Jamal Badawi – Jesus 54 – Trinity Atonement Blood Sacrifice 21 Roots Of God Incarnate 2

Jamal Badawi
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The host of a Q&A session discusses the similarities between Jesus and ancient religion, as well as the importance of Christmas celebrations in the world of God. The segment also touches on the myth of Jesus being the creator of all visible and invisible things and the use of "monster" in media. The speakers explain various myths and their significance in biblical studies and taboo and tab headed media.

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			AsSalamu Alaikum and welcome once again to Islam focus.
		
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			Today's program inshallah will be our 54th. In our series Jesus delivered messenger of Allah and our
21st on sin, atonement and sacrifice. I'm your host and shot the mission here once again from St.
Mary's University and talk to Gemma Sri.
		
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			There are some replays of last week's program. Okay, last week we continued to discuss the external
evidence that normally is given on the port has been attributed to the study of Jesus peace be upon
him, especially in the writing of the famous Jewish historian, Flavius Josephus. And we indicated
that he didn't mention much and even in one of the references when he speaks about Jesus peace be
upon him.
		
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			Some scholars concluded that this must have been an editorial thing and insertion really, because
the terminology used deflect more of the Christian theological type of terminology that you called
Jesus Messiah that he was raising from or just from this, according to what the prophets have
prophesied. And then we started to find some other possible explanation of the common idea that is
available,
		
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			and more particularly the idea of the dying and resurrecting gods. And we said that this existed in
so many religions, which are usually referred to as mythical or mythical religions, we began to look
into the mythology of the Sun worship, and how is that related to the phases of the sun, or the
struggle between the prince of darkness and the Lord of life, as represented by the changes in the
length of the day and night,
		
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			and that it was quite common in many of those mythical religions to celebrate
		
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			the beginning of winter, and the symbol of the birth of the Sun God,
		
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			and the in the spring, or equivalent to Easter, the symbol of success of the gods of light against
the forces of darkness, who gave a number of examples of the famous sun gods in the energy in
Central Asia, many miners in Syria, Greece, Egypt, in pressure.
		
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			At the end, we said also that the story of the Sun God in better known or Ben, or Daniel Dawson's
present son God,
		
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			was discovered to be very strikingly similar to the story accepted by the gospel writers to Jesus
peace be upon him. And that's when it was translated in 1922. After an important archaeological
discovery. It's really was of great interest to many scholars in terms of its analysis. analogy with
the story. Actually, I was hoping to start off with a clarification about the Turin myth. But just
in order to not interrupt the continuity of programming, we will respond this question to later on.
Let's go back to Babylon and try to ask her at this time what similarities were discovered between
the passionate story of the owl and those attributed to Jesus? Okay, I give the reference last time.
		
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			It was published in a British Journal called the quest in 1822. January two specific
		
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			the comparisons are very familiar. But since I believe by now all the viewers are familiar, of
course, with the story mentioned in the gospels about the addressed crucifixion and resurrection of
Jesus peace be upon him. So I only speak about bands, and obviously, the similarities would be quite
clear. First of all,
		
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			in the passion story, it says that band, the sun, God was taken prisoner, that he was trying on a
mountain, sort of Hall of Justice, that he was smitten or squashed.
		
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			He was made away to the mountain, that is to be felt.
		
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			that there were two people
		
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			for sticking with bands, who were also condemned, one of them was let go, the other one was
crucified with Him. Remember, again, the question of barabas, who was let go, and others towards
crucified on either side of Jesus. It says that after the band went to the mountain, and that is he
was killed, the city was destroyed and the great deal of commotion and word. Again, that's just with
what Matthew said, about what happened after the death of Jesus on the cross, as he describes it,
that the there have been earthquake, rocks were split. And you know that that came from the grades.
		
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			Another similarity is that it's a band also, his clothes were carried away. It speaks about women
coming to wipe away the blood, which came out of him.
		
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			It's says also, and that's interesting in terms of analogy, that bomb, went down into the mountain
and disappeared from life, and was held in the mountain as a prisoner.
		
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			Again, if you refer to especially the
		
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			first Peter, on the book of Acts, or comments, when speaks about Jesus, after death, going to the
realm of the dead, and then there's a lasting review. In the study of God also, it speaks about
guards who watched Bell being imprisoned in the mountain.
		
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			It speaks about a goddess who used to come to Bell and send him.
		
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			It says that battles return to life again, just like the sun in the spring, and he came out of the
mountain. It's a sort of resurrection type.
		
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			And that one of the most important celebration is to have a marsh that's in the spring, was the
symbol of the victory of battles over the forces of darkness. As many scholars have pointed out, the
similarities between this very ancient Actor in a passion story have been or been. And what the
writers data on written in the New Testament has to explicitly to say that they were just, you know,
coincidental. It's quite interesting of any student of comparative religion
		
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			did the notion of sun Gods exist anywhere outside of the Mediterranean area? One, you might be
surprised about the extent to which this
		
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			notion of buying and resurrecting God was spread all over the world.
		
