Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Prophet () Optional Worship Part 49
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala say you did more saline water earlier he was sabiki
ovako. Seldom at the Sleeman cathedral Eli Yomi. Dean Amma
Bharat we carry on with chapter 14 Hadith number 283, the several
Hadith we'll be looking at this short, short Hadith that just show
us the different ways and so allah sallallahu usen prayed at night.
I'm going to read some of the Hadith that we haven't covered
yet. Bismillah al Rahman al Rahim, or Bill Isner, the tomato serum in
Italy murmee Tirmidhi Yukon mobicone Mohamed Luna pharyngeal
Basa ukata had the dinar Abdul Samad ignore Abdullah anything on
Ismar 11 A Muslim liability Jana. I've been with our Korean Aisha
Radi Allahu anha call it karma rasool Allah He sallallahu alayhi
wa sallam and be at mineral Quran la Latin, or B he called
moodlemoot ala Ana Cora had done so de mer Lucknow Harbin Cora had
the financial arbitrage RMSE on eBay in in Abdullah he called so
late tomorrow and maybe Sunday tomorrow so late too late at the
Mara Sula, he sallallahu alayhi wa sallam for them years ago, even
had the Hammam to be entered into in trader who want him to be he
called him to an accord with our other another year Salalah why
didn't he was when he called I had the thinness of you know working
in color had this Nigerian on annual machine now whoever you
call had this nice How could nosal Ansari you call that that's an
American call that the nomadic and had been nobody had ever done.
Aisha Radi Allahu anha call Ananda be Yes Allah Almighty He was salam
Mecca and usually Jerison Fakarava this for either but even karate he
called Roma Hakuna Salah Athena or Barina yet and karma Fakarava who
are called Eman to maraka I was such a different Masana if you
rock it thrown at Mithila Darrick or we can call it a hadith in our
middle nominee in kala had the sinner who shaman Carter had the
thinner hydrogen
Abdullah hypnotherapy in color cell to our Aisha radi Allah Juan
Juan sadati Rasulullah sallallahu alayhi wa sallam and Tata worry he
for carded Ghana usually Leyland Toby Elan car Emmanuel Leyland
Toby Elan car in and for either Cora our hookah Amon rocker our
Sajida who occur in Manuel either Cordova is on Rocker I was agenda
Hua Jerison OBE called I had this nice How come gnosall Ansari ukata
had the cinema and Cara had this Anna Marie going and evening she
had been Anissa Ibni as either animal polybrene maybe with the
artists me and have sorta Zoji Nabi SallAllahu it was a llama
call that's gonna rasool Allah He said Allah Allahu Allah alayhi wa
sallam when you suddenly if he's so happy he called in and while
you're away Accra OB Surah to Europe through the corner at what
I mean, what I mean her well being you call no Mohammed in his
Zafrani you call a judge and even your agent color what on earth
Merton OB Salima Anna and cinematographer Abdul Rahman Bara
who and Isha talathi Allahu Taala and who have Bara to and then the
BDS Allah Allahu alayhi wa salam ala Mia Matata Hakuna exaro Salah
Taheebo adjured is one. So we start from Hadith number 283,
which is related from our action to the Allah Juana. She says that
a surah allah sallallahu alayhi wa sallam for one night, he made a pm
he made tahajjud and he only recited one iron in the whole
salats for the entire night. So for the tahajjud for that night,
he only kept repeating one iron. So I'm just going to read the
translate the Hadith for you first so that we know what so she says
that allah sallallahu alayhi wa sallam one night just did PM,
which means the 100 with just that one is what I was that how did he
do this? What did he mean? So that's what we're going to look
at. So essentially, he stayed up the much of the night that he used
to stay up for tahajjud but in this case, he didn't read anything
else except that one I there's a hadith that's related by a
Barbadian follow Al Quran from Abu Bakr Radi Allahu Anhu. He says,
and in that when he mentioned it clearly, he said, karma Rasulullah
sallallahu alayhi wa sallam later to Mina lady. One night the
prophets of Allah made tahajjud for Cora, Ayat Anwar he'd written
a Leila Kula, Hatha us Baja the whole night. In fact, in this one,
he seems that he stayed up the whole night and in that one night,
all he did was he read that one I have for the whole night, your
behavior your behind your car behind yesterday. In fact,
according to this literal translation of this hadith, that
is what he read in his standing that is what he was reading in his
Roku and that is what he was reading in this study. So you seem
to be reading the ayah throughout so the Buddha or the Allah one who
is telling the people this afterwards and the people are now
and just as I'm sure you are, which is this which is the one
that is reading right throughout. So then the people said the abuser
in a year to is in here, which I was it so he said this is the
following I into the boom for in Homer Eva duck we're in the villa
home for in NACA analyzes will Hakeem, this is the one ayah that
he repeated right through which is he saying to st to Allah, O Allah
if you punish them, then they are Your servants.
