Abdur Rahman ibn Yusuf Mangera – Imam Ahmad ibn Hanbal’s Inquisition

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The history and persecution of the Muslim world is discussed, including the use of tools and methods like Pin drops and WhatsApp to communicate and transfer knowledge. The aftermath of events leading to the downfall of the Muslim world, including deaths and failure of others, are also discussed. The respect of women and men in general is also emphasized. The Missouri River and its impact on society is also discussed.
AI: Transcript ©
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Smooth they

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handle the load on the line and we are Salatu was Salam ala say even

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more saline Florida earlier he was we hear you about there was a

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limit to swim and to feel on your indeed

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Amanda

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whenever the Muslims have looked back at this

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we reveled about

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certain pious individuals in the past who have inspired the next

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generations.

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There's always a case where whenever we speak we relate the

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verses of the Quran we relate a Hadith from a sunnah allah

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sallallahu alayhi wa sallam.

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And then we discuss the lives of different individuals, be they

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ascetics, people who were focused on the asker. And they exercised

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asceticism from the world. The focus was Allah subhanho wa taala.

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Or we speak about people who are Greek scholars who

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took the Quran and Sunnah, and taught this to the later

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generations left behind the legacy, a written legacy.

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So, when we look at something like that, it inspires us, because we,

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we could look at texts which are inspirational. But in addition to

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that, when we look at individuals who took the Quran and Sunnah who

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lived it in their life, and also faced challenges like we face, and

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we see how they persevered and how much software they made, and how

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they managed to get through those challenges, that it helps to

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inspire us.

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What is that Allah subhanho wa Taala tells us to make somebody

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but when we see the Prophet sallallahu alayhi wa sallam making

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someone being patient, then it gives us an understanding of how

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it is done. The theory becomes practice. And the Sunnah is

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exactly that. However, when you look, when we look back at the

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time of the Sahara, we think that because they had the Prophet

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sallallahu, alayhi, wasallam, in their midst,

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they were special, and no doubt they were special. They were

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witnessing the revelation of Allah subhanaw taala the way descending.

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So sometimes the shade pump boots, in our mind is that they were of a

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different class, a different type of people. They had the prophets

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of Allah audiences in their midst, we don't have the prophets of

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Allah Weitzman with us because he's departed from this world. So

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what they could do, we cannot do.

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It's a misunderstanding. It's clearly a confusion that shaytaan

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tries to create in our mind so that

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he wants us not to practice. He wants us to just enjoy it. I think

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that because it's too difficult for us. That's why speaking about

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the lives of people after the Sahaba is also beneficial.

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Speaking about the lives of people after the harvest time,

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the scholars the famous people that came late and that have

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inspired so many people, it's also beneficial.

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For example, we hear things like there's a great scholar Ibrahim

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will follow me. He says that adopt to follow certain lay you are with

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know whom I have met three certain individuals in his time obviously,

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I have met three certain individuals that

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lay your arm with

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people like them can never be seen again,

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that Jesus Messiah young

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women are women are now unable to they don't have the ability to

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give birth to individuals like that. What a statement he brought

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in the hobby. He's saying that I've seen three such individuals

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who you will never see anybody like them again, because we will

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don't have that ability to give birth to such people.

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Who are Israeli to abou OB and Qasim? Ignis Allah I saw OB

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costume up

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salon men are thrilled to be joined in Luffy Sophie you

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the only example I can give of passing the salon is that he is

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like a mountain in which the soul has been blown in the spirit has

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been blown in a mountain with a spirit. You can imagine she is

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explaining his defining him as this immense mountain of knowledge

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and, and spirituality and, and Eman. That's the first lesson.

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Then he says working to be Shabnam Hirth for Russia to work in Latvia

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in love your Julian routine I'm currently in Cudahy Auckland.

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Then he says that I have seen visions of hearth another great

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person. And the only example that I can draw him the exalt the only

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example I can give you of him is like a man who from the head to

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the toe.

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From the head to the toe intelligence has been infused in

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him

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an immensely an intellectual man This was his description from head

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to toe in intellect and intelligence has been infused into

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into his into his blood and flesh.

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And then he says what are the two akhmedov and 100 and I saw Ramadan

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no handle on him I would love for you to get an Allah Gemma either

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who already have money in or what have you even been good listings.

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And I've also seen under do not humble and I have seen that it is

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as though Allah subhanho wa Taala has gathered together the

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knowledge of the earlier people and the knowledge of the later

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people in every discipline in every subject in every aspect into

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him. Your guru, Masha,

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when you seek Masha, he can speak in whatever he wants, as much as

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he wants and he can stop when he wants. You put it to stand to

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speak about any subject you give him he'll be able to just speak

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without notice.

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Allah's protocol has gathered together for him that knowledge of

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the earlier people and the later people.

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Clearly this is one person's opinion. But it does show the that

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he say that I haven't seen people like that. No person like that can

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be seen again. We hope that his words are not true.

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Otherwise, we have no hope.

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Obviously, this is his view. This is not a hadith that women cannot

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give birth to such people. May Allah subhanaw taala

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have many women today who can give birth to such people.

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Mussolini Mussolini was one of the most famous companions and

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students of Imam Shafi very close to Imam Shafi. Rafi Mamula Imam

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Muslim he says, Submit to Shafi have to I heard Imam Shafi said so

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this is coming from another Imam. Imam Shafi Rahim Allah He said

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Imam Shafi said to me, there are three other paths. I don't mean

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Agile is a man. There are three scholars who are of the wonders of

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the time.

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They are of the amazing wonders of the time three individuals. You

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want Shafi sent this to me.

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The first question he said was our bu la youredi. Will Kalimantan

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affordable follow. He first spoke about double throw. That is very

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strange that he's an Arab, but he is Arabic Is not he cannot say one

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sentence probably.

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Maybe there was some criticism, but is it an Arab? Who can't speak

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Arabic? I mean, do we have any of those today?

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Anyway, whatever. And then Then he said, the second person whatnot,

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Julian law, you have the ofii collimated. A non Arab, who

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doesn't make us who doesn't commit a single mistake in any sentence,

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he says, is Arabic is so powerful,

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that it has the desire for army.

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Now, then, he says was sofiero and this is the point. This is Imam

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Shafi statement was salaryman and a young man, a younger man

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compared to all the older scholars, a young man could not

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have coalition.

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So don't overlook the bar that this young man but every time he

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says something, it is confirmed by the older ones. It is confirmed by

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the greatest scholars is a young man, but the older scholars they

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confirm everything he says. They agree with everything he says. And

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that is to be humble.

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That is anchored on the humble for him a lot of great demand.

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Another great Hadith scholar or they include Medina, you pick up

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most of the famous Hadith collections and you will see it in

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the meeting is one of the things for the scholars. He says.

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In Allah, Allah azza wa jal laka is the head of the Bureau julaine.

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Allah subhanho wa Taala has strengthened and glorified this

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deal with two individuals.

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This is a Hadith scholar who's read 1000s of aha, the hundreds of

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1000s of a hadith of from the smallest and the longest. And he

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is saying that Allah subhanho wa taala, in his knowledge, Allah

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subhanho wa Taala has supported, strengthened glorified an honor

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this theme with two people at a very critical moment. Meaning the

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situation is very bad Islam was maybe on the brink of destruction

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or destruction or elimination. And there were two individuals at

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different times in history that Allah subhanaw taala brought up

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who saved the deed what was what are used as the savior of this

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faith?

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There are two people like that, who would that be?

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And he says, listen to my third, if

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there is no third person like that, there's only two of them,

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they will not have a third until the Day of Judgment. Again, it's

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his opinion. But he's got so much conviction in his opinion, he's

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saying that there are only two people like that one was primerica

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as used, and they will not be the third lipids. And we pray that his

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job is correct, that Islam is never at the brink of destruction

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again, that we need such a person to be able to purify it and to be

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able to see them the same way that these two individuals did.

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He says the two people one is the arbitrariness Siddiqui only Allah

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one human.

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The first of them is Rebekah siddik

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Rhodiola I will propose to decode the Allah one. As you know after

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the office of Allah Allah He was then passed away.

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They will even during the last moments of Rasulullah sallallahu

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somes time, they were individuals, there were people who started to

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know people who started to clean prophethood imposters, I am a

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prophet, one person came to person, Allah it was to them and

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said to him,

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we I will have half and you will have half you will have profited

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over half the people and I would have preferred over the other half

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of the people. That was no side that was Maceda Allah and Allah

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subhanaw taala really humiliated him in many different ways. For

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example, on one occasion, he came, somebody said that our weather is

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the water is not very good, is not very pleasant. So like the Prophet

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sallallahu Sallam had put his saliva on his blessing saliva into

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a well and he had become pleasant, the water have become good, he

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tried to do the same thing and the water became worse.

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Another person came with his child and said that my child is

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suffering from a bad island. So like the purpose of the law, why

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isn't the police the light on the eyes of it, whether your loved one

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and he could see better than before and any problems that he

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had any interest that he had before the that he was complaining

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about disappeared? This to say that I tried to do the same thing.

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And the other I also became known.

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So you have individuals like that. Then what happened in the southern

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southern part of Arabia is that some people they said okay, we'll

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stay Muslim, but we will give the circuit we accept everything, but

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we will not give the cuts. Abu Bakr the Allah when he became the

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Salif, he stood up to these people. He stood up to these

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people and he managed to deal with this problem apostasy people that

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were coming out of the faith. So the Prophet sallallahu alayhi wa

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sallam during the course of lessons time of atrocity for the

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loved one was always the softer approach Alma or the a loved one

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who was always the harder approaches such on this occasion.

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And what are they alone came to a conference to decode the Allah

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Allah and He said to him, that how is it that you can fight against

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these people?

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These apostates and Abu Bakr the last two forever and he said that

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if they if they would hold for me what they used to give to the box

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and Allah seven No, they would only I would have to fight against

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them.

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So he managed to sort the issue out, he managed to quell the

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problem. He managed to resolve the issue and mashallah, everybody

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came back into the faith. And those that didn't there was there

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were major battles between Macedo and O'Connor the Lord was already

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hard and Ben when he then eventually will say the most

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killed and the matter was dealt with and when amaro the alarm

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became the serif after about two and a half years after or whatever

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the only was the attorney for about two and a half years or so.

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And then I want to go to him

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Felipe. And he had he had a level playing ground, everything was

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already ready and prepared for him. And then he took it to

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another another level. But that was a very critical moment,

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because if a worker study for the amount had not stood up to deal

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with this issue, that Islam would have become different in the

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different areas. Some people want to say, well, this is our concept

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of Islam, that we do all of these things. But we don't agree with

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this, we do all of this, or we don't agree with this or this. So

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it's just like Christianity is so scattered, and so dissolves into

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different factions, it's not going to become like that as well. But

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the local city garden came in at a critical moment.

