Fiqh of Worship #21 – Etiquettes of Walking to Prayer and its Description

share this pageShare Page
Hatem al-Haj

Channel: Hatem al-Haj

Series:

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:00--> 00:00:03

100 a lot of salatu salam ala rasulillah

00:00:08--> 00:00:21

Okay, inshallah Today we will go over a devil mercy and a Salah that it gets a walk into the prayer for an app that starts with a salada description of prayer

00:00:22--> 00:00:26

remember for them Rahim Allah says in his book alone them

00:00:27--> 00:00:34

that Psalm that in fact is used to have one Mashallah Salah is a keynote in our cloud.

00:00:35--> 00:00:41

It is recommended to walk to prayer or to the prayer with tranquility and solemnity

00:00:42--> 00:00:43

for solemnity.

00:00:48--> 00:00:55

So, dignity for car would be also dignity, tranquility and dignity.

00:00:56--> 00:01:09

Man that is exactly what the prophet sallallahu Sallam said to her Aleykum Sakina and some reports will then come to the prayer with Sakina tranquility and what our dignity

00:01:11--> 00:01:13

like don't hurry to the prayer.

00:01:14--> 00:01:38

Now harrying to the prior hurrying a little bit and that they may Rahim Allah says and they report that this from him that hurting a little bit, it would not be condemned double. If you want to catch the gemera or the Juma here you want to catch the last stock out of the drama, then it should not be condemned bubble Betty hurry

00:01:40--> 00:01:55

to the last lack of the drama if you are afraid that you will if you're afraid that you will miss the drama, or you will miss the last part of the of the Jamila but if you hear the Hadith of the Prophet sallallahu Sallam he doesn't hear too many karma when you hear the karma

00:01:56--> 00:01:58

Farah to have this rule

00:02:00--> 00:02:11

how to sound falletta to have the sound are accurate to them sure Sakina What if you hear the apartment don't come to the salon

00:02:13--> 00:02:20

hurrying but come to the salon walking with tranquility and dignity as if you hear that upon.

00:02:21--> 00:02:40

Now, Harry Engler it is unsafe is certainly not advisable. But to hurry a little bit because you're afraid that you will miss the second quarter of the Juma or you're afraid that you will miss that America in its entirety should not be commendable

00:02:42--> 00:02:43

should not be condemned double.

00:02:46--> 00:02:47

Eman Ahmed

00:02:53--> 00:02:56

said something that is close to this as well.

00:02:58--> 00:03:03

So the first the first part is walking and we saw that the prophet SAW some advice.

00:03:05--> 00:03:54

Report hubbies reports from Bukhari and Muslim that we walked to the salon with tranquility and dignity. And that brings us back to the concept of what in a larger mural you happen to man. And this is also physical beauty. The beauty of walking with beauty, talking with beauty, doing everything with beauty. It's sn person is beauty. Right and Santa comes from person and husband is a beauty. So walk with beauty. So tranquility and dignity, that find tranquility and dignity with define what beauty is when it comes to walking. You're walking with tranquility and dignity and that is beautiful walking. So can come to the salon walking with beauty.

00:03:55--> 00:04:00

You stop unless you're in a saliva Sakina diwakar while you carry bobina hota

00:04:02--> 00:04:04

he should he should take short steps

00:04:06--> 00:04:14

you should make his steps close to each other take short steps. That is not in a way that is it sort of noticeable that your friend

00:04:16--> 00:04:55

a bit but he's saying and there is no proof in terms of taking short steps from the profit zone directly. But they extrapolated them from the fact that you will earn the reward and you will have one hot say wiped off and you will have we will rise one degree with every step that you take to the masjid. So there they're saying don't take large steps so that you could have more steps so that you could get more important and so on. But that certainly has to be done in moderation who like sensibly understood. It's not taking very short steps that are awkward

00:04:57--> 00:05:00

and not interlace one's fingers. What are you saying?

