Abu Taymiyyah – Al Mubaadi Al Mufeedah 11
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AI: Transcript ©
Last week,
we have some issues related.
With different acts of people.
And in reach number 45,
when they said to you, who are the
western creators
all the western creatures,
whom it is incumbent upon us to hate
them?
Verily those
who disbelieve
from the people of the book and the
politics
will be in the fire of *
abiding eternally therein,
those are the worst of creatures.
And the statement of Allah subhanahu wa ta'ala,
You will not find a people
who believe in Allah
making friendship
with those who oppose Allah
his messenger.
This that the Sheikh he mentioned,
there's a very important principle
of loving
and hating for the sake of Allah subhanahu
wa ta'ala.
Just like we know that loving
is part of
is a type of worship,
likewise,
hate is a type of worship as well.
And we took the
definition
of worship previously in our number in our
previous lessons
where it was mentioned that
the definition of worship is everything that Allah
subhanahu wa ta'ala is pleased with.
From the righteous
actions.
Inwardly and outwardly.
So this issue of hating and loving for
the sake of Allah subhanahu wa ta'ala,
it is clarified in the hadith
which was narrated by Abu Dawood on the
authority of Abu Muhammad Radiallahu an. The prophet
SAWA wa a'alehi wasallam mentioned,
Allah and hates for Allah and gives for
Allah
and prevents for Allah
and this person has completed his iman.
Likewise mentioned in another hadith,
which was narrated by
The highest part of iman that a person
loves for Allah and hates for Allah.
So we understand from this hadith that Allah
in hating for His sake is part of
worship.
So when a person is committing
shit, and likewise, disbelieving in Allah Subhanahu wa
ta'ala is upon
us to hate this person.
To hate what he believes, to hate his
and
it is not permissible for us to love
this person.
At the same time, it doesn't negate you
calling him to the deen of Allah.
For example, now you might find a kafir.
A person
which is committing shirk.
You hate this person in accordance with what
he believes
and what he's upon.
At the same time,
there is no negation that you call this
person to the deen of Allah
you show kindness to him, you show him
a good face, you try to be good
to him in order for him to accept
the religion of Islam
You call him in a way of wisdom,
in a way that is good. This is
what Allah subhanahu wa ta'ala has called us
to do in his Quran. He said,
and call them
in a way which is good. And
call them with wisdom.
And dispute with them in a correct manner
or in a good manner. This is how
we should be honing the kuffar
to the religion of Islam,
not unlike what some people they might do,
go attack them, or they might get a
knife and put it to their throats, or
try and get a gun in order for
them to accept Islam. This is not a
way where a person should be pawning the
people, especially in a place like Britain.
And likewise, the people of innovation
the people of innovation,
you
dislike them in accordance to what they have
from
and likewise
are disobedience.
You don't dislike him like you dislike a
carver
or a person that's committing You
do not dislike an innovator,
a person that is committing
like you would dislike a person that's committing
This person is still a Muslim.
Is committing like you would dislike a person
as committing This person is still a Muslim.
He has the rights of a Muslim.
But at the same time, we try to
call him to the religion of Islam in
the correct manner. We try and make him
stay away from his. We don't do what
some people they might do,
where people have become very, very complacent. And
I wanna speak more about this issue as
well,
which is if they find the person that
is committing.
For example,
a person might be committing.
These people, they might go
and leave this person off completely.
Firstly, he hasn't advised them.
Firstly, he hasn't tried and gone to him
to try and establish the truth to this
person.
His Muslim brother, you find him he's becoming
very very drowned in it without any help.
You have to try and guide him and
try and correct him.
Some people you would find even if the
general call call them to accept the sunnah
and then likewise, you find them that they
won't accept.
You find, for example, people like those in
Birmingham.
They claim
People like
they claim
At the same time, they block all the
people completely.
They blocked the people up completely.
You will find them only cooperating
with a and b, and they see the
set the rest of the people out.
And we ask Allah
to guide them and likewise correct them because
this has become a very big fitna to
the people.
Has become a very, very big to the
people when they have locked off the people
completely.