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However, many a few 100 years later, another problem hacked into

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the Muslim community. And this is the second thing, this is the

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second person that I need to go to Medina speaks about, that Allah

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subhanaw taala, has used two individuals in the history to

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strengthen the people. One was of the workers, the decolonial, one,

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and the other one, which is which the person we're going to speak

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about today. What happened is, Greek philosophy began to come

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into the Muslim lands. And the reason for that was harboring

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Rashid Sun Madonna machine, they established this organization,

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they established this, what they call the House of Wisdom, in which

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they will pay huge amounts of money for people to go to go and

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acquire Greek manuscripts of the Neo platonic philosophers,

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Aristotle and Plato and others, and then to translate that work

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into Arabic. So this was a movement that started at that

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time. And if you found a manuscript which the Greeks

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hidden, they used to withhold this, they will, they weren't very

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open with these, they used to conceal them, and hide them. So

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the Muslims managed to acquire them, they would bring them back

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translate them among dollars began to have an effect in the Muslim

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community. Because this was a rational, kind of somewhat

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rational kind of understanding. The issue with that is this, that

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what these philosophers or what the supporters of this philosophy,

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the whole Neoplatonic, philosophers are Platonism, as you

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call it, they their philosophy was that what the philosophers are

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saying, like Aristotle and Plato, and like later, IGNOU, Siena and

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others, what they were saying is that the philosophers are equal to

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the profits, the equal to the profits, they're both saying the

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same thing. Double truths as such. But the difference is that these

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people are intellectual, they don't need a prophet, where the

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angel comes down and reveal something to him. Allah has given

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it to given them an intellect, such a powerful intellect, that

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they can understand everything themselves. So they're on the same

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par with prophets, but they don't need the prophets, the prophets

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are equal to them. And anybody else who doesn't, I mean, the

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common people who are not intellectual, they need the

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profits, because they're not intellectual enough. Right, as

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crazy as that sounds, that's what they believed. So now, this kind

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of thought, didn't take a foothold in the Muslim community yet, on a

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widespread spread skill. What happened initially was that people

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began to just become affected by the rational arguments, the

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rational arguments of the any group formed that were then known

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as the Zealots, the more desolate suddenly we don't have time to go

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into depth about the monitors the lights, but

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essentially, this group, what they did was they took some of these

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rational arguments, and they would say we believe in the Quran and

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Sunnah. And we also believe in this, these rational arguments,

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and wherever they could, they try to put them together. The problem

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is that whenever there was a conflict, and you could not bring

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them and reconcile the two things together, they would then

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disregard fundamental Islamic beliefs. For example, it's an

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established Muslim belief, as mentioned in many Hadith, that in

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the Hereafter, the Muslims will see Allah subhanaw taala The

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believers will see Allah subhanaw taala and the Promise of Allah

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Salah when so far to clarify it, and he said that you will see

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Allah like you see the 14th Fool.

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You don't have to push each other to see it, because it's right

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there. It's up there. But unless you're in New York, right or

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Chicago, you know where all the high rise buildings are and you

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will be able to see them. But if you're anywhere else, you should

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be able to see them from wherever you want, as long as you look for

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it.

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So Allah subhanaw taala will be cited in the hereafter this will

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be called the beatific vision the whole year. It will be a blessing

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for the believers, but in this world, you will not see Allah

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subhanho wa Taala and neither in the hereafter when you encompass

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Allah towards me, as Allah says not to drink all of it.

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Allah cannot be compass fully, but he says, You will be given a

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sight. They disregarded this. They had a concept of unity that was an

00:20:07 --> 00:20:10

extreme concept of unity that Allah will not even be seen in the

00:20:10 --> 00:20:15

hereafter. Another thing they said, which, as strange as it

00:20:15 --> 00:20:19

sounds, they said that, how do you how does the human being determine

00:20:19 --> 00:20:20

what is good and bad?

00:20:22 --> 00:20:24

How would you determine what is good and what is bad?

00:20:25 --> 00:20:29

We can start with it by what Allah subhanaw taala has told us, lying

00:20:29 --> 00:20:31

is bad, for education is bad,

00:20:33 --> 00:20:38

solid is good, so on and so forth. They said that no, the the woman

00:20:38 --> 00:20:41

who decides good and bad is the human intellect,

00:20:43 --> 00:20:49

not Allah. And they said that Allah has to go according to what

00:20:49 --> 00:20:51

the human intellect decides.

00:20:53 --> 00:20:56

Whatever the human intellect decides that, that's what Allah

00:20:56 --> 00:20:59

has to decree according to his role. So then if you ask them,

00:20:59 --> 00:21:02

that in the Quran, it tells you the good things and the bad

00:21:02 --> 00:21:06

things. So what is it that Allah is telling us this if the

00:21:06 --> 00:21:11

intellect the archon, can decide this itself? They say that Allah

00:21:11 --> 00:21:14

is just reminding some of the human beings who have forgotten

00:21:14 --> 00:21:18

what the intellect says is good and bad, is reminding them what is

00:21:18 --> 00:21:22

good and bad. So they have many of these have Hamdulillah this group

00:21:22 --> 00:21:27

no longer has remained, there are individuals who ascribe with

00:21:27 --> 00:21:30

reckon that they are marketers, these individuals in different

00:21:30 --> 00:21:33

countries, I've heard them expressing that. I'm a

00:21:33 --> 00:21:36

rationalist. And I would like to agree with this point of view and

00:21:36 --> 00:21:40

so on. However, the one point about this is that this kind of

00:21:40 --> 00:21:42

influence crept into the Muslim community.

00:21:43 --> 00:21:47

There was one particular issue that was made a really a big

00:21:47 --> 00:21:51

issue, which was the the difference of opinion as to

00:21:51 --> 00:21:54

whether the Quran is created or is it eternal?

00:21:56 --> 00:22:00

Right, is the Quran are created for eternal? You understand what

00:22:00 --> 00:22:03

eternity means, right? Without beginning how do you say the

00:22:03 --> 00:22:04

Norwegian

00:22:07 --> 00:22:09

must exist? Yeah, how do you say

00:22:11 --> 00:22:19

AB fully loaded love for a baby. That's forever, right? Eternal.

00:22:19 --> 00:22:23

Anyway, eternal means without the beginning and without end,

00:22:24 --> 00:22:26

alright, probably some like internal or something like that.

00:22:30 --> 00:22:32

Anyway, whatever it is, you can figure it out later.

00:22:34 --> 00:22:39

So just as Allah subhanaw taala is without beginning the Quran is

00:22:39 --> 00:22:42

also without beginning it's always been there with Allah but they

00:22:42 --> 00:22:46

said no, it can't be Allah said it afterwards. It's a it's a

00:22:46 --> 00:22:50

complicated issue and the scholars had agreed there was a great

00:22:50 --> 00:22:54

problem with this word all I want us to remember today is that the

00:22:54 --> 00:22:58

opinion of the view and the belief of the understand which is that

00:22:58 --> 00:23:03

the Quran is not created, and the Quran is eternal, just just

00:23:03 --> 00:23:06

remember that much. If you want to read up on it later, you could

00:23:06 --> 00:23:10

refer to the books to argue that the how we are you can refer to

00:23:10 --> 00:23:14

the books. Just remember this. This is what the monitors you

00:23:14 --> 00:23:18

know, the monitors even if you if you look back among one of the

00:23:18 --> 00:23:22

groups that you see the hilarious the martyr Zilla, the different

00:23:22 --> 00:23:25

groups on the show is that 40 minutes a smile is the report in

00:23:25 --> 00:23:29

two groups that became very powerful. One was the monitors the

00:23:29 --> 00:23:32

laugh and the other one was the 40 minutes. The fourth one is very

00:23:32 --> 00:23:36

smart. Edie Shiites. They were the ones who established as a

00:23:36 --> 00:23:40

university Egypt was in their hands. Part of North Africa was in

00:23:40 --> 00:23:45

their hands until Salatin Rocky Mountain dealt with that issue.

00:23:45 --> 00:23:49

But the other group was the Montecillo. The martyrs did not

00:23:49 --> 00:23:53

have a belief. They didn't get to that level, but they influenced

00:23:54 --> 00:23:58

much of the ruling party in Florida. We're talking about the

00:23:58 --> 00:24:03

ambassador caliphates. How do you know Rashid was a great Kleef his

00:24:03 --> 00:24:08

son MUHAMMAD RASHID, my Munna Rashid was influenced by the

00:24:08 --> 00:24:12

martyrs rights scholarship now is saying that he wasn't martyrs, he

00:24:12 --> 00:24:18

himself but he subscribed to this view about the Quran. He agreed

00:24:18 --> 00:24:22

with the waters delights in the view that the Quran is created. So

00:24:22 --> 00:24:25

he helped him he supported them. And that was the problem.

00:24:27 --> 00:24:32

So, in my mind, we don't humble he is the one who stood up to the

00:24:32 --> 00:24:34

problems. Essentially what happened is

00:24:35 --> 00:24:36

slowly slowly,

00:24:38 --> 00:24:42

the key this medulla Rashid, his problem was that he's very

00:24:42 --> 00:24:46

stubborn, very obstinate, very powerful to leave. Because the

00:24:46 --> 00:24:51

Abbas in Caliphate was probably at its most glorious time. How do we

00:24:51 --> 00:24:56

receive is one of the most greatest of the abassi honeys, his

00:24:56 --> 00:24:59

son loving the machine. Right so he was ruling

00:25:00 --> 00:25:05

major parts of the world Muslim empire with all of the all of the

00:25:05 --> 00:25:10

greatness that comes with it. So when he had a new idea, he was

00:25:10 --> 00:25:14

very obstinate, very stubborn. And he had a lot of haste like a

00:25:14 --> 00:25:19

child, who was very hasty. You didn't think so much before he did

00:25:19 --> 00:25:24

things, he caused a major problem. And that is the time where in my

00:25:24 --> 00:25:28

opinion, 100 did not stand up to this problem. We don't know what

00:25:28 --> 00:25:29

would have become of the team.

00:25:30 --> 00:25:34

Anyway, now to explain to you my lack of numbers before we talk

00:25:34 --> 00:25:39

about exactly what happened, let us speak about bamboo. This is the

00:25:39 --> 00:25:43

environment in which Mr. Mohammed Mohammed was born. That is what

00:25:43 --> 00:25:46

I'm to explain, and many of the great people of the past

00:25:48 --> 00:25:51

Allah subhanaw taala. When he's used them, you have to understand

00:25:51 --> 00:25:54

the backdrop you have to understand the environment in

00:25:54 --> 00:25:57

which they came then you will appreciate who this person is and

00:25:57 --> 00:26:01

what was so great about these people, and it will help us

00:26:01 --> 00:26:04

inshallah to deal with many of the issues we have today as well. You

00:26:04 --> 00:26:05

might want me to handle.

00:26:06 --> 00:26:07

Rahim Allah.

00:26:08 --> 00:26:11

What's he was born in

00:26:12 --> 00:26:16

Liberia in a world, the month in which the personal loss was also

00:26:16 --> 00:26:24

164. Hidden, which was 164 years after migration of Alaba Islam so

00:26:24 --> 00:26:29

he was after Abu Hanifa and our Hanifa passed away in 150. Imam

00:26:29 --> 00:26:34

Shafi was born in 150. So you can tell that they were 14 years apart

00:26:34 --> 00:26:38

in age Imam Shafi was was 14 when Imam Abdullah Abdullah was born.

00:26:40 --> 00:26:43

He was from the Shiva tribe is he was a che Bernie just like

00:26:43 --> 00:26:46

Muhammad, Hassan Sheikh, only the student things should not go any

00:26:46 --> 00:26:49

further. So he was from the shaper tribe, which was an Arab tribe

00:26:49 --> 00:26:53

that was known for great courage. They were known for great courage,

00:26:53 --> 00:26:57

endurance, vigor, and grit. So they were people that, you know,

00:26:57 --> 00:27:01

were not soft. They were people of great courage. His grandfather,

00:27:01 --> 00:27:05

humble, humble in his grandfather's name is Henry

00:27:05 --> 00:27:10

Padilla. He used to work with the obedience before the aversive

00:27:10 --> 00:27:15

Caliphate was the Emir caliphates. He used to work with the Romans.

00:27:15 --> 00:27:20

He was one of the governors of the always in a place called SOS,

00:27:20 --> 00:27:26

which is in Orissa, Horus. And today is the area of most of Iran

00:27:26 --> 00:27:30

and parts of Afghanistan. This is her son, and furthermore, North is

00:27:30 --> 00:27:36

now rotten now. So he was a governor of SoLux Enforcer. Under

00:27:36 --> 00:27:40

the Obama years, he passed away. And then Imam Ahmed Muhammad's

00:27:40 --> 00:27:45

mother, she migrated after her husband's death as well to bother.

