Ibrahim Nuhu – Tafseer Ibn Kathir #20 Surah Al-Baqarah

Ibrahim Nuhu
AI: Summary © The speakers emphasize the importance of practicing Islam and avoiding falling into one of them, as well as the importance of learning and practicing to improve one's understanding and knowledge of the Quran. Visiting one's own past experiences is emphasized, along with the need for students to find their own expertise in the field and develop a culture of learning and focus on taking notes early. Visiting one's own past experiences is also emphasized, along with advice on improving one's memory and reading.
AI: Transcript ©
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The money it should be. Okay.

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So Allah

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talk about

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those who are,

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doing the righteous,

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thing,

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doing the correct thing. He talked about

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the the opposite and the contrary

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before,

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and this is one of the meaning of

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the word Al Mathani.

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Zani Thomskola said, it's not only about reputation,

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but to mention something

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together with

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the,

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something that is against

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Jannah, *, righteous, bad, like that.

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So Allah Subhanahu Wa Ta'ala talks about those

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who are going to *. After that, he

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says, that there is a good news for

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the good ones.

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They have this janat that we explained

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last time, you know. In the Hereafter, we

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have only 2 places.

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Right? Do we have

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a a third place?

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Araf.

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Araf is not a place of state. It

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is a temporary place. You know? It's a

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temporary place.

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The dwelling place

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places are 2, either * or paradise. You

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know? Our office is a place where Allah

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put those people who

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who have equal

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deeds, right?

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The prophet saw them in in the dream.

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Right? In the hadith of Aruya and say,

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Bukhari.

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He says,

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angel those angels who took him

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to that journey,

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they will tell them to go and enter

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paradise, to go and wash themselves first

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in that water, to remove the dark side

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of their life, and then they will go

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to paradise.

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So people in Araf will end up going

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to paradise, and this is also what we

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learned from the Surah itself.

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Right? Surah Al Araf.

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Scholars said this is the people in the

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Arab Allah commanded them to go to to

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paradise,

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you know. So they will not stay in

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that place forever.

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Yeah? The only places of staying forever is

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either Jannah

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or Naa. Alhamdulillah,

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whatever we need to pass the test in

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this dunya has been presented to us. Yeah.

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It's just up to us to make use

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of it. And, so

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even to him here,

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in one of his writings, he write,

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he talks

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about,

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to Wazih.

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He talks about,

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in general, the activities and the actions that

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can lead a person to help. They did

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did a good job. It's good for a

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person to go and see that one. Yeah.

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So that you can avoid,

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you know,

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falling into any one of them.

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There is a book written by Omar al

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Ashkar,

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al Jannat Wanna.

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He quoted also that, statement for in case

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you couldn't get it from Sheikh Hassan and

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Timir directly, you can go to that one

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also and get, what he says. It's good

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for a person to check and see.

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Then, look into your life, you know, see

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which activity you fall into, you know.

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So

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Allah

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says there is a good news for those

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people who are not like those ones.

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Yeah. Those who did the righteous

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thing, the good thing, they will go to

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paradise and they'll be given that, which Allah

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Subhata mentioned in this in this place.

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So

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Allah And then Allah

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says,

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and by the way, we talk about firdaus.

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Do you remember any quick way for a

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person to vote a firdaus?

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Knowledge,

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space especially?

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Computing.

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Habzul kuala.

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You know?

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Hebz al Quran.

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Why do you say Hebz al Quran can

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lead to fiddos?

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Maybe by the time he finished,

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he only reached half of Jannah.

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There are some who who reads, Alhamdulillah.

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He rubbilaal, let me

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slowly slowly, that's

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So it depends on the is it going

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to have high speed, that one?

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And

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that's how we go.

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Do you have an explanation through that narration

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that shows that, yes, we're expecting this person

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to be in Firdaus, Insha'Allah?

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Oh, somebody from

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from behind the screen,

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yeah, I think helped you.

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K. So

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somebody talks about levels in Jannah. Right?

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And,

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the levels in Jannah, minimum is 100 levels.

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And some scholars said no, it is according

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to the verses of the book of Allah

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because Rasulullah

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said, the Sahib ul Quran, somebody who memorized

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Quran, will be asked by Allah to read.

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You read 1 ayah, you go daraja, he's

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in one level.

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Ayah, daraja.

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Ayah, daraja. Ayah, daraja.

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That's why those, scholars said the

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the levels in Jannah, they are according to

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the verses of the book of Allah

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And of, scholars said, we are expecting

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the one who finished the whole Quran,

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insha'Allah,

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to find himself in firdaus

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But this is also conditional, right?

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If he acts upon it, You know, do

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we have huffals but they are corrupt?

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Very corrupt, actually.

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Yeah.

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In the past, they have

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is not only the understanding.

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Because what is

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Putting that which you understand into action. Have

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you understand even active qualities? You are not

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faqih at all.

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So faq means to understand and to put

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it into action.

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You get it? That's what Allah SWT says.

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The

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one who fears Allah

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amongst the slaves of Allah are the scornless.

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The other

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people don't fear Allah.

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They do,

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right? But the real person who fears Allah

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is the scholar.

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Because this is how it is. The way

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the more you know Allah, the more you

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fear him. That's why angels, their iman,

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is far greater than our iman. There is

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no way for you to reach an angel

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than iman.

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And that's why we call them Malibala Ekatuk.

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Allah called them Al Mala Ekutu and they're

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the closest to Allah Subhanahu Wa Ta'ala. So

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their fear of Allah Subhanahu Wa Ta'ala is

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much greater than us, there is no room

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of comparison at all.

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It's actually insha'Allah. Yeah, and then after the

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angels, you have the prophets.

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You You know, the way they fear. Allah

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is amazing.

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After the angels, you have the scholars.

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Yeah. The more righteous you are, I mean,

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the more knowledgeable you are, the more righteous

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you should be.

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Yeah.

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Get my word. Right? You should be. Know

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the more righteous you are because we have

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people who learn, but they're the worst.

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They're the worst.

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That's why the live Mubarak says,

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He says, is there anyone who corrupts this

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religion and destroy destroy the religion other than

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the kings and the leaders

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and the wrong and the evil scholars.

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By the way, who is worse?

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A bad leader

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or an evil scholar?

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But you have to tell me why they

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say evil scholar if you choose that one.

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Almost.

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You have a time when you don't go

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with the leaders, you go to jail, they

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kill some, you know.

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Because a bad leader might be doing it

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out of love for the dunya, but a

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scholar who intentionally misguides people is almost always

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doing it for the intention of corrupting the

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deed.

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Okay.

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Might not be the case.

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Yeah. Because you have many scholars, and trust

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me, Adam, they know the truth.

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But they don't want to lose their dunya.

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They know the truth.

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And his intention is not to corrupt the

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din. His intention is none other than protecting

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his own interests.

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His intention is,

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none other than protecting them,

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his interest.

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You know? That's why sometimes he knows that

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this is wrong, but he will give fatwa

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in that way.

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Is it because the corrupt scholar lies against

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Rasoolullah

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They might not.

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Because they will not say they will not

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say they will not say Rasul like card.

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But he will tell you, yeah, this this

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intro this is not it.

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It's okay. That is khalaf, you know.

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It's okay. Time has changed based on the

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custom and culture. This should be okay.

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I think he answers that. The scholar, they

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know the consequences. They know the outcome, everything.

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But the hacker was the ruler. He might

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know not know what are the consequences of

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the health.

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Correct. All of the answers you are saying

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are correct are true. Yeah. Just not the

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one I'm looking for. That's why you will

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keep on failing.

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Yeah. That's why you keep on failing.

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K. People from

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the

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the behind the screen also lost.

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K.

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Yeah. Somebody says a leader.

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Yeah.

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Why? Because they're forced. You know, sometimes they're

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killed. Sometimes you lose your life. Sometimes however,

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I choose sorry, Sajjad. I'm gonna go against

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you. I choose the scholar

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to be the worst if they are if

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they are bad. Because leaders,

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maximum they can do is what?

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Kill.

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Take you to jail and that's it. That's

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the maximum.

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A scholar

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will come and tell you this one what

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what is this?

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White. Right?

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A scholar can tell you this is black

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and use all sorts of evidence and to

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make you, Hassan, go to a Hamad and

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tell him, Hamad, you don't see you're blind.

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You don't see 2 people Correct?

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Everyone on earth will say this is white.

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But true because you get convinced by that

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person. You know?

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So what does that mean? It means they

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have the capacity to let you change your

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iman. Although you are free walking, moving on

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the the street, but

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you are actually worse than that person who's

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in jail because they steal your iman.

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If you die in that way, where do

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you go?

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They don't beat you and do anything, but

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they will make you believe that this is

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correct.

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In a way, you're going to find the

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community to also spread this corrupt message.

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Yeah. That's why they're worse when they go

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bad.

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See, the way Allah's wanted to describe them,

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subhanallah,

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you know, the worst people when they go

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bad, they are the scholars.

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And many governments in the past when you

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go in the past when they are doing

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the term of the Khalifa,

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who are the vast majority who are influencing

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them, telling them to keep doing what they're

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doing? There's callers around them.

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You get it?

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Yeah. So that's what Abdullah ibn Mubarak was

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saying.

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At

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Deena. Both when they are corrupt,

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Museeba is going to happen, but that one

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is worse. If you can preserve,

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this

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this, I mean, this callous aside,

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Even like the Allah, the Ummah will be

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able to breathe.

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So the real faq is what?

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Putting that which you understand into into action.

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Yeah, if you learn but you didn't practice,

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trust me, you are not fakih at all.

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You're ignorant,

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you know.

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And that knowledge is going to be Mosiva

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against you in the day of judgement. That's

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why

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Sahib al Azad says,

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he says,

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he's one of the Shafi'i scholars. It's a

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Martin Zabat. It's a Martin

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Shafi'i school.

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He says,

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And he says, the one who has knowledge,

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but he doesn't use his knowledge,

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He might be punished before

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the idol worshipers.

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Yeah.

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A person who has knowledge and he doesn't

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use the knowledge

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might get into trouble before that.

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So if you memorize the Quran, and you

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act upon it, we hope

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that you go to

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paradise. How many memorized Quran here? Finish the

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word.

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I got one.

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Who else? Finish.

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Hassan?

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Nobody except 1?

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Okay.

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How many have half of it?

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I'll have dinner.

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Also one?

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I'm afraid if I ask how many has

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nothing, also one will say.

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Anyway, please try. Try your best. It's an

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honor. Allah, it's an honor to go out

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of this dunya with the Quran.

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And my advice to you is don't rush.

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Yeah.

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Take a portion that is reasonable

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and be committed. Quran needs commitment.

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Yeah. I always mention this. Quran needs commitment.

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Don't stop.

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Yeah.

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Take if you want to memorize 5 lines

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every day, just 5 lines to be there.

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Keep going. Don't rush because sometimes,

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oh, 5 lines so little, you know, and

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then you add

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10 lines, 2 pages, 3 pages, you know.

00:18:02 --> 00:18:03

And then you'll be able to do to

00:18:03 --> 00:18:05

do them for 2, 3 days maybe or

00:18:05 --> 00:18:08

1 week and then you'll start getting bored.

00:18:08 --> 00:18:11

Yeah. And then soon you you will stop.

00:18:11 --> 00:18:13

That person who is patient with 5 lines,

00:18:13 --> 00:18:15

they are very easy to memorize.

00:18:15 --> 00:18:17

He can keep them for ages.

00:18:19 --> 00:18:21

Yeah. So it is my personal advice to

00:18:21 --> 00:18:23

all of you, those who did not memorize

00:18:23 --> 00:18:25

yet, take a portion from the Quran

00:18:26 --> 00:18:27

according to your schedule,

00:18:27 --> 00:18:29

you know, that little memorize

00:18:29 --> 00:18:31

bit by bit, bit by bit. In sha

00:18:31 --> 00:18:32

Allah.

00:18:33 --> 00:18:35

They will come. You finish the whole book

00:18:35 --> 00:18:36

of Allah

00:18:38 --> 00:18:40

So this is my personal advice so that

00:18:40 --> 00:18:42

you will not lose, you know. The reward

00:18:42 --> 00:18:44

is so great, the prophet said,

00:18:47 --> 00:18:48

the Sahib ul Quran,

00:18:48 --> 00:18:50

the one who memorized Quran,

00:18:51 --> 00:18:53

Allah will bring his parent.

00:18:54 --> 00:18:55

The parent of

00:18:56 --> 00:18:58

Hafiz, right? Who memorized the Quran? The parent

00:18:58 --> 00:19:00

or him? Him. Him.

00:19:01 --> 00:19:02

The parent did not.

00:19:03 --> 00:19:05

But Allah will bring them

00:19:05 --> 00:19:07

and Allah will put on them

00:19:08 --> 00:19:09

or

00:19:09 --> 00:19:10

Libas, it's,

00:19:10 --> 00:19:11

Allah will,

00:19:12 --> 00:19:13

give them clothes.

00:19:14 --> 00:19:16

This cloth and this lebas lebas,

00:19:17 --> 00:19:20

if you are to evaluate them,

00:19:20 --> 00:19:23

they are greater than the dunya whatsoever in

00:19:23 --> 00:19:23

it.

00:19:25 --> 00:19:27

He's the parent of the one who memorized

00:19:27 --> 00:19:28

Quran.

00:19:28 --> 00:19:31

Why? Because they bore him to give birth

00:19:31 --> 00:19:31

to him.

00:19:32 --> 00:19:34

Allah is respecting them in this way.

00:19:34 --> 00:19:37

By giving them this kind of address in

00:19:37 --> 00:19:39

the hereafter as a means of respect.

00:19:40 --> 00:19:41

So Rasulullah

00:19:42 --> 00:19:44

said, what do you think about this son?

00:19:45 --> 00:19:47

I mean, if this is the the parent

00:19:47 --> 00:19:49

who did not do, but their

00:19:49 --> 00:19:50

child did,

00:19:51 --> 00:19:53

what do you think about the son? The

00:19:53 --> 00:19:54

one who did it directly.

00:19:55 --> 00:19:57

So my mom shouted me says,

00:20:13 --> 00:20:15

And it is enough also to know that

00:20:15 --> 00:20:17

Ahlul Quran, the prophet said,

00:20:17 --> 00:20:18

whom Ahlulah

00:20:19 --> 00:20:20

Ahlulahi

00:20:20 --> 00:20:22

wakhasa to. They're special,

00:20:23 --> 00:20:25

you know, people that Allah Subhanahu Wa Ta'ala

00:20:25 --> 00:20:26

loves. They have special love

00:20:27 --> 00:20:29

from Allah Subhanahu Wa Ta'ala. So please,

00:20:29 --> 00:20:31

try your best and take simple amount of

00:20:32 --> 00:20:34

of portion that inshallah you will not get

00:20:34 --> 00:20:36

bored and you will be able to memorize

00:20:36 --> 00:20:37

it correctly.

00:20:37 --> 00:20:40

So that's the summary of what we did

00:20:40 --> 00:20:40

last time.

00:20:49 --> 00:20:50

Not by

00:20:52 --> 00:20:53

sleeping. Yeah, you want to go to Firdaus?

00:20:53 --> 00:20:55

You have to be Waleed of Allah Subhanahu

00:20:55 --> 00:20:56

Wa Ta'ala

00:20:58 --> 00:21:00

Is it possible to be Waleed the Waleed

00:21:00 --> 00:21:01

of Allah Subhanahu Wa

00:21:03 --> 00:21:05

Ta'ala? Yes, Hamad. Can we be Awliya of

00:21:05 --> 00:21:06

Allah?

