Channel: Hasan Ali
Series: Hasan Ali - 99 Names of Allah
Al-Ghaffar, Al-Qahhar, Al-Wahhab & Ar-Razzaq
me know Sara Sara Mata Sita Rama Vina Mohammed Ali.
salaam aleikum wa rahmatullah wa barakato.
Continuing from the Book of
Abraham alandi, small battles now the names of Allah
is there's this few names that he hasn't actually mentioned. He hasn't actually
put into the book because he's sorted in a different way.
We're on the name of far.
After that, it is an Bahar Alba hub Rosa tassel. Hola, hola, de la ilaha illa who, Rahmani Raheem, Maluku, Salam Al midan, Mohammed Aziz al Jabbar holla, combative muscle guru of Aha. And so we're in the actual name of alpha. Now, a lot of is, is from behind the firewall, which means to forgive.
And the most occurred name in the Quran. For design, fara has been a full which means the one who forgives the most, the one who has forgiveness to an extent that has no end example for what Allah how far the name that we're doing, has got
a level up from that, which means that a blood surgeon He forgives
him in an exaggerated manner.
So He forgive them forgive them forgive that already as a fool means that he forgets that any ending, but I'll go far will mean that he forgives to this you know beyond the sky's the limit
means that there is an exaggerated form whenever for example kahawa have
all these foreign foreign on that formula if you have an Arabic word it means that there is an exaggerated x extra amount of that of that thing being done. Now in the Quran, out of though the food clo food has come and occurred
exactly 71 times in the Quran 71 times, I'll have far on the other hand has only come four times.
And Allah far. For example, the first time it appears in the Holy Quran in Surah Taha verse number 82 where Allah Subhana Allah says we're in need of a pharaoh lumen tab. We Nila furrow lumen turbo
Matata that I am the one that forgives you know in an exaggerated for me I forgive so much for the one who who repents The one who does good action and the one who do the one who believes does good actions and then he's guided. Now why did Allah azza wa jal in these four places for example, in Surah Taha he is used in sort of sod
is number 38 surah Zuma, which is Surah number 39. And number five surah. Mahathir amin soudan, the 40 and 42 in these four places Allah has used alpha.
Now, if you look at these four places,
the first place in Surah Taha is to do with Rome when musar Ashram is sent with his message to fill out
the last one also, when there is a believer amongst the people of Iran, who's in the Council of Iran who's giving power to Iran, he's the one that says that I am calling you to Allah zz of afar I'm calling you to the Mighty One who is the one who forgives forgives to a great great amount.
So again, both of them have been used for fear around Oh his cancel
the two in the middle. They've been used for a Bossa Nova to lagomarsino. So far, they've been used for the mushriks of Makkah, who absolutely obstinance and in defiance of accepting Mohammed Salah message, and then Allah started off the surah. There's part of the surah Allah said about Aziz algorfa
He has said that you know, he is he is the one who could forgive so much. And also at the same time there is also a police just before a lot of mentioned cities between the kurush the stories of the crash, and between a police and his story when it comes alacer afar. So it shows the most wretched people in
what allies give it when allies talking to them or about to talk about them. Ally uses the word how far to show what to show us that the more severity a person has in the courtroom or in the disbelief that much more Allah has in his forgiveness if they were to turn to Him, if they were to turn to him, as we mentioned they
under Anelka in his seat, he mentioned the hadith of Muslim, where Rasulullah sallallahu alayhi wa sallam has said
that, if you were not to sin,
then Allah would recreate a nation that would sin and then be forgiven.
Why he mentioned this is because of the fact that Allah azza wa jal, he loves to forgive. And for him to love to forgive, there's got to be, you know, it's it's not that we should become audacious that we start to sin because of the Hadees. But it's that we should become those people who understand that we are human beings, we will make error and therefore it gives excuse for the mercy of God excuse for the forgiveness of God. So if you were not to send Rasul Allah, some says, And Allah would have Greek will create a new nation, that they would come into existence, they would send a letter aloud, forgive them. And this shows the, one of the aspects of offer. Now, the fifth
place that as far as being used, it is being used a lot of Faraj is again, is to know
sort of nowhere.
Allah has Allah xojo has has when He sent His messenger know Allah Salaam,
he said to them for whom to suffer. Now who can have a pharaoh? If you were if you said to them, oh my lord, I said that seek forgiveness from the Lord, because he is the most most forgiving why he's talking again to the people who are most likely not to accept the message. Now, so Voila. The tougher the individual.
