Ibrahim Nuhu – Bulugul Maram 05-10-2024
AI: Summary ©
The Prophet's command is not based on obligation and is not allowed to do anything until seventh day. The Prophet's actions and their implications for the century before Jesus are discussed. The importance of actions and intentions in Islam is emphasized, along with the use of words like "na" and "na" to indicate actions and events. The importance of healthy eating and drinking water is also emphasized. The need for different doctors and leaders is emphasized, as well as the importance of keeping sick people out of jail and protecting children from injuries.
AI: Summary ©
In the name of Allah, the most gracious,
the most merciful.
In another narration, Aisha said that the Prophet,
peace be upon him, killed Al-Hasan and
Al-Husayn on the 7th day.
She said that the Prophet, peace be upon
him, did Khitan for Al-Hasan and Al
-Husayn on the 7th of, I mean the
day number 7.
He did the Khitan for them.
Khitan is circumcision.
The 7th day.
From the day they were born.
But this hadith is not that strong.
The Prophet, peace be upon him, did
Al-Hasan and Al-Husayn and also he
did Khitan on the 7th.
When is 7th?
If a person is born on Saturday, today,
when is it going to be 7th?
Next Saturday.
That's number 8.
It should be Friday.
Monday, Tuesday, Wednesday, Thursday, Friday.
7th.
You start counting from there.
Now if he is born after Maghrib, then
that means he is born on Sunday.
Islamically.
Right after Maghrib, that means he is born
on Sunday.
So the Akhikah should be on Saturday.
This is the day number 7.
If you wait until Saturday, that's day number
8.
You get it?
Any part of the night will be counted
as the next day.
So this is coming night to night.
Whoever is born after Maghrib, then we say
that he is born on the 3rd of
Rabi' al-Thani.
Not 2nd.
Al-Hasan al-Basri said, when the Prophet
ﷺ said, he is talking about the head.
Meaning to remove the hair.
You get it?
So in the past, during the Jahiliyyah time,
the people of Jahiliyyah, they used to take
some part of the blood and put on
the head.
So the Prophet ﷺ, rather than doing this,
he asked people to put perfume, not the
blood of Akhikah.
They have their own rituals and thinking.
Jahiliyyah is Jahiliyyah.
Jahiliyyah is Jahiliyyah.
Al-Hadith.
So from this Hadith, we learn that it
is part of our Shari'ah to do
Akhikah.
But is it wajib?
Or is it not wajib?
You have differences of opinion amongst the scholars.
The vast majority of the scholars believe that
Akhikah is sunnah.
It's not wajib.
And you have Dawood.
Who is Dawood?
Dawood al-Zahiri.
And whoever followed him amongst his students, they
believe that Akhikah is wajib.
Al-Hadith.
They said the Prophet ﷺ, his action confirms
that Akhikah is sunnah.
And also one of the evidences used by
the majority of the scholars is the Hadith
which is collected by Imam Malik.
Rasulullah ﷺ said, whoever is blessed by Allah
ﷻ with a new baby, if he wants
to do Akhikah for his child, he should
do.
He said if you want.
That means it's not wajib because wajib we
will not say if you want to do.
The scholars said in the Hadith of Aisha
that will come later, Rasulullah ﷺ commanded them
to do the Udhiyah.
And when he commands, his command is wajib.
We have to follow his command.
The majority of the scholars said, yes we
agree that the statement of the Prophet ﷺ
and his command necessitate wajib.
But when he says, if somebody wants to
do, we understand that that command is not
meant for obligation.
You see the way they are coming from,
right.
They agree that yes when the Prophet ﷺ
commands somebody to do something, he has to
do it.
But since in another narration he says, if
he wants to do, then he should do.
Then the majority of the scholars said, wajib
is not based on a choice.
If you want to do, you do.
Then it is not wajib.
Wajib should be, you have to do.
But if the matter is up to you
to do it or to stay away from
it, then it is not wajib anymore.
Clear inshallah.
When she said, we learned from this that
the time for the udhiyah is on the
7th of, 7th day from the time he
was, from the day he was born.
Day number 7.
You get it?
And we will learn this inshallah in the
hadith of Samurah.