00:21:08 --> 00:21:10

Sure. How difficult it is?

00:21:12 --> 00:21:14

Very difficult. Right?

00:21:16 --> 00:21:16

Actually,

00:21:19 --> 00:21:20

if you look at the wilayah,

00:21:22 --> 00:21:24

every Muslim this might be new for you.

00:21:24 --> 00:21:25

Every Muslim

00:21:25 --> 00:21:26

is wali.

00:21:30 --> 00:21:31

Every Muslim is wali.

00:21:32 --> 00:21:32

However,

00:21:33 --> 00:21:34

Walayah

00:21:34 --> 00:21:35

has marathim

00:21:35 --> 00:21:36

levels

00:21:36 --> 00:21:38

according to the iman of a person.

00:21:40 --> 00:21:41

You get it?

00:21:42 --> 00:21:42

The more

00:21:43 --> 00:21:45

iman you have, the more wilayah you have

00:21:45 --> 00:21:46

to Allah

00:21:47 --> 00:21:48

You know.

00:21:48 --> 00:21:50

Because Allah says

00:21:53 --> 00:21:54

Those who believe in Allah

00:21:55 --> 00:21:56

and put their faith into action these are

00:21:56 --> 00:21:57

the Awliya of Allah

00:21:58 --> 00:22:00

SWT. So every every Muslim is wiliya.

00:22:01 --> 00:22:03

But the wala is marathim.

00:22:04 --> 00:22:06

Right? The wilayah is marathib.

00:22:06 --> 00:22:08

Yeah. You have levels in the in the

00:22:08 --> 00:22:09

wilayah.

00:22:10 --> 00:22:12

Those people who are very close and very

00:22:12 --> 00:22:14

dedicated to Allah, they will be closer to

00:22:14 --> 00:22:16

him than the one who commits sin sometimes

00:22:17 --> 00:22:19

and sometimes doesn't do. Allah says,

00:22:37 --> 00:22:38

He says we

00:22:39 --> 00:22:40

gave the book.

00:22:41 --> 00:22:42

We let those

00:22:42 --> 00:22:44

the people that we have chosen he said

00:22:44 --> 00:22:44

we

00:22:46 --> 00:22:47

choose them from our

00:22:48 --> 00:22:48

slaves.

00:22:50 --> 00:22:53

You remember you remember this word? Istafayina. Allah

00:22:53 --> 00:22:56

says we chosen we chose them from our

00:22:56 --> 00:22:58

state. He says faminhum vaalimulinafsi.

00:22:59 --> 00:23:01

Amongst them you have

00:23:02 --> 00:23:02

a vaalimulinafsi.

00:23:03 --> 00:23:03

Who's a vaalimulinafsi?

00:23:04 --> 00:23:05

They're not coming since,

00:23:06 --> 00:23:07

you know. They're still Muslim.

00:23:12 --> 00:23:14

There's a farceq word that doesn't care, you

00:23:15 --> 00:23:18

know. Blackbri, cheat, rebar, and all of these,

00:23:18 --> 00:23:18

you know.

00:23:21 --> 00:23:23

And you have the mother it wants.

00:23:24 --> 00:23:25

Allah says

00:23:26 --> 00:23:28

and you have those who are rushing, you

00:23:28 --> 00:23:30

know, in doing righteous deeds.

00:23:31 --> 00:23:32

SubhanAllah.

00:23:33 --> 00:23:35

None of them is exempted. Allah SWT says

00:23:35 --> 00:23:36

they will all go to

00:23:37 --> 00:23:37

Jannah.

00:23:38 --> 00:23:41

The first group might be in trouble at

00:23:41 --> 00:23:41

first,

00:23:41 --> 00:23:44

after they become purified, then Allah SWT will

00:23:44 --> 00:23:46

take them to Jannah. But all

00:23:46 --> 00:23:48

will end up going to Jannah.

00:23:49 --> 00:23:50

You get it?

00:23:50 --> 00:23:52

So that's why they don't lose hope

00:23:52 --> 00:23:54

and do the right thing. That's why I

00:23:54 --> 00:23:57

said my advice is make sure that you

00:23:57 --> 00:23:59

memorize the book of Allah Subhanahu Wa Ta'ala.

00:24:00 --> 00:24:00

And

00:24:01 --> 00:24:04

put it into action. Even light to Allah

00:24:04 --> 00:24:06

you will get the best from, from Allah

00:24:06 --> 00:24:08

So let's have intention. Those of us who

00:24:08 --> 00:24:10

did not memorize Quran, please start

00:24:11 --> 00:24:11

today.

00:24:12 --> 00:24:15

Right? Right after my classes, try before you

00:24:15 --> 00:24:17

reach your room or your house, finish 1

00:24:17 --> 00:24:18

hour.

00:24:19 --> 00:24:19

Yeah.

00:24:19 --> 00:24:21

And be serious. As I said, we just

00:24:21 --> 00:24:22

need for new commitment.

00:24:23 --> 00:24:24

Don't stop. Let's keep, moving.

00:24:26 --> 00:24:28

Do you open yours?

00:24:28 --> 00:24:29

Okay.

00:24:34 --> 00:24:35

Okay, so that was the summary of what

00:24:35 --> 00:24:37

we did. May Allah grant all of you

00:24:37 --> 00:24:39

His love and Jannah. Jannah Tufirdos.

00:24:40 --> 00:24:40

And then,

00:24:41 --> 00:24:42

after that, Allah

00:24:43 --> 00:24:43

says,

00:25:19 --> 00:25:20

Allah

00:25:26 --> 00:25:26

Allah

00:25:27 --> 00:25:29

does not feel shy of

00:25:30 --> 00:25:33

giving any example, any parable.

00:25:34 --> 00:25:35

Allah

00:25:35 --> 00:25:38

doesn't feel the shadow of making any

00:25:38 --> 00:25:40

example or parable. And subhanAllah,

00:25:41 --> 00:25:42

you see,

00:25:44 --> 00:25:46

the examples that Allah has given

00:25:48 --> 00:25:49

through histories and narrations,

00:25:50 --> 00:25:53

wallahi, they contain a lot of lessons that

00:25:53 --> 00:25:55

a person really needs to focus on.

00:25:55 --> 00:25:58

You know, your success in life lies in

00:25:58 --> 00:25:59

understanding them.

00:25:59 --> 00:26:01

That's why one of the salafasalah used to

00:26:01 --> 00:26:02

say,

00:26:09 --> 00:26:11

You see, whenever I hear a parable being

00:26:11 --> 00:26:12

given by Allah Subhata in the Quran and

00:26:12 --> 00:26:14

I try to get it, I don't get

00:26:14 --> 00:26:16

it, I don't get something from it. Because

00:26:16 --> 00:26:18

it's not just about understanding

00:26:18 --> 00:26:21

and seeing it as something interesting or funny.

00:26:21 --> 00:26:22

No. Allah doesn't

00:26:23 --> 00:26:23

joke.

00:26:24 --> 00:26:25

Allah doesn't

00:26:25 --> 00:26:27

joke or mention something to us because it

00:26:27 --> 00:26:30

is funny. No. Never. Never.

00:26:31 --> 00:26:31

Never.

00:26:32 --> 00:26:34

There's no such a thing in the Quran.

00:26:35 --> 00:26:38

It might, you know, be interesting in terms

00:26:38 --> 00:26:39

of listening or a person

00:26:40 --> 00:26:42

might see it as something that is so

00:26:42 --> 00:26:44

funny and very interesting to listen to. But,

00:26:44 --> 00:26:47

subhanAllah, Allah is bringing it and putting it

00:26:47 --> 00:26:50

in that way to catch your attention and

00:26:50 --> 00:26:52

also to be able to grab the lessons

00:26:52 --> 00:26:53

that are contained in it.

00:26:54 --> 00:26:55

That's why in Surah to Shura,

00:26:56 --> 00:26:57

sorry. Shura,

00:26:58 --> 00:26:59

Allah Subhanahu Wa Ta'ala, whenever

00:27:00 --> 00:27:02

he mentioned a story of a prophet,

00:27:02 --> 00:27:04

at the end of that story,

00:27:05 --> 00:27:05

he says,

00:27:08 --> 00:27:10

After every story, Allah Subhanahu Wa Ta'ala will

00:27:10 --> 00:27:12

say in that which has been mentioned to

00:27:12 --> 00:27:14

you, there is a lesson.

00:27:16 --> 00:27:17

There is a great lessons

00:27:17 --> 00:27:19

that are for it.

00:27:20 --> 00:27:20

And the

00:27:22 --> 00:27:22

says,

00:27:26 --> 00:27:26

unfortunately,

00:27:28 --> 00:27:29

the vast majority

00:27:30 --> 00:27:31

of the people

00:27:31 --> 00:27:32

are heedless.

00:27:44 --> 00:27:45

The last part I would say that is

00:27:45 --> 00:27:47

a great lesson for you to

00:27:48 --> 00:27:51

grab and generate from this story

00:27:51 --> 00:27:53

that Allas Motilah mentioned to us.

00:27:53 --> 00:27:56

But unfortunately, the vast majority of people are

00:27:56 --> 00:27:57

heedless.

00:27:57 --> 00:27:59

And that's why the amfel in the Quran

00:27:59 --> 00:28:01

and the stories and the kisses in the

00:28:01 --> 00:28:02

Quran,

00:28:02 --> 00:28:04

they are short,

00:28:05 --> 00:28:05

concise

00:28:05 --> 00:28:07

and straight to the point.

00:28:09 --> 00:28:12

You know, the exception of story of

00:28:12 --> 00:28:15

Yusuf alaihis salam. That's the lengthiest,

00:28:15 --> 00:28:17

story, Allah Subhanahu Wa Ta'ala.

00:28:17 --> 00:28:19

And that's why you see this story, Allah

00:28:19 --> 00:28:21

Subhanahu Wa Ta'ala make it so lengthy

00:28:22 --> 00:28:22

to us,

00:28:23 --> 00:28:25

because many things that we need

00:28:25 --> 00:28:27

is there in that Surah.

00:28:27 --> 00:28:30

Abdul Rahman Sa'adi has a small book

00:28:31 --> 00:28:34

that he writes on the lessons being extracted

00:28:34 --> 00:28:35

from Surah to Yusuf.

00:28:35 --> 00:28:37

You will love amazing things you see in

00:28:37 --> 00:28:39

that place. Every single part of it is

00:28:39 --> 00:28:42

is amazing. And this is the nature of

00:28:42 --> 00:28:43

all the stories in the Quran.

00:28:44 --> 00:28:45

That's why,

00:28:45 --> 00:28:47

if you look at the way Allah Subhanahu

00:28:47 --> 00:28:49

has narrated stories, they are very concise,

00:28:49 --> 00:28:51

straight to the point

00:28:51 --> 00:28:54

and focusing on that which benefits. Because those

00:28:54 --> 00:28:55

people who came before us, they have a

00:28:55 --> 00:28:57

lot of things they did in this dunya.

00:28:57 --> 00:28:58

A lot, a lot.

00:28:59 --> 00:29:01

Not everything we need.

00:29:01 --> 00:29:03

But Allah Subhanahu wa Ta'ala will just tell

00:29:03 --> 00:29:04

us what we need from that story.

00:29:06 --> 00:29:07

You get it? That's why sometimes, some stories,

00:29:08 --> 00:29:09

will be how many lines?

00:29:10 --> 00:29:13

1 line, 2 lines, or even less, you

00:29:13 --> 00:29:14

know. Allah

00:29:20 --> 00:29:22

The story of art finished.

00:29:28 --> 00:29:28

You

00:29:29 --> 00:29:30

know.

00:29:31 --> 00:29:32

Also one line.

00:29:37 --> 00:29:37

Finished.

00:29:38 --> 00:29:41

All of these 3 most arrogant nations, Allah

00:29:41 --> 00:29:41

Subhaqa,

00:29:42 --> 00:29:44

combine them in these few lines.

00:29:44 --> 00:29:46

And you will lie. You sit down and

00:29:46 --> 00:29:48

and and study these those those few lines

00:29:48 --> 00:29:50

is more than enough for you.

00:29:51 --> 00:29:53

It's more than enough for you.

00:29:54 --> 00:29:57

So I really invite you whenever you read

00:29:57 --> 00:29:58

Quran, focus,

00:29:59 --> 00:30:02

you know. The statement of this, scholar is

00:30:02 --> 00:30:05

really interesting and accurate. He says, 'If I

00:30:05 --> 00:30:05

hear the method

00:30:06 --> 00:30:07

or story by Allah

00:30:08 --> 00:30:09

in the Quran and I did not understand

00:30:09 --> 00:30:10

that method,

00:30:11 --> 00:30:12

he said I cry.

00:30:13 --> 00:30:15

Why am I crying? He said because Allah

00:30:15 --> 00:30:16

says

00:30:21 --> 00:30:22

These are the parables

00:30:23 --> 00:30:25

and stories we are narrating to you. We

00:30:25 --> 00:30:26

are giving you these parables,

00:30:27 --> 00:30:28

Allah says, but unfortunately

00:30:29 --> 00:30:32

nobody understands them correctly except

00:30:32 --> 00:30:33

the scholars, Ali

00:30:35 --> 00:30:36

Moon. So he said if I could understand

00:30:36 --> 00:30:39

that means I'm not included among these ones.

00:30:41 --> 00:30:42

So Allah says

00:30:49 --> 00:30:51

Allah doesn't feel shy of giving any example

00:30:51 --> 00:30:52

whether it is

00:30:57 --> 00:30:58

Many scholars said

00:30:59 --> 00:31:01

this is a reputation against

00:31:01 --> 00:31:03

the Jews and the hypocrites.

00:31:05 --> 00:31:06

Because Allah

00:31:06 --> 00:31:07

when he

00:31:08 --> 00:31:08

talked about,

00:31:19 --> 00:31:21

When Allah wants to give this example,

00:31:21 --> 00:31:23

you know, and so many other parables, you

00:31:26 --> 00:31:27

know, and so many other

00:31:29 --> 00:31:31

We will talk about these ones inshaAllah later.

00:31:32 --> 00:31:33

The Munafiqeen

00:31:33 --> 00:31:33

says

00:31:34 --> 00:31:35

What is this?

00:31:36 --> 00:31:37

What is this? You said you are talking

00:31:37 --> 00:31:39

about Allah subhanahu wa ta'ala. Quran is from

00:31:39 --> 00:31:39

Allah.

00:31:40 --> 00:31:41

Why why do we have these examples? Allah

00:31:41 --> 00:31:44

SWT is far greater than making these examples.

00:31:45 --> 00:31:46

These are so insignificant

00:31:46 --> 00:31:47

things.

00:31:47 --> 00:31:49

So Allah is refuting them and he says

00:31:49 --> 00:31:50

what's wrong with that?

00:31:51 --> 00:31:53

Allah doesn't feel shy of giving a parable,

00:31:54 --> 00:31:56

you you know, an example like that, whether

00:31:56 --> 00:31:56

it

00:31:57 --> 00:31:57

is

00:31:57 --> 00:31:58

with

00:31:58 --> 00:31:59

and,

00:31:59 --> 00:32:01

subhanAllah, if you

00:32:03 --> 00:32:04

trust science,

00:32:05 --> 00:32:07

you know, what science is telling us about

00:32:07 --> 00:32:09

mosquito, you know, it's it's amazing, you know.

00:32:09 --> 00:32:11

Maybe elephant doesn't have that.

00:32:12 --> 00:32:15

Yeah. I heard somebody saying that mosquito has,

00:32:15 --> 00:32:16

how many eyes?