The more of a
more of a guarantee allies given a forgiveness if they turned to him. When say you the na musala was sent to seven of Muslim Islam and Satan Amazon say that
both of them were sent to Iran, enemy of Allah. Allah said Fukuda Allahu la reina olan Lena say words are a gentle, why? Because when you know, sometimes we feel that the more
the more wretched a soul is, the more stubborn a person is, the more backward and the more sort of, they are so persistent on the sin. We need to become tougher on these on these people. In fact, Allah azza wa jal what he has taught us in the Quran is that sometimes that does work. Yes, sometimes Allah has, you know, he has said if you don't believe that, I will give a punishment. And he said that, but he has also said that you need to work use your gentle words towards these individuals. And that's, that shows that
the key to start with kindness to some of these people is that you continue gentleness, with frown, he was the only one out of all the different enemies that Allah sent His messengers to that got nine different signs, great signs, and each time Allah gave me another chance, then again another another sign for example, the lies are the the difference of signs he sent him. So this is the name of a file. When we get to a lot of food, we may say in another few things about a lot forgiveness, but that's that's all for the name of Allah hoffa. So Hola, hola, de la ilaha illa who are Rahman Rahim Allah Maluku, Salam Mohammed Aziz.
the capital Holly.
Will Lola de la la hora NaNoWriMo Maluku Salam Aziz.
Isn't Jabbar Amata kabiru
Holic Albury al-musawi, then I'll
refer the one that we did, and then alcohol to try and go through them every day. And then it will be easy for you to remember the names. So
Aha. Now alcohol means the one that is dominant, the one that has power to show that you have got no power whatsoever.
The one that can establish his power to the extent that can show that you are in total annihilation, you have got nothing at all. The one that can be angry, anger, this dissatisfied anger in Kahala as well. The one that can dominate the one that can establish his power to the extent that no one at all will show the power. And this is
this this name has occurred six times in the Holy Quran.
And one of the outstanding places it comes is in Surah vauthier sort of movement, which is the 14th surah. Number 16. And then Allah azzawajal He says, living in Mongolia only
happens on the day of judgment when Allah azza wa jal will establish his authority. When everyone will come in front of him, no one will be speaking that then Allah will ask the question, his question will be, who owns the sovereignty of this day today?
And no one will speak and Allah will give his reply and say Lila, Allah had alcohol. Now this to cifa are two qualities Allah will use with his name when he replies to that he will say it is for Allah
The one and only Allah The one and only and alcohol the one that is absolutely dominant and not only dominant, but also the one who can subdue others to his authority. He can subdue others to his authority Why do you allow us this time here?
Allow us the name here because on the Day of Judgment he will do that no one will be able to social any authority of the day that's why he used his killer he wide meaning that I today I'm alone that I own everything and I know I will show that I'm the only owner on this day
why I'll haha I will also also show everyone how I subdue everyone to my authority no one will be able to show lift their head in front of me or no one will raise their voice in front of me No one will be able to make any judgment over my judgment This is the day when I will show that I'm haha. So this is one of the
ads and again in Surah Ibrahim
14 verse number 48, Allah azza wa jal has said well barrows, Rue de la have all people come in front of Allah, the one and only and that will subdue them to his authority or dominate them. Now, Allah uses this word, this, this particular
decipher this character of his contrast of his
alcohol, when it comes to showing others that there is no acceptability in terms of shirk,
in terms of signing foreigners or law so if you look in all six places you will find the first place to use
so do you have a number 39 when he gave our in the prison you saw less than $1 in the prison he said to those people who came to him the two that came to me the dream he said out of the corner Hi, Ron, I'm in law haha. He said are many different loads that you take besides Allah a great greater than the one and only and then he used the word Haha, the one who who subdue and dominate others. Again, why hate alcohol in all six places the Quran, Allah has used waha Why? Because it shows that Allah singularly singularly without any, without any authority of anyone else without any help of anyone else, he will subdue them to his to his authority. So in Surah, Yusuf, you find that when he's
talking to these mushriks, these policies he gives that authority site establishes that authority, in sort of ad, again, this is compensation of sort of rod in number 16. Allah says political grillaholics foolish a say that Allah is the Creator of everything, what who and why Haram is the only one and only one that's of Jesus others to his authority or his dominance over them in sort of sub and number 65
Did a woman in ilaha illallah wa ha say that I am the
say that I am the Warner and are only with a warner to you people and there is no other deity except Allah azza wa jal Who is the one and only Who is the one that can subdue everyone else to his authority. And the last place he comes in sudo, Zuma 39 and number four, in all these places you will find a some form of shame, or assigning partners or law or the fact that allies addressing the people who have committed ship. For example, the mosquito maka in the place of syllogism Allah has addressed him, and he has established his authority saying that he is the one that will submit to His authority. And there'll be a number of ways that Allah does this.
And the closest thing to this that has come in the Quran is Alka Kahan is an exaggerated form of chi which means to show power over others, and
he is the one that is dominant over over his servants, this is coming soon.
