Haifaa Younis – Ramadan Recharge Make Every Day Count

Haifaa Younis
AI: Summary © The podcast "APreciate the Valley" introduces Dr. Haifa, a visiting scholar at Valley Rams Islamic Center and a resident scholar at the Islamic Center of Irvine in California. The podcast discusses the concept of a "slow-romday" and emphasizes the importance of personal relationships with Allah. The speakers stress the need for individuals to have a goal and be a natural thing for themselves, avoiding intimidation, and not be too busy. They also emphasize the importance of staying realistic in worship and maintaining a spiritual high throughout the year. The podcast emphasizes the need to be prepared for difficult situations, focus on the message of Allah, and not waste time.
AI: Transcript ©
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Welcome back to the Voices of the Valley

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podcast, a podcast by the VRIC Youth where

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we keep it real and we keep it

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relevant. Alhamdulillah, today we are blessed with doctor

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Haifa Yunus joining us as our guest speaker

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where we will go into the topics of

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Ramadan Muslim and spiritual highs and spiritual lows.

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How can our youth connect more to the

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Quran? How can our youth get the most

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out of this Ramadan even if they have

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crazy busy work schedules,

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school schedules. A little bit about doctor Haifa

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is that she's essentially a jack of all

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trades. Masha'Allah, she is a scholar. She is

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a alim of the Quran. She is a

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visiting scholar at Valley Rams Islamic Center

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and a resident scholar of the Islamic Center

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of Irvine in California.

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We know Texas is better, but it's okay,

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doctor Haifa. And,

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she's also an OB GYN, so she really

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does it all and we are blessed to

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hear from her today.

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And welcome back to another episode of Voices

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of the Valley, a podcast by the VRIC

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Youth. Alhamdulillah,

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today, we have doctor Haifa Yunus, the visiting

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scholar of Valley Ranch, our esteemed guest.

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Welcome, doctor Haifa.

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How is Texas treating you? Texas always treated

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treats me like a home. Alhamdulillah. I always

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get this message, welcome home. Alhamdulillah. So Alhamdulillah.

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It's beautiful. Welcome home.

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Can you please tell us about your journey

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of how you got here today? Not, you

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know, the American Airlines flight to get to

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Texas, but how did you get here today

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and where you are today?

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Where am I? Still a servant of Allah

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Subhanahu Wa Ta'ala.

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May Allah reward you. Oh, may Allah bless

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you. It's beautiful to see the youth taking

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leadership,

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positions

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sincerely,

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wants to change. And I always say 10,

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15 years from now, you will be. Allah

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knows if I am here.

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But 15, 20, and 30, people have we

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have to work on this generation to give

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them the flag, as I say all the

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time. I don't know how I get there.

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I get where I am today. I will

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say it's only Allah.

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I always love to study.

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Again, you know this. I'm a OB GYN

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by profession, but I always wanted to know

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more about the deen. I wanted to see

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what fascinates people about it because we all

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grew up on the, what I call, the

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custom deen, meaning, you know, you pray, you

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fast, you do this, you do that, you

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respect your parents, but I didn't know the

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essence of it.

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I mean,

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let's put it this way. I wasn't taught,

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and I think many of us, why we

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are doing it. We're all taught we have

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to do it, but why we are doing

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it, number 1. And number 2, what should

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I feel

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before and after? We don't we don't know

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this. Right? I don't know what is it

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before salah, after salah.

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So I always wanted to dig in deeper,

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and, again, as a physician and OBGYN, they

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always teach you more and more and more

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and more. So when I finish my resident

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before actually finishing my residency, I start my

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journey by reading books, and especially

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books of spirituality. And the first book that

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really changed me, it was a gift. I

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can't remember by whom. It was the book

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of, the

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soul.

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And I read this in Arabic, and I

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was like, wow. Where am I? What am

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I doing?

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And

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then, so read this, and then, of course,

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I was introduced to the book of Allah,

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not only reading, but I start meeting woman.

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And I didn't know what that mean. Right?

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We use the word, but I don't know

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what it means, really. So I started the

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journey as I was in residency.

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When I finished residency, I haven't finished the

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Quran yet. I decide I am gonna study

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this deen like I studied medicine. I wanna

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know what it is.

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And,

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and I will say this to everybody, especially

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for the youth. When you

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are really want something,

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and that something is pleasing to Allah,

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and you want it for it, not for

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any other reason,

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Allah will open the door for you. The

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door is not one. The door is for

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you. So,

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I mean, long story short, I was introduced

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to,

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Sheikh Muhtar Magrawi

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in 2,001, and he accepted take me as

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his

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only and first female student. And,

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I started the journey with him for about

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till 2,008.

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Well, before that,

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6 2006, 7, I said I need to

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move to somewhere. I wanna sit in a

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class.

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I wanna learn like I studied medicine.

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So looked at places and finally Allah opened

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the journey to go to Jeddah because I

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was able to work as a physician, and

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then I was able to stay. And then

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when I when I went there, Allah opened

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the door, and the best part was is

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I was introduced to the female

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scholars.

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Because at this till that point, everybody I

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met, everyone I listened to, everyone I was

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looking and say,

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was men, or men actually. But when I

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moved there, everybody, with very few exceptions,

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taught me where women qualified.

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As we say, they walk the talk. You

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see what they teach us is,

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like, one of the things which is really

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amazing. Now I'm looking at that board, and

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I always remember.

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There was,

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our

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Arabic teacher, but, of course, Arabic teacher. So

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it was only for 1st year. And even

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if you know, you still have to because

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it was all from the Quran. So she

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used when she used to come, she looks

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at the board. And if the board is

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not clean, and there is no.

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And she said and she looks at us,

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says, you wanna be a caller to Allah

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Subhanahu Wa Ta'ala,

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and your board is like that?

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And I was like, what does the board

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has to do with this? But then they

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it it they teach you everything. You have

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to, you know, you have to be clean.

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You have to be neat. You have to

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be you pay attention to the details because

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that's a journey with Allah Subhanahu wa ta'ala.

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And here you are. So

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inshallah, today's topic that we wanted to talk

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about was the concept of a Ramadan Muslim.

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You know, a lot of people throw that

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term around. We've heard some jokes the past

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few weeks about if you're a regular at

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Isha, you should get VIP parking. And people

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that are just coming for Ramadan, hallows, you

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have to park on the street.

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Joking.

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But, what is your thoughts on that term,

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the Ramadan Muslim? What do you think of

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that? A Ramadan Muslim Mhmm. Or the Muslim

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in the Ramadan?

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The Ramadan Muslim.

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Or you could take it however English Yes.

