Ibrahim Nuhu – Tafseer Ibn Kathir #19 Surah Al-Baqarah

Ibrahim Nuhu
AI: Summary © The segment discusses the book of morality and the importance of cooperation and education in protecting oneself from suffering and evil. It touches on the loss of family members due to wrongdoing and the importance of finding people suffering from burnout. The speakers stress the importance of understanding the first part of the ayah and giving glad tidings to those who believe in Allah. They also emphasize the use of "we" in the assignment and emphasize the importance of not leaving negative emotions in public. The importance of finding a right person for a second marriage is emphasized, and actions taken before the call are also discussed.
AI: Transcript ©
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So we

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continue from where we stopped,

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last,

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thus.

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And last, thus, we were talking about

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the miraculous nature of the book of Allah

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through the saying of Allah

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the Quraysh,

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first and foremost,

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foremost, and

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the rest of the Arab also,

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addressed here.

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And everyone who can receive Quran

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until the day of judgement. Anyone who can

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receive the Quran until the day of judgement.

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Judgement. The challenge is on and applicable upon

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everyone.

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If,

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somebody claims that the prophet

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is the one who

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was writing the Quran and claiming

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that the book is from Allah Subhanahu Wa

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Ta'ala.

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They also are the expert of the language.

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You can just, take a pen, you know,

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use their expertise to produce something like the

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Quran.

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And that was not within that possibility. And

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last,

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week,

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I guess, we

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demonstrate somehow how is it, you know,

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possible for us to say that they were

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not capable of doing it. Yeah. Because there

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is no way for it to make sense,

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for them to agree to go with the

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harshness and lose a lot of lives,

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you know, and their leadership

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and their land and everything. If the prophet,

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sallallahu alaihi wa sallam, is just inviting them

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to produce something similar to it to prove

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their their statement. Right? To prove their statement

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that the prophet was the one who is

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who is making it. So he says fatu,

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he says bring 1 Surah like

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it. Yeah. The whole Quran is not possible.

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Ten Surahs are not possible.

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One Surah also was not possible.

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Anything from the Quran was not possible.

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So Quran has this miraculous nature that

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it cannot be imitated by anyone.

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And why is that? Because it is 10zilu

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min Hakimin Hamid.

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It is from Allah

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Whatever he does is unique

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and accurate.

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There's no deficiency in it and no way

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for you to find any fault in that

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which Allah

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made, and it is not possible for any

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of the creation to to imitate it.

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That's why they failed.

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The predecessors who are the expert of the

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language, their expertise is much greater than what

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we have nowadays.

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They failed to meet the challenge.

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And,

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for sure, we believe that

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the current

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generation,

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the Arabs and non Arabs who ever learned

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the Arabic language, there is nobody who has

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the capacity to produce something similar to the

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Quran,

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even the smallest surah of the Quran.

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What is the smallest surah?

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In Na'atayra?

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Surah Al Qothar.

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Even that one cannot be produced by anyone.

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Even one eye cannot be produced by anyone.

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So Allah says

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If you're having doubt in that which we

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reveal to the prophet then

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bring a surah

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that is similar to that. Bring a surah

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that is similar to to that.

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What

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and cooperate with anyone you want. You know,

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don't do it alone but just cooperate with

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anyone.

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Yeah? You have your own idols, you have

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your own, you know, leaders and masters of

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the language, experts, you know. Bring everyone.

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Mindunillah

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Anyone that you think has the capacity, you

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know,

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and has a divine nature

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which according to you deserve to be worshipped,

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get them also involved in the in the

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challenge to help you, to cooperate with you,

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to produce something similar to the Quran. Allah

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subhanahu wa ta'ala says, if you are truthful,

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then the prophet was the one who is

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producing the Quran, didn't do something like that.

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Allah says

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Allah says if you don't do that,

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and by the way, you will never be

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able to do that.

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Allah says, if you can't do this,

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and you will not be able to do

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it actually, by the way.

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So what left

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is just to submit to Allah subhanahu wa

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ta'ala and accept that which Rasulullah Sallallahu alaihi

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said.

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Stay away from

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and be

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fear of a fire.

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It is a * fire, right?

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What is the the view of *?

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People

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and stones and rocks.

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You get it?

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When you put rock in the fire, you

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know, even the temperature increases.

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Right? SubhanAllah.

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This place, there is no good in it

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at all. It's extremely extremely evil. SubhanAllah.

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So Allah says,

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since you can't imitate the Quran, you cannot

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produce something similar to the book of Allah

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Try to take yourself away from *.

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Beware of this, punishment of Allah that might

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afflict you.

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You.

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So what what can they do to prove,

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to observe taqwa of,

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you know, Allah Subhanahu Wa Ta'ala in protecting

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themselves from,

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going to *? What can they do

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to accept Islam,

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to accept the truth, to follow the Prophet

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Allah says

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Allah

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provided this * for the for the kafideen.

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Non believers.

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This is now.

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It has so many names.

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It has so many names

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each name has its has its own meaning.

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That shows how terrible is is the place

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because none of this name is good.

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You get it? None of these name is

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is good. Please beg them. Tell them their

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voice is

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affecting the class issue.

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So so this, is a worse

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choice that a person can choose for himself

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to be in *.

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There is no place which is worse than

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this.

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That's why Allah

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tells them, if you can't do that,

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you know, the problem you have with the

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Prophet

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the only thing it seems that the only

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thing that is depriving you from accepting Islam

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is that you believe that he's the one

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who is making this book. It's not from

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Allah,

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Which means if it is from Allah, you

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will

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take it. Right?

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And how to test whether it is from

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him or not? Allah

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says, you are the expert of the language.

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If you claim that it is from him

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or from another human being because they said

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in the maya you alimuhu

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bashar

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In some places they said actually he is

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being taught by basham, a human being and

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he claims that this is from Allah. So

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either he, rasulullah sallallahu sallam

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or another person, both are human beings.

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If you claim that they are the writers

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of the Quran, then you also are human

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beings. Sit down and write something like the

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Quran.

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If this is not possible, Allah subhanahu wa

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ta'ala tell them, okay, therefore

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it is better for you to be humble

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and accept Islam and protect yourself from *

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in which Allah, subhanahu wa ta'ala, is just

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increasing the temperature in * and making the

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fuel of this, place,

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people

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and and store.

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Don't be the fuel off

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of *.

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Allah

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tell them, if you have no any other

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objection because you couldn't produce something like this,

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that means this is not from him because

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he is Subhanmi.

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Yeah. It's not from him. That means from

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Allah Subhanahu Wa Ta'ala, the one who created

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him and therefore keep your word. Accept Islam

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and protect yourself from from the evil of

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*.

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Al Kafi

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mentioned Hadith,

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authentic Hadith

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He says the agenda to honor.

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Gender and health were having a debate.

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You know, Jenna says,

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I'm the best.

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Hal said,

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I'm the best.

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So Jannah told Hal, I'm the best, better

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than you. * said, no, I'm better than

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5. And then * say, I'm better than

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you.

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And he says to Jannah, can't you see

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who is inside me?

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Those gangsters,

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Firaun, Karun, Haman, you know, all of those

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who disturbed everyone on earth, you know. My

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inhabitants, they are those,

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you know, big

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people.

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So

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Jannah felt that,

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it is somehow defeated.

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Yeah. Because who is in Jannah?

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Miss Masaki,

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Fakara,

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you know,

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those people who nobody knows them much.

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Yeah.

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So it complained to Allah Subhanahu Wa Ta'ala

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and Allah Subhanahu Wa Ta'ala said to them,

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no, it is not in the way you

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are thinking.

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You, you are my punishment.

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I prepare prepare

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you

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to punish those people who are arrogant

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or not good or not righteous.

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And you, you are my mercy.

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I prepared you

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to reward those people who are kind and

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good.

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Subhan Allah. That was the end of the

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discussion. And Allah said

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said, and I promise each one of you

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to make,

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to make you full.

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That's why in the hereafter, Allah

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says,

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Allah

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says, we will say to Jahannam,

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are you full? Are you satisfied?

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He will say,

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I need more. Is there any more? Any

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more? Any more? SubhanAllah.

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So,

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and then Allah Subhanahu Wa Ta'ala, because *

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is saying you Allah by promise.

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You promised me to make me full.

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And then Allah Subhanahu Wa Ta'ala,

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according to this hadith of al Bukhari,

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Allah Subhanahu Wa Ta'ala,

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Allah Subhanahu Wa Ta'ala will put his his

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feet,

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his foot on *.

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So it will shrink. The size of the

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* will shrink. It will say cut cut

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cut in the way it can only accommodate

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those who are inside.

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So they will be comfort

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because Allah is Adil.

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It's just

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he doesn't create he has a right to

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create anyone and put him in *, but

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he doesn't do that.

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K. He doesn't create new creation and just

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put them in * like this. No.

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Those who would deserve *, they've already gone

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to *.

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Right?

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Those who would deserve Jannah, Allah gave them

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because of his mercy, they are in Jannah.

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We don't bring some people

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just to keep the promise. Allah is not,

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a violent at all.

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So that's how the case of * will

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be will be closed.

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And now it is Jannah.

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Jannah also Allah will give. Put

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put put.

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Until the time there is nobody who remains,

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go to Jannah. Even the last person also

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get inside Jannah.

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And Jannah is looking for that promise which

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Allah gave

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it. So Allah Subhanahu Wa Ta'ala, when there

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is nobody remains, the last person went. You

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know that last person, right? Yes.

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When that person went to Jannah, then Allah

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Subhanahu Wa Ta'ala will create a new creation,

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fresh. This one is is mercy, right? Not

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punishment.

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He will create khalqat akhal for his kinahum

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fathiljannah.

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Fresh creation

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and he'll put them

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left in the leftover of of Jannah.

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SubhanAllah.

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There is another hadith also quoted by Ibn

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al Kahib,

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kala uminha. So he's trying to tell us

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the hadith that talk about *.

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He

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said, help.

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Ask Allah Subhanahu Wa Ta'ala permission to complain.

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This is Isteedan is a complaint. It complained

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to Allah Subhanahu Wa Ta'ala. It says, You

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Allah,

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part of me is eating the other part.

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You can see how evil is this place,

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right?

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Something

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so evil in the way it eats itself.

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SubhanAllah.

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It says, yeah, Allah, part of me is

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eating the other part.

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So Allah subhanahu wa'ala

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so it is looking for support

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and it that means they're suffering from that.

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Right? So Allah subhanahu wa ta'ala gave permission

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to help to breathe twice.

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To breathe

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twice.

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1 breathing in in the summer

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is the high temperature you find

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and the other one

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is is the winter.

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Yeah.

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In Malaysia, do we have summer? We have

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winter?

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Always one season. Right? If you wanna see

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this, go to the Arab countries.

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Yeah. Some goes to

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50 degrees.

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Yeah.

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It's

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really

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terrible sometimes.

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You see people melt,

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you know.

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And

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and in, subhanallah, this is when the sun

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is

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too far from us. You know?

00:15:41 --> 00:15:42

On the day of judgment,

00:15:43 --> 00:15:44

the sun will come

00:15:44 --> 00:15:48

near the head, like, how many kilometers? 150?

00:15:50 --> 00:15:51

Yeah. Kneel. What does mean?

00:15:54 --> 00:15:56

Either 1 kilometer it's in a mile.

00:15:56 --> 00:15:59

Yeah. It's around 2 point something kilometers, right,

00:16:01 --> 00:16:02

above us.

00:16:03 --> 00:16:05

And just just try to imagine how how

00:16:05 --> 00:16:06

how does that.

00:16:07 --> 00:16:08

That's why people will sweat.

00:16:09 --> 00:16:10

The sweat will reach.

00:16:10 --> 00:16:12

Yeah. And this is the day of judgment.

00:16:12 --> 00:16:14

Somebody next to you not sweating. You are

00:16:14 --> 00:16:15

you are sweating.

00:16:16 --> 00:16:17

Not you.

00:16:17 --> 00:16:20

I mean, somebody next to another person is

00:16:20 --> 00:16:22

sweating and the other guy is not sweating.

00:16:23 --> 00:16:25

Although according to some indications, Allah Subhanahu Wa

00:16:25 --> 00:16:28

Ta'ala will put people according to their categories,

00:16:28 --> 00:16:30

to their nature, you know, bad one with

00:16:30 --> 00:16:32

the bad one, good one with the good

00:16:32 --> 00:16:32

one.

00:16:35 --> 00:16:36

So in this case, you might not find

00:16:36 --> 00:16:38

somebody who is sweating next to you if

00:16:38 --> 00:16:40

you're not sweating. May Allah subhanahu wa ta'ala

00:16:40 --> 00:16:42

not make us among those who sweat.

00:16:42 --> 00:16:45

That's why it is really, really necessary

00:16:46 --> 00:16:48

for us to try our best to make

00:16:48 --> 00:16:50

sure that we're among the 7

00:16:50 --> 00:16:52

that the last matter will put under the

00:16:52 --> 00:16:53

shade of the arsh.

00:16:55 --> 00:16:57

7 people. Only 7 only?

00:16:57 --> 00:16:59

Seven type of people. Right? Seven types of

00:16:59 --> 00:17:00

people.

00:17:00 --> 00:17:02

Right? Who are these people?

00:17:02 --> 00:17:04

The one with the numbers on the activity

00:17:04 --> 00:17:06

of No. Start with the first one.

00:17:10 --> 00:17:12

Which one's we're not the first one.

00:17:16 --> 00:17:18

Yeah. In all the narrations, I know he

00:17:18 --> 00:17:20

started with this a just ruler because this

00:17:20 --> 00:17:22

is really necessary to have a ruler that

00:17:22 --> 00:17:23

is just.

00:17:25 --> 00:17:26

And then,

00:17:26 --> 00:17:27

washa'abun

00:17:27 --> 00:17:29

kalbuhu, mawalla kumbil masajid.

00:17:30 --> 00:17:32

Okay. 7. Right? And a person that a

00:17:32 --> 00:17:33

young

00:17:33 --> 00:17:35

man whose heart is always attached to the

00:17:35 --> 00:17:36

masjid.

00:17:37 --> 00:17:38

Does that mean he's always in the masjid?

00:17:40 --> 00:17:40

No.

00:17:41 --> 00:17:42

It means when he finished the prayer,

00:17:43 --> 00:17:45

he always put in his mind that the

00:17:45 --> 00:17:46

next one is coming. So he's always,

00:17:47 --> 00:17:49

you know, trying to observe the time,

00:17:50 --> 00:17:51

waiting for the time to come so that

00:17:51 --> 00:17:53

he will be in the Mazibin. He enjoys

00:17:53 --> 00:17:54

it by that, you know.

00:17:55 --> 00:17:56

Who is the shop?

00:17:59 --> 00:18:02

Somebody from the age of 15 until

00:18:03 --> 00:18:03

30.

00:18:04 --> 00:18:06

Yeah. 30 or 40 according to some scholars.

00:18:08 --> 00:18:10

So a lot of opportunities given. Right? And

00:18:10 --> 00:18:12

people are sleeping. Okay.

00:18:13 --> 00:18:16

So young person that heart his is always

00:18:16 --> 00:18:17

attached to the masjid.

00:18:18 --> 00:18:19

Next.

00:18:25 --> 00:18:28

And 2 brothers who love each other for

00:18:28 --> 00:18:29

the sake of Allah

00:18:32 --> 00:18:34

and they were combined because of Allah and

00:18:34 --> 00:18:36

they were separated because of Allah. What does

00:18:36 --> 00:18:37

that mean? Does that mean

00:18:38 --> 00:18:40

they were separated because one of them did

00:18:40 --> 00:18:41

the wrong thing and then the other one

00:18:41 --> 00:18:43

ran away from him?

00:18:43 --> 00:18:46

No. It means they maintained that friendship, brotherhood

00:18:46 --> 00:18:48

for the sake of Allah until death.

00:18:49 --> 00:18:51

Until one of them leaves this life.

00:18:52 --> 00:18:53

They will also be in,

00:18:55 --> 00:18:56

under the shade of the ash.

00:18:57 --> 00:18:58

Washa Boon Nasha

00:18:59 --> 00:19:00

Fayibarethila

00:19:01 --> 00:19:02

and a young person that was grown up

00:19:03 --> 00:19:05

in in a in a good way, righteousness.

00:19:07 --> 00:19:08

A young person that has grown up in

00:19:08 --> 00:19:09

righteousness.

00:19:11 --> 00:19:13

Is that clear? Young man but

00:19:14 --> 00:19:14

he grew up,

00:19:15 --> 00:19:17

I mean the family, they gave him good

00:19:17 --> 00:19:17

terbia.

00:19:20 --> 00:19:23

Get it? Yeah. So another opportunity to the

00:19:23 --> 00:19:24

younger people. Right?

00:19:24 --> 00:19:26

Yeah. How many now we have for them?

