Qur’an Tafseer #Page 6 Obeys Allah Commands

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Salam o alaikum wa rahmatullahi wa barakato Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa athlete but to Tofino LaDonna Illa Allah we mean why should the Allah Allah Allah Allahu Allahu Allah Shikara who 11 are well you know what are feeling or should do another era Mohammed Abdullah wala so don't have any Allahumma Salli wa Sallim wa Barik Alaa Abu Bakar sadaqa Muhammad, what are the the wasabi edge marine and my bad Welcome to another episode of Out of seal page by page and inshallah Tada today we are on page number six of the first Jews in surah baqarah and today we begin with a passage of sorts of Bukhara that Allah subhanaw taala mentions the story of the

creation of our father Adam Harry salatu salam. And this is a story that is repeated a number of times in the book of Allah subhanaw taala. But it's first mentioned, if we start from the beginning of the Quran is in this verse, verse 30. Onwards in solitude, Bukhara.

Allah subhanaw taala showing to us his power, his ability, the fact that he is the creator, the Steena that originally to Subhana wa Tada. He says, Joel, if you're older, or older, bIllahi min ash shaytaan the regime or in the corner of Brooklyn, equity in Niger, out of the Khalifa. And remember when your Lord told the angels, I am putting a successor upon the earth.

Allah subhanaw taala tells the Prophet sallallahu alayhi wa sallam and by extension me and you that he has that he informed the angels before the creation of Adam alley, Sam, that he would place upon the earth a successor that Allah subhanaw taala will place upon the earth a successor, meaning that they will probably before the existence of Adam Ali salatu salam, other creations that existed upon the earth, Allah azza wa jal knows the best of their reality, but that Allah subhanaw taala then prepared the earth for the coming of our father Adam Ali salatu salam, and Allah azza wa jal instructed and informed the angels that he would be doing so. In verse number 30, Allah azza wa jal

mentions to us the response of the angels of Allah subhanaw taala. And as we know the angels of Allah azza wa jal are a creation that he created from light, and they are a creation that only obey Allah azza wa jal, and they do not disobey Him subhanaw taala they don't have,

excuse me, they don't have like humans and jinn, the option and the ability to disobey Allah azza wa jal, rather they have no free will and they do as Allah azza wa jal commends the angels responded to the Lord subhanaw taala and the creator and they said, gone attention Luffy hammy and you'll see Doofy ha Well yes, we could be mad. wonderfulness a bit will be handicapped, or disabled. Like they said, how can you put someone there meaning upon the earth will cause damage and bloodshed cause corruption and bloodshed. When we celebrate your praise and proclaim Your Holiness, Allah azza wa jal says that the response of the angels, Allah He was Salatu Salam is that the said, Oh Allah will

you place upon the earth, a creation that will cause corruption upon the earth and will spill blood spilling blood or murder is from the corruption of the earth. But they specify this because of the gravity of the type of corruption because corruption is anything which is evil upon the earth. And that consists of many levels, and many different shapes and forms, from the worst of those corruptions, or from the worst evil that can be done is the spinning of blood, meaning innocent matter. And so when a person is murdered, for no valid reason, when a person is and justifiably killed, then that is something which is from the west of corruption, and that is something which

every society, every religion, every culture agrees upon, because of the gravity and the heinous nature of the crime. The angels, they consider this to be the default position of humans, that Oh, Allah azza wa jal, if you create this creation, placed them upon the earth, then that is going to be the default of this creation. Allah subhanaw taala that says that the angels continued and said, Why Oh Allah, do you need to do this when we meaning the angels, we praise You and we proclaim Your Holiness, meaning that we are engaged in your worship, in your rabada in your obedience of ALLAH SubhanA wa Tada. And we know from the Prophet sallallahu alayhi wa sallam that there are angels that

are constantly worshipping Allah azza wa jal, and what Hadith the Prophet sallallahu alayhi wa sallam heard a creaking sound coming from the heavens, a rumbling in the heavens and he said, that there is not 100 span of space upon upon the heavens, except that there is an angel either standing