So number six is number 18. And the same against raw number 61. He said the same thing where you should like mahaska after he sends His angels, meaning that Allah azza wa jal on his own, he can do all of this, but he he as Malik has chosen to use his angels for his duties, otherwise, he does not need them at all. He will do a number of ways he will show his authority and one of the things why he uses a wider heart again and again the Quran is because of the fact that on the Day of Judgment, the machines you will use, trying to use many excuses, none of the excuses will come to NFL and they will try and make the excuse that the forefathers used to commission allow them not accept that they
will allow will re recreate
the stones and statues for them. And he will tell them that these are these are the things that used to worship. So now try and bring them back to life again and they will not be able to do that, they will have argument with one another. They will have an argument with one another of the policies that used to make them come to shift and Allah will make them come to an argument
it will be useless one will then the other the other won't linger until finally both of them will end up in hellfire. So again, that will be of no use. They will try and say that
holla but they will say that my Khalid Sheikh watty
our bad luck, that we did this invasion that did not come to any of any avail. They they themselves with their idols will be thrown into hellfire.
They with the items wanting to have fun, and the idols will become the source of burning them. Allah said
you and you either all of you, Mama tabula hasta, boo Johanna, all of you together in Surah Surah, Allah said, you will become the the few and the stones and the pebbles of Johanna
and tamela havarti Dune, you will find when you come down to the Ananda these will be the ones that will be the source of being your your punishment in alpha, when they will tend to Malik in janome. Again, that will be of no avail. They will try and try and get an excuse of
have Malik the gatekeeper of Hellfire and again they will not be able to get any response from him. They will say that if they get another chance, they will go back to
the world. And again they will not get any avail
in number of places that are taking place. So when Allah has said waha he is the one that will show his absolute authority on the day of judgment and subdue them to his authority. He means that this is your chance to accept me as the white alcohol. Otherwise, I'm David when you will face all of these different trials and tribulations and there will be no way of coming out of it. We pray to Allah azza wa jal that he keeps us on Eman and to his
unbelief and the oneness of Allah belief until the last time of our life. And we will also do our best to do our best to try and take these people out of the ship. Because it is our duty to show them or to show them a pathway towards success to light towards finding some salvation in the next life. melasma will give us the tools to do that.
we come to another name.
We'll have again all these names. He hasn't mentioned them in his. In his book he's put them in a in a particular order itself.
So who along la de la ilaha illallah wa Rahman Al Rahim al Malik al produce a Salah al movement and Mohammed Al Aziz Jabbar, Agatha Kabir alhadeff, Albury, Saville al
al afar and then alcohol and then Allah have
done alcohol then Allah have now
the name Alba hub has come as his sefa has come three times in the Quran.
Allah name Allah has used it three times for the first time is in Surah Al Emraan. sutra number three is number eight where Zachary Allah is what
known as sorcery, he has taught us he has taught us to make a dryer to Alaska and he has said say Robin Allah to zip una vida de tener
Rama in Naka and tala hub. Now,
here the name will have no hub comes from well hub which means to gift What have you HIV means to
whatever you have is to gift
gift is something which is extra to what you give
when you provide someone with something that they need, that is from Allah's moral duty that He gives His servants that is risk that is the next name that will come we are going to come to Rosa. But when Allah has provided and then he is giving something extra, after his provisions that he has, he has he has given to his servants. That is now one that is now a Hiba that is now a gift. Okay? gift is always something extra when you have a friend and you you are when you have even your own family. And you have to spend on them for their food and then necessities for their time for the time that you have to give to them for their staying for their living for their clothes. That is the
norm that they need to receive. When you come on the day very when you come at a certain moment and you bring something extra to them as a gift. That is now the Heba Allah azza wa jal says both he's he's used in the next name that is coming up he is used our rasa which is which is that he is the one that provides to the extent that there is no other one that can compete with him. And of course, that is the case. And there is no limit to what he can provide. But with the name that has come before that in a small liner states will have which means that he gives gifts he gifts to the extent that is not there's no limit. Now, the first place in the Quran, surah Allah marohn
the gift, see, Allah Allah has already given us the gift of the man, the man is a gift from God, he didn't have to give us a man.
And on top of that, we are asking Allah azza wa jal to keep us on the straight path after he has guided us.
Because any movement any believer can slip.
Anyone can slip and there are number of ways that people will slip. Number one is even people who have studied so much of the Sharia so much of things they can slip. Why don't I use this in the beginning super early man because he gifted the people of
Oliver on gift to them, the family
from the king marine from the Korea from the cane Maryam Allah Hema Salah, from there came the gift of Isa in Somalia.
but then after that what happened is a shift started
from a Serbian Maria and for Mario, when they when we saw Sam grew up and he became an individual so great in his in his
in his way of preaching to people. He was he had a miraculous birth himself. And you had Maryam again, pious woman who's never slept with a man in her life. From such piety and past lives. People adore them so much that they went over the limits or they cross the limits and they went to shed
some before Allah goes into the entire story. In its rollin Ron he teaches the DA Ravana habla Ravana la Zulu buena vida de tener
habla kurama habla Allah, do not take us away.