00:27:45 --> 00:27:48

So now they were established in Belgrade. Belgrade was the center

00:27:48 --> 00:27:51

of the caliphate now, because now he was the advices that

00:27:51 --> 00:27:55

ambassadors have taken over from the players. Now the Abbas is

00:27:55 --> 00:28:00

ruled the Muslim world, and they have taken the capital from

00:28:00 --> 00:28:04

Damascus to Baghdad, Baghdad became the great city, where

00:28:04 --> 00:28:06

scholars and Greek people used to come,

00:28:07 --> 00:28:10

if you will, a little bit about that. Just in hottie Bata, this

00:28:10 --> 00:28:14

time, the first four or five centuries, he has written a diary,

00:28:15 --> 00:28:19

a history of Baghdad in about 28 or so volumes, or more actually,

00:28:19 --> 00:28:20

more than that.

00:28:22 --> 00:28:25

of just all the scholars that came to butter, but that was you can

00:28:25 --> 00:28:27

say the superpower of the one you'd like to leave them to go to

00:28:27 --> 00:28:31

London, they go to New York, and a number of us Hello, but you know,

00:28:31 --> 00:28:33

they go to these they go to these cities, because that's where

00:28:33 --> 00:28:36

things happen. With Baba was the place where this kind of thing was

00:28:36 --> 00:28:37

happening at that time.

00:28:39 --> 00:28:42

In my humble as a young child, he memorized the Quran. And then he

00:28:42 --> 00:28:46

began to study Arabic literature and other things. But from a young

00:28:46 --> 00:28:49

age, he had a very one thing about it was he had a very clear

00:28:49 --> 00:28:53

conscious, it's very particular very scrupulous from a young age.

00:28:54 --> 00:28:58

His uncle used to be used to work for the government, his uncle used

00:28:58 --> 00:29:04

to work for the government. And on one occasion, used to work for the

00:29:04 --> 00:29:09

Communications Office, the dispatches, his uncle, on one

00:29:09 --> 00:29:14

occasion, he told in my mind with no humble young boy, that take

00:29:15 --> 00:29:21

these letters, this communication to one of his superiors, so if I

00:29:21 --> 00:29:25

wouldn't have been took it, and he went and threw it in the river,

00:29:26 --> 00:29:30

because he knew that the this was all about spying and so on,

00:29:30 --> 00:29:33

because you his uncle worked for the government and there was going

00:29:33 --> 00:29:37

to be some, there was going to be information in there about people

00:29:37 --> 00:29:40

which he considered that it was wrong to do so equally, he even

00:29:40 --> 00:29:44

dropped it dropped it into the ocean, into the river,

00:29:45 --> 00:29:46

because that people secrets in it.

00:29:47 --> 00:29:51

He was the working one on one occasion he used to work in the

00:29:51 --> 00:29:57

correspondents office. So the wives of the Mujahideen and of the

00:29:57 --> 00:29:59

men who used to go out on different

00:30:00 --> 00:30:05

state a state tasks. The women used to come and they used to tell

00:30:05 --> 00:30:08

him they used to ask him to write, you know, because not everybody

00:30:08 --> 00:30:10

knew how to read and write. So they would come to him and they

00:30:10 --> 00:30:13

would say, Can you write for us this letter, and they would

00:30:13 --> 00:30:16

dictate a letter. He was so particular that if there was

00:30:16 --> 00:30:20

anything undignified, right in their correspondence with their

00:30:20 --> 00:30:24

husbands, or anything, how you would not write it, I can't write

00:30:24 --> 00:30:27

it. I'm only going to write you know, whatever is decent. It's

00:30:27 --> 00:30:30

very particular from a young age. And

00:30:34 --> 00:30:38

due to these qualities, some of the people that saw him, found out

00:30:38 --> 00:30:42

about him before he was a scholar of any sort, like for example,

00:30:42 --> 00:30:45

Haytham Hypno Julene, one of the great people of the time, he said

00:30:45 --> 00:30:50

that if this if this young boy is longer, if he becomes older, he's

00:30:50 --> 00:30:53

going to be a role model. He's going to be somebody very special.

00:30:54 --> 00:30:58

He's going to be somebody very special. That's why our what we

00:30:58 --> 00:31:01

need, we don't we don't want to listen to this as just a story.

00:31:02 --> 00:31:07

Hour. Those of you who are mothers and fathers here, this is the kind

00:31:07 --> 00:31:10

of rearing nurturing we must give to our children.

00:31:11 --> 00:31:15

scrupulousness particularity about these things, conscious of Allah

00:31:15 --> 00:31:19

subhanho wa taala, from a young age, that they don't want to do

00:31:19 --> 00:31:21

it, not because they're scared of you, but they don't want to do it

00:31:21 --> 00:31:25

because of Allah. If that is what we can instill in our children,

00:31:25 --> 00:31:29

then it doesn't matter if we're looking at them or not. It doesn't

00:31:29 --> 00:31:32

matter if they're on the computer in the other room. We don't have

00:31:32 --> 00:31:35

to look at them all the time, though, because they fear Allah

00:31:35 --> 00:31:39

subhanaw taala. And if the fear of Allah subhanaw taala is instilled

00:31:39 --> 00:31:44

into young people from a young age, it's it has long lasting

00:31:44 --> 00:31:48

effects, because that's what they brought up on. It's very difficult

00:31:48 --> 00:31:50

often because then you have to, you have to fight with whatever

00:31:50 --> 00:31:55

you are already our mentality and our, our way of thinking from

00:31:55 --> 00:31:58

beforehand. So you can see from these individuals that that's what

00:31:58 --> 00:32:03

it was. He then started studying Hadith. He started studying

00:32:03 --> 00:32:04

Hadith.

00:32:05 --> 00:32:07

The first person he started studying Hadith and that was Imam

00:32:07 --> 00:32:11

Abu Yusuf. Because we use of course the famous students are

00:32:11 --> 00:32:14

given Abu Hanifa Imam already had passed away. Imam Abu Yusuf have

00:32:14 --> 00:32:19

become the the Judge of all judges in Baghdad, one of the highest

00:32:19 --> 00:32:22

positions in Baghdad was given to Muhammad on machine so it was a

00:32:22 --> 00:32:26

celebrated scholar now, at that time, in the in the caliphate in

00:32:26 --> 00:32:29

the realm of the Playford. That was one of the first people who in

00:32:29 --> 00:32:31

our humble began to study Hadith with

00:32:33 --> 00:32:37

and he then studied for a number of four years from Haytham Ubuntu

00:32:37 --> 00:32:40

machine, another Hadith scholar Abdul Rahman in the Mahi, another

00:32:40 --> 00:32:43

famous Hadith scholar, Abu Bakr, ignore IOSH and others.

00:32:44 --> 00:32:48

Now, as a young boy, when he's going to study

00:32:50 --> 00:32:53

what time do you think he leaves not just when the class is

00:32:53 --> 00:32:57

starting? Not before the when the class is starting? Not after fajr

00:32:57 --> 00:33:00

prayer. I mean, Fajr prayer when I when we tell people we need to

00:33:00 --> 00:33:05

start our classes of the budget is difficult. He used to leave before

00:33:05 --> 00:33:06

Fajr

00:33:07 --> 00:33:11

not just before Fajr his mother you start to beg him to wait until

00:33:11 --> 00:33:14

the Fajr alarm goes used to walk the edge of time to go and study.

00:33:15 --> 00:33:20

That's how much diligence he had in wanting to study his mommy

00:33:20 --> 00:33:23

starter Peter is still dark come on rest a bit more than you would

00:33:23 --> 00:33:26

got. So he had this great thing from before.

00:33:29 --> 00:33:33

After study we both died under Scott as a partner, as most of the

00:33:33 --> 00:33:36

scholars of the past many of the scholars the positive traveler to

00:33:36 --> 00:33:38

go and study on the other scholars like Imam Bihari Dyneema was

00:33:38 --> 00:33:41

definitely one of the scholars did that Imam Muhammad even humble as

00:33:41 --> 00:33:45

well from Baghdad, he went to Basra. He studied on the scholars

00:33:45 --> 00:33:48

apostle, he went to the ages. He just means the western border of

00:33:49 --> 00:33:52

Arabia, which is out of Colorado, Madina Munawwara. And these areas

00:33:52 --> 00:33:56

he went and he studied there, you went to Yemen he studied in Syria.

00:33:56 --> 00:34:00

Essentially, he studied most of the major Muslim cities of the

00:34:00 --> 00:34:03

world at that time under the great scholars. He met Imam Shafi in

00:34:03 --> 00:34:08

187. He that was his first meeting with him in the hrs. That's where

00:34:08 --> 00:34:11

he first met him that he met him again in Baghdad when Imam Shafi

00:34:11 --> 00:34:15

came to Porter in 198 Hijiri. On one occasion,

00:34:17 --> 00:34:20

he decided with him to marry Yeah, humane is another great Hadith

00:34:20 --> 00:34:24

scholar that you will see his name if you read books on Hadith. They

00:34:24 --> 00:34:29

both they were friends, they both decided to go and study in Yemen.

00:34:29 --> 00:34:32

But they decided to go to Macomb, Colorado, Madina, Munawwara first,

00:34:33 --> 00:34:37

and then to go to Yemen to study under the famous ID scholar of

00:34:37 --> 00:34:37

Yemen.

00:34:38 --> 00:34:42

Octopus of evil human as a famous collection of Hadith called the

00:34:42 --> 00:34:45

Muslim north. So they decided to go there and then go south to

00:34:45 --> 00:34:49

Yemen to study there. Now look at this, his respect for the

00:34:49 --> 00:34:52

knowledge and this tells us something else when you respect

00:34:52 --> 00:34:55

knowledge. When you respect scholars, Allah will give you more

00:34:55 --> 00:34:59

because knowledge is not some tangible Islamic knowledge sake

00:35:00 --> 00:35:04

Knowledge is not some tangible commodity that you can just

00:35:04 --> 00:35:08

acquire whether somebody likes it or not. Allah has to give it to

00:35:08 --> 00:35:12

you. And the more respect there is that knowledge will have greater

00:35:12 --> 00:35:16

power. You can know everything in the world. But if there's no

00:35:16 --> 00:35:20

bargain in that knowledge, we will not benefit from it. And we cannot

00:35:20 --> 00:35:24

benefit others from it. It'll just be raw information. It'll just be

00:35:24 --> 00:35:29

data. It's not knowledge, a sacred knowledge is that which penetrates

00:35:29 --> 00:35:33

the hearts infuses the hearts and it benefits other people look at

00:35:33 --> 00:35:37

this man's respect for knowledge and the holders of knowledge they

00:35:37 --> 00:35:38

go to.

00:35:40 --> 00:35:44

They go to Mecca macabre, and they found that shows up the result

00:35:44 --> 00:35:48

people in Milan has come to my coma coma. Great. Well, we would

00:35:48 --> 00:35:52

think we'll just ask him the questions here. We're just study a

00:35:52 --> 00:35:55

bit from him here. We don't have to go all the way to Yemen. So you

00:35:55 --> 00:35:59

have no money and who is his companion. He says, Let's just

00:35:59 --> 00:36:02

study with him here. We don't have to go to Yemen. Imam Muhammad and

00:36:02 --> 00:36:06

Muhammad refused. He said, It is not our it is not respectful. To

00:36:06 --> 00:36:10

do that. We decided to go there to study. And that is where we will

00:36:10 --> 00:36:14

go. You refuse to listen to him in Macomb Kabbalah. And they went to

00:36:14 --> 00:36:15

Yemen to study.

