Hosai Mojaddidi – Resilience Personified Asma bint Abi Bakr (RA)

Hosai Mojaddidi
AI: Summary ©
The transcript discusses the importance of women in our society and the need for them to be empowered with language and Rh codes. They also touch on the emotional intelligence of women who have lost their dreams and the importance of respecting feelings and not sharing them with others. The conversation also touches on the emotional intelligence of women who have lost their dreams and the importance of avoiding giving away wealth.
AI: Transcript ©
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I'm Monica and what I happen to love here but a cat two. Now I

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chose a sama bin Abu Bakr, because when I was thinking about, you

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know, who do I want to learn from? And there's so many incredible

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women in our, in our tradition, but I realized I had very limited

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knowledge about her. And I thought like, what do I know about her as

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you know, someone who's clearly a figure in our tradition, and she

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and, and I thought there's only a handful, maybe two stories that I

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can think of. So I intentionally chose her because I wanted to

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learn more about her. And this is where, you know, for all of you to

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keep in mind, we are students of knowledge. You know, we sit up

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here and we might seem like we're, you know, in this position of

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teaching, but we are actually always learning and I know that

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we're always learning. So for me, I'm so grateful for these programs

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because they allow me the opportunity to also learn so I am

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excited to share what I have learned about this extraordinary

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example for all of us. So she is a smack of course, the daughter of

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Satan out of a bucket, as well as put Taylor bins Abdullah Uzza and

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she was the first wife of Santiago Bucha. She did not become Muslim.

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So they actually divorced before the province Iceland's mission

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began. So she's the half sister of, of course, our mother, so now

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I should have law and whose mother was on Romain. So just important

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things to know because sometimes you hear that they're sisters, but

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that distinction is important. Now according to Ibn Katya s Mata the

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Alana was about 10 years older than I shattered the law on her

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but others like you, my mother had been say that it was a much

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bigger, wider, wider age gap between 13 and 19 years. So Allah

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knows, but she embraced Islam at 11 years old. Are there any 11

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year olds here? Anybody 1110 in that range? Anybody has a daughter

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that's 1011 I just think about I mean, I have a 10 year old soon to

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be 11 Think about what a precious time that is. And that, you know,

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Subhan Allah through her father, of course, she embraced this faith

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and I just thought wow, she's you know, at such a young tender age,

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she, the faith, you know, entered her heart, she's considered again,

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there's a difference of opinion to be the 15th Some say 17th Some say

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18th person to become Muslim in the earlier communities. So she

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was prominent from the very beginning she was there and she

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was like all the earlier converts, they would gather in that outcome

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and study with the prophesy set um, and in those earlier years, we

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don't know much about her life, but we do know that she marries

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another very important person who is a Zubair even a one and who is

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here are the Allahu Anhu. He is the son of an awam even waylaid

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who is the brother of Sedna, Felicia or mother for each other

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behind her. So making her him her nephew. So the fact is, is nephew

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and then his mother is Sofia bins, Abdulmutallab who is the prophesy

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sums aren't. So that makes him the first cousin to the prophesy

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setup. So she married someone again from this incredibly noble

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from both mother and father, her lineage is very noble, and he is

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also considered the fourth or fifth male adults to become Muslim

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in that earlier community. So just an amazing pairing. And of course

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he just FYI, he goes on to be part of the eyeshadow Wabasha the 10

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who are promised Jenna so her husband is again an incredible and

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he has his own story, which one day inshallah maybe we can go into

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but

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the saint novel bucket also brought him by, by the way also to

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Islam. So it's kind of it's really sweet, right? Like the man who

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would go on to be his daughter's husband came to Islam through him

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as well. Really beautiful. Now,

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there beginnings as a couple were were difficult. Like many of that

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earlier generation, they didn't have very much and Zubin Allah was

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known for having just one possession when he came to ask for

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her hand, which was a horse, he didn't have much else other than

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this horse, but of course, his character and that's why. So

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number buckle gave him his daughter because of his incredible

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character. So they had very humble beginnings in asthma talks about

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that in her, you know, in her head that she related some Hadith,

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which we'll get to but in some of those Hadith, she talks about the

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challenges that she had as his wife and just, you know, the

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struggles of the life that they had the hardships and the poverty

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that they endured. So during right before the hijra, or at that time,

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she becomes pregnant with her first son, another very notable in

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our tradition of the Laban Zubaydah ideologues, and so she

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becomes pregnant with him. And this is when the prophesy set up

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and say now boubakeur fleet right, we know the story

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They go to seek protection and Bob's out, and for three days and

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three nights, and so they're looking to keep this obviously

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under wraps with only trusted people. You know, it's a very, you

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know, secret mission, but she steps up to the plate of taking on

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the responsibility as a pregnant woman in her third trimester.

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Anybody here in their third trimester?