They only call their brothers, and that's it.
The rest of the people have been locked
off.
And this is and and some sort of
experience on one of the sides.
Imam al Adani alhamdulillahi alayhi, he mentioned a
very very important statement, and he put a
very good example.
And he was referring to some of the
people of how they cooperate with the people.
And a born example of a person that
leads up to prayer, corrects a lot.
K?
This individual, the leading of the prayer decides
today, I'm gonna go to the Masjid.
He goes to the Masjid, he finds the
Masjid closed.
What does he do? He says,
you are closed, and I'm gonna stop as
well.
This individual now that wanted to go learn
the deal of example, he wanted to establish
the prayer,
he found the resource
not there. So what did he do? He
left off with Levi.
You find a lot of people, they could
be doing because of their ignorance.
They don't know
what the actual correct
view or the correct stance of many many
stances are, and they wanna learn more.
And they ask you to come and teach
them or to come and clarify to them.
Imagine this individual that's asking me to go
and teach him or to go and clarify
to him. Whoever I say to him, I
block him off. I don't wanna come to
you, or I don't wanna say anything to
you. Why? Because you're committing. All of the
this person is gonna say, okay, Halas, you
don't wanna tell me anything, I'm gonna go
to my friends.
I'm gonna go to my friends. I'm gonna
go to those who were with me before.
They could have been doing
innovation. Am I not even care? Or you
actually say to him, or he might not
even care that he left
him
off. You find a lot of people like
that. Like
that.
Whether it is in Derby or any other
place, Coventry, London, you find Allah and Masajid,
they won't fare.
I'm not saying that completely upon the sunnah,
but you have to try and go there
and establish the sunnah. Otherwise, they're never gonna
know.
They're never gonna know, and they're gonna look
for alternatives.
They're gonna look for these other resources
in order for them to understand the religion.
And the other people that they might go
to could be people that are deviant.
It could be people that are deviant,
and these people will become
even more misguided.
So the first day, try to invest in
the ability to guide the people. Try and
teach them, clarify to them, and try and
make them understand
the religion of Allah.
And likewise,
one of the brothers translated his speech
where
he was talking a bit more about boycotting
the people.
Nam?
He mentioned when he was asked regarding boycotting
the people. For example, now a person might
be committing innovation.
Now a person might be committing innovation.
And, he was referring
to some people that have made this issue
very, very
It's becoming very very, like, common within the
people.
You find them boycotting over very very little
things,
and it happens a there happens a very
big division within the Muslim.
So after being asked,
he was clarifying that people have become very,
very complacent in this issue, that if a
person has the ability to take a person
away from his big up or from his
misguided, he tries with them. He tries in
this individual
and tries to clarify him in order for
him to come back.
Because if you leave him,
there's a very big chance this person becomes
even more misguided.
It becomes more dispersed in what he is
doing
and, of course, even more.
So this issue of is something that a
person needs to know,
which is related to hating and unloving for
the sake of Allah Subhanahu wa ta'ala and
life or how to operate with the people.
How to speak to the people, how to
cooperate with the people, because it's your cooperation
with the people that gets them guided, that
gets them connected to the
that gets them to come and understand the
religion of Allah.
And it's done even slow. If you go
on a run
where you start attacking the people
at the start of your, no one's ever
gonna accept your.
No one ever will accept your,
so you use
a
And likewise, kindness and gentleness,
especially in the start of your dawah is
very very important
because otherwise,
you'll find people who go to the Sufis,
marshal, and they got very very good akhlaq,
like they say, that's what they use.
I went there. I was studying with her
for at least maybe a year. Inshallah, they
have very very good akhlaq.
You find them they use very good akhlaq
over you. And once you accept
and you become very very connected to them,
that's when they start teaching you the very
very famous stuff.
And a person becomes deceived by this.
I'm a person becomes very, very deceived by
this, and he start accepting everything that this
person says. And that's what they use. They
use the
in order to deceive the people and make
them more misguided.