00:36:17 --> 00:36:20

And believe me, the further you go for knowledge, I'll tell you from

00:36:20 --> 00:36:23

experience, and I'm sure the reader will be able to tell you

00:36:23 --> 00:36:27

the same thing, the further you go for knowledge, the more you are

00:36:27 --> 00:36:30

given, you're out of your comfort zone, you have to go through

00:36:30 --> 00:36:34

greater hardship, because it's unfamiliar territory, you have to

00:36:34 --> 00:36:37

spend your money, you have to do many things Allah gives you more

00:36:37 --> 00:36:40

I'll tell you this from experience, over the years that I

00:36:40 --> 00:36:44

have studied, the two years that I studied in different places away

00:36:44 --> 00:36:47

from England, for example, are more productive than forming

00:36:48 --> 00:36:53

collectively more productive, more productive for me than all the

00:36:53 --> 00:36:57

studies that I did, in a more relaxed atmosphere. That's just

00:36:57 --> 00:37:01

the way of knowledge you have. Knowledge gives you a bit of the

00:37:01 --> 00:37:04

you've given it everything. It's the knowledge of Allah subhanaw

00:37:04 --> 00:37:09

taala. It's and Allah gives you a bit after you've given it

00:37:09 --> 00:37:13

yourself. It's not a joke. And this is the respect that took him

00:37:13 --> 00:37:15

about I don't know, humbled to these great heights.

00:37:17 --> 00:37:17

Then

00:37:20 --> 00:37:26

all of this knowledge you have no money in says, I have never seen a

00:37:26 --> 00:37:30

dog no humble. He says La Vie to Milan with a mammal. I've never

00:37:30 --> 00:37:34

seen anybody like him lose his companion used to stay with him.

00:37:34 --> 00:37:37

He says I've never seen anybody like you saw him now who have seen

00:37:37 --> 00:37:44

a Santa. I was his companion for 50 years. Yeah, he had no money

00:37:44 --> 00:37:49

was a companion of Immaculate humble for 50 years. And despite

00:37:49 --> 00:37:51

the great knowledge that I have, with a humble to have probably

00:37:51 --> 00:37:56

more than any memory, he says Mustafa Elena be shaping the

00:37:56 --> 00:38:00

modality him in a solid, he will clean. Never once did he boast

00:38:01 --> 00:38:06

about anything, any characteristic he had, or anything that he had of

00:38:06 --> 00:38:12

the piety and, and excellence he he never boast in a single time in

00:38:12 --> 00:38:14

50 years in front of us.

00:38:15 --> 00:38:19

A while ago, humility, humility.

00:38:20 --> 00:38:24

Not to be arrogant, just because you know more than others, just

00:38:24 --> 00:38:27

because you're wealthier than others, just because you might be

00:38:27 --> 00:38:30

more beautiful than others. So you're arrogant. Who gave you that

00:38:30 --> 00:38:35

beauty? Who gave you that wealth? Who gave you that knowledge? Allah

00:38:35 --> 00:38:39

did you might say, Well, my father was wealthy. Or maybe my father

00:38:39 --> 00:38:42

was a scholar. I had a good school. Well, who put you in that

00:38:42 --> 00:38:47

position? Who chose you to be born in that family? You didn't design

00:38:47 --> 00:38:49

yourself. You've heard them designing

00:38:51 --> 00:38:53

a wall put you in a position he could have put somebody else there

00:38:53 --> 00:38:57

and we could have been somewhere else. Thanks to Allah subhanho wa

00:38:57 --> 00:39:01

Taala humility for Allah subhanho wa Taala Allah Azza wa sallam said

00:39:01 --> 00:39:04

whoever humbles himself for the sake of Allah, Allah one reason

00:39:04 --> 00:39:07

and whoever tries to be arrogant Allah subhanho wa Taala will drop.

00:39:08 --> 00:39:10

May Allah protect us from arrogance.

00:39:15 --> 00:39:19

In my mind, we do not handle an imam Shafi had a very interesting

00:39:19 --> 00:39:23

relationship. These are two of the great demands on the four famous

00:39:23 --> 00:39:24

Imams these are two of the greatest months.

00:39:25 --> 00:39:30

But look at the connection between them. Imam Abu Hanifa he never saw

00:39:30 --> 00:39:33

over the humble or Imam Shafi because he I'm sure he was born in

00:39:33 --> 00:39:37

the year not only for passed away, and Muhammad was born after but

00:39:37 --> 00:39:41

you know Hanifa he met with the Imam Malik. But when you look at

00:39:41 --> 00:39:45

the MO Shafi Imam Shafi standard studied on the Mohammed Abdullah

00:39:45 --> 00:39:48

Hassan a che burn he studied on the working evil jaw. Often these

00:39:48 --> 00:39:50

were students of abhorrent effect.

00:39:51 --> 00:39:55

You know, Muhammad Mohamed he studied under Abu Yusuf Abu Yusuf

00:39:55 --> 00:39:58

was a student of Abu Hanifa Imam Mohammed Ramboll also studied on

00:39:58 --> 00:39:59

the Imam Shafi

00:40:00 --> 00:40:04

Although he studied under Imam Shafi Shafi used to also benefit

00:40:04 --> 00:40:07

from him in Hadith, because he was humble was a great Hadith scholar.

00:40:08 --> 00:40:12

But they had a big group they had a kind of friend student scholar

00:40:12 --> 00:40:16

relationship. I mean respect for each other. Mr. Muhammad Allah

00:40:16 --> 00:40:16

humble,

00:40:17 --> 00:40:22

sent to shut to Imam Shafi and it's documented that Imam Sheikh

00:40:22 --> 00:40:27

Imam Shafi, he washed that shirt, he put it in water, and he drank

00:40:27 --> 00:40:30

some of that water for the border RG

00:40:31 --> 00:40:35

and he put the restaurant himself because the Imam within the humble

00:40:35 --> 00:40:38

had just gone through this Inquisition which I'll be speaking

00:40:38 --> 00:40:40

about soon. This was after that.

00:40:45 --> 00:40:48

If you didn't know humble he started teaching her the finally

00:40:48 --> 00:40:49

at the age of 14.

00:40:51 --> 00:40:56

Like the voice of Allah artisan where he gave prophecy, he became

00:40:56 --> 00:40:59

a messenger and a prophet and the V and the Rasul at the age of 14.

00:41:00 --> 00:41:02

Imam Muhammad Muhammad he says, I'm gonna follow the Sunnah he

00:41:02 --> 00:41:05

started teaching Hadith at the age of 14.

00:41:06 --> 00:41:09

It says that in Baghdad, when he taught Hadith

00:41:10 --> 00:41:13

5000 People used to come to listen,

00:41:14 --> 00:41:19

that's not a joke. Not 500 this place would be filled with 500

00:41:19 --> 00:41:23

people, we're talking about 5000 people 10 times more than what

00:41:23 --> 00:41:24

this place could hold.

00:41:26 --> 00:41:30

And Pin drop silence, nobody moving around moving tables and

00:41:30 --> 00:41:35

chairs and you know, stuff like that. Pin drop silence, respect

00:41:35 --> 00:41:35

for the Hadith.

00:41:37 --> 00:41:41

How would you without a microphone? How do you even teach

00:41:41 --> 00:41:42

5000 People can you imagine?

00:41:45 --> 00:41:48

Well, what they had is they have what they call studies, they have

00:41:48 --> 00:41:52

people sitting at different intervals, who would listen and

00:41:52 --> 00:41:55

then conveyed listen and then transfer the most of the people

00:41:55 --> 00:41:56

behind.

00:42:00 --> 00:42:05

In his lectures, the poor were given preference. The poor people

00:42:05 --> 00:42:09

used to come to listen, they will given preference over the wealthy

00:42:09 --> 00:42:12

people. It wasn't that okay, the one we had a special seating,

00:42:12 --> 00:42:14

place, no human to come and sit wherever. But if there's a poor

00:42:14 --> 00:42:19

person, he will give them extra honor. And he will seek them. In

00:42:19 --> 00:42:22

all, the humble was a very simple individual, despite his great

00:42:22 --> 00:42:25

knowledge, 5000 people attending his booths, can you imagine? He

00:42:25 --> 00:42:28

was a very simple individual, pretty ecstatic. He never accepted

00:42:28 --> 00:42:31

gifts from anybody in that sorry, he never accepted gifts from the

00:42:31 --> 00:42:36

Hadith. From the ruling, they used to like to give gifts to the

00:42:36 --> 00:42:40

scholars. So they can create a relationship with the scholars and

00:42:40 --> 00:42:45

maybe take some favors in of them at the time of need. Maybe a nice

00:42:45 --> 00:42:48

to hear from them when they need it. Or something like that, if I'm

00:42:48 --> 00:42:51

going to go hungry is to refuse. He said, Well, it's not haram.

00:42:52 --> 00:42:56

It's not haram. This was one of the humble, he was very particular

00:42:56 --> 00:42:59

himself. He never imposed it on others. We need to learn from

00:42:59 --> 00:43:05

that. Things of taqwa, which are aspects of Taqwa are permissible.

00:43:05 --> 00:43:07

You can impose them on yourself and don't impose them on others.

00:43:07 --> 00:43:09

You can recommend them to others, but you can't impose them on

00:43:09 --> 00:43:15

others. So he used to say that I don't say It's haram. But it's

00:43:15 --> 00:43:18

just for me, Prudence. I don't. It's prudent for me not to take

00:43:18 --> 00:43:21

and this is my personal preference. He wasn't very

00:43:21 --> 00:43:25

wealthy, he has some inheritance. So he wasn't very wealthy.

00:43:27 --> 00:43:30

He had a very open heart, in everything in generosity, with his

00:43:30 --> 00:43:35

wealth, and also just in nature. So one occasion somebody came and

00:43:35 --> 00:43:36

abused him.

00:43:38 --> 00:43:40

Somebody came in abusive, and

00:43:41 --> 00:43:46

he felt bad afterwards, the person came to use the waterway, and then

00:43:46 --> 00:43:50

must have felt bad afterwards, he regretted it. So he came back. And

00:43:50 --> 00:43:54

he said, I'd like to say sorry for what I afford. I just said, My

00:43:54 --> 00:43:56

Mama Mama says you don't have to worry. I already forgive you. As

00:43:56 --> 00:43:57

soon as you left.

00:43:58 --> 00:44:01

I forgive you as soon as you left, no grudge, but for years and

00:44:01 --> 00:44:04

years. The government at that level, they just don't want to

00:44:04 --> 00:44:07

deal with these things. I think there was a story that was

00:44:07 --> 00:44:09

mentioned by Mr. Mohammed yesterday, a similar thing took

00:44:09 --> 00:44:13

place with Imam Imam Abu Hanifa Rahim Allah, you're sitting down

00:44:13 --> 00:44:16

once in this gathering, and somebody came and said,

00:44:17 --> 00:44:18

I proposed to marry your mother.

00:44:20 --> 00:44:23

Some enemy of this, he says, I propose to bury your mother.

00:44:24 --> 00:44:28

So what are you going to say? You know, the students are getting

00:44:28 --> 00:44:30

angry about

00:44:31 --> 00:44:36

us. Hanifa says, you know, she's a mature woman. You know, she's a

00:44:36 --> 00:44:40

mature woman. And finally, you've given a proposal, but I'd have to

00:44:40 --> 00:44:44

go and ask for her permission if he accepts for not only you know,

00:44:45 --> 00:44:50

he dealt with the issue in a in a proper way. I mean, this was the

00:44:50 --> 00:44:53

way to defuse the situation. Even though Hamas has no need to come

00:44:53 --> 00:44:57

back. I've really forgiven you. Very generous of heart very open

00:44:57 --> 00:44:57

hearted

00:45:00 --> 00:45:00

He

00:45:04 --> 00:45:09

I think now is the time that we need to speak about his fortitude.

00:45:09 --> 00:45:13

So he came along with the Buddha humble becomes obviously more

00:45:13 --> 00:45:18

renowned, more famous, is teaching a hadith is benefited from so many

00:45:18 --> 00:45:18

people.

00:45:20 --> 00:45:24

Now, going back to what we said earlier, which was that the motor

00:45:24 --> 00:45:30

device had began to have influence. So the ruling class now

00:45:30 --> 00:45:33

were very influenced by the disease.