And it is not also part of our
shariah for a person, it is not okay
for a person to do it before or
after.
He should do it on the 7th.
We will talk about that later inshallah.
Now he says, it is possible for a
person to slow to the udhiyah before the
7th.
And the same goes to a big person
who did not do the aqeeqah before.
His father told him that we did not
do aqeeqah for him.
Can he do aqeeqah for himself?
He says, also that one, he can do
it even after the, what do you call,
the 7th.
Yeah?
So the Prophet sallallahu alayhi wa sallam according
to this hadith, he did aqeeqah for himself
after Allah s.w.t. sent him.
But this hadith is munkar.
Okay?
Rejected hadith.
It is weak.
So we don't rely upon it.
So we go with the asr.
Because the Arabs before they used to do
khitan actually.
It wasn't because Islam came then they do
khitan.
That's why Hiraqal says, he saw in the
dream and the interpretation of his dream is
that, the king of khitan, circumcision, meaning the
king of those who circumcised themselves, already comes.
You get it?
So, and that's why he asked his batariqah,
the scholars among the Christians, who is doing
khitan?
Because he wants to get rid of it.
He doesn't want the Prophet sallallahu alayhi wa
sallam to come and take over his kingdom.
So those people, they told him, they told
him, don't worry.
The only one that does circumcision was the
Jews.
All that you have to do, is command
all of your governors.
You know, all of your governors and the
people who work under you to kill any
Jew they find in that place.
And these criminals who are taking our place,
they are supposed to be with the Christians.
If you look at the history, who put,
persecuted the Jews throughout this life?
It wasn't the Muslims.
Actually, they got good place with the Muslims.
But those who brought them to the place
where they brought them, they already know who
they are.
Nobody wants to be closer to them.
That's why they take them far away from
them.
Allah subhanahu wa ta'ala grant us good
and guide them to Islam.
So, hadithun batik, so they used to do
circumcision.
You know, because when he says, when they
told him, just check and kill anyone I
want to.
But then, it happens that somebody, something happens
that Hiraqal asked his people to check the
Arab that was there with them.
And they found the one who came, either
the one who came to pass the letter
of the Prophet salallahu alayhi wa sallam from
Azeem Basra to him, or whoever, but one
of the Arabs.
And they check, and they found him also
muqtadi.
So, they went to him and told him,
no, the Arabs also does this.
So, then he understood that.
Then, what he called the danger might come
from that side also.
That was the reason why he cancelled that
proposal of killing the Jews wherever they find
them.
So, I just want you to understand why
this hadith is wrong.
Because it's not something that the Arabs are
not doing.
To say that when Islam comes, Allah subhanahu
wa ta'ala send him, then he does
the khitan.
They will do it.
The khitan.
That's why even some narration says, because it's
some narration, he came circumcised.
So that his aura will not be exposed
to anyone.
Imam Nawawi says this is very batil hadith.
Hadith batil.
Arabic Arabic Arabic
Arabic Some scholars said, you can do it
in the seven number two.
And seven number three also.
So, that means after two weeks and after
three weeks.
And then after that, you do it anytime
you want.
So, if you miss the first week, you
go to the second week.
If you miss the first week, on the
seventh.
The second week, on 14th.
The third week, on 21st.
If you miss all of them, then you
do it anytime.
No need to keep the calculation.
Claim inshallah.
So, because of the hadith of Abdullah ibn
Ubraidah from his father, that the Prophet s
.a.w. said, Arabic Exactly what we said
just now.
Arabic Arabic Arabic Arabic
Arabic Arabic He
says, the hadith indicated that it is okay
for you to slaughter one sheep for a
boy, baby boy.
You get it?
Only one sheep, not two.
But there is another hadith which will come,
which says the Prophet s.a.w. commanded
them to slaughter for a male born child,
two sheep.
And for a female, one sheep.
If you have a baby boy, two sheep.
A female, one sheep.
What is the hikmah in doing this?
What is the wisdom?
Arabic This is the biggest hikmah we have
that goes with us in everything.
What is the wisdom behind this?
Finished.
Rather than going to different interpretation that might
make some people upset.
