Ali Albarghouthi – Softeners of the Heart #20

Ali Albarghouthi
AI: Summary © The speakers discuss the history and claims of the prophets and their actions, including the Day of Judgment and the Day of Meat. They stress the importance of embracing the stance of Islam and not denying their beliefs. They also discuss the use of animals as carriers for transportation and the importance of not being falseied or generalist. The speakers emphasize the need for training and avoiding confusion, while also discussing the use of "has been" in Islam to indicate a belief or belief in something. The conversation also touches on upcoming trials and the use of the symbol "has been" in Islam to express anger towards others.
AI: Transcript ©
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Bismillah Alhamdulillah wa salatu salam ala Rasulillah Juan Ernie, he was so happy he was salam alaikum Illumina may info now, when fatten up Mount Olympus when I was in in Milan Bella Alameen law mine I know that critico Ashok Rika was sneaky but ethic

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unhindered it. We started last time chapter 43

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from GitHub or recall the book of the softness of the heart and the title of that chapter is baboon Jacobi hula hula is the chapter where Allah will grab the earth, Allah will grab the earth and this we said that this will happen. When Allah azza wa jal as the Hadith says, He will grab this earth fold the heavens, the seven heavens, in his right, and then he will say, and then Melek I am the king, where are the kings of the earth? And we explained that hadith Alhamdulillah the following Hadith

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and this is an interesting one.

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It's where the prophets of Allah Allah wa Salam is going to tell us about things that belong to the realm of the unseen illipe

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and they require belief, right can imagine, but you require belief and will insha Allah revisit this point. He sets a lot here a cylinder Kunal Otto yo multi Amati hubs written Wahida he said that the earth will be on the Day of Judgment, one single piece of bread.

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One single piece of what hubs you know, hubs right, one single piece of bread,

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yet took a photo hedge about Obeah the camera yet for Honeycomb hubzilla Who freesurfer In New Zealand, Leah Haley Jana, he says Al Jabbar Allah, the Almighty the old powerful the unopposed.

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Yet take a photo Allah he will turn it over with his hand as one of you turns over his bread when making his bread while traveling. And Allah will do that with this earth. New Zealand Leah Hello Jana, as hospitality for the people of Ghana, meaning to consume food for $1 to Romania who then a Jewish man came to the gathering where the profits are sitting him was sitting and the Sahaba were sitting and that's after he said what he said some the law adios Allah. Then he said Baraka ramen or aka I will pass him he says May Allah bless you I will cause him is begging to the prophets Allah you send them

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a lot of beautiful Caribbean usually a * agenda to multi Amma Shalina tell you about the noozle the hospitality. The noozle is the first meal that you give to the guest and when you receive the guests first receive Him and He referred the best meal. That's awesome. So shall I tell you about the New Zealand The hospitality that the people of Jana will receive the province olives in them said yes, the Jewish man said Aleta Kunal out of the hubs that Anwar Haider aces the earth will be one single piece of bread.

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As exactly as the prophets a lot of them said Aleph another NBU Sal, Allahu Allahu Allah ma. Elena, from Allah haga had no idea though. He says the prophets Allah said when he heard that from the Jewish man, he looked at us, and he smiled until his teeth showed. And that means that he was pleased Salallahu Salam with what he had heard from Makkah than that Jewish man said Allah of bureaucrat ve Dami him shall I tell you about the Edom which is what you eat with a bread? Right? So you have bread and you have Edom? What do they eat with that bread? Karla Jewish man EDA Mohan Bala Manu anoon There IAM is Balamb and noon noon is well Balaam is a Hebrew word. So they said Omaha

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What is this? What do you mean by Balamb? He said Thorin Woon, an ox and a whale. Yeah comienza erotica be the HEMA sub Runa alpha 70,000 will be able to eat from the extension of their livers

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or their liver. Right. So, of course, this hadith is amazing. He is talking about something that is beyond our comprehension experience. Or maybe even maybe we can imagine, but it's very

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difficult to imagine something like that, because this will be happening on the Day of Judgment, when the existence of this earth will come to an end and will pass into another type of existence.

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and you will see things and experience things that you have not seen or experienced before. So the Prophet sallallahu wasallam is talking about the *, right?

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So let's go back to it and then comment on the Hadith after we explain it. So he said so Allah audio Salam first in the beginning of the Hadith that the earth will be a single piece of bread

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meaning that this earth that you're on right now

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will turn into what Allah will turn it into what? Bread Maven consumable bread that the believers will eat.

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Okay, now, is that difficult for Allah? zodion.

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Right? No. So the one who made this earth out of nothing? Can he make this earth into one single piece of bread?

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Obviously, right. And as I said, this is not something you cannot ask an astronomer, is this possible?

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Or a physicist? Is this possible? Why? Because it exists beyond whatever they've seen or they even could imagine. Earth turns into bread, right? Is this beyond?

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So the Prophet SAW listen, he says it continues it took a 400 baud OBD, the Al Jabbar Allah azza wa jal and though and then this is one of the names of Allah chosen here al Jabbar to indicate that Allah is unopposed is Allah does what he does unopposed with full power full might.