So this loop is very, very
The way they act, the way they come
to you, the way they speak to you,
I think these are the people from,
but the more you stay with them and
the more you're connected to them, that's when
the Shaitiad come in. They're trying to grab
your hearts first. Well, I wasn't on the
start. Then after time went past, I started
praying at the graves.
I'm thinking about Habib. Everyone said, yes, I'm
doing it.
Because people are very, very connected to this
person.
You start loving him. You start getting yourself
connected to this person, and then you start
taking everything that he says. You
started praying at graves.
Why?
Because the
is telling us this is not even okay.
You know, one time with
a magician,
which is advice.
Why? Because we love him so much. We
were received by a very
good cooperation to us.
And started
going from darkness
Say
it is the people ruling themselves
by themselves
without anything from the book in the sunnah.
Number 47,
when it is said to you what is
the ruling,
say it is made your shirk
and the proof is the statement of Allah
subhanahu wa ta'ala.
The legislation
is for none but Allah
and Allah statement
and he shares not his legislation with anyone.
This issue about democracy,
if you look
at some of the actions or some of
the occurrences
the
that has recently happened in the Muslim
lands. You find in these Muslim lands
or these lands of the Muslim that
we hear from today
without a doubt before
these yani protests
and the Arab spring happened, there was some
sort of oppression there,
some sort of oppression
taking place in the government etcetera
by it.
What the people they decided to do after
being deceived by the kofar
and thinking that if they establish democracy,
their country is gonna become even better.
There was a group of people being deceived,
and they carried this on. They started deceiving
the rest of the people,
and they started coming out doing protests,
calling for democracy, etcetera.
We all know that our country
is not gonna be stable except it has
Turkey,
and this issue of democracy completely
contradicts and breaks the Turkey,
which here it says,
it is the people ruling themselves by themselves.
There's no problem,
there's no sunnah, there's no going back to
the understanding of
the salah. Every Dick, Tom and Harry can
come along and rule or make a legislation
that he wants. He can say whatever he
wants,
and this is the ruling. This is the
legislation that the people they wanted.
And they thought that this is gonna make
the country stable, and I'm gonna bring another
example as well.
When they actually called for democracy,
what different happened?
All these countries that called for democracy, these
people that were coming out, going against the
rulers,
even though some of them were oppressors,
naam, at the same time they were Muslim
ill.
The same time they were Muslim ill and
I'm gonna prove to you now inshallah that
going against
the Muslim ruler even though he's a big
oppressor is not permissible in the deal. I
want to actually
bring the person to.
Now when they started calling to this issue,
started going against him, started making all sorts
of chaos, what happened?
The country even fell more apart.
Wallahi until now
people in Yemen and people in other countries
they are suffering for one of the people
they done before.
When they fought for this democracy, the country
happened to fall more apart.
When they thought they had to take this
person out, this oppressor
which was causing oppression,
The prophet
informed us 1400 years ago
that there will be leaders
There will be leaders, they will not take
my guidance
and they will not follow my way.
Their hearts are like the hearts of the
shepherd.
Can a person get worse than this?
He has the heart of a sheiyan.
In the body of an ill in the
body of a human.
So today for radiAllahu anhu,
he asked the prophet what shall we do
if this time comes?
He mentioned in the end of the hadith,
If your back gets beaten
and your money gets taken, listen and obey.
This is what the prophet salallahu alaihi wasallam
ordered was able to
do. If this actually happens,
in Yemen,
a leader wasn't coming and lashing the people
on the roads
or taking their money on the roads or
attacking the people very very openly.
This wasn't happening.
And in other countries, there were oppression going
on and there were things going on,
but
from what I know, I don't think it
reached,
all was mentioned in the hadith,
where the people would be coming out openly
beating the people
and hitting their backs
and taking their money. Well, I could be
wrong.
Right.
Even in that case, the prophet is telling
them to be patient
and to wait.
So here you have the prophet
telling
to be patient in this this type of
circumstance,
let alone anything else.
So when the people they went out they
attacked they called all this chaos the country
is suffering until now
even though it would be an oppressor but
at the same time it is not permissible
for a person to go and do this
because it leads to a bigger
evil
and it's very well known that the principle
in us all that you can't
change an evil if this evil is going
to lead to a bigger one.
