Abu Bakr Zoud – Episode 27 Surat At Tariq

Abu Bakr Zoud
AI: Summary © The transcript discusses the importance of accountability and resurrection in various media, including the use of "has" in the verb "has" to describe something that is present. The journey of life is discussed, including the return of a woman named Lavina and the use of "by" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we" in relation to "we
AI: Transcript ©
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Alhamdulillah wa salatu salam ala rasulillah

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all praise and thanks belongs to a loss of Hannah Montana. And may the peace and blessing of Allah be upon the seventh and final messenger Muhammad sallallahu alayhi wa sallam as to our followers, my dear respected brothers and sisters in Islam, salaam aleikum wa rahmatullah wa barakato.

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Last week, we discussed the opening and the beginning of sort of the potluck. And we we kind of we came to know that it began with an earth and then a lot of Zoysia responded to this earth, or submit your body. And then he says, include of cinema and a half. So basically, Allah subhanho wa Taala, took an oath by a summit, which is everything above. And it took an old biopolitics, which we came to know that it's the bright, brilliant star that pieces and jewels basically drills a hole through the darkness until it until its light reaches us. That was the object of the earth. And the subject of what was included.

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Definitely no doubt about it. Certainly, indeed, verily, each and every single person has a guardian antonym, right? And has a guardian. And so you say the sky and the star, what does that have to do with a guardian on us, that records everything? Well, basically, what's trying to be sitting in between the lines is that Allah Subhana, Allah is giving us the illustration that everything above, including the stars are a weakness over mankind and over human behavior on this earth. So just like we sit on the Day of Judgment, the earth will come and speak and witness before a lot, that this person preyed on me, or this person did such and such on me, or this person committed this evil act.

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Also the sky is seen to witness so say that a loss of a little bit, witness and testify before Allah Subhana Allah, that this slave did so and so. And so a summit as well, we see a lot doesn't say what we said there's a difference between semi wet and summat. We said, cement is a limited, limitless term, whereas semi wet is only talking about the seven heavens. So when you say what was summit, a lot of surgeries above the summit. So when you say where is the last panel data, we say the summit again, that means that means above the heavens and above the skies. So the ultimate Guardian that has been placed upon you is Allah Subhana. Allah, Allah himself. He's the ultimate Guardian that

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watches every single move, action and work and intention you do. So this is the relation between the objects of the earth and the subject of the earth in itself. Now,

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Allah subhanho data in the beginning of the solar,

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he proved to us the idea of accountability, that there is a guardian over us that watches what we do that records what we do. Why because there's a day of accountability and resurrection that is going to happen in where you will come up and stand before a law, and then you're accounted for every single thing you did. So if you don't believe in accountability, if you don't believe this is going to happen, then obviously you don't believe in research. Someone that doesn't believe online is going to hold me accountable, follow up, I don't believe in accountability, it's not going to happen, then that definitely means he doesn't believe he's going to come to this life again, doesn't

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believe in the resurrection. So now I'm most of Hannah who went to Ireland, he is going to address the issue of resurrection. So he's addressed the issue of accountability. He said include, if

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you don't believe your witness, then there's a guardian over you have a look at the stars have a look at the sky. Maybe that could prove to you that there isn't a guardian over you. If they really believe in that, then that means you don't believe in resurrection. So now most of Hannah what data is going to prove the resurrection. And if you can prove the resurrection, then that should bring the people to believe that there is accountability. So what does Allah subhanho wa Taala say for Leon vooral insane only makuleke then the human should take a deep look into what he was created for from so how does this all connect to each other? Allah subhanho wa Taala begins this AI he says fell

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young boy

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Fat begins with the fat. The fat means as a result, therefore, meaning if you don't believe in resurrection, you haven't believed in accountability. So that means you don't believe in resurrection. So if you don't believe in resurrection, then the human, you should look into your own creation. And one of the loss of Hannah what Allah created you from, and that should lead you in believing in resurrection. How does this happen now? familyoven insane amin Mahalia fall, this level of mean the level of commandment. So it's a command from a large soldier to do this. And to do what young, younger means to stay closely at something. So much so you can get your eyes away from it.

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And when Allah subhanho wa Taala, spoke of this word, and he used this word, this this verb also to, to speak about Musa alayhis salam, when he brought his hand out of his job and it became white. He said, that he had a lot when he nailed it in, he put his hand in here, and he pulled it out. And all of a sudden, it became a lot. It was why, and then of course it liminality people are just staring at it couldn't get their eyes away from it. So Allah is commanding the human, you don't believe in resurrection, then the please stay and look into, into a mahalik, into what you were created from. And Allah subhanho wa Taala says young and younger is in the present tense, so continually and

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continually and every day looking through your creation, and what you are created from what you are created from and the prison is used. So you can always look into your own creation, and so had a lot every single day. You have human scientists and doctors and whatever, that ponder over the beginning of men, and every single day something new is being loaded, right and this is by the command of a modern surgeon. Yo keep staring into the beginning of the human, you'll find some amazing things. So Elias dogen says failure for INSEAD.

