Abu Taymiyyah – Powerful Khutbah The King, Queen & My Aqeedah As a Muslim

Abu Taymiyyah
AI: Summary ©
The speaker discusses the use of Islam as a core fundamental symbol of deen pride and how it is used to hold pride in one's actions and deeds. They also talk about the use of fear mongering tactics and territion tactics in Islam, including calls from parents and students, and the recent cases of parents receiving calls from children who want to marry their children. The speaker emphasizes the importance of praying for Islam and being directed to God, and discusses the importance of loving Jesus as the God of love.
AI: Transcript ©
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My beloved brothers and sisters,

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I want to make it crystal clear

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that which I'm about to speak about my

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brothers and my sisters does not involve

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inciting violence

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or harassment

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towards the monarchy

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or any minority group like the LGBTQ

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or any other individual that walks on the

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face of this earth.

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Normative Islam is under attack.

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It is so sorry to say my beloved

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brothers and sisters,

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that holding on to your religion

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has today become something that is verified,

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abnormalized.

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You are scrutinized

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for being

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someone who

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just holds on to his religion.

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And the Messenger sallallahu alaihi wa sallam, he

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told us in a hadith,

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Islam started as something strange

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and it will come back to being something

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strange. The Messenger sallallahu alaihi wa sallam then

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said,

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glad tidings to those

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who are strangers.

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He the messenger salallahu alaihi wa sallam was

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asked, who are these strangers?

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And his response was,

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They are the ones who are going to

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rectify

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that which my ummah has corrupted.

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In another narration, we are told

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When the people now go astray, they become

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corrupted,

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right?

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There will be these these

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strangers

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who will hold on to their religion.

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They will remain steadfast.

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They are the huuraba.

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The Messenger sallallahu alaihi wa sallam, My beloved

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brothers and sisters, and without a shadow of

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a doubt we are living in these times.

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He said,

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Islam will fade away

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up to the point where you will not

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know

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the basics and essentials of your religion.

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People will not know

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a zakah, they won't know asiyan,

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fasting, the intricacies of the salah will what?

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Deteriorate.

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It will diminish.

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People will

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start becoming

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ignorant of basics and the fundamentals of their

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religion.

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You know my beloved brothers and sisters,

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the reason

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why we see

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so much

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misguidance spreading amongst the Muslim Ummah.

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Would it be fair to say that

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a huge cause

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is because we've become negligent

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in conveying

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the deen of Allah Subhanahu Wa Ta'ala.

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Let me give you guys an example of

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the LGBTQ

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minority.

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Right?

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Even though subhanAllah they are a minority. However

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every single member of theirs

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plays an active role in spreading that which

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they stand for.

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That which they call to.

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You click on one of these hashtags on

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Twitter,

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it seems, subhanAllah, that they are the majority,

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when in reality they are like a drop

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in the sea.

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And the reason for that is every single

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one of them is playing an active role

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in spreading that which they stand for.

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Sheikh Ullissam Taymiy Rahmatullahi,

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my beloved brothers and sisters, he says the

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following.

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That which you see appearing amongst the Muslim

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Ummah of innovations

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and also misguided practices,

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The cause for that is

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when the people

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who are meant to be conveying the message

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of Allah Subhanahu Wa Ta'ala

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became negligent

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in spreading the Haqq, the truth, the sunnah

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of the Messenger Sallallahu Alaihi Wasallam and that

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which a guided practices.

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Also Sheikh Ull Sameh Tim He says

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Whenever there is a negligence

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on those

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who call to the prophetic guidance,

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you will see that the innovations

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will start having a stronghold on the community.

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Tatar

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was only able to overpower

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the Muslims in the east.

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Why brothers and sisters?

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When Al Falsafa,

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philosophy started becoming

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rampant within

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the community and also when the Sharia became

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weak.

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Ibn Taym Rahmatullahi alaihi. My beloved brothers and

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sisters, he says the following.

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He says,

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when Al Ilhad,

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denying Allah Subhanahu Wa Ta'ala's existence,

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and also innovative practices

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and misguided

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affairs

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became rampant

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amongst the Muslims. Where? In Sham,

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which is considered today

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Syria, Lebanon, and so on and so forth.

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And also Egypt, Wal Jazeera.

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Allah

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sent the kuffar onto them. They were overpowered

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by the kuffar.

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However,

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However, when they established al Islam

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and they also overpowered

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those who were denying the existence of Allah

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Subhanahu wa ta'ala. And those who were spreading

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innovations,

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Allah Subhanahu wa ta'ala

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gave them victory over the kuffar.