barring, or prostrating upon it, and the Prophet told us and Allah when it was sent him that he saw in his night, Jenny, the bedroom more the house of worship in the heavens that is directly above the Kaaba. And he said that every single day 70,000 Angels enter into the bedroom or more, that has a worship in the heavens to worship Allah subhanaw taala and then they leave, and they will never return again, meaning that every single day, a new group and batch of 70,000 angels come. Allah subhanaw taala responds to the angels in verse number 30 And he says, by Allah in the other momella tanaman he says, I know that which you do not know. Allah subhanaw taala has knowledge. This verse

is amazing and the lessons that he gives to us, the greatest of those lessons is that irrespective of the knowledge than any of the creation of Allah azza wa jal is given the knowledge of the Prophet sallallahu alayhi wa sallam the knowledge of gibellini CERAM the knowledge that any and every single one of the creations of Allah has the pale in comparison to the knowledge of Allah subhanaw taala. The angel spoke based upon what they thought was most likely what they knew, based upon the limited knowledge that Allah azza wa jal had given to them. And Allah subhanaw taala says, rather there is much more good that will come back in the creation of Adam and Eve cinammon his offspring, and we're

not that the only good that comes about is that the believers are known that the angels the prophets and messengers of Allah are chosen, that Allah subhanaw taala rewards the people of God that Allah azza wa jal establishes and propagates through Islam and the Muslim to toe hit of Allah subhanaw taala. This is enough good from that which Allah azza wa jal wants to take place upon the earth. And so Allah subhanaw taala says to the angels, that this is the knowledge that you have, and Allah says, I know that which you do not know. Allah subhanaw taala then tells us in verse number 31, that from the knowledge then that Allah azza wa jal favored our father Adam already said I'm with is the

knowledge of the names of all things. Allah subhanaw taala says we're under Adam and USMA Akula from Morocco, Magdalene Mala equative apana and the only for Canada and the only real smile you have hola in come from Saudi teen. Allah says He taught Adam the name of all things. Then he showed them to the angels and said told me the names of these things. If you truly think that you can't or if you are truthful in your claim.

Allah subhanaw taala told Adam the names of all things and the superlative to see different as to exactly what that means and perhaps the strongest of those positions or the most comprehensive of them, and Allah azza wa jal knows best is that Allah subhanaw taala taught to Adam ie CERAM vocabulary he taught them taught him the name of everything, taught him the name of our pen of what a pen is, and you show them what it is and a book and, and a pot and and everything that Allah azza wa jal wanted to teach Adam and he said, I'm concerning. So Allah azza wa jal gave to him knowledge. And Allah subhanaw taala gave him gave him the knowledge of the names of things. So Murata homogeny

mela Iike, and then Allah is due to present it and show those same things to the angels. And he said to me now, the names of these things, if you think you have the knowledge to do so, to show them, that despite what they may think the angels of Allah azza wa jal, despite what they may hold to be true. Their knowledge is nothing like the knowledge of Allah subhanaw taala for Allah azza wa jal is all knowing, and his knowledge is perfect and complete Subhana wa Tada. And this shows to us therefore an important lesson for us as Muslims. Sometimes when we're told to do something as Muslims, we're given a commandment in the Quran, or we're taught that something is a part of our

religion, that this is what Allah commanded. This is what the prophets of Allah when it was still him commanded, sometimes our our hearts find it difficult to accept, sometimes our desires or our rationale or our minds, seek to reject those things based upon a number of factors be the societal or be the the pressure of people around us or whatever it may be our logic, our own understanding, we seek to understand or we seek to reject and we seek to explain the way certain things concerning our religion, and we do so each and every single time based on limited knowledge, based on what we think we may know, based on what we perceive to be a greater good or a greater harm or a greater

benefit. Allah subhana data shows us here at the very beginning of Surah Al Baqarah. And we said that this is a Surah that teaches the Muslim how they should be their belief system, the lessons that they should hold, in order for them to be true believers in Allah subhanaw taala Allah azza wa jal is showing us that your knowledge is nothing compared to his knowledge. So if Allah subhanaw taala commands you, for example, that when you are making wudu and you wipe over your socks, you wet over the top of the sock, as opposed to the bottom, even though it is the bottom that touches the ground and the floor and therefore logically would be more likely to be dirty than the top but you

still wipe over the top that is because that is what Allah azza wa jal commanded, when Allah subhanaw taala commands, the men to have beards and the women to cover their hair