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Anybody? Oh, Mashallah. So we have one, a couple of sisters. And I

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want you to think about this. You know, we, those of us who have had

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children, we know what the third trimester minister is like, you

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could barely walk, you know, a few steps without needing a break,

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right? Your back is hurting, you got a lot of things going on. So

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just I just was floored when you read the description of what she

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did in that state. We have to remember, I mean, we're talking

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about the middle of the desert Mecca, leaving the outskirts with

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people seeking to kill the prophesy centum and her father,

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but she steps up knowing that she is also with child. And she

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clearly is in her act showing where her love and her priorities

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and her hearts are she wants to protect the Messenger of Allah

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subtle that is she wants to protect her father, even at the

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risk of her own life and her own child's life. So this is an

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extraordinary woman who goes out. I want you to take Yes. Does

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anyone know how far Vodafone is from Mecca? How far anybody get

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Take a guess? And use miles. You know, everything I read was like

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kilometers. I'm like, I'm an American. I don't I don't know.

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kilometers. So miles, please. Anybody? Miles? What do you think?

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How many miles? How many? 20 miles. Mashallah. Anybody else?

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Any other guesses? 10. But close, close. Seven miles.

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Seven miles, she would walk it took her about two hours in the

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blazing sun as a third as a pregnant woman in her third

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trimester. And this is where, you know, she again stepped up to the

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challenge. And what was her purpose she needs she took them

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provisions. And she acquired this beautiful nickname, because when

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she was putting together the provisions, she didn't have

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anything this is again to show you how little they had. She had

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nothing else to tie the water. You know, the water? What is it called

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the the leather water pouch. There's a term for it, but she

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didn't have anything to tie that or the food. So what did she do at

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that time the women used to wear a waistband that would, you know,

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prevent their dresses from falling. So she took that

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waistband and she tore it into two. And this is where she got the

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nickname. That's when it's a pain, right, which is referring to the

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woman have to waistbands because when the prophesy sort of saw what

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she had done when he when she came and she's, you know, to untying

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her, you know waistbands and giving them the provisions. He

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made a beautiful dog for her. And he said Indeed Allah has given you

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so the words are important to to pay attention to indeed Allah has

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given you in exchange for these waistbands to waistbands in

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paradise. So he is indicating to her that she is in Jenna, she's

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guaranteed gender, which is a again an extraordinary gift. So

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Subhanallah This was her sacrifice. And she was again

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willing to take that, you know, that trek into the desert, risking

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her own life, two hours, two hours there two hours coming back four

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hours, for three days right? Now, fast forward, she Alhamdulillah

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you know, makes hedge of that as well. And on her way to Medina,

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she delivers her baby, that's how close to delivery she was. And she

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delivers in Cuba. And this was a really great, extraordinary moment

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for the Muslims there because at that point, the Jews were you

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know, they were they had spread this rumor that they were cursing

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the Muslims so that they would nobody would ever have a baby in

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Medina. So she was her son, Abdullah it was about was the

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first infant to be born in Medina as a Muslim. So again, another

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great honor for her. And so the muscles are of course celebrating

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his birth. Now again, for those of us who have had children before

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instinctually we know immediately you get the baby, whether you're

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at the hospital or at home, or however the birth is, and your

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instinct as a mother is to latch on nurse. So I want you to imagine

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how much strength it takes for a mother to again think of like what

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is best for my baby instinctually I feel like I need to nurse him

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but she was aware that what was better for her infant was to send

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him to who none other than Rasul Allah said a lot of said um, for

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him to perform technique which is the process of taking a date and

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mixing it with his saliva and breaking off a piece and putting

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it in the mouth of the infant so that it promotes well being and

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health and of course any any mixture of his noble moderate

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MOBOTIX lebuh Is she felt for him so she did that and you know,

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again, just put your plate yourself in her place like to

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to know these things and to separate yourself from your child

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upon birth, it's not easy to do for everybody. But of course,

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these are people who had a greater understanding. Subhanallah so she

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goes on in Medina to become again a devoted wife, a devoted mother,

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she bears seven more children Subhan Allah, I mean, I have to

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and to me and I,

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I'm like, when I see anybody with two or more I really I'm just like

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in awe but to imagine seven Subhan Allah, and again in a time of

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immense difficulty, but she went on and she did it, masha Allah,

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and she spent her time just serving serving her family, she

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was known to be incredibly charitable. This is one of her

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qualities that even her own son, Abdullah, he, in a hadith noted

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about her, he said that I have never known to more generous women

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other than my aunt, I Isha, or the law and her and my own mother, a

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smart, now he made a really great observation and how they were

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different in their charity. And again, I want you to think about

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who matches your style more. So I showed her the line, she was the

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type that would collect a good amount of money, right? So it's

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like she's saving, saving, saving. And then once she saved, or

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whatever it was, maybe it was food, then she would go and

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distribute it. But she had this habit of wanting to save it first,

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and then at once, give it away. Right? So think of are you do you

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follow that? Or do you follow a SMAs example, like Aloha, which

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was to give it away immediately. So she didn't hold on to anything

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that was given to her if it was an excess, she wanted to always give

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it away right away. So some of us you know, we operate differently,

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but it's really nice to try to connect like Where would I be in