You have the absolute right to punish them because they're your
servants. You own them, you control them. They are yours.
You've created them. But we're in Tukwila home but if you forgive
them, then you are the Aziz and the Hakeem you are the Mighty One
and the one full of wisdom prophets of Allah must have been
in a special states for the compassion with compassion for his
ummah, on that day. There is no way you could repeat something
like this for the whole night if you're not just totally immersed
in this sense of concern, grief worry for the OMA. So when we hear
about people speaking about Rasulullah sallallahu, his concern
for the OMA, believe me this one example just expresses it all,
that one day, he must have felt he must have seen something he must
have thought about something, he must have been contemplating
something. And then he must have thought Subhanallah This is the
best idea that I could read for this. If you punish them, you have
the absolute right, they are going going to be people who have
wronged there's going to be people because progressivism can tell
that they are wrongdoers, the kuffaar Mushrikeen Muslimeen, that
wrongdoers sinners, they will be people like that. So if you want
to punish them, absolutely, you have the right to punish them. So
he's giving him the right first. Look, we understand you've got the
right to do it. But if you forgive, then it's your
prerogative as well because there's nobody that can tell you
not to, you're not under any obligation to punish them. This is
a proof for the Hello, sunnah will jump out there was actually a
group of a group, a sect that believes that Allah has to punish
for a sin, he can't let you off. He has to punish because Allah has
to go by Insaaf. You know, like judges here and different
organizations, they, they have to make sure that they give equal
opportunity. So they have to give the right thing to the right
person without giving extra bonus to one and not the other. Because
otherwise it's unfair. They think the same way about Allah subhanaw
taala. But this proves that the Prophet said Allah, I'm saying if
you want you can do it. But if you forgive, then you're the Aziz
you're the mighty one, and the one full of wisdom. So you have the
absolute right and prerogatives. It's almost like it's a DUA, but
in a very, in a way that only a prophet can make it. Let's put it
that way, in a way that only the one who can do it is the one who
recognizes Allah subhanaw taala because he knows how to get the
Mercy of Allah subhanaw taala into motion and the whole night is
doing this. Not for himself. When is that you know, you spent the
whole night because you've had we've had some calamity in our
life. And you know, we feel that it's because of our sins. So we
want to seek forgiveness because things are going wrong in our
life. Everything's just going left right and center nothing's going
right in our life so making dua to Allah Allah forgive me forgive me
get the salt out these affairs I'm in this difficulty I'm in this
problem. I'm in this trouble. I'm in this this depression Oh ALLAH
remove it from me. So you're making dua for yourself. In this
case, he's not making the offer and making the offer his Alma is
doing the offer everybody the question is, a few questions that
arise from here is that there's another Hadith which mentions that
it's not permissible to recite Quran in Morocco and such though
it's not the place for it. That's a place to glorify Allah with the
speed. So there is another narration in Muslim hadith of
Muslim which mentions the Indian Mojito in Accra, Al Quran, rakia
and Osa Jaden, I've been prohibited from Saracen I've been
prohibited from reciting Quran in Morocco and such that because it's
the place where the speed you sit, or you stand and recites. So why
is it in here then that he's reciting this? This is in the
record and such that as well in frustration as well. So imagine as
Kalani, he reckons that it's possibly that this was done before
the prohibition came before he was permissible to recite Quran in the
beginning, even record says that there was no prohibition. Later,
it was prohibited, so he stopped, or it's to show that it's disliked
to recite it, but it's lightly disliked. So it's permissible,
it's not haram, it's slightly disliked. So that's a possibility,
according to some irlam, as well, that he was just trying to say
it's permissible if you had to for a special reason, if you were
overcome. For example, they say that it's not good to cry in solid
if you started crying and making a sound and your Salah to break if
you cried for something else, you just remember I lost my soul. And
so when you started crying, but if you cry out of fear of Allah
subhanaw taala because of some verse, you reciting in fear of
Allah, then absolutely, you can make a sound and, and that won't
break your Salah for that reason. Now, there's another possibility,
the Hadith very clearly, the Hadith just says that he was doing
this in his Roku and his search that and so on, but it could also
mean that he was acting in his Roku, and in his search that
according to the dictates of this ayah, so he wasn't reading it, but
the whatever this, I had demanded for him to do enrichments and he
was doing that that's kind of an extended interpretation, which is
a possibility, but either way it is the Prophet sallallahu alayhi
wa sallam, and we can say that it was before the prohibition anyway,
because if it's according to if he was making this be in the Roku,
according to this idea, then he could have been making this be
like this. For example, you could have been saying Subhan Allah
Bella Aziz al Hakim Glorified is my Lord who is the Mighty One and
why is one Allahumma fillerina
Whether to add Dibnah or Methuselah to the boom for a
nominee Burdock. So he's saying the same thing in the IRA, but in
a form of a dua antispy in the in the record structure, which is
permissible, may Allah bless them, or had they been who've taken all
of these ahaadeeth and looked at these possible contradictions as
such, and resolve them for us. Otherwise, we'd be scratching our
head, and thinking all sorts of things. So may Allah bless these
Mohabbatein have spent so much time in nights and days in
reconciling these things. And subhanAllah didn't need computers
to do it. That's the most wonderful thing. It's like, they
just had all of these, the database was amazing. Their
database was amazing the way they could just, you know, and
reconcile these things. Allah knows best. Now, what the Hadith
if you look at the Hadith where it says it says that, I mean, some
say that the impression given is that he just did this in one
regard. But it's quite far fetched to think that he only he only, he
only performed one record throughout the night in this, he
just kept reading this, because the Prophet sallallahu alayhi wa
sallam has prohibited from the battre or Butera, what that means
is he's prohibited that a solid be the one without a tail. What that
means is that one single record, there is no solid one single
records just a single record, it has to be added on to something.