And
this principle is taken out from the aya
which is mentioned in the Quran
The
people they try to change in evil and
it leads to something very
big and more worse.
In Yemen now, they got no rights.
Why? Because of what they've done before.
He's trying to oppress them because of some
of the things they were doing. The people
are leaving sometime in the day many, many
periods of the day, they've got no electricity.
This wasn't happening before the,
I mean, the happened in Yemen
or before they decided to go and cause
chaos and go and kill the people on
the streets, etcetera.
So this issue
of democracy
even
for example, now look what happened in Egypt.
When Muhammad Morsi,
Allah
guides him, he's a Muslim.
He is a Muslim.
First of all, he was calling to sharia.
He was saying, when I study Sharia, I
wanna do this, I wanna do this, I
wanna do that.
He was giving the benefit of the doubt.
He wanted to do this.
That's what he was saying apparently.
As time went on, as soon as he
took the ruling
and he became the leader, he started saying,
okay, we're calling to democracy.
He's trying to take reba, he's trying to
do all sorts of stuff,
but what he clearly tried to do is
saying that we need to establish democracy.
It's in the interest of the Muslim elite.
What happened to him Allah Subhanahu Wa Ta'ala
humiliated
him and he was taken out.
Why? Because in his first and tried to
establish democracy
which actually goes against the whole of Turkey.
So it just shows you that what this
issue of democracy can do to a person
and some of the effects it can have
on the people, and until now the country
is unstable.
Why? Because of some of the things people
they have decided to do.
And we all know that the fulcrumist of
Allah subhanahu wa ta'ala any sort of issue
that happens
in the religion
or which is related to the people, we
go back to the Quran and the Sunnah,
we don't go back to the opinions of
the people
or we don't go back to
on the issue of democracy.
Allah mentioned in the Quran.
If you ever have any dispute in anything,
then take it back to Allah
and its messenger.
This is
and no understanding of the salif regarding any
sort of ruling.
When it is said to you, what is
the reality
of say it is from the democratic order
that rejects the true legislation of Allah subhanahu
wa ta'ala and
it is a form of imitating the disbelievers,
and imitating them is not permissible.
The prophet
from them and there's many many hadith
where the prophet
has
told us to oppose
the people of the book.
For example, now he said,
And then many of the examples
where he said,
of all the machine in these affairs.
It is not permissible,
and there is much harm in it, and
they leave again no benefit for the Muslim.
From the most serious of its harms
is putting the truth on an equal level
of the falsehood,
and putting the person who promotes the truth
on an equal level with the person who
promotes falsehood in accordance with the majority
and and neglecting.
Allegiance and enmity for the sake of Allah
was
talking about earlier,
and breaking up the unity of the Muslimeel,
and casting enmity
and hatred and partisanship
and fractionalism
amongst them,
and fraud and deceit
and trickery, and lying and wasting time and
money,
avoiding the modesty of women and shaking the
confidence
of the Islamic Sciences and its people.
Right?
The first evil that the sheikh he mentioned
here was
from the most serious
of his harms is putting the truth
on an equal level of the falsehood.
The reason why the boasting is not allowed
in the religion
why? Because it puts the statement of a
true believer,
okay, and the statement of a criminal on
the same level or he makes it equal
and Allah has
prohibited this. He mentioned in the Quran,
and what shall we make
the Muslims like the criminals?
He says then, what are you lot doing?
How are you lot ruling?
So Allah
makes the of these people and mention in
And shall we make those who do righteous
actions and those that cause corruption on earth,
shall we make them the same?
This is what Allah
is telling us in the Quran.
It is not permissible to put the opinion
of the individual that's a believer and the
individual that's a criminal together. When a person
votes, what happens?
All their opinions
and all
their statements comes together and is put on
equal slate.
And this is something that is not permissible
and neglecting
and breaking up the unity of the Muslimir.
In many cases, you find that a person
has some sort of.
He is with this person no matter what.
He can be upon his guidance, he's still
with them.
