Abdur Rahman ibn Yusuf Mangera – 50 Lessons from Sura Yusuf

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers emphasize the importance of preserving people's large and not being mindful of one's actions, as it is crucial for parents to care for their children. They stress the importance of forgiveness, finding a suitable position, and learning history and technology to improve human understanding and achieve productive life. The speakers also emphasize the importance of showingased faith in Islam and reading books to improve one's understanding and achieve productive life.
AI: Transcript ©
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I remember seeing remember one of the most these big movies of dogs

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when they open set for a masjid if they got lots and lots of

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submissions have sitting on huge assets. They just don't spend

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enough on services right?

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So you're saying Masjid shouldn't do that

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they should spend on different services Yes, keep some for

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emergency keep a lump sum for emergency like some big issue

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comes up big repair bit or something. But otherwise spend

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you're not a bank. Massages are not banks.

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There's some machines, they just mashallah they get lots of

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donation, and they just keep collecting and collecting and

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collecting and collecting and have assets, huge assets and they don't

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provide services.

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At the very, very, the very risk don't know what to do. And I think

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that we have to just preserve them. This is people's money.

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We need to spend it for people, religious find ways of spending

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it. There's lots of ways of spending it, right.

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Al Hamdulillah Al Hamdulillah Hamden cathedral forgiven Mubarak

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and fie Mubarak unnati como una buena, buena way of the jelajah

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who are Minnewaska wa Salatu was Salam. O Allah say you will have

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you will most of us Allah Allahu Allah, Allah Allah who either

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early he or sahih or Baraka was seldom at the Sleeman Kathira on

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Eli Yomi Dean Amar beret,

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my dear brothers and sisters,

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dear friends, dear Alma

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wig going to be looking at the some of the lessons that we can

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get from Surah Yusuf.

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We can get over 50 lessons from Surah Yusuf.

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So

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this is one of the stories in the Quran that Allah subhanaw taala

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mentions mostly all in one place. Otherwise, the story of Adam Ali

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Salaam is mentioned new holiday Salam is mentioned Ibrahim Ali

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Salam is mentioned Musa alayhis salam is mentioned. And you see

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that one part is mentioned here. Another part is mentioned in

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another Surah. And it's mentioned 5678 10 different places. And

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sometimes slightly different versions I mentioned as well, or

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different events are mentioned in different places. Whereas when it

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comes to use of asylums, it's all mentioned in one place, there are

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references than in other places, but it's all mentioned in one

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place. And then when Allah subhanho wa Taala starts this

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surah he actually says na na na casa de vaca accidental casi Bhima

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Ohana illega the Quran when condemning Cobra, he let me know

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how feeling we're going to relate to you one of the most excellent

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and beautiful stories. So it's a beautiful story on its own. It's a

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beautiful story on its own, but there's many many lessons so we're

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not reading this just for the story.

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My side of the story is an amazing story. Many of you have heard the

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story of use of varicella. It's probably not the first time you're

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hearing the story of use of autism at least you've heard many parts

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of it. Today I'm going to just mention the lessons from the

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different verses that I have been able to identify.

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So the first the this verse, which is verse number three

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that we're telling you the best of stories. And

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it then moves on to verse four Allah subhanho wa Taala says is

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called a Yusuf Ali abhi he in Neeraj a to a Haida I shall raka

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will gather was shinza Well, carbonara a to whom Lisa Jadine

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there's one use of it. Sam says to his father, my father. Yeah, a

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birdie.

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Oh, my father.

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I've seen

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the 11 stars and the sun and the moon.

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I saw all of them prostrate to me.

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So what we learned from here is the way use of Al Islam is

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addressing his father, even though his father is there saying my

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father.

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So to show respect to our parents, my dear father, he's showing

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respect to his pharaohs.

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It also tells you that

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if you see a dream, who you're going to go and tell a lot of kids

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today, a lot of children today, young people today, if they see a

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dream, they'll probably go and tell their friends first. They

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might not tell their father because they don't have that

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relationship with the Father.

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And it could be because maybe the father is too busy. Or the father

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doesn't engage in small talk. The father doesn't get personal like

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that. And it's just about tarbiyah in a sense that do this do that.

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There's no conversation between father and son. could be multiple

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reasons why a child a young man, a young teenager, young team will

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I'm not shared something like this with the father, but he clearly

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feels comfortable enough that I'm going to get a response from my

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father, and he's the best person I can speak to.

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That's why one of the lessons that I get from here is that look, if

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not both parents, at least one parent must be such that the

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children should be able to share anything with them.

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They can come and discuss anything, even if it's a

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controversial issue that you had with your friend or you saw

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something online should be able to speak with at least one of your

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parents. fact that parents should encourage this discussion,

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encourage them to come so that the parents are the first port of call

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the first place to go because that's the safest place to go

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usually.

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So mashallah use of it. Some feel completely comfortable to speak to

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his father, jacobellis the lab? Oh, my father, I've seen this

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dream. Right. Now. jacobellis Allah Now advises him. It's not

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like I don't have time right now. We'll discuss it later. Some of us

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do that. Unfortunately. Karla Yeah, buena yella Doxo, Surya,

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Allah aquatic fire ki do like a Qaeda in the shaytaan Al and

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certainly I do movie. This tells you multiple things. This verse

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number five tells you multiple thing tells you number one, the

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ways of dressing my son,

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my beloved Son, if you want to add, right, you can put that in

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any language you can. There's in each language has their own kind

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of pet terms.

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Terms of fondness, right. When you say in Bangladesh, what do you say

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to your son? I'm not going to try and mess it up.

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You know what I'm talking about? Right? So it seems like that, you

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know, he may have spoken to him in Hebrew, Allah subhanaw. Taala is

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relating this in the Quran in Arabic, right, but he must have

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spoken to him. Most likely in Hebrew, whatever the language was,

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don't read, don't relate your story to your brother's

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Lord. This tells you that Jacoba Islam knew his children. He knew

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the issues. He knew their vulnerabilities, their weaknesses,

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their problems,

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that tells you that while we love all of our children, we need to

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know their weakness. If I put this cheesecake here, I know this guy's

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gonna eat it. If I put in front of him, he doesn't care. You know, we

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need to know their weaknesses. So we can, it's not like we have such

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a good opinion about our children, that all of them are cool, all of

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them are fine. And we're completely oblivious about their

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weaknesses and their challenges and their problems. So you have

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Google or Yahoo and Islam is saying don't relate this to your

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brothers. Otherwise, they might plot against you.

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Why? He tells you because he shape on now to deflect the blame from

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the brothers in the sense that you don't have a bad opinion about

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your brothers. Maybe Shakedown is the clear enemy. He wants to cause

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problems. What a beautiful and elegant way. Don't turn look.

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shaytaan is everywhere. Right? I might be able to trust myself, but

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I can't. I can't trust myself because the country shape on.

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Right. So

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it's

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the other thing he's saying is it could be the evil eye.

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The reason why they might have an issue is because they think Why do

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you get such a good dream. They might understand the dream. They

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might get jealous. It could give you an evil eye, they could have

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some hazard and so on. So

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and the other point is he's teaching him humility.

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Because he clearly thought that was a significant dream and

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important dream. You got on to I've seen this dream. There's some

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people who go around telling people they've seen lots of

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different types of dreams.

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There was one guy he made himself out to be a big shake by telling

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people different dreams that he had and it was all a farce. It was

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all made up. Finally it came all crashing down.

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So some people they like to impress others with their dreams.

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So this is teaching him humility as well. Thereafter that is called

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Lulu Yusuf who was a who have booty Lena, they saw that

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jacobellis somehow as a natural love for use of esalaam they got

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jealous. Why does he have that? Let's sort it out. If he's not

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there, then we'll get the whole will become the whole focus of our

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father's attention because he's no longer there. He won't be shifted

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to him. So they decided to do something bad about it. So the

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lesson we get from here is even your closest people don't expect

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that they must love and respect you.

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If they do Alhamdulillah mostly our loved ones and close ones they

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love and respect us. And that's a good thing. We think Allah subhana

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wa Tada. But if they don't, then don't get too upset because it

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happens.

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Our own closest ones may not love us. Yes, it feels very bad. It

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feels worse than when somebody else doesn't love us, but

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That's just the way it is. Allah subhanho wa Taala does as he

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wishes. All children are loved by their parents. Yeah, yeah, we

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can't blame jacobellis The Lamb that he was doing favoritism. He's

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a prophet, they don't do things like this. Clearly, they all had

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some attention. But naturally, there's just an inclination

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towards either the eldest, usually the youngest, or the one that sick

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and others feel it at that time. Obviously, a parent's had to try

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his best to try to equalize that so that they don't feel bad, but a

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lot of the time, that is what is felt, and or they could

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misrepresented. So that's what they decided to do. That they

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decided to get rid of him. They decided to they decide to complain

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about this. That's why in verse 10, oak Tulou use of either so

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someone one of them, at least gave the suggestion kill him

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or withdraw who who are them. Go and throw him somewhere, leave him

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somewhere, abandon him somewhere, and your your father's love will

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become focused on you will become sincerely for you. And then after

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that, you can be righteous people after that. Do Toba afterwards,

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and you'll be fine. Do the sin. Mess it up? Then go and do Toba

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and you'll be fine. That is if anybody does that. Then we remind

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them that they are doing the Sunnah of use of our sons

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brothers. The bad should not have used Verizon's brothers. A lot of

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people think well let me just do that and make Toba afterwards.

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Allah will afford a rocky that's the lesson we get from here that

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that's an evil thing. That's not a good thing to do. And then they

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had a misunderstanding they thought they'll become the loved

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ones if use of Elisa Lam is in there. Later the story tells us

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that usually some big Jacoba isn't kept remembering use of Alice

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Ramsay actually didn't. I don't know how much of a difference it

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made because he kept remembering them. He knew obviously he knew

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much more than anybody else did. Thereafter. Verse 11, and 12 they

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came to their father they said, Oh yeah, a banana the color tatman

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Either use or for we're in Allah hula now see Hoon? Why don't you

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trust us with you, somebody Salam, why don't you let us take him out.

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Whereas we have goodwill towards him with his brothers, we have

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goodwill towards him, or sell him and send him tomorrow, we're gonna

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go and play around. And we're going to run some races and so on.

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We're going to protect him Wayne earlier, we'll have your horn,

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we're going to pray. We're going to protect him.

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La ilaha illAllah. Now, while the lesson we get from here is that if

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you're closest ones, your brothers can let you down then imagine

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anybody else. That's why be always careful. Not paranoid. Right? Not

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always looking after your shoulder that is already always somebody

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after you. But be aware. Keep your ears open. Be careful, from even

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your god don't start. We're not saying here that you start

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distrusting of transistors. No. But the point is that Be careful.

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Because even your closest ones can be a problem for you. Right for

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whatever reason. Right? So just be aware that tracing don't become

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paranoid, though. They're after that.

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Especially if they're not righteous.

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Verse 18.