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And he said means a human. But Allah used the word instead which comes from the word nesea which means forgetfulness. So the human was called and he said, because he has this feature, the possesses this quality of forgetfulness

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and the human he forgets where he came from. So it's perfect that this I use the word INSEAD because it's speaking about the creation of a human and ally saying that the human forgets sometimes where he came from. So the human he, he tends to gain wealth and power and authority. And he forgets he forgets that he has a pathetic not a humble, apathetic beginning. You know from filthy fluid. The same thing that you came from is the same thing you're embarrassed from. If he was to come on your clothes or something, you try to wash it away, right? So, so the insane has forgotten his beginnings and how filthy was so alive. So urgencies for young for him insane. Oh, mahalo. Mahalo from what he

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was created. Means from what but you know this word in Arabic. Normally you say me maffulli told me this last week, but we never had time to explain it.

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Mim affiliate is a reduced version. Nima holyoake is the original complete version, and Mima, you can hear it, there's early missing sites a reduced version. And in Arabic When words become shorter, they don't lose their meaning. But what happens it gives you a less of a meaning, or less of a meaning. So for example, when Allah subhanho wa Taala, Allah says in Surah pusilla

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and he says tennis,

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tennis because it's bigger, it has a beginning and a certain color tennis settlement. He kept it short and one letter is dropped. So he has a lesser of a meaning. And it's true, because in solid to solid speaking about angels that come and take the souls now angels that come down and take the souls there's a lot that happened every day, but only a little color. It's only one night in where angels come down. So it was Dennis, aka missing at that because the action of coming down in is less compared to angels that come down every day and take the soul so mingma Holic from what

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even though

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Word has been reduced. Because what the human was created from is very small and insignificant. So much so that it doesn't even deserve to be called me man. What did we come from this fluid? It's not even worth me mouthful if the whole word introduce me mahonia. This insignificant, small pathetic beginning. So the only First remove them that's what it signifies.

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Then Allah subhanho wa Taala says Nima holyoake, from what he was created, Allah subhanho wa Taala didn't say, for young bull insane omim muffaletta who love the human, upon the deep love for what Allah created him, I'm not gonna use this thing. He said me mahalo from what he was created, not from what Allah created him. So the passive form was used.

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And in other words, what that means is that a lot of social did not mention his name. He hid his name, he kept his name a secret. And this is consistent with the style and the theme of the solar. I told you, the solar has two themes in it, the theme of journey, and the theme of secrecy. And so this perfectly comes into this theme of secrecy, because Allah subhanho wa Taala kept his name a secret. So the beginning of the solar summer,

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write about it is the stuff that comes out of my mind is that where secrets are associated with the night of the day, and then he said he couldn't have seen every single knifes and enough sees where secrets are kept. So that's again secrets. And now I must have handled that assist mnemonic. He kept his name a secret. So the whole story is about this, this theme of secrecy. And when I must have had on what I removes his name illustrates two things. The first is that it depicts and illustrates a loss of Hannah what is displeasure? And also what is anger? And how is this so because in the poor and sometimes the loss of Hannah what Allah mentions his favours upon people, and sometimes he

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mentions his anger and wrath upon people. When Allah mentions his favors upon people, he mentioned his name, Sultan Lavina, Amnon, Tara, lady, guide us to the path that you have bestowed your favor upon. We mentioned you, but when he spoke about mobile, Galle him, he didn't say, Lady Lavina

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we don't say yes to the path that you became angry upon, we say and do not guide us to the path that those that earned the ride on the road without mentioning a loss of heterodimers name. So in times of favor, Allah mentions his name. Sometimes in the Quran, Allah subhanho wa Taala speaks about nations that he sent his book to. If it's a good nation, that abided by the book, then Allah says as a navigator, we gave him the book. And if it's a corrupt nation, that didn't that rejected the message, didn't follow the book. And there are more became angry with then he says in the Quran, who told kita they were given the book. He doesn't mention his name. He doesn't mention I we gave them

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he said they were given the book. So we have these two things. So now ally says for young for INSEAD, Mima, for a lead man deeply stare into from what he was created, a last name hasn't been mentioned. And this depicts a loss of Hannah who died in his anger.

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Why because it illustrates a lot of anger over this person's forgetfulness. You've forgotten where your origin is, so why is angry with this guy with this person with this human so he doesn't mention his name. Now the other thing that depicts when a lot of removes his name, and it doesn't say mean now Hola. Hola. When a lot of removes his name, the other thing it depicts is that

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this person that wants to take on this invitation of a loss of Hannah what their Allah, he's not expected to think about Allah subhanho wa Taala. This person is so forgetful. He's not even, he's not even going to remember what from what Allah created him. That's how forgetful he is. He's not going to think what Allah created. So at the very least, a lot, just invite him. Alright, you know what, just look into what you are created from. Forget about the creator for now. You don't believe you know?

