Allahs Most Beautiful Names #36
Date:
Channel: Kamil Ahmad
Series: Kamil Ahmad – Allahs Most Beautiful Names
File Size: 45.69MB
Episode Notes
Al-Mumin, Al-Nur, Al-Warith & Al-Dayyan
AI Generated Summary ©
The title of Islam is not related to one another and the title of "we" is only mentioned once. The parables of Islam are discussed, including the names of various people and their significance in the context of Islam. The importance of having a strong faith and mindful actions is emphasized, as well as the importance of not fearing and embracing the risky one. The title of Islam is also discussed, including the concept of " Light" and "by the way" being the only person who can live without it, and the importance of not believing in the afterlife and not putting words into practice.AI Generated Transcript ©
Bismillah al Rahman al Rahim
Al hamdu Lillahi Rabbil Alameen
wa Salatu was Salam al atta Manuel Melania Holla Holla Holla Aquila, he, Marian.
While early he was so happy he won and we had the Western still gonna be Suniti Hilario Medina.
Allahumma, alumna Yun Fredonia, one for Ana de mer Harlem, tena Zina, Elma what arena and health club con aurizona te da
arena l Bell Lita Bell Whelan. aurizona Tina.
Jalan me Minister Mia Runa cola Toby owner, Santa Maria De Lisle Amin well that Salaam Alaikum Warahmatullahi Wabarakatuh
hamdulillah over the past year or so we have been going through the names of Allah subhanho wa Taala mentioned in the Quran and the Sunnah. And we come now to the last few names
with which in sha Allah Jota Allah we will conclude
the series on The Most Beautiful Names of Allah, smart Allah and Husna
and whatever names remain, that we may not have covered,
then for the most part, they are names that are either
incorrectly attributed to Allah.
So they are names that are not found in the Quran or in the Sunnah.
Or they have been taken from verbs, for example,
or they are names that
scholars differed over whether they are actually names that shouldn't be attributed to Allah or not.
But we have covered more than 99 names.
With the names that we have tonight, it will be 110 names that we would have covered Alhamdulillah.
And so tonight, we have four names of Allah.
And these names are not related to one another in any way.
Each one has a different meaning to it. And so previously, every night we would cover those names that are related to each other in terms of their meanings.
But these four names are not related. And so these four names are
men.
A Noor
al Waris
and a Dae Jung
Min a nor al Juarez, and a Deion.
As for men or men,
it has been mentioned once in the Quran.
And that is the remaining name that we have that are mentioned
of the names of Allah that are mentioned so it will usher at the end of Surah cacher where Allah subhanho wa Taala says who Allah who led the La ilaha illa who al mal equal could do so Salam, Al min
Elmo, Haman, Al Aziz al Jabbar and Anita Campbell. So here we have al McMunn.
And this is the only place that is found in the Quran.
As for a note,
this name has also only been mentioned once in the Quran, and that is in surah. To know
where Allah subhanahu wata, Allah says, Allah who notice similarity well
Allah Who knows xmltv
And the Prophet sallallahu alayhi wa sallam also mentioned this name, attributing it to Allah. And so in his dua
Abdullah bin Abdus Radi Allahu Allah and he says that when the messenger of Allah would rise to pray in the middle of the night, he would say,
Allahu mela Kal Hemant
and to know Ross and it will all be woman fee him. All praise belongs to you, oh Allah. You are the knower
of the heavens and earth.
As for awareness
it has been mentioned three times in the
Qur'an, but all in the plural form
in the plural form,
l weary tune
and weary tune,
in the plural form.
So in certain hedger
in verse 23 Allah subhanho wa Taala says, we're in learner who knows he wants me to wear a national worry soon.
It is We Who give life and cause death and we are surely v where he soon
the inheritors or successors
and in surah Al MBR
in the dua of Zakariya
Ali salaam Surah MBR verse 89, Allah subhanho wa Taala says was a carry yeah is another or bamboo
or a Bella Terra, Roni, Pharaoh then we're into how you will worry theme and Zakaria when he called out to his Lord.
Rob Be my Lord. Do not leave me without a child. Do not leave me alone. Meaning without a child will enter Hyrule werritty While you are the best of the world retun
you are the best of inheritors
and incidental costs. Verse 58.