00:05:00--> 00:05:32

Because they are who will not interface one's fingers he would not walk to the salon like this because when he's come into the salon a prophet sallallahu Sallam said you are in Salah. So do not fall into some big banners or back do not interlace your fingers which means that in Salah you should certainly not interlace your fingers. If you should not interlace your fingers while walking to the salon, you should not interlace your fingers while insula and interfacing the fingers that is not that is basically

00:05:33--> 00:05:57

discouraged in the masjid, is interlacing while you're waiting for the prayer, not in the masjid period, but while you're waiting for the pray. So after you're done with the prayer interlacing your fingers should not be discouraged. should not be discouraged. What I am submitting is rbR so you're walking through the prayer you are

00:05:58--> 00:06:06

taking church steps he said and you're not interlacing your fingers. Why are cool Bismillah

00:06:08--> 00:06:53

Allahu Allah hanifa de la at Isla Kohli, he eliminated La Habra Caliban said he study and to say Bismillah then recite, from Surah to suara. Allah can fo and the Holy Spirit to follow his feet whenever you meet somebody or he will be fairly hot to Medina all the way until you say 11 out of law heavy Taliban study. Well, I have not found that this was traceable to the Prophet sallallahu sallam, if you say it sometimes that is that is fine. But there is something that is traceable to the Prophet sallallahu Sallam and it is in your book, The hobbies of no matter if you're going to be in order of medicine in order

00:06:55--> 00:07:07

to put light in my heart with light in my on my tongue to the end of it. So read that Hadith and if you want to say something that the Prophet said when he was walking to the masjid the Prophet

00:07:09--> 00:07:13

basically said door and door wide walking to the master

00:07:15--> 00:07:29

and then mmm no pradana said why a poodle along Indians Erica be happy say Ileana la will be happy ma'am shy have any lamb Africa Sharon What about on malaria and voila sama courage to talk

00:07:31--> 00:07:36

about Mr. bartik as arrogant and present even and narrow and tocopheryl is an OB in

00:07:38--> 00:07:43

Nova Illa and and this hadith is has controversial

00:07:45--> 00:08:34

basically authenticity. Some of the scholars may consider it hassen, some of the scholars may consider it by its controversial authenticity. So we will talk about it and we will talk about what it means if it is actually established from the prophets of Salaam are traceable to the Prophet sallallahu Sallam he in the translation of this would be a lemania Salah Happy Happy sad not at all I ask you by the right of the petitioners on you. The right of the petitioners on you will be happy ma'am say hi and the right of this walk of mine for a Neelam effleurage Sharon Juana batara for I did not come out of come out for boasting or arrogance.

00:08:35--> 00:08:41

One asuma showing off current to it or something I came out

00:08:44--> 00:08:57

out of fear from your anger. Why apathy rahmer voting and to seek your pleasure has added to an email and now I asked you to save me from the fire

00:08:58--> 00:09:02

on top of your Elisa newbie and forgive my sins in our layout

00:09:04--> 00:09:17

for no one but you forgives sins. Where's the you know, all of these things you could read on your own they don't require much like or explanation.

00:09:18--> 00:09:59

Most of this chapter Anyway, you read it on your own doesn't require much explanation. But this particular Hadith has a particular phrase that is basically subject of controversy the implication of the subject of controversy What is it? How long manias behind this arena? Well, I asked you by the right of the petitioners on you, the right of the petitioners on you. Certainly this has to do with Western, you know seeking means to Allah subhanaw taala or was he led to Allah subhanaw taala Can you see we'll see that to Allah

00:10:00--> 00:10:55

by the people, or can you see was he the other law by the people or their status or not? It's a controversial controversial, controversial issue. And if it is about CLF This is not about chicken Eman. By the way. The controversy here is a fifth the controversy is a controversy. So it's a mirror image of law said that no you do not seek to see led to a law by the people or the right no one has a right on a law except when Allah subhanaw taala have deemed then whatever might have been is because of what because of because of that designation by Allah subhanaw taala. So you're asking a lot by his designation of this right, not by the person or their right. And it meant a miracle

00:10:55--> 00:11:06

mahalo life sighted, remember hanifa and others from the Hanafi scholars in particular. So the hand bellies are the ones who say that you can actually