So now you might think that the Shaeffer is the Maliki's and the
humble is they allow one record to whittle, but they don't allow it
generally just on its own. They allow it after you've done to say
shuffle walwater, which is two and then one, so you have to add it
on. And if you notice, that hadith that we've been reading so far,
probably still allows us to make two to two and then used to add an
extra one on whether that was done separately as what the magic is,
and humbly is an Shafi say, or whether it was just added on
without Salam in between, as the Hanafi say, but there's no such
thing as just I stand up and I just make one records, you know,
because that's just incomplete. You do it in at least twos or then
you do a third to add to it for the winter only. So now the
question is, if what is meant by into as the boom for innumerable,
if you wish to punish them, then they are Your servants, even the
kuffar his servants, even the disbelievers which again everybody
is His servant is a slave. So is the Prophet sallallahu alayhi wa
sallam now saying that you can enjoy the boom for in America the
window full of no you can even forgive them. Is that a
possibility? Well, of course, because they're His servants. And
they've done against what he has told them to do. He has the right
to punish them. He's right to punish anybody, in fact, but this
gives us an indication this is a bit philosophical, but this gives
us an indication that if Allah willed, He could forgive even
schicke it's not beyond Allah subhanahu wata Allah's ability and
power to forgive even Schick but the only reason he won't do it is
because that is what he has warned against that I will not do it in
hola hola. El Faro, a new Chaka be wealthy Ramadan radical Ma sha,
Allah will not forgive that shook is made with him. But he will
forgive everything besides that if he wants that ayah in his place.
So He's declaring that I can do it if I want to, but I will not do
it. I will make you that promise I'm warning you from now. But this
is this is indicates that in reality if you want it to he's not
prohibited from doing so. He just won't do it because he's promised.
See, there is this thing that one is you say Allah can't do it. You
can't say that he won't do it, though he can do it. If he has the
prerogative to do it. He has the discretion to do it. But he said
he's not going to do it. So he's not going to go against his his
warning, or his promise or his word for that matter. And the fact
that the prophets Allah loves me he knows the right words to use
now in the Quran throughout the Quran. We see in Allah photo Rahim
in Allah and even Hakeem in Allah semi on Busey, some of these
oriental is they thought that you know, these are Lehmann Hakeem
Samia embassy. lafora Rahim. HOFA Rahim. They thought that these
were just you know, when you have a nice book, and you put a few
embellishments on it, these nice little flowers here symbols here
just to make it look good. They said that these are the one Hakeem
they just random. They just put in there just to make it sound
beautiful. There is no relevance to it. That is just so far from
the truth. The Prophet sallallahu alayhi wa sallam has chosen these
words and it's the perfect word. Because look at concentrate on the
ayah if you want to punish them, if you punish them, they are
servants. But if you forgive them, then you are mighty.
So forgiveness might how does that go together? You would generally
think that might have to go with punishment. How can you punish
somebody if you don't have the might you need might power to be
able to punish somebody because it means dominating someone and doing
something to them. So why should the might as these go with
forgiveness clearly because you can only forgive truly forgive if
you have the ability to do something in the first place.
Otherwise you're helpless. It's not really forgiveness.
It's just an excuse not, it's just an excuse to just show you can't
do anything anyway, just excuse to show that you're brave enough. But
it's might not number two, there's nobody to constraint, yes, you've
got the right, there's nobody to constrain you. One is that you
don't have the ability, though, which is that you do have the
ability to punish them, number one, and you're going to forgive
them, then to show that you've got the might to forgive them. And
there's nobody that can force you to do so. There's nobody that you
have to answer to, there's nobody you have to feel guilty in front
of. There's nobody you have to explain yourself to, or make
excuses to the Oh, I'm gonna forgive these guys. If you don't
mind. It's not like that you are mighty, you have full discretion.