Like the principle that we mentioned last week
that was used to say either with us
or against me, with me or against me.
And you find that a lot of people
that are connected to partisanship
or have some sort of isbiyah they apply
this principle.
Like I mentioned to you earlier hating and
lovingness for the sake of Allah. When you
see a person committing misguidance
you hate that issue that he's doing.
You hate that sort of misguidance and this
is a type of rebada.
Now you find in cases that this sort
of hatred doesn't even take place.
Yahweh, for example, now John is being put
forward towards election.
Let's just say the Muslim let's get another
example Ahmed.
He is committing all sorts of mawasi,
all sorts of disobedience,
all sorts of partisanship.
At the same time, you say whatever he
does, I'm with him.
Whatever he does, I'm with him.
No matter what. And you don't disapprove what
he's doing.
There's no in car or moon car. There's
no disapproving of when you see an evil.
We have to make in car. We have
to try and change in evil when we
see it to the best of our ability.
And no matter what this person is with
him,
this is the exact type of his
behalf, exact type of his behalf, and we're
gonna come to it more and we're gonna
speak about it.
We gonna speak about inshallah when we reach
number 49.
And breaking up the unity of the musais.
You see many examples of this. People start
fighting when the elections takes place, this person
is a, this person is a,
and this person is a third party.
It causes a division within the people
causes a division within the people which goes
against a very important principle in the deal
which is unity.
I'm gonna speak about that more on number
49.
And partisanship
and fractionalism
amongst them and fraud
and deceit
and sugary and life.
All sorts of things
happens. You find
How do you try to say in English
again?
Bribery, that's it.
Bribery takes place. We might not see it,
it's happening behind the scenes.
This person wants it, he pay this money
all to all types of people in order
to get elected and things like that.
Avoiding the modesty of women.
And likewise, we comfort the opinion of the
man and women together.
Allah mentioned in the Quran, Balay said the
man is not like the woman.
You find woman coming out quoting,
they're taking part in the in
the peaceful protest that they say, woman's coming
out, she's shouting a heada,
shouting, her hijab's coming off while she's holding
the whatever she's doing, all sorts of hold
up.
Her own modesty go to the floor.
No modesty left, you find a woman shouting,
this was unheard of the time of the
prophet salam alaihi wa sallam, a woman to
come out and start shouting on the road
let alone
fighting,
holding banners, screaming, etcetera.
Case
now, we have women coming out, voting, and
trying to put their voice
over the men and etcetera.
And shaking the confidence
for the Islamic sciences and Islam.
Okay. Number 49.
When it is said to you when is
the ruling of an ishriyah, partisanship.
Say
is haram except for the power of Allah
And be not
of the politics
of those who have divided their religion and
became sects.
Every party rejoicing in what he what it
has
And the statement of Allah subhanahu wa ta'ala,
and hold firmly to the rock of
Allah altogether and do not become divided.
And Allah
statement,
Verily this is your religion,
one religion and I am your lord, so
worship me alone.
And has been narrated in Amdulay ibn Umar
al As that he said the messenger of
Allah
said and my nation will be divided into
73 sects,
all of them in the fire except for
1, they said and who is this sect,
O Messenger of Allah, he said
that which
I and my companions are upon today. In
a narration he said that I am upon
today.
At Tilmili transmitted it and it has a
supporting hadith from the hadith of Muawiya
transmitted by Abu Dawood and Ahmed and it
has other hadith to support
its soul the hadith is hasam.
His statement all of them in the fire
in it is a proof of clarifying
the condition of the people of desires and
criticizing them.
At the time of the prophet Muhammad alaihi
wasallam
people were 1,
As time went on
people started deviating away
from the correct path of the prophet of
Allah alaihi wa sallam,
alaihi wa sallam, there is a hadith where
the prophet of Allah
mentioned,
One time he puts a mark on the
floor
he put a mark on the floor and
he said
this is my path.
Then he put many many paths on the
left and on the right
and he said,
these are the ways
and upon every way is a shaytan according
to it.
This is the types and many many ways
that a person get misguided. There's many many
ways a person get misguided.