00:11:08--> 00:11:56

make the worst sort of by people and their their and their status. That is the authorized position in the Hanbury mouth. Every time he has a ham belly, he walked out to the authorized position of the mothership, he certainly reports this from him as much as any wire also, because he would usually do this whenever he walks out from the mouth, he can't he will be able to find something for a minima to support his position, even if it is not authorized position in the method. And he found many you know, he has he authored an entire book. And someone as resourceful as a matter of law, you could imagine that he will who's able to cite so many of the righteous predecessors in this book, but

00:11:56--> 00:12:48

particularly as as a member, and a founder of a MATLAB, people that will be most helpful in this regard will be the canopies not the handwriting's will be most helpful for a meeting mayor, in constructing his argument against asking Allah by people can the right of the people how they may explain this? Or how would this group of scholars explain this behavior? Like I asked you by the right of the petitioners on you, they say I have to say Lina is the right of the petitioners is the response IJA. So I am asking by a large response. And by his designation by this designation, that is one of the actions of Allah, He promised the promise of a lifetime has been a law by his promise,

00:12:48--> 00:13:03

you promise the petitioners to respond to them? I asked you by the right of the petitioners, which is your response, not their inherent right. Not the inherent trait of the petitioners anyway.

00:13:04--> 00:13:08

Some may think it is semantics, it's not really semantics, but

00:13:10--> 00:13:11

at the end of the day,

00:13:12--> 00:13:17

that can that the controversy itself does not

00:13:19--> 00:13:48

work werent contention does not weren't like harboring hard feelings towards other people. It is a controversial issue. And some of the scholars may believe that you can ask Allah subhanaw taala by the right of certain people or their deck or this or that particular the the Prophet sallallahu wasallam because then then you have like, you know, a group of scholars who say by anyone,

00:13:50--> 00:14:43

anyone ragers in the group of scholars were saying just the by the prophets Allah Sutherland is jack in his office with Allah Spano Tata, and a group of scholars who said, you don't ask Allah by any of his creatures or the right or this status of any of his creatures. You asked a lot by his own names and attributes and his actions. I personally feel that the position of Mira mala is safer, but I believe that this is a controversial issue. This is not an issue that would warrant condemnation, or would were in contention. Moving on. Then Mr. Mr. Mr. Hola, said semiotica ni si la, Nicola Rasulullah sallallahu alayhi wa sallam is our key Mehta, Salah Farah to have an anthem Hassan was to

00:14:43--> 00:15:00

have an end to Mali, Kumasi, Ki and FM and rectum facade Luna Fattah confer at him if he hears that a farmer, he should not walk hurriedly to it because of the statement of the Messenger of Allah sallallahu Sallam when the farmer is called to do

00:15:00--> 00:15:12

not come to inherently come to it with tranquility whatever you can catch meaning with it. May Allah pray it, and whatever you miss meaning of that America complete

00:15:14--> 00:15:54

and we went over this already, wherever Pema salatu salam Salam ala Al Maktoum October when the karma is called, there should be no prayer except the obligatory one that Imelda Padilla sometimes uses in his Mattoon, the exact wording of Hadees because of the Baraka of the exact wording of the Hadith, this is the exact wording of a hadith reported by Muslim environmental Salah Fela salata in the October when the apartment is called that there should be no prayer except to the obligatory one that is in Masjid, in a

00:15:55--> 00:16:41

world that has a dilemma that has that amount, but what if it is a masala not a master that has a dilemma, then it does not apply? It applies that master that has as a man, like if you are at home, and they you know you may you're praying the Sunday before though, and two of your kids decided to make you their own demographers Look, do you really have to come out of your center? You don't. But you may, you may and it is preferable if there's if you're not going to be able to catch another tonight is preferable. But if you are in the masjid and they make the comment, you must come out of your

00:16:43--> 00:16:52

son and pray with the obligatory pray. Now some scholars that if you are

00:16:53--> 00:17:14

if you if you're sure that you'll be able to catch it with them from the beginning, and you just have you know, you can just finish off your son quickly. Don't interrupt here disrupt yourself and finish it off quickly enjoying them if you're comfortable that you'll be able to join the drama from the beginning.