Allah subhanahu Attallah says welcome economic Korea teen Bulkley rotta Marisha to her how many societies have We destroyed that had become corrupted in their comfortable living for till kms key newhome limb to scam him daddy him Illa kalila Those are their residents. Their homes never inhabited after them ever again. What couldn't national where the team and we alone were the inheritors.
So this is Allah's name. And where is he has also been mentioned in the Quran in the verb form once and that is in surah Maryam
verse 40 Allah subhanho wa Taala says, in national Nettie Sol Aruba, woman Ali, Elena Euro Joan, indeed it is we who will inherit the hurt the Earth.
We will inherit the earth and whoever is on it, and to us they will all be returned. So this is Allah's Name and YT as for a day yen
it has not been mentioned in the Quran
as a name,
but it has been mentioned by the Prophet sallallahu alayhi wa sallam. And so in the Muslim Imam Muhammad
in the hadith of Abdullah bin oonyx Karate Allahu Allah. He says that I heard the messenger of allah sallallahu alayhi wa sallam say that the people will be gathered on the Day of Resurrection
or who Ratan horrorland
Berman
Ratan Orlan Bookman that they will be resurrected, naked, uncircumcised
and impoverished boohooman.
And so we said what does that mean out of Soulja Boy man, what does that mean?
To be
impoverished meaning
to be in poverty, to be in need.
So, the Prophet sallallahu alayhi wa sallam said
they will not have anything with them.
Meaning they will come to Allah on that day without anything without any material wealth, anything of this dunya
and then it will be called out to them and Al Malik and at the yard.
Allah will call out saying I am al Malik. I am
the king
the sovereign and I am a de Yun
the judge,
the one who recompenses.
And then he said so Allah will say I am al Malik. I'm a Dae Jung and then he will say it is not appropriate for any of the people of hellfire to enter hell when he is still owed something by one of the people of paradise
until I restore his dues.
Meaning someone who is destined for the Hellfire
He will enter, if he has dues that he owed someone from the people of Ghana. And so Allah will restore that. And it is not appropriate for any of the people of Ghana to enter Jannah when he owes something to one of the people of the Hellfire until I restore his dues meaning ALLAH.
So we said Ya rasool Allah,
how will Allah do that? You know, how will Allah restore these jewels? For example, someone owed some somebody some money, that he did not give back to him. This is material wealth.
How will Allah do that when we will come to Allah, in that state, naked, uncircumcised, and without any material possessions. So the Prophet sallallahu alayhi wa sallam said, Bill, Hassan, it was a year
with good deeds and that deeds
with good deeds and our deeds, and so,
whoever did wrong to somebody else without and he left this dunya in that state,
then the one who did who he did wrong too, he will take from his good deeds
he will take from his good deeds and they will be given to him
as mentioned in another Hadith
So, these are the four names that we have
I mean,
a nor I'll wear it and at the yard. So what do these names mean?
As for men
and women it comes from it has two meanings based on the root word. So l workman
if it comes from the if it comes from the word Eman
as is the case to describe
a believer we are me noon
because of our EMA we are people of EMA.
If this is the where this name comes from a moment, that it means that Allah is the source of Eman
and the bestower of iman.
And he is also the one who verifies and testifies to the Eman of those who believe.
So he testifies that what the believers say and believe in is actually the truth.
And so Allah himself is a witness to the truth that he has sent for us to believe in.
And there is no better witness than Allah.
There is no better witness than Allah as Allah says,
in Surah Ali Imran Shahidullah, who and who la isla Hua, while men are eager to what will allow me to remember
Allah testifiers
Allah himself testifies, and is a witness to La ilaha illAllah.
He himself is a witness to the shahada that we believe in
that there is no one who deserves worship except him as well as the melodica their angels and the people of knowledge.
So this is the meaning of a min if we take it back to the word Eman. The other possibility of the meaning of men is from the word a man or a woman which means safety and security.
So Allah is the source of safety and security,
granting security to whomever he wills in this life, as well as the next removing fear from his believing servants. So Allah is the One who provides safety and security.
And he removes the fear from the hearts of those who believe his believing servings as Allah says in surah Quraysh
Allah the Oklahoma home Min Joo Hyun, what am Anna home mean hope the one who has fed them against hunger and gave them security
making them secure against fear.
Meaning these are two opposites. The opposite of hunger is to be given food. The opposite of fear is to be given safety and security. So Allah is the One who
who gives us safety and security.