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Because I don't need anything to define Ramadan.

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I need to define me in Ramadan. That's

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why I call the Muslim in Ramadan.

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I think we need to look at 2

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things. What is Ramadan,

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and what is a Muslim?

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Basic. What is Ramadan? The origin, you know,

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I'm sure you know, the the name Ramadan

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is from,

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which is

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severe heat.

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Or

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the faint or a little bit of a

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rain, the light rain that comes at the

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end of the summer. And they say what

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it does, it actually makes the the,

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the ground or the earth is cooler.

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Yeah. And so everything comes and everything in

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this in our has something to do with

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the meaning of it. What it's what it's

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supposed to do to me.

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They said severe heat because of the heat.

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Many explanation,

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but the heat of the hard work we

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do in Ramadan. The heat of fasting. The

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heat of all the admonitions,

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and all the lectures, and all the Quran,

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what it does to us. And on the

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other side, the rain that comes will make

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this heat see the opposite?

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The heat will make it less. So it

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will make me feel better. So that's Ramadan.

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And, of course, all the hadiths we know

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and all the you will hear it all

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the time. Ramadan.

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Whomsoever

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fast and

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and prayed the night in Ramadan out of

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faith and looking for the reward. Allah will

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forgive

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the,

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all the sins. What I look at as

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actually is the Muslim,

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because that's what we need to focus on.

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Ramadan didn't change. Ramadan, from that time till

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now, it's the same. It's me, the Muslim.

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I I ask myself,

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and I have actually spoken to the youth

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yesterday before I came today. And I said,

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what is your goal in Ramadan?

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What do you wanna be? And don't tell

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me I'm gonna fast. The billions will fast.

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And don't tell me I'm gonna pray in

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Masjid. Many millions will do that. What is

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your goal? What are you gonna tell Allah

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before and after? And see me, you Allah,

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before and after. I think whether it's a

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parking or no parking, I'm coming walking, I'm

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coming flying, is what is your relationship with

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Allah will be? Where are you now?

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Where do you want to be?

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And what are you gonna do for to

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get there? Goals. Right? And I actually told

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the youth, give me 3 goals. I actually

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told the also the adult.

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I think we need to put 3 3

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goals, general. And everyone do it according to

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their

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situation. You need to have a goal with

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Allah.

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Personal. You and him only.

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You need to have a goal with the

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with the people around you,

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and you need to have a goal with

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the with the earth and the creation of

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Allah, outside people.

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What are you gonna why are you gonna

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what's your relationship with Allah? What do you

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wanna be?

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Real servant of Allah? Really? Really?

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If you're gonna say yes, that's gonna be

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a tough one. So you're gonna submit to

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Allah from the beginning till the end. You

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come, you came to the masjid. You came

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1 hour before and you have this beautiful

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place in the front and you were sitting

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in just 5 minutes before tarawiyah. You had

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to go to the bathroom.

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Guess what? You come

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back. Someone took your place.

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What are you gonna do?

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How are you gonna react?

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Are you a servant of Allah?

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Isn't that Allah made it happen? Are you

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gonna say,

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or you're gonna get upset and you start

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making a fuss about it?

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So, 1. Number 2 is people. Same example.

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Are you gonna apply?

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Nobody will reach the level of faith unless

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you love to yourself. What you love for

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the others? Okay. You want it to be

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in the front, that somebody came on it

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to the front. Give it.

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3rd, same example. And you came with your

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bottle of water.

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Are you gonna throw it in the when

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you leave? Half empty?

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Is that what Ramadan?

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So the 3 if we put 3 goals,

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that will be the Muslim. I will I

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will I will reverse it. I will say

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the Muslim in Ramadan.

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And I'm gonna say this is me in

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Ramadan.

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You Allah, make it happen. You Allah, keep

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me going after. Yes.

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But I will say if I am able

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to do it for 30 days,

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by his grace, I'm gonna continue. Because you

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need 30 to 40 days to

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have a habit, to continue to become a

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natural thing for you. So, inshallah, it will

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be. Inshallah.

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So one of the issues that youth bring

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up is that they're a new type of

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person in Ramadan. They feel as though they

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have impostor syndrome. You know, a few days

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before Ramadan, they were doing they were committing

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certain sins or they weren't frequent in the

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masjid, and now they're leaving their sins behind

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and they're in the masjid all the time.

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What do you say to those youth that

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feel almost that they're this isn't real? And

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how do they sustain this good behavior outside

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of Ramadan? Ramadan? Okay. I will I will

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say one thing. I will say it's beautiful.

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Mhmm. I don't want people to say, oh,

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I see you only in Ramadan. Yeah. Alhamdulillah.

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At least I'm coming in Ramadan.

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I will because that's one way of shaitan

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coming to me as a person who who

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usually comes to the masjid, and I'm gonna

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talk to the people who I don't see

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them but in Ramadan from a pedestal. That's

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arrogance. I'm sorry.

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I'm gonna say, you Allah, see when you

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care about people, the second goal. You Allah,

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just like you brought them in Ramadan, keep

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them coming.

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That's number 1. Number 2,

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Every child of Adam is sinner, and the

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best among them are

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the ones who repent.

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So when I look at somebody, or he

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she comes to me, and or he comes

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to me and says, you don't know what

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I did before Ramadan. My answer is, I

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don't care.

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You know why? Because did you repent

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sincerely? If they repent sincerely,

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and Ramadan was the catalyst, I call it,

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the catalyst to make it easy and you

00:11:59 --> 00:12:01

were sincere in your repentance, you will change

00:12:01 --> 00:12:02

after Ramadan.

00:12:03 --> 00:12:04

If you are not,

00:12:05 --> 00:12:07

you're just gonna say, oh, it's Ramadan. I

00:12:07 --> 00:12:08

have I cannot do that.

00:12:09 --> 00:12:10

It's good,

00:12:10 --> 00:12:12

but may not bring the fruit you want

00:12:12 --> 00:12:13

to.

00:12:13 --> 00:12:16

So, Ramadan is absolutely a way to help

00:12:16 --> 00:12:17

you change,

00:12:18 --> 00:12:19

but it will not change you unless you

00:12:19 --> 00:12:20

really want to change.

00:12:21 --> 00:12:23

Let them come to the masjid, but

00:12:23 --> 00:12:25

let them and I don't call it masjid.

00:12:25 --> 00:12:26

You know what I call

00:12:27 --> 00:12:28

it? House of Allah.

00:12:29 --> 00:12:32

It's different. When I put my feet in

00:12:32 --> 00:12:33

that, it's

00:12:33 --> 00:12:35

not my house. It's not my,

00:12:35 --> 00:12:36

it's his house.