Take the heart away,
do not deviate our heart. Now why did say deviate our hearts, he didn't say deviate anything else. Because sometimes when you get love, the love can go to such an extreme that you start deviating in your life.
So whereas in this case, you have love, you did a good thing, you're loving a people, you loving an individual, but in your love, you can go to an extreme limit where you start to go give too much love, sweetness is good.
But if you if I give you two sugar, two sugars in your tea,
then it's nice. One sugar, maybe you like, that's nice. But if I topped it with three to four sugars in the same cup
is a nice is not nice anymore. When you have no sugar in the tea and you like your sugar in your tea, it's not going to be nice. You want just the right amount. In love for people, the same thing applies. If people give too much love to an individual, then it then has it's better. It'll come with consequences. If a mother or a father, they give too much love to the children, it can spoil them.
If a grandfather happens quite a lot with grandfathers and grandmothers, they can really spoil their grandchildren. It has its consequences. If a husband has too much love for his wife, and wife has too much for her husband, it can have consequences, it will have
an effect that is undesirable.
The same goes for when a person is Dean, they have love for a messenger you can't go beyond the limit. We all love Muhammad Sallallahu wasallam but we don't go above the limit.
We don't go above the limit limit of you know when we have a love for a saint,
to bow down to the saints now the relationship to ask them for things that is not you know, we should only ask for from Allah azza wa jal issue is going to be unlimited. You don't do that you don't cross the limit with with Allah servants, even with a light on cross the limits of Allah you don't cross the limits. But anyway, certainly with his servants. So these people loved a Salah Islam to the extent that they started to think of him more than what he really was. And then they started to worship. The same haven't been some Muslims in the past, with Satan earlier the alarm that loved him so much that they took him to another level. And they started to believe that earlier. Some
believe that he was a prophet, somebody that he was God Himself.
These were some extreme shares. In the past, they had this belief they went across the limits. But even if you if you're not a shear, even Sunni certain Sudanese can go cross live and with Rasulullah sallallahu alayhi salam, because they will have beliefs about prophecy that allows them or they will go to his grave and they will do certain things that is not appropriate for a believer to do because you've got to stay within the limits. We love them. But we don't love them more than the love of Allah azza wa jal and we don't suddenly give them a cipher or a quality that allows we don't give his servants. So he has asked for a heart not to deviate. And then we're hablan and gift us Your
mean let them come from yourself. I want you to get me a mercy in Naka and aloha for you are the one that gifts to eliminate that there is no limit to what you can gift.
Now, in the in another part of the Quran, the word have to give robina habla Lamin as vergina Adriana kurata Allah gift us, gift me With what? Gift us with children that have come coolness of the eyes, spouses that become coolness of my eyes and make all of us the leader of those who have your consciousness. Again, with children here if you see there is the word his gift with zaccaria Islam when he was asking for his, for a son at old age, the word he used is hub, which means our la gift, gift.
Gift me a give us most of the places where you will find for example when Allah says that he gifted Ibrahim Alayhi Salam at old age with a smile on his heart he says what he teaches them to say Alhamdulillah he lady were heavily The one who was all praise to Allah The one who was gifted me at old age two, and granted me with Ibrahim will be smiling is how this guy Brahim and number 39.
When when the prophets have asked for a love for prophecy is being in the in the word gifting have
give us give us the gift to Alaska Sahaba Lee Robbie hookman, mousseline and the fact that Allah has made them prophets he has given them wisdom, he has given them an authority of the earth, it is his gift.
In most of the places you will see that a number of places where we'll have
will have now, we have gifted as come nine times is most of the times is something that x x ray has given and most of the children, the children, most of our children, now he says in the in Surah
Surah 42, which is Surah Shura.
Allah said Yahoo will remain Yasha inasa, heavily Manisha.
Allah can gift whoever he wants with just daughters. There are some individuals who want sons.
And they don't get any,
any children except daughters. There are those who have just sons.
And I've met quite a few mothers who have just had sons. And after they've grown up, their only regret is that they never got a daughter. So Lazarus said,
Yeah, I will do my initial inasa
zuku. He can give sounds to me once.
I will use a widow home, Zoo Khurana, we're inasa. Warlock and give you sons and daughters. They can give you pairs now allows a user with your home, which means he can give you He didn't say you have the Chronos a user with whom he can give both as twins. He can give you a son and a daughter together as twins or he can give you some first and he can give you a daughter then he can give another son or give another daughter.
And then he says Where's Romania? akima and he can make whoever he wants he can make them borrow without having any children. There are people I just met somebody yesterday and now they've given up
any hope that they will ever get through. And Allah can do that with anyone he wants to but he they might not ever get children. So to have the children is a gift because it's extra to anything that you would have got in this world.