00:19:26 --> 00:19:28

3. Right? All for

00:19:29 --> 00:19:30

them.

00:19:31 --> 00:19:33

The one that always thinking of salah

00:19:34 --> 00:19:35

and,

00:19:36 --> 00:19:36

the

00:19:37 --> 00:19:37

which one?

00:19:40 --> 00:19:41

No. 2. Right?

00:19:42 --> 00:19:43

Just ruler. We have 2. I'm looking for

00:19:43 --> 00:19:45

the one for the shabab. We have 2

00:19:45 --> 00:19:47

now, for them. Arajula, I need to have

00:19:47 --> 00:19:49

a fillah. This one they're also included in

00:19:49 --> 00:19:50

this one. Right?

00:19:52 --> 00:19:53

And what next?

00:20:01 --> 00:20:03

And a person who gives a charity and

00:20:03 --> 00:20:04

hid the charity.

00:20:04 --> 00:20:05

In the

00:20:05 --> 00:20:08

way even the left hand doesn't know what

00:20:08 --> 00:20:09

the right hand is spending,

00:20:10 --> 00:20:12

which means when he spend, he does like

00:20:12 --> 00:20:13

this.

00:20:16 --> 00:20:18

It's not it's not like that.

00:20:19 --> 00:20:21

It means he made it in secret.

00:20:22 --> 00:20:24

Yeah. Even if you put his hand like

00:20:24 --> 00:20:26

this, but he's making it in secret.

00:20:27 --> 00:20:29

At night, when nobody can see him, you

00:20:29 --> 00:20:29

know, he was

00:20:30 --> 00:20:32

and this is really good. I really advise

00:20:32 --> 00:20:34

you. When you show kindness to somebody,

00:20:34 --> 00:20:36

well, I try make it a secret. Don't

00:20:36 --> 00:20:37

expose

00:20:38 --> 00:20:39

his,

00:20:39 --> 00:20:40

need to others.

00:20:41 --> 00:20:44

Get it? Don't let his family know that

00:20:44 --> 00:20:45

you're giving

00:20:45 --> 00:20:47

and warn him please not to inform his

00:20:47 --> 00:20:49

family that this you are the source.

00:20:50 --> 00:20:52

Yeah. And go to him.

00:20:52 --> 00:20:54

Find him in a secret place where nobody

00:20:54 --> 00:20:55

knows and pass it to him.

00:20:56 --> 00:20:58

That's the best. Don't let him come to

00:20:58 --> 00:20:59

you.

00:20:59 --> 00:21:01

It's a good manners and attitude. You know?

00:21:01 --> 00:21:04

It will help him, subhanAllah, to feel that

00:21:04 --> 00:21:06

he's respected by you.

00:21:08 --> 00:21:10

You get it? Now this even Zakat, they

00:21:10 --> 00:21:11

have they cut they have to come to

00:21:11 --> 00:21:13

and look for us and fight for their

00:21:13 --> 00:21:14

right.

00:21:16 --> 00:21:17

Yeah. The last more to the grant was

00:21:17 --> 00:21:20

good. They mentioned some of their predecessors.

00:21:20 --> 00:21:22

They used to give charity. Even the the

00:21:22 --> 00:21:24

poor people, they don't know who is the

00:21:24 --> 00:21:24

source.

00:21:26 --> 00:21:28

How do they do it? They come to

00:21:28 --> 00:21:31

them at home at night before fajr. They

00:21:31 --> 00:21:33

put the money sometimes in their shoes, and

00:21:33 --> 00:21:35

sometimes they put the bag of food,

00:21:36 --> 00:21:37

you know, in front of the house and

00:21:37 --> 00:21:38

they leave.

00:21:40 --> 00:21:41

You come. You see food in front of

00:21:41 --> 00:21:42

your house.

00:21:44 --> 00:21:46

You don't need any any explanation. You already

00:21:46 --> 00:21:48

know that somebody brought it to you. That's

00:21:48 --> 00:21:50

all about katila. Enjoy your life. They don't

00:21:50 --> 00:21:52

know who's bringing it. But everyone is receiving

00:21:52 --> 00:21:55

this amount of food. They didn't know who

00:21:55 --> 00:21:55

is the source.

00:21:56 --> 00:21:57

Until the time he died,

00:21:59 --> 00:22:01

that food cut off. They don't see it

00:22:01 --> 00:22:01

anymore.

00:22:02 --> 00:22:03

Then they say, oh,

00:22:03 --> 00:22:05

the sauce of the food was so and

00:22:05 --> 00:22:05

so.

00:22:06 --> 00:22:07

Very simple.

00:22:08 --> 00:22:09

But SubhanAllah,

00:22:09 --> 00:22:10

he already died.

00:22:11 --> 00:22:14

He goes with his righteous deed and kindness.

00:22:24 --> 00:22:24

Next,

00:22:32 --> 00:22:34

A person who is invited by

00:22:34 --> 00:22:37

a woman who has Mansi. Mansi means

00:22:38 --> 00:22:39

position in the community.

00:22:40 --> 00:22:41

She is in the authority.

00:22:42 --> 00:22:45

Meaning, even if he is going to commit

00:22:45 --> 00:22:47

Zina with her, the case is not going

00:22:47 --> 00:22:48

to be discovered

00:22:49 --> 00:22:50

because they are the authority.

00:22:51 --> 00:22:54

Like the the wife of Aziz in the

00:22:54 --> 00:22:55

time of Yusuf alaihis salam.

00:22:56 --> 00:22:59

The husband is somehow on the either the

00:22:59 --> 00:23:00

minister or on top in the city.

00:23:01 --> 00:23:04

Anything happens between him and her, nobody would

00:23:04 --> 00:23:05

know.

00:23:05 --> 00:23:07

And those people also, they're very careless because

00:23:07 --> 00:23:10

this case happened. And what did he do?

00:23:10 --> 00:23:12

Just tell her okay. That's that's you don't

00:23:12 --> 00:23:14

do then you know. It's definitely that big.

00:23:14 --> 00:23:16

And then the case closed, you know.

00:23:18 --> 00:23:18

You get it?

00:23:19 --> 00:23:19

So,

00:23:21 --> 00:23:22

the prophet, Sallallahu alaihi wa sama, said, and

00:23:22 --> 00:23:24

a man who is invited by this woman,

00:23:34 --> 00:23:35

discovered, right?

00:23:36 --> 00:23:37

Meaning free

00:23:38 --> 00:23:40

from any charges that might come in the

00:23:40 --> 00:23:40

future.

00:23:41 --> 00:23:42

But still,

00:23:44 --> 00:23:45

this evil opportunity,

00:23:46 --> 00:23:48

you know, that might be seen as an

00:23:48 --> 00:23:50

opportunity by some people. He He said what?

00:23:50 --> 00:23:51

He managed to say,

00:23:52 --> 00:23:55

No, I fear Allah. And you will Allah,

00:23:55 --> 00:23:56

this is a very big mawg. If that's

00:23:56 --> 00:23:58

why the Prophet sallallahu a. S. Said, Do

00:23:58 --> 00:24:00

not be in a place where there is

00:24:00 --> 00:24:03

nobody except the opposite gender. Talking to both

00:24:03 --> 00:24:04

male and the female,

00:24:05 --> 00:24:08

which we don't want to listen. Yeah. We

00:24:08 --> 00:24:09

don't want to listen.

00:24:10 --> 00:24:10

You know, Yusuf alaihis

00:24:11 --> 00:24:12

salam, the Mufassareen,

00:24:13 --> 00:24:15

you know, argue a lot concerning what kind

00:24:15 --> 00:24:16

of he

00:24:17 --> 00:24:18

has towards

00:24:19 --> 00:24:22

her. Haz is known. That is evil thought

00:24:22 --> 00:24:25

about him. But how about him? Allah Subhanahu

00:24:25 --> 00:24:26

Wa Ta'ala says

00:24:30 --> 00:24:32

The best opinion the best opinion is that

00:24:32 --> 00:24:34

the thought that comes to his mind is

00:24:34 --> 00:24:35

the good one.

00:24:36 --> 00:24:38

He did not have a thinking of committing

00:24:38 --> 00:24:40

the zina with her at all, Harsha.

00:24:42 --> 00:24:44

It doesn't happen from his side.

00:24:45 --> 00:24:47

That's the best approach. Who protects him? Allah

00:24:47 --> 00:24:48

says,

00:24:52 --> 00:24:55

Allah says, we interfere. We stop that evil

00:24:55 --> 00:24:56

from him.

00:24:56 --> 00:24:58

So I mean, from reaching him.

00:24:59 --> 00:24:59

Subhanallah.

00:25:00 --> 00:25:02

Because this is a very critical moment, you

00:25:02 --> 00:25:04

Allah. It's it's hardly for a person to

00:25:04 --> 00:25:04

come out peacefully.

00:25:06 --> 00:25:08

Allah says we interfere and stop it for

00:25:08 --> 00:25:08

him.

00:25:10 --> 00:25:12

Again, it's because of his ikhlas

00:25:13 --> 00:25:15

because he's one of the the Mughliseen.

00:25:16 --> 00:25:19

So that's why don't compromise don't tolerate this,

00:25:19 --> 00:25:20

you know.

00:25:20 --> 00:25:23

You're married. Your wife is receiving your friends

00:25:23 --> 00:25:25

at home. Your life is very evil. It

00:25:25 --> 00:25:27

is not our culture.

00:25:28 --> 00:25:31

Our bad culture also is that your your

00:25:31 --> 00:25:32

brothers, your siblings also, they might come to

00:25:32 --> 00:25:34

the house. If you're not around, they sit

00:25:34 --> 00:25:36

in the house with your wife. Your brother

00:25:36 --> 00:25:37

can come.

00:25:37 --> 00:25:39

That one also is Haram. They said, You

00:25:39 --> 00:25:41

Rasool Allah, how about the brother-in-law?

00:25:42 --> 00:25:43

He said that's

00:25:44 --> 00:25:45

death, El Moat,

00:25:45 --> 00:25:49

you Allah. Rasool Allah Subhanahu shows zero tolerance

00:25:49 --> 00:25:50

concerning this matter

00:25:51 --> 00:25:53

because only Allah Smotak can protect them. Only

00:25:53 --> 00:25:55

Allah can protect. When these 2

00:25:56 --> 00:25:58

combined, male and a female, only Allah Smotak

00:25:58 --> 00:25:59

can protect.

00:26:02 --> 00:26:03

I remember one of the

00:26:05 --> 00:26:06

interesting and,

00:26:06 --> 00:26:07

subhanAllah,

00:26:08 --> 00:26:09

good story about our predecessors.

00:26:10 --> 00:26:12

1 of these scholars, Esidius Wasim.

00:26:13 --> 00:26:16

Wasim means very good work, but

00:26:16 --> 00:26:17

very knowledgeable person.

00:26:18 --> 00:26:20

He was on a journey to a place,

00:26:20 --> 00:26:21

and then,

00:26:23 --> 00:26:25

they they would he decided to take,

00:26:25 --> 00:26:27

to have a transit on, on a place

00:26:28 --> 00:26:30

at a place, and he was

00:26:31 --> 00:26:32

going to

00:26:33 --> 00:26:35

that other city with his student one of

00:26:35 --> 00:26:36

his students.

00:26:36 --> 00:26:38

So they have they were having a rest

00:26:38 --> 00:26:39

in that place,

00:26:39 --> 00:26:41

you know, so the student went to get

00:26:41 --> 00:26:42

their food.

00:26:45 --> 00:26:46

And her sister saw

00:26:47 --> 00:26:48

him. She couldn't be patient,

00:26:49 --> 00:26:51

you know. SubhanAllah, look at how shaitan pushed

00:26:51 --> 00:26:53

her. She came to him.

00:26:54 --> 00:26:56

Yeah. She came to him and she told

00:26:56 --> 00:26:57

him habli.

00:26:58 --> 00:26:59

So he has some balance of food,

00:27:00 --> 00:27:01

But she told him, hubli,

00:27:02 --> 00:27:04

please give me a gift, right? This is

00:27:04 --> 00:27:06

hubli, you know, give me a gift. So

00:27:06 --> 00:27:07

he pushed the foods to her.

00:27:10 --> 00:27:12

So she said, no. I know. I'm not

00:27:12 --> 00:27:13

looking for this.

00:27:14 --> 00:27:15

Yeah.

00:27:15 --> 00:27:17

So Subhanallah, and she told him, I'm not

00:27:17 --> 00:27:17

looking for this.

00:27:18 --> 00:27:20

She knows what she's looking for because according

00:27:20 --> 00:27:22

to that story, she opened some part of

00:27:22 --> 00:27:23

her chest for him.

00:27:25 --> 00:27:28

So he cried a lot. He cried, cried,

00:27:28 --> 00:27:29

cried, cried.

00:27:29 --> 00:27:32

SubhanAllah, until the time she left the place,

00:27:32 --> 00:27:33

he doesn't know she left.

00:27:34 --> 00:27:36

He doesn't know she left.

00:27:37 --> 00:27:40

His student came back. He found him crying.

00:27:40 --> 00:27:41

He said, Sheikh, what happened?

00:27:42 --> 00:27:45

He said it's okay. Just I just reflect

00:27:45 --> 00:27:46

upon things. And

00:27:49 --> 00:27:50

I'm I'm crying.

00:27:50 --> 00:27:52

He said, no, Sheikh. I have witnessed you

00:27:52 --> 00:27:55

crying, you know, for so many times. I

00:27:55 --> 00:27:56

never saw you like this.

00:27:57 --> 00:28:00

He said, please please inform me. And SubhanAllah,

00:28:00 --> 00:28:01

he told him.

00:28:03 --> 00:28:04

The student cried.

00:28:04 --> 00:28:06

You know why is he crying? He was

00:28:06 --> 00:28:07

crying out of happiness.

00:28:09 --> 00:28:11

Alhamdulillah that he missed that time.

00:28:11 --> 00:28:13

He said if I was in his position,

00:28:13 --> 00:28:15

I'm not sure whether I would be like

00:28:15 --> 00:28:16

him.

00:28:17 --> 00:28:18

So he was crying

00:28:19 --> 00:28:19

because,

00:28:19 --> 00:28:21

Allah swore to help him that he did

00:28:21 --> 00:28:22

not witness that that moment.

00:28:24 --> 00:28:24

SubhanAllah.

00:28:25 --> 00:28:26

So

00:28:26 --> 00:28:29

there is nothing better than following the instruction

00:28:29 --> 00:28:31

and the advice of Rasoulas, sallallahu alaihi wa

00:28:31 --> 00:28:32

sallam. When he says,

00:28:33 --> 00:28:34

do not be in a place where there

00:28:34 --> 00:28:35

is nobody

00:28:36 --> 00:28:38

except you and the opposite gender. Even if

00:28:38 --> 00:28:40

you are a medical doctor, because sometimes we

00:28:40 --> 00:28:41

have this negligence.

00:28:42 --> 00:28:44

Negligence, just because we are doctors, then everything

00:28:45 --> 00:28:47

is is permissible. No. It's not.

00:28:47 --> 00:28:49

Doctors don't have a free ticket

00:28:50 --> 00:28:52

and permission from Allah, subhanahu wa ta'ala, to

00:28:52 --> 00:28:54

violate the laws. They also have to

00:28:55 --> 00:28:56

observe the sharia.

00:28:56 --> 00:28:57

Yeah.

00:28:58 --> 00:29:00

Anything that is wajib, they also have to

00:29:00 --> 00:29:01

do it.

00:29:01 --> 00:29:03

You get it?

00:29:03 --> 00:29:04

And that's why

00:29:05 --> 00:29:07

a male should choose a male, a female

00:29:07 --> 00:29:08

should choose a female.

00:29:08 --> 00:29:10

Unless if it is critical and there is

00:29:10 --> 00:29:12

nobody except the other one, then he goes

00:29:12 --> 00:29:13

to the other one.

00:29:14 --> 00:29:15

That's how

00:29:15 --> 00:29:18

it should be done. But, subhanAllah, we don't

00:29:18 --> 00:29:20

look for our right in the hospitals. Usually,

00:29:20 --> 00:29:22

it is this there's the policy.

00:29:23 --> 00:29:24

You as a

00:29:24 --> 00:29:27

patient, you see who you want to see.

00:29:28 --> 00:29:28

You know,

00:29:29 --> 00:29:30

it's a policy.

00:29:31 --> 00:29:32

If you go to government hospital,

00:29:33 --> 00:29:33

read

00:29:34 --> 00:29:37

the the banners behind the doctors. You see

00:29:37 --> 00:29:38

a lot of right that you have, but

00:29:38 --> 00:29:39

you don't know.

00:29:40 --> 00:29:42

It's your right to look for medicare to

00:29:42 --> 00:29:44

accept medicine or to reject,

00:29:44 --> 00:29:46

and they have no right to force you.