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this spectrum, right. And so, her situation as she you know, lived

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with a Zubair and Medina and they grew, their family actually turned

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around completely. He became one of the wealthiest men of Medina

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and then later Mecca after the Fatah. So she was known then for

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feeding the poor and anytime she got sick, which is a really good

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tip for us to think about. I remember my mother like anytime

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there was anything that happened to the family, her instinct was

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always said, she always had she had we had a you know, on the

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mantle above the fireplace in her previous home, she had a Quran and

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then she would have a place right next to it that she would put her

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money that she was going to get for set up Ah, but it was her

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habit, anybody sick, anything happens, God forbid a car

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accident. This was the way and so how many of us do that or how many

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of us think again, as soon as something befalls us, that we need

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to look to purifying our wealth and seeking Allah subhanaw taala

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as help and also thinking of other people benefiting other people,

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right? It's very natural to think of yourself and want to preserve

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yourself in those situations but Subhanallah you know, people have

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a greater understanding again knew that no, you want to take care of

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others. So this was her way as well and she would feed the sick

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and she would free the slaves. So this was her habit if she was ever

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sick. She was also known for teaching of hajj for the during

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the Hajj season. And these are the facts that just you know for your

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information she narrated a total of five Hadith hamdulillah and you

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can you know if you're ever reading books, you might see it

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you know, narrated by a smell, which is an incredible honor, we

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really have to think about the fact that you know there are so

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many people around the provinces to them, but not everybody is in

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the Hadith collections and here she is narrating five Hadith. She

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also is a warrior on top of all of this she fought in the Battle of

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Yarmouk later on in life Subhan Allah so she was an act, she was

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actually on the battlefield. And they said she was a fierce

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warrior. And anybody want to take a guess what age she reached

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before she passed.

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Just throw out a number ideas older,

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older than 90 years old,

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100 years old, and Subhanallah, the climax of her story. And right

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before she passed away is one of the most incredible things I've

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ever read her exchange with her own son, I just, you just can't

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help but just be so in awe and humbled by these women. Because

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again, we live in a time where, where we don't have these living

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examples. I mean, I'm sure there's beautiful women everywhere. But

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these stories, these epic stories that have been fighting battles,

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you know, raising seven children suffering through famine and so

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many other things, sanctions, and then to also live to 100 years

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old, but I'll get to that point in a moment about her her end of her

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life. So there are a few really key lessons from her life that I

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just thought were really important to know in addition to all that we

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just shared. The first as was mentioned in the description of

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this talk was the Hadith that a lot of us may associate with a

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smack

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instead be back into the Ohana, which is the narration where she

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entered the prophesy cinemas home. This is according to Aisha, the

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Alana or sister, and she was wearing a thin garment, a see

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through garment. And at that time the prophesy set up. This was

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again before the ayah of hijab was revealed. But she there wasn't

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turned away from her. And then he said to her, Oh Esma, when a woman

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reaches the age of maturity, it is not proper for her to show

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anything but this and this, and that was referring to her hands

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and her face. So this hadith is really important for us to think

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about as women for obviously, the context, because we live in a

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time, as we know, women are exploited constantly and women's

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fashion, even what has been introduced in the, you know,

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fashion of hijab, that many things would be considered inappropriate.

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And we have to just be real, we have very clear boundaries in our

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Sharia about what is acceptable and what isn't. And this is why

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this hadith is something we have to pay attention to. So when you

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get dressed, you have to think about, would I be someone that the

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Prophet salallahu Salam would turn away from based on what I'm

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wearing right now? I mean, I would I think that would be the most

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mortifying thing ever. I would do anything for him to have one

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glance of his. So is it worth it to wear the yoga pants? No,

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sisters, it is not? Is it worth it to wear the see through things

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that show your shape, just because you want to keep up with the

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fashion trends and look really, this or that? No, if it

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compromises your standing with Allah subhanho wa taala. And the

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messenger of Allah said a lot of so then it is not worth it. And

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that is why I so appreciate the grace and the beauty that SMAC she

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said she was in submission. She was in submission, she accepted

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it, she didn't challenge the prophesy centum. And that's why we

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have to pay attention to the language of today of the modern

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Zeitgeist. It's all around these themes that are alien to our

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tradition. She wasn't triggered when he said that she didn't take

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offense and personalize it and you know, say oh, the patriarchy. She

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understood. This is the messenger of allah sallallahu sallam, he,

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his entire life is for my salvation. So if he's going to

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tell me something to do or not to do, I will accept it and she

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accepted it. And then you know, the facility and say that shortly

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after the verses, you know, hijab was revealed. And this specific

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Hadith relates to verse 31, where I'll also point out that it says

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Illa Malhotra men have except for what is apparent, he goes, you

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know, tell the believing women to lower their gaze and guard their

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chastity and not to reveal their adornments except for what is

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apparent. So it's really she's she had, you know, subhanAllah a part

00:18:00 --> 00:18:03

in this beautiful verse being revealed to us. So she's, again,

00:18:03 --> 00:18:06

an extraordinary example for us. And so we want to think about that

00:18:06 --> 00:18:11

when we are, if our spouses or if our parents are challenging the

00:18:11 --> 00:18:15

way we dress, we have to think about what is their intention?