That is the right word to use. Uh, you have the right to do what you
want, you got the mic to forgive. So you're trying to say, oh,
Allah, you're so powerful, you can even forgive them. Because you
don't have to worry about anybody as well as we humans, we do have
to worry about somebody or the other, even those who thought they
were mighty, and they could do what they wanted. And they kill
people, and they suppress people and they stole from people.
Eventually they become despicable in that in the sights of in the
sight of people, they eventually go, but with Allah Subhana Allah
Hakeem, the most wise one, you are, you are full of wisdom. So
why does he use the word Hakeem, then you're the one full of wisdom
ye that here because the prophets, Allah Psalm is trying to say that
if you did that, it won't be out of wisdom, your wisdom to do it,
it will be a wise move for you to make even if you didn't do that,
because you got full discretion, you have full wisdom to do it. So
even if you did forgive them, you have the wisdom. And that is why
you would do it. It'd be a wise move on your behalf anyway. So I'm
not telling essentially the profit or loss and we're saying, we're
not telling you to do something that is unwise, it still behoves
your wisdom, that you know, you're the wise one that you forgive
them. Now, who can who can say it? I mean, at the end of the day,
some boldness in this speech, I see that the rock solid is not
boldness, but he's understood. He's saying it in the right way.
Only the prophets, Allah ism can use those right words Aziz. And
Hakeem, because he recognizes Allah subhanaw taala position more
than any one of us. So he's able to say, Aziz, that you can forgive
because you're the Mighty One, you don't have to answer to anybody
and this will not be out of your wisdom to do so. For us, we'd be
theologically like, how do we say this is his right to say or not
prophesy awesome CZ with confidence, because he knows Allah
subhanaw taala Allah has given him his memory for some have said that
when you when he said in the until Azeez that means you are the one
until the lion cos Minh is the shea butter killer Kuba will
intercom by you not punishing them, it's not going to make you
any less mighty somebody else. If they've let somebody have they
might be reasons why they will let them they might be able to but
they think if I do is going to cause a big uproar. It's gonna
cause a rebellion. Right? So in here the prophets Allah is saying
and this is another possibility that you by forgiving them, it's
not going to decrease your might and your status of being mighty in
any way whatsoever. If you had your last Kalani, he says that the
Prophet sallallahu alayhi wa sallam repeated these verses,
constantly started to repeat these verses, because of the beginning
part is full of awe and full of fear. If you punish them, you have
the right if you punish them, you have the absolute right. So that
just creates his great or in your heart that Oh Allah, you've got
the absolute right to do this. They're your servants You can do
whatever you want with them. But they end in the invoking the Mercy
of Allah subhanaw taala. So they start with speaking about the
might of Allah subhanho wa Taala that he can do as he wishes, and
they end in compassion. They end in focusing on the mercy and the
compassion of ALLAH SubhanA wa Tada. So it's a sweetness that he
ends with. And the process doesn't just love that movement between
fear and hope. Because that is what a believers Iman is all
about. So he was just going through fear, hope, fear, hope,
fear, hope, right? The spiritual state of fear and hope. And if you
notice in here, there is not a single indication towards actions
of the servants, like you can forgive them because they are
trying. They've got some actions, they've got some ammo, they've got
some deeds, this shows that professionalism knew exactly how
to speak to Allah subhanaw taala. Because nothing works in front of
Allah subhanho wa taala, except the fact that he wants to do it
doesn't matter what kind of actions we've done, because he can
find a defect and invalidate all our actions because of the
defects. So the Prophet Solomon said, we're not even going to
speak about that. He knew the right thing to say so he's just
attracting and invoking the Mercy of Allah subhanaw taala. Let's
look at the next Hadith Hadith number 284. Now, you might be
thinking, Well, can we just repeat one verse if we wanted to throw
out the salad? Absolutely. If you feel so strongly about it, and
you're just so in that state, and you're so possessed with it, and
you are just in that state, then you're helpless. That's what you
do in that state. The next hadith is Hadith number 284, which is
related from
Abdullah Abdullah Saudi Allahu Anhu. I indicated towards this one
at the end of last week's session. He says, I'll just recite it. I'll
just read the translation for you first. He relates that I performed
solid one night with Rasulullah sallallahu alayhi salam. So I
joined him in prayer. He stayed standing for so long, until
a bad thought came into my mind until I thought of something bad.
So they said, What did you think of that was so bad? So he said,
Hello to an awkward what other enemies Salallahu Alaihe Salam, I
felt that I should sit down. Look at the words I should sit down and
I should literally I should leave Rasulullah sallallahu I should
abandon him.
Now sit down and abandon not I should go away and abandon him.