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So Allah says, overturn it with his hand, as one of you overturns his bread in making it when he's traveling. So what is the image of the Prophet Salatu was Salam here is using so there is one part of it is an attribute of Allah xojo Allah has a hand and he will handle this earth the way he handles this earth. But the Prophet he says this is like when one of you does or makes bread when traveling. So for us to understand what the prophets Allah Selim is saying, consider that if you have dough

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and you want to make a bread, if you're at home, how would you flatten that bread?

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You put it on the counter, roll it right or even with your hand. Okay, well, if you're traveling

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and you have dough and you want to flatten it, how do you flatten that? Haha, that's it. Right? Exactly his gesture. Right? Right that it turned it from one hand to the other one hand to the other until it becomes what? Flat? Right? That's what he's talking about somebody said and in ways that Be Fit Allah assorted, but the earth will be turned like that. Okay, to head head to tail, back, top to bottom until it flattens and it's completely flat. So from a sphere into something that is completely flat. This is what will happen to it. That's the image of the Prophet sallallahu Sallam is talking about New Zealand. Leah Helen Jana, this is what hospitality for the people of Ghana

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reward for the people of Ghana. That's the first thing that they will eat. Now, this Jewish man comes to the prophets Allah, Allah wa salam, he greets him, he says, Shall I not tell you about what they will eat? What is their noozle? He said yes. He says the earth will be a single piece of bread. Here the Prophet sallallahu Sallam smiled, and why did he smile?

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Because that is confirmation of what he said. So Allah, it was not that the Prophet needed it.

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No, right. But when you have independent confirmation coming from other sources to testify to what you're saying, of course believe in it increases.

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Right? So similar. For instance, if we Allah says something in the Quran,

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do we need science to confirm it?

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But it's nice when that happens, right? Why? Because your certainty increases. Here's the Quran, but you have also independent witness to say that what it does the Quran is accurate, or archeology also can be a witness, something that the Quran said about the past archaeologist discovers something that confirms what the Quran has said. He said, that's independent confirmation. So increase his certainty in and trust in what you have. So the prophets always smile because what that man said, the Jewish man confirms with the prophets of Allah Azza wa sallam has said otherwise the prophet would have said what? rejected it corrected it right. So it agrees. Now, this tells you that the

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people of the book,

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have knowledge, right, have knowledge.

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Now when we hear things coming from the people of the book, then based on this hadith do we accept it? Do we reject it? Or do we do what do we do with it? So things that come from the Bible

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Okay, they come from the Old Testament or the Hebrew Bible and the New Testament or comes from their other books, right? oral traditions the Talmud or what have you. Do we accept this or do we reject it? Or do we do what do we do with it? So the prophets OLALIA was somebody want to answer go ahead

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cook perfect. Yeah, so Zach Allah here so the prophets Allah Allah send them right there's a hadith where he said, LOL to Saudi who al Kitab you will have to cut the Boo home do not believe nor deny the People of the Book meaning in what they tell you. Unless as the brother said, the Quran confirms it, or the ion

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could reject it.

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So if we find that the people of God are telling us something that the Quran already states or the Sunnah already states we take it from them, right? We accept it. Why? Because the Quran tells us so.

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If the opposite the Quran or the Sunnah, obviously, they tell us that this is accurate, so we accept it. If it's the opposite, they tell us something or deny something but the Quran opposes them. Whom do we believe to call with the Quran and the Sunnah and we tell them that what do you believe is wrong? What you believe is wrong. Now, in cases where the Quran and the Sunnah are silent, we don't know. They don't tell us whether this is true or this is not. This is where you employ and use the Hadith of the Prophet sallahu wa salam do not believe them, nor deny them because why? You do not know. Right? So if something comes from them, and you search the Quran, you search the Sunnah you

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don't know, a detail, a name, right of a prophet, or a prophet did this or did that or, and there's nothing wrong with it, but at the same time, you don't find confirmation of it in the Quran and Sunnah. What do you do? Do you say it wrong?

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Could we true? Do you say true? To have no enough evidence to say yes, so you can narrate it? Right? You can say that they said this, but you can't believe it. Okay, until you have something from our religion telling us that this is true.

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So, and one benefit also from this hadith is that at least the Jews around the Prophet sallallaahu Salam in Medina, they believed in the day of judgment,

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because there's a common belief among Jews today are among many Jews, Allah Allah is that there is no gender, there is no heaven, there is no *, right? But the Jews at the time of Muhammad Sallallahu wasallam, and especially those, they said, on the Day of Judgment, this will happen and that will happen. And the Quran also testifies to that, let them Asana narrow in the Yemen, Matthew there will only be touched or in for El fire for only few days. So they did believe in a day of judgment, but some of those who embrace that faith today do not lower Allah. So the corner or the opposite and wider. That's what the Jewish man said it will be just one, one single piece of bread.