00:18:15 --> 00:18:19

Sometimes it could be control, and there's no real, you know, noble

00:18:19 --> 00:18:23

intention. It's just control, but other times it actually is for

00:18:23 --> 00:18:28

your betterment. And it's good to question why not just what they're

00:18:28 --> 00:18:32

saying, but why are they saying that to me? You know, is it for

00:18:32 --> 00:18:35

some ulterior motive? Or is it really because they're looking out

00:18:35 --> 00:18:38

for me, and nine times out of 10 Insha? Allah because you have, we

00:18:38 --> 00:18:41

want to always have the best of opinion of our parents and our

00:18:41 --> 00:18:45

family members and our loved ones. They are looking out for us. We

00:18:45 --> 00:18:49

just need to accept that and not question and have, you know, these

00:18:49 --> 00:18:52

doubts about everyone, which is what, again, the modern Zeitgeist

00:18:52 --> 00:18:57

does, it just promotes this constant friction between us. So

00:18:58 --> 00:19:02

really powerful story about that, and there's, there's more but for

00:19:02 --> 00:19:06

the sake of time, I'll go to the next point, which is her Aida,

00:19:06 --> 00:19:09

this is also another really incredible lesson we can take from

00:19:09 --> 00:19:15

asthma. A smile was a amazingly brave and courageous, she had real

00:19:15 --> 00:19:19

courage she spoke out when, whenever there was a you know, I

00:19:19 --> 00:19:21

mean, we already saw my saw what she did in terms of protecting the

00:19:21 --> 00:19:25

boss's son, but even speaking to people and having the emotional

00:19:25 --> 00:19:28

intelligence and wisdom to know how to say certain things

00:19:28 --> 00:19:31

effectively, which is a tool. It's something we all need to learn.

00:19:31 --> 00:19:34

This is why grammar matters. Rhetoric matters, our liberal arts

00:19:34 --> 00:19:38

matter because we have to be empowered with language to be able

00:19:38 --> 00:19:42

to say things effectively, and she in her discourse in her dialogue,

00:19:42 --> 00:19:46

she was incredibly wise. So there's a story of her grandfather

00:19:46 --> 00:19:51

so who is the father of setting up Rebekah His name is Abu Hanifa. So

00:19:51 --> 00:19:55

he did have not yet accepted Islam. When the process I'm in Abu

00:19:55 --> 00:19:59

Bakr migrated to Medina, he was still a non Muslim. So he was

00:20:00 --> 00:20:04

really hurt that they fled because his grandchildren are left in his

00:20:04 --> 00:20:09

son's home, without, in his estimation, any care. And he kind

00:20:09 --> 00:20:13

of came into the house and said to his grandchildren, oh, your father

00:20:13 --> 00:20:16

has left you in a really terrible situation. He's He's taken all his

00:20:16 --> 00:20:20

money at that point. And we took all of his money, which some say

00:20:20 --> 00:20:25

was around 6000, that hammer dinner, to help the Muslims. So he

00:20:25 --> 00:20:29

took his wealth with him. And so when her grandfather walks in

00:20:30 --> 00:20:33

seeing the situation of his grandchildren, he immediately, you

00:20:33 --> 00:20:39

know, says these things in a way to bring doubt into their hearts

00:20:39 --> 00:20:43

about, you know, the what their father did, but she had so much

00:20:43 --> 00:20:47

data for her father, and as well as the image of Islam and the

00:20:47 --> 00:20:51

Muslims. That what did she do? He was blind. Okay, so he was blind.

00:20:51 --> 00:20:56

So she went, and she quickly gathered a little bag, and she put

00:20:56 --> 00:21:00

pebbles in it, like stones, and then she put it in an area and

00:21:00 --> 00:21:03

covered it. And she took her grandfather by the hand, she said,

00:21:03 --> 00:21:07

No grandfather, he didn't leave us without anything. Look, touch

00:21:07 --> 00:21:09

this, this is all the money he left us.

00:21:11 --> 00:21:13

He was like, oh, okay, in that case, and there's no blame if he

00:21:13 --> 00:21:18

left all of that for you. But she had this beautiful lady again, to

00:21:18 --> 00:21:20

protect the image of her father protect the image of the province

00:21:20 --> 00:21:23

of Saddam and the Muslims to do that. And then another story comes

00:21:23 --> 00:21:28

out of when she was in Medina. So now fast forward seven years after

00:21:28 --> 00:21:31

she's she's left and she is a Medina, she's an established

00:21:31 --> 00:21:35

mother has her own family. What happens her own mother remember

00:21:35 --> 00:21:39

her own mother for Taylor, who had not yet accepted Islam, she's

00:21:39 --> 00:21:44

still and she dies in that state. All the beloved she visits the

00:21:44 --> 00:21:48

visitor and she brings with her all of these treats and food and

00:21:48 --> 00:21:52

like ghee, and raisins and other foods, and she wants to give all

00:21:52 --> 00:21:53

of these gifts to her daughter.