00:12:37 --> 00:12:38

I come respecting,

00:12:39 --> 00:12:39

honoring,

00:12:40 --> 00:12:42

having this awe inside me, see what he

00:12:42 --> 00:12:45

will give me. I come casual carrying my

00:12:45 --> 00:12:48

whatever with me, sitting in the back looking

00:12:48 --> 00:12:50

at my iPhone, everything. He will give you

00:12:50 --> 00:12:51

what you want.

00:12:53 --> 00:12:53

That's so true.

00:12:54 --> 00:12:57

I think a lot of youth feel intimidated

00:12:57 --> 00:12:59

almost to come here. And, you know, you

00:12:59 --> 00:13:01

have the masjid aunties and the masjid uncles

00:13:01 --> 00:13:03

that will constantly tell the youth, you're making

00:13:03 --> 00:13:06

ruckus, you're making noise, you know, stop. And

00:13:06 --> 00:13:08

sometimes they feel a little bit discouraged. They

00:13:08 --> 00:13:10

feel as though that people are looking down

00:13:10 --> 00:13:13

on them and people even make comments to

00:13:13 --> 00:13:15

to the effect of, you know, you're being

00:13:15 --> 00:13:16

a hypocrite right now. Don't forget who you

00:13:16 --> 00:13:18

are. Let's look at your social media, different

00:13:18 --> 00:13:20

things like this. How do you respond to

00:13:20 --> 00:13:21

that? I I,

00:13:24 --> 00:13:26

I can see it from the two sides,

00:13:27 --> 00:13:28

right, to be fair. Yeah.

00:13:29 --> 00:13:31

If I am a person who always look

00:13:31 --> 00:13:32

to the masjid as the person, the people

00:13:32 --> 00:13:34

who come to the masjid is only angels.

00:13:35 --> 00:13:36

Right?

00:13:36 --> 00:13:39

Which 90% of the regular people who come

00:13:39 --> 00:13:41

to the masjid are not. I'm one of

00:13:41 --> 00:13:44

them. We're not angels, but let's assume, meaning

00:13:44 --> 00:13:46

they are really righteous people. May Allah make

00:13:46 --> 00:13:48

us all righteous people. I can see what

00:13:48 --> 00:13:48

they are seeing,

00:13:49 --> 00:13:50

But also they are seeing it from one

00:13:50 --> 00:13:54

side only. Why? Because if every uncle and

00:13:54 --> 00:13:54

auntie

00:13:55 --> 00:13:57

looked back at one point in their life,

00:13:58 --> 00:14:01

some maybe from the youth, from their young

00:14:01 --> 00:14:02

age,

00:14:02 --> 00:14:04

majority, they were not there.

00:14:04 --> 00:14:06

Majority, they didn't come to the Masjid when

00:14:06 --> 00:14:07

they were 1516.

00:14:07 --> 00:14:10

Majority, again, there could be. Or the majority,

00:14:10 --> 00:14:11

they did not wear hijab when they were

00:14:11 --> 00:14:12

1516.

00:14:12 --> 00:14:14

So if I look at that person, and

00:14:14 --> 00:14:16

I say, you know what, just like Allah

00:14:16 --> 00:14:17

guided me,

00:14:18 --> 00:14:20

Allah will guide them if I am that

00:14:20 --> 00:14:23

side. Now as a youth, if I only

00:14:23 --> 00:14:24

change one thing

00:14:24 --> 00:14:27

is why I am coming to the Masjid.

00:14:27 --> 00:14:29

Well, it's a beautiful place so I can

00:14:29 --> 00:14:31

meet all my friends. Oh, they serve beautiful

00:14:31 --> 00:14:32

shawarma or beautiful.

00:14:33 --> 00:14:35

Then I'm getting what I am getting from

00:14:35 --> 00:14:38

it. And then I don't blame that group

00:14:38 --> 00:14:40

because I'm gonna act as if I am

00:14:40 --> 00:14:41

in a cafeteria.

00:14:41 --> 00:14:43

I'm gonna eat. I'm gonna drink. I'm gonna

00:14:43 --> 00:14:44

have fun.

00:14:44 --> 00:14:46

Can I do this in the way that

00:14:46 --> 00:14:47

pleases Allah?

00:14:48 --> 00:14:50

The answer is yes. So what I what

00:14:50 --> 00:14:53

I what I ask from the youth, definitely

00:14:53 --> 00:14:55

come. The house of Allah is for everybody,

00:14:55 --> 00:14:56

but

00:14:56 --> 00:14:57

there is rules.

00:14:58 --> 00:15:00

It's not my house. That's what I say

00:15:00 --> 00:15:01

to people. If you invite me to your

00:15:01 --> 00:15:03

home, you Amina,

00:15:03 --> 00:15:05

okay? And you put a big sign at

00:15:05 --> 00:15:06

the door and you say, Take your shoes,

00:15:06 --> 00:15:08

please. And you said, Please.

00:15:08 --> 00:15:10

And I come and I said, What is

00:15:10 --> 00:15:12

that? No. I'm not convinced. Why do I

00:15:12 --> 00:15:14

need to take a shoes off? And I

00:15:14 --> 00:15:16

come. Will you let me in the first

00:15:16 --> 00:15:18

time? You will, out of courtesy.

00:15:18 --> 00:15:20

Will you invite me again?

00:15:20 --> 00:15:23

No. You're Doctor. Haifa, of course. No.

00:15:23 --> 00:15:25

No, you shouldn't. No. Because if I didn't

00:15:25 --> 00:15:27

respect you, you shouldn't, right?

00:15:28 --> 00:15:29

So how can I do this to Allah

00:15:29 --> 00:15:30

Subhanahu? Right?

00:15:34 --> 00:15:37

I'm coming to Allah's house. What it, what

00:15:37 --> 00:15:38

is the big deal? I say this to

00:15:38 --> 00:15:40

the youth all the time. What is the

00:15:40 --> 00:15:42

big deal if I came for 2 hours?

00:15:42 --> 00:15:43

12? 24?

00:15:44 --> 00:15:47

2 hours, right? Come dress the way it

00:15:47 --> 00:15:49

pleases Allah. Don't dress please to please people.

00:15:50 --> 00:15:52

You come the way dressed that pleases Allah.

00:15:52 --> 00:15:55

I'm gonna try as much as I can

00:15:55 --> 00:15:57

to focus the way that pleases Allah. What

00:15:57 --> 00:15:59

is the big deal? It's only 2 hours.