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So the prophets always had them he said, we looked he smiled until he his teeth throat and that tells you that he was really happy SallAllahu wasallam that he was really happy. Then when he said shalom, I tell you also about their EDA and what they will eat with that bread. He says yes, he says the whale and the ox and that 70,000 will be able to eat from that side, the extension the appendage to the liver.

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So Allahu Adam, what is this ox exist now? Right? beyond us, you will never be able to see it. It says in the Hadith and another Hadith, it grazes from the periphery of Jana. It is from Jana, that ox. So then Allah azza wa jal will, you know, slaughter that ox for the people of heaven.

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And that whale for the people of heaven, so first they will consume the whale or that liver of that whale and then after that they will eat that ox. And that is an honor that Allah azza wa jal gives to the people of judgment. Now, notice that the Sahaba or the Allahu anhu, they did not say why.

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They did not say how they did not say where. But they believed. And they knew that the Prophet sallahu wa salam had told them what is enough for them.

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Anything extra beyond that is not necessary. You know, it exists. You can't even imagine where and how and why you can't imagine these things. So there is no use asking about these things.

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But we believe in all of that, and it's important to embrace that attitude which is that Allah azza wa jal gave us what is enough. His prophets Allah Allah wa salam gave us what is enough focus on what he had given you, rather on what he did not inform you about because that is unnecessary. So that's important, because Swan one can wander

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If this whale if the

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liver of that way, and just that appendage of ZTE that will give it not the entire thing, but a side of it can feed 70,000. Does that mean how big is that Whelan? Right? How big is that way? Somehow?

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You can't imagine? I can't imagine how big is this oxygen imagine? But they exist.

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And here it's important also, you know, for some of us who are overly or excessively scientific, to also embrace the other side, which is that the unseen?

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That is how do you know? What is true? And what is not in life? How do you know what is the source of information that you accept? So of course, science, right? Meaning that what you could see what you could test what you could reproduce is acceptable.

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But the realm is what limited to what you can experience, right?

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Is that the only source of sigh of information only source of truth in life? It can be. But some people believe that meaning unless I can see it unless I can test it. Unless it's through a telescope, or a microscope. I don't believe in it. Right? So they will subject all of religious creed, not only Islam, but all of religious creed to this. And they will look at this.

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And obviously you're telling me about a whale and an ox and the earth will turn into bread, my mind cannot process this, this cannot be true.

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Okay, this cannot be true. These are fairy tales, or maybe the hadith is weak or an orange or I can't believe this.

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Or we say first of all.

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And the question, the essential question is, ask yourself, if you if Rasulullah sallallahu wasallam was in front of you.

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And he spoke this and he told you that? Would you take it

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like it would defy your brain and experience? But you have you're a messenger and the prophets of Allah azza wa jal and that is a question that we need to ask ourselves. And even Mohamed Salah is sin was in front of you, and he you believe he's a messenger of Allah. And he says this exactly to you. Would you take it?

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But if you say no, and that's a problem. You say no, I will not accept it from you, because my mind can understand it, that is a problem. So your problem then is not with a hadith that you think is weak or not. Your problem is that you will not accept it from anyone unless a scientist tells you so or unless you like what you hear.

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So that is a problem. So if you say yes, I will accept it from Muhammad salallahu Salam when he says it will say well, this hadith is authentic. It's in Bukhari, it is in Muslim scholars of Islam accepted it, no one rejected it. You have now consensus among the scholars that this is accurate. Why rejected?

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There's no reason, right? Even if it's so it comes to number Abdullah, even if it sounds

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fantastic, and nothing that you've heard before. But the first time you hear it, maybe you say is it actually a hadith but once you know that, it's a hadith, you have to train yourself to accept what the Prophet sallallahu Sallam has said, right? And don't believe that the common consensus of any particular time is a judge over the Hadith or judge over the Quran. So I was thinking of an example that I wanted, you know, to give.

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If you think about it, you know, how consensus changes and how what

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unthinkable before would be thinkable now, so if you go maybe five years ago, 10 years ago, 20 years ago,

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and you looked at those who believed in Aliens, or the possibility of aliens,

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those people would be existing on the fringe of society. Right? Like, what would we call them, then? None now then. Okay. Not jobs, crazies. Right? We are those right? Because of a person who believes this who talks about aliens and sightings of UFOs and this and that you would say what he's just what hallucinating has an episode imagining and

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a nerd whatever, right, but he's on the fringe of society, you wouldn't be brave enough to come and say, I believe that aliens may exist. You will lose credibility. Right?

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Is that the case today? No. Right? You look at images coming from telescopes, and you have scientists are telling you, could we be alone, hinting at worth that they could exist, and we would not be surprised if they exist. So now it had moved to the mainstream.

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So I believe 10 years ago 20 years ago that was absurd now had moved into the mainstream. See instant standard, there is no consensus among humans. What seems to be fairy tale what seemed to be fantastic at one point is accepted later.