00:29:46 --> 00:29:47

It's your right to

00:29:48 --> 00:29:51

request for somebody, specific person, to to check

00:29:51 --> 00:29:51

you.

00:29:52 --> 00:29:53

It's your right.

00:29:53 --> 00:29:56

Yeah. It's not a matter of imposing,

00:29:57 --> 00:29:59

you know, somebody else's opinion on you. No.

00:29:59 --> 00:30:02

I like that system. Although it is not

00:30:02 --> 00:30:03

followed by the Muslims.

00:30:04 --> 00:30:06

It is followed by the non Muslims.

00:30:06 --> 00:30:07

Yeah. When you go and tell the non

00:30:07 --> 00:30:09

Muslim this, they will say, yeah sure sure

00:30:09 --> 00:30:10

sure sure.

00:30:10 --> 00:30:12

With happiness and they will do There will

00:30:12 --> 00:30:13

be no case. But if you are to

00:30:13 --> 00:30:14

tell a Muslim,

00:30:14 --> 00:30:16

he'll open a chapter. I'm also a Muslim.

00:30:17 --> 00:30:19

Why? Why are you different? You know.

00:30:20 --> 00:30:21

It's the furola.

00:30:22 --> 00:30:22

Allah

00:30:23 --> 00:30:24

grant us good and

00:30:25 --> 00:30:27

and tawfiq. So the best is to stay

00:30:27 --> 00:30:28

away from

00:30:28 --> 00:30:30

anything that can put you into this, trouble.

00:30:40 --> 00:30:41

So he told her, I fear Allah,

00:30:42 --> 00:30:44

and I can't give you what you want.

00:30:48 --> 00:30:50

Yeah. Last one, Harjalah Grant is good. So

00:30:50 --> 00:30:50

that's why

00:30:51 --> 00:30:54

both the brothers and sisters must observe hijab

00:30:54 --> 00:30:55

correctly.

00:30:56 --> 00:30:59

Yeah? Must observe hijab correctly. Usually we

00:30:59 --> 00:31:01

neglect the side of the the sisters,

00:31:02 --> 00:31:04

right? Whenever we talk about hijab,

00:31:05 --> 00:31:06

where is the ice?

00:31:07 --> 00:31:08

Brothers or sisters?

00:31:08 --> 00:31:09

Sisters,

00:31:09 --> 00:31:11

how about the brothers? Do they wear hijab?

00:31:12 --> 00:31:14

What is it? I know you are thinking

00:31:14 --> 00:31:15

about this niqab and,

00:31:16 --> 00:31:18

hijab and all of these things. No. I'm

00:31:18 --> 00:31:20

not going for that. What is hijab actually?

00:31:21 --> 00:31:24

What covers the hour? Right? The brothers, do

00:31:24 --> 00:31:26

they have also something to cover? Yes.

00:31:26 --> 00:31:28

That part of the body should be should

00:31:28 --> 00:31:29

be covered.

00:31:30 --> 00:31:32

That's wrong what somebody some people are doing

00:31:32 --> 00:31:34

when they wear something that is very tight.

00:31:36 --> 00:31:38

Yeah. I taught in the school where the

00:31:38 --> 00:31:40

some students were very honest.

00:31:41 --> 00:31:43

I'm not in your previous place.

00:31:43 --> 00:31:45

There was a time some group of students,

00:31:45 --> 00:31:47

they came to me. Well, sirs, we need

00:31:47 --> 00:31:48

to talk to you about something. I said,

00:31:48 --> 00:31:49

okay. What is that?

00:31:50 --> 00:31:51

They said,

00:31:52 --> 00:31:54

they're so shy because they are sisters, all

00:31:54 --> 00:31:56

of them. And, subhanallah,

00:31:56 --> 00:31:58

I really appreciate it, and I talked to

00:31:58 --> 00:31:59

some of the authority.

00:31:59 --> 00:32:01

If it is not necessary, please

00:32:02 --> 00:32:03

don't let it happen.

00:32:04 --> 00:32:05

You know, because according to the rules in

00:32:05 --> 00:32:07

the school, the teachers, they have to attack

00:32:07 --> 00:32:09

even student also, they have to attack in.

00:32:09 --> 00:32:11

Alright? Yeah. They have to attack in.

00:32:12 --> 00:32:14

So those ones, they came and they were

00:32:14 --> 00:32:15

talking,

00:32:16 --> 00:32:16

you know,

00:32:17 --> 00:32:19

can we ask? It's no problem. But how

00:32:19 --> 00:32:21

to put it? Just put it anyhow.

00:32:21 --> 00:32:23

He told me, sir, is it possible to

00:32:23 --> 00:32:25

talk to the authorities if it is not

00:32:25 --> 00:32:26

wajid,

00:32:27 --> 00:32:29

you know, for the brothers not to tuck

00:32:29 --> 00:32:30

in the teachers when they come to our

00:32:30 --> 00:32:31

class?

00:32:34 --> 00:32:35

Well, I still remember that. It's for them

00:32:35 --> 00:32:38

not to tuck in. One of them said,

00:32:38 --> 00:32:39

Stas, it's really disturbing.

00:32:40 --> 00:32:42

I said, okay. Point noted.

00:32:43 --> 00:32:44

Yeah. And I told them, you know, because

00:32:44 --> 00:32:46

this is being honest. Right?

00:32:47 --> 00:32:49

You're cost fit enough for some people just

00:32:49 --> 00:32:51

because they don't talk. And tomorrow, if you

00:32:51 --> 00:32:53

hear something between the

00:32:53 --> 00:32:55

the teacher and the student,

00:32:55 --> 00:32:58

we say why? But who opens the door?

00:32:58 --> 00:32:59

We open the door. Right?

00:33:00 --> 00:33:02

Yeah. Even if you do the talking, but

00:33:02 --> 00:33:04

the teachers or whoever is going to go

00:33:04 --> 00:33:06

to that place should wear something decent,

00:33:07 --> 00:33:08

not something that is very tight.

00:33:09 --> 00:33:10

It's wrong.

00:33:10 --> 00:33:12

It's not a matter of freedom. Yeah.

00:33:13 --> 00:33:16

In the way, you know, that's even at

00:33:16 --> 00:33:18

home, who do we always focus on

00:33:19 --> 00:33:21

to to to make themselves

00:33:21 --> 00:33:25

looking pretty? The woman. The woman. The brother

00:33:25 --> 00:33:26

can smell in the way he wants, you

00:33:26 --> 00:33:28

know, can do whatever. It doesn't

00:33:29 --> 00:33:29

matter.

00:33:30 --> 00:33:32

But if she doesn't do that, oh, subhanAllah,

00:33:32 --> 00:33:34

dunya, karma, dua, takkawd, you know, why, why,

00:33:34 --> 00:33:36

why? You're not doing the right thing. But

00:33:36 --> 00:33:39

he also he's always like that. Worse, actually.

00:33:39 --> 00:33:41

That's why Abdullah ibn

00:33:41 --> 00:33:43

Umar used to, subhanAllah, dress

00:33:43 --> 00:33:44

very well.

00:33:45 --> 00:33:47

He told them, yes. Because just like the

00:33:47 --> 00:33:49

way I want my wife also to be

00:33:49 --> 00:33:51

like this, I, she she also wants to

00:33:51 --> 00:33:52

see me like that.

00:33:55 --> 00:33:57

I remember one of the funniest,

00:33:58 --> 00:34:00

stories, if you're not tired of stories today,

00:34:00 --> 00:34:02

one of the funniest stories I heard in

00:34:02 --> 00:34:03

the time of Omar.

00:34:04 --> 00:34:06

A sister was holding her husband to Omar

00:34:06 --> 00:34:07

al Dinlal.

00:34:09 --> 00:34:10

And the way she was saying, I don't

00:34:10 --> 00:34:12

want this marriage. I don't want this marriage.

00:34:13 --> 00:34:16

I want divorce. Divorce divorce. They reach Omar.

00:34:18 --> 00:34:20

Omar said, Kai, what happened? She said, no.

00:34:20 --> 00:34:22

I don't want. I just want him to

00:34:22 --> 00:34:23

devour, and the husband doesn't want to devour.

00:34:24 --> 00:34:25

And the wife says, I cannot stay with

00:34:25 --> 00:34:26

him.

00:34:27 --> 00:34:30

Overlook at him. When he sees him, he's

00:34:30 --> 00:34:30

swallowed.

00:34:32 --> 00:34:34

He said, okay. Please, can you just give

00:34:34 --> 00:34:36

us a few time? Let me just speak

00:34:36 --> 00:34:36

to him first.

00:34:37 --> 00:34:38

Come to me after, like, 1 hour, 2

00:34:38 --> 00:34:39

hours.

00:34:39 --> 00:34:40

Omar

00:34:40 --> 00:34:42

looked at him. He said, come on. What

00:34:42 --> 00:34:43

is this?

00:34:44 --> 00:34:45

Very dirty. You know?

00:34:46 --> 00:34:47

And it had this.

00:34:48 --> 00:34:50

Omar told me, what is this?

00:34:50 --> 00:34:51

What is this?

00:34:53 --> 00:34:55

How do you expect your wife to accept

00:34:55 --> 00:34:56

you in this way?

00:34:57 --> 00:34:58

You wanna stay with her. I just say

00:34:58 --> 00:35:00

he he say, yeah. He wants but what

00:35:00 --> 00:35:00

is this?

00:35:01 --> 00:35:03

Omar told one of the brothers, please help

00:35:03 --> 00:35:04

him.

00:35:04 --> 00:35:06

Let him go and take shower. Clean himself,

00:35:06 --> 00:35:08

wear nice clothes, and come back to you.

00:35:09 --> 00:35:11

The man went, took shower,

00:35:11 --> 00:35:12

dressed up nicely,

00:35:13 --> 00:35:14

come back to the majlis.

00:35:14 --> 00:35:15

He sat down.

00:35:16 --> 00:35:18

After a few moment, the wife came.

00:35:20 --> 00:35:20

Omar asked,

00:35:21 --> 00:35:22

where is your husband?

00:35:23 --> 00:35:25

She tried to see, she couldn't find him.

00:35:29 --> 00:35:32

And, allahu ala, maybe that was the first

00:35:32 --> 00:35:33

time she saw him taking

00:35:34 --> 00:35:36

shower, and she couldn't recognize him.

00:35:36 --> 00:35:39

And then after to the click, she realized

00:35:39 --> 00:35:40

that, oh, this is the one. She said,

00:35:40 --> 00:35:41

oh, is that you?

00:35:43 --> 00:35:45

He said, yes. I'm the one.

00:35:45 --> 00:35:46

She said, Omar,

00:35:47 --> 00:35:48

I canceled that.

00:35:48 --> 00:35:50

She canceled the application. She said, okay. Let's

00:35:50 --> 00:35:51

go back home.

00:35:52 --> 00:35:52

SubhanAllah.

00:35:54 --> 00:35:56

And this is true. This is fact. You

00:35:56 --> 00:35:59

know? But always we focus on the side

00:35:59 --> 00:36:01

of of the sisters. So this is necessary

00:36:01 --> 00:36:03

for both to be wearing hijab when they

00:36:03 --> 00:36:03

are

00:36:04 --> 00:36:04

they're outside.

00:36:05 --> 00:36:06

Rasool Allah Sallallahu Alaihi wa Sallam said,

00:36:21 --> 00:36:22

And a person who remembers Allah

00:36:23 --> 00:36:25

in secret, and he shed tears because of

00:36:25 --> 00:36:26

that.

00:36:28 --> 00:36:30

Get it? He's just sitting down, remembers the

00:36:30 --> 00:36:31

Allah subhanahu wa ta'ala and cry because of

00:36:31 --> 00:36:32

that.

00:36:32 --> 00:36:35

These, we mentioned 7. Right? Yeah. These are

00:36:35 --> 00:36:36

the 7 people that

00:36:37 --> 00:36:39

will be under the shield of the throne

00:36:39 --> 00:36:39

of Allah

00:36:39 --> 00:36:40

on the day of judgment.

00:36:42 --> 00:36:44

SubhanAllah, there are many. Right? So the opportunity,

00:36:44 --> 00:36:46

the chances, a lot. If you miss this

00:36:46 --> 00:36:47

one, you have the other one.

00:36:49 --> 00:36:51

Well, I really, really, really advise all of

00:36:51 --> 00:36:53

us to try our best

00:36:54 --> 00:36:55

to be in one of these.

00:36:56 --> 00:36:57

You cannot stand that

00:36:58 --> 00:37:00

situation in the hereafter.

00:37:02 --> 00:37:05

Exactly, Insha'Allah. You cannot stand that situation hereafter.

00:37:06 --> 00:37:07

So Allah commanded

00:37:08 --> 00:37:11

he permitted the the hellfire to to breathe

00:37:11 --> 00:37:11

twice.

00:37:12 --> 00:37:14

This once in the summer, and this is

00:37:14 --> 00:37:16

the high temperature you get, and once in

00:37:16 --> 00:37:18

the winter. This is a

00:37:19 --> 00:37:19

the cold

00:37:20 --> 00:37:23

temperature you get because * is of 2

00:37:23 --> 00:37:23

types. Right?

00:37:25 --> 00:37:26

In terms

00:37:27 --> 00:37:28

of the heat, you know, it's 2 types.

00:37:28 --> 00:37:30

There's a place in * which is cold.

00:37:31 --> 00:37:33

Zam Hari's call it. It's cold.

00:37:34 --> 00:37:35

Yeah. Because cold also,

00:37:37 --> 00:37:38

it's a punishment when it's just too much.

00:37:38 --> 00:37:39

Right?

00:37:39 --> 00:37:40

You know?

00:37:44 --> 00:37:46

I remember a person who was killed by

00:37:46 --> 00:37:47

this cold environment by Allah

00:37:49 --> 00:37:51

They said this person used to

00:37:52 --> 00:37:54

disrespect the prayers or curse the prayer or

00:37:54 --> 00:37:56

something like that. Very bad person.

00:37:57 --> 00:37:59

And he died in the water, and they

00:37:59 --> 00:38:00

used to call him fish

00:38:01 --> 00:38:03

because he swims very nice.

00:38:04 --> 00:38:06

Allah swam had killed him inside the water.

00:38:07 --> 00:38:08

It's a simple river

00:38:09 --> 00:38:10

that he never expect himself to die in

00:38:10 --> 00:38:11

that place.

00:38:12 --> 00:38:12

And, SubhanAllah,

00:38:14 --> 00:38:16

they tried to search for him. They couldn't.

00:38:16 --> 00:38:16

There's a leak.

00:38:18 --> 00:38:21

Somebody went down. It's a bit deep.

00:38:22 --> 00:38:24

He said he found him he found in

00:38:24 --> 00:38:26

a place, which he said extremely cold.

00:38:29 --> 00:38:31

Allah took him to that cold place.

00:38:31 --> 00:38:32

That's case closed.

00:38:35 --> 00:38:36

That's where Allah

00:38:36 --> 00:38:37

says,

00:38:41 --> 00:38:43

Be careful. Beware of Allah Subhanahu Wa Ta'ala

00:38:43 --> 00:38:44

and do the right thing.

00:38:46 --> 00:38:48

The last hadith mentioned by Ibn al Qasid

00:38:48 --> 00:38:49

here is the hadith of,

00:38:51 --> 00:38:53

the hijab, the rock that was cast in

00:38:53 --> 00:38:54

*.

00:38:54 --> 00:38:55

Right?

00:38:55 --> 00:38:57

The Prophet Sallallahu Alaihi Wasallam, the companions were

00:38:57 --> 00:38:58

sitting down. They

00:38:58 --> 00:38:59

they they hear a bang

00:39:00 --> 00:39:02

and then the Prophet Sallallahu Alaihi Wasallam asked

00:39:02 --> 00:39:03

them, do you know what is this?'

00:39:04 --> 00:39:05

They said, Allahu Alem.

00:39:07 --> 00:39:08

He said, this is a rock that Allah

00:39:08 --> 00:39:09

swore

00:39:09 --> 00:39:10

it in *.

00:39:11 --> 00:39:13

And it spent 70 years.

00:39:14 --> 00:39:16

Only now it reached the bottom of the

00:39:16 --> 00:39:18

*. How many years? 70.

00:39:19 --> 00:39:20

Imagine 70 years

00:39:21 --> 00:39:23

ago, you know, the rock was going down.

00:39:23 --> 00:39:25

You know, when something is falling down, it's

00:39:25 --> 00:39:27

the speed is very high. Right? 70 years,

00:39:27 --> 00:39:28

the rock is going down.

00:39:29 --> 00:39:31

He spent 70 years for it to reach

00:39:31 --> 00:39:32

the bottom,

00:39:33 --> 00:39:34

and Allah promised this place to make it

00:39:34 --> 00:39:35

full.