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My beloved brothers and sisters, the nukuulat

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are many. Right? The statements of the scholars

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are many with regards to that which we

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are speaking about here. And that is my

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brothers and my sisters, when we became weak

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in conveying the message of Allah Subhanahu Wa

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Ta'ala,

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you find

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that

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normative al Islam

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has become abnormal in the eyes of the

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people. And I will conclude insha Allahu Ta'ala

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with this one point here,

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You may ask, why do I keep quoting

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Ibn Utaym

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who passed away in the year 728?

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With these quotes, my brothers and my sisters,

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doesn't it give us the idea that he

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was someone who had,

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who had an in-depth understanding

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of what happens the moment we let go

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of our religion. He says,

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He says and when the Muslims now begin

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to experience weakness

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and find the enemy having overpowered them, then

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the cause for this is their sins and

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their transgression.

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He also, Rahmatullahi, he says,

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Surin al Kufari,

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wal Hindi

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was seen, SubhanAllah.

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He said this over 700 years ago. When

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the people of the East,

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they established Al Islam, Allah subhanahu wa ta'ala

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aided and assisted them and gave them victory

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over the Kufar and the Mushrikeen from amongst

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the Turks,

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the Hind, the Indians and also the Chinese.

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He's not alive today brothers and sisters. However,

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he's saying this over 700 years ago. SubhanAllah.

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And then he says

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However,

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when innovative practices

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and also Ilhad

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and transgression became widespread,

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Allah Subhanahu Wa Ta'ala gave the Kuffar

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victory over the Muslims. My beloved brothers and

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sisters,

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a core fundamental symbol of our deen is

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to love and also dislike for the sake

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of Allah Subhanahu Wa Ta'ala.

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This is the very basis

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for everything that we do and say and

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live for. Whenever we adopt

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something it is because it is something that

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is beloved to Allah Subhanahu wa Ta'ala. And

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whenever we refrain from something it is because

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that this is something that is disliked to

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Allah Subhanahu wa ta'ala. The Messenger Sallallahu Alaihi

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Wasallam, he mentioned in an authentic hadith.

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The pinnacle point of your faith is for

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you to love for Allah subhanahu wa ta'ala,

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and for you to dislike

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and despise for His sake. The Messenger Sallallahu

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Alaihi Wasallam, He also told us in another

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hadith,

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Whoever now loves for Allah Subhanahu Wa Ta'ala

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and he despises

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for his sake, he gives for Allah Subhanahu

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wa ta'ala's sake, and he holds back.

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For the sake of Allah's

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this individual, my beloved brothers and sisters, has

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completed his iman. In another narration we are

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told, Hadid Abdulai Bin Umar

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Whoever imitates a group of people, he will

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become like them. Also Allah Subhanahu Wa Ta'ala,

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he

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mentions

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You will not find

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believers

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who truly believe in Allah Subhanahu Wa Ta'ala.

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And also in the last day showing love

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and affection to those who oppose Allah Subhanahu

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Wa Ta'ala and His Messenger sallallahu

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alaihi wasallam. My beloved brothers and sisters, why

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am I mentioning all of these different narrations

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and statements of the scholars wallahi,

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what really really broke my heart was

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seeing them young children

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who

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became a meme on social media.

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They became a meme on social media

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because of their responses when they were interviewed.

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Singing the national anthem in the House of

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Allah Subhanahu Wa Ta'ala. My beloved

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brothers and sisters,

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right? It is very very clear that the

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non Muslims, they have an agenda

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in order to

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brainwash our children,

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in order to pollute their minds. Whatever they're

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trying to do is not in the best

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interest of Al

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Islam

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If we as a community

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don't do anything about

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teaching our religion, do not be surprised

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that they wake up tomorrow

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and they are questioning

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the fundamentals and the core of their faith.

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Many many years ago back in 2015,

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I used to give lectures. Right?

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In many of the Masaajid up north,

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I would say to the parents,

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you shouldn't be surprised

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if your daughter wakes up tomorrow and she

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says, Dad,

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I want to marry Mark.

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I want to marry Bob and John. This

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is not something that should surprise us. Right?

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Some of the parents they would look at

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me and they would say, you know what,

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maybe this guy is not the right person

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for the job here. Maybe we should get

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someone else to speak about these very important

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topics that are sensitive.

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I would also mention, and this is when

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it got extremely problematic

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among some of them,

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don't be surprised tomorrow

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if your son wakes up and he says,

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Dad,

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I want to have a relationship with Mark.