00:15:59 --> 00:16:00

Then you want to have fun when you

00:16:00 --> 00:16:02

are done, which a lot of us have

00:16:02 --> 00:16:03

a lot of energy after.

00:16:05 --> 00:16:08

The the energy of spirituality, I call it.

00:16:08 --> 00:16:10

Then, yeah. Go with your friends. But also

00:16:10 --> 00:16:11

when you left

00:16:12 --> 00:16:14

and wherever you are going, remember you're still

00:16:14 --> 00:16:15

the Muslim in Ramadan.

00:16:16 --> 00:16:18

But there is a difference in the Muslim

00:16:18 --> 00:16:21

in Ramadan inside the house of Allah versus

00:16:21 --> 00:16:23

outside. So I shouldn't say don't come, but

00:16:23 --> 00:16:25

I will say when you come,

00:16:26 --> 00:16:27

remember where are you.

00:16:27 --> 00:16:30

Yeah. No. Of course. And one of the

00:16:30 --> 00:16:33

questions that the youth ask is, you know,

00:16:33 --> 00:16:36

we have all of these great habits that

00:16:36 --> 00:16:38

we're forming in Ramadan, and we are essentially,

00:16:38 --> 00:16:40

inshallah, the best versions of ourselves. So

00:16:41 --> 00:16:42

for our lifestyles,

00:16:42 --> 00:16:44

school, work, everything,

00:16:44 --> 00:16:47

this amount of worship is not necessarily realistic

00:16:47 --> 00:16:49

for everybody all the time. So how do

00:16:49 --> 00:16:52

you maintain that spiritual high throughout the rest

00:16:52 --> 00:16:54

of the year? I love that because this

00:16:54 --> 00:16:56

is a problem not only for the youth.

00:16:56 --> 00:16:58

That's for everybody. I will say the following.

00:16:59 --> 00:16:59

Put one

00:17:01 --> 00:17:02

goal of worship,

00:17:04 --> 00:17:06

one goal of worship. You have to be

00:17:06 --> 00:17:07

very realistic.

00:17:07 --> 00:17:09

Ramadan has this spiritual energy

00:17:10 --> 00:17:10

that

00:17:11 --> 00:17:12

none of us has. It's the same thing

00:17:12 --> 00:17:13

when you work for when you go for

00:17:13 --> 00:17:16

umrah and you're so tired and you or

00:17:16 --> 00:17:18

you're all in Hajj and you say, I'm

00:17:18 --> 00:17:19

just going to go and do one tawaf.

00:17:19 --> 00:17:21

No, I'm so tired. And then you say,

00:17:21 --> 00:17:22

come on.

00:17:22 --> 00:17:24

You came from the stage. Just go. And

00:17:24 --> 00:17:25

then you don't know how you are. The

00:17:25 --> 00:17:27

moment you start the tawaf, you don't know

00:17:27 --> 00:17:30

where the energy came from. You are exhausted.

00:17:30 --> 00:17:32

And then when you finish tawaf, you're ready

00:17:32 --> 00:17:33

to do another one.

00:17:34 --> 00:17:36

Here you go. So the Ramadan gives the

00:17:36 --> 00:17:38

energy because of the spiritual energy. Now don't

00:17:38 --> 00:17:41

remember shayateen are chained. Don't remember the barakah

00:17:41 --> 00:17:43

of everybody. When you come to the Masjid

00:17:43 --> 00:17:44

and see 1,000.

00:17:45 --> 00:17:47

But it's not realistic. I'm not gonna be

00:17:47 --> 00:17:48

reading Quran as frequent as I do in

00:17:48 --> 00:17:50

Ramadan. I'm not gonna be doing this amount

00:17:50 --> 00:17:53

of salah, let alone every day I'm fasting.

00:17:53 --> 00:17:55

What is the goal? That's what I kept

00:17:55 --> 00:17:56

saying.

00:17:57 --> 00:17:58

One good

00:17:59 --> 00:18:01

act of worship I am gonna add to

00:18:01 --> 00:18:04

my daily life, and it's gonna be nonnegotiable

00:18:04 --> 00:18:07

in Ramadan. I asked the youth yesterday. Amazing.

00:18:07 --> 00:18:09

I I shared it with you in, on

00:18:09 --> 00:18:11

the way to here. I mean, amazing.

00:18:12 --> 00:18:12

Most of

00:18:13 --> 00:18:15

them that I heard, I wanna make sure

00:18:15 --> 00:18:16

I pray 5 times a day

00:18:17 --> 00:18:20

and 5 times a day on time, and

00:18:20 --> 00:18:21

I'm nice to my parents.

00:18:22 --> 00:18:24

If you can achieve this,

00:18:24 --> 00:18:26

do it in Ramadan, ask Allah to help

00:18:26 --> 00:18:28

you, read about the virtue of it, what

00:18:28 --> 00:18:31

you are gonna get. You finish this and

00:18:31 --> 00:18:33

you continue with this after Ramadan, you have

00:18:33 --> 00:18:36

achieved a lot. Not everybody is gonna do

00:18:36 --> 00:18:36

20

00:18:37 --> 00:18:37

every day.

00:18:38 --> 00:18:40

I mean, most of us don't do it

00:18:40 --> 00:18:41

every single day.

00:18:43 --> 00:18:45

Every day, I'm gonna read a juz or

00:18:45 --> 00:18:47

2 of the Quran. If you're not half

00:18:47 --> 00:18:49

of them, you don't you're not very comfortable

00:18:49 --> 00:18:52

with reading the Quran, very few people. But

00:18:52 --> 00:18:55

I will get one act of Ibad in

00:18:55 --> 00:18:55

Ramadan.

00:18:56 --> 00:18:58

That's I'm gonna ask Allah, beg Allah, cry

00:18:58 --> 00:19:00

on the day night of Qadr when I'm

00:19:00 --> 00:19:03

crying. I'm gonna say, Allah, keep me doing

00:19:03 --> 00:19:03

it,

00:19:03 --> 00:19:05

and he will do. A lot of my

00:19:05 --> 00:19:06

personal

00:19:06 --> 00:19:09

extra acts of Ibadah was goals of Ramadan,

00:19:10 --> 00:19:11

and it continued.

00:19:11 --> 00:19:13

That's how you form habits. It's the boot

00:19:13 --> 00:19:15

camp. Boot camp. Absolutely.

00:19:16 --> 00:19:18

In terms of the last 10 nights inshallah,

00:19:19 --> 00:19:22

they're coming up soon. And when it comes

00:19:22 --> 00:19:23

to the last 10 nights, if there's people

00:19:23 --> 00:19:25

that have very busy work schedules or busy

00:19:25 --> 00:19:27

school schedules, I mean, you're a gynecologist. I'm

00:19:27 --> 00:19:29

sure you understand the crazy workload.