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They go they did what they did. They threw him into a well the

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story is famous they threw into when they came back with

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a commis. The the with a tunic, His cloth that had some blood on

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it to show that he'd been eaten by a wolf. That was the story. So

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that's verse 18. We have when we are Kobani Salam comes to know

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this is where it says

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callable. So whether lecom and Phu Kham Ambra there's something your

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nurse has created here.

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You guys have made a plan. You've done something for subbrand Jimmy,

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is there a beating them up or anything like that? He said,

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beautiful patients, patients is beautiful. Immediately. That's

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what he said, For sovereign Jamil wala will Mustang or other matters

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ephone. He consigns this matter to Allah straightaway says Allah is

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sought for assistance regarding what you describe.

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You know, when especially when you're helpless, when you know,

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you can't do much. Your own sons are telling you that he's dead,

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he's killed, he's been eaten up by a wolf, what are you going to do

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about it? Take me there you know, there's so much you could do but

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he knew that. So I'm going to work that way. Instead, let me tell

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Allah subhanaw taala and leave it to Allah what Allah will muster. I

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know Allah Mattox ephone this tells you that sovereign Jamil

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beautiful patients beautiful patients is where you don't

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complain, complain complain that fine you say when you realize

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nothing's going on.

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But nobody can help you. Oh, let me rely on Allah Allah Allah,

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Allah helped me. Where was Allah and to now start asking for Allah

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straightaway in Nadi Allah who are in 90 Rajon, Yet Allah will fall

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with somebody like, I'm consigning my matter to you, then you can ask

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people if you need to, but at least you remember all allowances.

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Remember Me first. In your times of difficulty, I'm the one who can

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help you. Why don't you remember me first more than anybody else.

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But we think it's called the mechanic is called our neighbor,

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that guy's got context, we start thinking about all of that before

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we start thinking about Allah subhanaw taala.

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So call your contacts afterwards, but just consigned the matter to

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Allah, and then he'll take care of it, all of that will be

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facilitated. So that's the patience you need to have is at

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the time that the calamity strikes. That means you're

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connected to Allah, because later everybody, when they get helpless,

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any believer would do that. But it's about knowing Allah so much

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that he's the one who can help me.

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Right, the next is verse 819, and 20. This is when those that

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caravan is passing through, those travelers are passing through, and

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they go to get some water from the well and well Subhanallah

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call it a Bucha ohada Hula are glad tidings found a child in

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here.

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What as a rule will be taught what love or any Maryam alone, they

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took him as a slave. In those days, he found a child like that

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they will even kidnap children to make them slaves. So they made him

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a slave. But all of it was the grand plan of Allah subhanaw taala

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to eventually get him to, they sold him for a very cheap price as

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well.

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To the Aziz of misery, one of the Aziz the one of the as the

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submissive, that's what he sold him to that was Allah subhanaw

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taala is plan. Now what does this tell us? This tells us that this

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is all a plan from Allah subhanaw taala to everything in the right

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time. They find him before he dies. They take him they're

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sitting because he wants him in Egypt. Allah has planned that he

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becomes the minister in Egypt. How is he going to become like that?

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All of this takes place. We don't know what Allah's plan is. That's

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why ultimately, we rely on Allah subhanho wa Taala because he has

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knowledge of everything. Allah has knowledge of everything.

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And then

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he's there, and he's very handsome. The Aziz is wife, she

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gets

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a bit excited about him, very excited about and tries to seduce

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him, thinking that with her power dynamic of her being in charge,

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the wife of his master, you know, she can do so she locks up the

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room and beckons him to come. She's quite pretty as well. Right?

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They say that she was very beautiful as well. But use the

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varicella whether Ken Ham might be well ham, maybe her Lola or Ebola

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and Robin

00:17:51 --> 00:17:55

cathartically Nasri fan who sue our fascia. What we're told in

00:17:55 --> 00:17:59

here is that use of it Salam refuses now one understanding here

00:17:59 --> 00:18:02

is that why didn't you survive some do anything? Well, because

00:18:02 --> 00:18:06

he's a chaste person. He's, although they're alone, she's

00:18:06 --> 00:18:10

telling you come along, she's beautiful. It's free, it's

00:18:10 --> 00:18:11

available.

00:18:12 --> 00:18:13

But he says no.

00:18:14 --> 00:18:18

He sees something. He sees evidence from Allah, may Allah

00:18:18 --> 00:18:22

also give us evidence like this all the time, a sign like this all

00:18:22 --> 00:18:22

the time.

00:18:25 --> 00:18:29

Like give us a sign like that all the time, there was a scholar from

00:18:31 --> 00:18:32

mainland India.

00:18:33 --> 00:18:38

He, his student went to Burma, which is Myanmar.

00:18:40 --> 00:18:45

And he got involved with some bad ideas. And he hooked up with a

00:18:45 --> 00:18:47

woman and he was going to go and see her for Zina.

00:18:49 --> 00:18:54

And he got all the way to her house. And I don't know he felt

00:18:54 --> 00:18:57

like a slap or something. He felt something from his shake saying

00:18:57 --> 00:19:00

what are you doing? And he just turned back when really scared and

00:19:00 --> 00:19:03

go back. If that could happen to us if we get some kind of sign

00:19:03 --> 00:19:06

like that whenever we might be confronting some kind of evil or

00:19:06 --> 00:19:09

haram that would help us a lot because otherwise you'll regret it

00:19:09 --> 00:19:15

forever. So use of Ali salaam he's a prophet, right? Anyway. One

00:19:15 --> 00:19:20

opinion is that he saw how beautiful she was. And you know

00:19:20 --> 00:19:21

when we see beautiful

00:19:22 --> 00:19:28

we want he's like, Allah created this beauty. So from the beautiful

00:19:28 --> 00:19:32

he went to the beauty Creator Allah. Allah says this is haram.

00:19:36 --> 00:19:40

You understand? That that's when we see beauty next time if our

00:19:40 --> 00:19:44

eyes follow on to it. We think about the beauty creator we think

00:19:44 --> 00:19:45

about this haram.

00:19:46 --> 00:19:50

Allah knows best. But Allah says this is the way we averted from

00:19:50 --> 00:19:56

him, this evil and this, this advice because he is from our

00:19:56 --> 00:19:59

sincere service if we are morally seen sincere service from

00:20:00 --> 00:20:03

Allah Allah will help us and numerous stories about people who

00:20:03 --> 00:20:07

are studying the deen trying to focus they fall into some kind of

00:20:07 --> 00:20:10

wrong Allah X extracts them.

00:20:11 --> 00:20:13

Another thing that we learned from here

00:20:14 --> 00:20:15

is

00:20:16 --> 00:20:22

what use of anism says to him, he says, How can I do this math Allah

00:20:22 --> 00:20:27

in the hall rugby as an FYI, he's my lord, meaning your husband is

00:20:27 --> 00:20:29

my master. He's my Lord. And he's

00:20:31 --> 00:20:35

treated me very well. He's made it very good for me, how can I be

00:20:35 --> 00:20:39

rebellious like this? How can I violate his trust? Meaning I

00:20:39 --> 00:20:42

shouldn't be doing this anyway. But this is even worse. They such

00:20:42 --> 00:20:45

a nice guy, and he's done that for me. What are you thinking? Why Why

00:20:45 --> 00:20:48

would you do that? tells us that you should, we should always try

00:20:48 --> 00:20:51

to pay kindness back with kindness. That's another side

00:20:51 --> 00:20:52

issue we understand from here as well.

00:20:53 --> 00:20:58

Also, when people mean to harm you return the evil will good so that

00:20:58 --> 00:21:02

you can earn a reward from Allah subhanaw taala. Right. Then after

00:21:02 --> 00:21:04

that, he tries to run out and the doors are locked, according to

00:21:04 --> 00:21:06

some of the Deaf sees the doors are locked, she's locked on the

00:21:06 --> 00:21:07

doors.

00:21:08 --> 00:21:11

So he doesn't just stand there helpless. Okay, let me be molested

00:21:11 --> 00:21:16

or abused. No, he runs to the door, Allah wants to see us do

00:21:16 --> 00:21:19

something, even if that means even if you know the door is open, let

00:21:19 --> 00:21:23

me run and he's trying to open it. And Allah opens it. It opens up.

00:21:25 --> 00:21:28

And she grabs him from the back trying to hold him back. It has

00:21:28 --> 00:21:34

his clothing from the back. Now the question is she goes and

00:21:34 --> 00:21:34

complaints.

00:21:36 --> 00:21:40

Because now the Aziz is outside complaint, what happened here? So

00:21:40 --> 00:21:44

she blames use of varicella. Now, the whole story is there, which is

00:21:44 --> 00:21:47

that a really young kid began to speak, who doesn't usually speak

00:21:47 --> 00:21:51

an infant. He said, Look, just check which way the terrorist

00:21:51 --> 00:21:54

front or back, if it's from the front, then he's a problem,

00:21:55 --> 00:21:58

because he's trying to attack and she grabs him. But if it's from

00:21:58 --> 00:22:00

the back, then that means he's running away and she's grabbed him

00:22:00 --> 00:22:04

from the back to hold him back. That is exactly how it was. Now,

00:22:05 --> 00:22:05

interestingly,

00:22:06 --> 00:22:10

use of Ali's thumbs says she is the one who flirted with me.

00:22:11 --> 00:22:15

And she's the one to try to seduce me and attack me. So then that's

00:22:15 --> 00:22:16

exactly what happened.

00:22:17 --> 00:22:20

What the lesson we learn from here is that as long as you try to be

00:22:20 --> 00:22:25

chaste, you try to do what's right. Allah will produce a

00:22:25 --> 00:22:29

miracle if he has to, to get it right for you. Ultimately, you

00:22:29 --> 00:22:32

might suffer for a while. If you look at the story of when I

00:22:32 --> 00:22:36

inshallah the Allahu anha. Our mother, when she was slandered

00:22:37 --> 00:22:42

with Safwan Hypno Mata or the Allah one. It took a while it took

00:22:42 --> 00:22:43

some days,

00:22:44 --> 00:22:48

quite a few days until the verse Kingdom Allah revealed a verse in

00:22:48 --> 00:22:53

her freedom and exoneration, and in her innocence. So while we're

00:22:53 --> 00:22:56

not going to get a Quran verse come down for us, but something

00:22:56 --> 00:22:59

will come up and you will become and that's what usually happens.

00:23:00 --> 00:23:03

Not to say that we don't try to explain Yes, we try to explain,

00:23:03 --> 00:23:06

you know, we do what we can, but have trust in Allah subhanho wa

00:23:06 --> 00:23:08

taala, and he will clear it for us.

00:23:10 --> 00:23:16

Now, you so for radon, hada, the Aziza, Mr. He plays this very well

00:23:16 --> 00:23:20

he says to us, why some look, ignore this, let this go, you

00:23:20 --> 00:23:24

suffer added on hada, let this go, then he turns to her was still

00:23:24 --> 00:23:27

fairly limbic, you seek forgiveness for your mistake, he

00:23:27 --> 00:23:33

gets it, he understands a problem, you if, in continuing in Nucky,

00:23:33 --> 00:23:37

continual healthy, you are of the ones that made a mistake here.