When Allah azza wa jal commands to stand in a very limited, very limited circumstance in inheritance, the male make a double the portion of the female when Allah azza wa jal says that men have certain rights over women and women have certain privileges over men. And these are things that Allah azza wa jal has ordained, and Allah subhanaw taala does so with the infinite knowledge that he possesses. subhanaw taala so for me and you then to question to reject, to try to explain the way is very similar to this example that Allah azza wa jal is given here with the angels when they said to Allah, don't create Adam. And Allah is saying to them, how can you possibly know what is what is

right for me to do or not to do? And so Allah azza wa jal shows by teaching Adam and he sent him the names, that even though this creation was only just created, now, in a very short period of time, he has come into existence, and the angels have been there for much, much longer. Only Allah knows the extent and the length and the time period of the creation. Within that small amount of time Allah taught to Adam and Sam, that which the angels are not accumulated in however many years they had already been in existence. Because Allah azza wa jal is the one who teaches he is the one who teaches and from his teachings that he gives to whomsoever He wills knowledge as he pleases,

subhanaw taala, the angels with the humility and the humbleness and the submission, once they understood this, this lesson that is extremely important for the believers as well. They said as Allah says in verse number 32, that beautiful statement of this Carlos Subhanak, learning Milena in the American lamb tenor in the current and it will Hakeem they said May you be glorified Oh Allah, we have knowledge only of that which you have taught us, you are the unknowing and or wise and that is exactly how the believer should be. Allah azza wa jal knows the intricate detail of each and every single thing. Allah knows what we conceal and hide within our hearts. Allah subhanaw taala

sees and knows the most hidden element and in existence in this whole universe. And Allah knows intimately and intricately knowledge that no one else besides him subhanaw taala possesses, and so when Allah azza wa jal commands us to do something, when Allah tells us that this is for your salvation, when Allah says these commands and prohibitions are for your success in this life and the next, why wouldn't we submit? And why wouldn't we accept something like this? Why wouldn't we be as the angels were? Why wouldn't we say as the angel said, Subhana glory be to you. Let it Milena Illa Miralem tena, we have knowledge only of that which you taught us. So when Allah commands us to pray,

when Allah commands us to wake up professional in the early morning, when Allah tells us to fast the whole month of Ramadan, when Allah says you must give some of your wealth if you reach a minimum amount, and the lunar year has passed on your wealth, you must give some of it in Zika when Allah azza wa jal commands us to perform Hajj once in a lifetime, if we have the ability to do so, when Allah azza wa jal tells us these are the restrictions and the guidelines for marriage and divorce and inheritance and everything else buying and selling. Then why wouldn't we accept this knowing that Allah azza wa jal has perfect knowledge and therefore what he legislator what he ordains what

He commands is only good and only beneficial for His creation. Subhana Allah Allah,

Allah azza wa jal then turned to Adam Hari salatu salam, as he mentioned in verse number 33. And he said to him, yeah, add them Allah add them with whom you smack him. Oh, Adam, inform them of the names of these things. The angels didn't know. You tell them now, you tell them the knowledge that you will given by Allah subhanaw taala concerning the names of these things, for LM

SMA E. So when he told them their names, with the knowledge that Allah azza wa jal had given to him, ba LM Aquila calm in the summer it was well at the moment to be doing our Macoun Timon, Allah said to the angels did not tell you that I know what is hidden in the heavens and the earth, and that I know what you reveal and what you conceal. And this is also from the beauty of the knowledge of Allah subhanaw taala from the knowledge of Allah azza wa jal is that he knows everything, the heavens and the earth, He knows what we make apparent, and he knows what we hide and keep secret and conceal within ourselves. And that is why when we turn to Allah azza wa jal in worship, the beauty

of making dua to Allah subhanaw taala the beauty of asking of Allah azza wa jal and seeking his help and aid subhanaw taala is that when you do so, you turn to the one who has ultimate knowledge. subhanaw taala if me and you were to seek advice from one another, you go to your friends, you go to your family, you go to the people around you, and you seek advice or you seek help, you must first explain to them your situation. And even if you manage to explain your situation, because for many people, they find it difficult to explain the full scope of the situation that they're in. But even if you manage to do so, over a lengthy period of time, maybe over a number of sittings or a number