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This is Muhammad saying this.

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Or when your daughter Khadija wakes up and

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she says, O father,

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O mother, I want to have a relationship

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with Charlotte.

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This is not something that is far fetched.

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Every other week brothers and sisters, I am

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dealing

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with a case of this kind.

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Receiving these phone calls, can you come and

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speak to my daughter?

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Can you come and speak

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to my son?

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We have become victims

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of fear mongering tactics

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and also being terrified

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of speaking about that which

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is fundamental Islam, brothers and sisters.

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They will use these fear mongering tactics

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or these jamming tactics to label you an

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extremist

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or a fundamentalist,

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when in essence, we have been told to

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hold on to the core of our religion,

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especially in times of fit in. And they

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have what succeeded

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in making us take steps back

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when we should actually be taking steps forward,

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holding on to what Allah Subhanahu Wa Ta'ala

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wants us to hold on to. My beloved

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brothers and sisters,

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this is the life of a Muslim.

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This is the lens through which the Muslim

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looks at everything in the world. The Yahstik

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by which the Muslim measures everything around him

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or her. This is the basis

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upon which the Muslim

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makes every moral decision,

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deeming anything

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to be good or bad, loving for his

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sake and also disliking and despising for the

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sake of Allah Subhanahu Wa Ta'ala. And this

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is what is translated into Arabic to be

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Hiding or ignoring this fundamental to our faith

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is disingenuous

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and will do us no favors. My beloved

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brothers and sisters,

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if we just look at the definition of

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Al Islam,

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right? You ask our children today, tell me

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about Pythagoras theorem. A squared equals b squared

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plus c squared. They know it inside out.

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Ask them about evaporation,

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condensation,

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and iteration,

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and all of the other shaytians. They know

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it

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letter by letter. But when it comes to

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the definition of Alisa, my brothers and my

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sisters,

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are we as parents

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even aware of what it actually means? Many

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many years ago I stood outside of a

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Masjid

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in Lesta,

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interviewing

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the young children who had prayed with us.

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What is the definition of Islam?

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Many of them will say, Al Islam is

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a way of life.

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Right? Some would say, Islam means peace. Is

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that really what al Islam means?

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These different definitions that the children gave me

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are a part of what al Islam is.

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However, this is not the definition. So what

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is the definition

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of

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al

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Islam?

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That you submit

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to Allah Subhanahu wa ta'ala with a tawheed.

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You are obedient to Allah with

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the acts that you carry out with your

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limbs.

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And the 3rd component my brothers and my

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sisters, it is what

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To

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free yourself from shirk, and dissociate yourself

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from the shirk practices that people carry out.

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It's very very important my brothers and my

00:17:04 --> 00:17:08

sisters that I point out something extremely important

00:17:08 --> 00:17:09

before I am misunderstood.

00:17:11 --> 00:17:13

Hating something or disliking something

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does not necessitate

00:17:15 --> 00:17:18

that you are now going to incite

00:17:19 --> 00:17:20

violence or harassment

00:17:20 --> 00:17:22

towards that which you dislike.

00:17:22 --> 00:17:23

You have the vegetarians

00:17:24 --> 00:17:26

who hate meat with a passion.

00:17:26 --> 00:17:29

Would anyone in their right mind start attacking

00:17:29 --> 00:17:30

people because

00:17:30 --> 00:17:31

they hate meat?

00:17:32 --> 00:17:34

Do you see them going around fighting against

00:17:34 --> 00:17:35

the sheep and the cow?

00:17:36 --> 00:17:37

Likewise my brothers and my sisters, if I

00:17:37 --> 00:17:38

as an individual

00:17:38 --> 00:17:39

hate birds,

00:17:39 --> 00:17:41

I hate them with a passion,

00:17:41 --> 00:17:43

right? Does it make sense now for me

00:17:43 --> 00:17:44

to start attacking

00:17:45 --> 00:17:47

all of these birds and slaughtering them?

00:17:49 --> 00:17:50

Does that make sense my brothers and my

00:17:50 --> 00:17:51

sisters?

00:17:59 --> 00:18:00

This is all we are saying,

00:18:00 --> 00:18:01

right?

00:18:01 --> 00:18:02

Al Islam

00:18:03 --> 00:18:03

does not

00:18:04 --> 00:18:05

instruct you now to conform

00:18:06 --> 00:18:07

to the different ideologies

00:18:08 --> 00:18:10

that my brothers and my sisters

00:18:10 --> 00:18:10

is

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problematic to the Sharia, in contrary to the

00:18:13 --> 00:18:14

Sharia.