00:23:38 --> 00:23:41

That tells us that the Aziz have missing especially in a person in

00:23:41 --> 00:23:45

a position, it's a very personal issue. This is why he's gonna want

00:23:45 --> 00:23:50

to cover that up. Any excuse would say, No, no, no, she's fine. But

00:23:50 --> 00:23:54

no, he tells you to just ignore this. We'll deal with it. And then

00:23:54 --> 00:23:58

he tells her, you better seek forgiveness for that. So we need

00:23:58 --> 00:24:03

especially our leaders, we need them to act fairly. Because if the

00:24:03 --> 00:24:06

leaders can't act fairly, then who else is going to act fairly? The

00:24:06 --> 00:24:10

leaders are the one that take care of the system. If they don't act

00:24:10 --> 00:24:13

fairly, the system gets messed up, then individuals are messed up.

00:24:14 --> 00:24:16

Then even if individuals try to do good, they don't get anything else

00:24:16 --> 00:24:23

if it's so no prejudice, even if it's against your close ones. She

00:24:23 --> 00:24:26

gets blamed by the other women like what are you doing? They

00:24:26 --> 00:24:30

haven't seen him. So she sets up this whole scene, gives them some

00:24:30 --> 00:24:34

fruit and knives to you know, to eat with, and then suddenly tells

00:24:34 --> 00:24:38

him to come in and they're just absolutely astonished by his

00:24:38 --> 00:24:43

beauty. Like, wow, what is this? This isn't even a human being is

00:24:43 --> 00:24:45

some kind of angel for some reason. They call him an angel.

00:24:45 --> 00:24:49

Right? And then she says, that's the one that you have been trying

00:24:49 --> 00:24:52

to send to me about. You've been telling me off about him, you

00:24:52 --> 00:24:53

know, you understand.

00:24:55 --> 00:24:58

Then she gives a warning so that if he doesn't do what I tell him

00:24:58 --> 00:24:59

to do, he's going to be

00:25:00 --> 00:25:03

imprisoned. He's going to be humiliated if he doesn't do that.

00:25:04 --> 00:25:05

Now, what should you do?

00:25:06 --> 00:25:12

Justification, a beautiful woman for free, you know an experience.

00:25:12 --> 00:25:15

I'm gonna get a beautiful experience haram but beautiful

00:25:15 --> 00:25:18

experience for free. And if I don't, I'm gonna get put into

00:25:18 --> 00:25:21

prison. Why not? At least don't go to prison. Don't be a

00:25:21 --> 00:25:25

justification. Now, what do you think? Sounds good. Right? Usually

00:25:25 --> 00:25:30

some call Rob besieged? No, I have boiler here. You know, the prison

00:25:30 --> 00:25:33

is much more beloved to me. I'd rather stay in that solitary

00:25:33 --> 00:25:38

place. Mima, what they're calling me towards much better than that.

00:25:38 --> 00:25:41

And he then the main thing is this, these are difficult things

00:25:41 --> 00:25:44

don't try to be much. There's somebody who called me the other

00:25:44 --> 00:25:48

day, they've had haram experiences for nearly up to 20 times.

00:25:50 --> 00:25:56

And subhanAllah SubhanAllah. They say that every time they think

00:25:56 --> 00:26:00

they're fine, and they'll be able to manage, they'll be able to

00:26:00 --> 00:26:03

control themselves, and to keep failing. And they fail again, and

00:26:03 --> 00:26:08

they fail again, and they fail like, so what's your problem? They

00:26:08 --> 00:26:12

say that even people who like who want to get a drink who have who

00:26:12 --> 00:26:15

don't drink anymore, even after a year or two years, they say they

00:26:15 --> 00:26:19

should not even smell alcohol. Because if they do, they can

00:26:19 --> 00:26:22

relapse because this part of the brain can just make you unless

00:26:22 --> 00:26:26

you're very strong. So what the other man mentioned is that if you

00:26:26 --> 00:26:28

have made Toba of a sin

00:26:29 --> 00:26:33

don't try to remember this thing because you remember the pleasures

00:26:33 --> 00:26:35

of the city. Don't try to get close to this in thinking you know

00:26:35 --> 00:26:40

what? I can go into a pub, I'm not going to drink anymore. Right?

00:26:40 --> 00:26:42

Don't think you're such a macho man. I can go and talk to her it's

00:26:42 --> 00:26:43

okay.

00:26:44 --> 00:26:49

This is very very dangerous. Right? So what he does you

00:26:49 --> 00:26:53

somebody Islam. I know it's I can't deal with this myself. He

00:26:53 --> 00:26:58

says he turns to Allah. And he says what Allah does serif and

00:26:58 --> 00:27:03

Nikkei the Hoon Aasbo la in our communal Jaya hearing, if you

00:27:03 --> 00:27:09

don't turn away their strategies and plans from me and you know the

00:27:10 --> 00:27:16

attacks on me, then I might incline towards them, I might get

00:27:17 --> 00:27:21

misled and then become one of the wrongdoers. So,

00:27:22 --> 00:27:26

it's better to walk away from temptation rather than say, I can

00:27:26 --> 00:27:30

deal with it, and I'm a man enough to do deal with it. Right? So even

00:27:30 --> 00:27:34

a prophet when he's tempted by a woman, he takes protection from

00:27:34 --> 00:27:38

Allah subhanaw taala. Well, we then we need Allah subhanaw taala

00:27:38 --> 00:27:40

said, May Allah keep us all protected.

00:27:42 --> 00:27:44

After that, he's in prison, now.

00:27:45 --> 00:27:46

He's in the prison.

00:27:48 --> 00:27:51

Now, what this tells us is that if you're a decent person, you're a

00:27:51 --> 00:27:56

person who's sensible, and decent, and seemingly wise, it doesn't

00:27:56 --> 00:28:00

matter. Even if you're in prison, you will become the consultant,

00:28:00 --> 00:28:04

meaning people will want to consult with you, you can help

00:28:04 --> 00:28:07

people. So when he enters that there's two other people in the

00:28:07 --> 00:28:10

prison. And they both come to him with a question. They've seen

00:28:10 --> 00:28:13

dreams. So they come and ask him, How did they know he could

00:28:13 --> 00:28:17

interpret dreams? So he's a decent guy, he seems like a very

00:28:17 --> 00:28:20

respectful kind of individual he has something about and let's go

00:28:20 --> 00:28:23

and ask that question. Wherever you are, be a decent person, a

00:28:23 --> 00:28:27

sense people that will confidence in you. Right? So they asked him

00:28:27 --> 00:28:31

the question. Now when they asked him the question, one says that,

00:28:31 --> 00:28:34

you know, I've got birds eating off my head and the other one says

00:28:34 --> 00:28:38

that I'm pouring wine for you know, the leader for the king or

00:28:38 --> 00:28:42

something like that, right? That's that they see to do to dreams. Are

00:28:42 --> 00:28:45

you surprised that I'm knows that they he has audience with them?

00:28:46 --> 00:28:48

They have. They're very eager to hear his story.

00:28:50 --> 00:28:51

Right. This reminds me

00:28:53 --> 00:28:56

there was there's a game elephant in the town center area.

00:28:57 --> 00:29:02

He said he could fix my watch. So I went to his shop. And he does

00:29:02 --> 00:29:05

he's got clocks on the wall and he's got watches and that's what

00:29:05 --> 00:29:08

he does. Right? All sorts of people come to him. He's got a

00:29:08 --> 00:29:09

little dow a stone

00:29:10 --> 00:29:14

is tray of dowel books, of different aspects about Islam.

00:29:15 --> 00:29:18

Very few people do this. But you know, when you're fixing

00:29:18 --> 00:29:21

somebody's watch, you know, you're talking about something it's a

00:29:21 --> 00:29:25

really perfect place to give down. So you Somalis, I know these guys

00:29:25 --> 00:29:27

are gonna listen. He says, Look, I'll let you know I'm gonna give

00:29:27 --> 00:29:30

you your interpretation before the food comes, don't worry. Listen to

00:29:30 --> 00:29:35

me. And then he does thou so we find every opportunity for our

00:29:36 --> 00:29:39

that's the lesson as Muslims that's what Yes, this is the

00:29:39 --> 00:29:43

prophet. Right? But this is the lesson from us that we try to find

00:29:43 --> 00:29:46

an opportunity sitting with somebody in the bus if we're if

00:29:46 --> 00:29:49

you're a shopkeeper, you talk to somebody can have an excuse of a

00:29:49 --> 00:29:52

discussion. Just bring up an issue. Palestine is a big issue

00:29:52 --> 00:29:55

these days. Allah Tala relieve them. So

00:29:56 --> 00:30:00

Carrie give it out to them he talked to them are multiple

00:30:00 --> 00:30:03

God's better than one God and so on. That was the data he gave,

00:30:03 --> 00:30:09

then. That's what he says he compared the exam. He's giving a

00:30:09 --> 00:30:11

comparison. He says, why would it be better for you to believe in

00:30:11 --> 00:30:14

multiple gods instead of one? God? Isn't one God enough for you? Why

00:30:14 --> 00:30:15

have multiple gods?

00:30:16 --> 00:30:24

That's in verse 42? Verse 4139, actually, then look at this now,

00:30:24 --> 00:30:26

after he tells them the story.

00:30:28 --> 00:30:31

The one he is, you know, one of them, he told him that you're

00:30:31 --> 00:30:34

going to be killed, you're going to be hung. That's the

00:30:34 --> 00:30:37

interpretation of your dream. The other one, you're going to become

00:30:37 --> 00:30:41

close to the king, you're going to become his wine, his his drink,

00:30:41 --> 00:30:45

server, right? So to that guy thinking that he's the one who's

00:30:45 --> 00:30:49

going to survive. He says to him, mentioned me to you, okay.

00:30:50 --> 00:30:53

What is that lesson we get from those use strategy when you can

00:30:54 --> 00:30:59

use opportunity when you can? There's no harm in put trying to

00:30:59 --> 00:31:00

put in a good word.

00:31:02 --> 00:31:05

I mean, is this conflict of interest? He came to ask him a

00:31:05 --> 00:31:08

question. And I can just imagine some people saying, this is a

00:31:08 --> 00:31:11

conflict. And he came to us for a dream interpretation. And you're

00:31:11 --> 00:31:15

telling him that mentioned me to your to your boss, you know,

00:31:15 --> 00:31:19

what's wrong with that? I've given you interpretation, I'm going to

00:31:19 --> 00:31:21

use this opportunity, I think that you can get me somewhere I don't

00:31:21 --> 00:31:24

want to be in this prison. Right, I had to be here, which was better

00:31:24 --> 00:31:28

than, you know, falling for the trap there. But I want to be out

00:31:28 --> 00:31:31

of here. But then Allah subhana wa, tada says that the guy went,

00:31:31 --> 00:31:36

he's so excited. He forgot. He didn't mention you saw this. But

00:31:36 --> 00:31:38

then there's going to be an occasion for that. So there's

00:31:38 --> 00:31:41

nothing wrong with being strategic, preparing and planning

00:31:41 --> 00:31:46

like that. Nothing wrong with that, right? Now, the king, not

00:31:46 --> 00:31:49

that it is but the actual king, he sees the dream, right? Now I'm

00:31:49 --> 00:31:52

gonna go into a dream, he sees the dream, right? You must have

00:31:52 --> 00:31:58

already heard about that. And he calls his people, kings, rulers,

00:31:58 --> 00:32:01

they have different ministers, they have different advisors. So

00:32:01 --> 00:32:05

you need an advisor on education, and health, on politics,

00:32:06 --> 00:32:10

international relations, and he had guys who he thought could tell

00:32:10 --> 00:32:12

him dream interpretation. So he called them in, he said, Look,

00:32:12 --> 00:32:15

this is what I've seen. What do you think? Called what advice or

00:32:15 --> 00:32:18

Allah? They didn't know? So they're like, Oh, it's nothing.