And with that gift, we continue to ask Allah azza wa jal to make that gift of children. Allah has said three things with children in the Holy Quran.
He has said in one place he has said alamelu walborn Luna Xena Tula hayati, dunya, wealth and children they are in. They are a decoration, an ornament, a thing that dazzles you eyes a thing that makes you feel comfortable Why do people keep gold because it's something lovable to them something that they have, you know, it's an ornament that they wear. So to have children, you could treat it as an ornament that you have, everyone else has children, any children that could be one reason why you have it. It keeps you occupied with them. It makes you feel good that you have them number one. Number two, Allah azza wa jal has said, in nama, I'm welcome to come fitna
your wealth and your children, they can become a trial for you, all children, all wealth,
they are trial for us. So it's a test for us because you've got to go through the ups and downs of life for the children and you've got to try and put them onto the straight path and you can save them from all the mishaps that are around. So number two is that they can be fit enough fit, let me let the trial for you, and they put you to a test. And number three, Allah said, this part of the Quran in surah Furqan. And number seven before Allah said kurata if you make them the coolness of it, that this is what we asked for. We don't ask that they become Xena, for us a decoration for us. We don't ask that they become a means of us just being in a trial. Certainly we don't want that. But
we asked that Allah we say Robin I have learned I mean as Regina was reacting to
make them a coolness of my eyes when I look at them. Not only look at them in terms of of the beauty, but in terms of their achievements in life, in terms of what I let what I'm leaving after my death. That's what every father's every mother's wishes, and after they go away from this earth, that their children will leave behind
Only they will leave behind some children that will, you know, keep their eyes cool thing Al Hamdulillah you know they will, they will they're praying they're making is the father of seeking forgiveness from Allah they have got good luck and good character, they will pray for me they will look they will they will then recreate appropriate and new creation. They will have they'll go through the cycle of life and they will inshallah we will allow give them children that will become again another life of a man of belief of taqwa all these things we hope that we have, we leave behind us. The nightmare of every father, every mother is that you leave children behind you that
are going to fight over your inheritance, the first thing they fight of your inheritance. The nightmare of every parent is that they grow up and then the children don't recognize them. The nightmare of every parent is that they they are an old age and the children neglect them. The nightmare of every parent is that the child child the children are going towards Khufu going towards fiscal towards sins or something that is not appropriate. But for that good trick is
so that that doesn't happen we pray this drop and I have done I mean as Virgina was the Vietnam War with the iron
tokina and also the other one in Sudan, Mr. Rahman Allah to the blue banner by the bottom after you've given me guidance, don't deviate our hearts giving us guidance, don't deviate and give us your Rama, you mercy and also you are the one that gets so much in.
Now, if a person
doesn't have children, and again, there are certain laws and certain names of a law that you can take the one name that a person should take if they don't get also haven't got children is Yamaha,
Yamaha, Yamaha, Yamaha, Yamaha, see it as many times as they can, because most of the places of the Quran you will see that Allah has gifted the child where there hasn't been any chance of even a child to come, he has used the word hub or hub, gift us, he has told him the messengers have said habla gift us Allah has arrived
haben Allah who have gifted songs, so in the case of someone who's too old to have to, in the case of the Curiosity was too old to have children and both these individuals are lagging children, when they had when they got to a stage when they when the wives are barren, and the wives are barren, he gave him to him. So he teaches us to say
this this name. So
the name What have you ever have can be used? If you want to get something from Allah azza wa jal which is extra especially with children if he wants if somebody wants to under Dr. Zachary Allison can be mentioned which is Rob be heavily militant, Viet and Robbie heavily Allah grant me Mila don't care from yourself, Julian give me children but then the addition is tayyiba good children good in their nature. We don't ask just for children. See, the thing is Allah teaches us don't just ask for children ask for good children. Because if you get children and they become a burden on you, then it's something that you didn't want. So Allah azza wa jal teaches us to say good Lee at and give us
good offspring, children that will be good in their nature.
So we have covered
now let's go back to the names again who Allahu Allah Allah Allah Allah who are Rahman r Rahim, Al Malik, Al produce a salon and movement and Mohammed Al Aziz al Jabbar, Ruta Kabir, Holly Alba, Albury al-musawi, Allah found alcohol alwah and the next one is
or was the next one is a Rosa.
this is a so much to be mentioned in terms of what Allah azza wa jal provides us because that means the one who provide with no limit to the extent of what he can provide, and how much he can provide,
and unless provisions basically from the moment a person is born to the moment a person has died, and even after that a lie is always providing, providing us with or providing us with all the things that we need.