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Forget about that. But just look into what you're created from. So this is another depiction when Allah removes his name. When a lord removes his name, it's like he's expecting that don't think of Allah first. Think about where you came from. And that should lead you to that belief in Allah subhanho wa Taala. So just reflect deeply into your own creation. And these people, of course, we sit there in denial of Allah subhanho wa Taala. So let's just make him think about what he can see, he can't see a lot, he can see that they have judgment, he can see the Guardian over him that we miss everything he does. So let's call him to something that he can see that he can see. And so the

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first few verses in the solar, were about things we cannot see. Right? Like the Guardian Bella mentioned, we do not see the guardians that Allah has placed over us,

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now of us have had on what Allah calls this human that is in denial to something he's able to see and to reflect upon, and just have this in mind that the Arab in the desert,

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he can't see the fluid

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that's inside of his body. He can't see that, because we know we come from a fluid within the body. So he can't see this. And at that time, there is not technology, I mean, probably now we can see what's inside and so on. But at that time, there is no technology and the gaffer the one in denial, he cannot see.

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So, Allah subhanho wa Taala speaks about what comes out, so he can see with his own eye. So Allah says, Holy akami man in depth,

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let the human ponder deeply over what he was created from university. So this is a for us, Julio coming man in depth. Let me tell you, he was created from water that gushes, this is holy coming man in depth.

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Allah subhanho wa Taala describes this fluid that comes out from the human as death. And therefore we're going to come to what it means. But you know, there's a beautiful description here, because in the solar, the stars were mentioned and measured, and unmeasured was described as a therapeutic effect. affective means that he pieces through the light pieces through drills a hole through the darkness, until it arrives to the earth, so you can see it. So now, the water that comes out from the man has been described as death and death it means that which which pushes and breaks through, right so for example, if you have a dam that has water, and then the dam broke, you say that smell

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of death in its water that just gushes out, it flows out at high pressure. For example, you have a bottle of water, and then you just squeeze the bottle, how fast and quick does the water come out? Then there is death.

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So Allah subhanho wa Taala says that the human was created from a fluid that gushes out quickly, some of the MSA mt v diff. And what does that mean? That means that it's water that only gushes out

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this fluid that comes out from the mail, it is it is a fluid that only gushes out, it never comes out still, all at low pressures or anything. So when alone referred to as death IQ, that's the only quality this fluid is known for, as a gush out not as something that seeps out or flows out. No, I must have had a sofa he has made us reflect on things we cannot see. That is the guardians that are over us. And he's also now made us reflect on things that we can see that come out of the body. And that is that mountain definitely. Now it must have had on water Allah speaks about the journey of this fluid. Where does it come from? right you can see it, you know where it comes from. But where

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did it come from? Where is its origin? So Allah subhana wa Medina says, this map

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and just picture this in the Arabs mind. He can see this coming out. But where did it begin from Allah azza wa jal says Yahushua membranous will be what Allah that this water, it comes from between a salt and uttara. We're going to explain this. And that's where the journey of the human formation begins between the soul and the thyroid. And so the beginning of the soul, Allah subhanho wa Taala

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This beautiful connection in the solar at the beginning of last spoke about the journey of the light from the star, how the light from the star journeys until he reaches here, right? He pieces through the dark up until it reaches us. That's the journey of the light of this stuff. Now, Allah speaks about the journey of the human, Where did he come from?

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He came from between a soul or soul.

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You say shame on someone, it means something that's hard. So in literally means something that's hard. And the toughest and hardest burn in the human is the spine is the back the backbone. That's the toughest boom. So salt is the backbone, and

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is the plural of the river, which is the chessboard, the ribs, right? We say, Southern Southern means these bones here, up the top. And even our best.

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He said mobile

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it means meaning it's the place where the woman puts the necklace. So the necklace is put around the neck and it comes up until here, or maximum it reaches here. So this is a tomboy, she got the back. And you have from here. So the journey our lives diligently saying that this fluid you see gushing out, it begins from between here and here, somewhere in between. Now, some Look at this. And say that I okay, if you see this scientific miracle and the sperm, it actually does, it begins from here, and from here and in between something happens and then it flows down the body up until it reaches and then it comes out. So this is scientifically looking at it. But I want you to think of

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this. From the perspective of the desert area. He doesn't have scientific background, and he doesn't know how to explain this. So he just sees that he's whatever Mars origin has to say. And there's no technology at that time. So that's how we need to look at this. And he's thinking that the backbone, but the back, and the rip is a very small amount of space in between what's the distance between the idea but seven centimeters, eight, nine centimeters. You know, as skinny as you are as far as UI, it's only going to define centimeters a few centimeters.

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And unless we've had a die that has depicted to the Arab, and typically to all of us, a mystery that has yet to be sold, approximately 1500 years later, that's when we know find out this stuff 1500 years after our purpose. Now, a few years ago, Allah subhanho wa Taala depicted the journey of life of the star that's millions and millions and millions of years away.