00:21:54 --> 00:21:57

Now, it's most conflicted, right? She's like, wait a second, even

00:21:57 --> 00:21:59

though you're my mother, you're still on the other side of this.

00:22:00 --> 00:22:04

And I need to make sure this is okay for me to even accept you as

00:22:04 --> 00:22:09

my guest. And accept your gifts. So she had again that wisdom and

00:22:09 --> 00:22:15

that mind deeper data for for her faith, to go and ask the Father so

00:22:15 --> 00:22:18

I said, um, through her sister Ayesha, can I accept my mother,

00:22:18 --> 00:22:22

even though she is not a Muslim, and she's brought me all of these

00:22:22 --> 00:22:26

gifts. And this is also really relevant. Okay, how many of you

00:22:26 --> 00:22:27

are converts in this room?

00:22:29 --> 00:22:33

Now, Allahu Akbar, may Allah protect and preserve all of you,

00:22:33 --> 00:22:37

and inshallah bring Hidayat to all of your loved ones. We had a

00:22:37 --> 00:22:40

sister here, I don't know if she's here. I don't want to call her

00:22:40 --> 00:22:43

out. But she was here yesterday for our liquor that we did. And

00:22:43 --> 00:22:47

her heart was really heavy, she's a convert. And she said, I have no

00:22:47 --> 00:22:51

support system. And this is the situation of many of our convert

00:22:51 --> 00:22:53

sisters, which is why it's so important that we hold space with

00:22:53 --> 00:22:57

one another and that we bring our convert sisters and brothers into

00:22:57 --> 00:23:00

our communities and make sure that they never ever in their life feel

00:23:00 --> 00:23:06

that they have no support system. But we all of us, and especially

00:23:06 --> 00:23:11

our converts, you owe us smash into the bucket a lot for what she

00:23:11 --> 00:23:16

did in this exchange, because because of her and this situation

00:23:16 --> 00:23:20

with her mother, and seeking the advice of the prophesy centum the

00:23:20 --> 00:23:24

Iowas revealed, which is Allah does not forbid you from dealing

00:23:24 --> 00:23:29

kindly and fairly with those who have neither thought nor driven

00:23:29 --> 00:23:32

you out of your homes. Surely Allah loves those who are fair.

00:23:33 --> 00:23:38

This is Chapter 60, verse eight, this idea was revealed to reassure

00:23:38 --> 00:23:42

everyone whose family and loved ones have not yet adopted the

00:23:42 --> 00:23:46

faith, that you can still have them in your life, you can still

00:23:46 --> 00:23:49

have a beautiful relationship with them, as long as they're not

00:23:49 --> 00:23:52

forcing you out of their homes or torturing you or doing anything

00:23:52 --> 00:23:56

like that, to, you know, again, bring them into your homes and

00:23:56 --> 00:23:59

treat them with the same love and dignity and respect. He gave that

00:23:59 --> 00:24:03

permission and so she was relieved and she accepted her mother. But

00:24:03 --> 00:24:07

another again, incredible story that we get from smell. The third

00:24:07 --> 00:24:13

is the story that she had with such a powerful story. Subhan

00:24:13 --> 00:24:16

Allah. So again, we're going to rewind a little bit when she

00:24:16 --> 00:24:19

didn't have a lot. And you know, her husband is a banana was

00:24:19 --> 00:24:22

struggling and they had this horse. At that time in her life.

00:24:22 --> 00:24:27

She did a lot she was the she would go out early, and get water

00:24:27 --> 00:24:29

for the horse, feed the horse, bring it fodder, she would walk it

00:24:29 --> 00:24:33

she would go and get dates, seeds, and they would they would at that

00:24:33 --> 00:24:39

time crush it. And it was a very labor intensive life. And at one

00:24:39 --> 00:24:43

point, she had to walk about two miles to do this process of

00:24:43 --> 00:24:46

crushing these date stones and then they would carry these

00:24:46 --> 00:24:50

massive things on their head. So again, try to visualize this.

00:24:50 --> 00:24:55

She's walking two miles exhausted, she's been laboring all day, just

00:24:55 --> 00:24:59

trying to make it survive and who comes and crosses her path. None

00:25:00 --> 00:25:03

Other than the beloved sallallahu alayhi wa sallam, and this is his

00:25:03 --> 00:25:07

sister in law. So you know, sometimes, and this is, again,

00:25:08 --> 00:25:11

something that we should just really appreciate, that is lost,

00:25:11 --> 00:25:14

unfortunately, today in the nonverbal communication that can

00:25:14 --> 00:25:19

sometimes be really powerful. Not everything always has to be said,

00:25:19 --> 00:25:22

sometimes the States and our hearts are communicating. So the

00:25:22 --> 00:25:25

prophesies that I'm sees his sister in law in this state,

00:25:25 --> 00:25:31

without a single word, he stops his camel and orders the camel to

00:25:31 --> 00:25:34

kneel. And then he makes a sound.