So in terms of our livelihood is that we need living terms of our, of our food in terms of our time in terms of our,
the family members we have in terms of the realm or the knowledge that of all these provisions, only the provisions from Allah and the rain that comes from the sky that we don't even think about provisions while we're sleeping allies providing us with preparing us for the next meal that is coming to our doorstep because you're going to provide us with salaries provided at work was going to provide us with
you know, having a sustainance on this earth and to make that continue, Allah azza wa jal is
now risk can see the things with risk or provision, many people have thought that risk is only with food and water. This is not only with food and water, yes, it is food and water. When Allah has said in Surah Baqarah in number 60, he said kulu, shabu midlist killer, eat and drink from the risk of from the provisions of Allah. It is referring to the provisions of allow However, there are many things Allah has said that he gives them risk for example, the gifts in general when it gives him another Allah said this concurring he will give you
many different levels Allah has given them welfare and even forgiveness, what is concat him and he gives them a noble provision, meaning where he is given them know who will give them a noble provision in in, in an afterlife. This isn't sort of unfurl and fall and number four.
Allah has said though some of this has to do with with risk Allah said what law said one crucial thing is the absolute risk palimony, shatta. wale. This is in sort of odd number 26, the absolute unlock an open and expand one's risk for whoever he wants, and he can constraint it for whoever you want,
opening it and constraining it. He has never is not said giving and stopping.
So Allah Allah, Allah does not say that he will stop your risk.
Because if Allah stops risk, the new debt
life Allah stops providing me with anything that I'm dead, is that would mean that I haven't even got a drop of water to drink. I haven't even got a small morsel of food to eat. Allah never said he will stop there is but what he has said is he said he will expand
or he will constrain.
So he may make your means of receiving your risk center, or he may make it wider. omo is like for example, look at the roads,
you have a car that needs to travel across the US continues to traveling.
If you come across a motorway, and the motorway has got like eight lanes, four on this side, four on the side that is free for everyone to move easily. But suddenly, at nighttime, when cones are placed, and you know from falling, they drop it to three from three, they drop it to two or one. That's when you feel that the constraint has come in.
If you imagine that you've got the same traffic moving to
a place where they're coming into town now they're coming into an A road. So again, now dropped to two lanes. Imagine that they come into these small roads here. Specifically, if they come to certain really narrow roads that are one way and they can only move in one direction, then it becomes even more narrow.
And then you could come back right out again. And then suddenly you're back on a road back onto the motorway back onto the high highway and then it's wide again and you can speed and move in this set many different cars that move at one time. See many different cars moving at one time and only one car moving at one time on one thing. This is the example of a lie expanding and restricting What does that mean? That means for some people a lot doesn't give them one source of risk.
Some people are like give them one so some people are lucky from several some people he's kept them they are the only source of there is
and some other people allies made them they've got a brother, who's also a source of their livelihood
at risk is really cheap. Risk is strange because
Because it doesn't only come from you know, our eyes on the material side of the of the world, Allah azzawajal doesn't look at the material side. This is the, the unseen. So for example, in Rasulullah sallallahu, last time, there were two brothers who used to come and learn from the prophets of Allah.
One of them used to have to work.
And the other one was not not not working. But he used to spend his time with Rasulullah sallallahu.
So the one that was working, he used to work hard during the day and he's to provide nice to provide for his brothers for his family and so on. But his brother is sitting with the SU loss of Allah, Allah is learning from him.
That one day, the brother who's working came up to the Rasulullah Salallahu Islam. And he put a complaint food. He said, mentioned over law. He said, that,
I go out and I work with my brother who sits here.
Let's learn from you.
Prophet sallallahu sallam, he gave him a reply, he said, Now lacquer to the hobby. He said, Maybe your job.
And maybe your work that you're getting outside is because of your brother that sits with me
because of your brother that sits with me, because raised is doesn't come only with your material efforts. It comes with your spiritual efforts, with your spiritual efforts. What that means is that a person could be in the in the path of Allah learning the and that because of that brother, the rest of the family is provided. They might think that we're providing this person to learn, but they don't understand that this person who's learning in the path of Allah is because of him. Allah has given us Baraka and given us blessing. And our lanes have expanded. Now we're getting extra risk. So risk is something strange. Some people they only want themselves some people they've got to some
people have got three, how there's only two individuals in the house. But they've got three lines have they got three lines, there's two individuals in the house, him and his wife, his wife probably get some benefit, and he actually goes out to work to individuals. But there's a third income.
What's the third income?
No, he's working his wife escaped benefits. They've got a small child is only one years old, can't work.
What Allah has given them three sources of risk. What's the third source?
The child, not the child benefit?
The child itself, child itself is a source of risk. Every individual brings his risk.
Every individual brings his risk. That's why Allah azza wa jal has said, with
with poverty, he said, Don't use this as an excuse to not want children or killed your children. La Taku Allah maharsha teamlab. Why? Because every child comes with his own risk. You're the father, when you were born, Allah wrote for you an entire lifetime worth of risk provision, where the mother Allah wrote for you an entire lifetime worth of risk. You too are worried if you have another child now maybe we can provide the child ally saying what? who provided you in the first place? I seven who provided you my seven and who's gonna provide my new seven that will be bonding as I'm providing when he comes he's gonna come with his own risk. He they've been.