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And we don't even know it's reality. Now Allah subhanho wa Taala depict your journey in this small buddy of yours from E to E. And it seems like an endless ocean because you can't even figure out this mystery. So how Allah, Allah speaks about a journey, that's of millions of G's light coming from there all the way to how many easy it is that you can't figure out. So I'm not going to figure out between here and here.

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How smallest is five centimeters, even though you cannot figure and even this one when they when you have the researchers today, and the scientists and everything day something new is coming out how God is just seven centimeters, why every single day something new, something new, something new, for so Pamela

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is bringing the human to reflect upon his own creation. Forget about the space in that if you cannot figure everything out, yourself, even within yourself, you cannot figure everything out.

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So then Allah subhana wa Tada. Throughout the Quran, he puts these two things beautifully together always this, this pondering over the universe and pondering over the human body always puts them together, right? So you have in the end of sort of salary

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or fee unforeseen

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and novel, help a muscle panel or dialysis will soon show them our miraculous signs in the horizon in space, and even within themselves, until it becomes absolutely clear to them that this is the truth. And Allah subhana wa Dallas's in solidarity yet

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Was he

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a fella who was wrong?

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He is.

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So he says, in your own creation, there are miracles. And then in the heavens, there are miracles in the sky. So always there's this beautiful connection between your creation. And that creation that

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is this does is he illustrates the power of a muscle panel more data, his knowledge, and it also illustrates the weakness of the human being, even your own self you couldn't discover. And you know, so can a lot people sometimes they go so far to see a sign of a low. Let's go so far. How do we prove this deemed to be right? And how do we notice?

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it is your truth? We need to go search for answers. No, you don't have to just within your your itself, you're an answer. You don't have to go that far. A sign of a lawyer is within you. Just deeply reflect and ponder over your own creation. And even smaller than that, ponder over where you came from, and where it came from. between here and here. It's enough that will bring you to acknowledge the oneness of Allah Subhana Houma dad, so I was fully authorized. Some earlier Matt gave these two meanings. The first is that it's referring to the male's rib cage, to this rebo just bird and also it's referring to the male's backbone and some LMS a know that a solid is referring to

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the male backbone, and Abdullah is referring to the female chest but in other words, they said that because reproduction is an action between two humans, a male and a female, so a soul base for the male and a toy is for the female. And also this is proven in the scientific aspect that the woman begins the fluid begins to rush from here, up until it reaches down and from the many rushes from here up until it reaches the end of his private path.

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And Subhanallah you know, torso, draw a contrast and a link between the male and the female.

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You say the male

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he produces the sperm from between he and he and the female later on allows our shell will give her the ability to produce the milk that comes from between two things as well as a loss of Hannah home a dialysis machine baby follows him. Right from between the the blood and from between the tissues and so on. You think what's going to come out will be discussing, but it was origin brings out

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pure milk that comes out first. So Allah subhana wa tada is creation, then Allah Subhana Hua dialysis in nawala oshi law, this is an awesome aim. And it is understood from multiple views. I'll give you the a few views and shall not that in no.

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Allah says, no doubt, absolutely no doubt, he is in complete control over returning it, returning it. Now, what is the last speaker returning What? For the first and the famous scene amongst the scholars, we probably all know is that it's returning the human being after his death to life, returning him after his death to life.

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But in context of a context of this surah there's something beautiful to understand this.

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Allah is in complete control of returning it. Well, the closest now that was mentioned before, is this fluid. Right? This is the closest now, when you say it in language, that means it's referring to the closest now. So for example, if you say, once upon a time there was a kid there was a king, you don't have to say the king had a house, you can say he had a house right? And we understand that he refers to to the closest now which is the King. So now when Allah says he's able in complete control of returning it, the closest noun that was mentioned was this map. Was this map imagine desert.

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in a row him Allah, Allah Russia, he is able to control and control and full ability alera de la de he is able to return it is referring to this water. How does this What does this mean? You know?

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It means that Allah azza wa jal has the complete control and ability to return the sperm back into a live human. So you know when

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When the relation between the man and the woman happens, the fluid of the man that's now dead, that sperm is dead, there's no rule.

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It comes out from you, it goes into the woman, and it comes out alive.

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Hello. So john has the complete ability to bring this dead thing that came out of you, he's able to bring it back alive. And so nine months later, I have it alive, newborn baby comes out. So a man is saying, if he can produce this return, after this dead fluid, when in, then, of course, when you're a dead human that goes into the grave, into the womb of the earth, simply Oh, come out, look at it in your own creation. And then a dud of liquid goes in the womb of a mother, nine months later comes out a baby, and he grows. So when you die, it's like that book has gone into the womb of the earth. And then it will come back up. So if you can believe this, that you see, you have to believe in the

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other one, which one's more difficult. You see, when you speak about which one is hard, that Allah created us first, or he brings us back second, which was more difficult.