That's very significant. So that's the translation of the Hadees
let's let's look at it in detail. So yeah, he says that I once
prayed with a sort of Lhasa Lhasa man nighttime I decided I'm going
to stay with the process minister. So somehow I was in his room or he
prayed somewhere else we asked Him from before he doesn't mention
exactly where that was. But that's what he did. So then he said, You
know, I felt this bad thought what was the bad thought? He said that
I sit down. I sit down Yanni I start praying, sitting down the
profit or loss was standing up and praying. So that's as bad as he
thought it was. I'll sit down and pray and leave the process. I'm
standing and I can't handle it. We would have thought man I'm salaam
aleikum, I'm going is a no, no. I'm going to sit down and pray.
And I will live Rasul Allah salah, so I'm standing. Now the question
here is that it's another prayer to tahajjud pray so forth. You can
sit down and pray anyway, is permitted? Yes, you get half the
reward, but it's completely permitted. So what's the problem
with that? Why is it such a bad thought? He makes it out to be
such a bad thought is I thought of something really bad or what did
you think I said I was gonna sit down. Right? So what is so bad
about this where it's completely permissible to sit down and pray
in Nephal despite the fact that you've got total ability to handle
you're able person you can stand and pray for hours and hours, but
you're allowed to sit down and pray. So how is it so bad? Well,
for Abdullah Masuda, the Allahu anhu, his respect for sudo, allah
sallallahu alayhi. Salam was such that at his level, he felt that
even sitting down and not fooling full, fully emulating what exactly
he was doing is also bad other, that's the other of the Sahaba,
the etiquette of the Sahaba, the respect of the Sahaba for allah
sallallahu. So it was, it would be seen, like if somebody came in, as
you probably saw him standing and him sitting, it just looks
opposite. It just looks wrong. It just looks like a conflict. That's
bad other for him, we're gonna thought he's permissible. Let me
just sit down, it's okay. But no, it just looks wrong. There are
other possibilities of in an extended sense of what he could
have meant. This is probably the best possibility, there are other
possibilities, because it is a bit vague that I leave Rasulillah
Salam, now, that sounds a bit strong, doesn't it. So it could
mean that, then I finished these two, I'm going to leave, I'm not
going to do any more. Or I'm going to now finish my salad of myself.
So I've started with him. But I'm going to finish off myself, that
would work according to the sheffey opinion, it doesn't work
out into the Hanafi opinion, because the Hanafi is we don't
allow
for a person who's like, you know, you got a train carriage that's
joined to the engine, one of them decided I'm just going to do my
own stuff they can't, that's that's how the Hanafis pray is
behind the Imam, you're you're linked or you get left behind.
Right. So you can't just but with a chef is they can actually be
praying behind someone and then decide that I want to just
separate and they can just finish off their own prayer on their own
if they want to. So if you ever see somebody doing that, don't
start thinking that they are doing something wrong, because it's
allowed in another mother have to do that. Right? The moms taking
too long or they just decide they want to they want to take longer
the Imam is finishing off, they decided they just want to carry on
their prayer, they can just separate make an intention
separate. I don't know the exact rulings of how to do so don't do
it at home unless you find out from a chef who is called out to
do it. But I know that they can do that. So that's a possibility here
that that is what he may have thought but it doesn't say that
but it's a possibility that that is what he could have thought that
I'm going to do it so because you can't expect somebody like
Abdullah to like just break his pray and go. That is an that's
just not a possibility. So it has to be one of the other
possibilities. That's why he says what the millennial Murad because
a solid Maura young salata who lie and ecobee gelato pretty much
ruled that this vague possibility that him and I'm just going to
break my prayer and walk away that you can't expect from somebody
like Abdullah with us with no way. Either way he considered it bad
what that proves which is a deal for us is that to go against your
Imam right is this is disliked. It's a bad thing to do. Because
your Imam is leading you you cannot go that's why the Hanafi is
if you look at the Hanafi school from all the others, they are just
so linked to the Imam so much so that they don't even recite Fatiha
behind the Imam the Imams fattier suffices as a hadith mentions,
because the Fatiha is a DUA, a dino Serato. Mr. King, guide us to
the straight path The path of those whom you've showered your
bounties on and not those whom your curse came in.
Who your liner came upon who went astray? So da you don't need
everybody you go as a group to Sony and everybody starts talking
and sound good. You let one person speak and then you say Amin,
except Oh Allah except this is what we believe. That's exactly
one of the wisdoms behind the way the Hanafi is do it. That's why
the Prophet sallallahu sallam said when the Imam says what a darling
then you guys say Amin, either call it Iman Willa, Darlene Kulu
Amin, and there's another Hadith which mentions that in Kerala as
an imam etea are too low, because the era of the Imam is sufficient
for him. On one occasion, Brosa Lawson was performing solid
somebody behind he was reading loudly. Suppose it was after a
salad is that who's reading? It was like you're pulling the words
from my mouth because you're confusing me. Because you're
reading like loud. You know, some people they have this attitude at
the back that is supposed to be whispering but they read loud,
right? There's a problem with that actually. Because there's a masjid
I went to and the Imam is using a microphone in answer prayer. You
can hear everything he reads from his Subhanallah below him to Lm
Torah cave. The problem is that the problem there is that what the
Allama have mentioned that if you recite loudly more than two three
aisles in a silent prayer as an Imam, you have to do sedusa
Because it's wiser when you to recite silently and if you read
silently in a salad that you're supposed to read loudly, like if I
started in Muslim and I forgot it was Muslim, and I thought it was
awesome. And I read Al hamdu Lillahi Rabbil Alameen wa Rahmani
Raheem Malika within silently I have to do that too. So, I have to
do a frustration of forgetfulness. So these are some of the issues.