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			There are some scholars when it's very easy to ancient Mexico,
		
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			where they believed also that there was another
		
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			son God, by the name of quit sell copies. It's a very
		
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			quick sell cotton, who was believed to be the born Savior.
		
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			He was believed, it was believed that a Heavenly Messenger for personal use something like an angel,
a Heavenly Messenger, declared his unnatural birth, his mother was called the Queen of Heaven,
		
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			that this son God struggled for the redemption of mankind, and that he died upon the cross, as an
atonement for the sins of mankind.
		
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			It says that he was tempted on a mountain and fasted for 40 days
		
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			that his
		
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			followers believed in his resurrection. And to consider him man God also,
		
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			they had a practice to symbolize
		
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			or make a symbol of his body
		
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			have what they consider to be their Savior. And they used to make their sacraments using the cross
as the symbol.
		
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			Their priests mostly lived in celibacy.
		
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			They thought peace and burning injury with meekness and that one should depend more on the mercy of
God rather than his own merit. They also practiced confession, and absolution.
		
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			And we're talking here about ancient Mexico and how far away from the Middle East
		
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			Well, how about the ancient world for example, in the east, can you form any parallel with that form
of belief? There have been scholars have already done lots of work on that on the so called Eastern
religion.
		
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			For example, in India, Krishna
		
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			was believed to be the miraculous incarnation of Vishnu. Of course, you might say who is Vishnu to
just to give a background
		
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			The Hindus believed in a very ancient form of the Trinity.
		
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			And they believe that there are sort of Triune God, you might say, or three persons in God would
very similar to the concept of Trinity that came later on.
		
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			He, so he is God Brahma, he is God, Vishnu and his God, Shiva.
		
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			And they believe that Vishnu was the second person of that triangle of Trinity might say, sang that
word. And so they believe, actually, that, that
		
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			the Krishna actually was the actual reincarnation of the second person, which is Vishnu.
		
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			It also says that the angels declared
		
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			that nature should have a good reason to exalt and feel happy for the birth of
		
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			Vishnu, or His incarnation,
		
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			that his birth, and that's an interesting point, his birth was indicated by a start in heavens, and
that even though he royally descended, he was born in a cave,
		
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			that this divine child was recognized and adored by cow herds,
		
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			that he was given gifts of sandalwood, and expensive perfumes,
		
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			that his hosts, her father, was warned through a heavenly voice, that he should escape with the
child because the king of death time called King cancer,
		
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			wanted to kill
		
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			wanted to kill Krishna. And actually, he ordered the killing of all males who were born in denial of
the birth of Krishna.
		
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			And they say also that he had mericans, including tearing the leper. And that Elaine woman came to
him with a vessel which contained oil and spices, and that she anointed him on the head,
		
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			that he was slain that Krishna he was slain, and that upon his death, the sun darkened at noon, even
the timeframe at noon, and that spirits were seeing from all sides, again, tremendous with Matthew's
description of what happened after the crucifixion of Jesus as He discarded spirits were seen that
he went to the hands. And then He resurrected again from this, and ascended bodily to heaven, that
he's going to come again to the world in the later days. And then when he when he comes, the sun and
moon will be darkened and the star will fall, and that he will be the judge of the dead.
		
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			They also believed that Krishna was the creator of all things visible and invisible, that he
actually delivered his followers from all sense. Interesting enough, it says that he also was
transfigured
		
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			in front of one of his beloved disciples called our Juna that he washed the feet of the Brahmins.
		
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			In fact, some writers say that
		
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			the idea of deification of Krishna has seemed to have also evolved gradually. And about the fourth
century before Christ, he officially was recognized as, as God incarnate.
		
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			Interesting. How about
		
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			the belief that Buddhism emerged from Hinduism? And maybe I'll ask you to elaborate in that, ask you
what the idea of God incarnate is when it's carried over to Buddhism? Yes, indeed, it was carried
and one of the interesting references on that is by Tw, don't do an E. The title of the book is
called the biblical myth and the parallels and other religions. And in that book, he goes into great
detail, comparing the life of Buddha or what has been attributed to Buddha and the life of Jesus
peace be upon him. In fact, he made it was a 48 comparison. So of course, we can go through all of
them. I don't think it's necessary, but let me you know, choose a number of them that perhaps may
		
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			indicate the kind of analogy that he was trying to make. First, he said that Buddha was believed to
have been born of virgin Maya,
		
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			and that His incarnation took place by the descent or through the descent of divine power called
Holy Ghost, upon Maya, his mother
		
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			and that
		
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			When Buddha descended, he entered the body of Maya.
		