00:32:19 --> 00:32:22

It's just straight thoughts, random thoughts of your day,

00:32:22 --> 00:32:24

you've been thinking about something. So it manifested

00:32:24 --> 00:32:27

itself? We don't interpret dreams like this.

00:32:28 --> 00:32:32

Basically, don't justify your ignorance. If you don't know,

00:32:32 --> 00:32:36

look, I don't know. Right? This is not my expertise. I don't know

00:32:36 --> 00:32:38

anything about this medicine. I don't know anything about this

00:32:38 --> 00:32:43

condition. Right. So that's what we learned from that part is just

00:32:43 --> 00:32:48

lessons and every aspect of this, they this person who had survived

00:32:48 --> 00:32:51

from the prison, and become the close to the king. So you know,

00:32:51 --> 00:32:55

what he remembers now? Are you heard a dream? I know somebody who

00:32:55 --> 00:32:58

can interpret dreams very well, let me go to him, let me send me

00:32:58 --> 00:33:03

back to him. He's in a prison. So he goes, and he tells him the

00:33:03 --> 00:33:05

dream and use of eyes and tells him exactly what they're supposed

00:33:05 --> 00:33:09

to do that you're going to do the you're going to grow things and do

00:33:09 --> 00:33:12

the crops properly for seven years, and you're going to make

00:33:12 --> 00:33:15

sure that you save a lot of that, because then you're going to have

00:33:16 --> 00:33:19

seven years of drought. So wherever you saved, you can see he

00:33:19 --> 00:33:20

tells them the strategy.

00:33:22 --> 00:33:26

Right? He tells them the strategy. And the benefit of the strategy is

00:33:26 --> 00:33:28

that had they not known it would have just for the next seven

00:33:28 --> 00:33:30

years, when they get lots of crops, they would have just eaten,

00:33:30 --> 00:33:35

they wouldn't have worried about storing, right? But because he

00:33:35 --> 00:33:38

tells them that strategy, and this is Allah subhanaw taala sending

00:33:38 --> 00:33:40

the dream to the king, he must have had some goodness in him,

00:33:40 --> 00:33:42

right? So that's why

00:33:44 --> 00:33:46

they get that strategy so they're able to plan properly. So then

00:33:46 --> 00:33:48

after that, when they actually do get the drought

00:33:50 --> 00:33:52

mashallah, they've got stores and stores of food

00:33:53 --> 00:33:59

because of what you saw the sunset, and that, it tells you

00:33:59 --> 00:34:04

that, what that tells you that you can plan for the future.

00:34:05 --> 00:34:09

So you don't have to spend in sadaqa all of your money and not

00:34:09 --> 00:34:10

leave anything for tomorrow.

00:34:11 --> 00:34:17

You can keep a bit even mustards. I remember see we remember one of

00:34:17 --> 00:34:21

the move these big booties of Darwin the open set for a masjid

00:34:21 --> 00:34:23

if they got lots and lots of semesters have sitting on huge

00:34:24 --> 00:34:27

assets. They just don't spend enough on services right?

00:34:29 --> 00:34:31

So he's saying Masjid shouldn't do that

00:34:33 --> 00:34:37

they should spend on different services Yes, keep some for

00:34:37 --> 00:34:40

emergency keep a lump sum for emergency like some big issue

00:34:40 --> 00:34:43

comes up big repair bit or something but otherwise spend you

00:34:43 --> 00:34:45

know a bank must use are not banks.

00:34:47 --> 00:34:50

There's some machines they just mashallah they get lots of

00:34:50 --> 00:34:52

donation and they just keep collecting and collecting and

00:34:52 --> 00:34:56

collecting and collecting. And they have assets, huge assets, and

00:34:56 --> 00:34:57

they don't provide services.

00:34:59 --> 00:35:00

At the very, very

00:35:00 --> 00:35:03

A very recent didn't know what to do. And they think that we have to

00:35:03 --> 00:35:05

just preserve them. It is people's money.

00:35:06 --> 00:35:10

We need to spend it for people, religious find ways of spending

00:35:10 --> 00:35:12

it. There's lots of ways of spending it, right?

00:35:13 --> 00:35:18

So, prepare for the future. Keep a bit on the side, even in our

00:35:18 --> 00:35:21

personal finances, keep some and then spend, let the money be

00:35:21 --> 00:35:24

working, let the money be doing something, put into some business,

00:35:24 --> 00:35:28

give it in South Africa, help somebody who doesn't have the

00:35:28 --> 00:35:31

money, but has the know how do a contract with him that I'll give

00:35:31 --> 00:35:33

you the money. I'll be the silent partner. There's so many things

00:35:33 --> 00:35:37

that we can do rather than just sit on it. There after that, verse

00:35:38 --> 00:35:39

51.

00:35:40 --> 00:35:44

Just to finish off the story about the women. What happened now, is

00:35:44 --> 00:35:48

that when the king now says, Who is this person that gave you such

00:35:48 --> 00:35:52

a beautiful interpretation, bring him out? Said No, I'm not going to

00:35:52 --> 00:35:58

come out until my matter is clear. I don't want to come out on this

00:35:58 --> 00:36:01

understanding that the king gave me a compassionate release and I

00:36:01 --> 00:36:06

was guilty. No, it needs to be clear. So he rather than run out

00:36:06 --> 00:36:09

of prison, I have been here for seven years or something. He's let

00:36:09 --> 00:36:11

me go on. Let me just get out of this hellhole. You know, let me

00:36:11 --> 00:36:15

just get out of this place now said I want to be clear because

00:36:15 --> 00:36:20

justice is important. And clearing your name is very important. So

00:36:20 --> 00:36:22

what does he say? It says

00:36:23 --> 00:36:29

Ask those women. So then call them a heartbroken era with tuna use of

00:36:29 --> 00:36:34

infc Call the harsh Adela la Hema limonada Himitsu. After all of

00:36:34 --> 00:36:37

these years, I think they must have realized we don't know of any

00:36:38 --> 00:36:40

any wrong with him.

00:36:43 --> 00:36:47

Right. In fact, the Aziz of Mr. His wife says, I'll earn a house

00:36:47 --> 00:36:51

hustle, Huck. Now the truth is very clear. She's willing to say

00:36:51 --> 00:36:56

it. She says I was the one who seduced him. And he was of the

00:36:56 --> 00:37:02

truthful ones. He was the honest ones Hamdulillah. Even your, your

00:37:02 --> 00:37:06

slander, you're the one your accuser. Afterwards Allah subhanho

00:37:06 --> 00:37:11

wa Taala takes make them say what's correct. So

00:37:14 --> 00:37:17

mashallah, she becomes fair afterwards, she becomes just often

00:37:17 --> 00:37:21

said what it is. That's a lesson for us that even if we've done

00:37:21 --> 00:37:22

wrong in the past,

00:37:24 --> 00:37:27

we've done something very bad in the past. Don't keep building on

00:37:27 --> 00:37:32

to that. Don't say that. I have to take the secret to the grave now.

00:37:33 --> 00:37:36

I can't ever tell anybody I made a mistake. No. You want to be

00:37:36 --> 00:37:40

forgiven? Well seek forgiveness here. say clearly what you did

00:37:40 --> 00:37:44

wrong. And Allah Allah will forgive us. Some make right what

00:37:44 --> 00:37:46

we done wrong. That's the lesson we're getting from here.

00:37:48 --> 00:37:53

And then, in verse 52, use of Assam says the legally dilemma and

00:37:53 --> 00:37:59

Neelam a Hoon, who believes I EBU and Allah? Yeah, the Cadle call in

00:38:00 --> 00:38:04

honor is very important. This is so that they know that it wasn't

00:38:04 --> 00:38:09

me who did wrong? It wasn't me who betrayed the trust? It wasn't me

00:38:09 --> 00:38:13

who was treacherous, or who violated the honor. It wasn't me.

00:38:13 --> 00:38:16

On it's very, very important. So

00:38:17 --> 00:38:21

that's what he tells us now that he's got audience with the king.

00:38:21 --> 00:38:25

He says now he knows what the situation is in the country.

00:38:25 --> 00:38:28

Right? Because of all of this drought scenario, he says Egypt

00:38:28 --> 00:38:33

and any other further in the Lord, make me the Minister of your

00:38:33 --> 00:38:36

agriculture. I think it's agriculture and distribution

00:38:36 --> 00:38:40

Minister, I'm ready for this job. Let me put let me let me do that

00:38:40 --> 00:38:43

properly, because he knows that next year is going to be tough. So

00:38:43 --> 00:38:47

that's what he asked for. So this tells us that you can actually ask

00:38:47 --> 00:38:51

for a position if you know for sure, right? There's two opinions

00:38:51 --> 00:38:54

here. There's multiple opinions here. Right? So some would say,

00:38:54 --> 00:38:57

well, he's a prophet, He would know anyway, that's why, but it's

00:38:57 --> 00:38:59

not allowed for you to ask for a position because the prophets did

00:38:59 --> 00:39:03

say don't ask for position. Don't ask for leadership, actually.

00:39:03 --> 00:39:06

Because if people just figure out you're the best person and they

00:39:06 --> 00:39:09

push you to get it, you will be held by Allah. And if you try to

00:39:09 --> 00:39:14

get it, because you want it, you want position and and you're very

00:39:14 --> 00:39:18

selfish about this, and you're just very ambitious to get it,

00:39:18 --> 00:39:22

then Allah will leave you to your own devices, and he won't assist

00:39:22 --> 00:39:24

you. So if you're good enough in work, if you're not good enough,

00:39:24 --> 00:39:28

you're going to get messed up. And most human beings fail. However,

00:39:28 --> 00:39:31

this tells us this verse tells us that you can't ask for a position.

00:39:32 --> 00:39:36

So some say no, you can't. This is used about Islam. He's a prophet.

00:39:36 --> 00:39:39

He knows that's why he's asking. Others say that no, look, if

00:39:39 --> 00:39:42

genuinely from sincerity perspective, like you're sincere,

00:39:43 --> 00:39:46

you know that you got the caper. You're the most qualified person

00:39:46 --> 00:39:47

for this.

00:39:48 --> 00:39:51

Right? You got the experience, you've got the qualification,

00:39:51 --> 00:39:54

nobody else there. You are literally the best and it's a

00:39:54 --> 00:39:57

responsibility then take it. So both of these opinions do exist.