00:39:37 --> 00:39:40

Allah protect us. So nothing left except to

00:39:40 --> 00:39:41

do the right thing and

00:39:41 --> 00:39:44

stay away from this evil, place. Allah

00:39:45 --> 00:39:45

says,

00:39:47 --> 00:39:48

Who are the kafiri?

00:39:49 --> 00:39:52

Non believers, right? They do kufr. What is

00:39:52 --> 00:39:52

kufr?

00:39:53 --> 00:39:53

Covering,

00:39:55 --> 00:39:56

you know, something.

00:39:56 --> 00:39:57

They cover

00:39:58 --> 00:39:59

the iman and expose,

00:40:00 --> 00:40:02

something else. They don't accept Allah subhanahu

00:40:02 --> 00:40:05

wa ta'ala. They rejected the nirmah of Allah

00:40:05 --> 00:40:06

subhanahu wa ta'ala

00:40:07 --> 00:40:08

and they disbelieve in

00:40:10 --> 00:40:10

Allah

00:40:11 --> 00:40:12

to be the only one to be to

00:40:12 --> 00:40:13

be worshipped.

00:40:36 --> 00:40:36

Allah

00:40:37 --> 00:40:38

says,

00:40:38 --> 00:40:40

give a good news, tidings

00:40:40 --> 00:40:41

to

00:40:44 --> 00:40:46

You know, Allah talked about their kuffar. Right?

00:40:46 --> 00:40:47

Where are they going? Help.

00:40:48 --> 00:40:50

Are they going to come out of it?

00:40:50 --> 00:40:51

No.

00:40:51 --> 00:40:54

Yeah? No. The kuffar will never go out

00:40:54 --> 00:40:54

of help.

00:40:55 --> 00:40:57

Allah Subhanahu Wa Ta'ala says, Khaledin Nafeeha

00:40:58 --> 00:40:59

Abada. Right?

00:41:01 --> 00:41:03

How many places Allah Subhan mentioned Abadan

00:41:04 --> 00:41:06

for the kufar? Last time, I think I

00:41:06 --> 00:41:07

asked this one and you failed.

00:41:11 --> 00:41:12

How many places are mentioned

00:41:13 --> 00:41:15

by Allah Subhanahu Wa Ta'ala about people going

00:41:15 --> 00:41:17

to *? And he says, Aba Dan.

00:41:26 --> 00:41:28

Many places just Khaleddin if you're alright, but

00:41:28 --> 00:41:29

this one, Abadan,

00:41:31 --> 00:41:33

and Hammad, and, his son, and Kareem, Rashid.

00:41:51 --> 00:41:52

Surat Al Azaab.

00:41:58 --> 00:41:59

K. The second one,

00:42:01 --> 00:42:01

Yeah.

00:42:03 --> 00:42:06

The last three pages, the first one of

00:42:06 --> 00:42:06

them.

00:42:11 --> 00:42:12

Allah says,

00:42:21 --> 00:42:22

That's number 2. Number 3,

00:42:23 --> 00:42:25

go all the way down to the last

00:42:27 --> 00:42:28

2 jus

00:42:38 --> 00:42:41

But the Kufar, that is yeah.

00:42:41 --> 00:42:42

There is.

00:42:44 --> 00:42:45

Yeah. For the,

00:42:47 --> 00:42:49

for the. Yeah. But for the?

00:42:57 --> 00:42:58

So October. That is not in.

00:43:02 --> 00:43:04

Anyway, so to the gin. Yeah. So to

00:43:04 --> 00:43:05

the gin.

00:43:07 --> 00:43:07

You know?

00:43:17 --> 00:43:19

Yeah. These are the only places in last

00:43:19 --> 00:43:21

month I mentioned Abadia for the Kufar will

00:43:21 --> 00:43:23

be going. And we have 2 types of

00:43:23 --> 00:43:24

*

00:43:24 --> 00:43:26

in terms of the inhabitant.

00:43:27 --> 00:43:29

The place where Allah subhanahu wa ta'ala puts

00:43:29 --> 00:43:29

the believers

00:43:30 --> 00:43:33

who disobeyed Allah subhanahu wa ta'ala in some

00:43:33 --> 00:43:35

things, and they go to * because of

00:43:35 --> 00:43:37

their disobedience and their sins, and the place

00:43:37 --> 00:43:39

where Allah subhanahu wa ta'ala puts the kuffar.

00:43:40 --> 00:43:42

The place where Allah Subhanahu Wa Ta'ala puts

00:43:42 --> 00:43:42

the Muslimi

00:43:43 --> 00:43:44

who have,

00:43:44 --> 00:43:45

some issues,

00:43:46 --> 00:43:47

this place will,

00:43:49 --> 00:43:51

not finish, but there will be a time

00:43:51 --> 00:43:52

when there will be nobody inside that place.

00:43:53 --> 00:43:54

The place will be empty.

00:43:55 --> 00:43:57

Yeah. Because no Muslim will remain in in

00:43:57 --> 00:43:57

*.

00:43:58 --> 00:43:59

But for the place of the Kufa,

00:44:00 --> 00:44:02

there is no possibility for them to

00:44:02 --> 00:44:05

to come out of it. So Allah Subhanahu

00:44:05 --> 00:44:06

Wa Ta'ala mentioned about how He said, Give

00:44:06 --> 00:44:08

good news to the believers, those who are

00:44:08 --> 00:44:09

not Kufa.

00:44:10 --> 00:44:12

And what did they do? They did the

00:44:12 --> 00:44:15

opposite. Those one that believe in Allah, but

00:44:15 --> 00:44:16

this one believes in Allah

00:44:17 --> 00:44:19

These ones believe in Allah

00:44:23 --> 00:44:24

They believe in Allah

00:44:25 --> 00:44:27

and they put their faith into action.

00:44:27 --> 00:44:29

Not just we believe, but they act upon

00:44:29 --> 00:44:31

their faith and belief.

00:44:32 --> 00:44:34

What is salam al salih?

00:44:35 --> 00:44:38

Amal al salih? Good deeds. Good deeds? Good

00:44:38 --> 00:44:40

deed. What is a good deed? What constitute

00:44:40 --> 00:44:43

a good deed? Doing what Allah wants, how

00:44:43 --> 00:44:45

he wants you. We're doing what Allah wants,

00:44:45 --> 00:44:47

how he wants you to do it. K?

00:44:47 --> 00:44:48

That's very general.

00:44:49 --> 00:44:51

Very stingy answer, but it's correct.

00:44:52 --> 00:44:52

Yeah.

00:44:53 --> 00:44:55

K. Please put it in a in a

00:44:55 --> 00:44:55

better way.

00:44:57 --> 00:44:58

In the way everyone,

00:44:58 --> 00:45:00

including us, will understand.

00:45:02 --> 00:45:05

You are. Are there's an answer there from

00:45:05 --> 00:45:08

Umuraya. Says, Ikhlas for the sake of Allah

00:45:08 --> 00:45:10

subhanahu wa ta'ala and doing it according to

00:45:10 --> 00:45:12

the sunnah. Two conditions. Yeah.

00:45:16 --> 00:45:19

Doing it sincerely for Allah and also according

00:45:19 --> 00:45:21

to the Sunnah. This is exactly what Adam

00:45:21 --> 00:45:23

is saying. Doing it in the way Allah

00:45:23 --> 00:45:24

Subhanahu Wa Ta'ala. What he wants in the

00:45:24 --> 00:45:25

way he wants.

00:45:26 --> 00:45:27

Because if you do it without Ikhlas,

00:45:28 --> 00:45:29

are you doing it in the way Allah

00:45:29 --> 00:45:30

wants?

00:45:30 --> 00:45:31

No.

00:45:32 --> 00:45:33

If you do it not according to the

00:45:33 --> 00:45:34

sunnah, are you doing it in the way

00:45:34 --> 00:45:36

Allah subhanahu wa ta'ala wants? No.

00:45:39 --> 00:45:39

So

00:45:40 --> 00:45:42

the condition for you to get this good

00:45:42 --> 00:45:43

news is to believe

00:45:44 --> 00:45:46

and act upon your faith

00:45:46 --> 00:45:48

and maintain your is to come until you

00:45:48 --> 00:45:49

meet Allah subhanahu wa ta'ala.

00:45:52 --> 00:45:53

So what good news are you giving them?

00:45:57 --> 00:45:58

They have Jannah.

00:46:02 --> 00:46:03

In which

00:46:04 --> 00:46:05

Naha what is Naha?

00:46:05 --> 00:46:07

River. Rivers are going

00:46:07 --> 00:46:08

underneath.

00:46:09 --> 00:46:09

SubhanAllah.

00:46:10 --> 00:46:12

Allah Subhanahu Wa Ta'ala mentioned these rivers in

00:46:12 --> 00:46:12

Suratul

00:46:13 --> 00:46:13

Muhammad

00:46:14 --> 00:46:16

Suratul Kital.

00:46:17 --> 00:46:17

Yeah.

00:46:18 --> 00:46:20

How many rivers you mentioned?

00:46:21 --> 00:46:22

4. That you have?

00:46:23 --> 00:46:26

Water? Water, honey, wine, and water will be.

00:46:26 --> 00:46:28

Yeah. Water, honey, wine, and milk.

00:46:29 --> 00:46:29

SubhanAllah.

00:46:31 --> 00:46:31

Lebanon.

00:46:32 --> 00:46:34

Lebanese yogurt. Right?

00:46:34 --> 00:46:35

Milk.

00:46:36 --> 00:46:37

They call milk hadib.

00:46:51 --> 00:46:52

No. I'm just using the.

00:46:53 --> 00:46:53

Yeah.

00:46:54 --> 00:46:55

Yeah. And this

00:46:59 --> 00:47:01

when they said Halib, this is the early

00:47:01 --> 00:47:02

stage. Right?

00:47:04 --> 00:47:05

Exactly.

00:47:06 --> 00:47:08

I'm just asking. Even according to what you

00:47:08 --> 00:47:09

are saying, Halib,

00:47:11 --> 00:47:13

at the time they they

00:47:14 --> 00:47:15

extracted,

00:47:16 --> 00:47:18

how is it? There's a.

00:47:19 --> 00:47:21

Yeah. You know? Extract out of the cow?

00:47:22 --> 00:47:24

Yeah. I would whether from the cow or

00:47:24 --> 00:47:25

from The cow.

00:47:27 --> 00:47:28

But he was right when

00:47:29 --> 00:47:31

and the human beings were they don't call

00:47:32 --> 00:47:34

it hadib. They call it Lebanon.

00:47:36 --> 00:47:39

So when Allah says Lebanon, it could mean

00:47:40 --> 00:47:41

is it possible to

00:47:42 --> 00:47:43

to mean both?

00:47:44 --> 00:47:45

Yeah. Yogurt or both?

00:47:46 --> 00:47:48

Yeah. Both of them. Uh-huh.

00:47:49 --> 00:47:51

In the time of Rasool Allah sallamahu, do

00:47:51 --> 00:47:52

they have the

00:47:53 --> 00:47:55

the thing we are having nowadays, the yogurt?

00:47:58 --> 00:47:59

They have cheese.

00:48:02 --> 00:48:04

Run away from my question. Did they have

00:48:04 --> 00:48:05

the yogurt or not?

00:48:08 --> 00:48:10

So with the gender also we say,

00:48:10 --> 00:48:12

Allahu Alam. Right? You know.

00:48:13 --> 00:48:14

So it could be just Halib like what

00:48:14 --> 00:48:15

Yusuf says.

00:48:16 --> 00:48:18

Or Lebanon according to the Ulf and Nas.

00:48:20 --> 00:48:22

So Allah subhanahu wa ta'ala says,

00:48:40 --> 00:48:42

The yoga. The the taste? But the head

00:48:42 --> 00:48:43

of the chain. So it's low.

00:48:44 --> 00:48:45

No. Wait. Wait. I'm the

00:48:46 --> 00:48:47

the yogurt.

00:48:47 --> 00:48:49

The taste change?

00:48:49 --> 00:48:51

Yeah. It used to be yogurt, and then

00:48:51 --> 00:48:52

it became sour.

00:48:53 --> 00:48:55

No. My question is the yogurt. It does

00:48:55 --> 00:48:57

become more sour with the ham. So the

00:48:57 --> 00:48:59

taste changes. Yeah. Yeah. Yogurt is yogurt.

00:49:00 --> 00:49:02

Changes. But if we say according to the

00:49:02 --> 00:49:04

Orf, what is yogurt?

00:49:04 --> 00:49:06

That one. Right? Yeah. And that is also

00:49:06 --> 00:49:08

another one that the sourness is not.

00:49:09 --> 00:49:10

It depends on how

00:49:11 --> 00:49:13

but anyway, this inshallah, let's go to Jannah.

00:49:15 --> 00:49:16

We will see inshallah what is what is

00:49:16 --> 00:49:17

there. So 11

00:49:19 --> 00:49:20

Right.

00:49:22 --> 00:49:23

Milk that is not

00:49:23 --> 00:49:26

changed to make use of happy. Alhamdulillah.

00:49:27 --> 00:49:28

You like milk?

00:49:29 --> 00:49:30

Oh, that's why.

00:49:31 --> 00:49:33

Okay. And then what else? The honey.

00:49:34 --> 00:49:35

Right? Allah

00:49:35 --> 00:49:36

says,

00:49:37 --> 00:49:37

minacillin

00:49:37 --> 00:49:39

musafa, the pure

00:49:40 --> 00:49:41

honey that is,

00:49:41 --> 00:49:42

clean.

00:49:43 --> 00:49:44

Well, and how are minacillin,

00:49:45 --> 00:49:45

musafa,

00:49:46 --> 00:49:47

And, what

00:49:48 --> 00:49:48

else?

00:49:49 --> 00:49:50

Which one?

00:49:53 --> 00:49:55

I don't know. I know.

00:49:56 --> 00:49:57

And the wine that is

00:49:59 --> 00:50:00

Why?

00:50:02 --> 00:50:04

Because the other one doesn't it's not Levdha.

00:50:04 --> 00:50:06

It's very strong, very harsh.

00:50:06 --> 00:50:07

Yeah.

00:50:08 --> 00:50:10

Yeah. That that is not I mean, this

00:50:11 --> 00:50:12

name is the same,

00:50:13 --> 00:50:14

but nature is is different.

00:50:15 --> 00:50:17

Yeah. Yes. We're gonna see, inshallah, from the

00:50:17 --> 00:50:20

statement of Abdullah ibn Abbas, There is nothing

00:50:20 --> 00:50:22

in gen in this dunya

00:50:22 --> 00:50:24

which is similar to that which is in

00:50:24 --> 00:50:26

general except in names.

00:50:26 --> 00:50:27

Only.

00:50:29 --> 00:50:30

You get it?

00:50:30 --> 00:50:31

So even the

00:50:32 --> 00:50:34

the yogurt or milk or whatever that exists

00:50:34 --> 00:50:35

in jannah

00:50:39 --> 00:50:39

this,

00:50:40 --> 00:50:41

this, what do you call,

00:50:42 --> 00:50:43

river is just a name.

00:50:44 --> 00:50:47

But in reality, the nature is different.

00:50:49 --> 00:50:51

Yeah. That's why Allah Subhanahu Wa Ta'ala described

00:50:51 --> 00:50:53

them with description which shows that, yes, they're

00:50:53 --> 00:50:55

much you know, there is no room of

00:50:55 --> 00:50:58

comparison, actually, between what we what we have

00:50:59 --> 00:51:01

and what is there in in general.

00:51:02 --> 00:51:03

You have water, right?

00:51:08 --> 00:51:10

So that means extremely pure.

00:51:12 --> 00:51:13

No similarity with that, with that which you

00:51:13 --> 00:51:14

have here.

00:51:15 --> 00:51:16

And Hamur,

00:51:19 --> 00:51:19

no

00:51:20 --> 00:51:21

what do you call?

00:51:22 --> 00:51:24

No similarity with the one you have here.

00:51:25 --> 00:51:27

That's why Allah's wanted in the Quran

00:51:27 --> 00:51:28

He says,

00:51:36 --> 00:51:36

Even Koteba

00:51:37 --> 00:51:38

or Yonzafun or Yonzifu. Even Koteba says this,

00:51:38 --> 00:51:38

is very comprehensive.

00:51:40 --> 00:51:41

It's negates

00:51:41 --> 00:51:43

any negative thing,

00:51:43 --> 00:51:45

thing that takes place in wine when a

00:51:45 --> 00:51:46

person drink it.

00:51:48 --> 00:51:48

No headache,

00:51:49 --> 00:51:50

no vomit,

00:51:50 --> 00:51:51

no dizziness,

00:51:52 --> 00:51:53

no losing luck.

00:51:54 --> 00:51:55

It's so comprehensive,

00:51:55 --> 00:51:58

you know, that, you know, that this,

00:52:00 --> 00:52:02

this I had described the wine in Jannadat.