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			And that after entering her womb, had one assumed appearance of a clear, transparent crystal, in
which Buddha appeared as a beautiful flower.
		
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			And then it says that the birth of Buddha was declared in heavens by a messianic star.
		
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			That he was born on the 25th of December.
		
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			That at the time of his birth, there was a demonstration of celestial the light, and heavens,
		
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			that certain creatures called Givens in heavens and earth, used to think that this baby is going to
bring joy and peace to mankind.
		
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			That after his birth, he was visited by people who recognized his divine qualities. And they called
him the God of gods.
		
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			They presented to him jewels, and other expensive substances,
		
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			that the life of Buddha was threatened by a kink. I called them basara,
		
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			who was overthrown, or was afraid actually to be overthrown by by Buddha, and who was advised that
we should kill babies with them.
		
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			It says that when Buddha went to school, he astonished his teachers. He was at the age of 12.
Remember, again, those who are familiar with the Bible, when Jesus went about the same age to be
tempted to discuss with their advice, that he would say his poor dad surprised his teachers, that
without any previous study, he showed a great deal of knowledge and wisdom.
		
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			And he excelled anyone who did compete with him,
		
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			that Buddha was tempted by Mara, apparently, equivalent of Satan, perhaps he was tempted, and that
Mara 10th, tempted Buddha by offering him to be the emperor of the whole world. But Buddha refused
and told him, quote, get these away from me. And that Mara, left Buddha, after which the sky rain
flowers, and that Buddha also wandered around for a long period of time.
		
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			Interestingly enough, in terms of how some of the Buddhists believed in Buddha, according to that
particular legend, it says that Buddha actually was considered to be the savior, that he was
baptized, and that at the time of his baptism, the Spirit of God was present, that at the end of his
life,
		
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			transfiguration,
		
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			just like the Hindu dream, Krishna, transfiguration happened to him on a mountain in Ceylon,
		
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			and that his shine, like the sun or moon,
		
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			and that flame, light, or light that flame descended, or a flame of life descended upon him.
		
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			That Buddha also performed great miracles for the benefits of humanity. And that prayer in his name,
		
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			results in his followers receiving the rewards in Paradise,
		
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			that when he died and was buried,
		
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			it says that the coverings of the body of Buddha unrolled themselves and the lid of the coffin was
opened supernaturally.
		
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			And that after that mission of Buddha on earth finished, he was in he ascended to heaven, are the
they call it the celestial visions, that Buddha is to come again to Earth to restore happiness and
order and to judge the depths.
		
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			His followers also believed that Buddha was the Alpha and Omega that is without beginning or end,
		
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			that He is the Supreme Being the Eternal One.
		
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			Interesting, and again, it says that Buddha actually carried away the sins of humanity. They quoted
him as saying, Let all the sins that were committed in this world form on me, that the world may be
delivered.
		
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			It says about Buddha that he does not come to destroy, but to realize the Lord as part of
enlightened series of enlightened teachers.
		
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			He says that the motives for work must be pity and love for neighbors.
		
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			And actually, it says that in the beginning of his career, he went to the famous Indian state
		
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			city of Paris, and gave a speech there after which many disciples followed him. And that's whenever
he went multitudes followed him. I didn't cover all of them. But I think for viewers who are
familiar, of course, with the New Testament literature, the similar, really amazing and it's really
quite interesting to, to try and trace some of the ancient ideas. Fascinating. This point I'd like
to take you back to determine myth which you use them in the last two programs, maybe for the
benefit of our audience to like to start off with a definition of what you perceive Miss to be. When
I'm glad that this question came up. I remember after the last week's program, a friend was asking
		
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			also similar question and he said, You know, you're using the term nest to refer to some of the
basic religious dogmas what what does that mean? I think we have to make a distinction between the
literal meaning of nest and the connotative, meaning that most people usually use when they use the
term net.
		
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			And in terms of colloquial, interpretation of nets, most people don't use a net.
		
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			They think of something which is the opposite of the truth, that nets to them as something which is
section
		
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			is totally fabricated or untrue. According to Webster's dictionary, it says that the term myth also
is defined to be for example, a story of unknown authorship.
		
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			And it says sometimes, even that definition applies extensively, that the story may have some
historical basis, but serving to explain some phenomenon of nature of the origin of man, the customs
or institutions,
		
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			or religious sites for that matters. In other words,
		
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			basically, what you're seeing is that the term Miss is also used to refer to certain ideas,
doctrines, which may have to some extent, some historical origin, but there is a great deal of
symbolism also is used and expressing these ideas, so that we cannot really take the words in the
very literal sense. I may add also this point that the, the use of the term myth
		
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			is quite divergent and depends on the field of study. The term Miss is used in some meanings among
sociologists. Anthropologists might view it in one way historians and literary criticism it's used
in one meaning and in theology, even in Christian theology. Some Christian theologians also have
been using it in an A meaning, that's rather different, not necessarily
		
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			attached to know what
		
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			sense or what meaning is the term myth used in theology.
		