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You tell me first, the first one is much more difficult. Because even the scientists when they come to study it, speak about the genes and how the chromosomes and how this comes to this and connects to this and complicated stuff. And even that is not everything. Even that is not everything. So the beginning of creation is something much more difficult than returning the creation for Subhan Allah, but it's my last mercy, that he allowed us to see the difficult one. So it becomes easier for you to believe in the hour. In coming out the second talk, this is the part of the wisdom of a lot of so is it now it was time for dialysis interval while I was in no. And in now, I always tell you that it's

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used to remove what doubt and it creates certainty. So when you want to remove doubt, that means there's someone doesn't believe you. If you're using in there, that means the someone's not listening, not believing you. So for example, I say to him

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when I say to him water the waters on the table, and then I doesn't believe me. So I want to say it again. I say in Alabama, certainly the waters on the table. So in other words I use in a when someone that's listening to me doesn't believe me? Or is in doubt. So unless is enough?

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Why does he say no, because people are in doubt, the love will return them back to life. But when I spoke about this fluid coming out of the human, he didn't say in no honey coming back.

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He didn't say suddenly, man was created from gushing fluid. Why? Because no one is in there is no doubt, therefore this, this something you can see. So there's no use of internet. So the next time I must sit in no analogy, no doubt whatsoever. That Allah subhanho wa Taala is in complete control and authority of returning this person back again.

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And beautifully. Again, Allah azzawajal continues the theme of the solo. And he keeps his name a secret. He says in who he he is able to return him. So he doesn't say in the law.

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Over from the beginning of the story up until now, unless name hasn't been mentioned. So how do you use a pronoun? You understand? I told you when when you like when you speak of a sentence, you say once upon a time there was a king, he but at least you mentioned the now you can overall study you can just say he but at least you begin with him in the soul. We haven't seen a last name yet. And he still refer to himself as he is able to return it or return it. So this again continues with the style and the theme of the solar a lot again, keeps his name a secret. And in the previous solar we read in the Who who are you

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and this is a connection between the two so up in Navajo, no doubt Allah He initiates and he brings back so he initiated you from fluid and brought you back and then you'll be buried into this earth and he'll bring you also back again. So

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This is the journey,

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the connection between solar and solar upon it, then Allah subhanho wa Taala tells us when we return on that day. So in

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order, let's understand this has been the majority of say, and it means meaning that this is referring to we are going back to a loss of head on what the * and he is in full control, and he is able to bring us back. So Allah subhanahu wa taala brings us back. And now we're standing on the Day of Judgment. What happens now? Allah says, yo,

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yo ma to bless survive on the day when secrets will be thoroughly examined, and then pulled out and exposed to everyone. Yo, man, to bless our yo yo means on that day,

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secrets will be exposed. Why does the law say on that day? because it illustrates that today secrets might be secrets, they're not exposed. But on that day, there is nothing called a secret anymore. All that comes out your mind to play a song, it'll come out on that day.

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And to

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delay it needs to test someone. But it delay especially the word IP delay means to test someone to see what comes out of it. Right? So for example, if I say I want to perform if the lack of this person, so what do I want to do? I want to get a room and put him in a room that's full of goals and what What's this for? So I can see what comes out of it. Or I want to give this person a million dollars as a pillar. Because I want to see what comes out of it. What is he going to do? You know, what's that guy going to do in the room? What's this guy going to do with the money. So that's what it means to test someone to see what comes out of them. So alive. So gently saying on that day,

00:37:05 --> 00:37:28

didn't unlock justice in this world. But on that day, he's going to see what came out of us. This testing whether the game genre, or to the paradise. And what's the thing that a lot brings out of us. He says a server to play means to pull out and expose what's exposed on that day, I saw it. Now understand this word the soy sauce

00:37:29 --> 00:37:30

is a plural,

00:37:32 --> 00:37:51

the plural of the word set. Now you can you can have two words, you can say it basically in two ways. You could either say See, or study or they both mean the same. Sarah means a secret study Iran means a very well guarded, protected secret.

00:37:53 --> 00:38:03

sphere. It's plural is a slaw, which means secrets. Nothing fancy to just secrets. And study.

00:38:04 --> 00:38:34

The plural of it is subtle in the world among us. So basically, it means secrets that are that are well very well guarded and protected. So nobody else could find out except you that survived. And again, the word perfectly matches in the surah. Because the theme of the surah is about secrets. And the word that's used here, there is described domains of very well guarded secret.

00:38:36 --> 00:38:54

So am I saying on that day, these world guarded secrets will be exposed on the Day of Judgment. Now I'll give you a beautiful connection between the soul and the soul of before how do we understand the well guarded secret what well guarded secret. In the previous soul, our lives origin spoke about the story of us.