Some of those who lost their aql of
our brothers and sisters today, when they hear
this, they will say this is disrespect to
the sisters.
Why him who got two and the sisters
got one.
These guys, liberalists, they will never let us
relax.
They said even Islam oppressed women.
Even in the language and in Tawheed also.
They said leave them.
I was just mentioning this to see how
much lost these guys are.
They said in Tawheed why they say la
ilaha illa huwa, why huwa?
Yeah, but to them why huwa only?
Why huwa?
And they said even in the language.
They are just looking for anything to show
Islam as a very ugly religion towards the
women.
They said in the language.
If I ask Ihsan, Adam What does that
mean?
Is he alive?
Ask about a woman.
Karima What is haya in Arabic?
Snake.
They said it in the language oppressed.
For the brother, is he alive?
But for the sister I don't get it.
People like me and you and everyone is
okay.
But those guys who just want anything to
criticize.
Just leave somebody who is looking for fault
and mistakes.
Just get anything.
Whether it is wrong or right.
They just open.
Otherwise that is what is called typical ignorant
and blatant deficiency in the brain for somebody
to think it this way.
This is just a language.
Who would think like this before they exist?
When Adam did something right.
He said innahu mosibun.
Mosibun means You got it right.
If Hawwa Adam is worth Hawwa.
If Hawwa is right, we say what?
Mosiba.
What is Mosiba?
Calamity, right?
They said in this one also.
Why they choose calamity?
Subhanallah.
Naib Naib Naiba.
If you go back to the root.
It is also a kind of calamity.
And Mosiba.
But who think in this way?
Apart from them.
Nobody.
So that is why sometimes also we don't
open doors for them.
We just go with the hikm to be
attabutul mahd.
It is an absolute act of worship.
If Allah wants us to do like this,
we just do.
We don't need to say anything other than
this.
Any sister who is within her consciousness, who
has a small aql with her.
She knows that nobody elevated her in ranking
and saved her and protected her and stand
for her more than Islam.
None.
She leaves Islam one step, she is going
to get into trouble and trapped by those
criminals.
None other than wolves and foxes and all
of those animals who don't think of anything
about her except evil.
May Allah guide us to the truth.
So the Prophet said for the male you
slaughter two sheep and for the female you
slaughter one sheep.
Meaning the one that are equal to each
other.
You buy one of them is very healthy
One of them is very healthy and big
and the other one is so tiny.
Rasulallah s.a.w. said you buy the
one that are almost equal in size and
health and age.
So a person should try to get the
same age when he buys the sheep for
the other.
So you have some scholars, many scholars said
two for the boy and one for the
sister for the girl and you have such
as Imam Malik and some other scholars who
believe that one one for each is okay.
The one that says we slaughter one sheep
for each is what?
means action of the Prophet s.a.w.
and the one that says two sheep for
a boy is statement So now you have
what seems to be contradiction between action and
statement.
Which one is more powerful?
Statement.
Why the statement is more powerful?
Because it is armored from him.
Don't you think that when he does confirm
what is supposed to be done?
What he does is halal and what he
tells us to do is what he wants
us to do.
What I am saying since he gave the
command and we saw him doing something else.
Don't you think that this is the best
interpretation of what that command means?
I hope Yusuf get us correctly.
So it is the basis of interpretation of
what the command means.
Change in your mind?
I can't think of a way to justify.
But in this one if I go to
that one Prophet s.a.w. command he
said slaughter two sheep but then he slaughtered
only one for his son.
Can we understand from this that one is
enough and two is just better.
I think this can also be said to
be So now you are choosing which one.
Adam's view It could be that as well.
Let's say we don't have any companions in
this.
What do you do?
So two is better?
This one can confirm the
wajib.
But then when we see him doing only
one and he says do two Can we
say that it is supposed to be wajib
because of this and because of also the
nature of the command but when he slaughtered
one that means that wajib is not intended.
It just must have.
Anyway Usuliyoon.
They said when you have Just what you
said Adam.
We give the preference to the statement.
When you have contradiction between or what seems
to be contradiction between What we do is
we favor the Why do we favor the
qawl?
You get it?