And so this is the meaning of Allah being
A workman
that he provides safety and security to his believing servants, and that is in this dunya as well as the anchor
in this dunya as well as in the Agora
as for a nude,
a no means light.
And so, Allah is the Light of the heavens and the earth as he mentioned Allah Who knew somehow it will
and so, Allah illuminates everything
and this is both
in the literal sense
and so,
any source of light in this world
that enables us to see
whether it be the stores or the sun
or the moon etc
it sources Allah
as well as
in the metaphorical sense or in the sense of Eman.
And so,
this is the more important type of node of Allah his weight, that He illuminates the hearts with Eman
and He guides people out of darkness into light.
The darkness of misguidance to the light of guidance and email
and this is a parable that Allah mentions in in that same verse In surah. To know when Allah says, Allah Who neurosurg Allah Swati well, then Allah gives us a parable
an example of that, and so he says, Matthew moody he the example of his light, commish keratin if he hammers by
the example of his light is like a lantern
in which
or a niche
a niche in the wall in which there is a lantern a lamp
and that lamp ulmus bahu Feasel Jaja
that lantern is in a glass case it
was Sujata to
toe carbon do reunion. You call do mean shirts or T Mobile rocketing national creatine Wallah Herbie that
this glass it's as if it was a shining star
that was lit from the oil of the blessitt olive tree.
Neither of the east nor of the west, you can do say to her you will be Oh lamb says Who knows that its oil would almost glow would be able to glow even if it was not touched by fire. And so it is with
a flame that
a lantern is lit
with a source of oil.
But here Allah is saying that it would almost glow even if it didn't have any of that showing the power of this particular oil coming from from this particular tree, the olive tree
dilla Hulin Rudy HeMan Masha, Allah guides to His light whomever he was, well, duty Billa who am Sally the nurse will law will be equally shaped in Eileen and Allah presents parables for the people. And he has knowledge of all things. So this is the meaning of
a new as the name of Allah. As for awareness.
It means the one who inherits,
or the one who succeeds, the one who takes over.
And so Allah is the one who remains
after all of the creation has perished.
And the one to whom everyone returns
and the one who has everlasting ownership
of all that has ever been owned
and possessed
and he is the one to whom all possessions return
when the possessor is gone
and the one who inherits all that we have done.
And so,
Allah subhanahu wa Tada
says in Surah Rahman
could lumen actually have
the everyone on the earth? They will perish they will die.
Why? Yeah because what you rob because originally you will crop however,
your Lord Himself and His face will remain
full of Majesty and Honor God generally will occur.
So Allah subhanahu Attallah is the only eternal being,
he has no beginning and he has known
and after every one is gone, Allah subhanho wa Taala will remain.
And so this is the meaning of Allah being and worth.
As for the yen
it means the one who will judge us
and recompense us for our deeds, whether good or bad.
And so on the Day of Judgment, when we will appear before Allah with absolutely nothing.
As the Prophet sallallahu alayhi wa sallam mentioned in the Hadith, naked, uncircumcised,
and without any material possessions.
When we come to Allah in that state,
we will only have one thing that Allah has saved for us, and that is our good deeds, that is our deeds good and bad, our deeds good and bad. And so Allah will bring us to account
and recompense us.
Meaning he will give us our reward or our punishment based on what based on those deeds
good or bad
and not based on anything else.
Obviously, after the reckoning
after the hisab
once it becomes clear that we either deserve reward or punishment, then yes, there is something else and that is
the Mercy of Allah and his fallen and his bounty.
Besides that Allah will judge us based on
our deeds.
As Allah subhanho wa Taala says in surah Taha fear
Elio messages couldn't learn FCM be Marchesa, but on this day, every soul will be rewarded for what has done.
B Makka. Salat what it earned.
Love will Mel young, there is no oppression there is no injustice on this day. In Allah has said he will feed sab and ALLAH is quick and swift in reckoning.
And from the same root word of a de Yan. We have the word a dean,
which Allah mentions, and he describes the day of judgment as being Yeoman de
Maliki to me D.
The Malik, the judge and the king.
On yo Mateen. So what is the OMA Dean it is the Day of Recompense,
the Day of Recompense. And Allah is a Deion, the one who
we can Pence is the one who brings to account.