00:38:55 --> 00:39:12

And we said that I was having a dude where the disbelievers were the criminals that tortured the believers. And how did they torture them by a form of mass genocide. So they built this home and they killed everyone. That's mass genocide. And, you know,

00:39:14 --> 00:39:31

in the time back in the time and even up until today, and recently in pasties genocide is a is a well practiced thing. Yeah, this is countries to countries and nations do this to their own people. They commit this genocide, which means killing people in the messages.

00:39:33 --> 00:39:59

You know, what happens when a nation or a country commits mass genocide, you know what happens? If a country wants to do this? They hide it, they bury the evidence, so no other country can point them out on this. So for example, you know, in Egypt when they started to go rampage and kill everyone, they started burning the bodies. Why so they can get rid of their evidence. So later on, no international group can come and see what happens.

00:40:00 --> 00:40:45

Similarly, in Syria, God knows what happens in Syria, you understand this is all covered. Because the country, if what's exposed, if the reality is exposed, these are what we see is not real. It's just something. But if the reality is exposed, no one will accept. And so you know, countries that commit these mass genocides, they cover up, they bury these evidence, they say, our military perimeters, they put police on the areas, they don't allow journalists to come in, right? in Palestine, for example, how many journalists we've heard that they've killed, these journalists comes in is dead. Why so they cannot expose the country, what the country is commit of mass genocide

00:40:45 --> 00:41:26

is referred to as a salaria. well guarded secrets well hidden, kept away from human eyes, that didn't even allow the countries to come in and someone to dig. You know, that's why many, many, many years later, when the generation is dead, when everyone's gone, what happens? People come and dig and all of a sudden they find 1000s, of skulls on the earth. With this, at that time, it was covered, these are so high. Now, how does this Connect beautifully to the sooner before Allah Subhana, Allah is saying that even then, on the day of judgment, these well guarded secrets

00:41:27 --> 00:41:55

will be exposed, there's nothing hidden, maybe you can hide it now maybe, and got it, and the nation will hide it. But on that day, everything will be exposed. Now this is on a nation level on a wide level. And so Panama, this fits in this slot, because the solar before spoke about us happiness, dude. And there are a group that committed a mass genocide, right, so am I saying even that will be exposed on the Day of Judgment.

00:41:56 --> 00:42:21

Also, yoma tubular suraiya can be understood on a personal level. So that's a nation level of law will expose the nations and the countries that committed these horrible acts and kept them low, got it. And also, Allah subhanho wa Taala will expose will expose you personally, and your intentions personally will come out.

00:42:22 --> 00:42:43

And this is a soil in this I on a personal level would mean the secrets of actions and intentions that are between the slave and Allah subhanho wa Taala. And that includes your email, and your prayer and your fasting, your intention, all this will be exposed on the Day of Judgment.

00:42:44 --> 00:42:44


00:42:47 --> 00:42:48

he says,

00:42:50 --> 00:43:35

your intention will be exposed on the Day of Judgment, if it was good, you look beautiful. And if it was bad, you look ugly and horrible. And Panama, but the thing is, that today, today, no one knows the intention. So what is exposed of people is what people are judged according to say, Mashallah you pray, it looks good, you're good. You do evil, and that's bad, you're bad. That's what we know what we see. But on that day, the intention inside a server is what is exposed. So now, yes, in this life, you did pray. But if you break out of it alone,

00:43:37 --> 00:43:47

understand, you had a bad intention. Then on day on that day, you look ugly. So here, what's exposed is your action.

00:43:48 --> 00:43:56

On that day, what's exposed is your intention. And according to your intention, according to how you look on the Day of Judgment.

00:43:58 --> 00:44:25

There are most of Hanna what Allah He says family home in Guatemala, Nelson, family home in Guatemala, Nelson, then on that day, you will have no power. No, he'll have any helper. And you need to understand this in context or in understanding that your Metropolis is referring to how a lie exposes nations on the Day of Judgment. Now, listen to this.

00:44:26 --> 00:44:36

In the previous solar last panel, I spoke about populations will horrible criminals of habit of dude. Then we had dimension of Iran was a mood.

00:44:39 --> 00:44:59

mood. We spoke about how powerful these people were. And Allah says, the army and I told you the word armies he illustrates power. So what last spoke about these powerful armies in that previous Surah Now in this surah, Allah subhanho wa Taala says that they will guarded secrets

00:45:00 --> 00:45:12

Which they kept hidden and made secret because of their power, they will be exposed. And on that day, they will have no clue how to hide the secrets further,

00:45:13 --> 00:46:01

they will have no power to hide the secret. And then if you have no power to hide the secret, you look for some help. Come help me hide this for me, your countries, the country do this in this world, though use another country to support help us cover up crime. Right? So Allah says that they won't have any power to cover the crime. And they will have no helper to help them cover the crime. And just to give you this understanding, in an example, say for example, someone is in hospital, right? He's lying flat on the hospital bed. And he's too weak now. And his leg is exposed, right? So he's weak, he has no power to cover his leg. So what does he do? He says, Please, can you the guy

00:46:01 --> 00:46:24

that's sitting next to him? If there's a visitor? Can you please cover my leg? Right? If you have no power, what do you do? You seek help you go to someone else that will help you. So what are you seeing on that day, they don't have any power to cover the secret that's not happening for them. So now they're looking around for someone to cover for him. Allah subhana wa tada says, What?