Because it could be something that Allah gave
the Prophet alone.
You get it?
You cannot marry without That's only for him.
So there are things which he might be
the only one who Allah gave permission to
do We are not included.
But we are sure when he says do
that this is what he wants us to
do and this is what we are supposed
to do.
I'm sure about the command because he says
do But I'm sure.
I'm not sure about the action.
Does he want me to follow him or
he doesn't want?
You get it?
If he tell you a child please do
this and then the child doesn't do that
one but he saw you doing something and
he started doing what you were doing What
are you going to tell him?
Did you do what I asked you to
do?
He will say that but I am busy
doing this because I saw you doing that
Usually a normal father will tell him did
I ask you to follow me or ask
you to do that one.
You get it?
That's very normal So that's why they say
when there is contradiction between a statement and
an action we favor the statement over the
action You get it?
Let me just land and then I come
back to you So he says Arabic You
get it?
Arabic Arabic Arabic This
is what we said first.
They said it could be possible that the
Prophet SAW was just explaining indirectly that it
is also halal for a person to slaughter
only one for a baby boy and doing
two is mustahab.
That one is halal but you make it
two this is mustahab Arabic Arabic He
says also don't forget that there is another
narration that which is authentic also from also
has it in his sunan that in another
he said You get it?
That hadith of Abdullah bin Abbas says one
kapsh for each one of them But then
we have another narration, the hadith of Abdullah
bin Abbas also the same that says kapshain
kapshain So that means Daruat have the doubt,
right?
Daruat of the hadith has the doubt.
Either this one or this one of them
has to be Because how many Hasan and
Hussain he has?
Two.
It is only one event for sure We
are not told that he slaughtered twice He
did it once.
So either he did two or he did
one one.
Which one should be stronger?
Two or one?
Two Ask me why Because we have an
external evidence that says he commanded people to
do two two And the first person who
is supposed to follow his command is Rasulullah
s.a.w. So he told us to
do two And we saw in a narration
that he did one But then we saw
another narration talking about the same event said
no he did two.
If we are looking for preference we favor
the two or one because we have another
external evidence that says he is commanding people
to do two two Rasulullah s.a.w.
is supposed to be the first person who
will do it and then we imitate him
in that Another hadith also from Amr bin
Shu'aib also two two not one So
if we take these two narrations against that
single narration then we say there is no
contradiction actually That one is his command that
says do two and this one is his
action that says he did two two.
However we have another narration which is also
authentic from the same companion he said no
he is not only one.
So we say that yeah most likely that
is doubt from the ruwat al-hadith not
from Abdullah ibn Abbas.
It was probably Abdullah ibn Abbas said two
but one of them did not hear that.
So when he narrated the hadith from his
tariq he mentioned one rather than two You
get it?
Are we getting it?
Oh I am just talking to myself Alhamdulillah.
So there is no contradiction The best opinion
insha'Allah is one that says if you
have a child, a newborn baby boy you
have to slaughter two sheep.
If we say it is mustahab then it
is mustahab to slaughter two.
And it was mustahab to slaughter one for
the girl.
Can you do one for the girl?
I am sorry Can you do two for
the girl?
Yes it is up to you because he
is going to have meat for the poor
and needy people.
It is fine.
The second sheep?
No.
These type of things the Prophet s.a
.w. I have a child I am so
happy Allah s.w.t blessed me with.
I slaughtered ten sheep.
I called them all What is wrong with
that?
If the Prophet s.a.w. said in
hadith Do not slaughter more than two then
we learn that it is going beyond two.
It is innovation actually But he says it
is enough to slaughter two for the boy
and one for the girl That means I
can go beyond.
Just like the over here and the hadith.
How much you need to do?
One The Prophet s.a.w. how many
he did?
100 cabals He can go beyond that Most
likely there is the extent of his ability
at that time So I slaughtered ten sheep.
I give the meat in charity And I
call them all Aqiqa.
That is fine For the girl also you
want to appreciate It is good actually if
somebody will do it.
It is good Especially in the communities where
people don't like girls It is good when
you have a baby girl to slaughter two
or three sheep Don't say the Prophet s
.a.w. commanded you to do He did
not say that.