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Okay? So if you believe the prophets, Allah, Allah He was in and you have that trust in your heart, then you will take what he said, and you're now waiting for confirmation if it comes at him did it? But if it doesn't, what he said is sufficient for you. Right? So we shouldn't wait and say what do scientists say about this? You have to believe it. More than you believe what scientists are saying and then as they said, if they say they say yes, Hero Baraka good if they say no, we tell them you're wrong. Wait until you find a find out exactly what the Prophet sallallahu Sallam has said.

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The following Hadith kind of says the same thing about about the earth he said,

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Sal, Allahu Allah, you are sending them.

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Your shadow Nasser yo Malkia Mati Allah Aldine by Allah afara kasatkina T. He says people will be resurrected, or gathered on the Day of Judgment either out of them by law on white land, meaning this earth right turns into a piece of bread and it's white, a says a frog, whitish, not pure white, but whitish, kinda like silver or silvery. But White can put a salty nutty, like white bread, you know how you make white bread boom from white flour. He says, that's how it's gonna look like.

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So one thing that we can take from this, that this whole, this whole Earth, that we fight over and kill each other for its sake, and for a piece of land here or for resources there, all of this turns into what a piece of bread that kids get gets consumed in one meal.

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And it's gone.

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It's gone.

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Is that precious?

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It's just one meal, like this whole thing that we're killing each other for its sake, turns into one meal of the people of Jana, and then it goes away.

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We can't even imagine the second meal, and the third meal, and the so on. And once you see after a week and so, so this thing that is consuming us, right? Turns out to be nothing in the sight of Allah asserted. And he says, this thing that was so dear to all of you, Here, eat it, it's gone.

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Something so simple, like a bite, and you get done with it.

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So So Subhanallah if you imagine or you try to remind yourself that this whole earth will be consumed, rather than it consuming you, you're gonna consume it, right? And it's all just gonna go away as if as in few bytes, then it doesn't matter to you.

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Then you know that something far more precious waits for you and is awaiting you. When you meet Allah azza wa jal. So this earth is nothing. It's just like a drink of water and it goes away. So don't sacrifice your religion for its sake. Don't sacrifice your family for its sake. Don't sacrifice yourself for its sake. Sacrifice it for Allah as urgent and not the other way around. Because when you on the Day of Judgment, if a person were to observe and he says, this whole thing turns into a piece of bread that people eat and it goes away, then you will discover that your sacrifice for its sake was worthless.

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the following chapter is baboon Kiefel. Hash. How is the gathering

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at hasher is when people will be gathered? This is before the day of judgment and after the day of judgment, meaning during the day of judgment and also before it, they will be gathered, pulled together.

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So before the Day of Judgment, something will happen. And after the day of judgment, I mean or add the Day of Judgment, something also will happen. So let's hear the following Hadith.

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He says Miss sallallahu alayhi wa sallam you Sharon so Allah, Allah Theodora

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is as people will be gathered in three ways or in three conditions.

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Or are they Bina? Or are he being those who are hopeful and fearful? That's the one first one what if Nanea Allah were able with Allah to Allah but a lower bar to another barrier washwater another barrier, and he says, and to alternating on a camel three alternating and taking one camel for taking for one camel and 10 taking one candle.

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So that's the second right. So the second are two people using one camel three people using one camel for using one camel 10 You

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In one candle, and the third while your shadow butter yet we actually Roberta yet the homeowner and the rest will be gathered by the fire. Dr. Illuma on heighth or car do whatever you to my home Hazel bathroom it will sleep with them wherever they sleep. Meaning at night when they sleep, the fire is next to them sleeping meaning next to them. And in the morning when they take a nap the fire is right there next to them will just be home at home Hey for us bahawa to see now I'm Hazel I'm Sue and it will be wouldn't it with them in the morning wherever they are and with them at night wherever they are.

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So here the prophets of Allah Allah wa Salam is talking about a gathering or hash of that takes place before the day of judgment.

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So one of the signs one of the major signs of the Day of Judgment is that a fire will come out

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from Yemen.

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And this fire that comes out of Yemen will spread to the east and from the east will collect everybody and drive them towards the west, in particular, the land of a Shem. So the land of a Shan is Abdul Masha, the land of gathering so close to the Day of Judgment. Just before it happens, everybody will be collected to the land of Hashem, from everywhere, everywhere else on Earth, everybody will move towards out of the sham

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Maha Giroux Ibrahim, where Ibrahim alayhi salam migrated. Okay, that's where everybody will be forced to go, what forces them that fire that goes from Yemen and spreads everywhere.

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So he says people then will gather and move to that land over sham in three ways The first or roughly been arahi been those who are hopeful and fearful.

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Now, here's the thing.

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If we say that

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the wind that comes out and takes the souls of all the believers happens before this fire than all these categories are disbelievers. Okay? And that's what low and what is most likely, if we say that the wind that comes out to take the souls of all the believers happens during or after this, then these categories could be believers and disbelievers. Okay,

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so now, this gathering with the fire even habits, or takes place only with disbelievers where all the believers are dead. Or it drives both believers and non believers into order to Sham Anyway, well, lo Allah. So the first category is already been already been meaningful, those who are hopeful and fearful, it tells you or indicates that they are moving there. And they are moving at their leisure.