The solid is still valid. Oh, by the way, it's mcru Though this
also proves another point. Is it better to do 10 Records quack
quack quack, quack quack, like you know, read a bit records such as
that. And another one? Or is it better do longer records where you
stand for longer, they say to stand for longer is better because
you're going to read more Quran in that. But you can only do that if
you know more Quran so it's encouraged to read more Quran to
learn more Quran, right so that you could read more, right the
next hadith is Hadith number 285, which pretty much says the same
thing, but the Imam Tirmidhi just relates it through a different
chain number 286 is related from Arusha to the Allahu Allah again,
she says that Rasulullah sallallahu alayhi wa sallam, so
I'll just translate it first for you before we look at it in depth.
She relates that anatomy of Salah some kind of Usili journeys and
Fiachra were jealous Priscilla, some sometimes used to sit down
and pray, just start sitting down he used to pray, used to recite
while he was sitting down for either Buckingham and karate
Kudremukh when Salah Athena Barbarina, then from the amount
that he wanted to recite in the rocker, this gives an indication
of how much you would recite in a single record, we've already got
some indication, but this gives us also when whenever then there was
about 30 or 40 is left from the amount that he wanted to recite.
He would then stand up. And then he would recite those 30 or
remaining 30 or 40 is standing up, then he would make record and
search that from that position. And then he would do this in the
second record the same way he would sit first read as much as he
wanted 3014
verses left, then he would stand up to read those and then it's
just one way he's done all sorts of things. Right. So it will see
that this is according to some Imams according to one of the
Maliki scholars in 100 views. If you stand up and start the new
should continue that way. You shouldn't sit and then stand up.
So you should however you start that's how you should carry on,
though you do have the option of standing and then sitting down
right that's the better way to stand up and then sit down when
you get tired. But if you sit down then don't stand up. Generally
they say that the question here look at this when there was 30 or
40 is left that's when he was Senator how much as you already
recited so 3040 I'm getting to the end now. 3040 is a lot of buyers,
you know some suitors are less than that 2829 Jews of the Quran,
most resorts, they're less than those is less than that number. So
you can imagine how much he was reciting so the majority who would
read read before that and that is 30 or 40 She does know exactly it
was around that much 30 or 40 and it's possible that that it's not
actually the Allah one had that had the dark she mentioned 30 or
40, whatever it was, but the Narita after that forgot anything
look, I think it's 30 or 40. So that's another possibility. That's
why Hadith science is so difficult. It's not easy to just
take one Hadith and run with it. I've got a hadith for the what I'm
doing, you know that who Who's Who is this doubt coming from the
sahabi the narrator or a later narrator is it contradicting with
something else so it's it's a whole science on its own? If it is
from I show the Allahu anha she's she her memory was very good, so
she couldn't have
mistaken it. She was then saying that it's about this much between
13 and 14. If it's former later narrated, then it's based on doubt
because they can't make it up. They didn't see it.
So they're like, did she say 30 or 40? But either way, it's big
enough 30 or 40? It's not 10 or 40. Yes, then he would do the same
thing. So in the, in another version, this is the hadith of
telemovie. In the hadith of Muslim, another version in Muslim
Sahih Muslim, it mentions from Aisha the Allah one says that I've
never seen a sort of allah sallallahu alayhi wa sallam recite
in any of the salaat that he used to recite sitting down until he
would say Allahu Akbar, he would recite sitting down. And then when
there was about 30, or 40, Surah is left of the Surah, then he
would get up, and he would read that, and then he would make ruku.
So why was the province of Assam sitting down to start with so in
this hadith, he mentioned that he would hardly sit down, but when he
would then sit down, then he would even still try to get up at the
end. So rather than in this case, rather than stand, start standing
up, and then sit down, when you get tired, he used to read as much
as possible, maybe because you get more, you can focus more on your
reading when you're comfortable. So he was more comfortable in
sitting down and reading, but then he felt I should stand up to get
the reward that I should. So then he would stand up when, at least
at the last phase, because of Rosa Lawson is not someone to miss a
reward. If he is going to spend so much time at night praying and
getting up and doing that. Why doesn't he do it in the proper
way. So this proves that this had to be towards the end of his life.