00:19:30 --> 00:19:32

How do you deal with that guilt of

00:19:32 --> 00:19:33

not being able to give as much as

00:19:33 --> 00:19:36

the people around you? A couple of things

00:19:36 --> 00:19:38

before even I feel guilty. Number 1, I

00:19:38 --> 00:19:39

tell everybody who works,

00:19:39 --> 00:19:42

take time off the last 10 days, nights

00:19:42 --> 00:19:42

of Ramallah.

00:19:43 --> 00:19:44

Take it off. I mean, we all take

00:19:44 --> 00:19:44

vacation.

00:19:45 --> 00:19:47

Right? So if you take 1 week,

00:19:47 --> 00:19:49

I will. If everybody wants,

00:19:49 --> 00:19:51

personally, you ask me, I always took it

00:19:51 --> 00:19:51

off

00:19:53 --> 00:19:56

when I finish residency. Before residency, I had

00:19:56 --> 00:19:58

no choice, of course. Right? But once I

00:19:58 --> 00:19:59

started working,

00:20:00 --> 00:20:01

my vacation is always I said the last

00:20:01 --> 00:20:03

I say everything is negotiable. They all they

00:20:03 --> 00:20:06

always know this. Everything is negotiable, except the

00:20:06 --> 00:20:08

last 10 nights of Ramadan. This is off

00:20:08 --> 00:20:10

because if I wanna really do it the

00:20:10 --> 00:20:12

way I want to do it,

00:20:12 --> 00:20:15

it's gonna be tough with with work.

00:20:16 --> 00:20:17

Let's say I can't do that. I can't

00:20:17 --> 00:20:19

take time off. I'm I'm a mother of

00:20:19 --> 00:20:20

3. I am a student.

00:20:21 --> 00:20:22

High school or in college, what do I

00:20:22 --> 00:20:25

do? What does what does he want me

00:20:25 --> 00:20:27

in the last what is the spirit of

00:20:27 --> 00:20:29

the last 10 nights of Ramallah? I think

00:20:29 --> 00:20:29

that's people

00:20:30 --> 00:20:32

miss it. And even those who come every

00:20:32 --> 00:20:34

night and do a tikar, they miss it.

00:20:34 --> 00:20:36

What is then what is the spirit of

00:20:36 --> 00:20:39

the last 10 nights of Ramadan? Forgiveness.

00:20:40 --> 00:20:41

I that's my goal. But what is the

00:20:41 --> 00:20:44

spirit? I come to it with what? Oh.

00:20:44 --> 00:20:46

I am gonna be severing myself

00:20:47 --> 00:20:47

from dunya.

00:20:48 --> 00:20:50

That's why there's atikaf in it. And what

00:20:50 --> 00:20:51

is atikaf?

00:20:51 --> 00:20:54

It's seclusion. Seclusion from what? Seclusion from people.

00:20:54 --> 00:20:56

Seclusion from all distraction.

00:20:57 --> 00:20:59

So here I am. Let's take a regular

00:21:00 --> 00:21:01

college student.

00:21:01 --> 00:21:03

They have classes. They have classes in the

00:21:03 --> 00:21:05

evening. Their classes in the morning, and then

00:21:05 --> 00:21:08

there's probably tests and everything. Okay. That's dunya.

00:21:08 --> 00:21:10

But that's not dunya. That's Allah wants you

00:21:10 --> 00:21:12

to do this because that's part of your

00:21:13 --> 00:21:15

growth. As a Muslim, we need educated Muslim.

00:21:15 --> 00:21:17

This is not gonna change.

00:21:17 --> 00:21:19

Can I make this with all the struggle

00:21:20 --> 00:21:22

and act of worship? The answer is yes.

00:21:23 --> 00:21:23

By,

00:21:24 --> 00:21:25

number 1,

00:21:25 --> 00:21:27

don't disobey Allah.

00:21:27 --> 00:21:29

Don't disobey Allah in there

00:21:30 --> 00:21:30

at all.

00:21:31 --> 00:21:32

I am not gonna be doing what everybody

00:21:32 --> 00:21:34

else is doing. It's the last 10 nights

00:21:34 --> 00:21:34

of Ramallah.

00:21:35 --> 00:21:37

I am not gonna sing what everybody else

00:21:37 --> 00:21:39

is saying. I'm not gonna be watching what

00:21:39 --> 00:21:41

everybody else is watching. It's the last 10

00:21:41 --> 00:21:42

nights of Ramaba.

00:21:43 --> 00:21:44

I will

00:21:45 --> 00:21:46

sever,

00:21:48 --> 00:21:49

pull myself out,

00:21:50 --> 00:21:52

move myself out. Social media.

00:21:55 --> 00:21:56

It's a huge problem.

00:21:57 --> 00:21:58

I will say YouTube, yes,

00:21:59 --> 00:22:02

but you watch only, like, definitely I have

00:22:02 --> 00:22:04

one coming in in in Ramadan. I know

00:22:04 --> 00:22:06

Sheikh Omar does one in Ramadan. If you're

00:22:06 --> 00:22:08

gonna watch only that one, that's fine.

00:22:09 --> 00:22:11

Even better, we can, we will send it

00:22:11 --> 00:22:12

to you in the email, in the newsletter

00:22:13 --> 00:22:14

daily so you don't have to go and

00:22:14 --> 00:22:16

check the YouTube. But

00:22:16 --> 00:22:18

why do I have to have TikTok every

00:22:18 --> 00:22:20

day in the last 10 nights of Ramadan?

00:22:20 --> 00:22:22

What is TikTok is gonna give me?

00:22:22 --> 00:22:23

No.

00:22:23 --> 00:22:25

Why do I have to check my Instagram

00:22:25 --> 00:22:27

5, 6 times a day in the last

00:22:27 --> 00:22:28

10 nights of Ramadan?

00:22:28 --> 00:22:31

The last 10 days of Ramadan for those

00:22:31 --> 00:22:33

who cannot really cut a lot of

00:22:34 --> 00:22:35

their time,

00:22:35 --> 00:22:37

it will be taghliya, we call it. In

00:22:37 --> 00:22:38

in in spirituality,

00:22:39 --> 00:22:41

there is 2 concepts. Like, one concept called

00:22:41 --> 00:22:43

takhliya. You empty, you clean,

00:22:44 --> 00:22:45

and the other one is takhliya.

00:22:45 --> 00:22:47

You beautify, you, you add sweets.