00:17:20--> 00:17:21

Then

00:17:23--> 00:17:48

you have no Kodama said, What is the apple mustard cut the marriage, the whole Wakata Bismillah salat wa salam O Allah Rasool Allah, Allah Murphy leizhan Obi Wan Li abueva Matic and if he comes to the Masters if he reaches the masjid when he arrives at the masjid, he should enter with his right foot first and say Bismillah Ar Rahman Rasul Allah, Allah.

00:17:50--> 00:18:13

In the name of Allah, and Peace and blessings beyond the Messenger of Allah, Allah forgive my sins and open for me the gates of your mercy, that you do the same thing when you come out, except that you would walk out with your left foot, and instead of saying a word about a hermetic, you would say above the gates of your bounties or favors or graciousness,

00:18:15--> 00:18:31

you know, your meaning your risk and your like safety and provisions and, and all good things for the global law the bounties and graciousness of Allah subhanho wa Taala. All of this is clear, right? No explanation needed.

00:18:32--> 00:19:25

Then what is our karma in a Salah Kala Allahu Akbar, when he stands for the prayer, he should say Allahu Akbar yasuharu will be held Imam will be said to be loose, Mian and helpful. We'll see here how you, the Imam says it aloud. Likewise, the other tech beers should be said allowed by the email so that those behind him can hear them. Everyone else says as he says them to himself says them to himself. So Sarang does not mean that you will not be speaking that you will be speaking in your heart. So grant me means that you speak you're speaking to yourself. jaren means that you are speaking to your neighbors at least one neighbor, that will be junk. But for the Imam It is

00:19:25--> 00:19:52

recommended that he raises his voice so everyone in the master hears if he's unable then someone else will convey that there could be ears to the rest of the Gemma like abubakr did with the Prophet sallallahu alayhi wasallam where he was repeating the ears of the Prophet sallallahu he was. So what if a problem ever solved our problem?

00:19:53--> 00:19:59

He did not say when he should stand up for the prayer. But in the Hanbury must have

00:20:00--> 00:20:44

And you know, this book is a humbling book, we do some comparative explanation, but it is predominantly one variable, what if you learn the coordinate to the shaft, mm hmm have an ear hearing somebody. Now, this is not a problem, it is not a problem, you know, taking positions from different it's called an app code tanach code, basically transfer from one method to another, that code has been, you know, explicitly, the majority of the scholar is allowed to not put explosively heavily talking about the form as I had the discussion of positions from outside of the forum as I have is a different discussion. And there are two extremes and there is a point of moderation in

00:20:44--> 00:21:24

between them. But when it comes to the forum, as I have not put is fine, you know, basically moving from one mother to another is fine, with certain conditions that we have talked about before, but we repeat them because they are important to be understood with one condition is that you will not be following the conditions wherever they are, that does not mean that you don't follow the conditions when you need them, the majority would still allow you to follow the constituents when you need the concession. But following the concession is whenever you are hypotheses that has been hidden, as I said, whenever we send and find the idea, which is basically complete

00:21:26--> 00:21:34

laxity, or recklessness, or this illusion of the burden of technique.

00:21:36--> 00:22:18

That is not certainly they don't sit near the vast majority would be against that, even though some scholars would still allow basically following every condition in every method, as long as the heart The for the head of administration, and authorize the views of the for example, venison, but the moderate position is that you follow the concessions only when you need them, you don't be picking you should not be picking the positions wherever, you know, to find the easiest and every other. So that's one condition. The other condition is that that is a position that is valid in which the head and we're

00:22:19--> 00:22:44

saying the form of the head. Now, the discussion about positions outside of the forum, as I have is a different discussion, we can say what are the way it was another point we could talk about the conditions that would be that would allow us to mainstream a position from outside of the four, there are certain prerequisites there are certain conditions for this. But within the form of if an apple is okay.