00:25:35 --> 00:25:39

Or if something to that effect, which was an indication to her,

00:25:39 --> 00:25:44

like, come on, I got you sit on the camera, I'm gonna take you the

00:25:44 --> 00:25:47

rest of the way. He had this compassion for the sister in law

00:25:47 --> 00:25:51

seeing her in the state, but Subhanallah, and I want you to see

00:25:51 --> 00:25:55

what she does. This is again, the emotional intelligence of a wife,

00:25:55 --> 00:26:00

and a woman who's using her intellect to assess the situation.

00:26:00 --> 00:26:04

There's all these men here, the processes here, I could really use

00:26:04 --> 00:26:07

a ride, right? But

00:26:09 --> 00:26:11

my husband is jealous.

00:26:14 --> 00:26:19

without words, without any words, what does she do, she just stands

00:26:19 --> 00:26:23

there, and the prophesy centum. Again, He knows the hearts, no

00:26:23 --> 00:26:25

communication, they just understood each other. He

00:26:25 --> 00:26:30

understood that her shyness meant she wasn't going to get on. And he

00:26:30 --> 00:26:35

just proceeded forward. And she went home rushed home to tell her

00:26:35 --> 00:26:39

husband about this whole incident, what happened, because she wanted

00:26:39 --> 00:26:42

to be transparent, we, and we have to, again, apply this in the

00:26:42 --> 00:26:45

modern context, a lot of things are happening in spaces, private

00:26:45 --> 00:26:48

and marriages, and lives all over the place. And everybody's all

00:26:48 --> 00:26:51

about privacy. Now, give me a break, you're married

00:26:51 --> 00:26:56

transparency, you should have you know, access to one another's, you

00:26:56 --> 00:27:01

know, whatever is public, right? But this idea that no, I can do my

00:27:01 --> 00:27:04

own thing. And I don't have to share too, just let's learn from

00:27:04 --> 00:27:08

her, she wanted to, again, show her husband and I honored you in

00:27:08 --> 00:27:12

your absence. So she tells him what happened. And his response is

00:27:12 --> 00:27:15

also really beautiful. Because it just gives us insight that they

00:27:15 --> 00:27:19

actually cared about one another. And it wasn't this whole, you

00:27:19 --> 00:27:22

know, power game all the time. Like, I want this, and I want that

00:27:22 --> 00:27:26

they weren't about that they were about the hearts. So he told her,

00:27:26 --> 00:27:30

he said by Allah, you're carrying the date stones, and you being

00:27:30 --> 00:27:34

seen by the promises to them on with that, you know, with it on

00:27:34 --> 00:27:39

your head in such a state is more shameful to me, than you having

00:27:39 --> 00:27:43

taken a ride with him. So he's letting her no, like, I'm paying

00:27:43 --> 00:27:46

that you were in this, that I've put you in this situation, I don't

00:27:46 --> 00:27:50

care about that. But there are so considerate of one another's

00:27:50 --> 00:27:54

feelings. So we have to think about that in the context of, you

00:27:54 --> 00:27:58

know, who are we? Are we, you know, again, not sharing certain

00:27:58 --> 00:28:02

things with our spouses, or are we taking these positions that are

00:28:02 --> 00:28:05

not really thoughtful about one another's feelings, and this

00:28:05 --> 00:28:08

applies to the brothers too. I hope they're watching this or will

00:28:08 --> 00:28:11

watch it at some point. But you know, if your wife asks you not to

00:28:12 --> 00:28:16

socialize with certain people, it's respect that you honor that

00:28:16 --> 00:28:19

request and vice versa. And I think we just have to, you know,

00:28:19 --> 00:28:23

take take that, you know, nessa from this, but she prioritized her

00:28:23 --> 00:28:26

husband's feelings in that incident. And then quickly,

00:28:26 --> 00:28:27

because I know we have

00:28:29 --> 00:28:32

oh, sure, thank you, just like you often know, satisfy the emotional,

00:28:32 --> 00:28:35

she's awesome. She reminded me to define the word Clara. Lena is a

00:28:35 --> 00:28:39

type of jealousy, but it is a beautiful jealousy, right? It's

00:28:39 --> 00:28:43

feeling that you know, you're to want to protect the honor of

00:28:43 --> 00:28:47

something or someone. So that's what what that word means. I'm

00:28:47 --> 00:28:50

going to apply to the story before but she had immense advantage. She

00:28:50 --> 00:28:53

was known for that. I'm sorry, what? How much time do I have? I

00:28:53 --> 00:28:55

just don't want to just why No.

00:28:57 --> 00:28:59

What is it like what am I done? Five minutes.

00:29:01 --> 00:29:04

I'll try to finish this up as quickly as I can. It's just she's

00:29:04 --> 00:29:09

got so many gems from her stories upon Allah. But we received two

00:29:09 --> 00:29:13

really important Hadith from her that warned about ingratitude. So

00:29:13 --> 00:29:15

that's why I think she's such a great role model for all of us.