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Right? And either afraid of what is behind them, which is the fire, they know about it. And they're trying to head towards safety through so they're not in a panic, not like the second category. Right? So they're moving, but there's some you know, ease in their pace. There's comfort in their pace. The second one is if none, yadda, yadda, yadda, yadda yadda, I should I know about a meeting, they have one camel, and two people are alternating writing than camel or three, or four or five or 10. Meaning that that's the only thing of the half, that's the only thing that they could find.

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And note here, we're not talking about cars, or automobiles or buses or trains, we're talking about what animals and camels and will allow them this could mean a breakdown of civilization, right? Or breakdown of technology, low item, a possibility. But what is available, what is useful are animals. And that's the only thing that they could find. So they trying to run away from this fire as far as as fast as they can. And they're using this, these camels and that type of transport. So that's the second category. The third category are probably those who stayed behind. Maybe you couldn't find a ride. Maybe they procrastinated, maybe they got lazy, what is driving them, the fire like it's right

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next to them. That's why he sets a lot he was in them when they're asleep. It's right next to them in the morning, right next to them in the evening right next to them, it keeps driving them and driving them forcing them to head towards that area, which is also shown.

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So Subhanallah that's an that's an ordeal in itself, to see that the Earth itself is shrinking. And you are behaving right, like a refugee. Because that's the image that comes to mind. You've seen refugees right and you see how they move. And you see that how when they move. They carry anything that they can on their backs, or they loaded on their cars and they travel

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And they're traveled trying to escape, you know, persecution escape death, again, fearful and hopeful and they don't know what is waiting for them. That type of anxiety is that anxiety that takes place, play place at that time, where people are rushing, they are running. It says even in some a hadith or I thought that people will sell the most precious things that they have their gardens, their land, just to buy an animal so it can carry them to safety. because land is cheap at that time, what would you do with it? Right? possessions are cheap at that time, but what is expensive, an animal so they'll sell everything to buy an animal so that he can escape the fire. But

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it will keep collecting everybody until they reach a shaman. Of course when they reach a sham. Allah knows how long after then the Day of Judgment will begin. But people need to be resurrected to order the Shem or do Masha. Allah Allah.

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And these are the categories of the prophets Allah wa salam had talked about.

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Now the following hadith is another Hashem right. But this is one likely to happen on the Day of Judgment itself.

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A man asked the messengers a lot he was sent me he says yeah Anna be hola que for your shadow calf Hebrew, Allah G. He says, O Messenger of Allah or prophets of Allah. How is it that the disbeliever will be gathered on his face?

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Meaning live when people are gathered on the Day of Judgment, right and they are collected, they are resurrected, and they're collected and redirected. They are walking on

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their feet. Right?

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The disbeliever

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is walking on his face.

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So that's when he asked a sort of lie solver so how does he walk on his face? Right?

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And consider the answer of the prophets of Allah Allah He was hidden he said Elisa to the I'm sure who other routine if it dunya cardio and Allah and Yoshi who Allah would you hear yarmulke? Yama isn't the one who gave him the ability to walk on two legs on the day of on the in this world capable of meaning making him walk on his face on the Day of Judgment.

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Has the question. So Qatada the narrator of the Hadith, he says Bella is at Rabina. He says, Indeed, by the Allah's majesty, that's true.

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And that is the belief that the prophets allottee was seldom wanted to instill in their hearts and in our hearts. He didn't explain how. Because maybe maybe that the prophets, Allah Salam himself does not know exactly how.

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But even if he knew how

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the most useful answer is to say, did not Allah tell you that this will happen? He says yes. Do you need to understand how it's going to happen? This is no, because I know this is going to happen. So wait till you see it, and then you'll understand how it happens. The most important part is not that how

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the important part is why does this happen?

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Now Kinzig think of think about it for a second. Why is it that Allah has xojo resurrects the kava on his face? Right? Like why does Allah has it a resurrect some people blind on the Day of Judgment?

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Blind like physically blind, and they were not blind in this dunya. But they're blind in the field.

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Because they were what here?

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If they did not see the truth, they acted as if they were blind to it. So it's in effect, right? They were blind. They behaved as if they were blind. They turned away from the truth as if they were blind. So on the Day of Judgment, they are repaid for that by being physically blind. So the calf who was walking on his face, what did he do

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to deserve that?

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He refused. That's one what's one good one, he refused to humble himself to Allah to bow to prostrate sujood and record he didn't humble himself.

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One thing also that the kaffir does is that his fitrah is upside down.