00:46:25 --> 00:46:51

Not even a helper will come to help them cover the secrets. So everything on that day is exposed from horrible crimes, and nation and community and, and country levels, and also horrible crimes, and individual and personal levels. Everything will be exposed. Then Allah subhanho wa Taala. He says, What's mad is that when I'll be there to solder in Nevada colon first.

00:46:53 --> 00:47:31

What's that? This is a another passage in this law. Now a lot of Xhosa is taking an oath by the sky. And listen to this the very interesting here. He says, I swear by the sky, which returns that means the position of return. And what's this return on muscle Anahata is referring about it is as some of the ornament they say or the majority say it's referring to rain. Because rain is something that returns you understand. It's it's a cycle that happens over and over and over. So for example, you know, it was cement

00:47:33 --> 00:47:34

is referring to the water cycle.

00:47:36 --> 00:48:06

The water is evaporated, it gets into the clouds precipitation occurs, and then rainfall and then that same rain will be evaporated and then integrate. And then I say water goes back up and down and back up and up. So it's returning it over and over and keeps returning. So what's that, Roger, I swear, I take an oath by the sky that returns it's referring to the rate that Allah Subhana Medina says,

00:48:07 --> 00:48:50

one out of the Veritas sada one out the Veritas sada and I swear by the earth, which rips and cracks open. Right? And this is referring to the plantation to plant life, that when it rains, what happens after that water comes from the sky, the opening up of the earth happens, then the water comes into the earth, it gets in contact with the seed, then the seed is empowered, and then it grows into a plant. So every single plant and tree that grows, it is ripping, it is a ripping of the earth, when I'll be there to solder. So it must have had on what the honor. Now he mentioned another impregnation.

00:48:51 --> 00:49:42

So first, he spoke about the fluid of the man male of the male, which gushes forth, any impregnates the woman, now Allah speaks and mentions about a fluid, which comes from this guy, and he penetrates the earth, and impregnates the earth, and then the earth gives life to a plant or a tree. You see the contrast the beginning and the ending of the solar. So in both cases, Allah subhana wa Daya is speaking about something dead, that comes to life. Whether it's the fluid that goes into the woman and comes out alive, whether it's the plant, the seed that goes into the earth, and then the seed is given life, and he comes back up because again of a fluid that came onto it.

00:49:43 --> 00:49:59

So a lot of the parallels our creation, with the creation of the plant of the plant life, since we were all made by the same creator. Now, what some a better version one of these had to solder. This is the earth and we always say the earth has a

00:50:00 --> 00:50:01


00:50:02 --> 00:50:05

what does it after after an oath? What is the

00:50:06 --> 00:50:09

subject response? So for example, you say, Well,

00:50:11 --> 00:50:29

this is mine. So you said, you said what you want to say. So Ally's saying I swear by the earth that returns over and over, meaning the rain the water cycle, and I swear by the earth, which rips and cracks open, which is referring to plants coming out, what does a lot want to say? In

00:50:31 --> 00:50:40

Verily, no doubt about it. This is a true and decisive word. So much search referred to as

00:50:42 --> 00:51:11

a decisive word, a conclusive word final. That's it. When you're in doubt of something, bring it to the bullet, it'll tell you what's this. And what's that it'll differentiate for you, it'll give you the fun will say, you know, you're confused, is this Hello, this is how I'm gonna bring it to the toilet. It'll tell you, it'll show you what's hot and what's hot. It'll differentiate for you, that's all non-fossil. It's a conclusive statement and, and an argument pipe.

00:51:12 --> 00:51:13


00:51:14 --> 00:51:31

what we've come always to realize that the object of the Earth is always connected to the subject. So now, there is a connection between these two, a law speaks about the water cycle, and about plants coming out from the earth.

00:51:32 --> 00:51:33

And then he speaks about

00:51:35 --> 00:51:35

what does it

00:51:36 --> 00:51:41

have to do with something water and a plant coming up? Well, this is what it has to do.