00:22:45--> 00:23:01

With these conditions, the third condition is that you have weight and feet and the knot or any type of 10 feet. 10 feet is basically what that means patching. And that means mixing. So you're mixing positions from the different

00:23:02--> 00:23:44

hand Someone may say, if I attend a chef class, I am hanafy and the chef a class or a chef, I attend the Maliki class, I will be confused and that will undoubtedly happen. No, it will not undoubtedly happen. Remember, Prophet Maliki reported that it is the consensus of the Sahaba that someone who asked abubaker and Ahmad may still ask about Iran, Mahatma Japan and others without condemnation by any of us who have none of us have contested that consensus. And remember, karate said whoever claims that this consensus has been abrogated, let him produce the proof that produced the proof

00:23:45--> 00:23:47

which means what

00:23:48--> 00:23:50

the two things you know,

00:23:53--> 00:24:08

or what do they mean by 10 feet? Well, you know, I will tell you what the majority believes the 10 feet may be and I will tell you, you know, the minority and the majority of contemporary scholars,

00:24:09--> 00:24:29

minority of scholars traditionally but good majority of contemporary scholars what their concept of the forbidden perfect is, so what's the concept of forbidden perfect for the majority of scholars in general. I'll give you an example. You ask a chef or a scholar, you know, women who make their hair a certain like whatever they

00:24:31--> 00:24:40

for their husbands they they do not particularly like the Hannah and Betty position that you need to wipe all of your hair when you make although

00:24:43--> 00:24:45

I don't know about you, but some women are like this.

00:24:49--> 00:24:59

Usually they like the alarm and he noticed I fell you because he said wiping any part of the hair. You do this to your hair, and you're done. So they usually like it.

00:25:00--> 00:25:29

Decision lgfa wiping any part of the hair is sufficient, then you use the position of a moment of failure here with wiping any part of the hair is sufficient. And then you use the position, you use the position of available honey for that touching without loss is fine, does not break your window. You know, that's not the position free membership. So you may do according to the membership fee, and now, you broke it according to the membership fee.

00:25:33--> 00:25:34

Do you have what do

00:25:36--> 00:26:26

you may want to upgrade? And remember failure only because this is only valid to inertia. And then you broke it to apo. He broke the current remember, they say you don't have to. But many scholars and I believe that, that no, this was not a requirement. This was not the spirit of the the the consensus of the Sahaba I believe that you still have to I believe that when you have will do you follow a pattern in which the head that you follow the bonafide will say it. And when you did not consider the non lustful thoughts, another fire of Who do you still follow about in which their head I personally believe you have to do when is 10 feet forbidden and obviously forbidden and should be

00:26:26--> 00:26:26

forbidden?

00:26:28--> 00:26:30

If I'll give you two examples.

00:26:31--> 00:26:32

You know,

00:26:34--> 00:26:54

the last examples I you know, I you know, the first one is when someone marries without witnesses and cites the mathematic medic, and without announcement and sights, the majority

00:26:55--> 00:26:58

this person have a secret marriage

00:27:00--> 00:27:13

because that the spirit of this is basically in that marriage should not be secretive. So the Imam Malik requested the announcement

00:27:14--> 00:27:29

so that the marriage is not secret at all require the announcement so that the marriage is not secret. The majority Hanafi 70s that combat is require the Two Witnesses because they felt once two people know about it, everybody else knows about

00:27:30--> 00:27:36

actually once in our times once one person knows about it, everybody knows.

00:27:37--> 00:27:45

Yeah. So. So in this case, this is certainly how

00:27:47--> 00:27:50

this patching this mixing of opinions is certainly hard on

00:27:52--> 00:28:23

you because you circumvent the objectives of the Sharia, you second, defended the foundations of the Sharia by doing this form of that fee or mixing of opinions. When is it also certainly haram if you're using double standard? If you're using double standard? If you're using double standards such as what you know how to have the right to preemption few neighbor, your neighbor wants to sell his house you say and you have a joint

00:28:25--> 00:28:47

wall or a joint something cord or something, then you have the right to preemption. You say hi, we'll buy it, I have like you know, the right to preempt the same you know, you bet but but you have to pay the market value, you have to pay the market value all by with a market value.

00:28:48--> 00:29:26

This right of preemption is controversial. And then if you use it against your neighbor and then another neighbor wants to use against you and then you say no, there is no right to preemption, then that is inconsistency that is forbidden to feed because you're using double standards. So that is why Roland Murphy that is a double standard. These are the two cases where that feed would be forbidden is circumvented the objectives of the Sharia or use the double standard otherwise read with zecharia Ansari Ramallah Shafi,

00:29:27--> 00:29:39

the members of Korean Ansari, Southern Muslim Matata, or an entertainment mystery in barren rock was hanafy and so on about the permissibility of an output or switching.