00:52:03 --> 00:52:04

So which,

00:52:05 --> 00:52:06

which makes that

00:52:06 --> 00:52:08

statement of Abdullah ibn Abbas

00:52:09 --> 00:52:09

the ultimate truth

00:52:10 --> 00:52:13

about the similarities between Jannah and

00:52:13 --> 00:52:14

Duni.

00:52:15 --> 00:52:16

And you have the Lebanon,

00:52:17 --> 00:52:17

Also,

00:52:18 --> 00:52:20

Allah says it is not similar to that

00:52:20 --> 00:52:22

which we have here in this dunia.

00:52:23 --> 00:52:25

Whatever you have here in this dunia,

00:52:25 --> 00:52:27

Halib, Lebanon, whatever you have in this dunya

00:52:28 --> 00:52:30

cannot be similar to the one you have

00:52:30 --> 00:52:30

in

00:52:31 --> 00:52:32

Jen. That all

00:52:33 --> 00:52:36

Two different things. So Allah says, Anhaar. Do

00:52:36 --> 00:52:36

we have some other

00:52:38 --> 00:52:40

Allahu Alem. You know, we have a kawthar

00:52:40 --> 00:52:42

also passing through the jannah. But this Anhaar

00:52:43 --> 00:52:45

that Allah Subhanahu mentioned, Surah Mohammad, Surah

00:52:46 --> 00:52:46

Al Khitel,

00:52:47 --> 00:52:49

they are there in Jannah. And where are

00:52:49 --> 00:52:50

they coming from?

00:52:54 --> 00:52:55

No. Firdaus.

00:52:56 --> 00:52:58

Yeah. Rasoolullah SAWHAN says,

00:53:00 --> 00:53:02

Al Firdos. Whenever you ask Allah

00:53:03 --> 00:53:04

ask Him

00:53:04 --> 00:53:04

Firdos.

00:53:10 --> 00:53:11

Is the highest level

00:53:12 --> 00:53:12

in

00:53:13 --> 00:53:14

in general.

00:53:15 --> 00:53:17

What is the mean of?

00:53:21 --> 00:53:24

No. I was at here is Alpha Valley.

00:53:27 --> 00:53:27

Yeah.

00:53:27 --> 00:53:30

People are saying, WhatsApp, they do define it

00:53:30 --> 00:53:31

in the in the middle.

00:53:31 --> 00:53:32

No. It's Afval.

00:53:33 --> 00:53:34

Not,

00:53:39 --> 00:53:40

it's not,

00:53:41 --> 00:53:42

the one in the middle.

00:53:47 --> 00:53:48

The best.

00:53:49 --> 00:53:50

You get it?

00:53:51 --> 00:53:52

The highest,

00:53:52 --> 00:53:54

Waasato who is the best.

00:53:55 --> 00:53:56

He say wafakahu

00:53:57 --> 00:53:59

arshurahman. On top of it is arshurahman.

00:53:59 --> 00:54:02

The arshur of Allah and

00:54:04 --> 00:54:05

from it

00:54:06 --> 00:54:06

the

00:54:07 --> 00:54:09

the rivers in paradise comes.

00:54:10 --> 00:54:12

So if you go to Phibnos,

00:54:12 --> 00:54:14

the rest of the people are taken from

00:54:14 --> 00:54:15

you left over.

00:54:16 --> 00:54:17

It has to pass through your place first

00:54:17 --> 00:54:18

to others.

00:54:19 --> 00:54:19

Yeah.

00:54:20 --> 00:54:22

That's why rasulullah sallamahu said whenever you ask

00:54:22 --> 00:54:24

Allah for Jannah, ask him which Jannah

00:54:26 --> 00:54:26

fit those.

00:54:28 --> 00:54:30

Yeah. Don't ask any other Jannah. Ask him

00:54:30 --> 00:54:31

about fit those.

00:54:33 --> 00:54:35

It is the best general. Right? Contrary to

00:54:35 --> 00:54:35

what,

00:54:37 --> 00:54:37

this,

00:54:38 --> 00:54:39

some of, these

00:54:40 --> 00:54:42

people are saying, you know. As one,

00:54:43 --> 00:54:46

person who usually speaks about science, you know,

00:54:47 --> 00:54:49

I saw him talking about physics in the

00:54:49 --> 00:54:49

here.

00:54:50 --> 00:54:52

I was good. I believe that. I believe

00:54:52 --> 00:54:53

that

00:54:54 --> 00:54:54

name.

00:54:55 --> 00:54:56

Yes.

00:54:57 --> 00:54:59

He says, actually, the best Jannah is

00:55:00 --> 00:55:01

not fibrosis.

00:55:03 --> 00:55:04

And he has his own explanation and all

00:55:04 --> 00:55:05

of these things.

00:55:06 --> 00:55:08

Allah guide him. Allah guide him. He has

00:55:08 --> 00:55:09

a lot of Shata'at.

00:55:09 --> 00:55:11

Allah guide him.

00:55:12 --> 00:55:15

That's why taking your religion from Al Sunnah

00:55:15 --> 00:55:15

is necessary.

00:55:17 --> 00:55:19

Necessary. Because they are the one who are

00:55:19 --> 00:55:20

trustworthy.

00:55:21 --> 00:55:22

They tell you what is the truth.

00:55:24 --> 00:55:25

K.

00:55:29 --> 00:55:32

They have this Jannah, which under it is

00:55:32 --> 00:55:34

the Anha. Right? The reverse.

00:55:43 --> 00:55:44

Whenever they are given

00:55:44 --> 00:55:47

anything from Jannah the fruits.

00:55:47 --> 00:55:49

How many fruits you have in Jannah?

00:55:49 --> 00:55:50

Allah says,

00:55:52 --> 00:55:53

from every fruit. Sojannah.

00:55:54 --> 00:55:54

Two types.

00:55:56 --> 00:55:56

Everything.

00:55:59 --> 00:56:00

That's Jannah.

00:56:01 --> 00:56:03

And this Jannah is 2 types also. Right?

00:56:04 --> 00:56:05

The one that

00:56:06 --> 00:56:07

most of it is gold and the other

00:56:07 --> 00:56:09

one is from silver.

00:56:11 --> 00:56:12

Right? Which one is the best?

00:56:12 --> 00:56:14

Of course, they are. So

00:56:17 --> 00:56:17

Allah after

00:56:18 --> 00:56:20

he get them inside, he said

00:56:26 --> 00:56:27

so he says whenever

00:56:29 --> 00:56:31

they get some fruit in jannah

00:56:32 --> 00:56:33

they'll say no We

00:56:35 --> 00:56:36

just we just got this a few a

00:56:36 --> 00:56:37

moment

00:56:37 --> 00:56:38

ago.

00:56:42 --> 00:56:44

Because they look alike. But when they

00:56:44 --> 00:56:46

taste it, oh, it's totally different

00:56:47 --> 00:56:47

thing. SubhanAllah.

00:56:48 --> 00:56:50

Imagine life like this forever.

00:56:51 --> 00:56:51

Allah

00:56:52 --> 00:56:54

can give you every single time a new

00:56:54 --> 00:56:55

thing.

00:56:55 --> 00:56:58

Forever and ever. You're dealing with who? Rubbul

00:56:58 --> 00:56:58

'alameen.

00:56:59 --> 00:57:02

And subhanallah, these fruits in Jannah, Allah says

00:57:04 --> 00:57:05

what does that mean?

00:57:07 --> 00:57:08

The fruits are very close

00:57:09 --> 00:57:10

to the ground.

00:57:10 --> 00:57:11

In a way, you don't need

00:57:12 --> 00:57:14

to suffer when cutting it.

00:57:14 --> 00:57:16

Meaning, you are sitting down, you can just

00:57:16 --> 00:57:18

take it. They come to your mouth also

00:57:18 --> 00:57:20

if you wish. As somebody says you can

00:57:20 --> 00:57:21

just sit down and call them and they

00:57:21 --> 00:57:22

come. Is it possible?

00:57:23 --> 00:57:24

Yes. Cause Allah

00:57:26 --> 00:57:26

says

00:57:28 --> 00:57:30

You can just call the fruit 1 by

00:57:30 --> 00:57:31

1, 1 after the other. It has come

00:57:31 --> 00:57:33

to your mouth and you eat.

00:57:35 --> 00:57:36

Some people say there is no eating in

00:57:36 --> 00:57:37

Jannah.

00:57:41 --> 00:57:42

Do you need to argue with them?

00:57:43 --> 00:57:45

Just tell them you you you don't want

00:57:45 --> 00:57:46

to eat. We

00:57:46 --> 00:57:48

we want to eat. Yeah.

00:57:49 --> 00:57:51

Otherwise, what is the point of having the

00:57:51 --> 00:57:52

fruits and food in general if there is

00:57:52 --> 00:57:53

no eating in general?

00:57:54 --> 00:57:56

But there is no bathroom in general.

00:57:57 --> 00:57:58

You don't need to use bathroom.

00:58:00 --> 00:58:02

Kabi, yes, somebody one of the Jew told

00:58:02 --> 00:58:02

him,

00:58:03 --> 00:58:04

you the

00:58:05 --> 00:58:05

the Muslimi,

00:58:06 --> 00:58:07

you believe that

00:58:12 --> 00:58:12

in Jannah,

00:58:13 --> 00:58:14

you eat, but you don't go to the

00:58:14 --> 00:58:15

bathroom.

00:58:15 --> 00:58:17

He say, yes. Assume with that. He said,

00:58:17 --> 00:58:18

no. I cannot.

00:58:18 --> 00:58:21

Human beings, when you eat something, not everything,

00:58:21 --> 00:58:24

of this food get to be that. You

00:58:24 --> 00:58:25

have to remove some.

00:58:26 --> 00:58:27

So Karl Johan said,

00:58:28 --> 00:58:30

oh, that's your belief? He said, yes. He

00:58:30 --> 00:58:32

said, okay. Let me ask you a question

00:58:32 --> 00:58:34

from the same way you are talking. Now

00:58:34 --> 00:58:35

let me ask you a question from that

00:58:35 --> 00:58:36

way. He

00:58:36 --> 00:58:38

said, when you eat food in this, Dunia,

00:58:39 --> 00:58:39

what happens?

00:58:40 --> 00:58:42

He says some of it will

00:58:43 --> 00:58:44

be digested and some will go out.

00:58:45 --> 00:58:47

He said, oh, there is some which will

00:58:47 --> 00:58:49

be digested, will not go out? He said

00:58:49 --> 00:58:49

yes.

00:58:51 --> 00:58:53

He says oh, not all of it is

00:58:53 --> 00:58:55

going out. He said yes. He said, don't

00:58:55 --> 00:58:57

you think the one who has the power

00:58:57 --> 00:58:59

to keep it in your body has the

00:58:59 --> 00:59:01

power also to keep all of it?

00:59:02 --> 00:59:02

SubhanAllah.

00:59:03 --> 00:59:05

He doesn't know what to do now. Yeah.

00:59:05 --> 00:59:07

Because they also know Allah They

00:59:07 --> 00:59:08

know Allah,

00:59:09 --> 00:59:11

and he knows it's possible. Yahud believed that

00:59:11 --> 00:59:14

this is true. But just to make Muslim

00:59:14 --> 00:59:15

annoyed, he is saying this.

00:59:15 --> 00:59:17

He believes that this is true.

00:59:18 --> 00:59:19

That in Jannah, you eat without

00:59:20 --> 00:59:21

using the bathroom. You don't need it.

00:59:22 --> 00:59:25

Yeah. It's a complete life. That's why Allah

00:59:25 --> 00:59:26

says,

00:59:26 --> 00:59:28

whenever they give in, you know, from all

00:59:28 --> 00:59:30

different types of fruits, they will say, oh,

00:59:30 --> 00:59:30

we just got it a moment ago. But

00:59:30 --> 00:59:32

then Allah ago. But then Allah Subhanahu Wa

00:59:32 --> 00:59:33

Ta'ala and then they will be told by

00:59:33 --> 00:59:34

the angels

00:59:35 --> 00:59:36

or the waldanumuqaladood.

00:59:37 --> 00:59:39

Those people who are serving them in Jannah.

00:59:39 --> 00:59:41

And even the fruit itself, Allah Subhanahu wa

00:59:41 --> 00:59:42

ta'ala says,

00:59:49 --> 00:59:51

Yeah. When you see the fruits, you will

00:59:51 --> 00:59:51

think that

00:59:52 --> 00:59:52

this is,

00:59:54 --> 00:59:56

an apparel, you know,

00:59:57 --> 00:59:57

that it just,

00:59:59 --> 01:00:01

I mean, a bunch of them that newly

01:00:01 --> 01:00:02

opened. You know? You put a lot of

01:00:02 --> 01:00:03

them in one place.

01:00:05 --> 01:00:06

Yeah. Very shiny, very beautiful. You don't need

01:00:06 --> 01:00:09

to wash to eat fresh and no side

01:00:09 --> 01:00:09

effect

01:00:10 --> 01:00:10

at all.

01:00:11 --> 01:00:12

You can eat as much as you wish

01:00:13 --> 01:00:14

247,

01:00:15 --> 01:00:16

and you will never get fat

01:00:17 --> 01:00:19

and never grow.

01:00:19 --> 01:00:21

Your life remain. No sickness. No.

01:00:23 --> 01:00:25

Disease. And you are eating Jannah, not because

01:00:25 --> 01:00:26

of hunger.

01:00:27 --> 01:00:29

Just because desire, you just want to eat.

01:00:32 --> 01:00:33

So all types of fruits you have and

01:00:33 --> 01:00:34

everything. Allah says,

01:00:46 --> 01:00:47

And they have wives

01:00:48 --> 01:00:49

that are pure and clean because

01:00:51 --> 01:00:52

all the thing that can happen to,

01:00:54 --> 01:00:57

a sister in this dunya starting from

01:00:58 --> 01:01:00

high and whatever we do, we use the

01:01:00 --> 01:01:03

bathroom. Right? Both male and the female.

01:01:04 --> 01:01:05

In gender, there is no.

01:01:06 --> 01:01:07

No bleeding.

01:01:07 --> 01:01:08

No spit.

01:01:08 --> 01:01:09

No

01:01:11 --> 01:01:14

anything that is considered as disease that come

01:01:14 --> 01:01:16

from us. It's a very pure.

01:01:21 --> 01:01:23

Thing. I hope I did not destroy your

01:01:23 --> 01:01:23

technology.

01:01:31 --> 01:01:32

You get it? So Allah Subhana Wa Ta'ala

01:01:32 --> 01:01:33

says

01:01:38 --> 01:01:40

Here, the reference, is it

01:01:41 --> 01:01:42

on the whole lane?

01:01:43 --> 01:01:45

You have the whole lane in general.

01:01:47 --> 01:01:48

Is it from the whole lane,

01:01:50 --> 01:01:52

or the reference is to

01:01:53 --> 01:01:55

the sisters who went to Jannah?

01:01:55 --> 01:01:57

And by the way, who is the best

01:01:57 --> 01:01:59

in that house? The sisters who came from

01:01:59 --> 01:02:01

this world. Who came from this world. Because

01:02:01 --> 01:02:02

this is her house.

01:02:03 --> 01:02:03

You know?

01:02:05 --> 01:02:05

Because

01:02:13 --> 01:02:14

The worst I heard

01:02:15 --> 01:02:16

was a sister who asked

01:02:17 --> 01:02:19

in in Jannah, am I going to be

01:02:19 --> 01:02:20

alone?

01:02:20 --> 01:02:21

They said no.

01:02:22 --> 01:02:23

There is.

01:02:25 --> 01:02:27

She doesn't want Jannah anymore.

01:02:28 --> 01:02:29

She said, how about *?

01:02:30 --> 01:02:31

Of course, * do you.

01:02:33 --> 01:02:35

So, Allah, I got into that story. They

01:02:35 --> 01:02:37

said she used to ask Allah to take

01:02:37 --> 01:02:39

her health, she and the husband.

01:02:40 --> 01:02:42

So that she will be alone in that

01:02:42 --> 01:02:42

place.

01:02:46 --> 01:02:47

You get it?

01:02:49 --> 01:02:51

But the case is not going to be

01:02:51 --> 01:02:52

like that, you know?

01:02:53 --> 01:02:54

That's why whenever you read Jannah

01:02:55 --> 01:02:57

through the glasses of the dunya, you will

01:02:57 --> 01:02:58

get lost.

01:02:59 --> 01:03:00

Wallahi, you'll get lost.

01:03:00 --> 01:03:02

All of these descript many of these description

01:03:02 --> 01:03:04

mentioned by Allah Subhanahu Wa Ta'ala,

01:03:05 --> 01:03:06

a person might not find them, you know,

01:03:06 --> 01:03:07

because

01:03:08 --> 01:03:09

interesting, because he's looking at it through the

01:03:09 --> 01:03:11

glasses of the dinner.