00:18:15 --> 00:18:17

Having said that my beloved brothers and sisters,

00:18:18 --> 00:18:19

the concept of

00:18:19 --> 00:18:20

loving

00:18:20 --> 00:18:21

and also

00:18:21 --> 00:18:23

despising and hating

00:18:23 --> 00:18:25

goes hand in hand with the Samaha

00:18:26 --> 00:18:27

of the Sharia,

00:18:27 --> 00:18:28

the tolerance

00:18:28 --> 00:18:31

and the peace that Al Islam stands for.

00:18:31 --> 00:18:32

We

00:18:32 --> 00:18:34

as law abiding citizens,

00:18:34 --> 00:18:37

are not allowed to start oppressing even the

00:18:37 --> 00:18:38

non Muslims

00:18:38 --> 00:18:40

in light of the Sharia.

00:18:40 --> 00:18:42

This is not something that Allah subhanahu wa

00:18:42 --> 00:18:44

ta'ala would be pleased with.

00:18:45 --> 00:18:45

We,

00:18:45 --> 00:18:46

as Muslims,

00:18:46 --> 00:18:47

have to abide

00:18:48 --> 00:18:49

by the law of the land.

00:18:50 --> 00:18:52

Right? And there's many many different narrations for

00:18:52 --> 00:18:54

that. Likewise my brothers and my sisters,

00:18:55 --> 00:18:57

if you have parents that are non muslims,

00:18:57 --> 00:18:59

does al Islam say to you they should

00:18:59 --> 00:19:01

cut off your parents? The answer is no.

00:19:01 --> 00:19:03

Allah Subhanahu Wa Ta'ala says

00:19:11 --> 00:19:13

If they strive against you in order to

00:19:13 --> 00:19:16

commit shirk, then don't listen to them. However,

00:19:17 --> 00:19:20

be dutiful to them and kind towards your

00:19:20 --> 00:19:22

parents. This is al Islam brothers and sisters.

00:19:22 --> 00:19:23

Likewise,

00:19:24 --> 00:19:26

al Islam does not encourage us to cheat

00:19:26 --> 00:19:27

the government,

00:19:27 --> 00:19:28

something that is pretty

00:19:29 --> 00:19:31

prevalent in many different communities,

00:19:31 --> 00:19:34

claiming to be single, separated from your spouse,

00:19:34 --> 00:19:36

just so you could pick up a little

00:19:36 --> 00:19:37

bit more money.

00:19:38 --> 00:19:41

Al Islam is against all of these different

00:19:41 --> 00:19:43

types of oppression. And the Messenger salallahu alaihi

00:19:43 --> 00:19:45

wa sallam himself told us,

00:19:49 --> 00:19:51

Be fearful of the dua of the person

00:19:51 --> 00:19:52

that you oppressed,

00:19:52 --> 00:19:54

even if he's a kafir,

00:19:54 --> 00:19:55

even if he's a disbeliever,

00:19:56 --> 00:19:58

he make he may make dua against you

00:19:58 --> 00:20:00

and Allah subhanahu wa ta'ala

00:20:00 --> 00:20:03

will end up accepting this dua. My beloved

00:20:03 --> 00:20:04

brothers and sisters,

00:20:05 --> 00:20:08

I ask Allah subhanahu wa ta'ala to benefit

00:20:09 --> 00:20:09

us

00:20:10 --> 00:20:10

from

00:20:11 --> 00:20:11

what

00:20:12 --> 00:20:12

we had.

00:20:31 --> 00:20:32

My beloved brothers and sisters,

00:20:34 --> 00:20:37

following the Charlie Hebdo attacks in January 2015,

00:20:39 --> 00:20:40

politicians

00:20:40 --> 00:20:42

and also the leaders of the world,

00:20:44 --> 00:20:45

they came out

00:20:46 --> 00:20:47

to stand in solidarity.

00:20:48 --> 00:20:51

With who? With our Prophet Muhammad Sallallahu

00:20:51 --> 00:20:52

who was humiliated

00:20:53 --> 00:20:54

and verified

00:20:55 --> 00:20:56

and had his honor

00:20:56 --> 00:20:58

ripped to shreds, Lao Allah.