of four

also a number of messages you explain to them what you are in and the situation that you're in and you seek their help, you still can perhaps give to them the full extent of the emotions that you feel of the feelings that you have of the stress that you're going through of all of the emotions that you're experiencing, and that you have been experiencing throughout this whole ordeal or hardship that you're facing. But the beauty of turning to Allah azza wa jal is that you don't need to tell him that intricate detail. You show before Allah, your poverty, your submission, your humbleness, your humility, and you don't need to explain to Allah azza wa jal, every single small

thing because Allah already knows and he knows better than you. And so when you turn to Allah with dua, and you ask Allah for relief, or you ask him for help, and then Allah azza wa jal directs you to a path from the many options that you had before you, you know, therefore, that Allah azza wa jal did so based upon his ultimate knowledge and wisdom subhanho wa taala. What greater act of worship is there than this and what more beautiful level of submission and humility and humbleness is there than this? We often do something similar with our family and our friends. And we take that advice on board, even though they will always be limited in its nature, even though it will always be

inherently weak within its nature. That's why sometimes you go to someone and you ask them for advice, and you end up refusing rejecting their advice, because you know, that it doesn't make any sense in the situation that you're in. That's the best that they can offer. But when you turn to Allah azza wa jal, Allah subhanaw taala gives you everything that you need subhanaw taala because he is the one who is all knowing all. All all ye Subhana wa Tada and that is why Allah Azza wa Jalla mentioned to us in verse number 34, the command that was then given to the angels that Allah azza wa jal gave to them with dill Mala, you can do the Adam if a soldier do it Lisa abou stockpot, or can

aminal caffeine when we told the angels bow down before Adam prostrate before him, they all did soap on a bliss who refused and was arrogant. He was one of the disobedient, Allah azza wa jal commanded the angels to all prostrate before Admati salat wa salam, and all of the Allah azza wa jal commanded the angels to prostrate before Adam and he set up and all of them did so. except for Iblees IBLEES refuses to do so. Abba was stockpot. What can me no caffeine, he refused, and Allah says he was arrogant. The reasoning as we know, for his refusal, Allah azza wa jal will mentioned elsewhere in the Quran, is that he said that I am better than Adam, Oh Allah, You created me from a smokeless

fire, You created him from clay, I am therefore better in my origin, stronger, more powerful than other monies set up. And this shows to us also one of the dangers of knowledge if it is not taken in the right way, and used in the right way. And that is knowledge can sometimes lead to a level of arrogance. How often do you find people because they know more than others, because they have knowledge over others, because they have more experienced than others, because they have maybe a greater level of understanding that others it leads them to look down towards those other people, makes them arrogant and haughty, makes them speak in a way and behave in a way that people think

that they Oh, they feel like oh, or it seems that they think that they are better than others, with knowledge should come humbleness, the humbleness of the angels, when they're taught something they humble themselves before Allah azza wa jal, we now have the opposite example in the bliss who also has been given knowledge. But that knowledge leads him away from Allah subhanaw taala and it leads him to arrogance. And that is why arrogance is one of the gravest of sins and the most dangerous. And that is why the Prophet sallallahu alayhi wa sallam the one who has even a mustard seed of arrogance in their heart won't intend to agenda because the arrogance is the beginning or the

beginning seed that may eventually lead to disbelief and comfort in Allah subhanho wa taala. These verses that we've mentioned from the beginning of this of this page, page number six of sorbitol Bacara. The first choice is a number of verses that speaks therefore also to the virtues of knowledge, knowledge and its importance. Allah subhanaw taala explains to the angels his position and his knowledge subhanaw taala and his wisdom, John Duffy Allah, Allah azza wa jal favours Adam and he said I'm in a number of ways and from the greatest of those ways, is through the knowledge that he gave to him. Allah subhanaw taala commands the angels to prostrate before at the money CERAM

a prostration of respect not of worship, but I will respect and honor because of the knowledge that he was given to him. And Allah azza wa jal then also informs us that the path to guidance is to seeking knowledge that is correct in the correct way, knowledge that humbles you and brings you closer to Allah subhanaw taala. That is what Allah azza wa jal wants us as Muslims to learn and to seek knowledge that will allow you to come closer to Allah azza wa jal follow an example of our father Adam