When things got a bit difficult for him. Then even then he was
still trying to get up afterwards. There are Hadith which mentioned
that he stood up and then he sat down. That's what generally the
Hanafis take. Right? So you've got four different types of Hadith
about how he just read everything sitting down, you read, sitting
down and standing up, standing up, then sitting down, he's got all of
those options. And then she says she makes it very clear that, you
know, he used to stand up like that. However, others have
mentioned that if you've got a problem by which you can't sit
down, then shall by which you can't stand up, and then you have
to sit praying, you'll get the full reward because you're not
sitting down by option. You're sitting down because you can't
stand up so you've you shouldn't lose your reward. Right. There's
another Hadith related by Muslim from Abdullah Abdullah Amara, the
Allahu anhu, which is interesting. You mentioned that had this to
another sort of lifestyle Allahu Allahu Salam called Salah to Raja
decoyed. And this was solid or Hadith to him, no matter the Allah
says that I was told I was somebody narrated a hadith to me,
one of the other Sahaba told me that a person who's standing up
and a person who's sitting down and praying, half the reward is
given to the one sitting down of the one who's standing up. So I
knew that that was in my mind. One day, I go to Rasulullah,
sallallahu alayhi wasallam. And I see him sitting and praying. So
after he finished or whatever, I put my hand on his on his Mobarak
head. So how Allahu Allah, maybe both just to, you know, Allah
Juana. Exactly how that was. He said, Maliki, Abdullah, ignore
Omar. What's what's what's, what's going on? What's happening, man,
look what's happening. Or the layman Omar? He said, You know,
you're a soda. I've been told that you have said that the person
sitting and praying gets half the reward of half the reward. And I
see you're sitting and praying what's going on? You know? So he
said agile? Absolutely. But I'm not like one of you. I'm not like
you people. That's what he said. What does he mean by I'm not like
you people, though. Like the rules are different for me.
I do it for a different reason. So now there are a number have
discussed. Why did he say that? This is a Hadith of Muslim. So why
did he say that? According to call the EOD, he mentions that I am not
like every one of you, in the sense that the only you see if
there's a discretion of sitting down and praying, then though you
have no problem, you can sit and pray. But I'm not like you people
that I would take that option. The only reason I would do it is
because I can't stand up and pray it. So what he means by I'm not
like one of you, in the sense that I'm not like one of you that I
would take the discretion of sitting down and praying when I
can stand and pray. Even though it's completely hollow. I wouldn't
take that discretion you guys would? And could, I have to have
been doing this only because I have a problem by which I can't
stand up. So called the ER says that this must have been then
because of what he the end of his life. And he, it became difficult
for him to do that. Or it could also mean which is another
possibility, but it's according to some elements more far fetched,
although Kali thinks that according to call the al al Maliki
from Morocco, he reckons that that is not the best possibility. The
best possibility is that I'm not like you in the sense that for me,
I get the same reward when I sit or stand, which is something very
specific to me. It's from one of the House House hasta Yatta,
Rasulullah sallallahu. Someday it's something very specific to
me. The other day I mentioned that no, that doesn't sound right. The
first one sounds like a better option. So I'm not like you that
it cannot be
Imagine that I would sit down out of laziness or out of getting
bored or whatever, I can only sit down because I had to. But anyway,
they all have these narrations. They tell us that it's permissible
to sit down for some and stand up for the rest like that. The next
thing is this look at the next Hadith Hadith number 287, which is
again related from Abdullah Abu Sheikh Shafiq he says that shatta
and salata, Rasulullah sallallahu alayhi wa sallam, and total worry
for Carteret County Solly Leyland taweelah and caught him and
worried and Toyland ca Eden for either Cora Wahaca, Eman raka our
search that will work out Amen. So this hadith tells us something
slightly different. Abdullah shocky he says I asked I shall at
the Allahu anha Can you tell me something about the optional
prayers of Rasulullah sallallahu is not the forum that we can see
those but what he used to do in his room, for example. So she
said, probably Salah some used to read for the long night he's to
read he used to perform the prayer standing up. And sometimes the
entire lawn night he would sit, sit and pray. Sometimes he stood
and prayed sometimes he sat and prayed whenever he recited while
he was standing up, then he would do ruku and search the from the
standing posture. And then she says that whenever he would recite
while sitting, then he would do record search that from the
sitting position. So he wouldn't according to this one, he wasn't
standing up the other one, it's like when there was 30 or 40
verses left he would stand up, but in this one she say no, he used to
just finish it. So, maybe initially he was doing that then
he started doing this. So all of it is permissible, it just shows
the permissibility of such a thing. According to another Hadith
in Sahih Muslim when the Rosa Lawson would start the prayer
standing up he would do ruku from the standing posture, if he
started the solid sitting then he would do ruku sitting that is that
that is what some orlimar like the Hanafis for example and I shall
Maliki have taken to be their opinion on this that you stand the
news you do good like that. If you sit then you do like that then
don't stand up afterwards. Yes, if you started standing and then you
got tired then you have to sit down that's different. The one
option that you can't find though, the one combination is that you
start by standing and then just to do ruku and such that you sit down
to do it that's you don't find that in any of the Hadith
otherwise you find every other combination like the one we read
before he started sitting and then he started stood up Read the last
verses and then he did record scissor
right Hadith number 288 which is related from have started the
Allah one. So now have started the Allah one who speaks she's another
of the wives of Rasulullah sallallahu alayhi salam, you can
see I showed the Allah was the youngest of the wives, but look
how much she retained and look how avid she was in explaining things.