00:32:17 --> 00:32:19

A lot. 100. Right? I know.

00:32:19 --> 00:32:21

Alla hallaam. How to believe in that? But,

00:32:21 --> 00:32:23

anyway, it says it has more.

00:32:24 --> 00:32:25

And the heart 3 hearts. Right?

00:32:26 --> 00:32:29

Yeah. Something like that. And, subhanallah,

00:32:30 --> 00:32:32

it checks and verify the blood. Which one?

00:32:33 --> 00:32:35

That's why it might come hazyk and,

00:32:35 --> 00:32:36

as for as for

00:32:37 --> 00:32:39

and, and then it comes and touch

00:32:40 --> 00:32:40

Hassig.

00:32:42 --> 00:32:43

Sorry, Hassig.

00:32:44 --> 00:32:45

No. I don't want this blood. It goes

00:32:45 --> 00:32:47

to asparagus. Yeah. I don't I want that.

00:32:47 --> 00:32:49

You know? It check and see. And it

00:32:49 --> 00:32:50

puts also something there

00:32:51 --> 00:32:52

which will make you think that there is

00:32:52 --> 00:32:53

nothing on you.

00:32:55 --> 00:32:57

It put those, knife and get the blood

00:32:57 --> 00:32:59

in the way it wants, you know. And

00:32:59 --> 00:33:01

suhallaha, they said from far distances can smell

00:33:01 --> 00:33:03

the kind of blood it wants and come

00:33:03 --> 00:33:04

to the place straightforward.

00:33:05 --> 00:33:06

Yeah.

00:33:06 --> 00:33:07

What kind of creation is this?

00:33:08 --> 00:33:09

SubhanAllah.

00:33:10 --> 00:33:11

Life is called Ishu'ul.

00:33:12 --> 00:33:13

And it takes from you,

00:33:14 --> 00:33:15

you know, when do you start feeling

00:33:16 --> 00:33:17

after it's already left?

00:33:18 --> 00:33:20

Then you will start feeling the

00:33:21 --> 00:33:22

the pain. Right?

00:33:23 --> 00:33:24

And,

00:33:24 --> 00:33:26

by the time you you what what are

00:33:26 --> 00:33:27

you going to do?

00:33:28 --> 00:33:29

You try to,

00:33:29 --> 00:33:32

identify the place and hit the place, but

00:33:32 --> 00:33:34

already a mosquito is there laughing at you.

00:33:34 --> 00:33:34

And

00:33:35 --> 00:33:36

they hit yourself.

00:33:38 --> 00:33:41

So, Allahu Alam, we agree with them, agree

00:33:41 --> 00:33:42

with them, but we believe it has a

00:33:42 --> 00:33:45

lot of things, you know, inside. Every creation

00:33:45 --> 00:33:47

of Allah's small hotel has amazing things in

00:33:47 --> 00:33:48

them.

00:33:48 --> 00:33:51

So Allah says there's nothing wrong in giving

00:33:51 --> 00:33:53

parables and actually these are the best

00:33:54 --> 00:33:55

some of the best way and the methods,

00:33:55 --> 00:33:57

you know, to bring things closer.

00:33:58 --> 00:33:58

Right?

00:33:59 --> 00:34:00

So Allah subhanahu wa ta'ala says,

00:34:02 --> 00:34:03

Whether this parable is,

00:34:04 --> 00:34:05

through

00:34:06 --> 00:34:07

the usage of,

00:34:07 --> 00:34:09

mosquito. Famafo kaha.

00:34:11 --> 00:34:13

If you go with the literal meaning, mafo

00:34:13 --> 00:34:13

kaha means

00:34:14 --> 00:34:16

something above. Alright. Yeah. But some scholars said

00:34:16 --> 00:34:17

no.

00:34:17 --> 00:34:20

Allah is referring to something which is dunaha.

00:34:20 --> 00:34:23

Mafooka means from a dunaha. Maybe lower than

00:34:23 --> 00:34:23

that.

00:34:25 --> 00:34:27

I said, Khalip

00:34:27 --> 00:34:29

is really bad.

00:34:30 --> 00:34:31

Yeah. I mentioned one of these,

00:34:32 --> 00:34:34

criminal that I don't want to destroy and

00:34:34 --> 00:34:36

destroy my tongue by

00:34:36 --> 00:34:38

mentioning their names.

00:34:39 --> 00:34:41

Those who kill Muslims all the time, you

00:34:41 --> 00:34:41

know.

00:34:42 --> 00:34:44

I mentioned one of them to you. He

00:34:44 --> 00:34:46

did this, he did that, and you said

00:34:46 --> 00:34:47

no, who were for Kaddaliq.

00:34:49 --> 00:34:51

Yeah. But above that is

00:34:51 --> 00:34:52

more

00:34:52 --> 00:34:55

much much insignificant than than that. You know?

00:34:55 --> 00:34:58

Because I mentioned in things which are so

00:34:58 --> 00:35:00

silly in the way he is doing. I

00:35:00 --> 00:35:02

said, actually, he's beyond that that one. It

00:35:02 --> 00:35:03

means

00:35:03 --> 00:35:04

the madunah.

00:35:04 --> 00:35:06

So there is no shyness in giving.

00:35:06 --> 00:35:10

Example, in Allahu Alaihi Waallahu Alaihi min alaqq,

00:35:10 --> 00:35:11

you know.

00:35:12 --> 00:35:13

So, Famafa'u'llahas

00:35:13 --> 00:35:15

some scholars said even Madunaha.

00:35:16 --> 00:35:17

So Allah subhanahu wa ta'ala doesn't feel shy

00:35:17 --> 00:35:20

of giving example with Ba'ud, which is the

00:35:20 --> 00:35:21

mosquito,

00:35:21 --> 00:35:22

or

00:35:22 --> 00:35:23

elephant

00:35:24 --> 00:35:27

or lower than the We have some insects

00:35:27 --> 00:35:27

which are.

00:35:29 --> 00:35:30

Yes. Some

00:35:31 --> 00:35:32

scholars are mentioning about Bawl

00:35:33 --> 00:35:34

Ta'esh

00:35:34 --> 00:35:34

Majaat.

00:35:36 --> 00:35:38

As long as it is hungry, it lives.

00:35:39 --> 00:35:41

When it gets full, it dies.

00:35:46 --> 00:35:48

So Allah Subhana Wa Ta'ala says there's no

00:35:48 --> 00:35:50

shyness in this. Allah doesn't feel shy of

00:35:50 --> 00:35:52

giving any any power.

00:35:54 --> 00:35:56

This is in line with the saying of

00:35:56 --> 00:35:57

the prophet Sallallahu Alaihi Wasallam

00:36:08 --> 00:36:09

If the dunya

00:36:09 --> 00:36:11

has the value of the wing of a

00:36:11 --> 00:36:12

mosquito.

00:36:13 --> 00:36:14

You know the wing of mosquito. Right?

00:36:15 --> 00:36:16

How many weights?

00:36:17 --> 00:36:19

The weight of the wing of mosquito.

00:36:20 --> 00:36:22

You say, like, 10 100 of them here.

00:36:22 --> 00:36:24

I don't think you feel that there's something

00:36:24 --> 00:36:25

on you. Right? Mhmm.

00:36:26 --> 00:36:29

This this wing of a mosquito, if the

00:36:29 --> 00:36:31

dunya has the weight and the value of

00:36:31 --> 00:36:32

this, you know, weight like a mosquito,

00:36:33 --> 00:36:34

the prophet said

00:36:35 --> 00:36:37

Allah will never let a kafir get a

00:36:37 --> 00:36:39

drop of water to drink.

00:36:40 --> 00:36:41

But dunya doesn't have value. That's why he

00:36:41 --> 00:36:43

let everyone to just take what they want.

00:36:44 --> 00:36:46

That's why in the hereafter,

00:36:47 --> 00:36:50

those who rejected Allah, they will be punished.

00:36:50 --> 00:36:51

How many layers of punishment?

00:36:52 --> 00:36:53

3.

00:36:54 --> 00:36:55

Punishment of not accepting Allah,

00:36:56 --> 00:36:57

punishment of not practicing

00:36:58 --> 00:37:00

the Sharia of Allah Subhanahu Wa Ta'ala

00:37:01 --> 00:37:01

and punishment

00:37:02 --> 00:37:03

of taking

00:37:03 --> 00:37:05

the resources of Allah

00:37:05 --> 00:37:06

without paying the due price.

00:37:07 --> 00:37:09

Yeah. Because they breathe the air is not

00:37:09 --> 00:37:09

free.

00:37:11 --> 00:37:12

The food is not free.

00:37:13 --> 00:37:14

The water is not free.

00:37:15 --> 00:37:17

All of these things that Allah Subhanahu put

00:37:17 --> 00:37:18

in this life for our own benefit is

00:37:18 --> 00:37:19

not free.

00:37:20 --> 00:37:21

They have to pay

00:37:21 --> 00:37:23

it, you know. And what is the payment?

00:37:23 --> 00:37:26

Imaan, you know. Imaan.

00:37:26 --> 00:37:28

That's why whoever believes in Allah Subhanahu wa

00:37:28 --> 00:37:30

Ta'ala, so this is what Allah is using

00:37:30 --> 00:37:32

to make it as a payment for this.

00:37:33 --> 00:37:34

The kafir, when he goes back to Allah

00:37:34 --> 00:37:36

SWT in kufr,

00:37:36 --> 00:37:39

the punishment might be reduced because of

00:37:40 --> 00:37:40

his kindness.

00:37:41 --> 00:37:43

Yeah. Do we have kofar who are kind

00:37:43 --> 00:37:45

to people? Yes.

00:37:46 --> 00:37:48

But it's useless because they are not kind

00:37:48 --> 00:37:49

to the one who

00:37:50 --> 00:37:51

brought them, who created them.

00:37:52 --> 00:37:53

It doesn't make

00:37:53 --> 00:37:54

sense.

00:37:55 --> 00:37:56

You are,

00:37:56 --> 00:37:57

you know,

00:37:58 --> 00:38:00

misbehaving towards the person who

00:38:00 --> 00:38:02

is always doing I'm talking about human beings

00:38:02 --> 00:38:04

here always doing good to you.

00:38:04 --> 00:38:06

But those who hate you, you always try

00:38:06 --> 00:38:08

to come closer to them and do things,

00:38:09 --> 00:38:11

in the right way towards them.

00:38:12 --> 00:38:13

So Allah created us.

00:38:14 --> 00:38:16

The first one that you should be good

00:38:16 --> 00:38:18

and kind to is Surab Al Amin.

00:38:20 --> 00:38:21

The kafir is not like that.

00:38:22 --> 00:38:24

Yeah? He doesn't do the right thing towards

00:38:24 --> 00:38:25

Allah

00:38:26 --> 00:38:27

and he went and do the

00:38:29 --> 00:38:30

the the the the kindest to other than

00:38:30 --> 00:38:31

Allah

00:38:33 --> 00:38:35

So in the hereafter, those who were kind

00:38:35 --> 00:38:38

among them, the punishment might be reduced.

00:38:38 --> 00:38:40

Not to stop the punishment, but it might

00:38:40 --> 00:38:42

be reduced. The sunnah of the Prophet

00:38:43 --> 00:38:43

indicated

00:38:44 --> 00:38:44

that.

00:38:45 --> 00:38:46

What are they?

00:38:46 --> 00:38:48

Did he support Islam?

00:38:48 --> 00:38:49

Yes.

00:38:49 --> 00:38:51

Did he go out of *? No.

00:38:52 --> 00:38:53

Did the Prophet Sallallahu Alaihi Wasallam manage to

00:38:54 --> 00:38:54

reduce

00:38:55 --> 00:38:56

the punishment? Yes.

00:38:56 --> 00:38:57

He interceded

00:38:59 --> 00:39:01

for him and Allah Subhanahu Wa Ta'ala reduced

00:39:01 --> 00:39:02

the punishment because of that.

00:39:04 --> 00:39:05

Get it?

00:39:10 --> 00:39:11

And they go to * because they don't

00:39:11 --> 00:39:14

pray. That means they are obliged to to

00:39:14 --> 00:39:14

pray.

00:39:15 --> 00:39:16

But the issue is we don't

00:39:17 --> 00:39:19

impose the prayer on them because there is

00:39:19 --> 00:39:19

no

00:39:19 --> 00:39:22

no iman. But between them and Allah, they

00:39:22 --> 00:39:23

have to pray.

00:39:23 --> 00:39:25

If they don't, they will be punished by

00:39:25 --> 00:39:25

Allah

00:39:27 --> 00:39:28

So what if he prays?

00:39:29 --> 00:39:31

The prayer will be useless.

00:39:31 --> 00:39:34

Why? Because he doesn't fulfill the condition.

00:39:34 --> 00:39:36

If I pray without tahara,

00:39:36 --> 00:39:38

my prayer will be useless.

00:39:39 --> 00:39:40

Why? Because I miss one of the conditions.

00:39:41 --> 00:39:44

But why when I tell tell Mazin the

00:39:44 --> 00:39:46

conditions for your prayer to be accepted, I

00:39:46 --> 00:39:47

don't start with Islam.

00:39:47 --> 00:39:49

I start with Taheran.

00:39:49 --> 00:39:52

Why? Because Islam is already there.

00:39:52 --> 00:39:53

But John,

00:39:55 --> 00:39:56

I tell him the condition for a prayer

00:39:56 --> 00:39:58

to be accepted, number 1 Islam.

00:40:00 --> 00:40:01

Number 2, Tahara.

00:40:01 --> 00:40:04

Number 3, Satir Al Aura. Number 4,

00:40:04 --> 00:40:05

facing the Qibla.

00:40:05 --> 00:40:06

The

00:40:06 --> 00:40:08

whole law today. Like that.

00:40:09 --> 00:40:10

But does he has to pray? Yes. He

00:40:10 --> 00:40:12

has to. If he doesn't, he will be

00:40:12 --> 00:40:14

punished by Allah Subhanahu Wa Ta'ala, but I

00:40:14 --> 00:40:16

will not tell him you pray because

00:40:17 --> 00:40:19

Allah did not ask me to do that.

00:40:19 --> 00:40:21

But that's the relationship between him and

00:40:23 --> 00:40:25

So, Rasulullah Sallallahu Alaihi Wasallam said,

00:40:35 --> 00:40:35

So

00:40:38 --> 00:40:40

if the dunya has the value of the

00:40:40 --> 00:40:41

wing of a mosquito,

00:40:42 --> 00:40:43

the kaffir will not have a drop of

00:40:43 --> 00:40:46

water to drink. So dunya is so insignificant

00:40:46 --> 00:40:46

and useless.

00:40:47 --> 00:40:49

That's why Allah lets everyone to do whatever

00:40:49 --> 00:40:51

he wants to do, but in the day

00:40:52 --> 00:40:54

of judgement, everyone will pay the price.

00:40:55 --> 00:40:56

Rasoolah Sallallahu

00:41:07 --> 00:41:08

There will be no Muslim

00:41:09 --> 00:41:10

who will be stepping on a phone.

00:41:13 --> 00:41:13

Means

00:41:14 --> 00:41:15

anything lower. It's not

00:41:16 --> 00:41:19

above, you know, shawqa or lower than that.

00:41:20 --> 00:41:20

Allah

00:41:21 --> 00:41:24

will remove his sins. SubhanAllah. Very lovely religion.

00:41:24 --> 00:41:26

Even this one also, they will be acting

00:41:26 --> 00:41:27

as kafarah for you.

00:41:28 --> 00:41:30

Right. Anything that annoys a Muslim,

00:41:30 --> 00:41:32

a good Muslim is a kafarah for you.