00:39:57 --> 00:40:00

Just be cautious about it. That

00:40:00 --> 00:40:03

is basically saying life is about taking chances and seizing

00:40:03 --> 00:40:08

opportunities. So while it may not be this entire system, but when

00:40:08 --> 00:40:12

you see an opportunity, go and put your CV inside for the job,

00:40:13 --> 00:40:17

go and try to ask for the job. That's different from leadership,

00:40:17 --> 00:40:19

isn't it? Okay, he was maybe a minister. But this can also

00:40:19 --> 00:40:22

relate. If you need a job, and you find a good opening Bismillah

00:40:23 --> 00:40:27

don't sit back and feel important that I can't do anything, go and

00:40:27 --> 00:40:30

try your best. These are the lessons from the second half of

00:40:30 --> 00:40:39

the story. Sorry, starting from verse 55, verse 55, this is around

00:40:39 --> 00:40:42

the end of the 12th, just beginning of the 13th just this

00:40:42 --> 00:40:47

is, and this is the story of when he comes out of prison. So now

00:40:47 --> 00:40:53

he's out of prison, he is freed, his innocence is proven. And he's

00:40:53 --> 00:40:59

given an interpretation for the dream that the ruler has seen. And

00:40:59 --> 00:41:02

he's told them that for seven years, you're going to harvest and

00:41:02 --> 00:41:06

you're going to look after and store some of that harvest,

00:41:06 --> 00:41:11

because you're going to have seven years of drought afterwards. So

00:41:11 --> 00:41:15

you can then look after you can then sustain yourself with

00:41:15 --> 00:41:18

whatever you have stored for these seven years. So that's a great

00:41:18 --> 00:41:20

idea. So now,

00:41:22 --> 00:41:26

use of it Salam tells the king, I want you to make me the Minister

00:41:26 --> 00:41:29

for food distribution and agriculture, if that was the

00:41:29 --> 00:41:30

designation.

00:41:31 --> 00:41:38

So that's what happens. Now, what Allah subhanaw taala says, was in

00:41:38 --> 00:41:43

verse 56, whatever you can, can lead us to fulfill our deity but

00:41:43 --> 00:41:48

what will mean? How you through Yeshua, know Zeebo, Medina, and

00:41:48 --> 00:41:53

Nasha water, no, the Euro journal Morosini. Look where he came from

00:41:53 --> 00:41:57

his brothers thrown him into the world to try to get rid of him.

00:41:57 --> 00:42:02

He'd been picked up from there, when taken to Egypt, the Aziz of

00:42:02 --> 00:42:07

Egypt had taken him in the whole story happened with the Aziz his

00:42:07 --> 00:42:12

wife, he was put into prison for seven years. And finally, the

00:42:12 --> 00:42:18

reason he comes out is because he tells the interpretation of the

00:42:18 --> 00:42:22

dream of some of one of the inmates of the prison, that inmate

00:42:22 --> 00:42:26

gets freed afterwards, the inmate hears that the king has had a

00:42:26 --> 00:42:30

dream and nobody is able to interpret his dream. So he says, I

00:42:30 --> 00:42:34

know I know who to go to let me go to you. So at a service in the

00:42:34 --> 00:42:38

prison, so he goes, and then this is how he becomes exonerated. Now,

00:42:38 --> 00:42:42

use of Isola, mashallah comes out, he is a hero, in a sense, because

00:42:42 --> 00:42:46

he's told him what to do. And he's going to save so many lives, and

00:42:46 --> 00:42:49

so on. He's asked for that particular position. And we

00:42:49 --> 00:42:54

discussed that you can ask for a position if you think you are

00:42:54 --> 00:42:58

absolutely the best suited person for that position. And if you

00:42:58 --> 00:43:02

don't take it, it's going to be corrupted. For example, there are

00:43:02 --> 00:43:05

two views about this. Because there's a Hadith of the Prophet

00:43:05 --> 00:43:08

sallallahu Sallam which says, that don't ask for leadership.

00:43:10 --> 00:43:14

The process I'm told that to a Sahabi, don't ask for leadership.

00:43:14 --> 00:43:17

Because if people find you suitable, and they give it to you,

00:43:17 --> 00:43:20

they push you for it, you will be assisted by Allah. But if you want

00:43:20 --> 00:43:23

it yourself just for your own glory or whatever, then you won't

00:43:23 --> 00:43:27

be assisted by Allah, then it's only up to your capabilities than

00:43:27 --> 00:43:31

whatever it is. What Allah subhanaw taala says in verse 56,

00:43:31 --> 00:43:36

the lesson here is that after all of this, Allah says, look how we

00:43:36 --> 00:43:41

have now empowered use of Ali Salam, to go and be anywhere he

00:43:41 --> 00:43:44

wants in the city. He's got such a high position you can be wherever

00:43:44 --> 00:43:48

you want from where he was, to where he's got to, that gives us

00:43:48 --> 00:43:52

the idea of Allah's power. There may be people today who are being

00:43:52 --> 00:43:57

persecuted and oppressed and killed and massacred, but Allah

00:43:57 --> 00:44:00

can give them a lot better than what they have lost. Allah can in

00:44:00 --> 00:44:02

sha Allah give them the power and it's happened many, many times in

00:44:02 --> 00:44:05

the history. That's our lesson from today. From this verse.

00:44:07 --> 00:44:11

Then after in verse 757, Allah says what a jewel are here are the

00:44:11 --> 00:44:16

hive Lilla Dena almond, Wakamiya Taku whole use of Islam has given

00:44:16 --> 00:44:21

all of this special position in the world but even better, is that

00:44:21 --> 00:44:24

the reward of the Hereafter is even superior for those who

00:44:24 --> 00:44:29

believe and who fear Allah. So always keep that in mind. You do

00:44:29 --> 00:44:33

your best for Taqwa. Ultimately, in the world, you will get

00:44:33 --> 00:44:37

something in sha Allah, but in the Hereafter, that is where the true

00:44:37 --> 00:44:42

reward is going to come. Move on to verse 59. Now what happens is

00:44:42 --> 00:44:44

that he's the minister. He is in charge of distribution of wealth

00:44:44 --> 00:44:47

while the drought is on now the drought is on. So people are

00:44:47 --> 00:44:51

coming from far and wide. So his family comes his brother's car. He

00:44:51 --> 00:44:54

recognizes them. They don't recognize him. They don't even

00:44:54 --> 00:44:57

believe he's alive. They thrown him into a well, expecting that

00:44:57 --> 00:45:00

he's gonna die. They've never heard of him since the

00:45:00 --> 00:45:02

then they don't know what's transpiring. There was no in the

00:45:02 --> 00:45:05

news. That use of Elisa became the minister and it reached them in

00:45:05 --> 00:45:08

WhatsApp, there was nothing of that nature. Right? So when they

00:45:08 --> 00:45:10

get they don't even recognize because they saw him when he was a

00:45:10 --> 00:45:14

young boy. And now he's much older. But he recognizes them He

00:45:14 --> 00:45:15

doesn't say anything.

00:45:16 --> 00:45:21

What am I just has a home media has the hem color to naevia come

00:45:21 --> 00:45:26

in or be come around Annie. Oh, Phil, Kayla Anna, how you rule

00:45:26 --> 00:45:32

moves in his full brother Binyamin is not with him with them. His

00:45:32 --> 00:45:36

half brothers are all come jaquar is Ahmed many children from two

00:45:36 --> 00:45:40

different waves. So the majority of them was the first wave. The

00:45:40 --> 00:45:44

second one, the second wave had used by the salmon. Binyamin. That

00:45:44 --> 00:45:47

was his full brother. He said, Where's where's your brother? You

00:45:47 --> 00:45:49

got another brother? Right? Where's your brother?

00:45:51 --> 00:45:54

He says, Bring your brother next time, don't you see that I give

00:45:54 --> 00:45:58

full amounts of measure. Because it looks like people were getting

00:45:58 --> 00:46:00

supplies based on how many people came.

00:46:01 --> 00:46:04

So bring your brother. If you don't, I'm not going to give you

00:46:04 --> 00:46:05

anything.

00:46:06 --> 00:46:09

Not going to give you so

00:46:11 --> 00:46:14

he gives them. The lesson we get from here is that even though

00:46:14 --> 00:46:16

they've done him so much wrong,

00:46:17 --> 00:46:20

he's still kind to them. He still gives them a fair share. And he

00:46:20 --> 00:46:24

says Bring your brother bring your brother, my brother. And you'll

00:46:24 --> 00:46:29

get even more what he does now is work hard. And if at any he tried

00:46:29 --> 00:46:32

to be the larger home feed, you heard him la Lumiere, Lumia de

00:46:32 --> 00:46:38

funa evil Babu li him la la mujer on the money or whatever it was,

00:46:38 --> 00:46:41

he puts it back, whatever they had given.

00:46:42 --> 00:46:45

He puts it back into their bags, he tells his people, his guys put

00:46:45 --> 00:46:49

it back into their bag. When they go back home, they realize, hey,

00:46:49 --> 00:46:52

he gave us our money back. That tells us a teaches us lesson that

00:46:52 --> 00:46:55

you can use strategy. Don't be so gullible that you don't use

00:46:55 --> 00:46:58

strategy and just rely on Allah without strategy. Strategy is a

00:46:58 --> 00:47:02

good thing. So he's got strategy because he wants them to come

00:47:02 --> 00:47:06

back. Right, knowing that he's such a generous individual, they

00:47:06 --> 00:47:10

should come back. They go and ask the Father, can we take Binyamin

00:47:10 --> 00:47:12

with us? Now he's obviously not very happy with that, because

00:47:12 --> 00:47:15

they've already lost use of before when they took him. So he's

00:47:15 --> 00:47:18

they're not happy. So after they asked him, they said no, no, we're

00:47:18 --> 00:47:22

going to do we're going to look after him and so on. Carla Hill,

00:47:22 --> 00:47:28

Manu Kumara, he can amuse to Kumada. He knew called.

00:47:29 --> 00:47:32

Am I going to trust you the way I trusted you with use of it Salam

00:47:32 --> 00:47:35

before for La Jolla on Halophila.

00:47:37 --> 00:47:40

Allah is the best of protectors and He is the Most Merciful of the

00:47:40 --> 00:47:44

merciful ones. Now what that teaches us is that yes, they've

00:47:44 --> 00:47:47

given promised he trusts them now that they're going to look after

00:47:47 --> 00:47:49

the brother in their younger brother.

00:47:50 --> 00:47:54

But he still puts his reliance on Allah. So he says, Allah is the

00:47:54 --> 00:47:57

best predictors. Yes, I believe you. I agree with you. But Allah

00:47:57 --> 00:48:01

is the best predictors that teaches us that even if we trust

00:48:01 --> 00:48:05

somebody, and we know that they're decent people and they will look

00:48:05 --> 00:48:08

after us, we still our trust is on Allah subhanaw taala. That's the

00:48:08 --> 00:48:11

lesson from here. Ultimately, always our trust must be in Allah

00:48:11 --> 00:48:13

because we can trust this person is because of Allah.