Be Sam and the angels before him and not knowledge that takes you further away from Allah subhanaw taala because the people who reject Allah also have knowledge. They do so based upon their arguments and their logic and so on. It is a form of knowledge, but it is knowledge that is not blessed it. It is knowledge that it's incorrect. It is knowledge that is not humbling. And so because of that, he leads a person away from ALLAH SubhanA wa Tada. And therefore in our religion as we know, Allah azza wa jal honors the people of knowledge. And Allah subhanaw taala mentions that through knowledge, people come closer to Allah azza wa jal, and people learn more about the religion. Allah subhanaw

taala then says,

Concerning the story of our father Adam it Sam in verse number 35, we're all nya Adam was going into was ojochal JANA tava Kula minha rather than Hazel toma while at Raba the Shujaat effort Hakuna Amina Valley mean, we said to Adam, he said I'm live with your wife in this garden. Both of you eat freely there as you will, but do not go near the street or you will become both from the wrongdoers. Allah subhanaw taala created our father Adam, and his salatu salam and it was mentioned in a hadith of the Prophet sallallahu alayhi wa sallam that once Allah azza wa jal had been created and fashion and before before Allah subhana wa Tada breathed into him from his spirit and gave to him life.

IBLEES actually came and saw this new creation that had been created. And he walked around him, and he analyzed him. And then he said, How the hell can I do of this is a hollow Corporation, it will have no self discipline. One of the things that at least realized is that it is easy to misguide and mislead the Children of Adam Ali Salatu was set up, and that if that person isn't strong in their Eman and in their attachment to Allah azza wa jal, they can be misguided. Allah subhanaw taala gave this warning to our father, Adam and Eve still am showing that this life and this existence, therefore, of this world, is one of trial, it is one of test. It is one of hardship, to think that

you're in this life to enjoy to relax, to benefit from all of the things of the dunya Yes, there are things that are halal that you can benefit from and enjoy. But that is not the main purpose of your creation, or the main purpose of your existence in this world. The purpose of your existence is to pass the test of Allah azza wa jal, please before you and that is the test of the heat, to worship Him and to come close to him through righteous deeds. Allah subhanaw taala said, we created Adam, and from Adam his wife, as we know, our mother Hawa or the salatu salam, and then Allah commanded both of them to go and to reside in the garden. And he said to them, both of you eat freely do as

you please there in however, there is one exception, do not eat from this tree, for to do so will make you from amongst the sinners and the wrongdoers and that is essentially what our religion is. Our religion is Allah subhanaw taala saying, Do as you please in this life to live a good life and a good existence. But there are a number of things that you must abide by. Everything else is up to you, how you spend your time, and how you do things the way that you would so long as you abide by these guidelines. It is okay. And Allah azza wa jal didn't say that everything is haram, or that everything is is a restriction except for the 510 15 or things God Allah azza wa jal said the

opposite, do as you please. But these are commandments that you must abide by prohibitions that you must stay away from, he said to Adam Ali salaam, go to Jana and eat from wherever you wish Jana is full of trees. Jana is full of vegetation of fruit and food, but this one tree stay away from and this is what she ponders the one thing that Allah azza wa jal tells us to stay away from. That is what people like. Allah says, buy and sell and do what you need in your business. But for example, stay away from Riba. What do people do? What does shaytaan make them? Do? Everyone veers towards the river. You can eat as much as you like and drink as much as you'd like but stay away from certain

foods. So what does shaytan say? Go and drink alcohol? Go and eat the type of meat that is haram go and consume that food that Allah azza wa jal has made haram. And so likewise, shippon came to our parents, our forefathers, Adam and Hawa, arnica masala to Assam. As Allah says in verse number 36, as a little mushy Banu and have a hollow Jehovah Mima Cana fee, but Chapin made them step and remove them from the state they were in, as we know as Allah azza wa jal mentioned elsewhere in the Quran that she upon came and he whispered to them, for us was the era he Shavon Shavon came in, he whispered to them, and he said, Oh, Adam, shall not inform you of a tree that if you eat from it,

you will have eternal Kingdom, eternal life and eternal kingdom. And that is what shade on does he whispers he tempts shape our nose or our desires seek and what our heart seek. And so Allah azza wa jal tells us that the challenge is to stay away from those temptations and desires and to know that yes, you must sacrifice some of that which you