00:41:33 --> 00:41:34

That it's a cause for that and Allah

00:41:34 --> 00:41:36

is doing it to give you relief from

00:41:37 --> 00:41:38

from your sins.

00:41:39 --> 00:41:39

So He says

00:41:49 --> 00:41:51

Allah gave you a lot of examples in

00:41:51 --> 00:41:54

the and parables in the Quran. True?

00:41:54 --> 00:41:56

Yeah. One of them is this. One of

00:41:56 --> 00:41:58

them is the one that we just previously

00:41:58 --> 00:42:00

dealt with about the monothequine. Right?

00:42:08 --> 00:42:08

You know?

00:42:09 --> 00:42:11

There's great message in in it, but, unfortunately,

00:42:12 --> 00:42:12

only

00:42:13 --> 00:42:14

the wise and the

00:42:15 --> 00:42:15

smart and the,

00:42:16 --> 00:42:18

people of consciousness will understand.

00:42:20 --> 00:42:21

You have

00:42:29 --> 00:42:30

Where is this?

00:42:31 --> 00:42:33

Surat Al Hajj, right? The last page in

00:42:33 --> 00:42:35

Surat Al Hajj. I last wanted to give

00:42:35 --> 00:42:38

this example, SubhanAllah. Very, very big and enough

00:42:38 --> 00:42:40

example for the idol worshipers,

00:42:41 --> 00:42:42

for them to understand

00:42:43 --> 00:42:45

what exactly they are doing and how to

00:42:45 --> 00:42:47

quit and the reality of what they are

00:42:47 --> 00:42:49

dealing with. Allah Subhanahu Wa Ta'ala says

00:42:55 --> 00:42:57

You know Ankabut. Right? Spider. Spider.

00:42:59 --> 00:43:02

Do you ever see spider 2 spiders

00:43:02 --> 00:43:03

in one place?

00:43:06 --> 00:43:07

Never.

00:43:10 --> 00:43:12

Never. That's why they said if you go

00:43:12 --> 00:43:14

back to last mile test is in our

00:43:14 --> 00:43:15

Hain al Bujut, in Abu Talangkabut.

00:43:16 --> 00:43:18

The worst type of houses is the house

00:43:18 --> 00:43:18

of Ankkabut.

00:43:19 --> 00:43:20

What is the house of Ankkabut?

00:43:21 --> 00:43:21

See this

00:43:22 --> 00:43:24

website. When there is cold, does it stop

00:43:24 --> 00:43:25

them from getting cold?

00:43:26 --> 00:43:28

When there is high temperature, the heat.

00:43:29 --> 00:43:30

When rain comes,

00:43:31 --> 00:43:33

when wind comes, you know, what kind of

00:43:33 --> 00:43:35

house is this? And they said this is

00:43:35 --> 00:43:36

the external,

00:43:36 --> 00:43:38

you know, part of the the house of

00:43:38 --> 00:43:38

the Ankabut.

00:43:39 --> 00:43:41

Internally, they have no family life.

00:43:43 --> 00:43:45

They're always invited. You can see how Allah

00:43:45 --> 00:43:45

says

00:43:51 --> 00:43:53

And the worst type of house the the

00:43:53 --> 00:43:55

weakest house is the house of Ankabut.

00:43:57 --> 00:43:57

Yeah.

00:43:58 --> 00:44:00

So this is also another example. Allah subhanahu

00:44:00 --> 00:44:01

wa ta'ala says

00:44:40 --> 00:44:42

Another example in Suratu,

00:44:42 --> 00:44:43

Zuma. Right?

00:44:46 --> 00:44:48

Sure. That's Zoomer. I'm asking.

00:44:49 --> 00:44:50

Still still still I remember.

00:44:53 --> 00:44:55

So Allah says, So

00:45:00 --> 00:45:01

many other parables

00:45:01 --> 00:45:04

for those who memorize Quran, Allah, you will

00:45:04 --> 00:45:05

see,

00:45:05 --> 00:45:07

them in in his book. So Allah says

00:45:07 --> 00:45:09

he doesn't feel shy of giving any example,

00:45:09 --> 00:45:10

whether with mosquito

00:45:11 --> 00:45:12

or something lower or something

00:45:13 --> 00:45:15

above. And in any example that Allah, subhanahu

00:45:15 --> 00:45:18

wa ta'ala, has given us, any parable there

00:45:18 --> 00:45:20

is, there is a great lesson for us

00:45:20 --> 00:45:22

to benefit from. So he says

00:45:27 --> 00:45:29

The good ones, when they hear these things,

00:45:29 --> 00:45:31

they will say, these are from Allah And

00:45:32 --> 00:45:35

Allah wants us to learn something from this.

00:45:36 --> 00:45:38

You get it? Allah wants us to learn

00:45:38 --> 00:45:39

something from this. So they believe that this

00:45:39 --> 00:45:40

is from Allah

00:45:40 --> 00:45:42

and there is something that we have to

00:45:42 --> 00:45:45

pay attention to in this mathal given by

00:45:45 --> 00:45:46

Allah subhanahu wa ta'ala to us.

00:45:52 --> 00:45:53

As for the bad ones,

00:45:54 --> 00:45:54

the wrongdoers,

00:45:55 --> 00:45:57

when they hear this they will say what

00:45:57 --> 00:45:58

does Allah

00:45:58 --> 00:46:00

benefit from this example

00:46:00 --> 00:46:01

parable?

00:46:02 --> 00:46:03

And also what does he mean?

00:46:05 --> 00:46:08

Pretend that this is useless and insignificant.

00:46:11 --> 00:46:13

So Allah SWT says,

00:46:17 --> 00:46:18

These amfal

00:46:18 --> 00:46:20

and many things actually when they come, Allah

00:46:20 --> 00:46:22

Subhana Wa Ta'la is bringing them for Tamhis.

00:46:24 --> 00:46:25

To see who will accept

00:46:26 --> 00:46:27

and trust Allah

00:46:28 --> 00:46:29

and agree and

00:46:30 --> 00:46:32

focus and learn and get the message that

00:46:32 --> 00:46:34

Allah Subhanahu Wa Ta'ala is sending through this

00:46:34 --> 00:46:35

parable to him.

00:46:37 --> 00:46:38

So,

00:46:49 --> 00:46:50

Allah SWT will guide

00:46:51 --> 00:46:52

so many people

00:46:52 --> 00:46:53

because of this.

00:46:54 --> 00:46:55

And others,

00:46:55 --> 00:46:57

Allah will let them go astray.

00:46:58 --> 00:47:00

They don't want to understand. They don't understand

00:47:00 --> 00:47:01

and they don't want to understand.

00:47:03 --> 00:47:05

Allah says,

00:47:08 --> 00:47:10

And who are the people who are misguided

00:47:12 --> 00:47:14

because of this method given by Allah,

00:47:16 --> 00:47:17

Who are the?

00:47:21 --> 00:47:23

Those who went against the obedience of Allah,

00:47:23 --> 00:47:23

this

00:47:24 --> 00:47:25

is a Fasiya.

00:47:26 --> 00:47:28

You know, and Fasiq is somebody who went

00:47:28 --> 00:47:29

against Allah

00:47:30 --> 00:47:31

and disobeyed Allah

00:47:34 --> 00:47:34

So,

00:47:34 --> 00:47:37

they refused to go and understand the message.

00:47:37 --> 00:47:40

They refused to learn. So Allah's wanted to

00:47:40 --> 00:47:42

let them go astray because of their

00:47:42 --> 00:47:43

behaviors.

00:47:44 --> 00:47:46

Yeah. So that was their choice, right? They

00:47:46 --> 00:47:47

choose this

00:47:48 --> 00:47:50

because Allah Subhanahu Wa Ta never forced somebody

00:47:50 --> 00:47:51

to go against him.

00:47:52 --> 00:47:54

Allah gave us a free will to choose

00:47:54 --> 00:47:57

what we want to do. Right? So those

00:47:57 --> 00:47:59

who did not choose Allah and they disobey,

00:48:00 --> 00:48:01

Allah will let them

00:48:10 --> 00:48:12

is referring to the believers,

00:48:13 --> 00:48:13

the mumineen.

00:48:14 --> 00:48:16

I'm sorry. Weidlubihi Kathiran

00:48:16 --> 00:48:18

here is referring to the munafiqin,

00:48:18 --> 00:48:21

you know, and the wrongdoers. Right? Wa'idihi Kathirah.

00:48:22 --> 00:48:23

And the second one is referring to the

00:48:23 --> 00:48:25

believers. Uma'idlubihi

00:48:26 --> 00:48:27

illa al Faseqin.

00:48:28 --> 00:48:30

And the first Farsik is a Kafir,

00:48:31 --> 00:48:32

you know.

00:48:33 --> 00:48:35

And the Kufar is the Anwar, the Monafiqin,

00:48:35 --> 00:48:37

is the worst type of

00:48:37 --> 00:48:39

fisk and kufr.

00:48:39 --> 00:48:41

And then you have also

00:48:41 --> 00:48:44

the normal fasr from the mumineen.

00:48:44 --> 00:48:46

Do we have a Farsikh from among the

00:48:46 --> 00:48:46

believers?

00:48:47 --> 00:48:47

Yes.

00:48:48 --> 00:48:50

We have a Farsikh in. A person is

00:48:50 --> 00:48:52

not willing to obey Allah Subhanahu Wa Ta'ala,

00:48:52 --> 00:48:54

although he has iman, but he's

00:48:55 --> 00:48:55

still,

00:48:56 --> 00:48:58

I mean, he is called Fasiq because of

00:48:58 --> 00:49:00

his disobedience.

00:49:01 --> 00:49:02

So Allah

00:49:02 --> 00:49:03

says,

00:49:16 --> 00:49:18

This ayah has some relation

00:49:19 --> 00:49:20

ship with, salatulrahman

00:49:20 --> 00:49:21

and other matters.

00:49:22 --> 00:49:24

Insha'Allah, I will delay it, made the light

00:49:24 --> 00:49:26

to Allah, until the next class so that

00:49:26 --> 00:49:27

we can do justice to it, insha'Allah.

00:49:28 --> 00:49:30

May Allah grant us good, and Tawfi can

00:49:30 --> 00:49:32

be with us wherever we are.

00:49:32 --> 00:49:34

If there is any question, please come up

00:49:34 --> 00:49:35

with it.

00:49:50 --> 00:49:52

First question for today, question by sister.

00:49:53 --> 00:49:54

Oh.

00:49:54 --> 00:49:56

That's delayed questions.

00:49:56 --> 00:49:59

Right? Attending classes online. How to preserve.

00:50:00 --> 00:50:01

What should we tell her?

00:50:03 --> 00:50:05

Don't go online. Come to a physical class.

00:50:05 --> 00:50:06

Right?

00:50:06 --> 00:50:07

Anyway.

00:50:19 --> 00:50:22

As the the scholars or the wisdom says,

00:50:28 --> 00:50:30

Yeah. Something that you cannot get all of

00:50:30 --> 00:50:30

it,

00:50:31 --> 00:50:32

you shouldn't leave.

00:50:33 --> 00:50:35

I mean, the vast majority of it or

00:50:35 --> 00:50:37

whatever you can achieve.

00:50:37 --> 00:50:38

So as a believer,

00:50:39 --> 00:50:42

you just work based on the available,

00:50:43 --> 00:50:43

You know?

00:50:44 --> 00:50:45

You are within

00:50:46 --> 00:50:47

the range of the class. Come to the

00:50:47 --> 00:50:49

class. It's more beneficial.

00:50:49 --> 00:50:50

You have the tranquility.

00:50:51 --> 00:50:53

You understand more. You have more chance to

00:50:53 --> 00:50:56

interact with the with the speaker, with the

00:50:56 --> 00:50:58

teacher, with the share the scholar, whoever is

00:50:58 --> 00:50:59

teaching.

00:51:00 --> 00:51:02

And also from their actions and from the

00:51:02 --> 00:51:04

way things have been presented also, you'll be

00:51:04 --> 00:51:05

able to understand

00:51:05 --> 00:51:06

more.

00:51:07 --> 00:51:09

However, if this is not possible,

00:51:10 --> 00:51:12

the class is taking place in Malaysia and

00:51:12 --> 00:51:12

you are in Saudi,

00:51:15 --> 00:51:16

India, Bangladesh,

00:51:16 --> 00:51:19

you know, wherever you are, you know, what

00:51:19 --> 00:51:19

to do now?

00:51:20 --> 00:51:22

Unless if you're corrupt

00:51:23 --> 00:51:25

because there are some people who pray in

00:51:25 --> 00:51:26

in Makkah everyday.

00:51:27 --> 00:51:28

I

00:51:29 --> 00:51:30

mean, that's their claim. They say they pray

00:51:30 --> 00:51:32

in Kaaba everyday.

00:51:34 --> 00:51:36

You have those who the Kaaba comes to

00:51:36 --> 00:51:37

them actually.

00:51:38 --> 00:51:40

So if you're not among those losers,

00:51:40 --> 00:51:42

you cannot come to the class.

00:51:42 --> 00:51:44

Yeah. Yeah. When you read, one day, you

00:51:44 --> 00:51:46

will see all of these useless things.

00:51:46 --> 00:51:48

They don't pray at all. But when somebody

00:51:48 --> 00:51:49

asked them, they tell

00:51:50 --> 00:51:51

actually, every day they go to Makkah and

00:51:51 --> 00:51:53

pray there and come back.

00:51:53 --> 00:51:54

Abu Dhabillah.

00:51:54 --> 00:51:56

So if you are in another place, you

00:51:56 --> 00:51:58

cannot attend the class physically.

00:51:59 --> 00:52:01

So what to do in this case?

00:52:02 --> 00:52:05

Either there is a line, a class watch

00:52:05 --> 00:52:07

which we discover after the existence of the

00:52:07 --> 00:52:08

corona. It used to be that, but nobody

00:52:08 --> 00:52:10

is paying attention that,

00:52:10 --> 00:52:11

that much to it.

00:52:12 --> 00:52:13

So after the corona,

00:52:14 --> 00:52:14

then,

00:52:15 --> 00:52:18

almost everything now is online. Meetings are online.

00:52:19 --> 00:52:21

So it has its own benefits for those

00:52:21 --> 00:52:23

who cannot afford coming physically.

00:52:24 --> 00:52:25

You get it?

00:52:25 --> 00:52:27

And it has a lot of side effects.

00:52:28 --> 00:52:28

Yeah.

00:52:31 --> 00:52:33

One of these is that to maintain your

00:52:33 --> 00:52:34

focus is not easy.

00:52:36 --> 00:52:38

Yeah. To maintain your focus is not easy.

00:52:39 --> 00:52:40

Yeah. Especially when,

00:52:41 --> 00:52:42

you have

00:52:42 --> 00:52:43

the

00:52:44 --> 00:52:47

the the video is muted So I don't

00:52:47 --> 00:52:49

see the the lecturer or the teacher, whoever

00:52:49 --> 00:52:51

doesn't see who is there, who is sleeping,

00:52:51 --> 00:52:52

who is attending.

00:52:54 --> 00:52:56

Yeah. In classes like this, I we believe

00:52:56 --> 00:52:58

everyone has attended. Yeah. But in the classes

00:52:58 --> 00:52:59

in the,

00:53:00 --> 00:53:02

you know you know what is there. You

00:53:02 --> 00:53:03

know?

00:53:03 --> 00:53:05

And so you call people by name, nobody

00:53:05 --> 00:53:06

is responding.

