,

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one switch.

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And that switch is from dunya to akhar.

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Don't gather what you will leave,

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gather what will be yours.

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Allah said what is with you, you have

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to leave it. It will perish.

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What is with Allah will remain.

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So you look for what is with Allah.

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This is what the Sahaba did. That is

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why if you think about this, people like

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the names I gave you.

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Almost all the names I gave you

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were all Sahaba except for.

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All of them were Sahaba

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who died before Fatamaka.

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All of them.

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All the shohada of Ohad. Hamzah who

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died in Ohad.

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70 of

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them, they did not see victory.

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They did not see.

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The 14 who died in Badr,

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they did not see Fatah.

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The people who are who lived, they saw

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the the victory. The one who died didn't

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see the victory.

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Those who died in the battle of Motha,

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which I mentioned to you,

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they did not see. They did not see

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victory.

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Why did they still go? Why did they

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still fight? Why did they still continue?

00:16:45 --> 00:16:47

Why didn't they say, what is the good

00:16:47 --> 00:16:49

of me alone saying and doing something after

00:16:49 --> 00:16:51

all nobody else is doing it? What is

00:16:51 --> 00:16:53

the guarantee this will succeed?

00:16:54 --> 00:16:57

Because they knew it will succeed because I

00:16:57 --> 00:17:00

am my success and failure is with Allah.

00:17:00 --> 00:17:00

It's not here.

00:17:01 --> 00:17:04

I'm not talking about this battle whether I

00:17:04 --> 00:17:05

will win it or I will lose it.

00:17:05 --> 00:17:07

I'm not talking about this deal whether it

00:17:07 --> 00:17:08

goes through, it doesn't go through.

00:17:09 --> 00:17:11

My deal is with Allah that if Allah

00:17:11 --> 00:17:13

accepts me, this whole world, whatever is happening

00:17:13 --> 00:17:14

here, make no difference.

00:17:20 --> 00:17:22

That is the switch. This is the change

00:17:22 --> 00:17:24

in our heads, in our hearts we needed

00:17:24 --> 00:17:25

to make,

00:17:25 --> 00:17:26

which is

00:17:27 --> 00:17:27

to

00:17:28 --> 00:17:29

give and precedence to the.

00:17:32 --> 00:17:33

And that is why I

00:17:34 --> 00:17:36

want to end with this, something which my

00:17:36 --> 00:17:37

brother here sent me today.

00:17:39 --> 00:17:40

He said, remember

00:17:42 --> 00:17:43

that somebody died,

00:17:44 --> 00:17:46

somebody shed his blood

00:17:46 --> 00:17:48

so that you could be Muslim.

00:17:49 --> 00:17:51

Somebody shed his blood

00:17:51 --> 00:17:53

so that I could be Muslim.

00:17:55 --> 00:17:56

And, SubhanAllah,

00:17:56 --> 00:17:58

the names of these people who shed their

00:17:58 --> 00:17:59

blood,

00:18:01 --> 00:18:04

me and my whole family and my whole

00:18:04 --> 00:18:05

for a 1000 years

00:18:07 --> 00:18:08

is not enough,

00:18:08 --> 00:18:11

is not equal to one day

00:18:11 --> 00:18:12

in the life

00:18:12 --> 00:18:13

of

00:18:15 --> 00:18:16

or any of them.

00:18:17 --> 00:18:18

That entire life

00:18:18 --> 00:18:22

of 1000 years is not worth one single

00:18:22 --> 00:18:22

day

00:18:23 --> 00:18:25

in the life of another. And they died

00:18:25 --> 00:18:25

for us.

00:18:27 --> 00:18:29

They died for us. They died so that

00:18:29 --> 00:18:31

we could be Muslim.

00:18:32 --> 00:18:34

And that is why this Islam is a

00:18:34 --> 00:18:36

very, very, very responsibility. It's not a joke.

00:18:37 --> 00:18:39

It's not some fun and game thing I

00:18:39 --> 00:18:41

do if I feel like doing. I today

00:18:41 --> 00:18:43

is not convenient for me. I I'm not,

00:18:43 --> 00:18:45

you know, I don't have energy. I'm feeling

00:18:45 --> 00:18:47

lazy. No, no, no.

00:18:49 --> 00:18:53

We remember those because of whom we call

00:18:53 --> 00:18:53

ourselves Muslim.

00:18:54 --> 00:18:56

And we try to live up to that

00:18:56 --> 00:18:57

standard and we say, can we be worthy

00:18:57 --> 00:18:59

of these people? When we meet them

00:19:00 --> 00:19:02

on the day of judgement? Will they agree

00:19:02 --> 00:19:03

to have us

00:19:04 --> 00:19:05

sit in their

00:19:05 --> 00:19:07

or will they say, no. No. Go away.

00:19:09 --> 00:19:09

We

00:19:10 --> 00:19:13

ask Allah to make us worthy of these

00:19:13 --> 00:19:14

people

00:19:14 --> 00:19:16

who did what they did so that we

00:19:16 --> 00:19:17

could be Muslim.

00:19:18 --> 00:19:18

We ask Allah

00:19:19 --> 00:19:21

to help us and make it easy for

00:19:21 --> 00:19:22

us and not to test us and to

00:19:22 --> 00:19:24

save us and to protect us. We ask

00:19:24 --> 00:19:25

Allah to

00:19:25 --> 00:19:28

help all the people who are oppressed. We

00:19:28 --> 00:19:30

ask Allah to help the especially our brothers

00:19:30 --> 00:19:31

and sisters in Palestine,

00:19:32 --> 00:19:33

in in Sudan,

00:19:33 --> 00:19:36

in, wherever they are who are being oppressed.

00:19:36 --> 00:19:37

We ask

00:19:37 --> 00:19:39

to remove the oppressors,

00:19:39 --> 00:19:41

to save them, and to save, save the

00:19:41 --> 00:19:44

oppressed and to give them victory inshallah.

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