One is enough To show the increase in
your happiness with the blessings and the rizq
that Allah s.w.t gave you You
do everything possible to teach the community that
there is no difference between a girl and
a boy And a girl might be more
beneficial than the boy.
You don't know.
As Allah s.w.t says How many
people got a baby boy and they get
into trouble?
They never relax in their life.
A lot.
And the same goes to the girls.
People with girls, A'udhu Billah.
From both sides You don't know.
Their main headache is the boy He has
girls but they never cause him headache But
he always suffers from the boy And some
they have boys and they are very humble.
The girls, A'udhu Billah So what must
you ask Allah s.w.t to give
you?
A good child.
That's it.
Boy, girl, doesn't matter A good child.
The one that you will be happy to
be with The one that you, subhanAllah Whenever
you sit with them, you will feel okay.
You will be proud of having people like
them That's it.
Allah grant us good and tawfiq When
the Prophet s.a.w. says When
the Prophet s.a.w. says He mentions
series of animals that are not sufficient to
be used Do we apply the same thing
on the Aqiqah?
He said we are not supposed to do
because Rasulullah s.a.w. said shut He
did not mention any specification He just said
mutaqafi atani, the one that are closer in
terms of age He said we don't equate
Aqiqah with the Udhi He said whoever make
them equal in terms of Aqam, he is
doing that by Qiyas.
We know Qiyas, right?
He is just doing Qiyas An analogy Aqiqah
looks like Udhi Therefore we should transfer the
Hukum of Udhi to Aqiqah You get it?
So I guess this is the best place
To stop for questions.
I think we are heading towards 7 I
was planning to come early Unfortunately I have
a guest that got trapped outside Otherwise I
was planning to finish this book today The
Aqiqah chapter By the will of Allah, next
week insha'Allah Okay, let's move
to questions When Sharon was born, the doctors
were often circumcised In the same delivery room,
so is this haram?
Not, but miskeen It just came to this
life With all of these, definitely miskeen It's
more difficult when you are older Especially when
he comes to the new environment Life is
a bit tough at that time That's why
Ibn Qayyim has a very nice and beautiful
explanation He talks about those children who in
the past Now alhamdulillah, in the past we
have A lot of cases where a child
when he was born after Month number 8,
they usually don't survive I think this is
known to sisters Subhanallah, it's very amazing If
the child comes after 6 months, can live
It's okay, fine, will live also Because 6
months is a minimum Duration that a baby
can spend in the womb And then comes
out, okay Month number 8, problem Month number
9, fine, number 10, fine And there we
go Ibn Qayyim in one of his writings
Talking about the reason why The one that
comes month number 7 usually doesn't live Number
8, I'm sorry He said because in month
number 8, this is when the process And
the preparation of coming out is taking place
By the baby inside the womb He said
it's a very tiring and heavy job for
the kids Inside, so a child need At
least 2 weeks in the womb to rest
after that Long process to have a complete
rest first and then come out If the
child is to come out after having that
heavy job And then faces the new environment
also You know there in the womb, no
food is needed, he's taking the best The
mother is eating, you know, everything is being
provided And highly protected, life at ease And
now he's going to face a new environment,
the air is coming And the father is
jumping, people are screaming This boy is like,
what is going on in this life So
Adam add to this After that the father
comes and tell the doctor Circumcise him now,
so Ibn Qayyim says when he comes in
that New environment, with this fatigue and weariness
He says most likely the child might not
survive The pain there, the exhaustion that he
had With the new environment that he has
to relax and accommodate it first He says
that might be one of the reasons why
children usually Don't survive after that, so in
our time we add Circumcise him after he
came, immediately To tell him that he's in
the dunya now No more free life You
have to start with the suffering, somebody asked
me can I use the You know the
hair clipper To shave his hair He just
came and then you put that thing on
him So if he come in the month
number 80 He will quickly go back, much
easier for him So it's better to delay
Not to delay for so long, it's better
to delay I would choose for anyone to
wait for the child to reach at least
one year One year, two years is good,
the child is still young Especially in a
bit past, nowadays the children when they reach
two years They learn a lot of things,
their feeling is very strong But two years
is still reasonable, it's okay Because they don't
have psychological pain Because the issue is psychological
pain, a big person when he has An