They've been you have children, they've been Baraka, you have, you know, a person has a wife or something, do they work, they think that I can't get married. I can't get married because I don't have a job.
I can't get married because I'm going to provide my wife
what you don't want they don't think is the wife brings her risk herself. Not because she's going to be an income support.
Getting the wrong message and not because of that, because Allah provides a lot provides they will come they've got their
own ways, a lot of ways for money to come in.
Let's say for example, there's this two parents, the child, but Allah gives them four lanes of risk.
How does the How is that possible? three individuals in the house. One leg is four lanes of risk. How is that possible?
see, we might look at individuals we might think that okay, there's the Father, the mother, the child, the three sorts of risks.
The three that's fine, but like is the fourth one which is what, which is the man who works, the man works, okay, and he's supposed to get For example, 20,000 or 25,000 a year.
But, alas has mercy. So he gives him he gives him from ways that he doesn't even see.
She gives how the man goes here the man goes there somebody whose fields are giving him some money, just give him some money. hadiya gift, estaba hodja hodja Allah,
Allah rasa he provides, there comes ways that they don't even comprehend. They don't even comprehend. There are ways that I'm not provides how Allah azza wa jal gives Baraka in the same money. Now, this is where the lanes expanding.
Let's say for example, somebody doesn't get gifts from outside.
And they've got just
someone's 25,000 can be just 25,000 someone's 25,000 a year, Allah can make it 17,000 because it decreases the value of that someone's 25,000 can become 35,000 or 40,000.
I've seen this. There are people outside there that earn 40,000 a year.
They don't know where the money goes, 50,000 year 60,000 year, they don't know where the money goes. There are people outside there that are only getting 20,000 a year. But they're doing the same amount that another man does for 40,000 another man does for 50,000. Why? Because
putting Baraka Baraka means that you've got a little and it makes a lot of words.
And putting Baraka and taking away Baraka means that you've got a lot but it it has the value of you know its value, or what it can do is little there can be Baraka in, in your in your life. So, for example,
a man who's 50 years old, can do so much in his life that another man can't do in 100 years.
And a man who's 100 years does not do so much that a man in 50 years does this is expansion Allah gives you have sudo Kali manjusha weapon. Sometimes for example, you're looking for a Say for example, a business or business okay? When Allah wants to provide
you can be a person who doesn't know about business number one,
you can be a person who does not know little about business, but a lot can give you people that know business and they can make your risk expand without you having the knowledge without you having the means. So swana line azeem if you look at this, what this means is if you look
I met an individual who,
who I worked for for about three months. And this this person, I'm telling you honest, honestly, I'm telling you, this person, Allah blessed him, the man on his own, he's got a family here, young children, okay. He doesn't know much about business. When I worked for him. I saw that this guy, I got a clue about business.
But Allah has given him 10s and 10s of 1000s of pounds. His bank balance is full. Right? He's got business in Dubai, he's a business in Saudi, right. And the guy honestly, there's people around him the milk in him.
Right? They take the money out from left, right center, and he gives it to you. And I said to him one day.
I said to him, I said,
he I said, What's your secret?
So Allah has given you so much. And he's got his role running the catering or, you know, the sorry, the the housekeeping services in major hotels in London,
major hotels in London, he's running the housekeeping. And I tell you, the guy doesn't know how to advertise. He doesn't know how to market he doesn't know how to employ people, but he's got them working.
There are other people around him that somehow it's all set up and is working. So he said to me, and Allahu Akbar, he said to me, my secret is that whenever I get the opportunity to help someone, I always help them.
Whenever I get the option to to help someone, I help
and I just help them financially with whatever I can. And I've never said no to it. Whenever I say Muslim brother or Muslim sister I need I will help them
and it rang a bell in my head with a hadith.
In Sahih Muslim Bala who found in Abdi McCann and
Allah is in the help of his servant. Allah will always help you seven as long as his seven is helping his Muslim brother
I saw this hadith
clear in this person's life, that he helps Muslim brothers and in return Allah expands his risk. So you can see his lanes, his lanes of risk. It is a no business. And Allah has given him so much money and there's other people who know business who try hard working 12 hours a day, 10 hours a day, seven days a week, six days a week trying to get there is you know, going, but allow him to restrain them he will restrain them, allow him to restrain someone who will restrain them So allow him to do this calling Manisha. Now, if you want to allow certain sort of Shura while obasan La, La La La La La La said, you know, everyone wants to reach for the provisions to be expanded
to be to be something which is increasing. Allah says that if he did this, and I'm 27 Shula, if you did this, there will be a lot of corruption, there will be a lot of corruption. And yes, that's why he limits people. So if I've been limited with Maurice, it's a blessing from God, because I don't know what I would have done. If Allah had given me extra money, but he's told me
to do who was guru like Allah said in Sudan, Cambodian animals empty. You carry on asking, seeking from Allah you risk that you have to do you have to seek from Allah you risk, you can't just sit down and say it will come to me automatically. In the Hadith, he says, when they say Hadees, they asked us a lot.