00:29:41--> 00:29:52

Anyway, so don't be particularly concerned whether you could build on what you learned before and it is completely fine. They're all taken from the same source.

00:29:57--> 00:29:59

Having said that, he said what if a comma in a solar panel

00:30:00--> 00:30:57

A lot of work but it is important to the in the Hanbury mental health he would rise to the prayer when two things happen. The team says atheromatous Salah, and the man is already there, if one of these two has not happened that he does not rise to the prayer, he arises the prayer when the team says that Kamata Salah, while he is seeing the email, one of mine is lacking, he is not rising to the prayer here, and then they will line up and so on. And maybe Melvin odema will discuss these issues later, but then he says, got a lot of work, but he will say a lot of work but he does not. Keep in mind, if you want to, if you want to extend or stretch any map in Allahu Akbar, the only one

00:30:57--> 00:30:59

that you could do this with is a

00:31:01--> 00:31:01

workbook.

00:31:03--> 00:31:03

If you do

00:31:06--> 00:31:10

that's a problem because that means is a lot greater.

00:31:12--> 00:31:26

What bar means is a lot greater. If you say how long who had But that also means is a lot greater. If you say Allahu Akbar

00:31:28--> 00:31:35

that means that's that's really bad because x bar is the plural, plural of drum a drum.

00:31:36--> 00:31:51

So drums would be Akbar is drums. So what you want to stretch anything stretch Allah Akbar. That's the only thing that you can stretch. But you don't really need to stretch anything to say a lot of work.

00:31:53--> 00:31:59

But some people send emails particularly when in large massages, they want the sound effects and

00:32:01--> 00:32:05

so if you want to stretch something out of La

00:32:07--> 00:32:08

that's what you can stretch.

00:32:10--> 00:32:15

Your heart will be held a man in the Imam says it aloud.

00:32:16--> 00:32:36

When we say Edit takbeer likewise the other three years should be said aloud by the man but the man woman would say to themselves Why are they here and up today tech beard. When he begins to say in the tech beer he should raise his hands has one monkey Bay our Isla Ferrari ozona II

00:32:38--> 00:33:31

Okay, so he's talking about raising the hands and raising the hands. This is universal, by the way was a head on but afterwards you will find the distinction between the handpiece and the drum hood afterwards but with tequila while everybody is raising their hands, you had a fire and even a monster said that there is like a consensus on the machinery of legitimacy of rough idea the so you are raising hands Where does he raise his hands up to in America it is up to here or here and both were reported by Buhari up to here or here most of the time the Prophet raised his hands up to his shoulders sometimes up to has here Lopes both are reported by Buhari here forever here and that

00:33:32--> 00:33:43

he began he says here when he begins saying that like beer So when do you raise your hands when you begin saying with tech beer you raise your hands

00:33:46--> 00:33:54

in the mouth have if you finish the tech beer you don't raise your hands anymore. There's a habit my hand because it's irrelevant anymore.

00:33:56--> 00:34:17

It is reported by you know it has been reported that the prophet SAW someone did raise his hand sometimes before with and after that that could be done. But if you want to remember them as having the metal of is that you raise your hand while you're making the tech beer. But once you are done with the tech beer there is no reason to raise your hands anymore.

00:34:23--> 00:34:38

And when he puts them under his underneath his navel or below his navel, he puts his hands after he raised his hands and we said most of the time the prophets raise them to the shoulders sometimes to the ear lobes.