00:22:48 --> 00:22:50

The add addition of sweets

00:22:50 --> 00:22:52

has to come with the after this. It's

00:22:52 --> 00:22:53

like infected wound.

00:22:54 --> 00:22:55

Unless you remove the pus, it's not gonna

00:22:55 --> 00:22:57

heal, and you're gonna put to the medicine.

00:22:57 --> 00:22:59

So if I cannot

00:22:59 --> 00:23:00

do both

00:23:01 --> 00:23:03

in this day and age, especially youth, you

00:23:03 --> 00:23:04

need this.

00:23:04 --> 00:23:06

There's a lot of poisons we have faced.

00:23:07 --> 00:23:08

We don't even know it's a poison, but

00:23:08 --> 00:23:11

it's poisoning us, poisoning our thoughts, poisoning our

00:23:11 --> 00:23:12

hearts, poisoning

00:23:13 --> 00:23:13

our humanity.

00:23:14 --> 00:23:16

If I can work on this,

00:23:16 --> 00:23:18

again, I'll put 5 spiritual

00:23:18 --> 00:23:20

goals for the lasting

00:23:20 --> 00:23:23

nights of 10 days of Ramadan. Let's alone

00:23:23 --> 00:23:23

the nights.

00:23:24 --> 00:23:25

Don't waste.

00:23:26 --> 00:23:29

I don't have to stop going to college.

00:23:29 --> 00:23:30

Don't waste

00:23:30 --> 00:23:32

at all. I'm gonna put whatever in my

00:23:32 --> 00:23:34

food for iftar, I'm gonna eat it. Well,

00:23:34 --> 00:23:35

I don't like it. I'm gonna eat it.

00:23:35 --> 00:23:37

It's the last 10 nights of Ramadan. Let

00:23:37 --> 00:23:38

alone it should be all Ramadan.

00:23:39 --> 00:23:42

2nd, all my salah on time. I, people

00:23:42 --> 00:23:44

say I don't have time. I said please

00:23:44 --> 00:23:45

forgive me.

00:23:45 --> 00:23:47

Don't you go to the bathroom?

00:23:48 --> 00:23:48

Right?

00:23:49 --> 00:23:51

You have to. And nobody will tell you

00:23:51 --> 00:23:53

no. Look at it this way. You have

00:23:53 --> 00:23:53

to.

00:23:53 --> 00:23:55

I need to relieve my spirit.

00:23:56 --> 00:23:58

And I'm not gonna say go and do

00:23:58 --> 00:24:00

30 minutes salah all the sunnahs. If you

00:24:00 --> 00:24:03

really cannot, then you're salah on time.

00:24:03 --> 00:24:05

It is like you have to go to

00:24:05 --> 00:24:06

exam on time.

00:24:07 --> 00:24:09

That's number 2. And number 3,

00:24:10 --> 00:24:13

add more to your relationship personal with Allah.

00:24:13 --> 00:24:14

Add more Quran.

00:24:15 --> 00:24:17

Read the Quran. You're driving. Listen.

00:24:17 --> 00:24:20

Instead of talking to people or checking greed,

00:24:20 --> 00:24:22

I can't do I can't come to the

00:24:22 --> 00:24:25

Masjid every night because whatever the reason,

00:24:25 --> 00:24:29

2 extra rakat alone with Allah. Open the

00:24:29 --> 00:24:30

mushaaf

00:24:30 --> 00:24:33

to in your room, look at the corner,

00:24:33 --> 00:24:36

open the mushaaf, read from it, and

00:24:36 --> 00:24:37

feel it.

00:24:38 --> 00:24:40

Then you have done a lot. The last

00:24:40 --> 00:24:41

but not the least, one negative

00:24:42 --> 00:24:43

in you,

00:24:44 --> 00:24:47

any character or negative habit that you will

00:24:47 --> 00:24:49

change. If you can do that, you still

00:24:49 --> 00:24:51

can go to college. You still can study.

00:24:51 --> 00:24:54

You still can do everything. And don't, don't,

00:24:54 --> 00:24:55

and I will say this,

00:24:56 --> 00:24:57

Don't think

00:24:58 --> 00:24:59

those who spend all day and night in

00:24:59 --> 00:25:01

the Masjid are better than you.

00:25:01 --> 00:25:04

Allah only knows Because I don't know

00:25:04 --> 00:25:06

the. I don't know how they will do

00:25:06 --> 00:25:08

it because they will be asked more than

00:25:08 --> 00:25:10

you. When I have the 10 days off

00:25:10 --> 00:25:12

and I'm not working, I have somebody who

00:25:12 --> 00:25:14

take is taking care of me. Am I

00:25:14 --> 00:25:15

gonna be the same that the woman who's

00:25:15 --> 00:25:19

running around with 4 kids and everything is

00:25:19 --> 00:25:20

going the norm, and then I have to

00:25:20 --> 00:25:23

be also spiritual? Her 2 with all the

00:25:23 --> 00:25:25

struggle, way better than 10 of mine. I'm

00:25:25 --> 00:25:27

in the Masjid and the Comfort.

00:25:28 --> 00:25:29

So let's not look at people what they

00:25:29 --> 00:25:32

do externally. It's internally is the most important.

00:25:32 --> 00:25:34

And whatever Allah allows you.

00:25:36 --> 00:25:39

Anything you do with a lot of struggle

00:25:39 --> 00:25:41

is actually even more reward than when you

00:25:41 --> 00:25:42

are in comfort

00:25:42 --> 00:25:44

zone. I think that's so important. A lot

00:25:44 --> 00:25:47

of youth, they get stuck on,

00:25:48 --> 00:25:49

the lack of time that they have in

00:25:49 --> 00:25:51

these things, but they don't realize that, you

00:25:51 --> 00:25:53

know, Allah will put barakah in their time

00:25:53 --> 00:25:54

and he'll help them through that. You know,

00:25:54 --> 00:25:55

as simple as you come to the masjid

00:25:55 --> 00:25:58

and you find somebody, may Allah forgive us

00:25:58 --> 00:25:59

all. Put the shoes not in the right

00:25:59 --> 00:26:02

place. Just take one second. Yes, it's not

00:26:02 --> 00:26:03

my shoes. Yes, I'm not gonna correct the

00:26:03 --> 00:26:06

world, but I want my reward. I'm gonna

00:26:06 --> 00:26:07

pick it up and I'm gonna put it

00:26:07 --> 00:26:08

in the right place.