00:20:59 --> 00:21:00

They came out

00:21:00 --> 00:21:02

to boldly assert

00:21:04 --> 00:21:06

what they stand for, which is what? Freedom

00:21:06 --> 00:21:08

of speech. And not just that,

00:21:09 --> 00:21:11

but also the right to offend.

00:21:12 --> 00:21:15

They stood in solidarity with the French cartoonists,

00:21:16 --> 00:21:17

who depicted

00:21:18 --> 00:21:19

our beloved Muhammad

00:21:22 --> 00:21:23

Who created

00:21:24 --> 00:21:25

*

00:21:26 --> 00:21:26

caricatures

00:21:27 --> 00:21:29

of the Messenger sallallahu alaihi wasallam

00:21:30 --> 00:21:31

About a prophet

00:21:32 --> 00:21:33

who is revered

00:21:34 --> 00:21:36

at the time by 1.5

00:21:37 --> 00:21:39

1,000,000,000 Muslims. And of course now it's more

00:21:39 --> 00:21:41

than that, 2,000,000,000 and counting.

00:21:42 --> 00:21:44

Freedom of speech, brothers and sisters,

00:21:44 --> 00:21:46

this is what they came out

00:21:46 --> 00:21:47

to really

00:21:47 --> 00:21:50

defend. And not just freedom of speech, but

00:21:50 --> 00:21:52

also the right to offend. And I'm not

00:21:52 --> 00:21:54

even here to offend anybody. As I mentioned

00:21:54 --> 00:21:56

time and time again, we are not here

00:21:56 --> 00:21:57

to incite violence

00:21:57 --> 00:21:59

or harassment towards any

00:22:00 --> 00:22:01

individual that walks on the face of this

00:22:01 --> 00:22:02

earth.

00:22:02 --> 00:22:03

My brothers and my sisters, I want to

00:22:03 --> 00:22:05

speak a little bit about the death of

00:22:05 --> 00:22:06

the Queen.

00:22:07 --> 00:22:08

When the Queen passed away,

00:22:09 --> 00:22:10

there were statements

00:22:10 --> 00:22:10

abound

00:22:11 --> 00:22:13

from non Muslims who were calling for the

00:22:13 --> 00:22:14

abolishment

00:22:15 --> 00:22:15

of the monarchy.

00:22:16 --> 00:22:17

But rarely

00:22:17 --> 00:22:18

would we find Muslims

00:22:19 --> 00:22:21

who feel that they are able to express

00:22:21 --> 00:22:22

such sentiments

00:22:23 --> 00:22:25

because of the fear of consequences

00:22:26 --> 00:22:29

in the shadow of the prevent strategy.

00:22:31 --> 00:22:33

Many Muslims feel that the only reaction

00:22:34 --> 00:22:36

and sentiment that they are allowed to express

00:22:37 --> 00:22:38

is glorification

00:22:38 --> 00:22:39

of the queen

00:22:39 --> 00:22:41

and everything about her.

00:22:41 --> 00:22:42

To whitewash

00:22:42 --> 00:22:44

all of the murder,

00:22:44 --> 00:22:47

atrocities, and plunder that has occurred in the

00:22:47 --> 00:22:49

name of the monarchy historically.

00:22:50 --> 00:22:52

Let's see what one of the non Muslims

00:22:52 --> 00:22:54

had to say, and I quote, because I'm

00:22:54 --> 00:22:55

only here to quote.

00:22:57 --> 00:22:58

Kahinda Andrews,

00:22:58 --> 00:23:00

who is an author and also academic,

00:23:01 --> 00:23:04

he holds a role at Birmingham City University.

00:23:05 --> 00:23:06

Look what he said my brothers and my

00:23:06 --> 00:23:08

sisters about the late Queen the second,

00:23:09 --> 00:23:10

Queen Elizabeth the second.

00:23:11 --> 00:23:12

He called her a figurehead

00:23:13 --> 00:23:15

of white supremacy, and I'm just quoting here,

00:23:15 --> 00:23:18

brothers and sisters. A non Muslim who is

00:23:18 --> 00:23:20

a professor in Birmingham City University,

00:23:21 --> 00:23:23

He called her a figurehead of white supremacy,

00:23:25 --> 00:23:27

author and professor of black studies.

00:23:28 --> 00:23:30

Right, Kahinda Andrews also said

00:23:31 --> 00:23:33

that he would not be mourning

00:23:33 --> 00:23:34

the death of the queen.

00:23:35 --> 00:23:37

It's a non Muslim brother and sisters.