00:29:16 --> 00:29:20

She This is from her own narration. So she reports that the

00:29:20 --> 00:29:23

Prophet sallallahu alayhi wa sallam passed by a group of women

00:29:23 --> 00:29:26

in the mosque one day, we're a group of women. Okay, just imagine

00:29:26 --> 00:29:29

this. We're all here. We're remembering Allah, Sparta and the

00:29:29 --> 00:29:33

officers and walks by and he waves so beautiful, what the private the

00:29:33 --> 00:29:37

right hand, he waved his hand to greet them with peace. And then he

00:29:37 --> 00:29:43

said, this is his Naseeha to the women. Beware of ingratitude to

00:29:43 --> 00:29:47

those who bless you. Do you aware of in gratitude to those who bless

00:29:47 --> 00:29:50

you, and we know that the process and when he repeated something he

00:29:50 --> 00:29:56

was driving a point home, he was trying to penetrate the hearts and

00:29:56 --> 00:29:59

one of the women said O Messenger of Allah, I seek refuge in Allah

00:30:00 --> 00:30:04

up prophet of Allah from being ungrateful to Allah. And you know,

00:30:04 --> 00:30:09

she's seeking like what explain and he says, rather one of you

00:30:09 --> 00:30:12

will be widowed for a long time throughout her middle years, then

00:30:12 --> 00:30:15

Allah provides her with a husband and he benefits her with a child

00:30:15 --> 00:30:19

the joy of her life, then she gets very angry and she swears by Allah

00:30:19 --> 00:30:22

saying, I've never one good I've never had one good moment with

00:30:22 --> 00:30:25

you, that is in gratitude to the blessings of Allah that is in

00:30:25 --> 00:30:30

gratitude to those who bless her. That's one and then another Hadith

00:30:30 --> 00:30:33

she also narrated the messenger of allah sallallahu sallam said,

00:30:33 --> 00:30:38

spend in charity and do not count it. Less Allah counted against

00:30:38 --> 00:30:42

you. Do not hoard it, lest Allah withhold you from from you. So we

00:30:42 --> 00:30:45

learned again, her way according to her son was she would just give

00:30:45 --> 00:30:49

it away. So she's teaching us be in a state of gratitude, don't

00:30:49 --> 00:30:53

deny blessings, don't magnify incidents, because this these are

00:30:53 --> 00:30:58

shape onic you know, thoughts? When you magnify an incident, and

00:30:58 --> 00:31:03

it overshadows a lifetime or years of experiences? This is what

00:31:06 --> 00:31:11

a fraud what is it? No, thank you. No problem. Thank you. This is

00:31:11 --> 00:31:12

ingratitude.

00:31:13 --> 00:31:18

Jewelry directly, because shaitan wants you to hyper, again, focus

00:31:18 --> 00:31:21

on one thing that was said to you one thing that was done to you,

00:31:21 --> 00:31:24

and that you negate everything else, may Allah protect us from

00:31:24 --> 00:31:28

that we never want to fall under the category of those who are in

00:31:28 --> 00:31:31

great, ungrateful. In fact, we want the opposite, we always want

00:31:31 --> 00:31:34

because, you know, the opposite of gratitude is kofler. So may Allah

00:31:34 --> 00:31:38

protect us from that, and then to spend in charity and to give away

00:31:38 --> 00:31:40

without counting. So this is really great. And I see how

00:31:40 --> 00:31:43

sometimes, you know, we are in positions where we might have to

00:31:43 --> 00:31:47

give and if you're the type who's worried about giving away your

00:31:47 --> 00:31:51

wealth, this comes from again, a lack of understanding, may Allah

00:31:51 --> 00:31:55

increase us in understanding that never are we losing when we give

00:31:55 --> 00:31:59

for the sake of Allah that never Is it a loss, it is always a gain,

00:31:59 --> 00:32:03

it is always an investment. So we want to, you know, really fight do

00:32:03 --> 00:32:07

that Magetta enough's that we give, if you feel the impulse,

00:32:07 --> 00:32:10

just give and don't think twice about it. Don't let that internal

00:32:10 --> 00:32:12

conversation how long oh, maybe I'll just do half this time, and I

00:32:12 --> 00:32:16

can do it another time and no, knifes shaitan work together to

00:32:16 --> 00:32:20

try to, you know, prevent you from getting the maximum reward. So

00:32:20 --> 00:32:23

she's teaching us right spend, don't count it because then a lot

00:32:23 --> 00:32:27

will counted against you. And then finally, and this is what I wanted

00:32:27 --> 00:32:32

to end on. I mentioned one incident where she spoke to a

00:32:32 --> 00:32:36

tyrant of her time they call him the footer owner of our OMA Abuja,

00:32:36 --> 00:32:37

right.