00:48:15 --> 00:48:18

Don't rely just on your resources, use your resources, but rely on

00:48:18 --> 00:48:19

Allah subhana wa

00:48:21 --> 00:48:25

Jacoba Islam says God Allah and allah sallallahu Malcolm had to

00:48:25 --> 00:48:32

Nemo second mean Allah He led to an EV Allah, you have Bobby come,

00:48:33 --> 00:48:36

I'm never going to send him with you, unless you give me a full

00:48:36 --> 00:48:41

covenant promise that you will bring him back. Unless you are

00:48:41 --> 00:48:45

stopped like you are prevented. Like if you can't come back, I can

00:48:45 --> 00:48:49

understand that you cannot come back yourself and not bring him

00:48:49 --> 00:48:53

back. They they gave him that they gave him that covenant.

00:48:55 --> 00:48:59

Now interestingly, what happens here is that they had committed

00:48:59 --> 00:49:03

such a grave crime and sin by getting rid of use of alleys.

00:49:04 --> 00:49:09

However, this is an interesting father, child relationship, father

00:49:09 --> 00:49:12

children relationship, even if our children do the worst of things

00:49:12 --> 00:49:14

are still out there parents.

00:49:15 --> 00:49:18

What are we gonna do? We're still responsible. You sometimes you

00:49:18 --> 00:49:20

feel with your children, you tell them you tell them do this, do

00:49:20 --> 00:49:24

this, do this and they don't do it. Like, let me just give up. How

00:49:24 --> 00:49:25

can you give up with your children?

00:49:26 --> 00:49:30

With somebody else you can give up and say, okay, JAMA, de facto,

00:49:31 --> 00:49:34

what are we going to do with the children? It's our responsibility.

00:49:34 --> 00:49:37

They act like children. They act immature, they don't know what

00:49:37 --> 00:49:39

they're talking about. They think they know everything. They think

00:49:39 --> 00:49:42

they know the best ways. But obviously parents know better

00:49:42 --> 00:49:45

because they're double the age or triple the age or whatever it is,

00:49:45 --> 00:49:48

they've had the experience. So there's always a compassion that

00:49:48 --> 00:49:50

parents have for their children.

00:49:51 --> 00:49:54

Which is which keeps them driving and keeps telling and keep

00:49:54 --> 00:49:58

disciplining them and keep caring for them. So all about care. The

00:49:58 --> 00:49:59

discipline is all about care. That's what it says.

00:50:00 --> 00:50:03

Wow. So this teaches us the importance of a parenting

00:50:03 --> 00:50:08

principle that no matter how grave a sin, children commit,

00:50:09 --> 00:50:12

parents shouldn't give up on them always keep a window open,

00:50:12 --> 00:50:14

sometimes it does get quite extreme, or let's keep a window

00:50:14 --> 00:50:15

open.

00:50:17 --> 00:50:19

Sometimes they may come a situation where it's so bad that

00:50:19 --> 00:50:21

they're harming the other brothers sisters, you can get them out of

00:50:21 --> 00:50:24

the house a lot or prevent, protect us from that kind of

00:50:24 --> 00:50:28

extreme. So it's not to say that, but you still have to have an

00:50:28 --> 00:50:28

opening.

00:50:30 --> 00:50:32

Because ultimately, they're our children, they our flesh and blood

00:50:32 --> 00:50:33

and we want them to

00:50:34 --> 00:50:38

be successful in the hereafter as well. But there's a wisdom in the

00:50:38 --> 00:50:42

way we approach these things. So Jacobi, salaam, he takes an

00:50:42 --> 00:50:45

agreement from them, okay, I'm not going to hold you for the previous

00:50:45 --> 00:50:48

one that badly, I'm never going to trust you again. I'm going to

00:50:48 --> 00:50:49

trust you again.

00:50:51 --> 00:50:55

However, he tells them, I don't want you entering altogether,

00:50:55 --> 00:50:58

there's like 11 of them, or 10 of them. I don't want you entering

00:50:58 --> 00:51:03

from the same door altogether. Because you might wonder why.

00:51:06 --> 00:51:08

Once there was a guy and asked him how many children you have, he

00:51:08 --> 00:51:11

said, I've got lots. He won't tell me how many because

00:51:13 --> 00:51:19

I said a possibility that like, Wow, 550 children, you know, seven

00:51:19 --> 00:51:22

children, or you see these are all your seven children, you could get

00:51:22 --> 00:51:23

the evil eye.

00:51:24 --> 00:51:27

So jacobellis Salam didn't want that to happen. He said, I don't

00:51:27 --> 00:51:31

want you entering from the same door of the town. When you order I

00:51:31 --> 00:51:34

want you to enter separately. Because even though there is no

00:51:34 --> 00:51:36

car that they will covered, they will probably own a horse or

00:51:36 --> 00:51:39

camels or something like that. So they all look probably similar as

00:51:39 --> 00:51:43

well, like, oh, you hate old brothers. Wow. You know, because

00:51:43 --> 00:51:45

it's nowadays as well. But nowadays people have less

00:51:45 --> 00:51:48

children. They don't like to have too many children. But in those

00:51:48 --> 00:51:52

days, the more children you had the greater honor it was. Right

00:51:52 --> 00:51:55

that's how you survived that you needed more children here now this

00:51:55 --> 00:51:59

is like one bus to it was a mistake.

00:52:03 --> 00:52:06

I've literally had people telling me that it was a mistake. And

00:52:06 --> 00:52:09

sometimes they actually tell the children that you are a mistake.

00:52:10 --> 00:52:14

You an accident. Imagine how that child feels like I was an

00:52:14 --> 00:52:18

accident. I will the biller I will the biller a lot of that in the

00:52:18 --> 00:52:23

nurse non Muslim culture, but we get effected unfortunately. So

00:52:24 --> 00:52:28

we'll call the This is verse 67. Wakata Yeah When are you alert

00:52:28 --> 00:52:32

grooming Barbie? Why What have you been absorbing water forever? What

00:52:32 --> 00:52:36

is the rule that we get that look even though Jaco has so much Quran

00:52:36 --> 00:52:39

Allah so much reliance and Allah all this time he's got reliance,

00:52:39 --> 00:52:41

he knows you somebody someone's gonna come back he's got reliance

00:52:41 --> 00:52:46

on Allah. But he's still uses strategy. instead uses suburban

00:52:46 --> 00:52:49

means that look, I don't want you all to, I'm not just going to say

00:52:49 --> 00:52:52

Allah protect us from the aim, and then all go there and they're all

00:52:52 --> 00:52:57

glamour, right for people to, for people to look at and stare at and

00:52:57 --> 00:53:01

maybe, you know, they catch the evil eye. Right? There's a lot of

00:53:01 --> 00:53:04

people who just keep showing off the show for the cars they show

00:53:04 --> 00:53:06

off with the way they dress and things like that. And then they

00:53:06 --> 00:53:10

get aim, they get the evil eye. You don't know who's looking at

00:53:10 --> 00:53:12

people even with good intention will give you either lie

00:53:14 --> 00:53:19

in admiration, they can do that. So he's saying no, I need to have

00:53:19 --> 00:53:23

strategy I need to prevent I need to take prevention methods, man it

00:53:23 --> 00:53:24

measures

00:53:25 --> 00:53:29

Allah protect us. Next verse is verse 68. When a mother, Holloman,

00:53:29 --> 00:53:33

Haifa, Amara home boom, which means that they did enter how they

00:53:33 --> 00:53:37

father told them, they follow the instruction of the Father, and

00:53:37 --> 00:53:40

thus they entered. So that tells you that listen to your

00:53:41 --> 00:53:45

parents. Try to obey them to the best of your ability. The father

00:53:45 --> 00:53:49

was in another town far away because of just forget him and

00:53:49 --> 00:53:53

this is going It's okay. Your con ginger Crager. Who's going to go

00:53:53 --> 00:53:57

from your split, everybody. All right, let's just know they listen

00:53:57 --> 00:54:01

to him. You can tell them they've been reformed, at least somewhat.

00:54:03 --> 00:54:06

Now, when they come use of Ali Salaam.

00:54:07 --> 00:54:10

What he does is that in the luggage of his brother, now his

00:54:10 --> 00:54:14

brothers have been Yamini puts him gives him a special place there.

00:54:15 --> 00:54:19

And in his luggage, he puts one of his cups, one of his own

00:54:20 --> 00:54:26

court cups, special vessel, a valuable vessel. And then nobody

00:54:26 --> 00:54:30

knows that. Then he suddenly announces hey, somebody's stolen a

00:54:30 --> 00:54:34

very valuable vessel here. You guys No, no, we didn't come here

00:54:34 --> 00:54:36

to steal you know that we didn't come here to steal.

00:54:38 --> 00:54:44

said okay, fine. You tell us what is going to be the punishment for

00:54:44 --> 00:54:49

who? You know for who stole Oh, then you can keep him. They

00:54:49 --> 00:54:53

agreed. So they checked and it came out of his brothers came out

00:54:53 --> 00:54:57

of his brother's baggage. Obviously they didn't know for

00:54:57 --> 00:54:59

better or be aware at him popular. We are

00:55:00 --> 00:55:07

He or he, Mr. Raja ha me we, He, Allah says Karateka key Denali use

00:55:07 --> 00:55:11

of Now, use of it. So I'm just a minister, right? The king, the

00:55:11 --> 00:55:15

ruler wouldn't have allowed him to just say, I'm going to keep your

00:55:15 --> 00:55:18

brother. Right. And as he told him the whole story, maybe but you

00:55:18 --> 00:55:21

know, he didn't want anybody to know here. So you have to use

00:55:21 --> 00:55:25

strategy again. So he used his strategy to keep his brother

00:55:25 --> 00:55:29

sounds a bit gray areas, and he put him there blamed him, but he

00:55:29 --> 00:55:32

blamed him, but it's his brother. And then he told him, don't worry,

00:55:32 --> 00:55:33

I'm your brother.

00:55:34 --> 00:55:38

I'm your brother. He told him and your brother. He kept it quiet, it

00:55:38 --> 00:55:44

seems. So now what happens is that they're in a big dilemma. They

00:55:44 --> 00:55:48

can't go back without the brother because they've given huge

00:55:48 --> 00:55:51

promises. And it's this whole

00:55:52 --> 00:55:55

flashbacks to use of at least the last time which they probably feel

00:55:55 --> 00:55:57

guilty about now now it's Binyamin you know,

00:55:59 --> 00:56:04

then Allah subhanaw taala says that we this is how we gave use of

00:56:04 --> 00:56:08

it salaam the strategy to keep his brother back then Allah says

00:56:08 --> 00:56:12

something very interesting, not fair without majority Manisha

00:56:12 --> 00:56:17

whoever we will we raise them in status. Salah get might give you

00:56:17 --> 00:56:20

an one status, Allah gives you another status, you might give me

00:56:20 --> 00:56:23

a status, he'll give you a higher status. Right? Well, folk are

00:56:23 --> 00:56:27

currently the Illuminati. It's a really, really humbling statement.

00:56:27 --> 00:56:31

Above every knowledgeable one, there's a more knowledgeable one,

00:56:31 --> 00:56:34

you just might not know you might think you're the expert on BMWs.