00:45:34 --> 00:45:39

And slowly slowly, there we're medulla Rashidi center brain

00:45:39 --> 00:45:44

edict, read commands to the different Governors of the

00:45:44 --> 00:45:48

different cities of the Muslim world, that you need to call the

00:45:48 --> 00:45:54

scholars of the local area, Bahrain, Yemen, and Kufa, etc, you

00:45:54 --> 00:45:59

need to call the scholars and you need to ask them what their belief

00:45:59 --> 00:46:00

is about the Quran.

00:46:01 --> 00:46:06

And if they say that their belief is, is that the Quran is not

00:46:06 --> 00:46:09

created, then you need to encourage the belief that the

00:46:09 --> 00:46:13

Quran is created. So initially, he started off like that. But as we

00:46:13 --> 00:46:17

said earlier, MUHAMMAD RASHID was very hasty, very obstinate, very

00:46:17 --> 00:46:19

stubborn. And

00:46:20 --> 00:46:25

eventually it was that anybody who did not believe in this in the

00:46:25 --> 00:46:29

waters of idea that they will be persecuted, they will be thrown

00:46:29 --> 00:46:29

into prison.

00:46:30 --> 00:46:33

So scholars in the different parts of the world, they did different

00:46:33 --> 00:46:36

things. I mean, maybe the smallest scholars, the not so renowned

00:46:36 --> 00:46:40

scholars, they could just they they were safe, because they, they

00:46:40 --> 00:46:43

didn't bother with it. But the more famous scholars of each city,

00:46:43 --> 00:46:46

they will be called, they will be summoned and they will be asked

00:46:46 --> 00:46:49

about their belief. So slowly, slowly, they started to say things

00:46:49 --> 00:46:54

like they started to maybe to Toria, they started to maybe just

00:46:54 --> 00:46:57

say like, Yeah, I agree, whereas not really agree just to be

00:46:57 --> 00:47:01

protected from being thrown into prison or whatever. There were a

00:47:01 --> 00:47:04

number of scholars, though, who refused and he said no, the

00:47:04 --> 00:47:09

problem here is that if there is a fitna in the community, but the

00:47:09 --> 00:47:13

the ruling class is fine, that it's that the fitna will be dealt

00:47:13 --> 00:47:18

with, but what happens when the ruling class becomes a problem and

00:47:18 --> 00:47:22

they become corrupt? And then they start to influence the scholars

00:47:22 --> 00:47:25

and they start to force the scholars now to also believe in

00:47:25 --> 00:47:28

the same ideology, this common people they look up at the

00:47:28 --> 00:47:32

scholars for their knowledge for the guidance, if the scholars are

00:47:32 --> 00:47:35

not willing to change their opinion, then where will it leave

00:47:35 --> 00:47:36

the common people

00:47:37 --> 00:47:41

will will leave the common people that is why this became a very

00:47:41 --> 00:47:45

critical time because slowly slowly, scholars began to be

00:47:45 --> 00:47:49

persecuted imprisoned, degraded, humiliated around the Muslim world

00:47:49 --> 00:47:51

because of disbelief.

00:47:58 --> 00:47:59

So now, what happens is

00:48:03 --> 00:48:04

in Bernarda

00:48:06 --> 00:48:09

many of the scholars have ever said okay, we agree.

00:48:10 --> 00:48:16

Others have been imprisoned. There were four scholars who stood up

00:48:16 --> 00:48:20

until the end until towards the end, one was Ibrahim diplomatic.

00:48:21 --> 00:48:23

Another one was

00:48:25 --> 00:48:29

Bishop little believes, he brought him the money we should not

00:48:29 --> 00:48:34

worried and is hug. They were ordered to be executed. So three

00:48:34 --> 00:48:35

scholars are executed,

00:48:36 --> 00:48:42

of the famous cause. Then there were four left cover Ed, Sanjana,

00:48:42 --> 00:48:46

Muhammad Maluma, and Imam Muhammad, Muhammad. These were the

00:48:46 --> 00:48:50

four people regardless of what anybody told them, This they stuck

00:48:50 --> 00:48:52

to it. What happened then is the move on into prison

00:48:54 --> 00:48:55

the next day,

00:48:56 --> 00:49:01

the next day and the day after two of them, they relented, they

00:49:01 --> 00:49:03

agreed they said, Okay, fine, we agree with it, and they got out of

00:49:03 --> 00:49:07

prison. So agenda and covered him. Now there were two people left

00:49:07 --> 00:49:08

Mohammed

00:49:09 --> 00:49:13

and Mr. Campbell. These two people they refused. They said we're not

00:49:13 --> 00:49:16

going to agree to it unless you can give us the need and proof.

00:49:17 --> 00:49:19

So they stayed in prison.

00:49:21 --> 00:49:23

Mama machine at a time was in

00:49:26 --> 00:49:31

that suits or Tarsus that suits is encouraged a turkey. It's in the

00:49:31 --> 00:49:35

south of Turkey towards the Syrian border. Right. It's a famous city.

00:49:36 --> 00:49:40

So Mohammed Abdullah, and Imam Muhammad Muhammad was sent in

00:49:40 --> 00:49:45

chains from Baghdad on the way to pursues to go under MUHAMMAD

00:49:45 --> 00:49:49

RASHID is because Pamela she was very hasty, so you guys can't deal

00:49:49 --> 00:49:53

with them. Send them to me. I'll deal with them. On the way when

00:49:53 --> 00:49:58

they got to a place called raka Raka is in Syria today. It's a

00:49:58 --> 00:49:59

city close to the Iraqi border in five

00:50:00 --> 00:50:00

correctly.

00:50:01 --> 00:50:05

And when they got there they discovered that Imam that Mahmoud

00:50:05 --> 00:50:06

Rashid had died.

00:50:08 --> 00:50:12

And you'll see many of them drop right in my mind within the humble

00:50:12 --> 00:50:15

during his life. He went he must have gone through so many cliffs.

00:50:16 --> 00:50:19

Right so many cleaves one after the other because they're probably

00:50:19 --> 00:50:22

old, like the Saudi Saudi monarchy or whatever, you know, one after

00:50:22 --> 00:50:23

the other.

00:50:24 --> 00:50:26

Because they're very old when they become honey if anywhere become

00:50:26 --> 00:50:30

kings or whatever it is. So what will Rashid is dive on? So on the

00:50:30 --> 00:50:34

way Mohammed even though no ties as well, because he wants to

00:50:34 --> 00:50:37

become very weakened and everything from this now only the

00:50:37 --> 00:50:42

person remains is 100. And the whole Muslim world is watching

00:50:42 --> 00:50:47

this. If he drops, if he changes, what is this going to do for the

00:50:47 --> 00:50:52

Muslim community? What is the goal of this going to do for Islam? So

00:50:52 --> 00:50:55

as we said, like Abu Bakr Siddiq, or the Allah one Allah subhanaw

00:50:55 --> 00:50:58

taala honest this full month Honestly, my mama did not humble.

00:51:00 --> 00:51:04

He remained like that. They were sent back to Baghdad when they go

00:51:04 --> 00:51:08

to Baghdad, the next Khalifa was Hmong moons brother, whose name

00:51:08 --> 00:51:11

was Abu Hamid the water Cymbala these type these types is more

00:51:11 --> 00:51:12

interesting villa.

00:51:13 --> 00:51:16

More What does he know becomes the Hadith and he was instructed

00:51:16 --> 00:51:20

before the death of his brother that you must carry this on this

00:51:20 --> 00:51:21

Inquisition you must carry it on.

00:51:22 --> 00:51:25

This is now the famous inquisition of Imam Abdullah humble you must

00:51:25 --> 00:51:28

carry on. So

00:51:29 --> 00:51:34

in my mind, they will humble NOW is brought to borders with iron

00:51:34 --> 00:51:40

cheese around iron fastenings around his around his legs. And he

00:51:40 --> 00:51:42

is put in front of the Hanif.

00:51:43 --> 00:51:46

He's actually first put into prison. And I think what I should

00:51:46 --> 00:51:49

do at this time is in my mind with no humble actually wrote about

00:51:49 --> 00:51:50

this afterwards.

00:51:51 --> 00:51:55

He wrote his own dilemma, his own experience of the Inquisition. He

00:51:55 --> 00:51:57

wrote about it. I'll read to you His words.

00:52:00 --> 00:52:04

In my mind, his personal account it he says, When I reach the place

00:52:04 --> 00:52:08

known as Bible to stone, a horse was brought before me and I was

00:52:08 --> 00:52:13

told to get on. Nobody helped me mount the horse. And with the

00:52:13 --> 00:52:17

heavy chains that were forced into my legs, I had to try a few times.

00:52:18 --> 00:52:21

And I just about managed to save myself from falling down in these

00:52:21 --> 00:52:24

attempts. When I got on the horse, and I reached the cost of the word

00:52:24 --> 00:52:29

costume, I was thrown into a small room, which was then locked and

00:52:29 --> 00:52:31

bolted. There was no lamp in the room.

00:52:32 --> 00:52:37

And after midnight, when I stretch my handout to make them dry

00:52:37 --> 00:52:40

occlusion because he didn't know there was water there. So to make

00:52:40 --> 00:52:45

slides, he wanted a big deal. When I extended my hands out,

00:52:47 --> 00:52:51

I found a tumbler full of water and a basin. I performed the

00:52:51 --> 00:52:57

ablution and offered the prayers I offered my salad on the next day.

00:52:57 --> 00:53:04

A page took me big to the Hanif the Chief Justice if not maybe

00:53:04 --> 00:53:04

download

00:53:06 --> 00:53:10

that the problem was another problem that occurred here was

00:53:10 --> 00:53:14

that many of the copies, they bought maybe Hanafi or Shafi or

00:53:14 --> 00:53:20

whatever it was, but in a key that they will notice at that that's

00:53:20 --> 00:53:25

the issue in fake. They will Hanafi Shafi or whatever it was,

00:53:25 --> 00:53:30

but when it came to Athena, they had a different argument. For

00:53:30 --> 00:53:34

example today in Yemen, you have the savings, the Hanafi in silk,

00:53:34 --> 00:53:38

but they say be in Aikido, which is a kind of a pretty mouthful

00:53:38 --> 00:53:42

Shiism right very close to the Sundays in that sense because they

00:53:42 --> 00:53:45

don't criticize them. Okay, and I'm gonna do one like the other

00:53:45 --> 00:53:46

Shiites do.

00:53:48 --> 00:53:54

So under the Roman Scribner, we dealt with the Chief Justice. He

00:53:54 --> 00:53:57

was the one who was leading this Inquisition. Right here. I think

00:53:57 --> 00:54:00

he wasn't maybe Hanafi or something, but in RP that he was

00:54:00 --> 00:54:05

Mark dizzy. They were number of courtiers. And there was a scholar

00:54:05 --> 00:54:09

of abdomen Shafi not Imam Shafi, but one of like the right mana

00:54:09 --> 00:54:09

Shafi he was there.

00:54:10 --> 00:54:13

If I'm having a Muhammad says just before I was born before the

00:54:13 --> 00:54:15

Hadith, two people have been beheaded.

00:54:17 --> 00:54:21

Two people have been beheaded. I now look at in my mind with no

00:54:21 --> 00:54:26

hunger he's under the stress, he may be killed. He says I asked him

00:54:26 --> 00:54:31

about Abdurrahman Shafi, if he remembered what demand chef in the

00:54:31 --> 00:54:36

headset about a particular masala particular issue on Messiah. I

00:54:36 --> 00:54:40

started asking him a trick question. A question in

00:54:40 --> 00:54:45

jurisprudence on this the imminent widow Ramallah Look at this man

00:54:45 --> 00:54:49

he's about to be beheaded, but he's asking about jurisprudence.