00:34:39--> 00:34:59

And does he What does he do with them? Ma'am do that i mob movement I extended the fingers should be extended in the mouth had mad has been reported from the profit cells on them is controversial between the scholars a little bit the position in the method is that they are together. The fingers are

00:35:00--> 00:35:07

Together, so extended this as traceable to the profit and it is the meth lab tray extended

00:35:08--> 00:35:13

together means like stuck to each other like this is controversial,

00:35:14--> 00:36:08

but it is another to put them like this. Okay, here, four here. And then he puts them under or below the navel, below the navel above the navel on the chest, where do you put them? No one is saying that this is an important issue by the way, it isn't important because it's part of the theme, but it is not important in terms of priority within the terms of priority within the salon. You know, the number one priority is that you have focus, you have good knee, you have good for sure you have all of that stuff, then you need to perfect the prerequisites and the pillars. Hand in hand many men have been particularly there is the so called mandatory which is a different category that's not

00:36:08--> 00:36:29

present in any of the other mazahub it's either pillars or some non binary we have a three tiered categorization of the actions of the prayer. But so you first clue on the year and the heart full presence or daughter. Second, the pillars and prerequisite

00:36:30--> 00:37:15

Third, the mandatory x and the Hanbury mishap. Fourth the suddenness, right, that makes perfect sense. And this this is Olson, even if you just don't put your hands on, like the common medical practice, even though whether it's traceable to the mathematical authentically or not, is controversial, but the common medical practice he will not be fully is valid a valid prayer. And if you have the print if your heart was present here, Nia was was great was was there and your focus was there. Your prayer will be much better than someone who's obsessed with where to put his hands. So But anyway, in who where to put your hands, what did the scholars say about where to put your

00:37:15--> 00:37:15

hands

00:37:16--> 00:37:58

on a piece of ham bellies, according to that, you know, authorize the view and the hand very mouth Hanafi zambelli said below the navel below the navel. And there is a report from audio of the Obama on him about this. And then they provide that lead and Talia, they provide textual proofs and they provide rational proofs. They tell you that this like the Hanafi samenvatting embellies. Once they exhausted the textual proofs, they went through all the textual proofs and you know, the fatawa of the tablet in and and so on and so forth, because they have many textual groups, but we're not going to discuss them because once again on the order of priorities, this is not the greatest priority.

00:37:58--> 00:38:31

But they have textual groups and then they start after the exhaust section approach. They start to re rationalize How do they rationalize this they will tell you that this is the position of Porsche This is the position of adverb this the position of submission, humility, certainly in casa, in front of Allah subhanaw taala. The medic is will tell you the Americans who follow this the theory that this is the position of humidity and then khasan not this. And then the hierarchies and berries will tell you also they have is ours. And in order for them to keep the izhar

00:38:33--> 00:38:36

this would be the best position to keep the izhar from falling.

00:38:39--> 00:38:39

You know,

00:38:40--> 00:38:43

which is a good thing for yourself to keep your our covered.

00:38:45--> 00:38:52

You know, so the rationalize after the contextual groups and then the shelter is what say here.

00:38:53--> 00:38:56

That's the sapphires and also,

00:38:57--> 00:38:59

you know our reports in the Hanbury

00:39:00--> 00:39:49

which is not the authorized reports. So you could say just the shaft as we'll say here above this order and they will have their textual proofs and they will have the rational proofs with the problem is the textual proofs on all sides have problems. You know, honey, Sally Radovan, who has a matter what city he is a problem. He is a problem narrator had these the the other police were adamant about the chest has met him in his ear and he is a problem narrator as well. So nothing is cut and dry. Nothing is done, nothing is finished. And in this case will nothing is finished. Just choose any position the third rewire in the Hanbury method. Choose anything, put them anywhere, you

00:39:49--> 00:39:54

know below or above, not anywhere below the navel or above the navel.

00:39:55--> 00:40:00

Where did the chest come from? Just come from some empathy in the chest is not a position

00:40:00--> 00:40:47

In any other meaning here, you know, just just this is not the position of any method. So what did the mannequin say? The Maliki's who say that you do put the right on the left because the right on the left is established in the center this hadith in Bukhari and Muslim to put the right and the left is established in the center. So the mannequins who say that you will still put the right on the left, they will say you put them above the navel, they will side with the shaft above the navel, the mannequins who said you put them next to you, in the Fariba. They let you put them on the right on the left in the center. They still say above the navel above the navel. Who said this? This is