And probably the lesson said that you know, you have to go out and you have to seek it. Part of you getting all this is that you actually seek your risk, you actually go after it. So that is something which Allah has has written for us. So in terms of risk, there are provisions of Allah azza wa jal, it is vast, in fact, everything that we're getting on this earth, it is from Allah. And the one thing he has said to us is when he is used the one and only one place is used the name Rosa.
He said in a law who was a coup was
the one and only place was use it he said, What mama holla to Gina was insane, Dahlia boo, ma de do mean whom midlist
Allah said, that are created you.
And the only reason why I created you is that you serve me.
You serve me, you worship me.
All your other means of you being alive and mean sustained, that I've taken responsibility on myself. Ma Li the man who made Liske I have an asked my servants to provide me. Even a service you're doing for me is not provided me. It's for your own good. I don't need you, Your Worship. I don't need your worship.
And I haven't asked you to provide me with anything, even what Allah azza wa jal has said, you know, when we're not when you know, we get up in the masjid of retirement, we say, you know, please donate in the path of Allah please, given the path of Allah and so on. Yep. They did this in prophecy last time and
the Jews, they said some of the Jews, not all the Jews, some of the Jews said in Brazil last time, they said
in the law of appeal,
they said that well, their God must be really poor. When we are rich. We are rich. They got his messengers here. And he's got his Sahaba and they're always asking, they're always asking, I don't care if I have to ask for charity. You know, some people they get a bit embarrassed in terms of asking for charity money, I don't care i'm gonna ask for charity money. Why because this is not profit and loss management continuing to the day of judgment that people will ask for religious purposes, they will ask for charity and that's the only way that we get a lot of blessings continuing. When when charities are given. So they said in the last appeal 100,000
Allah said I've heard that
Seneca boo Mercado la said average and what you what you've just said. And I will show you when you come to the next life is not all that applies for kids last year. You are not in tune for Cora. Yeah, you are nice. until Allah said Oh, you will you are the people who I'd need poor people to Allah beggars to Allah need of Allah. Allah Allah. Allah, Allah Allah. Allah is the one that is Allah is the one that is absolutely independent, and he doesn't need you at all. So in terms of risk, though, Allah azza wa jal, he provides his means on the earth and we have to seek the means of the earth and if he comes to charity, and people are asking, it doesn't mean that Allah doesn't give
or he can't give and he needs us to ask. No, he makes us a nice
To ask for that to come as provisions. And he has said in terms of your risk, they pay you back. They said, what he wants us to do that he wants us to seek the risk that is pure. And you can see a provision that is in view.
Anyone right now want to go down to the liquor store and buy in a bottle and start drinking it. You can't say that a lot provided me with this.
Like a risk. Allah wrote it for me, you know, take drugs and say, Well, if Allah never wrote it for me, I will take it. No, he said, What about risk? He said, The Good, the good parts of your wrist? Yes, that can be something that allows give me a choice of like Rasulullah sallallahu was given a choice. Now Raj was given a choice, choice of milk and choice of wine, milk, and why now there's two is a two in front of you choose what you want to be provided with, it's your choice. And he chose the milk over the wine
and then he realized salami said to him that you know, you have chosen the good and so on and you're gonna have this good and so on so forth. But what it was was when he was provided to is provided with with wine, and it was provided with milk, and he showed us that you choose the milk over the wine, the same thing is I've been provided money I can do what I want, I can go haram haram list, I can eat harmless.
Right? I can do that. But at the same time I can buy halal food, I can eat halal risk, that's my choice, but the choice I make is the one that I will be comfortable for the danger.
And I can easily choose between the good and the evil and Allah asked me to do to go for the Pied Piper, go for the for the for the risk for the provision that He has given me which is
good for me.
Now, when when a lot gives risks, Allah azza wa jal now there's so many verses here to refer to. But when Allah Mohammed he gets risky can give you risk and Hashanah, he can give you a good risk. And he said this in the Holy Quran.
So 258 he can give you a good risk for the people who make the extra effort. He can give you a good risk. What does that mean? So barnala Navin Levine This is not just just to yourself
risk when a luggage provides you who provides you and all your family and all your loved ones
sensei people who have turned towards Allah He has provided people after them from their family members a lot so that he does that.
So anyway, we've covered on this there's plenty more that
there's plenty of
more that we can actually do from this name of reserved but we'll go to ended that. So we've covered up to rasa.
And the next next name after Rosa is
Al Fatah. Then Allah Halim Alka we will cover these names. I'll see you then