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Right? Everything that Allah says yes to he says no to. He turns everything on its head. Haram is halal. Halal Halal is haram. Right is wrong, wrong is right. He fights the truth, champions evil, everything is upside down. And his own fistula is upside down. You want to take him to the truth. He says no. You want to try to lead him astray. He says yes, he applauds that

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and he fights the truth. So Allah as the gym makes him to walk on his face, like he was walking on his face in this dunya. Figuratively, he walks on his face and the akhira realistically,

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so Subhanallah I mean, that's one thing to keep in mind, that if you see what is dominant on this earth, to be falsehood, and people champion that and lie

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that you have to imagine them all walking on their faces. Not to say all of them are going to be disbelievers on the Day of Judgment. That's not it, but that all of them have turned the truth on its head, that that's what they look like.

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And those who are holding on to the truth, those are the ones who are normal.

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We're not the strange ones. See, sometimes when you do the right thing, you feel that you're odd and strange. Why am I the only one dressed like this? Why am I the only one who has to?

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You know, excuse himself and go and pray? Why am I the only one who has to always say no, I cannot This is haram. No, I cannot This is haram, and everybody else seems to do doing whatever they want. I'm the one who seems odd out of place in this world. Right? But in fact, you're the one who's normal.

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And they are the one because of number who want to seem normal, but they're not. They're the one who are the ones who are abnormal and you have to tell yourself this and invite them to note normality

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and why them to be normal again.

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So, this is the answer The prophets of Allah Azza wa sallam, and it's good to keep it in mind. Whenever something is hard to imagine, you can't understand it fully. But you know that Allah has said it, and that the Prophet alayhi salam had said it, believe in it.

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Okay, and let the how and why and to Allah azza wa jal, there is going to come a time when you will understand it, either in this dunya or if not, when you see Allah was right.

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The following Hadith

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it says here that the messenger SallAllahu wasallam. He says, if not best said he says I heard the message was solid he was sitting him says in a cola cola who fat and rotten machete and hula.

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He said you are going to meet Allah azza wa jal HuFa. Barefoot

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ora naked. Michelle walking Lola uncircumcised.

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So Sofia, and he said had a mean man oh do an up na bass in semi Homina Nabi SallAllahu wasallam this hadith is one that we know that if not Abbas heard directly from the prophets of Allah it was. Now why does he say that at the end ignore Abbas is a young Sahabi

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not everything that Abbas said that the prophets Allah Sydenham said he heard directly from him. There are things I heard from the Prophet directly. And things you heard from other Sahaba.

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So when he narrates, he could say the Prophet said, and it could be something that he heard or something he heard from a Sahabi.

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Right, indirectly, but that is okay. In terms of when it comes to the Sahara, because when you drop us a hobby Sahabi drops us a hobby, both of them are reliable.

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So they say that's fine. There is no break in the chain. You will mean there is no break in the chain. Yeah, because both of them are so heavy, if not Abbas is reliable and the sahabi that you've heard that from is reliable. So the whole chain is reliable. So it's there are some Hadith where ignore Abbas actually heard it directly from the prophets of Allah isn't another Hadith No, he was young. So he would go to other Sahaba What did you hear the Prophet salallahu Salam say? He said this, this this so you will not read that? So this hadith he heard directly from the Prophet, so you're gonna meet Allah azza wa jal, he said here HuFa Okay, barefoot,

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Aurora, naked mutia walking, you're not going to be riding on anything walking? What Allah uncircumcised and they're in the following Hadith the Prophet sallallahu Sallam will repeat this, and he will add an area to it. And that area that he will add is Canada and our Hultin or Edo said you're going to meet Allah azza wa jal this way, then he caught the eye. As we have began creation at first we will reproduce it.

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Meaning the way that Allah created you, how were you when Allah made you? Were you circumcised?

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Did you have clothes on? Nothing, right? You just came to this world, nothing with nothing. It says that way Allah Azza to reproduce you except that you are going to be an adult. Not a child. Not an infant, but that way, nothing missing from your body, right.

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Now, there's benefit in this. There's benefit in this which is that on low LM, the beginning of life of both lives, you're gonna begin both lives without anything

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like this dunya How did you start this life? Did you have anything with you? came with nothing. Right? And then you started to add possessions, right clothes and you know food and have shoes. Then possession started

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To accumulate same thing, when you begin the next life, you will begin with nothing. And then you will begin to have things after. Now the difference between these two experiences and these two lives is that in the worldly life, whatever possessions you get, especially at the beginning, you had no hand in acquiring,

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right? That is all it all dependent on circumstances that Allah azza wa jal had put you in, had nothing to do with you. So if your parents were rich, or you live in a rich country, you probably would have enough food, clothes, shoes, education, right? Had nothing to do with you. And then even after if Allah azza wa jal you know you turn out to be a smart kid and then you a skillful kid, hard working man, and you do your best and you acquire more and more we'll all these are what

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gifts from Allah azza wa jal, yes, you develop. But these are all gifts from Allah as to your intelligence, your skill, your ability to understand all these are gifts from Allah azza wa jal. So Allah had put you in circumstances, that again, you had no control over. And those are the things that gave you that advantage in life, the clothes and the food and this and this and that, and the rest, you had to maybe earn with gifts that Allah had given you. That's how this life operates. On the don't end, the Day of Judgment, whatever you earn is based on what

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what you did before.