injury, the healing process takes longer because of
the psychological Suffering, kids don't have That's why
if a big person got the thing to
be healed in one week The child can
get it maybe one or two days Because
they don't care So it helps the healing
process easier And plus also when you do
it at that very early age You might
need to do it again Especially when you
don't get an expert, because the skin grows
So it might come and cover the place
and then he has to go through it
Also when he becomes mature, so it's better
to wait Until he has all the stretches
One year is fine, two years is fine
But don't let him reach four years, five
years He knows what is that, he doesn't
want his aura to be shown So if
you do the circumcision at that time, it
might take longer time to heal I don't
call it oppression, but I found it Being
unfair to the child, let him relax Enjoy
life first and then tell him Life in
this dunya is not always smooth, come let's
go It's too old Most of the cultures
they do 5-7 years Most of the
cultures they do 5-7 years, it's okay,
fine for a person to do It's okay
Say Alhamdulillah, in the past Actually they don't
have hospitals to do this That's in the
modern time In the past, a person will
come during the circumcision They will bring heavy,
like 5-6 people They will come and
hold him in a way he will not
move No, this is not a child, he
already reached 5, 6, 7 or even 10
years old For those who are late Of
course, since they are going to cut him,
he is not going to be patient He
will jump and fight the person who is
doing So they have to bring those guys
to hold him properly In a way he
can't do anything So he has to go
through all the pain, literally So now you
have the painkillers The child doesn't even know
what is going on You have those in
some places also, they just put him unconscious
They finish whatever they are doing Everywhere they
have this option, a state of unconsciousness They
put a skin tape and a nail to
hold him They put a skin tape and
a nail to hold him and they pull
the child back And then they...
No, that's YouTube Maybe some part of the
villages No, that's not true They just bring
an expert, those people who are doing the
shaving Usually they have the barber who is
an expert in shaving the hair and cupping
This is the one who does it back
there So they just bring a person and
ask people to hold him Just like what
they do in the hospitals The only difference
is you have to go through all the
pain Because they don't have painkillers in those
days You get it?
They have to give wine But we know
wine is prohibited so nobody does that But
in the past, when they do the surgery,
they give wine To kids?
No, they give wine to whoever they want
to cut some part of him They have
to give him wine Because they don't have
any alternative, how can they cut his leg
and he is just watching them And they
have to remove the leg, otherwise the illness
will keep moving Increasing, so they have to
remove that part of the sickness So in
the past they don't have anything, they would
give him wine I think Urwa Ibn Zubair
If I'm not mistaken, the Aqila What is
Aqila in English?
It's a kind of infection when you get
it Usually it keeps increasing So that's one,
he got it after he lost I think
how many kids?
3 kids, so he lost a family member
His children, went to the graveyard and he
got this He said I have 4 kids,
Allah has taken one And I have 4
limbs and he has taken one Alhamdulillah, very
righteous person So when he perceived that, and
he got it in the Makbara So when
he perceived that, he went to the doctor,
the doctor told him we have to remove
your leg Otherwise it will keep increasing So
he said no problem, do the necessary Subhanallah
they told him we have to give you
wine, he said never drank wine in my
life And I will not do, they said
sheikh we cannot do it while you are
just watching us He said either do it
or not, but I will not drink wine
So he told them Usually I focus in
my prayer, when I pray come and cut
Cut, he said yes Subhanallah this is what
one of our scholars said, if not because
of the It's not that it's authentic, these
type of things you will never believe in
them But authentic narration of that story that
it happens He was praying, they cut off
his leg And he doesn't feel You don't
know why, what happened Allah swt has his
own way In Medina when I was sick
one day That's why I always say that
we don't need doctors We need different types
of doctors Because many of our problems are
psychological problems A person goes to the hospital,
the doctor knows that the real problem is
not this You need a religious person to
keep him seated And advise him wisely Go
drink a lot of water and relax, come
back after two weeks, he will come back
with some gift Thank you very much, the
sickness is gone I still remember this person,
all that I remember up to date This
guy when he was giving me injection, he