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			One to avoid any possible unintended misrepresentation, I'm going to refer to two
		
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			biblical scholars, a Christian biblical scholar, Professor Maurice Wiles, WI, and he is who is a
professor of divinity and canon of the price chairs in Oxford, England. And I'm referring
particularly to the one of the chapters who contributed to the volume edited by john Hecht under the
title the neck of God incarnate. His article is titled actually myth in theology, so that perhaps
would be the most direct reference in defining meanings of math, in theology, more particularly in
Christian theology. Professor wires says that, while the notion of myth seems to be connected, by
and large, with something which is pre history, the term myth and English myth in English is
		
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			relatively recent. And he goes back to perhaps to the 19th century
		
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			when there was a great deal of argument when the term came to the surface, in order to clear clearly
among biblical scholars themselves.
		
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			And he said that some of the arguments that went on at that time 1980s on sorry, if 230s 1830s
		
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			is to distinguish between the different types of men, one of the scholars were addressed that issue
is called David Strauss,
		
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			who made the distinction between historical myths which he says are
		
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			narratives about real historical events, but they are somewhat colored in the light of antiquity and
seem to mix the divine with the human, the natural with the supernatural. So this is one historical
myth might call. Secondly, Stroh said that there is another type of niche which is mainly
philosophical myth.
		
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			And this is a philosophical myth is basically an idea, which is basically philosophical idea. But it
is expressed as if an historical narratives. So the historical narrative is not necessarily true,
but it's certainly an expression of that philosophical notion.
		
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			Certainly, he said there also a political myth, which blends between history and philosophy,
		
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			and is interwoven with the own imagination of the poet. In his commentary about this, subdivisions,
suggested by Strauss, professional writing essays and records in the death, he says, myth may be
basically historical in origin, but that their historical basis may be either very slight, or
entirely non existent.
		
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			And then Professor Ryan's continues to explain the classifications of myths.
		
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			And so far as they might be conscious or deliberate, you know, or on deliberate something which is
just developed. And he agreed with the second edition of the book written by Strauss under the title
life of Jesus critically examined. And he agrees with Star Wars, that the myth which functions in
the life of a community as a myth,
		
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			whether it is conscious, or unconscious, that's not necessarily important, so long as it's accepted
as part of the religious understanding or function of that community.
		
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			To clarify this point, he caught Strauss in his explanation of how the idea of myth developed in
early Christianity. And he says, and because they were founded, or they were formed this myth that
is, by their authors, not merely according to his own senses, but in close association with the
consciousness of the majority.
		
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			So he emphasizes that the men need not necessarily be hysterical. For example, He says that Strauss
every unhistorical narrative, however, it may have originated, in which a religious community
recognizes a constituent part of its sacred origin, as an absolute expression of its fundamental
sentiments and ideas is Ms. So you really expanded, there are some writers even who expanded the
definition of myths to be much broader, even as empowered for example, writing in 1889, he says,
quote, every dogma is more or less and less, as it is necessarily conveyed in an illogical language.
That is using analogy, and anthropomorphic action.
		
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			So this might, you know, clarify that the the meaning of theologies is just more than just a simple
definition. It's it's much more than that appears to be, but how about the current uses of the term
myth in biblical studies, one in the opinion of Professor Wiles, when I quoted earlier he says that
the majority of biblical scholars today
		
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			agree that you cannot really insulate
		
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			what the scholars called the Christian myth from historical criticism.
		
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			He says For example, limits like incarnation cannot be regarded as one such one author suggested
that this is super history that is, it is beyond any historical criticism.
		
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			For example, a writer by the name of Bruno de Ru, and er says that incarnation is an event, but it
is not a historical event. Well, I agree with Professor wise that this is rather odd, in terms of
being theologically you know, empty, really, there's no substance to it,
		
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			that if you say about something, that it is an event, that means it is history, and it is if it is
history, then you must ascertain the accuracy of that event or its historicity, whether it was the
Incarnation or something else. So the the, the opinion of Dr. Ryan's done is that he shares with
many other scholars that
		
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			the Christian study of any Christian myth is really a study or an attempt to explain
		
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			in history, which might not necessarily be historical, in other words, it because this, perhaps
might say it more clearly. He says, quote, the Christian life does not consist of super historical
event. It is a way of conveying the meaning of historical events.
		
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			The faith is thus this insulated from history and historical study. As a Muslim, I find myself
really in basic agreement with Professor Wiles and more contemporary biblical scholar at least in
that issue. Thank you very much, Dr. Umar. Thank you all for joining us here once again, this time
and focus, our phone number and our address will be appearing on your screen for a lot of us. So
we'll see you next week.