hovered and seek and want and desire, but for the greater good and for greater reward you leave of alcohol in this life. Allah azza wa jal says that the believers will have the purest of drink of alcohol and of wine in the next life. You're told, stay away from certain types of food in this life. On your own piano, you will have the most amazing types of food, the likes of which you cannot imagine. For men in this life, stay away from silk and from wearing gold and silver. For the believers, men and women in gender, they will be given jewelry and be given clothing from those very things that are in this life they sacrificed for the sake of Allah subhanaw taala. So he made them

step up. And so because of that, they were extracted and removed from where they were and that is in Jana. What

do I do? And Allah azza wa jal said, we said to them, get out all of you. You are each other's enemy, meaning Jin to humans, Adam and his children, and he believes and his descendants, you will be enemies to one to another. He believes and his followers and his descendants are always trying to get Adam and humans are Adam and his children and his descendants, they are always trying to misguide them and take them away from the path of Allah azza wa jal and towards the path that will ultimately lead them into the fire. And that is why Allah azza wa jal in numerous places in the Quran, he warns us against shape on and he says in the shape and Allah Kumar do one particular

shape on is your enemy, treat him as an enemy. And Allah says, if you don't know who will literally Yetta who only I mean Dooney were homeless. Will you take shape on and all of his descendants as your helpers besides me meaning ALLAH, even though he is a clear enemy to you? Allah azza wa jal says you will be enemies one to another. This is the duel. This is the battle, that we fight each and every single day when we turn towards Allah, and we stay away from the temptations of shapen. And if we do fall into those temptations, then to turn back to the path of Allah azza wa jal, when a conference will be Mr. Kirwin attorney, Allah when Allah says on Earth, you will have a place to

stay and livelihood for a time you will remain there for a short period of time. This existence to swell therefore, is Tao rubella. It is the existence and the life of trial and test. Every day is a test and a trial to see whether you can come closer to Allah azza wa jal and to see whether you can ward off the temptations of your desires and the whisperings of shapen

whenever the mighty Salam realized this in the final verse on page number six, ALLAH SubhanA data says in verse number 37, for tilaka the Mumia Rebekah DeMatting Fatah rd in the who who AutoWeb Rahim, then Adam received some words from his Lord, and He accepted his repentance he is ever Relenting, the Most Merciful. Allah azza wa jal taught to Adam and Eve Salaam and Adam Ali salaam understood the mistake that he had made, and he wanted to send to Allah azza wa jal, and he did so in forgiveness and seeking repentance. Allah subhanaw taala Tim taught him words of repentance that he could say, in order to seek forgiveness from Allah azza wa jal, those words are mentioned

elsewhere in the Quran. Allah subhanaw taala told us the famous two that all of us are familiar with, I think, and that is the Doha rockburn of alumna and fissara. Welcome to Filipina What are hamdulillah in the Quran in the middle Hasini Oh ALLAH indeed we have wronged ourselves. And if you do not forgive us in the shower your mercy upon us, we will be from the losers. Allah azza wa jal says that the man is Suriname made or said those words and Allah accepted them from him. And that is the beauty of our worship of Allah subhanaw taala that if you sin, and you turn away from Allah, no matter how great or grave the sin may be, no matter how often a numerous those sins may be, if you

turn back to Allah azza wa jal with sincerity, repenting, seeking His forgiveness, wanting to change for the better and come closer to Allah azza wa jal, Allah forgives you as he did Adam and Eve sent him a tab it ALLAH forgive him in the Horta web to web means the one who often and frequently and continuously accepts your repentance, so long as you turn to Allah in repentance, Allah will accept your repentance. And Allah loves as he says, altering the Quran to wellbeing. Those who frequently repent as the Prophet sallallahu alayhi wa sallam said, in the Hadith and Sahadi I seek Allah's forgiveness in a single day 100 times or in other wedding 70 times. And so therefore to seek

forgiveness from Allah azza wa jal is something which Allah loves and something which is beloved to Allah subhanaw taala. So Allah forgave our father Adam and he slammed but in the same way he taught us this important lesson of the enmity of bliss and his followers and his descendants. And at the same time, of the challenges that we face and the jewel that we're constantly engaged in between Shavon and between turning towards the path of Allah azza wa jal, and how we should constantly be people of forgiveness and seeking repentance. May Allah azza wa jal grant us His forgiveness and his repentance BarakAllahu freecom was Allah Allah Muhammad early he was talking me edge mine was Salam

Alikum Rahmatullah.

Bismillah

AR Haley's