01:03:13 --> 01:03:15

When you remove that one, you just look

01:03:15 --> 01:03:16

at it through the glasses of the Hereafter,

01:03:16 --> 01:03:18

then things will be correct.

01:03:18 --> 01:03:20

There is no jealousy in general.

01:03:20 --> 01:03:21

There is no hatred

01:03:22 --> 01:03:24

in general. All of these things that Allah

01:03:24 --> 01:03:26

Subhanahu Wa Ta'ala kept them in their sisters

01:03:26 --> 01:03:29

and their brothers also for the benefit of

01:03:29 --> 01:03:29

humankind.

01:03:30 --> 01:03:32

And the jealousy of a woman shouldn't be

01:03:32 --> 01:03:32

removed.

01:03:33 --> 01:03:36

It's good. It's excellent. It protects the community.

01:03:36 --> 01:03:38

It helps in preserving the community.

01:03:39 --> 01:03:40

Because if you look at the places where

01:03:40 --> 01:03:42

there is no jealousy the sister is not

01:03:42 --> 01:03:44

jealous. What is it happening in that community?

01:03:45 --> 01:03:46

Tragedy.

01:03:47 --> 01:03:50

Yeah? Do you get do you get it?

01:03:50 --> 01:03:52

Yeah. So, in general, we don't have this

01:03:52 --> 01:03:52

at all.

01:03:53 --> 01:03:55

She is going to be happy with that

01:03:55 --> 01:03:56

kind of life, and there is nothing she

01:03:56 --> 01:03:58

would tolerate more better than that.

01:04:01 --> 01:04:02

So Allah

01:04:07 --> 01:04:08

They have wives

01:04:08 --> 01:04:11

that are not similar to the life you

01:04:11 --> 01:04:13

experience in this dunya.

01:04:15 --> 01:04:16

No najasa.

01:04:16 --> 01:04:17

No disease.

01:04:18 --> 01:04:21

No disgusting things, no anything. From both sides,

01:04:21 --> 01:04:23

very pure and clean life in general

01:04:24 --> 01:04:25

of your Khali do.

01:04:26 --> 01:04:29

That's why both should fear Allah

01:04:29 --> 01:04:30

do the right

01:04:30 --> 01:04:32

thing. Whatever a sister wants in Jannah, she

01:04:32 --> 01:04:33

get the best.

01:04:34 --> 01:04:34

Allah says,

01:04:36 --> 01:04:38

whatever you desire, you get it the best

01:04:38 --> 01:04:38

way.

01:04:39 --> 01:04:40

Both brothers and sisters,

01:04:41 --> 01:04:43

You know? There's no way for

01:04:44 --> 01:04:45

Holy Lane to be better than her if

01:04:45 --> 01:04:47

she goes to Jannah because she went

01:04:48 --> 01:04:49

through the test. Right?

01:04:50 --> 01:04:51

And the holy lane did not go through

01:04:51 --> 01:04:52

that.

01:04:52 --> 01:04:54

And whose house is that? It's her house.

01:04:55 --> 01:04:57

Yeah. Although they are also wives, but

01:04:58 --> 01:05:00

the house is given to to her because

01:05:00 --> 01:05:01

she also has

01:05:02 --> 01:05:03

Jannah.

01:05:03 --> 01:05:04

Sis

01:05:04 --> 01:05:07

do you have Jannah also? Yes. Yes. Because

01:05:07 --> 01:05:08

Jannah is given to anyone.

01:05:09 --> 01:05:09

Everyone.

01:05:10 --> 01:05:11

Right?

01:05:12 --> 01:05:13

And it's good actually,

01:05:14 --> 01:05:15

the system to function like this because sometimes

01:05:15 --> 01:05:17

the husband is a loser.

01:05:19 --> 01:05:20

He did not manage to go to Jannah,

01:05:21 --> 01:05:23

and his wife is in Jannah.

01:05:23 --> 01:05:23

Problem.

01:05:25 --> 01:05:26

Yeah. Allah

01:05:26 --> 01:05:28

might give her the shafa'ah to take him

01:05:28 --> 01:05:29

out of out of *

01:05:30 --> 01:05:31

to Jannah.

01:05:31 --> 01:05:33

And to make her happy, Allah will bring

01:05:33 --> 01:05:35

him to her own place

01:05:35 --> 01:05:37

because it's better than his.

01:05:39 --> 01:05:40

You get it?

01:05:40 --> 01:05:42

That's what Allah Subhanahu Wa Ta'ala does. To

01:05:42 --> 01:05:44

make the righteous people happy, to bring their

01:05:44 --> 01:05:45

family members.

01:05:46 --> 01:05:47

So if the husband is good and the

01:05:47 --> 01:05:49

wife is bad, she will join him in

01:05:49 --> 01:05:50

that place.

01:05:51 --> 01:05:53

If Allah Subhanahu Wa Ta'ala forgive her.

01:05:53 --> 01:05:56

If she's good and he's bad, he will

01:05:56 --> 01:05:58

join her in that place. If Allah Subhanahu

01:05:58 --> 01:05:59

Wa Ta'ala forgive him

01:06:00 --> 01:06:02

And if he's good, she's good but she's

01:06:02 --> 01:06:03

better than him.

01:06:05 --> 01:06:07

So to make her happy also Allah

01:06:07 --> 01:06:07

will

01:06:08 --> 01:06:10

bring him to that place.

01:06:10 --> 01:06:12

So everyone has his own reward.

01:06:12 --> 01:06:14

Allah would not, according to what we know,

01:06:14 --> 01:06:16

would not. I did not say that, okay,

01:06:16 --> 01:06:18

since she's married then she now I'm just

01:06:18 --> 01:06:20

going with the husband. Yes, she will be

01:06:20 --> 01:06:22

his wife but she has her own place

01:06:22 --> 01:06:22

also.

01:06:24 --> 01:06:26

You get it? It should be their own

01:06:26 --> 01:06:28

place. Allah Subhana knows how to how to

01:06:28 --> 01:06:29

put it for them insha'Allah.

01:06:30 --> 01:06:32

May Allah Subhanahu grant us a good and

01:06:32 --> 01:06:34

tawfiq. A lot to say about this, place,

01:06:34 --> 01:06:37

but I will not, you know, exhaust

01:06:37 --> 01:06:38

your enjoyment.

01:06:39 --> 01:06:40

You know, we'll leave it, inshaAllah. From time

01:06:40 --> 01:06:42

to time, Allah's motto will mention Jannah will

01:06:42 --> 01:06:45

be cutting from, you know, time to time,

01:06:45 --> 01:06:47

a bit by bit. But for now, the

01:06:47 --> 01:06:50

most important thing is to understand the first

01:06:50 --> 01:06:51

part of the ayah.

01:06:54 --> 01:06:55

And

01:06:56 --> 01:06:57

to give the glad tidings,

01:06:58 --> 01:06:59

good news

01:06:59 --> 01:07:02

to those, people who believe in Allah and

01:07:03 --> 01:07:04

do the righteous deeds.

01:07:05 --> 01:07:05

Yeah.

01:07:07 --> 01:07:09

So so that you can get the

01:07:20 --> 01:07:22

of those things that will make you satisfied

01:07:22 --> 01:07:23

because of your

01:07:24 --> 01:07:25

good, deed.

01:07:26 --> 01:07:26

Yeah. Allah grant

01:07:27 --> 01:07:28

us good and toffee. He can be with

01:07:28 --> 01:07:29

us wherever we are.

01:07:40 --> 01:07:40

Yes.

01:07:43 --> 01:07:44

What's the evidence

01:07:44 --> 01:07:44

for,

01:07:45 --> 01:07:46

there being a cold blazing?

01:07:49 --> 01:07:49

Allah

01:07:50 --> 01:07:51

talked about the Zamharid.

01:07:52 --> 01:07:54

Zamharid is a cold place. It's found in

01:07:54 --> 01:07:54

*.

01:07:55 --> 01:07:57

It doesn't exist in China.

01:07:58 --> 01:08:00

You get it? Zamharid is a place in

01:08:00 --> 01:08:03

*, and Zamharid is cold. It's not hot.

01:08:04 --> 01:08:04

You know?

01:08:22 --> 01:08:24

You know, just to support their

01:08:24 --> 01:08:25

so called moderation

01:08:27 --> 01:08:29

is wrong. Wasata means.

01:08:29 --> 01:08:30

Just

01:08:38 --> 01:08:40

He said on the day of judgment, Allah

01:08:41 --> 01:08:42

will,

01:08:45 --> 01:08:46

will invite

01:08:47 --> 01:08:47

Nuh-uh,

01:08:49 --> 01:08:51

and he will ask, did you convey the

01:08:51 --> 01:08:53

message? He will say yes.

01:08:53 --> 01:08:55

How long has he been with those people?

01:08:57 --> 01:08:58

He will spend

01:09:08 --> 01:09:09

I think it's that one then.

01:09:13 --> 01:09:14

No problem. I will shout.

01:09:21 --> 01:09:22

So Allah will ask,

01:09:23 --> 01:09:24

did you convey the message?

01:09:25 --> 01:09:27

Nuh alayhi salam will say yes. I did.

01:09:28 --> 01:09:30

And then Allah will ask his people,

01:09:34 --> 01:09:36

did you receive anyone

01:09:37 --> 01:09:38

who came and remind you about

01:09:39 --> 01:09:40

your job?

01:09:41 --> 01:09:43

They will say no, And I mean, nobody

01:09:44 --> 01:09:46

nobody ever reach us. We never saw, you

01:09:46 --> 01:09:48

know, in 1000 years

01:09:49 --> 01:09:51

except 50, and they they lied. They said

01:09:51 --> 01:09:52

no. Nobody.

01:09:53 --> 01:09:54

Then Allah

01:09:55 --> 01:09:55

will

01:10:00 --> 01:10:01

will

01:10:01 --> 01:10:04

ask Nuh-uh do you have any evidence to

01:10:04 --> 01:10:05

to support what you are saying?

01:10:06 --> 01:10:08

He will say, yes. The Ummah, Muhammad sallallahu

01:10:08 --> 01:10:09

alayhis salam.

01:10:10 --> 01:10:11

The Ummah,

01:10:11 --> 01:10:12

my witnesses.

01:10:13 --> 01:10:15

So Allah Subhanahu wa Ta'ala will ask us,

01:10:16 --> 01:10:17

are you can you witness

01:10:18 --> 01:10:19

and can you give you the testimony that

01:10:19 --> 01:10:21

Nuh alaihi salam

01:10:21 --> 01:10:23

conveyed the message? Then we will say yes,

01:10:23 --> 01:10:24

you Allah. He did.

01:10:26 --> 01:10:27

The prophet

01:10:27 --> 01:10:29

said, and then I will be brought by

01:10:29 --> 01:10:31

Allah Subhanahu Wa Ta'ala to confirm that we

01:10:31 --> 01:10:33

are okay. We our our testimony could be

01:10:33 --> 01:10:34

accepted

01:10:34 --> 01:10:37

because we're speaking the truth. Yeah. Because we

01:10:37 --> 01:10:38

read in the Quran that he did convey

01:10:38 --> 01:10:39

the message.

01:10:40 --> 01:10:43

Raul said, this is the meaning of the

01:10:43 --> 01:10:43

saying of Allah.

01:10:48 --> 01:10:50

Means just. We'll go with justice.

01:10:51 --> 01:10:53

You know? That's the middle of.

01:10:55 --> 01:10:56

That's miss. You're not with this one. You're

01:10:56 --> 01:10:59

not with this one. You're with wherever justice

01:10:59 --> 01:10:59

goes.

01:11:00 --> 01:11:01

You know?

01:11:01 --> 01:11:04

Any other interpretation should be kept aside because

01:11:04 --> 01:11:06

gave us the correct interpretation.

01:11:13 --> 01:11:14

You

01:11:16 --> 01:11:18

know, that's the middle of Wasat. Wasat could

01:11:18 --> 01:11:18

mean

01:11:19 --> 01:11:20

middle,

01:11:21 --> 01:11:22

and it could mean also,

01:11:23 --> 01:11:24

what do you call?

01:11:25 --> 01:11:26

Something that is better.

01:11:29 --> 01:11:31

It's something that is based on justice.

01:11:34 --> 01:11:35

You know?

01:11:37 --> 01:11:39

It's a question from a sister

01:11:39 --> 01:11:41

who is referring to a hadith.

01:11:42 --> 01:11:44

It was narrated that Uthman said, the messenger

01:11:44 --> 01:11:46

of Allah sallallahu alaihi wa sallam said,

01:11:47 --> 01:11:49

whoever dies knowing and acknowledging

01:11:49 --> 01:11:51

that there is none worthy of worship except

01:11:51 --> 01:11:53

except Allah, he will enter paradise.

01:11:54 --> 01:11:56

Is it also for hypocrites? Because they also

01:11:56 --> 01:11:59

know it and acknowledge it too, but all

01:11:59 --> 01:12:00

the And they don't.

01:12:00 --> 01:12:03

Hypocrites don't. They don't believe in Allah Subhanahu

01:12:03 --> 01:12:04

Wa Ta'ala.

01:12:05 --> 01:12:06

This one, knowing

01:12:07 --> 01:12:09

is it means believing.

01:12:10 --> 01:12:11

Hypocrite don't believe.

01:12:13 --> 01:12:15

You get it? They do the akar billi

01:12:15 --> 01:12:15

san.

01:12:16 --> 01:12:17

They say with their tongue, but

01:12:18 --> 01:12:19

they don't believe in that.

01:12:20 --> 01:12:22

You know? So they're not included here at

01:12:22 --> 01:12:22

all.

01:12:23 --> 01:12:25

We will not benefit them because they don't

01:12:25 --> 01:12:26

believe. That's why Rasulullah

01:12:27 --> 01:12:27

said,

01:12:31 --> 01:12:32

Truthfully.

01:12:33 --> 01:12:35

Hypocrites are not like that.

01:12:37 --> 01:12:39

It's a question from Umrayan.

01:12:46 --> 01:12:48

If we have friends staying with us and

01:12:48 --> 01:12:50

they have a separate entrance, but is connected

01:12:50 --> 01:12:52

to the house with separate floors and rooms,

01:12:53 --> 01:12:55

is it okay for non mahram without a

01:12:55 --> 01:12:56

mahram to be in the same house for

01:12:56 --> 01:12:57

a short period of time?

01:12:58 --> 01:13:00

For example, if the guests are all males,

01:13:01 --> 01:13:03

and, and the wife is is left in

01:13:03 --> 01:13:06

the house, is it? She should go out.

01:13:07 --> 01:13:08

She shouldn't stay in the house where there

01:13:08 --> 01:13:10

are guests who are all male and she's

01:13:10 --> 01:13:12

a female inside that house.

01:13:12 --> 01:13:13

That's

01:13:14 --> 01:13:15

absolutely wrong.

01:13:16 --> 01:13:18

They're just it's impermissible for her to be

01:13:18 --> 01:13:18

in that place.

01:13:19 --> 01:13:22

You know? No trust at all. Whoever they

01:13:22 --> 01:13:24

are That is the vice versa.

01:13:24 --> 01:13:26

They're the same boat. They're the same.

01:13:27 --> 01:13:28

She should leave the house

01:13:29 --> 01:13:31

and wait outside or go to visit somewhere

01:13:31 --> 01:13:33

else until her husband comes back first.

01:13:34 --> 01:13:36

And this husband also should fear a lost

01:13:36 --> 01:13:37

mother. Cannot leave his wife in a house

01:13:37 --> 01:13:40

where there's nobody except all brothers.

01:13:42 --> 01:13:44

When joining a person in Salah,

01:13:45 --> 01:13:46

are we supposed to tap them to inform

01:13:46 --> 01:13:49

them that we are my mom now? You

01:13:49 --> 01:13:50

just you just need to let him know.

01:13:51 --> 01:13:53

If you're next to him, just go and

01:13:53 --> 01:13:54

say, no need to smack him.

01:13:55 --> 01:13:57

Yeah. Just go next to him. That's why

01:13:57 --> 01:13:59

the best way is to be side by

01:13:59 --> 01:14:00

side

01:14:00 --> 01:14:01

in the same line,

01:14:02 --> 01:14:03

not to go behind.

01:14:04 --> 01:14:06

Although some scholars said since you are the

01:14:06 --> 01:14:08

imam, the other one should go a little

01:14:08 --> 01:14:10

bit behind. Now this is not they say

01:14:10 --> 01:14:12

a little bit behind. Now this is all

01:14:12 --> 01:14:13

behind.

01:14:14 --> 01:14:17

That's wrong. Even according to that that statement,

01:14:17 --> 01:14:18

what they're doing is wrong.