So these are the names that we have. And now we move on to the lessons that we learned from from these names.
And so the first name, and the first lesson that we have is from the first name and last name.
And so from this name, we learn
that one of the greatest
and most comforting proofs of our email
the thing that gives us or should give us your claim and certainty
that we are on the right path
is the fact that we have the testimony of Allah
and His verification.
And so there is no greater testimony than the testimony of Allah.
And this is seen in the dunya
in the form of the proofs that Allah gives to His prophets and his messengers,
and the miracles that he gives to them.
And it is seen in the era
in the form
of direct observer
Each and every one will see on that day
that what Allah has spoken of, was the truth. What Allah set the messenger is with was the truth.
The believers will be delighted on that day,
to see,
to see that Allah indeed spoke the truth, and the disbelievers will be
in despair,
when they see that what they disbelieved in was a truth.
The second lesson that we learn also from Al McMann
is that Allah has guaranteed the safety and the security of his believing servants.
And so, we have nothing to fear
we should have nothing to fear the believer the movement
is someone who should not fear anything or anyone.
And so, even if there is a calamity that strikes us
and
it may be painful.
And we may be in a very dangerous situation
even then, we should not fear
whatever calamity strikes us, there is good in it.
And the the end eventually will be the end eventually will be one of safety and security.
And this is something that the true believers they understood very well.
And a beautiful example of this
a beautiful example of this was
was horrible dude.
Those who,
you know, because of their Eman and holding on to their Eman. They were threatened to be thrown into a pit of fire
when they believed
they were threatened to be thrown into that pit of fire if they did not disbelieve.
And so
they could see that this fire is right in front of them.
And it's going to be painful.
However,
because of their Eman in Allah
they understood that this is the path that leads to safety.
This path that most people look at as being
nothing but destruction.
Through this path,
we get to the other side which is the side of safety and security and that is the eternal safety and security of Allah.
And that's why the believers
at the time of death Allah subhanahu Attallah sends angels to them.
In Allah you know call Europe buena, Allah Semesta calm.
Those who say that our Lord is Allah.
And then they follow that up with is the karma. Remaining steadfast upon
the deen of Allah.
Tetanus Zulu Allah, human Mala Iike the angels descend upon them meaning at the time of death.
Allah to half who will attack them.
Do not fear nor grief at the time of death. The angels are telling them you have nothing to fear.
Meaning, what comes next after this, you have nothing to fear and you have nothing to grieve meaning over what you are leaving behind
your family, your children, you have nothing to grieve
or the opposite.
You have nothing to fear for your family and you have nothing to grieve over
departing from this dunya
and in a hadith kotse.
Allah subhanho wa Taala says
he is that he will Jalali bye Mike glory and my might.
I do not combine to securities and to fears for my servant
if he feels safe in the dunya
I will make him fear on the day that I gather my servants
and if he fears me in the dunya I will make him safe. On the day I gather my servants
So,
based on this, the true believer,
the true believer
has nothing to fear. If he fears a lot in this life, then he'll be in safety and security in that era. But if he lives, a life of negligence,
and He lives, He lives his life, not fearing Allah.
He feel safe in this dunya
he feels safe, he commit sins and he doesn't fear the consequences of that, then he'll have a lot to fear on the Day of Judgment.
The third lesson that we learn and this is from Allah's name, a note
is that Allah describes himself as being the Light of the heavens and earth.
And so more is a name based on this.
But nude is also an attribute of Allah.
So Allah attributed to himself.
In surah, Zoomer,
verse 69.
What Musharaka till cattle Aroo whoo Bilou rear of Bihar,
the earth will shine meaning on the Day of Judgment, the earth will shine with the light of its Lord. So Allah has a light, it's like an attribute of his.
And the Prophet sallallahu alayhi wa sallam also attributed to Allah, a light and that is the veil of Allah.
The Prophet sallallahu alayhi wa sallam said she Jabu who are nor the veil of Allah is light. Low cashoffer Who rocket super hard to watch him and to her delight, he bows for a woman
that if he was to remove it, the glory of his face would burn everything of his creation as far as the gaze as far as his gaze reaches.
So this shows us that a node is the name of Allah but it is also an attribute of Allah. Allah attributed to himself.
The fourth lesson that we learn, and this is also from Allah's Name a newer
is that Iman is something that illuminates in the heart.