00:51:42 --> 00:52:32

Why revelation is like rain, and the one receiving it is like the earth, Allah subhanho wa Taala is saying the same way the rain comes to the earth to the dead Earth to the dead seed and gives it life is exactly similarly to a larger version, revealing way that if you were to take it into your seed, which is the seat of fibula within you, then also this one could have the same effect of as the rain on a dead seat, it will bring you back to life and that is the life of a man and accepting a lot of zosia This is the similarity between this and and this is not only here, in multiple occasions, a lot of Xhosa always draws this contrast between rain and a plant coming out. And then you mentioned

00:52:32 --> 00:52:39

is the plan, right? For example, you have an object even Latina Mr. Duck Shaku, he said the victory lap was

00:52:41 --> 00:52:44

referring to the plan, then the after

00:52:46 --> 00:53:01

demo to know for sure, you will know for sure that a learner is able to revive the dead land back to life to give it life. Right and most of what Allah says, when I want to

00:53:03 --> 00:53:08

know this is solid na na, na na Cal kita

00:53:14 --> 00:53:21

kita kita is the a straight after one love. I'm Zelda Venus. And

00:53:22 --> 00:53:48

then he spoke about water being coming down from the earth. So it's the same thing. And by the way, that is a revelation that came from above, just like the water comes from above. And we came from that, well, what do we make from blood. And similarly, the plan that comes is from love as well. So the same effect that water has on the planet, the way exactly has the same effect on the soul. Now

00:53:49 --> 00:53:54

I want to share with you and perhaps we'll conclude with this, a hadith that found inside a Muslim

00:53:55 --> 00:54:13

in way the Prophet sallallahu alayhi wa sallam, I'm gonna paraphrase the Hadith so we can have an idea of what's going on in the way the Prophet sallallahu alayhi wa sallam, he says, He gives an example of this guidance that Allah has given him of the air.

00:54:14 --> 00:54:34

He gives an example of this. And he refers and relates to the example of rain falling upon the earth. What is the example? He gives an example of the wind coming on to him? similarly to the rain, coming from the sky down to the earth.

00:54:35 --> 00:54:38

Now you know, when rain comes from the sky to the earth,

00:54:39 --> 00:54:47

three possible things can happen. The land receives it in three possible ways. This is the first one this is all in the habit.

00:54:49 --> 00:54:59

There's no anyone know by All right, let's mention these three things. First of all, you could have a very good lead and he's very good lead.

00:55:00 --> 00:55:02

can receive the rain.

00:55:03 --> 00:55:20

And as a result, it will give plants and when it gives plants people benefit, come and eat from the plant. Animals can come and eat from the grass should bootleg. The other land that receives the water is land. It's hot

00:55:21 --> 00:55:49

and barren. So what happens is that it rains. But the earth doesn't take the water. What does it create, it creates like a puddle. You've seen that before. Though it doesn't absorb the there's some land that doesn't absorb the water, rather the water retains on this earth. But again, it's not with the waste, people do benefit from it. Right, so maybe animals can come and Drink from this water that's left in the puddle.

00:55:51 --> 00:55:55

And there's another land. And this land is also Darren

00:55:56 --> 00:56:21

it could take in the water. And if it takes in the water, it gives ugly shrubs, and it gives harmful disease shrubs, and it could also a tree that's a phony tree that will come out of it that even animals weren't even going that could happen there is that like that water comes. And what comes out of it is beneficial to humans that animals

00:56:23 --> 00:56:27

are Yeah, these are three types of lands that receive water. And so Panama

00:56:29 --> 00:57:18

when Allah azza wa jal, he says was cemetery that the Roger one of the that you saw there in Laguna poltroon fossils, that this, this way that has come down, it comes down, and it is a conclusive and decisive word. So much so that even the poor end in itself tells us about the people. And it differentiates and it separates between the people in three types. So now there are people that, that when it rains, meaning when they receive wine, they recycle and pollen is recited on to them, they take it in, they benefit from it, like the earth benefits from the rain. And then it produces grass, so people can benefit. So that's the first type of people that benefit from the people that

00:57:18 --> 00:58:02

take in the Quran, and then give up to others. And so they benefit themselves and others benefit from them. There's another type of people, they learn. But unfortunately, they have never benefited from it. Rather what happens, people come and drink from them. Right, so people benefit from them, at least these people won't put toys, right, they will have some use for someone, they didn't benefit from the way just like the second type of men, they never absorb the water. But he kept the water the water retained on the on the land allowed for people to come and animals to come and benefit from it. So this is another type of human that receives the bullet receive so much of it.

00:58:02 --> 00:58:12

But unfortunately, it doesn't internalize, but people do benefit from it. And the third type is the wiring that comes down on this person.

00:58:14 --> 00:58:57

And now whatever is absorbed, whatever comes out is unbeneficial. Right? Just like the land that absorbs the water, and what does it bring out unbeneficial produce and crops even animals that need it. So this is the third type of person receives the way he takes the water in. But what comes out of it, no benefit, absolutely no benefit. Well, it's going to make us from the first type of people who receive the plan and we make a means of benefit to others. So this is Napoleon fossil on one side. On one side, it means that it's decisive and conclusive, meaning that it can tell you tells us who's used to which category and the other meaning is left hold on first of all, in other words,

00:58:57 --> 00:59:17

it's a decisive and final say in whichever matter or issue you have. You have an issue you have a matter come after you bring it to the play. It will give you a decisive conclusive answer. We ask Allah subhana wa Taala to make a students of the people who benefit from the reminders of the collapse in the article called Ronnie

00:59:20 --> 00:59:23

Mohammed Wallah and he was married.

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