Then he mentioned the
and this is my way so follow it
and do not follow the ways.
Right. The point is that the way of
the prophet salallahu alaihi wasalam was 1
and there is one way.
But as time went on, you find that
the people, they started coming up with different
types of innovations,
different types of principles, different types of actions,
so they deviated away from this correct way.
This is how the ummah has become 73
sects within themselves
and the prophet mentioned
it 1400 years ago and clarified it
and we find now how many parties there
are. Every single person is falling to a
different issue
and thinking
that this is part of the religion and
ascribing it to the religion of Allah
As for what we do, what do we
have to do is follow the Quran and
the sunnah upon the sun and
this is the sect that Allah subhanahu wa
ta'ala mentions to us and to be.
Is someone the prophet mentioned
as long as you are following the Quran
and the sunnah, upon the understanding of the
Sahaba you're safe
for every action that you do
as long as you have a hadith or
an ayah upon understanding the salah, you're safe.
Imam Ahmed Rahmatullah a'layhi one time he mentioned,
and likewise he ascribed to Surinah story.
It goes
If you have the ability not to even
scratch your back,
accept with proof and do it. That doesn't
mean you need a proof to scratch your
back. It means like every action that you
do,
try and have a proof.
You need a proof for every action that
you do, and you can never go astray
like this.
Remember can you go astray like this? The
proclamation in the hadith
I live with you
something
that as long as you stick to it,
we'll never become misguided.
It have a lot of simmity.
My book
and likewise my sunnah.
And a person will never ever go astray
after this.
So as long as you are following the
Quran
for every action that you do, you have
proof, hadith, or anything like this, then you
are safe.
Allah
is not gonna say to you in your
why did you take this proof?
For example, now when a person enters into
prayer, he has the choice to either read
one of the hadith or one of the
duas Allah subhanahu wa ta'ala is not gonna
say to you
why did you read this du'a, never read
this du'a? You have proof. A person has
the choice to reach any of them.
So as long as you have a hadith,
you are safe. As for the people that
have deviated away, they are the ones that
cause these parties.
For example, you find he calls himself he
calls himself this party.
He calls himself Muslim brother. This father comes
along, he calls himself
This mother comes along, he calls himself at
or think like this. These names have absolutely
no basis in the religion.
Have absolutely no basis in the religion. In
here, in Islam is only
names that you and your forefathers have called
yourselves.
As for this issue about following the Quran
and the sunnah, it's something that Allah hold
us. It's not a name that we came
with or a party that we
after going to sleep and woke up today,
I'm gonna make this party. No.
It's something that Allah subhanahu wa ta'ala called
us to follow and to speak firmly upon
it. Simple as that.
Likewise, one of the main principles
that takes the person away from the
is that principle that we kept on mentioning
multiple
times with me or with
me or
with me. Ma'am, our sharia has come with
making your car of evil.
When you see your friend
oh, sorry.
When a person breaks an evil, it's a
funny to go and try and change this
evil and advise him.
If a person now says, whatever
he does, I'm with him. Or whatever he
says, I'm with him. This absolutely negates this
great hustle, great principle of changing the evil
and loving and hating for the sake of
Allah subhanahu wa ta'ala. That's why you find
some groups, especially political groups, you find every
sort of guy in there.
He could be, he could be this, he
could be that, could be doing this, it
could be doing this,
but they stay together. Why? Because they have
some sort of interest, and it's not permissible
for a person to do that.
He has to purify himself from his actions.
He has to stay away from those that
are misguided, and you can't cooperate with them
like this.
Whoever is upon the corner of the sunnah,
you cooperate with him and whoever is not,
you advise him. And if he doesn't wanna
do this, you leave him off,
etcetera.
But this part is in shape that has
corrupted many of the people.
Many of the people, and you find them
mostly in political groups.
Right?
And number 50,
which concludes the verb of Abi, za and
Tohid,
I shall not read that quite well.
When it is said to you, which are
the most astray * that means not?
Say they are the and
and the and the and the excuse of
this.