00:54:51 --> 00:54:54

In the meantime, monitors him asked me to come forward. I

00:54:54 --> 00:54:58

reached very close to him, but I was too tired on account of the

00:54:58 --> 00:54:59

chains that were fasting it

00:55:00 --> 00:55:04

Pull them as they went along. I sat down. After I'd taken a small

00:55:04 --> 00:55:08

wrist, I requested that relief permission to say something to us

00:55:08 --> 00:55:13

something that relief granted me permission. I said, I want to know

00:55:13 --> 00:55:17

from you what was in the house and Allahu alayhi wa salam commanded

00:55:17 --> 00:55:21

us to do. What are the basic elements of Islam that the

00:55:21 --> 00:55:24

prophets of Allah commanded us? The hadith kept quiet for a few

00:55:24 --> 00:55:29

seconds, then he replied, additional La ilaha illallah to be

00:55:29 --> 00:55:33

a witness that there is no God except Allah. So Imam Muhammad

00:55:33 --> 00:55:36

said, Well, I believe that there is a witness that there is no God

00:55:36 --> 00:55:36

except a large one.

00:55:38 --> 00:55:42

And then, I continued, I said, Your great grandfather, who was

00:55:42 --> 00:55:44

the great great grandfather of Martha Sybilla.

00:55:46 --> 00:55:50

If not bus at us, that our buses they call that persons because

00:55:50 --> 00:55:52

they were the cousins of the civilized and the children of our

00:55:52 --> 00:55:56

custody, a loved one. A blessing family in that sense.

00:55:57 --> 00:56:00

There is an there is a difference of opinion among the minima as to

00:56:00 --> 00:56:03

whether the Romanian for Batum diversity is our best competitive

00:56:03 --> 00:56:07

nucleus. Right? But that's another story. In this case, in my mind

00:56:07 --> 00:56:10

with what happens if your great grandfather Imran pass is handed

00:56:10 --> 00:56:15

down the Hadith as relates to the Hadith, in which the deputation of

00:56:15 --> 00:56:19

Abdullah case the famous deputation of abductees come to

00:56:19 --> 00:56:21

the focus of Allah it was some of them they asked about Islam, the

00:56:21 --> 00:56:25

focus of the lives and asked, Do you notice reality? They replied,

00:56:25 --> 00:56:29

Allah knows best. And the focus of Allah Himself Islam is that it

00:56:29 --> 00:56:32

consists of shahada of bearing witness that there is no God

00:56:32 --> 00:56:35

except Allah that Allah is Muhammad Hassan was messenger,

00:56:35 --> 00:56:38

making saliva Zakat and, and so on.

00:56:40 --> 00:56:43

My person that I knew where this was getting to, and he said to

00:56:43 --> 00:56:47

him, Oh, I haven't, I would not have interviewed with you. If my

00:56:47 --> 00:56:51

predecessor had not laid his hands on you. If I did not have

00:56:51 --> 00:56:53

instruction from him, I would I would not have interfered with

00:56:53 --> 00:56:58

you. Then he turned to want a similar tone to Abdulhadi noise.

00:56:58 --> 00:57:02

How could you? Didn't I tell you to stop this did not tell you to

00:57:02 --> 00:57:03

stop all of this.

00:57:06 --> 00:57:09

Imam Muhammad, Muhammad said, Allahu Akbar, it's a blessing unto

00:57:09 --> 00:57:13

the Muslims. The hadith then asked the scholars, including Abdul

00:57:13 --> 00:57:17

Rahman to debate with me on on some issues. I answered everyone's

00:57:17 --> 00:57:22

questions, until eventually what are similar? He said, Iman, may

00:57:22 --> 00:57:26

Allah have mercy on you think again, what you say, reconsider

00:57:26 --> 00:57:30

what you say to this. I said, Oh, Ameerul Momineen, showing me

00:57:30 --> 00:57:34

something from the Quran, or the Sunnah. And I will accept what you

00:57:34 --> 00:57:34

say.

00:57:36 --> 00:57:40

Moto simply seems like he didn't know what to do. He was feeling

00:57:40 --> 00:57:44

bad and guilty at the same time that he had to live up to what his

00:57:44 --> 00:57:48

predecessor had instructed him to do. And he just wanted that to

00:57:48 --> 00:57:52

happen. Just says yes. And I let you go. So he said,

00:57:53 --> 00:57:58

Oh, I would if you could just say yes. If you're going to say yes, I

00:57:58 --> 00:58:03

will set you free with my own hands. And then I will come and

00:58:03 --> 00:58:06

honor you with all my nobles, I will come and call on me with all

00:58:06 --> 00:58:07

my nobles,

00:58:08 --> 00:58:12

and army chiefs. What seemed to mean is that oh, I am so kind to

00:58:12 --> 00:58:16

you, I love you so much like my own son, our own, I love you like

00:58:16 --> 00:58:17

my own son.

00:58:18 --> 00:58:20

So please accept what I say.

00:58:21 --> 00:58:26

In my packet says my reply with all such or such request was I

00:58:26 --> 00:58:30

will accept if you can bring for something from the book of Allah.

00:58:30 --> 00:58:33

And the Hadith of the Messenger of the Sunnah of Rasulullah

00:58:33 --> 00:58:38

sallallahu. At last, we've got tired and he called on US session.

00:58:38 --> 00:58:40

If it was anybody else would have been killed by

00:58:42 --> 00:58:45

he was just trying to persuade, convince him to just say yes.

00:58:47 --> 00:58:50

I was sent back to my jail by confinement. The next day, I went

00:58:50 --> 00:58:54

back and the debate went on till afternoon when the honey finally

00:58:54 --> 00:58:56

voted to suspend the debate again.

00:58:57 --> 00:59:02

On the third day, I asked for a rope to fasten my clothes by

00:59:02 --> 00:59:06

changing with because I had an intuition that something was gonna

00:59:06 --> 00:59:11

happen today, something bad was gonna happen to me. And I fastened

00:59:11 --> 00:59:14

my bottom garment security so that

00:59:15 --> 00:59:20

my clothing would not open up in the hour of difficulty.

00:59:23 --> 00:59:25

When I arrived at the court, I found the dignitaries of the

00:59:25 --> 00:59:28

Empire Empire arranged on the right and the left of the five

00:59:28 --> 00:59:34

seats, hundreds of men in splendid uniform, some withdrawn swords,

00:59:34 --> 00:59:38

others with whips standing around the leaf. Just that site itself

00:59:38 --> 00:59:41

would have been awesome would have been frightening for anybody

00:59:41 --> 00:59:44

except the one who's frightened of Allah subhanaw taala alone

00:59:45 --> 00:59:48

when I wish, the amount of sin, there are also many of the

00:59:48 --> 00:59:49

scholars there.

00:59:54 --> 00:59:59

He ordered me to sit down and to discuss with the scholars. I also

00:59:59 --> 00:59:59

wrote

01:00:00 --> 01:00:04

questions they had until he got very late. And then I was taken

01:00:04 --> 01:00:07

aside, the Hadith said something to the scholars who left the court

01:00:07 --> 01:00:08

one by one.

01:00:09 --> 01:00:13

And I was again brought before Mark Dawson. He said Muhammad, may

01:00:13 --> 01:00:14

Allah forgive you

01:00:15 --> 01:00:19

accept what I say and I will set you free with my own hands. I gave

01:00:19 --> 01:00:22

the earlier answer to which now he grew very angry.

01:00:24 --> 01:00:27

And he said, Take hold of his arms and stretch them till they're

01:00:27 --> 01:00:28

dislocated.

01:00:32 --> 01:00:35

After this, notice him sat down on a chair near me, and he called the

01:00:35 --> 01:00:39

executioners. Each man gave me two lashes,

01:00:40 --> 01:00:44

while the three pay them to give him harder, harder, harder, just

01:00:44 --> 01:00:45

to lashes for each man.

01:00:47 --> 01:00:49

After I took 19 lashes

01:00:50 --> 01:00:52

matassini addressed me again and said, Oh,

01:00:53 --> 01:00:58

why do you want to get rid of your life? Why do you want to end your

01:00:58 --> 01:01:02

life like this? Allah knows that I have great respect and regard for

01:01:02 --> 01:01:02

you.

01:01:04 --> 01:01:08

Another person on the side with the hilltop he saw he, he nudged

01:01:08 --> 01:01:12

me and he said, Why do you want to carry everybody's burden before

01:01:12 --> 01:01:15

you? Why do you want to be the one to carry on? Just give it up?

01:01:15 --> 01:01:15

Forget it.

01:01:18 --> 01:01:19

Another man said

01:01:20 --> 01:01:23

respect that we were coming in just to see what you have to say

01:01:23 --> 01:01:26

respect to a minimum in standing in front of you. A third said

01:01:28 --> 01:01:30

Oh, Amina moving in, you're fasting and you're standing in the

01:01:30 --> 01:01:30

sun.

01:01:31 --> 01:01:35

But notice him I wouldn't say a mortise you've just told him to

01:01:35 --> 01:01:37

strike me harder and harder

01:01:40 --> 01:01:41

until they fell unconscious,

01:01:43 --> 01:01:43

fainted.

01:01:45 --> 01:01:48

When I finally regained consciousness,

01:01:49 --> 01:01:51

I found that I had been unchained.

01:01:52 --> 01:01:56

Someone they told me afterwards that I had been pulled down on my

01:01:56 --> 01:01:58

face and trampled upon.

01:02:00 --> 01:02:02

However, I do not know what they had done to me.

01:02:04 --> 01:02:07

This is a moment in the humbles personal account of it.

01:02:10 --> 01:02:15

Now you can understand why the Scholars would say that Abu Bakr

01:02:15 --> 01:02:20

Siddiq or the Allah Han and the next man is akhmedov No humble

01:02:20 --> 01:02:24

that Allah has used these two people at very critical moments in

01:02:24 --> 01:02:28

our history to save the leap, in my one medical humble had not done

01:02:28 --> 01:02:32

this. The common people would have become confused. Our greatest

01:02:32 --> 01:02:34

scholar he's agreed to it wherever

01:02:36 --> 01:02:39

you can imagine if all the scholars are saying something,

01:02:39 --> 01:02:42

what the common people what are they going to think? That is why

01:02:42 --> 01:02:43

the Scholars say

01:02:45 --> 01:02:49

as an even Medina, he says that the two people who saved Islam at

01:02:49 --> 01:02:53

these critical moments, but then he says one other thing, which we

01:02:53 --> 01:02:54

can fully agree with.

01:02:55 --> 01:02:58

He says although Abu Bakr Siddiq or their loved one who did what he

01:02:58 --> 01:03:01

did at his time and in my mind with him, no humble save the

01:03:01 --> 01:03:04

dinner his time. There is a difference between the two.

01:03:05 --> 01:03:09

What is the difference? And we're gonna sit differently Allah one

01:03:09 --> 01:03:13

who he had the whole Muslim army with him. He had people like Omar

01:03:13 --> 01:03:17

Abdulaziz and how did sorry he had Omar people hopped out of hiding,

01:03:17 --> 01:03:21

what do you do with them are the number one and he was able to deal

01:03:21 --> 01:03:24

with the issue because he had all the support. Imam Muhammad

01:03:24 --> 01:03:28

Muhammad was a single man. The other scholars were supporting him

01:03:28 --> 01:03:32

had been killed or had given up, single man. That's why his

01:03:32 --> 01:03:35

sacrifices some of their Omar mentioned are great and the novel

01:03:35 --> 01:03:38

Bakr Siddiq or the number one, though there's no comparison

01:03:38 --> 01:03:41

between the two over possibilities as a hobby. There is no comparison

01:03:41 --> 01:03:45

with any other home at all with a companion, but in this particular

01:03:45 --> 01:03:47

aspect in terms of the Inquisition, and the challenge

01:03:47 --> 01:03:53

before them, admitted no honeybuns challenge and his for his

01:03:53 --> 01:03:57

fortitude, and his perseverance was our jeebies. Remarkable,

01:03:58 --> 01:03:59

absolutely remarkable.