00:56:36 --> 00:56:39

Right? And then you find that there's another guy, right? You're

00:56:39 --> 00:56:42

an expert on the Quran. And then suddenly, somebody knows more than

00:56:42 --> 00:56:45

you and he's hidden. He's not well known. For example, there's always

00:56:46 --> 00:56:48

the same thing happened with him. He said, I am the most

00:56:48 --> 00:56:51

knowledgeable and then he was made to meet either or hottie rallies

00:56:51 --> 00:56:55

around who knew certain things that he did not know. So don't

00:56:55 --> 00:56:59

ever think you know everything. Right? Because, you know, unless

00:56:59 --> 00:57:00

it's about yourself.

00:57:02 --> 00:57:04

We probably know more about ourselves, but

00:57:05 --> 00:57:09

I'm sure there's other people who know more about ourselves and we

00:57:09 --> 00:57:11

are deluded about some of our characteristics. That's a

00:57:11 --> 00:57:14

possibility as well. But that's a very humbling statement is always

00:57:14 --> 00:57:19

somebody who knows more than others. Right now, the next verse.

00:57:20 --> 00:57:22

Some of them are still Jehovah.

00:57:23 --> 00:57:28

God who II yesterday, I forgot the sub AKA a hula hoop will come if

00:57:28 --> 00:57:35

he stolen. Binyamin now, it shows it became evident, right, at least

00:57:35 --> 00:57:38

on the face of it that Binyamin has stolen the cup or the vessel.

00:57:39 --> 00:57:44

One of them some of them actually call aloo. De said, Who how many

00:57:44 --> 00:57:47

Exactly? I'm not sure if he's stolen, his brother stole before

00:57:47 --> 00:57:48

him.

00:57:50 --> 00:57:53

It looks like there was still something in the hearts. He didn't

00:57:53 --> 00:57:57

steal anything. He just told the love of his father. Right. But

00:57:57 --> 00:58:00

that wasn't even purposeful. So

00:58:01 --> 00:58:05

can you imagine how you survived Islam? Because he heard that for a

00:58:05 --> 00:58:08

saraha use of affinity look at that patients use our eyes and

00:58:08 --> 00:58:12

kept it concealed in his heart. He didn't say he didn't beat them up.

00:58:12 --> 00:58:15

Okay, get these guys I'm gonna put them in prison. No, none of that.

00:58:16 --> 00:58:18

Well, I'm up, hold on, we did not reveal it to them.

00:58:21 --> 00:58:24

And he just said Wallah who I know will be about deceitful and Allah

00:58:24 --> 00:58:26

knows best what you're describing Allah knows best.

00:58:27 --> 00:58:29

Now the oldest brother?

00:58:30 --> 00:58:36

No, actually, they again say as he is, can you take somebody else

00:58:36 --> 00:58:40

from among us, don't take him take somebody else because he's got a

00:58:40 --> 00:58:43

father who's waiting for him. So you can't take him. That's that's

00:58:43 --> 00:58:46

the good aspect of this, that they're willing to sacrifice

00:58:46 --> 00:58:49

themselves put themselves in place that they'll stay there and let

00:58:49 --> 00:58:55

Binyamin go back. That shows sacrifice that we sacrifice for

00:58:55 --> 00:58:55

one another.

00:58:56 --> 00:59:01

Call them as Allah. Allah is refuge to be sought. We can only

00:59:01 --> 00:59:05

take who we found to be guilty, whose it is a guilty those in

00:59:05 --> 00:59:06

whose baggage we found the cup

00:59:07 --> 00:59:11

that shows fairness that no no, we can't mess around with this. It's

00:59:11 --> 00:59:12

him. We're going to have to keep him

00:59:14 --> 00:59:18

now when they became despondent that about what's going to happen,

00:59:18 --> 00:59:21

the car can be ruined the oldest one he said, Look, I can't go

00:59:21 --> 00:59:25

back. We promise. There's no way I'm gonna go back you guys go

00:59:25 --> 00:59:30

back. I'm gonna stay here. And you explain to your brother, your

00:59:30 --> 00:59:32

father what has happened that you know your brother has stolen you

00:59:32 --> 00:59:37

explain to him and I can't come back until Allah subhanaw taala

00:59:37 --> 00:59:43

produces some new situation, or my father allows me to go back.

00:59:45 --> 00:59:48

obeying your parents at least come on one of them. You obey your

00:59:48 --> 00:59:50

parents because they had to go back they had to do something now

00:59:51 --> 00:59:53

so they will be in the parents. That's what we learned to learn

00:59:53 --> 00:59:57

from them. When they came back use of Ali Salam said callable. So

00:59:57 --> 00:59:59

what are the command Fusa Komamura

01:00:00 --> 01:00:01

For subbrand Jimmy,

01:00:02 --> 01:00:05

immediately patients again, beautiful patients is right from

01:00:05 --> 01:00:09

the first situation from the first event. And then Allah he says

01:00:09 --> 01:00:13

something really interesting, he said as Allahu dnab. Him Jamia is

01:00:13 --> 01:00:15

possible that Allah will bring them all back. He's still thinking

01:00:15 --> 01:00:20

about use of bodies. Allah has been years. He connects him to Ben

01:00:20 --> 01:00:24

Yamuna eight. Maybe Allah is going to bring all of them back. Because

01:00:24 --> 01:00:28

Allah is most knowledgeable and most wise, he knew something it

01:00:28 --> 01:00:31

looks like he knew but he had to just go through it the patience,

01:00:31 --> 01:00:31

right?

01:00:33 --> 01:00:37

So that teaches us that never lose hope in Allah. However weird and

01:00:37 --> 01:00:41

difficult it sounds never lose hope in Allah. What's wrong? Have

01:00:41 --> 01:00:43

hoping Allah if it doesn't come, it doesn't come but if it comes

01:00:43 --> 01:00:46

Alhamdulillah because having hope in Allah means we're showing Allah

01:00:46 --> 01:00:49

that we still trust in you. We know you can do this for us.

01:00:51 --> 01:00:55

Under all circumstances, be patient never lose hope. Jacobi

01:00:55 --> 01:00:59

Salam he turned away from them and he said yeah, SFR Allah use of he

01:00:59 --> 01:01:03

is still concerned about use of still lamenting the loss of use of

01:01:03 --> 01:01:07

his eyes have got cataracts now. He can't see properly because of

01:01:07 --> 01:01:09

the abundant crime that he did.

01:01:11 --> 01:01:16

That just shows that the only usually the only people's love

01:01:16 --> 01:01:21

with pure is going to be your parents. It's selfless love. They

01:01:21 --> 01:01:24

don't want any they don't have to get anything else in return.

01:01:25 --> 01:01:26

Allah bless our parents.

01:01:29 --> 01:01:33

Carla in a school with you we're hosting it Allahu Akbar, Allah,

01:01:33 --> 01:01:34

Allah, he may Allah to Allah.

01:01:36 --> 01:01:38

He says there's no point complaining to them. He complains

01:01:38 --> 01:01:42

to Allah jacobellis and talks to Allah. He said, I'm putting my

01:01:42 --> 01:01:45

complaint, my sadness, my grief to you Allah.

01:01:46 --> 01:01:48

And then he says to you soon I know from Allah what you don't

01:01:48 --> 01:01:53

know. Hold your anger turned to Allah subhanaw taala only complain

01:01:53 --> 01:01:56

to him, especially when you know that complaining to them is not

01:01:56 --> 01:01:58

going to make a difference. Yes, you can teach somebody a lesson.

01:01:59 --> 01:02:01

But it's no point complaining to somebody afterwards when you know

01:02:01 --> 01:02:03

they can't do anything complain to Allah subhanho wa Taala Yeah,

01:02:03 --> 01:02:05

Allah husband Allah whenever lucky.

01:02:06 --> 01:02:09

Now use of Elisa Lam tells them jacobellis and tells him I want

01:02:09 --> 01:02:13

you all to go and look for He's saying look for use of Elisa and

01:02:13 --> 01:02:19

his brother. You surprised the last so long ago. Right? Go and

01:02:19 --> 01:02:21

look for use of Ali Salaam and his brother.

01:02:22 --> 01:02:25

Don't and then he says don't become despondent in the Mercy of

01:02:25 --> 01:02:29

Allah. The only people that become despondent is the disbelievers.

01:02:30 --> 01:02:34

That's a clear lesson in that don't become despondent. It lost.

01:02:34 --> 01:02:37

Binyamin, he's still concerned about you. So he's talking about

01:02:37 --> 01:02:39

finding use or Islam as well. Subhanallah

01:02:41 --> 01:02:47

Corlew in so they go. And this time they go and you know, they're

01:02:47 --> 01:02:50

in a really bad state and so on, and use of it still and then

01:02:50 --> 01:02:53

reminds them Do you remember what you did to us? And nobody else

01:02:53 --> 01:02:58

knew that. And that's when it clicks to them. Oh, God, who and

01:02:58 --> 01:03:02

God who are in Nicola and the use of or you certainly use of? They

01:03:02 --> 01:03:05

see some signs, they probably now just figured out because there

01:03:05 --> 01:03:09

must be some similarity, but they just couldn't be the case. But now

01:03:09 --> 01:03:12

that he's mentioned that, do you remember what you did use of?

01:03:14 --> 01:03:15

Are you use of

01:03:16 --> 01:03:20

utilizes? Yes, and this is my brother. Allah subhanho wa Taala

01:03:20 --> 01:03:24

has honored us Allah has favored us and blessed us. And anybody who

01:03:24 --> 01:03:29

has taqwa, God fearing us and who is patient, Allah subhanho wa

01:03:29 --> 01:03:35

Taala never will waste the reward of those who do good. So he's

01:03:35 --> 01:03:39

giving them advice, even at this point, is not I guess, see what

01:03:40 --> 01:03:44

you did and nothing like that. In fact, he says in verse 92 letter

01:03:44 --> 01:03:49

three ballet chameleon. Today there's no blame against you sold

01:03:49 --> 01:03:51

done and dusted. There's no blame, you could have really took them to

01:03:51 --> 01:03:55

task space and now there's no blame against you. Your federal

01:03:55 --> 01:03:59

law welcome ALLAH forgive you. What will our hammer Rahimi big?

01:03:59 --> 01:04:01

Why should Allah for you because He is the Most Merciful of

01:04:01 --> 01:04:04

domestic ones. That's why he forgives. So remember, whenever

01:04:04 --> 01:04:07

we're seeking forgiveness, the lesson we get from here, whenever

01:04:07 --> 01:04:10

we're seeking forgiveness for ourselves as well. Always think

01:04:10 --> 01:04:13

that why should ALLAH forgive you because He is the Most Merciful of

01:04:13 --> 01:04:16

the merciful ones. So when we're seeking forgiveness, Oh ALLAH

01:04:16 --> 01:04:18

forgive me, Oh ALLAH forgive me, you can do that. But ask

01:04:18 --> 01:04:23

forgiveness say Allah because you are the Most Merciful. They're

01:04:23 --> 01:04:26

showing us the other one etiquette of how to ask ALLAH SubhanA wa

01:04:26 --> 01:04:27

Taala for forgiveness.