The sheriff decided that it was essential to
mention this at the end of the book
after learning what the is,
after learning what the is,
a person comes to know very very easily
after learning these very, very important principles of
and
who is upon correct and who is not
upon the correct.
It becomes very, very easy to differentiate.
Now you can differentiate between a person who
is committing to hate and a person who
is committing.
So he now tries to clarify to us
some of the people who have gone against
the principles of Tawhid,
and likewise, the principles of Islam, and what
we've been making in the start of the
book.
And the first group that he mentioned
are the.
Are those who claim that no source.
For example, now the ayat that I mentioned
in the Quran,
they have
a apparent meaning,
one way is apparent, it has a meaning,
it's apparent, and likewise it has a inward
meaning.
For example, when I if Allah subhanahu wa
ta'ala mention in the Quran,
Do not
come close to They
say this meaning is for you law. Lord.
As for the scholars,
they know another meaning within this meaning of
Allah subhanahu wa ta'ala mention.
Basically, they know
or they know something else that Allah subhanahu
wa ta'ala doesn't know
and what is mentioned in the Quran.
And these people claim Islam.
So the ayaat in the Quran, they have
some that are apparent
and they have some
that are inward that they only know. No
one else
knows.
So this is one thing.
And there's so much contradiction like that in
the Arabia.
The second group that the Sheikh mentioned,
Right?
We have to know something very, very important.
We have to have just.
The
are different types.
It's from the Shia
that are Muslimi,
and they are from the Shia that have
left the fold of Islam.
Just like has many many
groups, and you find people that describe themselves
to different things. Okay? And they ascribe themselves
to the
Islam. We have the Shia
that who or they basically have different groups
among them.
You find among these groups,
You have the ladies.
Sadies are still Muslims.
But the misguidance they fell into was that
they would say that deserve
the more than. We all know that the
more
than. You all know
that the
the stages
or basically the category
of how
I mean, the preferences of the sahaba.
We know that Abu Bakr was
the best in Umar, Uthman, and Ali.
They don't make that fear.
They don't say any of them with a
kafir.
Like some of them they did and inshallah,
I'm gonna mention.
They believe only a
he deserved more than Umar and to
be the Khalifa of the prophet.
And they got things like that are done.
They will say.
Yeah. I mean, they added some things to
the religion and things like that. They put
their innovation, misguidance.
Then you have the extreme parts.
Those that destroyed the Najd,
and then they used to kill the Muslimi.
And they say the Aisha RadiAllahu Anha was
a fornicator.
And they say that
and things like that. And they say that
Jibrilah
made a mistake
or deceived.
Ali Radiallahu anhu and when he took a
corner, he ended up in the wrong place.
He ended up with the prophet sallallahu alaihi
wa sallam, things like that. They show many
enmity to the,
angels and likewise of sahaba, things like that.
And these are the individuals that are not
in Islam. Why they fall into many?
And they know to be Muslim.
Even if they say
because they're committing You
know what Ali
said? He said,
one letter in the Quran is person's disbelief.
Let alone taken out maybe more than a
page of the Quran and
saying the Aisha radiAllahu anai is a phonicator.
And the extreme
Sufis
extreme.
And likewise, the are different types. You find
some
that have only the misguidance with them, and
likewise a few innovations,
and you find the extreme Sufis who claim
that the prophet salallahu alayhi wa sallam, it
gives us now
now. And,
that he knows.
Just like Allah know
the unseen and that he comes out of
his grave and he's still alive, and they
allowed to go to his grave and ask
him for things and things like that.
He he's on the same
path of his people. You know?
And insha Allah,
the ability to have break have reached
this part of the book.
Oh, sorry. The jammy
the jammy
like,
describe to a person for jammy or someone.
And they have
things like this, which all go under one
perspective.
And from the is
the
Allah subhanahu wa ta'ala
is now above.
We all know that Allah subhanahu wa ta'ala
is where?
He is not above. He is not down.
He is not left. He is not right.
He is not inside the world. He is
not outside the world.
He is not attached. He is not.
Basically, one of the salafs, they said if
he was to be asked
to describe nothing,
to ask all of you to describe nothing,
how would you be able to describe it?