00:23:38 --> 00:23:39

He also described the queen

00:23:40 --> 00:23:43

as a symbol of colonial nostalgia and empire,

00:23:43 --> 00:23:45

and said the fatal shooting

00:23:46 --> 00:23:48

of an unmarked black man, Chris Kaaba,

00:23:49 --> 00:23:51

by a police officer in London earlier this

00:23:51 --> 00:23:54

month, should mean more to society

00:23:54 --> 00:23:55

than the succession

00:23:55 --> 00:23:57

of King Charles the third.

00:23:57 --> 00:23:59

Although we saw her a lot, I can't

00:23:59 --> 00:24:00

remember

00:24:00 --> 00:24:03

anything she ever did. So it's fair to

00:24:03 --> 00:24:05

say that the queen was a figurehead and

00:24:05 --> 00:24:06

a symbol.

00:24:07 --> 00:24:08

And to conclude this point my brothers and

00:24:08 --> 00:24:10

my sisters, he said the following. I'm not

00:24:10 --> 00:24:13

happy that she's dead but all people die.

00:24:13 --> 00:24:16

And yes, it's sad in that sense but

00:24:16 --> 00:24:18

it's not for me to mourn.

00:24:19 --> 00:24:21

Why is it my brothers and my sisters

00:24:21 --> 00:24:22

that when a non Muslim says this we

00:24:22 --> 00:24:23

might

00:24:23 --> 00:24:24

feel inspired?

00:24:25 --> 00:24:26

Right? And like I said,

00:24:27 --> 00:24:29

we are not here to incite

00:24:29 --> 00:24:30

violence

00:24:30 --> 00:24:33

or harassment towards anyone. We are just saying

00:24:33 --> 00:24:35

hold on to your religion.

00:24:35 --> 00:24:38

Hold on to the core and fundamental

00:24:38 --> 00:24:40

of the deen of al Islam.

00:24:41 --> 00:24:43

Which is the essence of

00:24:43 --> 00:24:44

loving that which Allah

00:24:45 --> 00:24:47

loved, and to dislike and despise

00:24:48 --> 00:24:48

that which Allah

00:24:50 --> 00:24:52

despised my beloved brothers and sisters.

00:24:52 --> 00:24:54

The last point that I want to make

00:24:54 --> 00:24:55

mention of today, my brothers and my sisters

00:24:55 --> 00:24:57

is, should Muslims

00:24:57 --> 00:24:59

sing God Save the King?

00:25:00 --> 00:25:02

Singing the national anthem has never been an

00:25:02 --> 00:25:03

Islamic tradition.

00:25:04 --> 00:25:06

As Muslims, you can just imagine

00:25:06 --> 00:25:09

the terror our forefathers would have felt in

00:25:09 --> 00:25:11

the lands that were colonized,

00:25:12 --> 00:25:13

with all the brutality that went along with

00:25:13 --> 00:25:14

it,

00:25:14 --> 00:25:16

when they heard this anthem.

00:25:16 --> 00:25:17

Furthermore,

00:25:17 --> 00:25:20

prayers such as, God save our Gracious KingQueen,

00:25:21 --> 00:25:23

go against the spirit

00:25:23 --> 00:25:24

of loving,

00:25:24 --> 00:25:26

and disliking, and despising

00:25:26 --> 00:25:27

for Allah's

00:25:28 --> 00:25:28

sake.

00:25:29 --> 00:25:31

If that monarch is someone who is unjust

00:25:32 --> 00:25:35

or rejects Allah Subhanahu Wa Ta'ala, then that

00:25:35 --> 00:25:37

which is upon us is to make du'a

00:25:37 --> 00:25:38

for them. That Allah

00:25:39 --> 00:25:42

guides them. Can you imagine Ibrahim alaihis salatu

00:25:42 --> 00:25:43

wasalam

00:25:43 --> 00:25:46

standing around singing the national anthem, brothers and

00:25:46 --> 00:25:47

sisters?

00:25:47 --> 00:25:50

He who Allah, subhanahu wa ta'ala, referred to

00:25:50 --> 00:25:52

as the perfect example,

00:26:03 --> 00:26:05

Allah says you have a perfect example in

00:26:05 --> 00:26:07

Ibrahim alaihis salatu wasalam

00:26:08 --> 00:26:10

Him and also those who followed him

00:26:36 --> 00:26:38

Allah save me and also my family from

00:26:38 --> 00:26:40

what that from that which they do. So

00:26:40 --> 00:26:41

we say,

00:27:31 --> 00:27:32

Allahu Akbar.

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