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There's nothing that you can do to earn anything on the Day of Judgment, it's done.

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Right, you can find yourself you know, among rich parents, and rich parents will take care of you on the Day of Judgment that doesn't happen.

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Or find yourself that you're smart on the day of judgment, and you can somehow argue yourself out of hellfire, it doesn't happen.

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Nothing that you can do, then in the future will help you. That's the difference between this world and the next, he begin this one with nothing. But you can earn what you want. And Allah gives you what you want. On the Day of Judgment, there is nothing that you can do, and nothing and no one else can do to you. And no circumstances that you won't find favorable, that are new. Only thing that works is what do you do you do in the past? So if you did well in your past in this life, then you're doing okay on that day? And if not, then not. So yes, you're coming with nothing. But what type of clothing you will have, what type of company you will have, what type of food you will eat,

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has nothing to do with your effort on the Day of Judgment. It's all based on past effort.

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This dunya is very different. So this dunya is the realm of doing what you can the realm of toiling the melon wisdom of struggle and striving so that you will get what you want on the Day of Judgment.

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Just like think about it, how many of us think about getting the best real estate on the Day of Judgment.

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Right? Or the best vehicle or transport, let's say on the Day of Judgment. That's how we think here.

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That is if you give us a chance, or the option is say I want the best house in this world? Would we take it or not? Most likely?

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Yeah. If it's within grasp, will you take it? Sure, of course I'll take it. Why? Because it's in a better neighborhood, better school for the children, better neighbors, better services better this and that? Of course I'll take it. And it's as I said, if it's within grasp, meaning that yeah, I'll work harder so I can get that house so I can get that bigger, faster car, so I can get better neighbors so I can get more money so I can get luxuries in life. I'll do this. Did you think about real estate in general?

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Or thinking that I want a better house? Right? Because when you as you climb higher, that's better real estate, right? That better house and better neighbors. I mean, all the neighbors are great, but better neighbors, and you get closer to Allah azza wa jal, and you will see things that those who are living beneath would not experience and would not see. Would you not want to be higher?

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So do we think about that? Yeah, I want the best for me and my kids in this life. But I also want the best for me and my kids in general. So I want a better house and a bigger house and better neighbors. So I'll strive like I'm striving here. I'll strive so I would get that done.

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So you and your kids and your loved ones. Everybody will be naked on that day. Everybody will have nothing on that day. What are you going to get? After it's all based on what you do?

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So if you want your benefit and the benefit of your children prepare for that day more than you prepare for the dunya because the dunya whether you live long or short

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eventually it's going to end and it will be done. And whatever you have earned will be as if it was drempt Oh in the dunya long time ago I used to be this says if a dream I used to I was a doctor I was an engineer I was a lawyer a long time ago in the dunya right now Jana a different type of existence, that does not end so if you want what is best for you work for the sake of the actor and not only for the sake of the dunya

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and the following hate the way you said he said sorry Salam add that if he continues, that you're going to be

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collected you're going to be gathered and everybody's going to be naked. And he says we're in that oh, well of Hello, can you say oh pm ET Ibrahim the first person who will be closed on the Day of Judgment is Ibrahim Ali Sinha. So everybody's naked who is the first to be clothed Ibrahim and

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then he says what he knows how you Joe will be a journeyman Almighty and this is and then men from my Alma will be brought and they will be taken to the left you will heard of him that the CheMin so if they were taken to the left they'll be taken to where *

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for our cooler we are up be also hobby A says hola my companions and also have means few that also have as floral but that morality indicates small number your Allah at least do those are my companions.

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Then he said failure who Allah as it says to him in Nicoletta dreamer, the throwback isa says you do not know what they've done after you. You do not know what they've done after you. Khalifa Hulu comma Khalid Abu Salah. So I say as the pious servant of Allah said which is ASA Alehissalaam he says Welcome to ally him Shahidan due to free him I was a witness over them as long as what I was amongst them for LaMotta will faith any content or rocky Bala him but when you took my soul away when I died, you are the watcher over them. Meaning I knew what they were doing. As long as I was among them. But when I died you the one who knows what they've did into a deep home for in the home

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Eva dog. If you punish them they are Your servants or interfere law home but if you forgive them, tight neck until Aziz will Hakeem. You are the one who is as is powerful. Hakeem wise if you forgive them, because I'll say that if you punish them, they yours. And if you forgive them, you have all the power and wisdom to do so. Carla for your car, it will be set in the home Lamesa Alberta Deena and copy him they continue to turn away as a since you left them.

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Okay, Martha De nada. Kabhi.