00:40:47--> 00:41:34

like Maha dizzy magazine who failed and they they're entitled to this, like chef Mohammed, Cindy from sin and chef at Banyan others, they're invited to their opinion their mohabbatein they know that they feel that the Prophet said this and once you feel the prophets have said for you, for you, that said for you. So So when the Maha theme favorite hadith of word of Mahajan about putting, you know, which is reported by nomada, and this particular edition, that comes from Mohammed in his mind, but he put them on his chest when they feel that this edition is authentic. For them, they feel the Prophet said this, then they do, you know, they are entitled to their position. But that's

00:41:34--> 00:41:59

not the position in any method, which is to put your right hand on the left hand that says, and given that the matter is still controversial, what I put them below the navel, because I'm hungry. So I just go with any position until it's covered I until it is established. until it is clear to me as an English referee said when we talked about that feat, you could add to

00:42:00--> 00:42:49

the conditions of our field is that you are not certain This is not what the prophet wanted or Allah wanted as an emotion, if I said my karate, I hadn't studied lacinato Rasulullah saw Santa Monica the article, the Nazca in manga, it is not appropriate for anyone to whom the sudden that has become clear, has become clear, to abandon it for the sake of anyone, regardless of who he is. It's However, for most of us, you know this, that this this heated debate over the authenticity of these reports, we cannot really make up our minds. And it would also be a waste of time to chase the the correct position to how much time do you want to spend on this issue?

00:42:50--> 00:43:01

Keep in mind, you know, given the whole deal, and this is one of the advocates of this Allah not obligatory acts. Now the pillar is given the whole Dean with theology, you know,

00:43:03--> 00:43:08

this and this and that flap, etc. How much time do you want to spend on this issue?

00:43:09--> 00:43:12

I spent on it much more than needed

00:43:15--> 00:43:21

to basically establish the concept that when it comes to these issues,

00:43:22--> 00:43:46

don't be militant. Don't be militant, because militancy is a problem, you know, is a problem of a lack of religious people. And militancy is a sign of arrogance, that you really are you really sure that your position is the final say, Are you really sure that a madman was not really like

00:43:47--> 00:43:56

aware of all the intricacies and subtleties of N word hobbies that have become this close to you?

00:43:58--> 00:44:00

is like a you know, completely

00:44:02--> 00:44:03

anyway,

00:44:04--> 00:44:05

but

00:44:06--> 00:44:19

put things in perspective, put things in perspective. So for the time being, I'm putting my hands below the navel, because it's the position on the MATLAB is supported by some textual and rational proofs as well.

00:44:21--> 00:44:25

Then, he said, where the elbasan

00:44:28--> 00:44:35

he should look at the size of his frustration he should look at the sight of his frustration.

00:44:38--> 00:44:59

So he is in the Salah, you're looking where? Wherever you will prostrate wherever you will put your head. This was reported from Anna's that the prophets of Salaam used to say who to nod his head down a little bit or banged his head down a little bit, but like this, certainly nothing but you know, he admitted

00:45:00--> 00:45:14

You know, labor's and then he would look at the place of his frustration wherever you will place your forehead on the ground. And that is the place of your frustration. You were you're doing this throughout the salon,

00:45:15--> 00:45:57

throughout the salon, the mannequin space, the tablet era, but we're talking about the majority, you're doing this throughout the salon, you're looking at the place of your prostration, based on this copies of Anna's. And there is only one exception, according to the shafa is an honeyberries. When you say as one of Allah, Allah, Allah, Allah and your point with your index finger, you're looking at that index finger, according to this alpha is an honeyberries. And this was also this is traceable to the Prophet sallallahu. So the only time you're not looking at the place of frustration, according to this graph is from buddies is when you say a lot of work a lot during

00:45:57--> 00:46:19

childhood, and you point with your finger and you will be looking at your index finger. Otherwise, you're looking at your place of frustration that will bring us to the end of this I just wanted to cover a little bit of support to Salah are the description of the prayer and the session so that we can attempt

00:46:20--> 00:46:22

to finish the description of prayer.

00:46:25--> 00:46:39

Can we finish next time maybe? I don't know. We'll see. So, yeah, I just wanted to get started. Start on the description of the prayer because it will take time scription of a prayer is important. Call the other stuff in a while you're like I'm supposed

00:46:41--> 00:46:42

to fill out overnight.