00:32:38 --> 00:32:41

Or I might, I might not have given you the details. Sorry, I think I

00:32:41 --> 00:32:43

mentioned it, but I didn't get the details. So here's the detail of

00:32:43 --> 00:32:46

what happened with Jaha. During the time and the process of

00:32:47 --> 00:32:52

setting up a bucket we're missing. He stormed into her house. And he

00:32:52 --> 00:32:56

demanded from her, where are they tell me where are they? And I want

00:32:56 --> 00:32:59

you to Again, imagine she's a pregnant woman.

00:33:01 --> 00:33:02

Pregnant, so

00:33:03 --> 00:33:07

vulnerable. There's no protector, her father is not there.

00:33:08 --> 00:33:10

She stands up to him says I'm not telling you anything. I don't know

00:33:10 --> 00:33:11

anything.

00:33:12 --> 00:33:18

He slapped her so hard on her face, that her earring fell off.

00:33:20 --> 00:33:24

And she's still stood firm in front of him. And he realized I

00:33:24 --> 00:33:27

can't get anything out of her and he left. So that's one incident

00:33:28 --> 00:33:31

earlier in her life. At 100 years old.

00:33:32 --> 00:33:35

Her son of the Laban Zubair was

00:33:37 --> 00:33:43

excellent, executed and crucified by a hedging use of

00:33:45 --> 00:33:49

100 years old, and right before this incident happened, where he

00:33:49 --> 00:33:53

was executed. They have this beautiful exchange, her father,

00:33:53 --> 00:33:57

mother and son, he actually goes to her seeking counsel on what to

00:33:57 --> 00:34:02

do because he knew that if he fights, a hijack, she's going to

00:34:02 --> 00:34:05

be killed. So he didn't know should he surrender, should he

00:34:05 --> 00:34:09

fight him. And this is a mother talking to her son, knowing that

00:34:09 --> 00:34:12

she's sending him to certain depths. And she basically says to

00:34:12 --> 00:34:17

him, I would much rather you die a noble death than go and you know,

00:34:18 --> 00:34:23

basically be beholden to this tyrant. So she, it gives him this

00:34:23 --> 00:34:26

encouragement and this NESEA and it's this beautiful back and

00:34:26 --> 00:34:30

forth. And then he says to her, you know about being afraid he's

00:34:30 --> 00:34:34

vulnerable. This is his mother, and sister. I'm scared about being

00:34:34 --> 00:34:39

crucified after death. And she says skinning a slaughtered goat

00:34:39 --> 00:34:43

does not bring it pain. Off you go and seek Allah's help. 100 years

00:34:43 --> 00:34:47

old, sending her son to do the right thing. And he she noticed

00:34:47 --> 00:34:51

that he was wearing armor, and she said, What what are you wearing?

00:34:51 --> 00:34:54

Take that off. That's not the clothing of someone who's going in

00:34:54 --> 00:34:58

to martyrdom. You have to stand firm. So she gave her son that

00:34:58 --> 00:34:59

encouragement because

00:35:00 --> 00:35:03

He knew that that was, you know, his he was already promised Jen

00:35:03 --> 00:35:06

that she knew who where he was going. And she wanted to give him

00:35:06 --> 00:35:10

that, you know, like end his life in this beautiful way and not to

00:35:10 --> 00:35:14

cower to this tyrant. Now, a judge, of course, being who he

00:35:14 --> 00:35:17

was, he wanted to

00:35:18 --> 00:35:22

talk to her. So he did, he taunted her. And he called, he went and

00:35:22 --> 00:35:26

sent one of his minions to go get her and said, come face me, you

00:35:26 --> 00:35:29

know, what did I do to your son, basically taunting this 100 year

00:35:29 --> 00:35:33

old woman, and she refused to see him and then you double down and

00:35:33 --> 00:35:35

said, If you don't come, I'm going to drag you by your two braids.

00:35:36 --> 00:35:40

And again, she was firm and defiant. She's not going to

00:35:40 --> 00:35:45

capitulate to him. Finally, he had no choice but to go to her. And,

00:35:45 --> 00:35:48

you know, again, he's trying to turn her and she says to him,

00:35:48 --> 00:35:53

something so powerful. Remember this? She says, you may have

00:35:53 --> 00:35:56

ruined my son's dunya. But he has ruined your

00:35:59 --> 00:36:04

Allahu Akbar, Allahu Akbar Allah but that is who a snob is. Every

00:36:04 --> 00:36:09

bucket was she was an incredible force, a loving mother, a devoted

00:36:09 --> 00:36:15

wife, daughter, sister in law, everything and she had this life

00:36:15 --> 00:36:19

of 100 years Allah gave her and now when it comes to Allah here we

00:36:19 --> 00:36:23

are celebrating her life. And inshallah I'm so honored again to

00:36:23 --> 00:36:26

have learned about her life with all of you. And I hope you'll

00:36:26 --> 00:36:30

learn more about her and all of the other wonderful sahab yet and

00:36:30 --> 00:36:33

women around our profit solar lighting system. As we usher in

00:36:33 --> 00:36:36

this Mubarak month of rebel Al Jazeera como Ferran are Salam

00:36:36 --> 00:36:38

alaykum Warahmatullahi Wabarakatuh

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