00:53:07 --> 00:53:10

Yeah. And after the class, trust me, almost

00:53:10 --> 00:53:12

every time after the class,

00:53:13 --> 00:53:15

you're gonna see the Someone is staying there.

00:53:15 --> 00:53:17

Someone is staying there. Couple of them are

00:53:17 --> 00:53:19

staying there. You go out and come back,

00:53:19 --> 00:53:20

they're still there.

00:53:20 --> 00:53:22

They don't know the class finished.

00:53:22 --> 00:53:24

And the moment you start saying, 'Okole, kole,

00:53:24 --> 00:53:25

hoda' you see 'Quit, quit, quit, quit, quit,

00:53:25 --> 00:53:25

quit, quit, quit, quit, quit, quit, quit, quit,

00:53:25 --> 00:53:27

quit, quit, quit, quit. It's just like they're

00:53:27 --> 00:53:29

just waiting for you to start finishing, you

00:53:29 --> 00:53:29

know.

00:53:30 --> 00:53:30

Yeah.

00:53:31 --> 00:53:33

The reason why you should come to the

00:53:33 --> 00:53:36

class because sometimes you many times, actually, you

00:53:36 --> 00:53:37

need to see the sum of the of

00:53:37 --> 00:53:39

the the scholar, the one who is teaching,

00:53:40 --> 00:53:41

the way they

00:53:41 --> 00:53:42

behave. Yeah. It's really necessary.

00:53:43 --> 00:53:44

In the past, they used to send their

00:53:44 --> 00:53:46

children actually to classes not for their knowledge

00:53:46 --> 00:53:47

itself,

00:53:47 --> 00:53:49

but for the other

00:53:49 --> 00:53:49

other

00:53:51 --> 00:53:52

to just focus and monitor the shame, what

00:53:52 --> 00:53:54

is he doing, and also to do the

00:53:54 --> 00:53:55

same thing in their life.

00:53:55 --> 00:53:57

They send their kids for this

00:53:58 --> 00:53:59

in the past.

00:54:00 --> 00:54:03

So, nowadays this is gone, subhanAllah. Even the

00:54:03 --> 00:54:04

physical one also

00:54:05 --> 00:54:07

And you know the nature of our classes,

00:54:07 --> 00:54:07

right?

00:54:08 --> 00:54:10

Yeah. Wallah. Illa marihimahullah.

00:54:10 --> 00:54:12

Except those whom Allah SWT

00:54:12 --> 00:54:15

Show mercy upon. But when we come to

00:54:15 --> 00:54:17

the class, we come with our phones. Nowadays,

00:54:17 --> 00:54:19

we have the iPad. Everyone has, you know.

00:54:19 --> 00:54:22

Yeah. You see a person you're giving lecture

00:54:22 --> 00:54:23

and that guy is watching YouTube, laughing like

00:54:23 --> 00:54:24

Majinoon.

00:54:26 --> 00:54:27

And you don't mention in the class anything

00:54:27 --> 00:54:30

that can cause laughing. Nobody's laughing actually except

00:54:30 --> 00:54:32

him. What is he laughing at? When you

00:54:32 --> 00:54:33

go to the the phone, you see him

00:54:33 --> 00:54:34

watching something

00:54:35 --> 00:54:36

and laughing.

00:54:37 --> 00:54:38

He will laugh.

00:54:38 --> 00:54:40

Yeah. This is who we are. That's why

00:54:40 --> 00:54:41

you can see the kind of

00:54:42 --> 00:54:45

the the graduate we are producing. Allahu Mustaan.

00:54:46 --> 00:54:49

Allahu Mustaan. What are they benefiting the community

00:54:49 --> 00:54:51

with? 0. Nothing. Nothing. Nothing.

00:54:52 --> 00:54:53

The idea is just to graduate

00:54:54 --> 00:54:55

and get a good job.

00:54:55 --> 00:54:58

That's it. No, knowledge is not about that.

00:54:58 --> 00:55:00

Universities are not for this.

00:55:01 --> 00:55:03

Schools and classes, you know, halakat, they are

00:55:03 --> 00:55:03

not for this

00:55:05 --> 00:55:06

the place of terbia

00:55:07 --> 00:55:08

where you become somebody,

00:55:09 --> 00:55:12

an ambassador, somebody who represent Islam in promoting

00:55:12 --> 00:55:13

good

00:55:14 --> 00:55:15

and eradicating evil,

00:55:16 --> 00:55:19

giving your contribution to the community, helping, supporting.

00:55:20 --> 00:55:21

You all know, this is how it's supposed

00:55:21 --> 00:55:23

to be. But how do you get this

00:55:23 --> 00:55:24

from your lecturer?

00:55:24 --> 00:55:26

If you're in the class and he's talking

00:55:26 --> 00:55:28

and you're busy with your phone, how does

00:55:28 --> 00:55:29

that work?

00:55:29 --> 00:55:30

Never.

00:55:30 --> 00:55:32

You come to the class the time you

00:55:32 --> 00:55:34

want, you go out the time you want,

00:55:34 --> 00:55:34

you know.

00:55:36 --> 00:55:37

How?

00:55:38 --> 00:55:39

That's why in the past

00:55:40 --> 00:55:42

they tried to be the first in the

00:55:42 --> 00:55:44

class before the before the sheikh.

00:55:44 --> 00:55:46

You know some some go to the class

00:55:46 --> 00:55:47

in the past?

00:55:47 --> 00:55:50

They go to the class and sit in

00:55:50 --> 00:55:52

the majlishe shayikh and there is no class?

00:55:53 --> 00:55:55

And they said because we don't want our

00:55:55 --> 00:55:57

nafs to be familiar with resting.

00:55:58 --> 00:56:00

That there is something called no class today.

00:56:00 --> 00:56:02

So you go to the midst of the

00:56:02 --> 00:56:03

place. When they don't have anything else, they

00:56:03 --> 00:56:05

go and do their revision there.

00:56:05 --> 00:56:06

They'll rise in that place.

00:56:08 --> 00:56:08

SubhanAllah.

00:56:08 --> 00:56:09

I was,

00:56:11 --> 00:56:12

reading

00:56:13 --> 00:56:15

about some students, a lot of, you know.

00:56:16 --> 00:56:19

For 3 days, they couldn't have food.

00:56:19 --> 00:56:20

Nice I mean,

00:56:21 --> 00:56:22

real food to eat.

00:56:22 --> 00:56:23

This is studying.

00:56:24 --> 00:56:27

3 days. They eat. So they drink. They

00:56:27 --> 00:56:28

eat but

00:56:28 --> 00:56:31

something insignificant. They have no time for food.

00:56:32 --> 00:56:33

Yeah.

00:56:33 --> 00:56:34

So

00:56:34 --> 00:56:37

they they mentioned that they they went

00:56:37 --> 00:56:39

in the day number 3, they are going

00:56:39 --> 00:56:41

to meet 1 of the scholars

00:56:42 --> 00:56:43

in his majlis.

00:56:43 --> 00:56:45

So they are told that today there will

00:56:45 --> 00:56:46

be no class.

00:56:47 --> 00:56:50

So they said okay, unfortunately, nalla, but at

00:56:50 --> 00:56:51

least we can have time to now to

00:56:51 --> 00:56:53

go and eat something, yeah.

00:56:54 --> 00:56:55

On the way they bought fish.

00:56:57 --> 00:56:59

They went they just put the fish there

00:56:59 --> 00:57:00

to dry it first after they washed.

00:57:01 --> 00:57:03

And then somebody told them that no, they

00:57:03 --> 00:57:05

saw the sheikh go into the class.

00:57:06 --> 00:57:07

Yeah. Class comes back. So they pack it.

00:57:07 --> 00:57:08

They eat it,

00:57:09 --> 00:57:11

raw, fish on the way. They don't wanna

00:57:11 --> 00:57:12

miss the class.

00:57:15 --> 00:57:15

Now,

00:57:16 --> 00:57:17

no more.

00:57:17 --> 00:57:18

Yeah. No more.

00:57:19 --> 00:57:21

The that's the day we celebrate is the

00:57:21 --> 00:57:22

day the class has been

00:57:23 --> 00:57:23

canceled.

00:57:26 --> 00:57:28

The class has been canceled. That that's celebration.

00:57:30 --> 00:57:31

Well, why we shouldn't do that, you know.

00:57:31 --> 00:57:33

We live with those scholars

00:57:34 --> 00:57:36

and, subhanAllah, no matter how much we try,

00:57:36 --> 00:57:38

we just think that we are not doing

00:57:38 --> 00:57:39

anything, but we're those scholars who are.

00:57:40 --> 00:57:42

SubhanAllah, a different

00:57:43 --> 00:57:44

dimension.

00:57:45 --> 00:57:46

I remember Sheikh,

00:57:46 --> 00:57:48

one of our scholars in Madinah,

00:57:49 --> 00:57:50

his supervisees

00:57:51 --> 00:57:53

he's one of the greatest scholars

00:57:53 --> 00:57:55

in Madinah. His supervisees,

00:57:55 --> 00:57:57

they always get in trouble.

00:57:58 --> 00:57:58

Yeah.

00:57:59 --> 00:58:00

You know, this,

00:58:01 --> 00:58:01

FY

00:58:02 --> 00:58:02

FYPR.

00:58:03 --> 00:58:04

FYPR,

00:58:04 --> 00:58:06

we also have it there,

00:58:06 --> 00:58:07

final year project.

00:58:09 --> 00:58:12

So this sheikh is just treating this one

00:58:12 --> 00:58:14

like a masters. They're writing a thesis for

00:58:14 --> 00:58:14

the masters.

00:58:16 --> 00:58:17

Yeah. These are great scholars and you cannot

00:58:17 --> 00:58:19

play a game. You cannot play around.

00:58:19 --> 00:58:22

Remember this sheikh doesn't accept, you know, using

00:58:23 --> 00:58:24

online research.

00:58:25 --> 00:58:27

In those days, internet is not that much,

00:58:28 --> 00:58:29

available for the student.

00:58:29 --> 00:58:32

But we have some sub wires that

00:58:32 --> 00:58:34

carries a lot of books, so we're gonna

00:58:34 --> 00:58:36

do research and get from there.

00:58:36 --> 00:58:37

And, SubhanAllah,

00:58:38 --> 00:58:40

it's said sometimes when a student go

00:58:40 --> 00:58:42

and present the papers to him, he will

00:58:42 --> 00:58:44

read and tell him, Mazin, where did you

00:58:44 --> 00:58:45

get this?

00:58:45 --> 00:58:47

Mazin will say, I got it from Ibn

00:58:47 --> 00:58:49

Khudama and all this. He said, no, you

00:58:49 --> 00:58:51

got it from those subtwires.

00:58:51 --> 00:58:53

He said, Said, no. No. No. Sheikh, I

00:58:53 --> 00:58:54

got it from Ibn Khudama.

00:58:55 --> 00:58:56

Sheikh Khudalim, k.

00:58:57 --> 00:58:59

There is no way for this topic to

00:58:59 --> 00:59:01

be found in that volume that you mentioned.

00:59:03 --> 00:59:05

Ibn Khudama never talked about this in this

00:59:05 --> 00:59:07

how many we have in, how many volumes

00:59:07 --> 00:59:08

we have in the Mougini?

00:59:09 --> 00:59:10

Around 14 volumes.

00:59:11 --> 00:59:13

I remember that sheikh told,

00:59:13 --> 00:59:15

the student that he read this book 4

00:59:15 --> 00:59:16

times.

00:59:17 --> 00:59:19

You Allah. He kept on mentioning those books

00:59:19 --> 00:59:21

with so many CDs. This one I read

00:59:21 --> 00:59:23

3 times, 2 times, 4 times.

00:59:24 --> 00:59:26

That's why he always tells students, you guys

00:59:26 --> 00:59:27

are not reading.

00:59:27 --> 00:59:30

And that's why sometimes you claim that the

00:59:30 --> 00:59:32

predecessors did not talk about a matter. They

00:59:32 --> 00:59:34

did, but they just did not read it.

00:59:36 --> 00:59:37

So

00:59:38 --> 00:59:40

whoever is under that, scholar

00:59:41 --> 00:59:43

will get into trouble because he used to

00:59:43 --> 00:59:44

deal with that,

00:59:44 --> 00:59:46

final year project, which is supposed to be

00:59:46 --> 00:59:48

just a few pages. Right? As,

00:59:48 --> 00:59:50

like, as if you were writing a PhD

00:59:50 --> 00:59:51

or master's,

00:59:53 --> 00:59:55

thesis. So when the student complained,

00:59:55 --> 00:59:57

this is the reason why I brought the

00:59:57 --> 00:59:59

story when the student complained,

00:59:59 --> 01:00:00

he told

01:00:00 --> 01:00:02

them, I don't know what's what happened to

01:00:02 --> 01:00:03

the students nowadays.

01:00:04 --> 01:00:06

And, SubhanAllah, in our time, yeah,

01:00:07 --> 01:00:08

if the the

01:00:09 --> 01:00:09

imam

01:00:10 --> 01:00:11

what is the name of the one in

01:00:11 --> 01:00:13

front? Imam. If the imam says, as after

01:00:13 --> 01:00:15

the whole prayer, if the imam says

01:00:16 --> 01:00:16

as

01:00:18 --> 01:00:20

what is he going to say? As salawali.

01:00:20 --> 01:00:21

Right? The prayer is over.

01:00:22 --> 01:00:23

Right? Trust me. Maybe

01:00:24 --> 01:00:26

1 third of the Masjid already left.

01:00:27 --> 01:00:27

Anyway,

01:00:28 --> 01:00:30

people are running. Where are they going?

01:00:31 --> 01:00:32

To the canteen

01:00:32 --> 01:00:34

to eat food. Everyone in Russia said that

01:00:34 --> 01:00:35

the good one would not finish.

01:00:36 --> 01:00:37

Yeah.

01:00:37 --> 01:00:39

I remember they said somebody visited the university

01:00:39 --> 01:00:41

and he saw students running right after the

01:00:41 --> 01:00:43

prayers. So he also followed them.

01:00:44 --> 01:00:45

He doesn't know what what happened, you know.

01:00:45 --> 01:00:47

In the middle of the way, everyone stopped.

01:00:47 --> 01:00:49

So he asked, wait a minute. What happened

01:00:49 --> 01:00:49

actually?

01:00:51 --> 01:00:52

They told him, there's nothing.

01:00:53 --> 01:00:55

We're just going to get our food, you

01:00:55 --> 01:00:56

know, before it finished.

01:00:57 --> 01:00:59

He says, wallahi, I thought that was fine.

01:01:01 --> 01:01:03

I was scared of waiting to ask, but

01:01:03 --> 01:01:04

I just followed everyone.

01:01:05 --> 01:01:07

So that was the that was the nature.

01:01:07 --> 01:01:09

But he says in his time, subhanAllah,

01:01:10 --> 01:01:12

he says I remember in our time after

01:01:12 --> 01:01:15

the imam says salaam the same way you

01:01:15 --> 01:01:15

guys are running,

01:01:16 --> 01:01:17

we also run but to the library.

01:01:19 --> 01:01:20

You Allah.

01:01:20 --> 01:01:22

So different, you know. That's why if you

01:01:22 --> 01:01:24

look at their knowledge and you compare it

01:01:24 --> 01:01:24

with ours,

01:01:27 --> 01:01:28

So I really

01:01:29 --> 01:01:31

urge people to be serious as much as

01:01:31 --> 01:01:32

they can. But for the people who cannot

01:01:32 --> 01:01:34

attend classes physically,

01:01:34 --> 01:01:36

yeah, online platform is the best

01:01:37 --> 01:01:38

method we

01:01:38 --> 01:01:40

have. So what can they do? They try

01:01:40 --> 01:01:41

their best to focus,

01:01:42 --> 01:01:45

yeah. Do everything possible to focus and stay

01:01:45 --> 01:01:47

away from anything that can distract.