said Bismillah Up to date I never remember
that I feel something when he was putting
It was so strange Never be in a
place where a medical doctor Come in to
inject you and say Bismillah But this man,
Subhanallah, he is going to give me injection
in Islamic University of Medina He says Bismillah,
I cannot forget that, up to date All
that I remember, it was painless injection Yes,
his name when it is mentioned So that
person was making the dhikr, they cut off
his leg and he did not feel it
Iman, Iman, Iman Different from us In our
time also we still have Rijal, but those
are Rijal They are always hidden, and it
is better for them to remain hidden We
have Rijal, very close to Allah, may Allah
make us amongst them So they used to
give wine To help a person to sustain
the pain They used to give wine also
when you have Bone stuck on your throat
So they give a person wine, you can
see how much bad is wine and strong
it is That was the only substance they
have to give him to drink wine And
then the bone would go down In our
time we don't need to go for this
because they have this minor surgery Alhamdulillah, Nima
from Allah May Allah grant us good Salam
To get
the best, that is the safest opinion The
best opinion is to be on the safe
side To get a sheep that fulfills all
the conditions over here And do it, that
is safer, since there are some scholars who
say they are equal Stay away from the
Khilaf Why do I need to do something
which is doubtful by Some scholars will see
it as a doubtful thing But if a
person slaughters a sheep, based on that first
opinion You can say it is ok, a
sheep that has some deficiency But I would
never advise a person to do it Unless
if this is the only thing he can
afford Rather than not do it, do this
No, if the urine can work I
know, because they might see It is less
harmful I don't know what is their justification
of those Hanabilah that say this Because it
is Najis, and it is harmful to the
human being Unless if a person needs it
They might see it as less harmful than
this It doesn't take the Aqal, it can
harm the person if he doesn't need it
But if it is going to work If
it is going to work, because this one
will go with the Aqal of a person
That is really dangerous You have to keep
it in a place first to recover The
urine guy might give some anti-poison His
Aqal is still there And usually if there
is a Darura, these things don't affect the
person That is why Majnoon Majnoon takes rotten
things And you see them with muscles They
are insane people, they eat anything And how
do you see him?
Well built up If you try to do
what they do Maybe that is the end
of your life So Allah SWT is protecting
him because of No Aqal, he doesn't have
Aqal So when you are in a state
of Darura, usually the negative Effect of something
is being removed So that you can make
use of it and survive Right after you
are out of the Darura, it goes back
again Here one of our contemporary scholars he
said When they put them in jail And
they They don't give them enough food So
they have oranges, he said they used to
cut oranges and eat with their skin And
it was so sweet, very sweet The day
he went out of jail One day he
was with his mother or grandmother, they were
eating oranges And he told them, you guys
are wasting oranges They were peeling the oranges,
he told them you are wasting oranges They
said what do you mean?
They thought maybe being in jail Caused him
to lose his Aqal Because in jail Allah
protects us So one of them was in
jail Because of the pressure It's like he's
not in dunya He says
we
left dunya and we are still people of
the dunya He's describing the jail they put
them in He says we are people of
dunya, still in the dunya but we left
the dunya When the security came to us
He said we used to be amazed of
somebody from the dunya visiting us So he
thought maybe something happened to him because of
the jail So he said no we used
to eat it in jail and there is
nothing It was so sweet, he said son
take No wasting time, with all the confidence
He forgot he's not in jail anymore, he
put it in his mouth, he couldn't chew
it He threw it away That was something
given to them because they were in need
This type of things exist, it doesn't only
exist in the past, up to date When
somebody is pressured for the sake of Allah
SWT, found himself in these circumstances He will
get support, subhanallah, in a very amazing way
By Allah SWT, we have heard a lot
of stories Which to the narrators are facts
Of things like this taking place with some
people Lagrant is good If it is confirmed
that it works, then the person will go
with it Because they use wine I think
because it's so powerful, so strong Lagrant is
good I have a question, so in the
past they used alcohol to make a person
drunk so they could operate on him Would
he have to make up his salah with
other prayers?
He has to, whatever prayer he did not
do, he has to pray again Right after
that That's the only question