00:26:09 --> 00:26:11

This will suffice if you did it for

00:26:11 --> 00:26:13

the right Miya, and you had to leave

00:26:13 --> 00:26:15

before the end of Tawah because you have

00:26:15 --> 00:26:17

things to do tomorrow, and you can't be

00:26:17 --> 00:26:20

that late. You have just done something. 90%

00:26:20 --> 00:26:22

of the people in the masjid didn't do

00:26:22 --> 00:26:23

it. You did it.

00:26:24 --> 00:26:27

That's the most genuine deed. Yeah. Exactly.

00:26:27 --> 00:26:30

Taking doing it for Allah. Anything that pleases

00:26:30 --> 00:26:31

Allah, don't belittle

00:26:34 --> 00:26:36

it. Don't belittle any good deed. Don't think

00:26:36 --> 00:26:38

it's only salah and suyam. I tell people

00:26:38 --> 00:26:40

you have made Islam so narrow.

00:26:40 --> 00:26:43

SubhanAllah, what about people who cannot stand for

00:26:43 --> 00:26:45

a long time? They cannot read Quran. They

00:26:45 --> 00:26:47

can't they don't they don't see.

00:26:48 --> 00:26:49

They're so

00:26:50 --> 00:26:51

is a huge

00:26:52 --> 00:26:52

opportunity,

00:26:53 --> 00:26:56

huge options. Pick up the options, not the

00:26:56 --> 00:26:56

easiest one,

00:26:57 --> 00:26:59

the one that is feasible for you with

00:26:59 --> 00:27:00

your circumstances.

00:27:01 --> 00:27:01

So

00:27:02 --> 00:27:04

these last 10 nights are here and a

00:27:04 --> 00:27:07

lot of us are, like, gearing up on

00:27:07 --> 00:27:09

our spirituality and we're doing a lot more.

00:27:09 --> 00:27:10

But at the beginning of Ramadan, a lot

00:27:10 --> 00:27:13

of people ask this question is, what is

00:27:13 --> 00:27:14

better? Is it better for me to connect

00:27:14 --> 00:27:16

more to Quran on a level that I

00:27:16 --> 00:27:18

can that's more meaningful for me or to

00:27:18 --> 00:27:20

actually do a khatma? For our youth that

00:27:20 --> 00:27:21

have never maybe done one before, what do

00:27:21 --> 00:27:22

you recommend?

00:27:23 --> 00:27:25

I recommend whatever's gonna get closer to Allah

00:27:25 --> 00:27:27

subhanahu wa ta'ala. I will put, let's say,

00:27:27 --> 00:27:29

a 1 hour of the day for Quran.

00:27:30 --> 00:27:31

Number 1, you have to really allocate time

00:27:31 --> 00:27:34

for the Quran. Don't make it just whenever.

00:27:34 --> 00:27:36

Because whenever will never be.

00:27:36 --> 00:27:37

Right? So I'm gonna say, you know what?

00:27:37 --> 00:27:39

Let me look at my schedule. You have

00:27:39 --> 00:27:41

to be very organized and all. Let's look

00:27:41 --> 00:27:43

at my schedule. In the morning, it's very

00:27:43 --> 00:27:45

difficult. I'm running around. Go. Before I go

00:27:45 --> 00:27:47

to bed, normally, I have time. I have

00:27:47 --> 00:27:50

the 30 minutes or 45 minutes or after

00:27:50 --> 00:27:50

or

00:27:51 --> 00:27:52

after Everybody is different.

00:27:53 --> 00:27:55

That or this 45 minutes or 1 hour

00:27:55 --> 00:27:57

should never change,

00:27:57 --> 00:27:59

should never be compromised. Look at it as

00:27:59 --> 00:28:01

you are breathing the air.

00:28:01 --> 00:28:04

And that will be the Quran time.

00:28:04 --> 00:28:06

I call it again to be to feel

00:28:06 --> 00:28:09

it. I will call it my time with

00:28:09 --> 00:28:11

the words of Allah. Don't say Quran. Say

00:28:11 --> 00:28:12

the words of Allah. It makes you feel

00:28:12 --> 00:28:13

different.

00:28:13 --> 00:28:14

Now,

00:28:14 --> 00:28:17

in this 45 minutes or 1 hour, how

00:28:17 --> 00:28:19

much I can read? People are different. Some

00:28:19 --> 00:28:21

people will will be able to read barely

00:28:21 --> 00:28:22

1 page.

00:28:23 --> 00:28:25

As long as I'm really using all the

00:28:25 --> 00:28:26

45 minutes.

00:28:27 --> 00:28:28

I'm not like

00:28:28 --> 00:28:30

no phone next to me, no talking or

00:28:30 --> 00:28:32

texting in between. It's like I'm talking to

00:28:32 --> 00:28:33

you.

00:28:33 --> 00:28:35

Think of it this way. I'm talking to

00:28:35 --> 00:28:37

you right now, and then suddenly I go

00:28:37 --> 00:28:39

and start texting and I'm talking. How do

00:28:39 --> 00:28:40

you feel?

00:28:40 --> 00:28:41

You're ignoring me. Absolutely.

00:28:42 --> 00:28:44

And I and you are not important. Right?

00:28:44 --> 00:28:46

I'm giving you the message.

00:28:46 --> 00:28:48

This is more important. Imagine this is the

00:28:48 --> 00:28:50

words of Allah. So you turn it off,

00:28:51 --> 00:28:53

and you start your 45 minutes or hour

00:28:53 --> 00:28:56

time yourself and start with the Quran. Whether

00:28:56 --> 00:28:58

you wanna read 1 verse

00:28:59 --> 00:29:01

and with all the commentary on it, and

00:29:01 --> 00:29:03

you start crying after reading 1 verse, that's

00:29:03 --> 00:29:06

a lot of khair. Verses, I wanna finally

00:29:06 --> 00:29:08

in my life, I wanna read all the

00:29:08 --> 00:29:10

the this words of Allah. So I'm gonna

00:29:10 --> 00:29:12

do everyday in juz. It's gonna take me

00:29:12 --> 00:29:15

1 hour. Let it be. That's also khair.

00:29:15 --> 00:29:17

The sunnah is Rasool, alayhis salatu was salam

00:29:17 --> 00:29:20

reviewed the Quran every year with jibri once,

00:29:21 --> 00:29:23

except the last year when he passed away,

00:29:23 --> 00:29:25

alayhis salatu was salam. He did it twice.

00:29:25 --> 00:29:27

But that is not something obligatory. I'm not

00:29:27 --> 00:29:29

gonna be punished if I didn't do it.

00:29:31 --> 00:29:32

What is my ability

00:29:32 --> 00:29:35

with true ability? I'm not being lazy. I'm

00:29:35 --> 00:29:37

not being procrast I'm not procrastinating.