01:01:47 --> 01:01:48

So if you're at home

01:01:49 --> 01:01:51

where distractions are you have younger siblings, you

01:01:51 --> 01:01:52

have children, you know,

01:01:53 --> 01:01:56

listen to your classes in a place where

01:01:56 --> 01:01:57

they will not reach you.

01:01:58 --> 01:02:00

Stay away from anything that can be stopped.

01:02:01 --> 01:02:03

And also, alternatively,

01:02:03 --> 01:02:06

because if you're at home, anything can happen.

01:02:06 --> 01:02:07

Say, wife is busy listening to

01:02:08 --> 01:02:09

a lecture live lecture.

01:02:10 --> 01:02:12

Husband came back from work.

01:02:13 --> 01:02:14

He wants his food.

01:02:15 --> 01:02:18

He doesn't understand what lecture she is. Yeah.

01:02:19 --> 01:02:21

So what can she do here? Then, make

01:02:21 --> 01:02:23

sure that there is something that is recording

01:02:23 --> 01:02:23

the

01:02:24 --> 01:02:26

the lecture for you, the time you're going

01:02:26 --> 01:02:27

to be upset.

01:02:28 --> 01:02:30

And right after you finish entertaining him, then

01:02:30 --> 01:02:32

come back to the class. And I suggest

01:02:33 --> 01:02:34

after the

01:02:35 --> 01:02:36

the class,

01:02:36 --> 01:02:38

listen to that part which you miss

01:02:38 --> 01:02:40

and take note on it.

01:02:41 --> 01:02:43

K. One of these method, also writing,

01:02:44 --> 01:02:45

which

01:02:45 --> 01:02:48

we don't do these days that much.

01:02:48 --> 01:02:49

Yeah.

01:02:49 --> 01:02:51

In the past, they used to write.

01:02:51 --> 01:02:53

Said bin Jubei used to write whatever he

01:02:53 --> 01:02:55

heard from Abdullah ibn Abbas.

01:02:56 --> 01:02:57

Yeah, he used to write on the paper,

01:02:58 --> 01:02:59

write everything.

01:03:00 --> 01:03:01

When the paper is finished

01:03:02 --> 01:03:04

he used to write on his,

01:03:05 --> 01:03:08

hand everything on his wall.

01:03:08 --> 01:03:10

Yeah. On his leg, on his foot,

01:03:11 --> 01:03:12

chin, you know.

01:03:13 --> 01:03:16

Shin is right on the shoe source.

01:03:18 --> 01:03:20

Everything that can accept strategy is right.

01:03:21 --> 01:03:23

They used to laugh at him.

01:03:23 --> 01:03:24

What are you doing?

01:03:25 --> 01:03:26

He should not care and this is how

01:03:26 --> 01:03:28

the student of knowledge should act.

01:03:29 --> 01:03:30

So he used to write on everything that

01:03:30 --> 01:03:32

he can accept writing. So his colleague used

01:03:32 --> 01:03:35

to laugh at him. So, Halakh, in the

01:03:35 --> 01:03:35

future,

01:03:37 --> 01:03:38

he was the one who was laughing

01:03:39 --> 01:03:39

at them

01:03:40 --> 01:03:42

because they became in the community.

01:03:42 --> 01:03:44

If you talk about tafsir,

01:03:45 --> 01:03:46

he's number 1.

01:03:47 --> 01:03:50

If you talk about fiqh, number 1. Talk

01:03:50 --> 01:03:51

about hadith. Whatever you talk to, you see

01:03:51 --> 01:03:53

that person is number 1. Every single person

01:03:53 --> 01:03:56

amongst them has his own specialization.

01:03:57 --> 01:04:00

But this man is like somebody who is

01:04:00 --> 01:04:01

specialized in everything,

01:04:01 --> 01:04:04

moving in cyclo I mean, university.

01:04:05 --> 01:04:07

Like his sheikh Abdallaigh bin Abbas, because Abdallaigh

01:04:07 --> 01:04:09

bin Abbas is like that.

01:04:09 --> 01:04:11

Whatever comes from him just right.

01:04:13 --> 01:04:14

We don't have this,

01:04:15 --> 01:04:16

behavior now nowadays.

01:04:17 --> 01:04:19

You get it? So I would suggest for

01:04:19 --> 01:04:20

those people who are

01:04:21 --> 01:04:23

attending online also to take note.

01:04:23 --> 01:04:25

And these notes should be

01:04:27 --> 01:04:28

kept aside

01:04:28 --> 01:04:31

after we're done with them. So when am

01:04:31 --> 01:04:32

I going to be done with them?

01:04:33 --> 01:04:34

I wrote in a note. K?

01:04:35 --> 01:04:37

When I reach home, before I sleep, I

01:04:37 --> 01:04:40

make sure that I remember I memorize everything

01:04:40 --> 01:04:40

in my

01:04:42 --> 01:04:43

note. Right. And then I keep the note

01:04:43 --> 01:04:44

aside.

01:04:44 --> 01:04:45

Last. Done with

01:04:46 --> 01:04:48

them. We're not like that.

01:04:49 --> 01:04:50

Right? We write the note, then it will

01:04:50 --> 01:04:52

become another book in my

01:04:53 --> 01:04:55

I shall. Right? Yeah. Whenever somebody else, we

01:04:55 --> 01:04:57

have to go and see what did he

01:04:57 --> 01:04:58

say last time, you know.

01:04:58 --> 01:05:00

No. This is not knowledge.

01:05:00 --> 01:05:01

Knowledge is that we should

01:05:02 --> 01:05:03

remember

01:05:04 --> 01:05:04

inside.

01:05:05 --> 01:05:06

I remember

01:05:06 --> 01:05:07

I mentioned somebody,

01:05:08 --> 01:05:09

the thieves,

01:05:09 --> 01:05:12

took his books and he cried. That was

01:05:12 --> 01:05:13

the only thing he asked.

01:05:14 --> 01:05:16

And the thief was asking him, what kind

01:05:16 --> 01:05:18

of a scholar is you, you know?

01:05:20 --> 01:05:20

That's,

01:05:21 --> 01:05:23

your capital. If the book is gone then,

01:05:23 --> 01:05:25

who are you? Ignorant person.

01:05:26 --> 01:05:28

True? That's how it is. If I if

01:05:28 --> 01:05:30

my knowledge is in my book, when the

01:05:30 --> 01:05:30

book is missing,

01:05:32 --> 01:05:33

who am I? Ignorant.

01:05:35 --> 01:05:37

It. Because that's why the real knowledge is

01:05:37 --> 01:05:38

the one that is inside the heart. Imam

01:05:38 --> 01:05:39

Shafi says,

01:05:40 --> 01:05:41

my knowledge is always with me.

01:05:42 --> 01:05:43

Put it in my chest.

01:05:44 --> 01:05:46

If I'm in the market, knowledge is in

01:05:46 --> 01:05:46

the market.

01:05:47 --> 01:05:49

If I'm at home, knowledge is is at

01:05:49 --> 01:05:50

home.

01:05:50 --> 01:05:52

Ibn Hazm al Zawahiri,

01:05:53 --> 01:05:53

when they

01:05:54 --> 01:05:55

put him in jail

01:05:56 --> 01:05:58

and they burned his book,

01:05:59 --> 01:06:01

What did he do? He took a pen.

01:06:01 --> 01:06:03

He told them, you know, ibn Hazmi. He

01:06:03 --> 01:06:04

says, who told you my knowledge is in

01:06:04 --> 01:06:05

my books?

01:06:06 --> 01:06:08

He wrote another one. Much sophisticated than the

01:06:08 --> 01:06:10

previous one. Just like that.

01:06:10 --> 01:06:12

Ibn al Qayyim, he was on the way

01:06:12 --> 01:06:13

to Hajj wrote

01:06:14 --> 01:06:16

How many volumes of zad al Ma'al? Five

01:06:16 --> 01:06:16

volumes

01:06:17 --> 01:06:19

on the way to Hajj. Says, I have

01:06:19 --> 01:06:20

no time. Please, sorry, I couldn't have time

01:06:20 --> 01:06:23

to sit down and do the good job.

01:06:24 --> 01:06:26

Look at Sir Alam bin Nubala

01:06:26 --> 01:06:27

written by Avdhabi.

01:06:28 --> 01:06:30

What kind of brain is this, you know?

01:06:32 --> 01:06:33

Around 27

01:06:33 --> 01:06:34

volumes,

01:06:35 --> 01:06:36

biography

01:06:36 --> 01:06:40

of the scholars, whoever happened to be counted

01:06:40 --> 01:06:42

as a scholar or narrate Hadith,

01:06:43 --> 01:06:45

you know, his biography is there.

01:06:45 --> 01:06:47

Starting from the companions of the prophet sallallahu

01:06:47 --> 01:06:47

alaihi wasallam.

01:06:56 --> 01:06:57

You have you have them, you know, if

01:06:57 --> 01:07:00

you go back you see the way people

01:07:00 --> 01:07:02

are. So it is my personal advice to

01:07:02 --> 01:07:04

all of us, please change this lazy

01:07:05 --> 01:07:07

behavior. We have good in us, that's why

01:07:07 --> 01:07:08

we come to the classes.

01:07:08 --> 01:07:11

Yeah. You Allah, that is good in us.

01:07:12 --> 01:07:14

But how to utilize that good? Unfortunately,

01:07:15 --> 01:07:15

not

01:07:15 --> 01:07:17

many of us know.

01:07:18 --> 01:07:20

We come to the class, right? Yeah.

01:07:21 --> 01:07:23

But trust me, if I'm going to ask

01:07:23 --> 01:07:24

about many things which we did,

01:07:25 --> 01:07:26

many of us will get stuck.

01:07:27 --> 01:07:28

Where are we getting stuck? Because we did

01:07:28 --> 01:07:29

not revise.

01:07:30 --> 01:07:32

Imam al Bukhari, they mentioned

01:07:33 --> 01:07:34

some part of his history that he wakes

01:07:34 --> 01:07:36

up sometimes 13 times

01:07:37 --> 01:07:39

at night. Tell me, what kind of sleep

01:07:39 --> 01:07:40

he is having at night?

01:07:41 --> 01:07:43

Every time he wakes up, he would take

01:07:43 --> 01:07:44

the pen and,

01:07:45 --> 01:07:46

the lantern,

01:07:47 --> 01:07:49

light it up and make a light so

01:07:49 --> 01:07:50

that he can see,

01:07:50 --> 01:07:51

take something.

01:07:52 --> 01:07:53

This is like ideas coming to him when

01:07:53 --> 01:07:55

he is sleeping. Even in their dreams, the

01:07:55 --> 01:07:56

dreams of knowledge comes, you know.

01:07:57 --> 01:07:59

Not dreams of some other things. So when

01:07:59 --> 01:08:01

he wakes up, he remembers something. Write it

01:08:01 --> 01:08:02

down.

01:08:03 --> 01:08:05

Get it? He said the scholars.

01:08:06 --> 01:08:06

SubhanAllah,

01:08:06 --> 01:08:08

they mentioned one of the scholars was sitting

01:08:08 --> 01:08:11

down in the Masjid together with another scholar.

01:08:11 --> 01:08:13

Scholar met a scholar and they were revising

01:08:14 --> 01:08:14

the knowledge.

01:08:15 --> 01:08:17

They started doing this discussion

01:08:18 --> 01:08:18

when?

01:08:19 --> 01:08:20

Isha time.

01:08:21 --> 01:08:24

SubhanAllah. They were there enjoying their discussion

01:08:24 --> 01:08:26

before they realized the Muadhvin is coming for

01:08:26 --> 01:08:29

Fajid to open the the door. They didn't

01:08:29 --> 01:08:30

even know that Fajid comes in.

01:08:32 --> 01:08:34

Yeah. These are the scholars. And this is

01:08:34 --> 01:08:35

how they get that,

01:08:35 --> 01:08:38

know, subhanAllah, huge amount of knowledge and Allah's

01:08:38 --> 01:08:40

wanted to kept their dhikr, their remembrance.

01:08:41 --> 01:08:43

Do we need this today? Yes, we do

01:08:43 --> 01:08:43

need this

01:08:44 --> 01:08:46

today. So please remove the laziness.

01:08:47 --> 01:08:48

They said, this knowledge,

01:08:48 --> 01:08:51

you cannot get it with Biraha Hadid Jisoo.

01:08:52 --> 01:08:54

Trust me. Knowledge, you cannot get it with

01:08:54 --> 01:08:55

Bira Hadid Jisun.

01:08:56 --> 01:08:57

You rest,

01:08:58 --> 01:08:58

no more knowledge.

01:09:00 --> 01:09:01

You have to work.

01:09:01 --> 01:09:04

Many of the scholars get into trouble. Many

01:09:04 --> 01:09:06

lost their life because of the trips they

01:09:06 --> 01:09:07

are going. You know,

01:09:08 --> 01:09:10

Waqid bin Maqleid

01:09:11 --> 01:09:12

went to Imam Ahmad, you know, how many

01:09:12 --> 01:09:14

kilometers thousands of kilometers

01:09:15 --> 01:09:18

to narrate hadith from Imam Ahmad. He became

01:09:18 --> 01:09:20

the best with that effort they made.

01:09:21 --> 01:09:23

That's why this statement of 1 of the

01:09:24 --> 01:09:26

the Maliki's callers is really beautiful.

01:09:27 --> 01:09:28

He says, Atarib

01:09:29 --> 01:09:29

kadamak.

01:09:31 --> 01:09:32

Uh-huh. Complete.

01:09:34 --> 01:09:36

For in Taiba, kadamak.

01:09:39 --> 01:09:39

He said,

01:09:40 --> 01:09:41

tire your feet.

01:09:42 --> 01:09:43

When they get tired, they will bring you

01:09:43 --> 01:09:44

forward.

01:09:46 --> 01:09:48

Yeah. Cut them to the feet. Make them

01:09:48 --> 01:09:49

tired.

01:09:49 --> 01:09:51

The moment they get tired because you have

01:09:51 --> 01:09:53

so many traveling here and there to get

01:09:53 --> 01:09:55

knowledge from this person and that

01:09:56 --> 01:09:58

When they get tired, then they put you

01:09:58 --> 01:10:01

forward. They elevate you in ranking. You'll be

01:10:01 --> 01:10:01

up.

01:10:03 --> 01:10:05

So one of the scholars said, this knowledge

01:10:06 --> 01:10:07

you give little,

01:10:08 --> 01:10:10

I'm sorry, you give all of you, it

01:10:10 --> 01:10:11

gives you a little.

01:10:12 --> 01:10:15

And SubhanAllah is amazing. The more you learn,

01:10:15 --> 01:10:17

the more you discover that you are ignorant.

01:10:19 --> 01:10:21

You know Shah Hussain Midameya. Right?

01:10:22 --> 01:10:24

People will say, we don't think this person

01:10:24 --> 01:10:27

also saw somebody like him in his life.

01:10:29 --> 01:10:31

Even the Kekla'id or one of these scholars,

01:10:31 --> 01:10:32

when he met him, he says this this

01:10:32 --> 01:10:33

person is amazing.

01:10:34 --> 01:10:36

He said, never think of seeing somebody like

01:10:36 --> 01:10:37

this.