So her narrations are more than half some of the Allahu Ana even
though have started the Allahu Anhu was probably more mature than
her older than her and other waves. But actually the Allah one
they had the equal days in the beginning only at the end and I
should have the Alana get a few more days, right, just the last
period. But otherwise, it's just one day One day One day we should
look how much she's retained. Look how her insight is Look how much
she explains and how she conveys to have some of the Allahu anha
relates. She was a waitress who lost a lot of time she said that
also Allah salAllahu Alaihe Salam Can you Salafi sub hottie he
called Eden, she uses the word Subha. This B because this B is a
sunnah and not a forehand. So she is using that word to say that in
his knuffel prayers. Subha means the speed. So she's referring to
that by nephila. That's what she means. He used to recite sitting
down, he used to perform them sitting down and until the surah
that he was reciting would become longer than a another Surah that
was actually longer than it so what she's saying is she's saying
had that she actually is a way across the surah to where you're
at to her. So this is an additional point she has mentioned
though, until now as about how the process of Mr. stand and sit and
how long now she's now this this hadith is about how much he is how
he used to recite, so sometimes he said that he used to recite a
surah and he used to recite it so slowly Yura Tillu had 13 means to
recite something very slowly, to really emphasize and to recite
slowly, as opposed to Hedren, which means to recite fast
taraweeh is generally harder on and Thiel is slow. And the slowest
of the turtle is you know, like karate busted style Abdul Basit
style, you know, really take your time. So, sometimes she's saying
that verse Rossum is to recite a shorter Surah relatively to a
longer surah. So the amount of time that it would take for him to
recite this one because he's reciting so slowly, it would be as
though his it would take more time than reciting a larger Surah that
could be read in a normal
if it was read in a normal, normal pace. Imam Muslim relates another
Hadith here which kind of puts all of this into focus he says that I
show the Allah actually no have started there's a Mara Ito rasool
Allah is Allah Allahu Allah ism Salafi Subhuti
either Colonel Cobla 30 Be admin for can you solve the V sub hottie
or Aiden al Hadith? So she tells us exactly when this was
happening. She says that I've never seen a sort of loss of
Allahu alayhi wa sallam pray, sitting down for his novel
prayers, until it was about one year before his death. So when he
became 63 or so, and then he would sit down and pray his, his novel
praise the next hadith is related from Arusha. The Allahu Anhu
again, that the Prophet sallallahu alayhi wa sallam Jambo Tata
ganache Thora Salah T wo Hua Journalisten. So she's now
agreeing with Hafsa that the Bronx I wasn't didn't pass away until
the majority of his novel prayers began to be. She didn't say
nephrology until the majority of his solid she just says, became
sitting down, which definitely related to knuffel prayer, but
even then, at the end, he will read some of his foot pressing
down, because he couldn't stand up. But now she agrees that
towards the end, he became more and more so before you can say
that earlier Hadith in which he said that he stood up and then he
sat down, he sat down and he stood up, that was earlier on, but then
eventually became the he had to sit down and pray. So those are
all people who have to sit down and pray that Algerian natural
prayer, right, they shouldn't feel bad about. If you can't do it, you
can't do it. Now people have knee problems and so on. But your
forehand you should do as far as possible sitting standing up and
if you can't, then you should do it sitting on the floor. And if
that's not not a possibility, then you should sit down on the chair
and do it. I think we'll stop there. There's about five or six
Hadith left to finish the chapter of the inshallah next week we'll
complete this chapter. Quality Regina and in hamdu Lillahi Rabbil
Alameen Allah Amanda salon Casella, antibiotic the other
jewellery where the Quran, Allah homea Jaqua Yun ra medical history
Allah homea Hernan Yemen and you know learn how to clean up an
eminent body mean, just Allah who I know Muhammad and Maha Allahumma
fildena or Hamner where if you know what you know or Aloha man
you know have you been out with her? I know that eliminated a lot
of maintenance. So look at the moment if you are the woman if
your chakra Nivea Allahumma, Hamner was born early Lathi
Magellan hula imam or who don't know Rama Allahumma the kidnapping
homeowner Siena where I live Nami, Noma, Johanna Aloha Marisa zona de
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