01:04:02 --> 01:04:06

Then what happens is Martha Cymbala also passes away as I told

01:04:06 --> 01:04:09

you, they were going to drop one by one. The next colleague is

01:04:09 --> 01:04:11

worth it below the next brother.

01:04:12 --> 01:04:16

He was also waters he was also have the same kind of opinion. And

01:04:16 --> 01:04:20

he still troubled him alignment but they seem that they had

01:04:20 --> 01:04:21

decided not to kill him.

01:04:24 --> 01:04:29

Allah subhanho wa Taala had had wanted it this way. And you can

01:04:29 --> 01:04:33

see that the respect for I don't know humble among everybody just

01:04:33 --> 01:04:37

increased many fold over what it used to be before he went through

01:04:37 --> 01:04:40

this trouble was whipped was trampled upon. It seemed like

01:04:40 --> 01:04:44

outward humiliation. But Allah subhanho wa Taala gave him so much

01:04:44 --> 01:04:48

more respect, which I'll tell you about. But the main thing is love

01:04:48 --> 01:04:51

His Beloved, is the next study is also trombones about badminton

01:04:51 --> 01:04:55

100, but not to the same level. Then after him comes with a local

01:04:55 --> 01:04:59

villa. Whatever can be lovers no longer now a supporter of the

01:04:59 --> 01:04:59

Roger Zilla.

01:05:00 --> 01:05:04

He was very against them he had other problems. But he was an

01:05:04 --> 01:05:07

opponent of the market azules he had great love for him I wanted

01:05:07 --> 01:05:07

him to humble

01:05:09 --> 01:05:09

and

01:05:12 --> 01:05:16

humble was was forced to become a royal guest of water working villa

01:05:16 --> 01:05:20

in the in the palace where they were serving all of this great

01:05:20 --> 01:05:21

such as food.

01:05:23 --> 01:05:27

Spending about 120 demands a day or something like that. Mr.

01:05:27 --> 01:05:30

McDonough humble and couldn't touch the food was too rich for

01:05:30 --> 01:05:30

him.

01:05:31 --> 01:05:36

After eight days he fasted for eight days. And there was a fear

01:05:36 --> 01:05:38

that he became so weak that he would have died if the Khalif

01:05:39 --> 01:05:42

didn't realize that okay, fine, let him go. You would just refuse

01:05:42 --> 01:05:42

to eat the food.

01:05:44 --> 01:05:48

You might Muhammad Muhammad used to say that the other three Hadith

01:05:48 --> 01:05:52

they were easier for me to deal with. They were my opponents. They

01:05:52 --> 01:05:55

were easier for me to deal with than with a working, beloved who's

01:05:55 --> 01:05:58

my supporter. But the fitna that comes from him is greater for me

01:05:58 --> 01:06:00

it's totally against what I want to do.

01:06:01 --> 01:06:04

I think people that Allah Subhana Allah connection is Allah it

01:06:04 --> 01:06:05

doesn't matter what the humans do.

01:06:08 --> 01:06:10

On one on one occasion,

01:06:11 --> 01:06:16

what the Buddha he became the study for 232 and after him was

01:06:16 --> 01:06:18

moved to work in Villa one one occasion we're talking dinner

01:06:18 --> 01:06:25

sends him home, a donkey laden with Layton with God's ideal gift

01:06:26 --> 01:06:28

to Mohammed Mohammed is refusing to take it.

01:06:29 --> 01:06:33

Finally, the message of reporting is that you must take it unless

01:06:33 --> 01:06:35

the athlete is going to be very angry, he says, Okay, fine, drop

01:06:35 --> 01:06:38

it off here somewhere. The whole night he could see he went to his

01:06:38 --> 01:06:43

uncle who used to work for the leafs and he said to him, What

01:06:43 --> 01:06:46

should I do with this, this is just give it away to the poor just

01:06:46 --> 01:06:49

so in the morning he with his students, he made the list of all

01:06:49 --> 01:06:54

of the poor people and then every every coin of it was distributed

01:06:54 --> 01:06:55

in keep a single coin.

01:06:57 --> 01:07:00

Despite this, humble as Mohammed Mohammed was so humble.

01:07:01 --> 01:07:06

Allah had given him such all that when anybody came in front of him

01:07:06 --> 01:07:10

they found it very difficult to speak, for example, is how

01:07:10 --> 01:07:13

completely Brahim was the governor of bada to be the governor of

01:07:13 --> 01:07:17

Bata, you must be a very bold individual, very powerful, very

01:07:17 --> 01:07:18

bold individual

01:07:19 --> 01:07:22

is having a problem the governor about that he wants comes in front

01:07:22 --> 01:07:25

of me my mom demanded to speak something to say something to him.

01:07:26 --> 01:07:29

But as soon as he's in front of Mohammed Mohammed he found him so

01:07:29 --> 01:07:32

domineering, just so awesome that he started to tremble he could

01:07:32 --> 01:07:33

speak properly.

01:07:34 --> 01:07:37

That Allah subhanaw taala gives I've seen certain runabout like

01:07:37 --> 01:07:41

that where you can be as bold as you are, but when you get there

01:07:41 --> 01:07:44

you just don't know what to say because this is an it's not that

01:07:44 --> 01:07:48

they are angry people that they're going to get angry at you because

01:07:48 --> 01:07:51

you say something Oh, when you when you actually start speaking

01:07:51 --> 01:07:55

to them, then then it's very soft, but you just have this all about

01:07:55 --> 01:07:57

the Allah's Panagopoulos is respect.

01:08:03 --> 01:08:08

The respect, the honor that the Muslim community in the Muslim

01:08:08 --> 01:08:10

ummah now had was achieved.

01:08:11 --> 01:08:14

Many people while Allah Muhammad Muhammad was going through this

01:08:15 --> 01:08:17

Inquisition, many people were praying for him around the Muslim

01:08:17 --> 01:08:22

world. A man came from pursues, were popular she used to be a man

01:08:22 --> 01:08:27

Keven pursues for that. And he said that, while he was fighting

01:08:27 --> 01:08:31

with the army against the buys into the Bible, the Byzantines or

01:08:31 --> 01:08:33

the Byzantines.

01:08:34 --> 01:08:37

During the middle of the war, during the middle of the battle,

01:08:38 --> 01:08:42

there was suddenly a dua that was made among the among the soldiers

01:08:42 --> 01:08:43

for EVE Online with even no hunger.

01:08:44 --> 01:08:47

They are facing their own danger, they are fighting this war. But in

01:08:47 --> 01:08:51

the midst of that battle, when they hear about even more humble

01:08:51 --> 01:08:53

what's happening with him, they're making a dua in the middle of the

01:08:53 --> 01:08:55

battle. That is accepted.

01:09:00 --> 01:09:03

by Muhammad, Muhammad when he would hear these things he would

01:09:03 --> 01:09:06

feel that this is all a delusion from Allah, that when you get all

01:09:06 --> 01:09:09

of this praise than people might think, then you will start to

01:09:09 --> 01:09:11

become very bloated and so on.

01:09:13 --> 01:09:15

But look at this, once a Christian physician,

01:09:16 --> 01:09:18

a Christian physician,

01:09:19 --> 01:09:24

he was born to see the wounds of Ramadan, Mohamed, because after

01:09:24 --> 01:09:27

one of these lashes, Imam Muhammad Muhammad was exposed to searing

01:09:27 --> 01:09:32

pain through his back. So many doctors were probably brought in

01:09:32 --> 01:09:36

but one particular Christian physician was brought in for his

01:09:36 --> 01:09:41

expertise. When he came, he says to my mind that people are

01:09:41 --> 01:09:46

humbled. I have been waiting so long to meet you. I have been

01:09:46 --> 01:09:50

waiting so long to meet you. My people feel the same way about

01:09:50 --> 01:09:50

you.

01:09:52 --> 01:09:56

The Christians, my people feel the same about you that you are a

01:09:56 --> 01:09:59

murderer a mercy not just to the Muslims, but to me

01:10:00 --> 01:10:00

One

01:10:07 --> 01:10:10

more was he is one of the scholars of the time he said that I told

01:10:10 --> 01:10:13

him I didn't know humbled that the whole world is doing draw for you.

01:10:14 --> 01:10:17

If the army in pursuit is making to offer him in the midst of the

01:10:17 --> 01:10:21

bathroom in two hours I accepted. You're wondering why he was saved

01:10:21 --> 01:10:26

here. people were killed in front of Moto Seaman manana she, Allah

01:10:26 --> 01:10:29

subhanho wa Taala made him that mama she dies on the way.

01:10:30 --> 01:10:33

Martha simula gets angry, yes, he lashes him.

01:10:34 --> 01:10:35

But then he doesn't kill him.

01:10:37 --> 01:10:40

But in my mind to all of this, he would say that when a man knows

01:10:40 --> 01:10:43

his true worth, that he doesn't matter what praise has come his

01:10:43 --> 01:10:47

way he will not be deceived by it. A man needs to know his own worth.

01:10:51 --> 01:10:55

On another occasion, when one of the physicians were working on his

01:10:55 --> 01:10:58

back and in those days didn't have anesthetics, you know, local

01:10:59 --> 01:11:01

anesthetics, where it numbs the area.

01:11:02 --> 01:11:04

They're operating on his back.

01:11:06 --> 01:11:09

And every time there's a pain, which is going to be pretty

01:11:09 --> 01:11:14

constant, he is constantly saying a lot more fiddling along with

01:11:14 --> 01:11:16

fill in matters that says dua.

01:11:17 --> 01:11:20

The doctor, the physician, the surgeon after he finishes, he says

01:11:20 --> 01:11:25

to him, I operated on many different people. But today I saw

01:11:25 --> 01:11:30

something quite amazing. Every time that I've seen someone that

01:11:30 --> 01:11:33

I've operated on, they will be cursing of their aggressors. They

01:11:33 --> 01:11:37

will be cursing and swearing at the people and inflicting pain on

01:11:37 --> 01:11:40

them. But I see that you are praying you're making dua seeking

01:11:40 --> 01:11:42

forgiveness from Uncle cibula. You're aggressive.

01:11:43 --> 01:11:46

Look at the ring, the response he gives him. He says,

01:11:48 --> 01:11:54

I thought of I thought about that. But one person is a descendant of

01:11:54 --> 01:11:57

the family of the prophets of Allah is Allah. And on the Day of

01:11:57 --> 01:12:00

Judgment, I don't want a case between me and the family but on

01:12:00 --> 01:12:01

the syllabus.

01:12:04 --> 01:12:06

What kind of Imam would you need for that?

01:12:09 --> 01:12:14

May Allah give us a man like this so that we can deal with any issue

01:12:14 --> 01:12:17

that comes in front of us in the right way to have the right frame

01:12:17 --> 01:12:21

of mind, anybody will be forgiven for cursing someone at that time.

01:12:22 --> 01:12:26

The pain that anesthetic, no anesthetic, just local surgery,

01:12:26 --> 01:12:30

the pain that you can imagine a small tooth that's extracted, we

01:12:30 --> 01:12:32

need big injections in there.

01:12:42 --> 01:12:43

My mom in my humble

01:12:45 --> 01:12:46

Allah give him a long life.

01:12:47 --> 01:12:54

He felt extremely loyal after that when he was 77 years of age. And

01:12:54 --> 01:12:58

now we're talking about the devil he left at the age of 77, he

01:12:58 --> 01:13:02

becomes even more ill. And a huge number of people are coming to

01:13:02 --> 01:13:03

visit him to see him.

01:13:04 --> 01:13:09

His his health deteriorated further on Thursday, due to an

01:13:09 --> 01:13:11

ulcer in the stomach.

01:13:13 --> 01:13:16

Despite all of that mold was he was with him at the time. He says

01:13:16 --> 01:13:19

that, despite the fact that he couldn't move much here, all of

01:13:19 --> 01:13:22

his pain and everything. Whenever we were helping him to make wudu

01:13:22 --> 01:13:27

he would also insist that we make a lot of his toes.