01:10:38 --> 01:10:40

He says, I see a person who's like

01:10:40 --> 01:10:42

all the disciplines, all the knowledge. Allah Subhanahu

01:10:42 --> 01:10:44

put them in front of his eyes. He

01:10:44 --> 01:10:46

just takes whatever he wants and speak about

01:10:46 --> 01:10:48

it. And if he talks about tafsir, you

01:10:48 --> 01:10:50

can say, 'Aqsaumu billah'. This man never learned

01:10:50 --> 01:10:52

anything except tafsir in his life.

01:10:53 --> 01:10:55

If he speaks Fiqh, you would think that

01:10:55 --> 01:10:58

he is number 1. The Maliki's are learning

01:10:58 --> 01:11:00

Fiqh from him. Shafi'i who was he? Hambali,

01:11:00 --> 01:11:03

right? Shafi'i, they are learning Fiqh from him.

01:11:03 --> 01:11:05

Hambali is Hanafis, they're learning from him.

01:11:06 --> 01:11:07

Imam al Zahawi,

01:11:08 --> 01:11:10

he says, wa'arabeit wakawiya. He said, this person

01:11:10 --> 01:11:12

is really strong in Arabic language.

01:11:14 --> 01:11:16

That's why when Abu Hayyan Tawhid debated with

01:11:16 --> 01:11:19

him, you know, and Ibn Taymiyyah made him

01:11:19 --> 01:11:20

angry. Ibn Taymiyyah says,

01:11:22 --> 01:11:23

You know, Siboy

01:11:23 --> 01:11:25

is number 1 in the Nahu. Right? The

01:11:25 --> 01:11:27

reference, the father of

01:11:27 --> 01:11:29

I mean, his book is

01:11:29 --> 01:11:31

the most important reference

01:11:33 --> 01:11:34

in the in the nahawk.

01:11:35 --> 01:11:38

And then even Timur is saying that, 'siboy'

01:11:38 --> 01:11:40

is wrong. Abu

01:11:41 --> 01:11:43

Hayyan was annoyed. He said, 'siboy'?

01:11:43 --> 01:11:46

Talk to 'siboy'? You're saying the 'siboy' is

01:11:46 --> 01:11:47

wrong? He said, yes.

01:11:48 --> 01:11:50

Wahalu An Abiyyah Nahu and I love this

01:11:50 --> 01:11:53

so much. He says, Wahalu An Abiyyah Nahu?

01:11:53 --> 01:11:54

Was he the prophet of Nahu?

01:11:55 --> 01:11:56

To say that he will not make a

01:11:56 --> 01:11:58

mistake. And this is a very interesting statement,

01:11:58 --> 01:12:01

I'm telling you. Because the moment you start

01:12:01 --> 01:12:04

believing that Sheikh Hammad will never be wrong,

01:12:05 --> 01:12:06

then you're going to be deviated.

01:12:07 --> 01:12:08

Right, Hammad?

01:12:09 --> 01:12:11

You know, because this is who we are.

01:12:11 --> 01:12:13

We're right sometimes and we are wrong sometimes.

01:12:13 --> 01:12:15

If I claim that my sheikh cannot be

01:12:15 --> 01:12:17

wrong, trust me this is the beginning of

01:12:17 --> 01:12:18

deviation

01:12:19 --> 01:12:21

because I'm going to take from him blindly

01:12:21 --> 01:12:23

and he is a human being who makes

01:12:23 --> 01:12:23

mistakes.

01:12:25 --> 01:12:27

So that's why ibn Samiyeh told him, oh,

01:12:27 --> 01:12:29

see boy he was he the prophet of

01:12:29 --> 01:12:31

Naha? Because a prophet is the only one

01:12:31 --> 01:12:33

who cannot make mistaken language.

01:12:34 --> 01:12:35

There's no way for you to say, Rasuulah,

01:12:36 --> 01:12:37

is strong in his speech.

01:12:37 --> 01:12:38

We take the way

01:12:39 --> 01:12:42

we speak, we correct our speeches with the

01:12:42 --> 01:12:43

way of the Prophet That's why if you

01:12:43 --> 01:12:45

can establish that this is the hadith

01:12:46 --> 01:12:47

said by the Prophet

01:12:48 --> 01:12:50

then it is enough. Enough as a reference

01:12:50 --> 01:12:52

in the way people can speak. This is

01:12:52 --> 01:12:53

the way we should say it in Arabic

01:12:53 --> 01:12:54

language

01:12:55 --> 01:12:56

because they are guided by Allah

01:12:57 --> 01:12:59

But the thing is, how to confirm that

01:12:59 --> 01:13:01

this is what he says? The Rawi did

01:13:01 --> 01:13:03

not say it in his own words. Because

01:13:03 --> 01:13:05

sometimes it is Hadith is narrated

01:13:06 --> 01:13:07

in the word of Darawi.

01:13:07 --> 01:13:08

Yeah. The prophet

01:13:08 --> 01:13:09

said the thing, but these are not his

01:13:09 --> 01:13:12

words. Yeah. It might be the word of

01:13:12 --> 01:13:12

Darawi.

01:13:13 --> 01:13:15

That's why the controversy lies.

01:13:16 --> 01:13:17

So even Temia told him,

01:13:18 --> 01:13:20

I'm going to show you in the book

01:13:20 --> 01:13:22

of Seaboy not less than 80 places if

01:13:22 --> 01:13:24

you wish. All of them are wrong. Siboi

01:13:24 --> 01:13:25

is wrong.

01:13:26 --> 01:13:28

That's worse than before. At least before he

01:13:28 --> 01:13:29

says he was wrong once, right? But now

01:13:29 --> 01:13:32

he's telling him that he can, draw his

01:13:32 --> 01:13:35

attention on 80 places in Nahu where Sibo

01:13:35 --> 01:13:35

is wrong.

01:13:37 --> 01:13:39

Subha Allah. They mentioned that somebody did research,

01:13:39 --> 01:13:40

but I did not see that research in

01:13:40 --> 01:13:41

Madina,

01:13:42 --> 01:13:44

talking about these places where Sheykh al Islam,

01:13:44 --> 01:13:47

Mittemia, believes that Sibo is wrong. Yeah. And

01:13:47 --> 01:13:50

some of them, according to the researchers, Sibo

01:13:50 --> 01:13:51

is right and Evutemia

01:13:51 --> 01:13:53

is wrong. And some of them, even Temia

01:13:53 --> 01:13:55

is right and Sibo is wrong.

01:13:55 --> 01:13:57

Yeah. Because Sibo is not

01:13:58 --> 01:14:00

Nabi you have in Ummah, you know.

01:14:00 --> 01:14:03

He makes a mistake also. So

01:14:03 --> 01:14:05

the purpose of all of this is to

01:14:05 --> 01:14:06

motivate you, to push you up,

01:14:07 --> 01:14:09

insha'Allah, to make you somebody. Please do revise.

01:14:10 --> 01:14:10

Yeah.

01:14:11 --> 01:14:12

Knowledge without revision

01:14:14 --> 01:14:16

is like somebody who has wealth

01:14:17 --> 01:14:19

without pain, there's a cap. That's why they

01:14:19 --> 01:14:20

said

01:14:26 --> 01:14:28

It's a constantly revised knowledge

01:14:28 --> 01:14:31

because the existence of knowledge and continuation of

01:14:31 --> 01:14:33

that which you have is based on mudakar,

01:14:33 --> 01:14:35

how much he revised it.

01:14:37 --> 01:14:38

You get it? That's why

01:14:38 --> 01:14:41

I know many people, like, I witnessed a

01:14:41 --> 01:14:42

person who went to Madinah,

01:14:44 --> 01:14:45

actually before us,

01:14:46 --> 01:14:46

you

01:14:47 --> 01:14:48

know, before us, we reached the balance of

01:14:48 --> 01:14:50

those great scholars, alhamdulillah.

01:14:52 --> 01:14:53

But in that time,

01:14:54 --> 01:14:54

it's just

01:14:55 --> 01:14:56

but in subhanallah, he used to come to

01:14:56 --> 01:14:57

one of my classes.

01:14:58 --> 01:14:59

I'm telling you, if he did not tell

01:14:59 --> 01:15:01

me that he was in Madinah, I would

01:15:01 --> 01:15:01

never believe.

01:15:02 --> 01:15:04

Because even the questions he asks is the

01:15:04 --> 01:15:06

question of a very simple layman.

01:15:07 --> 01:15:09

What happened? What did he do in that,

01:15:09 --> 01:15:10

in that place?

01:15:12 --> 01:15:14

So I'm pretty sure

01:15:14 --> 01:15:16

they graduate and they have, but since you

01:15:16 --> 01:15:17

don't revise,

01:15:17 --> 01:15:19

slowly, slowly the knowledge will be gone.

01:15:20 --> 01:15:23

Things which which you study with people the

01:15:23 --> 01:15:24

same,

01:15:25 --> 01:15:26

in the same class they used to be

01:15:26 --> 01:15:28

with you. But then now they forgot almost

01:15:28 --> 01:15:28

everything.

01:15:29 --> 01:15:31

Why is that? Because they don't revise it.

01:15:38 --> 01:15:40

Yeah. That's why I said zakat for the

01:15:40 --> 01:15:41

knowledges

01:15:42 --> 01:15:44

to teach, and teaching is

01:15:44 --> 01:15:46

one type of mother car.

01:15:48 --> 01:15:50

Yeah. In the past days, he revised

01:15:51 --> 01:15:52

in any way.

01:15:53 --> 01:15:54

In any way,

01:15:54 --> 01:15:56

You Allah. You might say, well these are

01:15:56 --> 01:15:58

are they okay? No, they're okay.

01:15:58 --> 01:16:00

We should question ourselves whether we're okay or

01:16:00 --> 01:16:02

not. If he goes to the house,

01:16:02 --> 01:16:04

he couldn't find anything sometimes except

01:16:05 --> 01:16:08

a Jaria. His female slave. She she doesn't

01:16:08 --> 01:16:10

know anything about Hadith.

01:16:10 --> 01:16:12

But he would tell her, please just sit

01:16:12 --> 01:16:13

down here. Let me tell you something.

01:16:16 --> 01:16:17

She would tell you, what am I going

01:16:17 --> 01:16:19

to do with these guys that you are

01:16:19 --> 01:16:21

mentioning? He said, no problem. Just listen. Just

01:16:21 --> 01:16:23

listen. Because he cannot just sit down and

01:16:23 --> 01:16:25

talk to himself. He needs somebody to talk

01:16:25 --> 01:16:27

to. And, subhanallah, they told us sometimes if

01:16:27 --> 01:16:29

they couldn't find any human being to talk

01:16:29 --> 01:16:31

to, they go to animals, the sheep in

01:16:31 --> 01:16:33

the house, sit down next to the sheep,

01:16:33 --> 01:16:35

hadith and his Muhammad ibn Hammad.

01:16:38 --> 01:16:41

Hadith and his sufianis authority, you know, talking

01:16:42 --> 01:16:42

to sheep.

01:16:43 --> 01:16:45

They just want to to to tell the

01:16:45 --> 01:16:47

brain that there is somebody we are telling

01:16:47 --> 01:16:48

her.

01:16:49 --> 01:16:51

You get it? Yeah. So I really urge

01:16:51 --> 01:16:53

you to develop this culture

01:16:54 --> 01:16:55

of learning,

01:16:56 --> 01:16:59

taking note, coming to the class early, leaving

01:16:59 --> 01:17:01

at the last person you will leave the

01:17:01 --> 01:17:01

class.

01:17:03 --> 01:17:04

Yeah. You get it? That's why if you

01:17:04 --> 01:17:05

are in a class,

01:17:06 --> 01:17:08

you see that the the sheikh, whoever is

01:17:08 --> 01:17:10

if you're not in a hurry, necessity, trust

01:17:10 --> 01:17:11

me,

01:17:11 --> 01:17:13

you should be the last person to

01:17:14 --> 01:17:16

leave because there's gonna be people asking questions.

01:17:16 --> 01:17:17

You shouldn't miss those ones

01:17:19 --> 01:17:21

Because question and answers sometimes are

01:17:22 --> 01:17:24

used to address matters that the Sheikh missed

01:17:24 --> 01:17:25

in the lecture.

01:17:26 --> 01:17:27

And sometimes,

01:17:28 --> 01:17:30

maybe throughout the class,

01:17:31 --> 01:17:34

this matter, he will never discuss it. Right?

01:17:34 --> 01:17:36

Because somebody asked, then he will discuss it

01:17:36 --> 01:17:37

through the questions.

01:17:37 --> 01:17:39

So only those few who remain

01:17:39 --> 01:17:42

behind with that person will be able to

01:17:42 --> 01:17:43

to get this.

01:17:44 --> 01:17:46

That's why, subhanAllah, in Madinah, whenever the class

01:17:46 --> 01:17:49

finish, you will see people sometimes follow the

01:17:49 --> 01:17:50

sheikh into his car.

01:17:51 --> 01:17:54

Yeah. They wanna get everything. Whoever is asking,

01:17:54 --> 01:17:54

they'll listen.

01:17:55 --> 01:17:58

Just like the journalists, sometimes with their phones

01:17:58 --> 01:17:59

and thinking.

01:17:59 --> 01:18:01

Yeah. They don't want to miss anything.

01:18:02 --> 01:18:03

So develop this culture.

01:18:04 --> 01:18:06

Go into the class early, having strong interest,

01:18:06 --> 01:18:09

taking note, revising everything,

01:18:09 --> 01:18:11

you know, before you sleep.

01:18:12 --> 01:18:14

Yeah. Revising everything before you sleep and keep

01:18:14 --> 01:18:16

revising from time to time.

01:18:17 --> 01:18:19

So So the people who are behind the

01:18:19 --> 01:18:21

screen, Allah subhanahu wa ta'ala love you because

01:18:21 --> 01:18:22

I see there are some people that are

01:18:22 --> 01:18:24

really regular attendance. They don't miss.

01:18:25 --> 01:18:27

And it looks like also they're always awake

01:18:28 --> 01:18:30

because you can see answers are coming whenever

01:18:30 --> 01:18:32

we ask questions. They're deeply involved. And sometimes

01:18:32 --> 01:18:34

much quicker than people who are,

01:18:35 --> 01:18:36

present in the class.

01:18:37 --> 01:18:39

So try your best and seek the support

01:18:39 --> 01:18:41

from Allah Subhanahu Wa Ta'ala and focus and

01:18:41 --> 01:18:43

take note. That will help you to focus

01:18:43 --> 01:18:44

in the class.

01:18:44 --> 01:18:46

Taking note will help you so much to

01:18:46 --> 01:18:48

focus in the class. Yeah. Because, you know,

01:18:48 --> 01:18:50

if you're not focusing then you will miss

01:18:50 --> 01:18:50

what?

01:18:51 --> 01:18:53

The the sheikh, whosoever.

01:18:54 --> 01:18:55

And he said, you see.

01:18:57 --> 01:18:58

May Allah grant us good and love all

01:18:58 --> 01:19:00

of you and be with you wherever you

01:19:00 --> 01:19:00

are. Okay.

01:19:04 --> 01:19:08

If someone is specifically having difficulties memorizing names,

01:19:08 --> 01:19:10

the names of the Sahaba and narrators.

01:19:11 --> 01:19:12

Is this due

01:19:12 --> 01:19:15

to insufficient revision or could it be Insufficient.

01:19:15 --> 01:19:18

Revision. If someone can memorize Yes. Like, Hadith

01:19:18 --> 01:19:20

and Quran Yes. And stories, but he has

01:19:20 --> 01:19:21

difficulty recalling names.