Describe nothing.
What he just
described? Some of the salafs they said if
he was to be asked to describe nothing
he wouldn't be able to say more than
when he described Allah
with, basically nothing
That's
what
Allah basically is.
Likewise from the as well,
the
likewise
the the things like that.
The is everywhere. It's also a very, very
Allah is everywhere.
What does everywhere mean? He's inside me, he's
inside you, he's in the toilet, he's inside
the sewage.
And then some of them said,
There's no like a cloak except Allah
in there.
I mean, Allah
everywhere, and this entire thing is simple like
this.
So these people have, like, similar.
And every single one of them
is and it's not
something
that is ascribed to the religion of Islam,
and it is
is coming for next week with an end
of this section
of taking the basic elementary principles of
taught. I would conclude the lesson by
this
It's
related to what we took,
on the other side is spoken
against this issue.
Whatever Yani, I believe, whatever the profile they
wanna do, they'll do. Even though if the
Muslimi and all of them, they come together,
and they say we want this, we'll go
for fire, we'll do whatever they want to
do. We'll go for parliament, then they're gonna
start working within themselves in the house of
commons, and all these other houses that they
have, and whoever comes to their head they're
gonna do.
And we we are a company, and they
consider
to also for fight to be nothing. They
do whatever comes in their head and they
apply.
So,
Sean, I'm gonna look at the first one
as well and, try.
Yeah.
Yeah.
Yeah. Yeah.
Yeah.
Is that very similar to the voting as
well? Very similar to voting?
If the ruler orders you to commit
a disobedience,
you don't follow him or you don't obey
him this issue.
If the ruler commits
some sort of disobedience,
also, if you
don't follow him upon this issue.
At the same time, you're trying to stay
away if he's oppressing. Just stay away from
the depression.
And so what some of the people did,
especially if you know that if you're gonna
do something, it's gonna lead to a bigger
evil.
It's best to leave it off.
Okay.
This issue about,
which has happened, like,
so I can report this issue.
He used to tell him this. So one
time,
told the Sheikh this was narrated by,
He said, oh, Sheikh, we don't wanna rule
by this. We're being forced. I'm not saying
that the rule is correct.
We are being forced
to apply this.
Now I'm this
this this consequence is gonna happen.
What you should do is just leave it
off altogether.
Okay? But you can find that this there's
some
for the there. Okay?
All
sorts of stuff. But he's saying we don't
wanna apply this or this legislation that the
kufar are coming with will
be
pressurized in order to do this by the
top
dogs.
You understand? People like
any,
who are on top of them, forcing them
to apply this issue.
There's some of them, they're not doing it
out of desire.
Even though they need to step down and
get out of it straight away
and not apply it.
They're being forced in order to do things.
The
prophet
The person needs to have ability.
For example, there's no point coming out when
all of them they have very big weapons
and you got, like, a kitchen knife and
also a fork.
This is gonna cost even more, and this
is gonna cost bloodshed.
That's not coming from. So a person need
to have ability.
They need to have a list of
in order to do this. If they don't
have the ability and that's the it's just
to
to be patient.
Yeah. Yeah. There's
I come with a group of my gang
or my group of my friends, and we
start doing what we're doing, chaos on the
on the roads, what do you think is
gonna happen?
Who's gonna listen to us? We might get
arrested, get killed, and that's it.
You know, Yanny, the the remember when I
mentioned the
the 5 things that prevent the person from
putting it
forward. There could be a case when one
of them is being forced
He's being forced to do something. Otherwise, his
family members gonna get killed or this is
gonna happen to him or that's gonna be
applied against him, things like that.
Until you clearly know what he is saying
clearly.
Democracy
and other than the ruling of Allah subhanahu
wa ta'ala is better than the Quran and
the Sunnah or is the same as the
Quran and the sunnah which is clear cut.
Uh-huh.
And that's what is.
So give the off it and ask them
to follow Islam.
I tell them it's going to be patient
until this clear cut cover
comes along,
comes apparent.
Next week, we'll just carry on the same
time
as a last
week.