Iman, is something that shines in the heart of the believer.
And it repels anything that opposes it.
If the light of iman is in the heart, then it will repel, that which goes against it. And that's why the Prophet sallallahu alayhi wa sallam said
lawyers need Zanni well who are McMan lawyers need a Zani will who is failing is me. Well, who am I?
Well, ah, yes, Rico Asako. She in is Rico was
that the one who fornicators and commits Zina?
He doesn't do it while being of workmen.
And someone who steals he can't do that act of stealing, while he is a person of Eman.
Why, because
these things can't go together.
Because Iman is light that shines in the heart. It repels
these kinds of sins.
And so whoever wants that light The light of Eman he needs to enable his heart to receive it.
And that is by purifying his art. And by cleaning it out
of Shewhart and shallot
doubts that affect his Eman and
lustful desires?
Shall what
Allah tells us that he guides whomever he wishes to this light of his
so that shows us that not everyone is going to receive the light of Allah in his heart. Yeah de la Hooli nori him in your sha Allah NS the IRA by saying that he guides to His light, whomever he wills and is the light of EMA.
So Allah chooses to give it to those whose hearts he knows will accept that light.
And then, and then we'll grow with it
the fifth lesson that we learn
This is from Allah's Name Aleris.
We learn that everyone is eventually
going to Allah subhanho wa taala.
And so we are all leaving this dunya
as well as those who inherit from us.
And so
when we leave this dunya, there are our family members who inherit our wealth, and our possessions. We call them our heroes.
And so they inherit from us,
just like we inherited from those before us, and this process of inheritance is like a cycle
that has been coming from
Adam it has set up.
And it will continue
until
until the last day,
but eventually this cycle will come to an end.
And that is when Allah inherits.
So there will be no one left on earth, to inherit anything.
And Allah will be the only one living and so that is the meaning of Allah being unwanted.
And so,
after all, greed and lust and selfishness have been laid to rest. The one who remains is awareness,
the inheritor
the Prophet sallallahu alayhi wa sallam said,
the son of Adam, he says madly, madly, he says, My wealth, my wealth.
And then he said,
he doesn't realize that his wealth
is nothing except that which he eats with and he consumes. So he earns money. He works hard to earn money, but then he uses it on himself.
He eats, he buys things for himself.
And it's gone.
The process of selling said he eats of it, he consumes of it. And it is what he wears. He buys clothes with himself for it. And then these clothes wear out and he throws them out.
He said or it is your soda.
Or it is your sadaqa that you give
and
you are saving it.
You are saving it. You're putting it for yourself in stock. That sadaqa that you give. That is the only thing that doesn't wear out.
That doesn't disappear from our wealth.
The sixth lesson also from Allah's Name, and Where it
is that our wealth is not really ours.
Nor is it those nor does it belong to those who inherit from us when we leave.
And so all that we possess, of wealth,
not only of wealth, but even our own bodies.
There are only a loan that has been given to us for a period of time
by Allah subhanho wa taala.
And so, it is a test from Allah to see, what will we do with this wealth that he has put in our hands?
It belongs to Allah, it's not ours. Allah has given given it to us as a loan, to see how will we use it.
Which is why the greatest motivation to to give and spend
in the path of Allah.
in Allah's Cause,
is
reminding yourself that this wealth is not yours.
And when you give it you're actually giving it back to its owner, you're giving it back to Allah.
And that's why Allah reminds us of this
in two places in Surah, two Hadith
in verse seven and verse 10.
And so Allah says, me noble Allah, He was holy he were unfaithful men Mina gyla Kumusta fluffy nephew.
Believe in Allah and His messenger and spend out of what spend out
Remember what we have
what we have
made you to be inheritors of.
Meaning this wealth Allah gave it to you
and made you to inherit it, spend of it.
And in the other verse, Allah says when Allah, Allah Tron Fiocco visa vie Rila while Allah He knew ra to send it well,
why should you not spend in the Cause of Allah, while Allah is the sole inheritor of the heavens and earth, again reminding us that the one who truly owns and possesses this the one the true owner of all of this is none but Allah subhanho wa Taala and we discussed this previously,
when we looked at Allah's Name, Al Malik, and Malik.
The seventh lesson that we learned and this is from Allah's name at the yen.