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So, going back to the first who will be closed. We said that that is Ibrahim alayhis salam No, it doesn't tell us why he is the first. But that is definitely an honor. The law gives to Ibrahim alayhis salam in front of everybody it is said to Allahu Allah and that is a possibility is that he was stripped of his clothes before people threw him in the fire. Maybe Allahu Adam, so for Allah to reward him by because this was done in public, Allah to reward him in public because he sacrificed himself in his reputation and his family realization he was young. So for Allah to reward him he in front of everybody he says the first person who will be clothed Ibrahim watch as he be clothed. So

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that is a great honor that Ibrahim alayhis salam will have on that day. The second thing he adopted the Prophet Allah some talks about is that some people that he recognizes will be taken to wildfire. And then the prophets Allah wa sallam He said, These are my companions or few of my companions. Allah azza wa jal says, You do not know what they've done after you.

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And there is evidence here, that the prophets of Allah Azza wa sallam does not know what happens after his death.

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Are we right?

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Does he know? Because if he knows he would know what they did that did not do he would not be surprised by it. If he knows that they were evil after him sallallahu alayhi wa sallam, he wouldn't try to defend them.

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And here also as evidence that the prophets Allah wa salam defends his ummah. Like they're being taken away and he says, Stop bringing them back. But Allah says, No, you don't know what they've done. So the prophets Allah alayhi salam defends his Oma. He takes care of his family Salatu Salam on the day of judgment, but there's only so far that he can do. So these are people that he knows and they are counted among the companions but that's the

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Some of the narrative see the commentary they say Who are those people? They said there are probably people who are past dated after the prophets, Allah Sydenham. But you know Abu Bakr fought the wars of apostasy. There are some people who are past dated after the prophets or the cinema, some of them were killed.

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So these that these are probably the ones so there is no evidence here, because there are some sects who would grab onto this hadith and say what ha see the Sahaba apostate, right? You say What are you talking about?

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They'll say, we'll record rumor, man, what do we say to that? Are you crazy? Abu Bakr and Omar and Ruth man and Ellie, the Prophet sallallahu wasallam said all of them are in Jannah

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national ambition, all of them are in gender. We're not talking about those people.

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You cannot grab up into grab onto one Hadith that is ambiguous and cancel all the other Hadith that are clear.

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That tell you that Abubaker Jana are more often Jana was nanofiller. Jana, where are you and Phil Jana, among the many other Hadith that speak to the virtue of Abu Bakr and Omar Ali Allahu Anhu. Man to this virtue of man. So this is definitely not talking about the steam major Sahaba of Islam. They're talking about Abdul Malik, our side of mosaics, Adam, love your class, we're not talking about those people. We're talking about few people who probably apostate it, and then they died like that, but not the Khalifa of Muslims. But there is consensus that he is the best after Muhammad Salah lives in the miserable burqa. So don't let the shaytaan play with you.

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And don't let the advocates of the shape and play with you. If you want the truth, the truth be admin that is clear. But if you want to follow deviance, deviance is always there. You can find if you really are seeking deviance, you can find an ayah in the Quran that you say oh, that supports my deviance. Can tuna? Yeah, yeah.

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And if you want, you will really want deviance you can find a hadith that supports your DV and somehow your interpretation of it towards see he's saying exactly what I'm saying? No. You just found something that you wanted to interpret to agree with your own desire. But that's not what Allah is saying. That's not what the prophets on SLM is saying. And he's not saying right here that the Sahaba all of them apostate. Right. That's not what he's saying. So

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one of the benefits that we can take from this hadith, wala LM is that imagine those who will be taken to that Hellfire

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are those who saw the prophets a lot of sin.

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And they believed in the prophets a lot he was seldom until they deserved from him Salatu was Salam, the title of us hobby, my companions. And where are they taken?

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can then anyone guarantee their Eman after this? They say hello us I am Muslim I am woman I'm going to heaven

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or think or behave or live as if that's the case?

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No, we can't. That if you could, if someone could exist next to Mohamed Somalia is syndrome and somehow afterwards loads that faith that could happen to us too. So we have to also be afraid and afraid not to be so anxious that we become sick because of it. No, I mean afraid that you actually guard your iman. Don't think you don't take it for granted as if you'll always have it. I'm going to always have Iman, I'll always have Islam, I will never be deviated and I will die as Muslim and be resurrected as Muslim. You make dua that this has happened. But you don't know if this is gonna happen. And if this terrifies you, it's good because that will make you vigilant. That will make you

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afraid of committing things that anger Allah, you'll stay away from the Haram you'll stay close to Allah's obedience. And you will always be asking Allah Allah, Allah preserved my faith Yet Allah protect me, Allah gives me a good end until that happens. But before that, no one is guaranteed safety.

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And if you believe that, then your Salah will improve your fasting will improve your DUA, your liquor, and you'll stay away from the haram. But if you let go of your Eman, maybe it will let go of you. And that you have to believe that it's a possibility that in fact you it could happen to you and me.

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No one gave us guarantees and that should terrify us and that should scare us. And so we should be asking Allah as legit sincerely guide us to the straight path, not the path of those that you know whom you're angry with, or those who are deviant and last

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one lower

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There's one more, but in sha Allah, actually a couple of more Hadith in this chapter but we'll probably leave that for next time in sha Allah, Allah Allah mean.

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It might be more useful to see if you have questions

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