00:29:38 --> 00:29:39

I am being realistic.

00:29:40 --> 00:29:43

Do what will get you closer to Allah.

00:29:43 --> 00:29:43

One of the

00:29:44 --> 00:29:46

things I have done, especially when

00:29:47 --> 00:29:50

in my residency and afterward, is I used

00:29:50 --> 00:29:52

to try to read that juz

00:29:52 --> 00:29:54

from that the imamble read.

00:29:54 --> 00:29:56

And then when you come and listen to

00:29:56 --> 00:29:59

the Tarawiyah, it's not gonna be something completely

00:29:59 --> 00:29:59

strange.

00:30:00 --> 00:30:01

Right? You've read it.

00:30:01 --> 00:30:03

Of course, if you know the Arabic, that's

00:30:03 --> 00:30:05

hamdulillar. But even if you didn't, it's gonna

00:30:05 --> 00:30:06

be some.

00:30:07 --> 00:30:10

And as you are driving, going, whatever,

00:30:11 --> 00:30:12

keep listening to the same juz.

00:30:13 --> 00:30:14

So in the day,

00:30:15 --> 00:30:17

reality, if you read 1,

00:30:18 --> 00:30:19

listened to 1

00:30:20 --> 00:30:20

yourself,

00:30:20 --> 00:30:23

listened to 1 in tarawiyah, you've done 3

00:30:23 --> 00:30:24

chattmas.

00:30:25 --> 00:30:27

Right? Listening, in

00:30:28 --> 00:30:28

reading,

00:30:30 --> 00:30:32

and behind the imam, which is usually

00:30:33 --> 00:30:33

you will focus

00:30:34 --> 00:30:37

more than when you listen. Alhamdulillah rabbani. But

00:30:37 --> 00:30:39

I wouldn't focus on, oh, I didn't do

00:30:39 --> 00:30:40

khatma in the Quran. And I say, why

00:30:40 --> 00:30:41

is that? Okay.

00:30:42 --> 00:30:44

Did you understand one page in this, Ramallah?

00:30:44 --> 00:30:45

They said, yes, Assalamuala.

00:30:46 --> 00:30:46

Hamdah.

00:30:46 --> 00:30:49

Hamdah. So allocate time, not amount.

00:30:49 --> 00:30:51

Time is the most important. I think a

00:30:51 --> 00:30:53

lot of youth get stuck on just the

00:30:53 --> 00:30:54

amounts and all of that and they feel

00:30:54 --> 00:30:55

intimidated.

00:30:56 --> 00:30:57

Some of our audience struggles with reading the

00:30:57 --> 00:30:59

Quran and understanding it. Do you think that

00:30:59 --> 00:31:01

just reading the English is sufficient for them

00:31:01 --> 00:31:02

if that's how they connect?

00:31:04 --> 00:31:06

I will I will recommend reading the transliteration.

00:31:07 --> 00:31:09

Yeah. Yeah. Because the transliteration

00:31:10 --> 00:31:12

will count as you're reading the Quran. If

00:31:12 --> 00:31:13

you read the translation,

00:31:14 --> 00:31:16

you should because then you will understand what

00:31:16 --> 00:31:18

Allah is saying to you, but you are

00:31:18 --> 00:31:20

not reading the words of Allah. Transliteration,

00:31:20 --> 00:31:22

you're reading the words of Allah.

00:31:23 --> 00:31:25

And then if you can give our audience

00:31:26 --> 00:31:28

one piece of advice before you log off,

00:31:29 --> 00:31:31

what do you say? I will say think.

00:31:32 --> 00:31:33

May Allah give us all long life.

00:31:34 --> 00:31:36

But think this is the so I

00:31:37 --> 00:31:39

I I shared this with you in the

00:31:39 --> 00:31:41

car. I said this to the youth yesterday.

00:31:41 --> 00:31:43

I said, listen. Imagine when I was coming

00:31:43 --> 00:31:45

to the class today, Allah sent me a

00:31:45 --> 00:31:45

note

00:31:46 --> 00:31:47

saying, tell all the youth,

00:31:49 --> 00:31:50

give me one dua in Ramadan,

00:31:51 --> 00:31:52

and I will give it.

00:31:52 --> 00:31:55

What dua you will do? And I can't

00:31:55 --> 00:31:56

tell you what I heard.

00:31:56 --> 00:31:58

I will say the following to everybody, not

00:31:58 --> 00:31:59

only to the youth. Think of it. This

00:31:59 --> 00:32:01

is the last Ramadan you will you will

00:32:01 --> 00:32:02

have. That's it.

00:32:03 --> 00:32:04

There's people who are 20 died, or people

00:32:04 --> 00:32:07

who are 80 died, or people Allah the

00:32:07 --> 00:32:08

age is not the guarantee

00:32:09 --> 00:32:11

I am living. If this is the if

00:32:12 --> 00:32:14

Allah sent me a note saying, This is

00:32:14 --> 00:32:16

your last Ramadan. That's it. Day of Eid,

00:32:16 --> 00:32:18

you're coming back to me. How you will

00:32:18 --> 00:32:19

do in this Ramadan?

00:32:20 --> 00:32:20

That's it.

00:32:21 --> 00:32:23

You're gonna look at it very different. You're

00:32:23 --> 00:32:24

gonna take it seriously.

00:32:25 --> 00:32:26

You are gonna be focused.

00:32:27 --> 00:32:28

You will not waste a minute.

00:32:29 --> 00:32:31

That's how that's how you should every Ramadan

00:32:32 --> 00:32:34

in fact, every day should be like this.

00:32:34 --> 00:32:36

But definitely for Ramadan, it should be like

00:32:37 --> 00:32:38

that.

00:32:38 --> 00:32:39

We

00:32:39 --> 00:32:40

were able to have you join us today

00:32:40 --> 00:32:43

and give us some wisdom. It's a blessing

00:32:43 --> 00:32:44

to have you here and maybe

00:32:44 --> 00:32:46

you know you can move here one

00:32:46 --> 00:32:47

day.

00:32:48 --> 00:32:49

That's gonna be a huge problem.

00:32:51 --> 00:32:51

Thank

00:32:52 --> 00:32:54

you so much. May Allah give us life.

00:32:55 --> 00:32:56

May

00:32:57 --> 00:32:59

Allah make it the best for everyone. Amen.

00:32:59 --> 00:33:01

Everybody listening to us. Everybody will listen to

00:33:01 --> 00:33:03

us. Young or not very young. Because we

00:33:03 --> 00:33:07

all need this spiritual push to keep going.

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