01:14:19 --> 01:14:21

But the hadith of Abdullah ibn Abbas is

01:14:21 --> 01:14:22

very clear that he was praying with the

01:14:22 --> 01:14:24

prophet sallallahu alaihi wa sallam and the prophet

01:14:24 --> 01:14:26

sallallahu alaihi wa sallam pulled him. There are

01:14:26 --> 01:14:28

2 of them. Prophet

01:14:28 --> 01:14:30

pulled him to him, put him in the

01:14:30 --> 01:14:33

same line. He went back again. Rasulullah

01:14:33 --> 01:14:35

brought him back again. He went back again.

01:14:35 --> 01:14:37

Rasulullah brought him back 3 times.

01:14:38 --> 01:14:41

After the prayer, the prophet said, what's wrong

01:14:41 --> 01:14:42

with you? I approached you 3 times, and

01:14:42 --> 01:14:45

you're going back. He said, you Rasoolallah, the

01:14:45 --> 01:14:48

problem I have is that whenever I come

01:14:48 --> 01:14:49

to the same line with you, I just

01:14:49 --> 01:14:51

remember that you are Rasoolallah, and I'm just

01:14:51 --> 01:14:52

Abdullah ibn Abbas. How can I be in

01:14:52 --> 01:14:53

the same line?

01:14:55 --> 01:14:56

So he has his own taw it's true

01:14:56 --> 01:14:58

what he says. He cannot be equal to

01:14:58 --> 01:15:00

the prophet, sallam, but this is prayer.

01:15:01 --> 01:15:03

Rasulullah sallallahu alaihi wasallam taught him what to

01:15:03 --> 01:15:03

do.

01:15:04 --> 01:15:05

But the companions, they have this,

01:15:06 --> 01:15:08

you know, respect to the prophet sallallahu alaihi

01:15:08 --> 01:15:10

wasallam. That's why Abu Bakr, when he was

01:15:10 --> 01:15:12

leading the prayer and the prophet sallallahu alaihi

01:15:12 --> 01:15:13

wasallam came,

01:15:14 --> 01:15:15

what did people do?

01:15:17 --> 01:15:17

Clap.

01:15:18 --> 01:15:20

Come back. Your your 10 year is over.

01:15:22 --> 01:15:22

Because Rasulullah

01:15:23 --> 01:15:25

was not there. So Abu Bakr was leading.

01:15:25 --> 01:15:26

So now Rasulullah Sallallahu Alaihi Wasnami

01:15:28 --> 01:15:29

came, subhanAllah,

01:15:30 --> 01:15:32

very humble. What did he do? He joined.

01:15:32 --> 01:15:33

He joined the prayer.

01:15:34 --> 01:15:36

So Abu Bakr kept on,

01:15:37 --> 01:15:39

I mean, going to come back. You know,

01:15:39 --> 01:15:42

prophet was in the kitchen team, mechanic mechanic.

01:15:44 --> 01:15:45

He refused to listen.

01:15:46 --> 01:15:47

So the prophet

01:15:47 --> 01:15:49

went very quickly, and he stand next to

01:15:49 --> 01:15:50

him. Keep him in that place. So they

01:15:50 --> 01:15:51

pray all together

01:15:52 --> 01:15:54

in the same place. But Rassoul was the

01:15:54 --> 01:15:55

imam now.

01:15:56 --> 01:15:58

So Ubaka was now the mumu. So people

01:15:58 --> 01:16:00

are following the prayer of Abu Bakr and

01:16:00 --> 01:16:01

Ubaka was imitating Rassoul.

01:16:10 --> 01:16:12

Continue to pray when I told you to

01:16:12 --> 01:16:15

you understand my indication. Why didn't you just

01:16:15 --> 01:16:17

stay and continue with the prayer?

01:16:18 --> 01:16:20

He doesn't even care about this word, he

01:16:20 --> 01:16:20

said.

01:16:24 --> 01:16:26

So he even belittle his name. There is

01:16:26 --> 01:16:28

there is no way for the son of

01:16:28 --> 01:16:31

Abi Quhaifa to pray in front of Rasulullah

01:16:31 --> 01:16:32

SAW. Never.

01:16:34 --> 01:16:36

The prophet just smiled and leave.

01:16:36 --> 01:16:37

This is who they are with the prophet,

01:16:37 --> 01:16:39

sallallahu alaihi. But from that hadith of a

01:16:39 --> 01:16:42

blayhi and Abbas, we understood that the correct

01:16:42 --> 01:16:43

position for one person is

01:16:44 --> 01:16:47

the same line. Same thing. Exactly the same.

01:16:47 --> 01:16:49

Not to go back even a little.

01:16:51 --> 01:16:53

You get it? Yeah. So you don't need

01:16:53 --> 01:16:55

to tap on his shoulder. Just go and

01:16:55 --> 01:16:57

join him. He knows that you're following him.

01:16:58 --> 01:17:00

Get it? If you are

01:17:01 --> 01:17:02

more than

01:17:02 --> 01:17:04

1, you're going to go behind, and you're

01:17:04 --> 01:17:06

afraid that he doesn't know that you guys

01:17:06 --> 01:17:06

are there,

01:17:08 --> 01:17:09

inform him from the beginning.

01:17:11 --> 01:17:13

It's good for him to know because sometimes

01:17:13 --> 01:17:15

if this person is not used to the

01:17:15 --> 01:17:15

imamah,

01:17:17 --> 01:17:18

he's gonna be nervous.

01:17:19 --> 01:17:21

If somebody was leading a prayer,

01:17:21 --> 01:17:23

and, they came and they follow him.

01:17:24 --> 01:17:26

Yeah. And he did not know that people

01:17:26 --> 01:17:28

are following, and there were a lot.

01:17:28 --> 01:17:30

When he says, Amin,

01:17:30 --> 01:17:32

he, he hears the voice.

01:17:32 --> 01:17:34

Amin. So he's

01:17:34 --> 01:17:36

that is shivering now. Yeah.

01:17:36 --> 01:17:38

So we don't need to tap on his

01:17:38 --> 01:17:40

shoulder, but we need to inform him in

01:17:40 --> 01:17:41

any way.

01:17:42 --> 01:17:44

You get it? So just coming to him

01:17:44 --> 01:17:46

sometimes, we just rate up our voice.

01:17:47 --> 01:17:49

Yeah. When he says Allahqa, you say Allahqa,

01:17:49 --> 01:17:51

he knows that there there is somebody following

01:17:51 --> 01:17:51

him from behind.

01:17:52 --> 01:17:54

But it's okay if you touch his shoulder

01:17:54 --> 01:17:57

also, inshallah. Is it the same for brothers

01:17:57 --> 01:17:59

and sisters? Yeah. Yeah. Of course. The sisters

01:17:59 --> 01:18:00

also, when they are praying,

01:18:01 --> 01:18:02

not in the same place.

01:18:04 --> 01:18:05

Yeah. Because in the US, they say it's

01:18:05 --> 01:18:06

halal.

01:18:07 --> 01:18:08

Yeah. That's I mean, I would do this.

01:18:08 --> 01:18:10

She was a khatib making hotuba on Friday,

01:18:10 --> 01:18:13

and the Mu'addin also was a sister without

01:18:13 --> 01:18:13

hijab.

01:18:15 --> 01:18:17

And they have free mixing in the masjid.

01:18:18 --> 01:18:20

He has a brother. He has a sister.

01:18:22 --> 01:18:24

So Imam says,

01:18:24 --> 01:18:26

everyone is fixing the lines. Shoulder to shoulder,

01:18:26 --> 01:18:27

foot to foot.

01:18:28 --> 01:18:30

Your mom doesn't need to bring stick to

01:18:30 --> 01:18:31

fix them. Yeah.

01:18:32 --> 01:18:33

They come.

01:18:33 --> 01:18:33

Yes.

01:18:35 --> 01:18:36

Allah guide them.

01:18:36 --> 01:18:38

They don't want good for us.

01:18:38 --> 01:18:40

That's why they take useless among us to

01:18:40 --> 01:18:42

go and distort the religion.

01:18:43 --> 01:18:44

Yeah.

01:18:45 --> 01:18:46

Guide them.

01:18:47 --> 01:18:49

Question from sister Shafa.

01:18:52 --> 01:18:53

In a polygamous marriage,

01:18:54 --> 01:18:55

how is a sister supposed to behave with

01:18:55 --> 01:18:57

her husband's other wives

01:18:57 --> 01:19:00

and not let her jealousy overtake her manners

01:19:00 --> 01:19:00

and thoughts?

01:19:01 --> 01:19:03

She's supposed to continue with her jealousy,

01:19:03 --> 01:19:05

not to stop it. Yeah.

01:19:06 --> 01:19:09

That jealousy shouldn't stop at all.

01:19:09 --> 01:19:12

However, she shouldn't go beyond the limits.

01:19:13 --> 01:19:15

Wipes of the prophet, are they jealous?

01:19:16 --> 01:19:16

Yes.

01:19:17 --> 01:19:19

Are they jealous? Yes. Yeah.

01:19:21 --> 01:19:23

One of the wives made a mistake. She

01:19:23 --> 01:19:24

sent food

01:19:25 --> 01:19:27

in the house of Aisha. Aisha was there.

01:19:28 --> 01:19:29

And this

01:19:29 --> 01:19:31

one who was bringing the food, he said

01:19:31 --> 01:19:33

this is food from so and so.

01:19:34 --> 01:19:36

Aisha kicked the food with her,

01:19:37 --> 01:19:38

with her neck.

01:19:39 --> 01:19:39

The prophet

01:19:40 --> 01:19:41

managed to save the food,

01:19:43 --> 01:19:44

but the plate was broken.

01:19:45 --> 01:19:48

Rasoolullah Sallallahu Alaihi Wasallam said, Alhamdulillah, we saved

01:19:48 --> 01:19:49

the food.

01:19:49 --> 01:19:51

You you don't need to pay a lot.

01:19:53 --> 01:19:56

But the plate, you have to compensate her.

01:19:57 --> 01:20:00

She doesn't mind, but she got what she

01:20:00 --> 01:20:02

the message she sent me. She already sent

01:20:02 --> 01:20:03

the message she want to send.

01:20:04 --> 01:20:06

Don't send food in my time.

01:20:07 --> 01:20:08

Anyway,

01:20:09 --> 01:20:11

can the prophet blame her for this jealousy?

01:20:11 --> 01:20:12

No. He just say,

01:20:13 --> 01:20:14

your mother is jealous.

01:20:16 --> 01:20:19

It's good to have jealousy, but don't go

01:20:19 --> 01:20:20

beyond the limit

01:20:20 --> 01:20:21

to harm the other one. Then she will

01:20:21 --> 01:20:23

be seen in the eyes of Allah.

01:20:24 --> 01:20:25

And don't hate the sister.

01:20:26 --> 01:20:28

There are some sisters who hate

01:20:29 --> 01:20:31

it. If they hate it, they're hating what

01:20:31 --> 01:20:31

Allah

01:20:33 --> 01:20:34

prescribed.

01:20:34 --> 01:20:36

Is it a must that she must accept?

01:20:37 --> 01:20:40

Salaam. Is it wajib for every sister to

01:20:40 --> 01:20:41

accept apology?

01:20:42 --> 01:20:43

No. It's not wazib.

01:20:44 --> 01:20:46

You know? She can say, I don't want

01:20:46 --> 01:20:48

it. Is it right? Does she get sent

01:20:48 --> 01:20:50

by saying she doesn't want? No. She doesn't

01:20:50 --> 01:20:52

at all. But to say she hated,

01:20:54 --> 01:20:55

or it is prohibited,

01:20:56 --> 01:20:58

or it is unfair, or it is injustice,

01:20:58 --> 01:21:00

then she's dealing with who?

01:21:02 --> 01:21:03

I was reading the constitution of 1 of

01:21:03 --> 01:21:05

the countries,

01:21:05 --> 01:21:07

he said. Polygyny is strictly prohibited

01:21:08 --> 01:21:11

Strictly prohibited. This is part of their system.

01:21:11 --> 01:21:13

What do you call this? Kufr.

01:21:13 --> 01:21:14

Kufr.

01:21:15 --> 01:21:16

Whoever wrote that, if he believes in it,

01:21:16 --> 01:21:18

he went out of Islam immediately.

01:21:18 --> 01:21:20

He has to come back to it.

01:21:20 --> 01:21:22

Yeah. This is very good for us to

01:21:22 --> 01:21:24

know. You might stay away from something because

01:21:24 --> 01:21:26

the last matter did not make it wazoo

01:21:26 --> 01:21:28

upon you to accept it. That's okay. That's

01:21:28 --> 01:21:28

fine.

01:21:29 --> 01:21:30

But don't hate it.

01:21:31 --> 01:21:32

Don't say it is haram

01:21:33 --> 01:21:35

because you'll be dealing with the last in

01:21:35 --> 01:21:36

that case.

01:21:37 --> 01:21:38

So how is she supposed to deal with

01:21:38 --> 01:21:39

it?

01:21:40 --> 01:21:41

Keep the jealousy.

01:21:42 --> 01:21:44

Don't stay away from jealousy. It's wrong. It's

01:21:44 --> 01:21:46

going to harm the husband also and the

01:21:46 --> 01:21:48

family as well. She's gonna be the youth.

01:21:48 --> 01:21:50

She will see evil, and she will tolerate

01:21:50 --> 01:21:51

it.

01:21:51 --> 01:21:54

Why isn't he bringing a random sister to

01:21:54 --> 01:21:54

the house?

01:21:55 --> 01:21:57

Because he has a wife, and he knows

01:21:57 --> 01:21:59

that, yes, she will never tolerate this.

01:22:00 --> 01:22:02

So that that jealousy is good for who?

01:22:02 --> 01:22:03

For him.

01:22:04 --> 01:22:06

You get an idea? So she keep that

01:22:06 --> 01:22:08

jealousy. Also, she doesn't want

01:22:08 --> 01:22:12

to tolerate staying with somebody. That's alright. Whether

01:22:12 --> 01:22:13

it's good or bad, this is something

01:22:14 --> 01:22:15

else. For her to believe in this, there's

01:22:15 --> 01:22:17

something else. But is she committing sin? No.

01:22:17 --> 01:22:18

She's not.

01:22:18 --> 01:22:20

What is wrong is to say that Allah

01:22:20 --> 01:22:21

is

01:22:21 --> 01:22:22

unfair.

01:22:22 --> 01:22:24

Then she will go out of Islam immediately

01:22:24 --> 01:22:25

like this.

01:22:26 --> 01:22:27

So

01:22:27 --> 01:22:28

that's

01:22:28 --> 01:22:29

my,

01:22:29 --> 01:22:32

answer to this question. Yeah. She should be

01:22:32 --> 01:22:34

moderate and careful not to harm anyone because

01:22:34 --> 01:22:35

of jealousy.

01:22:37 --> 01:22:40

Sheikh, I read that if a lawmaker

01:22:40 --> 01:22:43

institutes a law that goes against Islam, it's

01:22:43 --> 01:22:46

not kufr unless his intention is explicitly kufr.

01:22:47 --> 01:22:49

Like, if he says the zakat is to

01:22:49 --> 01:22:50

be paid to me,

01:22:50 --> 01:22:52

this is not kufr if he does this

01:22:52 --> 01:22:53

out of greed.

01:22:53 --> 01:22:55

Yeah. That's true. So why doesn't the same

01:22:55 --> 01:22:57

thing here apply for the pology?

01:22:58 --> 01:23:00

That's that's you just apply the same concept

01:23:00 --> 01:23:02

that if they know that's why I said

01:23:02 --> 01:23:03

if they believe,

01:23:03 --> 01:23:05

you know, when they write it and they

01:23:05 --> 01:23:06

mean it

01:23:07 --> 01:23:08

yeah. I think in my statement, I say,

01:23:08 --> 01:23:11

yeah. If they mean that word, intentionally, they're

01:23:11 --> 01:23:13

saying that it is strictly prohibited.

01:23:13 --> 01:23:14

That's

01:23:17 --> 01:23:19

You get it? The one who says zakah

01:23:20 --> 01:23:22

is only to be given to him. If

01:23:22 --> 01:23:24

he says zakah car is only halal for

01:23:24 --> 01:23:25

me

01:23:25 --> 01:23:26

only,

01:23:26 --> 01:23:28

nobody is, haram to give it to a

01:23:28 --> 01:23:29

poor person. That's kufo.

01:23:30 --> 01:23:32

He has to come back to Islam again.

01:23:32 --> 01:23:34

He must say, ashar Allahaylah in the land

01:23:34 --> 01:23:36

and repent and come back to Islam again.

01:23:36 --> 01:23:38

But he brings a law other than the

01:23:38 --> 01:23:39

law of Allah He

01:23:40 --> 01:23:41

knows that the law of Allah is better,

01:23:41 --> 01:23:43

but out of following the dunya, he established

01:23:43 --> 01:23:44

this system.

01:23:45 --> 01:23:46

This is an act of kufr, not kufr

01:23:46 --> 01:23:48

that takes him out of Islam.