01:19:22 --> 01:19:23

There's insufficient revision.

01:19:24 --> 01:19:25

He has to focus and don't rush.

01:19:26 --> 01:19:28

Yeah. Don't rush.

01:19:28 --> 01:19:30

That's why one of the thing I benefit

01:19:30 --> 01:19:32

from one of our contemporary scholars,

01:19:34 --> 01:19:36

He said he read somewhere.

01:19:37 --> 01:19:40

He says, I did not understand this because

01:19:40 --> 01:19:42

our scholars used to say that. Very young

01:19:42 --> 01:19:44

person, but, subhanallah, this statement he said, I

01:19:44 --> 01:19:45

was callously to tell us,

01:19:46 --> 01:19:48

something which I did not understand it until

01:19:48 --> 01:19:50

after later time I got it.

01:19:53 --> 01:19:55

So I want you to open this puzzle

01:19:55 --> 01:19:55

for me.

01:20:16 --> 01:20:17

I

01:20:19 --> 01:20:21

think you should probably lose this. You know?

01:20:24 --> 01:20:26

No. I want you to open the puzzle.

01:20:26 --> 01:20:27

Because if you look at it, Sahib Bukitab

01:20:27 --> 01:20:30

Afolominsai b'alfikitab, it doesn't make sense.

01:20:30 --> 01:20:32

I'm I wrote 1,000 books.

01:20:33 --> 01:20:34

You wrote only 1.

01:20:35 --> 01:20:37

How can you be better than me?

01:20:39 --> 01:20:42

You get it? I read 1,000 books. You

01:20:42 --> 01:20:43

read only 1.

01:20:43 --> 01:20:45

How can you be better than me?

01:20:45 --> 01:20:46

Tehran.

01:20:46 --> 01:20:48

It doesn't make sense. No. Even not not

01:20:48 --> 01:20:49

necessarily Tehran.

01:20:50 --> 01:20:51

Because you see

01:20:51 --> 01:20:52

hate like this.

01:20:53 --> 01:20:56

Trust me. I can sit down in 1

01:20:56 --> 01:20:58

night if I pressure myself. Insha'Allah, the next

01:20:58 --> 01:21:00

morning, I finish this.

01:21:00 --> 01:21:03

Done. Finish finish. I went through everything.

01:21:05 --> 01:21:07

But I shouldn't forget, I'm not Imam

01:21:07 --> 01:21:08

Shafi.

01:21:09 --> 01:21:10

Imam Al Shafi, they even make jokes. They

01:21:10 --> 01:21:12

say when he want to memorize

01:21:12 --> 01:21:14

something let's say he wants to memorize this

01:21:14 --> 01:21:16

page. He has to cover this one

01:21:16 --> 01:21:19

because whatever his eyes catches is already memorized,

01:21:19 --> 01:21:20

and he wants only this one.

01:21:24 --> 01:21:25

Sheikh Alemany Shanketi,

01:21:26 --> 01:21:29

and he, we we study under some of

01:21:29 --> 01:21:31

his, students many of his students.

01:21:32 --> 01:21:34

One of them told us that only one

01:21:34 --> 01:21:37

person can follow his class in writing, can

01:21:37 --> 01:21:39

write take note in his class.

01:21:40 --> 01:21:42

Sheikh Al Amini Shankid, only one person can

01:21:42 --> 01:21:44

take note in the class.

01:21:44 --> 01:21:47

Why? Because he's very quick. And that person

01:21:47 --> 01:21:50

is somebody who writes without dot and harakat.

01:21:51 --> 01:21:51

'Jimkha'.

01:21:52 --> 01:21:54

If you stop to write the dot, he

01:21:54 --> 01:21:54

already passed.

01:21:57 --> 01:21:59

They make jokes. They say when he teach,

01:22:00 --> 01:22:01

he does like this.

01:22:02 --> 01:22:04

Like that. Like this. Like that.

01:22:04 --> 01:22:06

So they say somebody asked him,

01:22:06 --> 01:22:08

Sheikh, why you push your hand like this

01:22:08 --> 01:22:08

and that?

01:22:09 --> 01:22:11

He said because the moment I start talking,

01:22:11 --> 01:22:12

so many issues will keep on coming. I

01:22:12 --> 01:22:14

don't want them. I don't I want only

01:22:14 --> 01:22:15

this one.

01:22:16 --> 01:22:18

Nowadays, you are trying to think about

01:22:19 --> 01:22:21

what to say also is gone. You're trying

01:22:21 --> 01:22:22

to look for it. Where is it?

01:22:24 --> 01:22:26

Subhanallah, whether it is true this is what

01:22:26 --> 01:22:28

he said or not. Subhanallah, this is Zudia.

01:22:28 --> 01:22:29

If you listen to the

01:22:30 --> 01:22:32

lessons of Sheikh Al Amin Shankriti,

01:22:32 --> 01:22:35

you will understand, yes, that, yes, definitely, you're

01:22:35 --> 01:22:37

dealing with somebody at that capacity.

01:22:37 --> 01:22:39

They ask him, Sheikh, why in your class,

01:22:39 --> 01:22:41

you know, tafsir class,

01:22:41 --> 01:22:44

Sheikh would talk about lugar as if this

01:22:44 --> 01:22:45

is the Nahu class,

01:22:46 --> 01:22:48

as if this is Balagha class. He talk

01:22:48 --> 01:22:51

about Aqidah, as if this is Aqidah class.

01:22:51 --> 01:22:52

He talks about Fekk as if this is

01:22:52 --> 01:22:53

Fekk class.

01:22:53 --> 01:22:55

They told him, Sheikh, why in your class

01:22:55 --> 01:22:57

there is no focus on one thing?

01:22:58 --> 01:23:00

He said, yes. Because I have different types

01:23:00 --> 01:23:01

of people coming to my class,

01:23:02 --> 01:23:04

so I try to make sure that everyone

01:23:04 --> 01:23:04

get

01:23:05 --> 01:23:06

what brought him here.

01:23:06 --> 01:23:08

There are scholars. There are students who are

01:23:08 --> 01:23:10

specializing in Arcada. I want them to go

01:23:10 --> 01:23:12

with something. There are students who are specializing

01:23:12 --> 01:23:14

in language. I want them to get

01:23:15 --> 01:23:16

started. They said,

01:23:18 --> 01:23:20

The one who likes something cannot give it

01:23:20 --> 01:23:20

to others.

01:23:21 --> 01:23:22

Why does he talk about every discipline?

01:23:23 --> 01:23:25

Because he's studying all those disciplines.

01:23:26 --> 01:23:29

Yeah. Why can't we do? Because we don't

01:23:29 --> 01:23:29

study them.

01:23:30 --> 01:23:33

So, Sahib al Kitab Afdal bin Sahib al

01:23:33 --> 01:23:35

Fitab is talking about the person who focuses.

01:23:35 --> 01:23:37

So, I can finish this within one day,

01:23:37 --> 01:23:38

2 days.

01:23:38 --> 01:23:41

And I can also sit on this book

01:23:41 --> 01:23:43

for 1 year reading this book.

01:23:45 --> 01:23:47

But how do I read? Yeah. I go

01:23:47 --> 01:23:49

one page, I read.

01:23:49 --> 01:23:52

A place I focus so much. I write

01:23:52 --> 01:23:55

some talikat at the side, you know. So

01:23:55 --> 01:23:57

before I finish this page, I move to

01:23:57 --> 01:23:58

another page. If somebody is to ask me

01:23:58 --> 01:24:00

about this page, I can tell you whatever

01:24:00 --> 01:24:02

is in that page. Who said what? With

01:24:02 --> 01:24:03

the names.

01:24:03 --> 01:24:05

So if you go this kind of reading,

01:24:05 --> 01:24:07

usually you will be able to remember who

01:24:07 --> 01:24:08

said what.

01:24:09 --> 01:24:10

But if you go so fast, in one

01:24:10 --> 01:24:13

page you have like 15, 20 names. How

01:24:13 --> 01:24:15

do you remember all of these names? And

01:24:15 --> 01:24:18

how do you manage to link this statement

01:24:18 --> 01:24:18

to the

01:24:20 --> 01:24:21

Do you get it? In the past, they

01:24:21 --> 01:24:24

revised a lot. That's why this, Muhadid,

01:24:25 --> 01:24:27

he came to the house and he started

01:24:27 --> 01:24:28

revising his hadith.

01:24:28 --> 01:24:30

Raiding, reading, reading.

01:24:30 --> 01:24:31

His grandmother at home,

01:24:32 --> 01:24:34

an old woman, his grandmother at home, she

01:24:34 --> 01:24:37

memorized the whole thing. He he's reading 100

01:24:37 --> 01:24:38

hadith.

01:24:38 --> 01:24:41

She memorized them because he kept on repeating

01:24:41 --> 01:24:41

them.

01:24:43 --> 01:24:44

She told him, son, what are you doing?

01:24:44 --> 01:24:46

He said, I'm trying to memorize. She said,

01:24:46 --> 01:24:49

trying to memorize? He said, yes. She said,

01:24:49 --> 01:24:50

I already finished.

01:24:50 --> 01:24:52

He said, oh, really? She said, yes. He

01:24:52 --> 01:24:54

said, okay. Can you tell me?

01:24:54 --> 01:24:56

She recited all of those,

01:24:57 --> 01:25:00

grandmothers of those days. Anyway, so she recited

01:25:00 --> 01:25:01

all of those ones,

01:25:02 --> 01:25:03

that he was reading.

01:25:04 --> 01:25:07

So the boy the man said, oh, that's

01:25:07 --> 01:25:07

interesting.

01:25:08 --> 01:25:11

K. He closed the pitch. He keeps rising.

01:25:13 --> 01:25:14

After a few days,

01:25:15 --> 01:25:17

he came back to her. He said,

01:25:17 --> 01:25:20

grandma, can you help me to to can

01:25:20 --> 01:25:22

you remind me those hadith that you memorized?

01:25:22 --> 01:25:23

She tried to remember any one of them,

01:25:23 --> 01:25:24

she forgot.

01:25:25 --> 01:25:27

He said, you see the difference. Right? You

01:25:27 --> 01:25:28

are blaming what I was reading. Right? He

01:25:28 --> 01:25:31

said, you see the difference. I can read

01:25:31 --> 01:25:33

all of them now to you. I don't

01:25:33 --> 01:25:33

forget.

01:25:34 --> 01:25:36

And I'll close this with one,

01:25:36 --> 01:25:38

story of Imam al Bukhari, which is Mashurah,

01:25:38 --> 01:25:41

when they mentioned the empty hand in,

01:25:42 --> 01:25:44

one of the the CTC visited. The scholars

01:25:44 --> 01:25:45

decided to test him.

01:25:46 --> 01:25:48

A group of scholars. Right?

01:25:49 --> 01:25:51

Each one of them brought hadith.

01:25:52 --> 01:25:54

Took all together 100 hadith.

01:25:55 --> 01:25:57

What they do is, like all of us,

01:25:57 --> 01:25:58

right, Hammad will narrate the hadith of Nama

01:25:58 --> 01:26:00

al Amal ibn Niyat.

01:26:00 --> 01:26:03

But then he'll say this, Abu Hurairah narrated

01:26:03 --> 01:26:03

it.

01:26:04 --> 01:26:06

And they put the chain of narration. The

01:26:06 --> 01:26:08

chain. They will mention all of the chain.

01:26:08 --> 01:26:09

And,

01:26:10 --> 01:26:13

Hassan would narrate the hadith of, Abdul Adbas'ud

01:26:14 --> 01:26:17

in the hadith community but then he said

01:26:17 --> 01:26:19

this is narrated by 'Abdulay ibn Umar, for

01:26:19 --> 01:26:21

instance, and mention different is not for it.

01:26:21 --> 01:26:23

So, Hanallahu, imagine each one of them is

01:26:23 --> 01:26:26

mentioned in a hadith with different chain of

01:26:26 --> 01:26:27

narration, mess it up. He is the one

01:26:27 --> 01:26:29

who put it in his own way, not

01:26:29 --> 01:26:31

the correct one. And they asked Imam Abu

01:26:31 --> 01:26:33

Khali, do you know this hadith? He said

01:26:33 --> 01:26:34

no.

01:26:34 --> 01:26:36

And he said how come people see you

01:26:36 --> 01:26:38

as the Amirul muminin in hadith but he

01:26:38 --> 01:26:39

don't know this one? He said I don't

01:26:39 --> 01:26:39

know.

01:26:41 --> 01:26:42

Never heard of them.

01:26:43 --> 01:26:45

You never heard of them? He say yes.

01:26:45 --> 01:26:47

Because you, the hadith you mentioned,

01:26:48 --> 01:26:50

this is not strong. The is not of

01:26:50 --> 01:26:52

that person is supposed to be here.

01:26:53 --> 01:26:54

SubhanAllah, those scholars

01:26:55 --> 01:26:57

were saying we are not amazed of his

01:26:57 --> 01:26:57

memorization.

01:26:58 --> 01:27:00

No. But how does he remember

01:27:00 --> 01:27:01

what each and every one of them the

01:27:01 --> 01:27:03

mess that is produced by each and every

01:27:03 --> 01:27:05

one of them? He was able to remember

01:27:05 --> 01:27:06

that.

01:27:07 --> 01:27:09

Their brain is not like ours.

01:27:09 --> 01:27:11

Right? Are they human beings? Yes.

01:27:12 --> 01:27:15

But why their brain so sharp? Ours is

01:27:16 --> 01:27:17

alabola katinda.

01:27:20 --> 01:27:21

You get it. Why?

01:27:21 --> 01:27:22

Because they're too much

01:27:23 --> 01:27:24

stay away from?

01:27:25 --> 01:27:25

Yes.

01:27:36 --> 01:27:39

He said, I told Waqiya, my my sheikh

01:27:39 --> 01:27:41

Waqib Nizhara, a very big scholar in hadith.

01:27:41 --> 01:27:43

He said I told him that I'm facing

01:27:43 --> 01:27:44

some difficulties

01:27:44 --> 01:27:45

in,

01:27:45 --> 01:27:47

memorizing the knowledge

01:27:47 --> 01:27:49

in remembering. You know who is Mohammad Shafi?

01:27:49 --> 01:27:51

They give they use him as an example

01:27:51 --> 01:27:52

of how strong,

01:27:53 --> 01:27:55

brain and memory should be.

01:27:56 --> 01:27:59

So he said I I was facing difficulty

01:27:59 --> 01:28:01

in memorization. And then I told,

01:28:02 --> 01:28:02

my Sheikh.

01:28:03 --> 01:28:03

He said,

01:28:04 --> 01:28:06

Muhammad, you should know that knowledge

01:28:07 --> 01:28:09

is a light from Allah.

01:28:09 --> 01:28:12

And the light from Allah cannot be given

01:28:12 --> 01:28:13

to the heart of a sinner.

01:28:15 --> 01:28:15

Alright.

01:28:16 --> 01:28:17

So let's conclude

01:28:17 --> 01:28:20

this. The more you have the taqwa, the

01:28:20 --> 01:28:22

more you you learn. That's why Allah says.

01:28:25 --> 01:28:25

The real

01:28:32 --> 01:28:34

have the top one of Allah, Muhammadu, and

01:28:34 --> 01:28:34

you learn,

01:28:35 --> 01:28:36

you learn more.

01:28:36 --> 01:28:37

Is that clear?

01:28:43 --> 01:28:45

Inshallah, whoever I do not address their question

01:28:46 --> 01:28:48

next, class, we will deal with that.

01:28:49 --> 01:28:49

Sorry

01:28:50 --> 01:28:51

for, for that.

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