We learned from this name, that Allah will be the judge
for Yama, de
The Day of Recompense, the day in which will we will be brought before Allah with all of our deeds at hand
and Allah will recompense US based on that.
As such, the intelligent person is the one who prepares himself from now
bringing himself to account today before he is brought to account tomorrow
you Halina tabula,
while Tumblr, Neff some academically
Will you believe?
Have the Taqwa of Allah fear Allah be conscious of Allah.
And let each one of you to look to what he has said sent forward for tomorrow meaning
for your athletes, why does Allah refer to it as tomorrow?
Now cut them into liquid
because most people think that that day is far
so Allah is reminding us that know that day is very near it is tomorrow.
In the home your owner who better Eden when Rahu Kariba
they think that it is far the Day of Judgment.
Allah says they think it's far but we look at it as being very near Caribbean.
So we're Omar hubub, Radi Allahu and he has his famous statement
in this regard, about bringing ourselves to account when he said has Cebu and Fusa cobbler and to have Cebu. hold yourselves to, to account, hold yourselves accountable, before you are held accountable,
was in color and to then and evaluate yourselves before you are evaluated. And your deeds are evaluated on the skills.
And then he said the reckoning that he said will be easier for you tomorrow, if you hold yourselves accountable today.
And so if there's anything we learned from Allah's name, a day Yan, it is
a reminder
to bring ourselves to account now
for our shortcomings
and our negligence
in the obedience of Allah subhanho wa Taala before Allah will bring us to account on that day. Finally, the last lesson that we'll take also related to Allah's name and the yen
is that this name teaches us
that the oppressed
and those who are subjugated
they will definitely come a day in which a day yarn will bring justice
bringing comfort to them in difficult times.
Those who are oppressed in this dunya
no matter what kind of oppression and injustice, it is, whether it is great whether it is small,
when they remind themselves of Allah's name or the yarn.
This brings them comfort and ease when they realize that this oppression will not go
unanswered.
Justice will surely be done. If not in this dunya then for sure in the akhira bye
Yeah. And so Allah subhanahu wa Tada says, reminding us, that the oppression that we see,
it doesn't mean that Allah is unaware. Well, at x seven Allah, La vie, Linda, I'm Marissa, I'm your file on my Yamano body moon, do not think
that Allah is unaware that he is heedless.
Over what the volley moon the oppressors are doing.
Don't think that why Allah says in the manual, you're only human touch, hustle, feel absorbed, because Allah is only delaying,
he is only delaying them for a day in which the eyes will watch on and stare in horror.
And so these will pressors
they will have their day
and the oppressed, they will have their justice. And that is on that day, the Day of Recompense.
In fact,
believing in this is also logical
in the sense that
Allah subhanho wa taala, being the creator, He is attributed with this attribute of justice, that is an essential part of him of his being.
That the creator must be just.
And so
it's impossible to believe that Allah will allow injustice in this world to go unanswered.
And so this is also one of the proofs that there will be life after death.
Because when we see oppression taking place, and we see people being oppressed,
at the hands of oppressors,
and tyrants.
And we see how they brutally kill them, and murder them and massacre them.
Someone who doesn't believe in the afterlife. For him, this is a life that has gone to waste.
And
this person will never see justice. And this is completely unfair.
But someone who believes in Allah, and believes in life after death, and believes that Allah is at the yarn,
then
he will believe
that no,
if justice wasn't done here on earth, then for sure it will be done. On the day of justice, that's why it's called the Day of Judgment, and the Day of Recompense. And so these are the names. These are the lessons that we learned from these names of Allah subhanho wa taala.
And so in the conclusion, we ask Allah subhanahu wa taala, to accept from us. And we ask Allah Subhana Allah to grant us knowledge of His Names and his attributes. And we ask Allah subhanho wa Taala to
enable us
to put these names that we have learned of his into practice,
and to make us from among those who the Prophet sallallahu alayhi wa sallam mentioned
that whoever
learns and memorizes and understands the 99 of Allah's names, then he will enter Jannah and so this is not just by
memorizing them without understanding their meanings
and without putting them into practice. So these three things go together, memorizing them and then understanding their meanings and then putting them into practice we ask Allah subhanahu hotel to make us for among them. Well, so Lola, who was salam ala Nabina Muhammad, while early he also be here, Jermaine, was Salam Alaikum Warahmatullahi Wabarakatuh