01:23:48 --> 01:23:50

But then he brings the law,

01:23:50 --> 01:23:52

which is other than law of Allah, and

01:23:52 --> 01:23:54

he says this is the best,

01:23:54 --> 01:23:56

much better than what you find in the

01:23:56 --> 01:23:59

Quran. That's kufr. He goes out of Islam

01:23:59 --> 01:23:59

immediately.

01:24:01 --> 01:24:02

Yeah. That's why we have to be very

01:24:02 --> 01:24:04

careful. Those people who are, you know, making

01:24:04 --> 01:24:06

our leaders disbelievers

01:24:06 --> 01:24:08

because the law is not according to the

01:24:08 --> 01:24:10

Quran and the Sunnah, they are wrong.

01:24:10 --> 01:24:12

The predecessors don't say this.

01:24:13 --> 01:24:15

You only say this upon somebody who says,

01:24:15 --> 01:24:16

yes.

01:24:16 --> 01:24:18

I know Allah said this, but to me,

01:24:18 --> 01:24:19

it's not like that.

01:24:20 --> 01:24:21

That's kufr.

01:24:21 --> 01:24:23

And I believe

01:24:23 --> 01:24:25

the one that we live in with, they're

01:24:25 --> 01:24:26

they're not like that,

01:24:27 --> 01:24:28

except those few.

01:24:34 --> 01:24:37

In case there seems to be a positive

01:24:37 --> 01:24:38

sign from the ex spouse

01:24:39 --> 01:24:41

who is considering about

01:24:41 --> 01:24:41

marrying

01:24:42 --> 01:24:43

again through messages.

01:24:44 --> 01:24:46

In this situation, should the sister just ignore

01:24:46 --> 01:24:48

him and just treat him as a non

01:24:48 --> 01:24:51

mahram unless he proposes about it? Yeah. He

01:24:51 --> 01:24:53

is a non mahram. The marriage already gone.

01:24:53 --> 01:24:54

Right? Yeah. He is a non mahram.

01:24:55 --> 01:24:56

He's just like anybody else.

01:24:58 --> 01:24:58

Yeah.

01:25:00 --> 01:25:01

She just she has to treat him as

01:25:01 --> 01:25:02

a stranger.

01:25:03 --> 01:25:05

He has to come like anybody else. He

01:25:05 --> 01:25:06

cannot say, oh, this used to be my

01:25:06 --> 01:25:08

wife. I know. It doesn't doesn't go like

01:25:08 --> 01:25:10

that. He has to come

01:25:11 --> 01:25:12

through the correct way.

01:25:44 --> 01:25:45

You get it? Is

01:25:47 --> 01:25:48

an act of kufr.

01:25:49 --> 01:25:50

An act of kuru might not be kufr

01:25:50 --> 01:25:52

itself. There is a difference between kufr and

01:25:52 --> 01:25:54

an act of kufr.

01:25:56 --> 01:25:58

You get it? The person might be acting

01:25:58 --> 01:26:00

like a kafir, but he's not a kafir.

01:26:01 --> 01:26:03

We call the action act of kufu, but

01:26:03 --> 01:26:03

it's not kufu.

01:26:08 --> 01:26:09

Fighting a Muslim, the prophet

01:26:09 --> 01:26:11

said it's kufr. Is it the kufr that

01:26:11 --> 01:26:14

takes him out of Islam? No. It's not.

01:26:16 --> 01:26:18

You get it? There are many places where

01:26:18 --> 01:26:19

the prophet sallallahu alaihi wa sallamah said, these

01:26:19 --> 01:26:21

things, they're act of kufr.

01:26:22 --> 01:26:25

That the scholars almost unanimously agree that the

01:26:25 --> 01:26:27

person who does this, as long as he

01:26:27 --> 01:26:28

doesn't believe

01:26:28 --> 01:26:30

in it to be correct in the way

01:26:30 --> 01:26:31

he is doing it,

01:26:31 --> 01:26:32

he's not a kafir.

01:26:33 --> 01:26:34

You

01:26:35 --> 01:26:38

know? Kufrin is very, very, very sensitive words.

01:26:38 --> 01:26:40

The person should be very careful before he

01:26:40 --> 01:26:41

put it on someone.

01:26:43 --> 01:26:46

Finish? Follow-up from the previous question.

01:26:46 --> 01:26:48

What helps the sister keep away from her

01:26:48 --> 01:26:50

insecurities in a polygamous marriage?

01:26:51 --> 01:26:53

Insecurity. What is the insecurity?

01:26:54 --> 01:26:55

Not respect.

01:26:56 --> 01:26:58

The husband is not doing that. It's really

01:26:58 --> 01:26:59

actually okay.

01:27:00 --> 01:27:01

What is going on actually,

01:27:03 --> 01:27:05

it's just a lack of a proper,

01:27:06 --> 01:27:06

you know,

01:27:09 --> 01:27:10

reaction.

01:27:11 --> 01:27:14

Trust me. In most of these, issues, when

01:27:14 --> 01:27:16

the problem lies, it's lack of proper proper

01:27:16 --> 01:27:17

reaction.

01:27:19 --> 01:27:21

When the husband wants to marry and he

01:27:21 --> 01:27:21

did the marriage,

01:27:22 --> 01:27:24

sometimes he scared the sister before the marriage,

01:27:24 --> 01:27:27

always talking about about it, you know. She's

01:27:27 --> 01:27:30

traumatized before the marriage, you know. So when

01:27:30 --> 01:27:32

the marriage happens, Nani becomes other.

01:27:33 --> 01:27:35

Right? She accepts it.

01:27:35 --> 01:27:38

It happens. So the reaction that comes from

01:27:38 --> 01:27:40

her is very negative

01:27:41 --> 01:27:43

towards him and the new person who joined

01:27:43 --> 01:27:44

the family.

01:27:45 --> 01:27:48

This person is human being. I'm talking about

01:27:48 --> 01:27:49

the good ones. There are some people who

01:27:49 --> 01:27:51

are married just to get rid of

01:27:51 --> 01:27:54

for the first one. That's injustice, unfair. They

01:27:55 --> 01:27:56

will be responsible in the eyes of Allah's

01:27:56 --> 01:27:57

and he will pay the price in the

01:27:57 --> 01:27:59

year of time because Allah

01:27:59 --> 01:28:00

says he has to do the.

01:28:03 --> 01:28:05

There's no way for him to keep a

01:28:05 --> 01:28:06

woman with him

01:28:07 --> 01:28:09

while he's disrespecting her. That's how.

01:28:10 --> 01:28:13

But I'm talking about the good ones lie

01:28:13 --> 01:28:14

between him and the wife was good, but

01:28:14 --> 01:28:16

then he decided to

01:28:17 --> 01:28:18

bring another person to the family.

01:28:19 --> 01:28:22

Yeah. What happens usually is that the reaction

01:28:22 --> 01:28:23

is going to be very negative.

01:28:25 --> 01:28:27

And that husband if he's good, he'll be

01:28:27 --> 01:28:28

trying to convince her, but she doesn't wanna

01:28:28 --> 01:28:29

get

01:28:30 --> 01:28:33

convinced. Yeah. So he's still with that with

01:28:33 --> 01:28:33

the

01:28:34 --> 01:28:35

what do you call?

01:28:35 --> 01:28:36

The

01:28:36 --> 01:28:37

the second one.

01:28:38 --> 01:28:40

The first one, the relationship now becomes harsh,

01:28:41 --> 01:28:43

very light, you know, between them.

01:28:43 --> 01:28:45

Yeah. They'll continue like this. They'll continue like

01:28:45 --> 01:28:48

this. Trust me. In most of the instances,

01:28:48 --> 01:28:49

there will be a time when she will

01:28:49 --> 01:28:50

be taking a break,

01:28:51 --> 01:28:52

cooling down.

01:28:52 --> 01:28:55

But at that time, the husband already lost

01:28:55 --> 01:28:56

hope.

01:28:56 --> 01:28:58

He also start to take over, you know,

01:28:58 --> 01:29:00

in terms of in in the battle. Before,

01:29:00 --> 01:29:02

he used to be defending,

01:29:02 --> 01:29:03

apologizing,

01:29:03 --> 01:29:04

and now and after

01:29:05 --> 01:29:07

exhausting his effort, and she's not willing to

01:29:07 --> 01:29:08

listen.

01:29:09 --> 01:29:11

So now he also get into that the

01:29:11 --> 01:29:11

debate.

01:29:12 --> 01:29:14

And when she sees him coming also in

01:29:14 --> 01:29:15

the debate, she cools

01:29:16 --> 01:29:17

down at that time. He doesn't want to

01:29:17 --> 01:29:18

get cool

01:29:19 --> 01:29:20

that love that he used to exist and

01:29:20 --> 01:29:23

the respect in his heart somehow is gone.

01:29:24 --> 01:29:26

So the level of disrespect towards her is

01:29:26 --> 01:29:28

is down so if he doesn't feel allah

01:29:29 --> 01:29:30

at that time, she's going to see a

01:29:30 --> 01:29:31

lot of things at the end of the

01:29:31 --> 01:29:31

day

01:29:32 --> 01:29:33

either she stays in the in that kind

01:29:33 --> 01:29:34

of humiliation

01:29:35 --> 01:29:37

or she look for the divorce. That's why

01:29:37 --> 01:29:39

many, many, many sisters, they will be staying

01:29:39 --> 01:29:40

in that marriage,

01:29:41 --> 01:29:42

not because of anything except because of the

01:29:42 --> 01:29:44

fact that they have kids. They don't know

01:29:44 --> 01:29:46

the situation of the kids, what what it

01:29:46 --> 01:29:48

could possibly be if they leave the house.

01:29:50 --> 01:29:52

Do you do you get idea? Yeah. So

01:29:52 --> 01:29:52

that's why

01:29:53 --> 01:29:55

good reaction. As long as it happens, you

01:29:55 --> 01:29:57

know, a person should ask a last one

01:29:57 --> 01:29:58

to choose the best,

01:29:59 --> 01:30:01

you know for them when it happens, they

01:30:01 --> 01:30:04

should ask Allah's mother to choose the best

01:30:04 --> 01:30:04

for them.

01:30:06 --> 01:30:08

That's better for her rather than getting herself

01:30:08 --> 01:30:10

at the end of the day into this

01:30:10 --> 01:30:13

evil situation where the husband will be disrespecting

01:30:13 --> 01:30:15

her. And at the end of the day,

01:30:15 --> 01:30:17

either she remains like this or divorce will

01:30:17 --> 01:30:18

take place in that,

01:30:20 --> 01:30:20

unpleasant,

01:30:21 --> 01:30:21

way.

01:30:22 --> 01:30:24

You know? So it's a as a test

01:30:24 --> 01:30:26

that Allah has put, and Allah has prescribed

01:30:27 --> 01:30:29

it. Nobody can remove it. It remains like

01:30:29 --> 01:30:31

this in the Quran. But as I said,

01:30:31 --> 01:30:33

it's a matter of choice from both

01:30:34 --> 01:30:36

the husband who wants to marry is not

01:30:36 --> 01:30:38

upon him to marry. The wife is not

01:30:38 --> 01:30:39

upon her to accept.

01:30:40 --> 01:30:42

You know, it's a right given to both.

01:30:42 --> 01:30:43

She has a right to say I don't

01:30:43 --> 01:30:44

want and he has a right to say

01:30:44 --> 01:30:45

he wants.

01:30:47 --> 01:30:49

Do you get it? What is it good

01:30:49 --> 01:30:51

or bad for both of them? This one,

01:30:51 --> 01:30:51

there's

01:30:52 --> 01:30:54

it's another topic

01:30:54 --> 01:30:56

that I'm just talking about right. So we

01:30:56 --> 01:30:58

look at it in the sense of qadab.

01:30:58 --> 01:31:00

It's a test, actually, for both of them.

01:31:00 --> 01:31:02

Is it a test for their wife?

01:31:02 --> 01:31:04

Yes. It's a big test. It's

01:31:05 --> 01:31:07

a big test. Is it a test for

01:31:07 --> 01:31:07

the husband?

01:31:08 --> 01:31:11

Yes. Yeah. You will is it a test?

01:31:11 --> 01:31:11

We are with

01:31:13 --> 01:31:15

Ah, this this you're saying Akbar, actually.

01:31:16 --> 01:31:18

You Allah, being married into a second wife

01:31:18 --> 01:31:20

is not the easy thing.

01:31:20 --> 01:31:21

It's a big test.

01:31:22 --> 01:31:23

You know?

01:31:24 --> 01:31:27

Because now that the the the responsibility

01:31:27 --> 01:31:29

on him, I'm not talking about the financial

01:31:29 --> 01:31:31

responsibility. No. That one is simple.

01:31:32 --> 01:31:33

You Allah.

01:31:33 --> 01:31:34

It's not easy

01:31:35 --> 01:31:36

because he has to be fair and he

01:31:36 --> 01:31:39

has to be just to both of them

01:31:40 --> 01:31:41

and you know

01:31:41 --> 01:31:42

it's not possible

01:31:43 --> 01:31:45

for a person to love 2 people equally.

01:31:46 --> 01:31:47

It's not that possible.

01:31:48 --> 01:31:51

Even your kids, your children, you love them

01:31:51 --> 01:31:53

so much, but your heart, it's inclined towards

01:31:53 --> 01:31:55

some. Although you don't show it, but

01:31:55 --> 01:31:58

it is there always. This is very natural.

01:31:59 --> 01:32:00

So when somebody has more than one wife,

01:32:00 --> 01:32:02

of course, the love is

01:32:02 --> 01:32:03

is there

01:32:04 --> 01:32:05

to one of them more than the other

01:32:05 --> 01:32:06

one. He loves both of them.

01:32:08 --> 01:32:09

So how is he going to be fair

01:32:09 --> 01:32:11

to the one that he doesn't love? So

01:32:12 --> 01:32:13

he's gonna make a lot of time. We'll

01:32:13 --> 01:32:15

stay a little bit longer for with this

01:32:15 --> 01:32:16

one and make justification

01:32:17 --> 01:32:19

and also buy things for her, this one,

01:32:19 --> 01:32:20

the more quality, and the other one, less

01:32:20 --> 01:32:21

quality. You know?

01:32:22 --> 01:32:24

All of these things are counted. On the

01:32:24 --> 01:32:25

day of judgment, when he comes back to

01:32:25 --> 01:32:27

Allah, half of his body will be dragging

01:32:27 --> 01:32:28

on the earth.

01:32:29 --> 01:32:31

You know? It's it's not an easy thing

01:32:31 --> 01:32:33

to do. Yeah. People take it lightly. Nowadays,

01:32:34 --> 01:32:36

just go and marry, and then everyone is

01:32:36 --> 01:32:37

talking about marriage nowadays.

01:32:37 --> 01:32:40

2nd marriage. Everyone. Everyone. Everyone.

01:32:42 --> 01:32:44

But a person should study. And this is

01:32:44 --> 01:32:45

also my personal advice

01:32:45 --> 01:32:48

to anyone who is thinking of this, and

01:32:48 --> 01:32:50

he already has a family.

01:32:50 --> 01:32:51

Think a lot.

01:32:52 --> 01:32:55

Marrying a second person is not like the

01:32:55 --> 01:32:57

first time you go in, where you close

01:32:57 --> 01:32:58

your eyes and compromise.

01:32:59 --> 01:33:00

So think a lot.

01:33:01 --> 01:33:03

If you cannot solve this puzzle,

01:33:05 --> 01:33:08

then don't think about it. Just stick to

01:33:08 --> 01:33:11

1. Allah says, it's better for you.

01:33:12 --> 01:33:14

Don't forget you have family. You need somebody

01:33:14 --> 01:33:16

who can come and add value to that

01:33:16 --> 01:33:19

family and not destroy your family. Many marriages

01:33:19 --> 01:33:20

happens,

01:33:20 --> 01:33:22

and that the cause of the family to

01:33:22 --> 01:33:23

be to be destroyed.

01:33:24 --> 01:33:26

Is that clear? Yeah. So a person should

01:33:26 --> 01:33:29

think wisely. Don't think about the dunya side,

01:33:29 --> 01:33:31

dunya side. No. You're going to cry and

01:33:31 --> 01:33:32

regret,

01:33:33 --> 01:33:34

you, Allah. You will cry and regret.

01:33:35 --> 01:33:36

You think wisely

01:33:36 --> 01:33:37

and do the

01:33:38 --> 01:33:40

do the right thing. Allah

01:33:40 --> 01:33:41

grant us

01:33:41 --> 01:33:44

good, and toffee can make it easy for

01:33:44 --> 01:33:44

for both.

01:33:48 --> 01:33:48

Finish.

01:33:49 --> 01:33:50

Okay. Why do you make this question the

01:33:50 --> 01:33:53

last question? I thought that so k. Anyway,

01:33:53 --> 01:33:55

may Allah grant us good and tofic and

01:33:55 --> 01:33:56

be with us wherever we are.

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