01:13:28 --> 01:13:31

Which means passing the finger through the toaster, even though

01:13:31 --> 01:13:34

it's not necessary because the water reaches there anyway. But

01:13:34 --> 01:13:37

it's almost there. To make sure it does. He's been doing it all his

01:13:37 --> 01:13:42

life. He's doing it now. Until the last vote. He's doing this.

01:13:44 --> 01:13:47

He was so particular about these things that I don't know if any of

01:13:47 --> 01:13:49

you have been to a third world country.

01:13:51 --> 01:13:52

Perfect.

01:13:53 --> 01:13:57

But I remember when I was about six years old, I went to India to

01:13:57 --> 01:14:01

the village and I was trying to buy ice cream from the guy on the

01:14:01 --> 01:14:05

trolley that comes to sell ice cream. And in those days didn't

01:14:05 --> 01:14:08

have paper plates and disposables and things like that. You know

01:14:08 --> 01:14:10

what they used to serve ice cream on?

01:14:11 --> 01:14:12

leaves

01:14:13 --> 01:14:13

on

01:14:15 --> 01:14:15

leaves

01:14:18 --> 01:14:22

which means you go into the forest, right? And you just pull

01:14:22 --> 01:14:25

up close the leaves off. And mashallah you've got your

01:14:25 --> 01:14:30

disposables natural, organic and the works. So you take the leaf

01:14:30 --> 01:14:32

and then you throw it away. You know, even nowadays, when you go

01:14:32 --> 01:14:36

to somebody who speaks directly to the newspapers, in my mind, that

01:14:36 --> 01:14:40

didn't happen when he used to order some butter or something

01:14:40 --> 01:14:45

from the market and he's to come on a leaf used to take the butter

01:14:45 --> 01:14:47

or whatever it was often send the leaf back

01:14:48 --> 01:14:52

that I didn't buy that. He used to say I don't tell you to do that.

01:14:52 --> 01:14:55

It's not necessary for you guys to do that. I do this for myself.

01:14:57 --> 01:14:59

That's why as I said we talked about yesterday the

01:15:00 --> 01:15:02

glitz and glamour remodels on the hidden Linkara. One needs to

01:15:02 --> 01:15:06

really realize all these aspects of Taqwa it's for yourself, you

01:15:06 --> 01:15:10

don't go around imposing it in a strict military style on others.

01:15:11 --> 01:15:15

You want it to humble is a is a role model for all of us. He's

01:15:15 --> 01:15:18

respected among everybody is an imam.

01:15:19 --> 01:15:22

And anyway, so many people really started to come to visit him

01:15:22 --> 01:15:28

because of his illness that the police have, they had to actually

01:15:28 --> 01:15:32

put up roadblocks and they had to actually you know, like a to a

01:15:32 --> 01:15:35

major conventions. If there was a major conviction convention or

01:15:35 --> 01:15:38

that there were there was going to be a major traffic jams and so on.

01:15:38 --> 01:15:41

The police needed to direct the traffic that's how many people

01:15:44 --> 01:15:45

Mr. Hackett didn't know handle.

01:15:46 --> 01:15:49

He finally passed away on Friday the 12th overview and

01:15:51 --> 01:15:54

it wasn't a Monday but it was a Friday the 12th of review our 241

01:15:54 --> 01:15:54

He

01:15:57 --> 01:15:58

he lived his

01:15:59 --> 01:16:03

good 77 years. Imam Shafi lived

01:16:04 --> 01:16:05

many years,

01:16:06 --> 01:16:11

less than 5077 years

01:16:12 --> 01:16:13

and

01:16:17 --> 01:16:18

the whole of Barbados

01:16:19 --> 01:16:21

how many people do you think into his funeral?

01:16:24 --> 01:16:25

Any guesses?

01:16:30 --> 01:16:32

Good guess anybody got another guess?

01:16:35 --> 01:16:36

Bit more than less.

01:16:42 --> 01:16:43

800,000 men

01:16:46 --> 01:16:50

800,000. Men, art luck.

01:16:53 --> 01:16:57

That's just men. Women don't go out to funerals. Traditionally,

01:16:57 --> 01:17:01

they've never been out to funerals. But the respect this man

01:17:01 --> 01:17:05

had was so great in the hearts of the women as well. How many women

01:17:05 --> 01:17:06

do you think and not?

01:17:12 --> 01:17:14

60,000 women.

01:17:16 --> 01:17:22

I mean, this spontaneous, that 860,000 People do his funeral.

01:17:24 --> 01:17:29

That means the more you get any single person that is a servant of

01:17:29 --> 01:17:31

Allah and accepted servant of Allah, can you imagine the number

01:17:31 --> 01:17:34

of people that are making dua and Allah subhanaw taala accepting

01:17:34 --> 01:17:38

that if we can have 1000 people in our field, we'd be happy.

01:17:39 --> 01:17:42

This is nearly a million people.

01:17:43 --> 01:17:46

Just short of a million people. That is acceptance from Allah

01:17:46 --> 01:17:47

subhanaw taala.

01:17:49 --> 01:17:54

And you mustn't think that this is something that can no longer be

01:17:54 --> 01:17:57

achieved. I know one of the scholars said earlier that women

01:17:57 --> 01:18:04

are unable to bear to to, to have to give birth to such men, but we

01:18:04 --> 01:18:08

would take that as his opinion. We want to look at optimistically

01:18:08 --> 01:18:14

that women still have the ability to to be get scholars of this

01:18:14 --> 01:18:17

nature and Imams of this caliber

01:18:23 --> 01:18:25

it's related

01:18:26 --> 01:18:31

by M Nakajima says that when you see somebody love Imam Ahmed

01:18:31 --> 01:18:35

Mohammed, you should know that he is a follower of the Sunnah. The

01:18:35 --> 01:18:37

same loving

01:18:38 --> 01:18:42

to humble is a sign that you are a follower of the Sunnah

01:18:45 --> 01:18:48

Ibrahim and know what He said Be suspicious of the faith and the

01:18:48 --> 01:18:52

email of the one you find irreverent Akima Muhammad Muhammad

01:18:53 --> 01:18:54

is a dolt in his email.

01:18:57 --> 01:19:01

Imam Muhammad Muhammad was an Obama and he was a great Imam of

01:19:01 --> 01:19:02

Hadith.

01:19:04 --> 01:19:10

It's related by the SUTI that Mr. Ramadan no humble had memorized

01:19:11 --> 01:19:13

1000 1000 IDs.

01:19:14 --> 01:19:18

And I say like that because if I say a million 1000 1000 is a

01:19:18 --> 01:19:21

million for say a million people normally take that as an

01:19:21 --> 01:19:25

exaggeration. You know, a new 1 million Honey You know, like

01:19:25 --> 01:19:28

loads, know 1000 1000 ahaadeeth is what he knew,

01:19:29 --> 01:19:30

memorized

01:19:38 --> 01:19:41

everything he followed the Sunnah once a particular fruit was

01:19:41 --> 01:19:45

brought to him. And he asked, is there any narration he couldn't

01:19:45 --> 01:19:47

think of any narration in which the books blossom eat that fruit

01:19:47 --> 01:19:50

and how he hates it? So he asked around to the Hadith scholars that

01:19:50 --> 01:19:54

Do you know of a hadith which this was eats and in which way? They

01:19:54 --> 01:19:58

said no, we can't isn't okay, take the fruit away. There's no need

01:19:58 --> 01:19:59

for me to eat it if I don't know the way to eat it.

01:20:00 --> 01:20:03

from Rasulullah Salallahu Salam, I'm not going to die if I don't

01:20:03 --> 01:20:04

meet that fruit.

01:20:05 --> 01:20:08

What chicken for that matter, or whatever it is Turkey or you know,

01:20:08 --> 01:20:09

whatever the case is

01:20:12 --> 01:20:13

Subhanallah

01:20:19 --> 01:20:22

when, in the beginning of this Inquisition, he was taught to

01:20:22 --> 01:20:23

hide,

01:20:24 --> 01:20:26

so he hid with one of his students.

01:20:27 --> 01:20:28

Even Mohammed,

01:20:29 --> 01:20:31

Ibrahim and Mohammed he hid with him he hid in his house.

01:20:33 --> 01:20:34

After three days,

01:20:36 --> 01:20:39

my mom was in Hamlet says, Can you find me another place this event?

01:20:39 --> 01:20:43

Mohan is wondering, my place is completely safe and secure. Why

01:20:43 --> 01:20:45

does he want another place for so

01:20:47 --> 01:20:50

he says, the bottom house I don't trust any other place. This is the

01:20:50 --> 01:20:54

best place you could be in your market. Muhammad is insisting and

01:20:54 --> 01:20:56

then finding some if you find me another place, and I'll tell you

01:20:56 --> 01:21:01

why. So Fine. Ibrahim Rouhani found another place for him. So

01:21:01 --> 01:21:05

when he was going, Imam Muhammad did not humble explained. He said

01:21:05 --> 01:21:08

that the Prophet salallahu Alaihe Salam beat him in that 1k For

01:21:08 --> 01:21:09

three days.

01:21:10 --> 01:21:13

I can't hide in the same place for more than three days either.

01:21:17 --> 01:21:20

Today we ask is the beard pseudonym, pseudonym aka virgin

01:21:21 --> 01:21:25

father, it doesn't matter. There is a limit of opinion in the Shafi

01:21:25 --> 01:21:29

school, that it's not necessary to have a long beard. But who cares

01:21:29 --> 01:21:32

about that? What did the purpose of the lorrison do?

01:21:33 --> 01:21:36

Always I mean, I don't want to bang on about the beard issue. I'm

01:21:36 --> 01:21:39

just using that as an example of anything. Just look at what the

01:21:39 --> 01:21:42

promise was. And if you can't do it today, take the opposite if you

01:21:42 --> 01:21:45

have to, but have you intention that you will do it tomorrow

01:21:45 --> 01:21:49

otherwise, how can we reach any? How can we? How can we even dream

01:21:49 --> 01:21:52

of any kind of respect in the sight of Allah subhanaw taala.

01:21:54 --> 01:21:57

And this is not unique. This is not to say that this was only my

01:21:57 --> 01:22:01

magic number. We don't want to diminish his status. Or one of our

01:22:01 --> 01:22:05

recent scholars, which I'm sure there are no borders of the Indian

01:22:05 --> 01:22:09

subcontinent when the British word ends on the cost of Knology should

01:22:09 --> 01:22:11

look like a simple person. So first used to just kind of go

01:22:11 --> 01:22:14

around and they won't even notice he's there because he's very

01:22:14 --> 01:22:19

simple, just like a normal other villager. But eventually his his

01:22:19 --> 01:22:22

people they really insisted so he went and hid somewhere and after

01:22:22 --> 01:22:25

three days he's walking around again. says what happened? He says

01:22:25 --> 01:22:27

what a Boxer was abolished for three days I can't have more than

01:22:27 --> 01:22:28

that.

01:22:29 --> 01:22:32

They will no longer was the focus of Allah it was syndrome. And

01:22:32 --> 01:22:35

that's where you get seven you know, that's where you get 800,000

01:22:35 --> 01:22:39

people at your Janaza prayer. May Allah subhanho wa Taala

01:22:40 --> 01:22:43

give us the dough for you. To follow in the footsteps of these

01:22:43 --> 01:22:46

will be inspired while these people may Allah subhanho wa Taala

01:22:46 --> 01:22:50

given May Allah subhanho wa Taala raise among us people of this

01:22:50 --> 01:22:55

caliber who can inspire us and may Allah subhanho wa Taala accept

01:22:56 --> 01:22:59

whatever we do, may Allah forgive the bad we do. May Allah forgive

01:22:59 --> 01:23:02

the bad ideas we haven't had last panel. it'll inspire us with all

01:23:02 --> 01:23:04

this work. And we'll handle

01:23:07 --> 01:23:07

it

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