01:04:28 --> 01:04:32

This verse 92 represents that even when you have power over your

01:04:32 --> 01:04:37

enemy, people who did something bad to you, try to forgive them.

01:04:37 --> 01:04:41

Forgive them as far as possible. Because if you forgive somebody,

01:04:41 --> 01:04:42

Allah will forgive you.

01:04:43 --> 01:04:46

Tough, tough situation, but some people just are so stubborn. They

01:04:46 --> 01:04:50

just don't give up. They believe as a policy as a principle as a

01:04:50 --> 01:04:55

belief that I have to take this aggravation to the grave. I can't

01:04:55 --> 01:04:59

forgive. I'm going to remember this for the rest of my life or

01:04:59 --> 01:04:59

for what

01:05:00 --> 01:05:02

Gotta Get out. You're gonna burn inside every time you see it

01:05:02 --> 01:05:04

again. Is that going to make you happy?

01:05:05 --> 01:05:09

It's a principle. It's your family tradition. It's a family tradition

01:05:09 --> 01:05:12

for some people. My dad used to be like this, my mum does this.

01:05:12 --> 01:05:15

That's why I'm gonna do it no change your way. That's not the

01:05:15 --> 01:05:21

way of the prophets. Now, they use spies and gives them a garment or

01:05:21 --> 01:05:25

comics, a tunic and says go and put this over my father and bring

01:05:25 --> 01:05:30

him and they go back. And you can just imagine how Jacoba is some

01:05:30 --> 01:05:33

he's he smelt it he just got it. As soon as there he goes, I can

01:05:33 --> 01:05:37

smell use of Ali salaam Subhan Allah, god of good luck and then

01:05:37 --> 01:05:40

when he they come back he said Didn't I tell you I know from

01:05:40 --> 01:05:46

Allah what you don't know. Verse 96. And then they relent call do a

01:05:46 --> 01:05:52

burner stop feeling Alumina inocula Hottie our father, they

01:05:52 --> 01:05:56

said, seek forgiveness for our sins, we were mistaken. We were

01:05:56 --> 01:05:58

wrong. And jacobellis

01:05:59 --> 01:06:03

Sofa stuffing look, I will sue and seek forgiveness for you.

01:06:05 --> 01:06:07

When did he seek forgiveness, they say he was going to do it at the

01:06:07 --> 01:06:10

edge of time. That's the most powerful time to do these things

01:06:10 --> 01:06:14

that teaches us and Ramadan is the time for the hedge that everybody

01:06:14 --> 01:06:18

wakes up at that time. So you have Kumari salaam, trust in Allah

01:06:18 --> 01:06:22

plays out a happy ending in that sense. In sha Allah, our trust in

01:06:22 --> 01:06:25

Allah will try to have trust right from the beginning, right the way

01:06:25 --> 01:06:29

through insha Allah as the South Africans will say, it will come

01:06:29 --> 01:06:29

right.

01:06:32 --> 01:06:37

Il is just a beautiful word they use, it will be fine. Right?

01:06:38 --> 01:06:42

Now, imagine after all this time, Jacoba Islam comes he gets his

01:06:42 --> 01:06:45

vision back because of the shirt. There's lots of research done

01:06:45 --> 01:06:47

exactly how that happened. I'm not going to go into that because

01:06:47 --> 01:06:50

we're not doing that of Syria. We're just trying to get lessons

01:06:50 --> 01:06:55

here. When he comes in a use of it is the actual use of it some puts

01:06:55 --> 01:06:59

his parents onto the throne. Whatever either way, he had

01:06:59 --> 01:07:04

allowed Shiva, her ruler who saw Judah, they all fall down in

01:07:04 --> 01:07:07

frustration in those days. In that tradition, they could prostrate

01:07:07 --> 01:07:10

our respect for somebody, we're not allowed to do that anymore. We

01:07:10 --> 01:07:14

can't prostrate except in front of Allah, they would do that. What

01:07:14 --> 01:07:18

this tells us is regardless how big you become, you become a big

01:07:18 --> 01:07:23

minister, a big would you call a big businessman, a big counselor,

01:07:23 --> 01:07:26

right? Are parents we still have to respect them, we still have to

01:07:26 --> 01:07:29

give them our our place. Right?

01:07:33 --> 01:07:36

Allah bless them, because our parents are always superior to us.

01:07:37 --> 01:07:39

There's something you can never change. Parents, you can never

01:07:39 --> 01:07:43

never become superior to your parents. with anybody else, you

01:07:43 --> 01:07:45

can become superior to your brother. You can become superior

01:07:45 --> 01:07:50

to your friend, anybody else to your teacher, you can become

01:07:50 --> 01:07:52

superior by learning more. You can't become superior to your

01:07:52 --> 01:07:55

parents. How do you become superior to your parents?

01:07:57 --> 01:07:58

Physically, it's impossible.

01:08:00 --> 01:08:05

So he puts them up and use what Islam then says in verse 100.

01:08:05 --> 01:08:10

We'll call it a birdie heard that we rural ei Amin Cobble. This is

01:08:10 --> 01:08:16

the interpretation finally of that dream that I saw so many years

01:08:16 --> 01:08:19

ago, right when I was young, when all of this started that dream

01:08:19 --> 01:08:23

that he had sold. Allah subhana wa Tada had has made it come true.

01:08:23 --> 01:08:26

And then look at what he's writing. He says ALLAH SubhanA wa

01:08:26 --> 01:08:32

Tada has been so wonderful to me when he got me out of the prison.

01:08:33 --> 01:08:40

And then he brought you guys from the form of area, after Allah

01:08:40 --> 01:08:45

after shaytaan had created a rift and a distance between me and my

01:08:45 --> 01:08:48

brother. We're learning other than even when the person who did you

01:08:48 --> 01:08:53

wrong now don't rub it in, be honorable and say shaytaan caused

01:08:53 --> 01:08:57

the problem between us. And now Alhamdulillah Allah has brought it

01:08:57 --> 01:09:02

back. Allah has brought us back. It's tough to do this kind of you

01:09:02 --> 01:09:06

know, to not rub it in to not really get your anger out and your

01:09:06 --> 01:09:09

angst out. You know, when eventually it turns out that you

01:09:09 --> 01:09:13

are right. Then you want to really rub it in, don't you use why some

01:09:13 --> 01:09:16

is not right. It's Danish a time is like shaytaan cause the problem

01:09:16 --> 01:09:18

between us, Allah brought us back.

01:09:20 --> 01:09:22

Because Allah subhanho wa Taala is Robbie Latif. He is the subtle

01:09:22 --> 01:09:27

planner is compassionate for whomever he wishes for whatever he

01:09:27 --> 01:09:29

wishes he is the most knowledgeable one, be forgiving

01:09:29 --> 01:09:32

and benevolence is the major lesson from here.

01:09:34 --> 01:09:35

Just remember use of Ali Salam story.

01:09:37 --> 01:09:39

Right whenever we are in those kinds of little pickles and

01:09:39 --> 01:09:45

predicaments with somebody and then in 101 usually Sam starts

01:09:45 --> 01:09:49

talking about these is the end of it. Now he starts talking about

01:09:50 --> 01:09:54

praise of Allah. He says Rebecca Tate and even al Maliki while

01:09:54 --> 01:09:57

limbs and even that we did a hadith you gave me this

01:09:57 --> 01:10:00

sovereignty you gave me this power. You gave me this

01:10:00 --> 01:10:03

position, you taught me how to interpret dreams. Allah is the

01:10:03 --> 01:10:08

founder of Soma RT well out, right? He's the originator, the

01:10:08 --> 01:10:11

Creator of the heavens and earth, and the way he even dunya Where

01:10:11 --> 01:10:15

are you, oh my God in this world and the hereafter that were funny

01:10:15 --> 01:10:18

Muslimah I shouldn't take all of this for granted. Give me death as

01:10:18 --> 01:10:23

a Muslim. Well hastily beside him, he's the Prophet, instead of

01:10:23 --> 01:10:27

saying, and link me up with the righteous people, let us all have

01:10:27 --> 01:10:31

that door. That's the lesson. A true believers prayer will always

01:10:31 --> 01:10:36

be the he dies as a Muslim, and he is linked and associated with the

01:10:36 --> 01:10:39

righteous people. That's the lesson we're getting from here.

01:10:40 --> 01:10:43

Use Valley Sam essentially realizes all of his blessings at

01:10:43 --> 01:10:46

this point, you know, the next few verses, you can tell he just

01:10:46 --> 01:10:49

realizes all of its like, it all suddenly dawns on him, right? I'm

01:10:49 --> 01:10:52

sure you're thinking about this before you realize his his

01:10:52 --> 01:10:55

blessings, his gifts, the knowledge that were given to him.

01:10:55 --> 01:10:59

All of that was Allah subhanaw taala showing favours upon him and

01:10:59 --> 01:11:02

opening his heart towards guidance. He looks back at his

01:11:02 --> 01:11:08

time in the desert. And then in the well. Then after that, in

01:11:08 --> 01:11:11

Egypt, then in the prison, the seven years he spent there, all of

01:11:11 --> 01:11:15

that was just the test for him to get closer. So we look back, and

01:11:15 --> 01:11:19

all the difficulties now that they've done hamdulillah of Allah

01:11:19 --> 01:11:22

all of that made me a better person. Oh Allah, all of those

01:11:22 --> 01:11:25

difficulties that I've been through the struggles in business

01:11:25 --> 01:11:29

or children or house or spouse or whatever it is, is made me a

01:11:29 --> 01:11:33

better person. Yeah, Allah, we thank you for allowing us to come

01:11:33 --> 01:11:36

through. Then Allah subhanho wa Taala is in verse 100, to 30

01:11:36 --> 01:11:41

Coming Amba innovative, you know, he like those are that is those

01:11:41 --> 01:11:47

are the stories and the details that we are inspiring you with the

01:11:47 --> 01:11:49

all of the unseen.

01:11:50 --> 01:11:54

You weren't there when they were plotting, or they were deciding

01:11:54 --> 01:11:57

what to do you and they were telling you the story. Essentially

01:11:57 --> 01:12:00

what Allah is telling us learn history because it's important.

01:12:00 --> 01:12:03

That's why Allah is revealing this story to us. And he's telling I'm

01:12:03 --> 01:12:07

telling you something that nobody knew fully, you got a story in the

01:12:07 --> 01:12:10

Bible, and you know, the Old Testament about a rainbow coat and

01:12:10 --> 01:12:14

stuff like that. But this is the true story that Allah subhanaw

01:12:14 --> 01:12:17

taala reveals here, it shows us that we have to learn history

01:12:17 --> 01:12:22

because history repeats itself. We are the same generic human beings,

01:12:22 --> 01:12:22

we might

01:12:23 --> 01:12:27

know how to use a computer, and somebody 100 years ago didn't but

01:12:27 --> 01:12:33

otherwise humanly with the same kind of greed, jealousy, enmity,

01:12:33 --> 01:12:38

love, compassion, we have the same things were the same human beings

01:12:38 --> 01:12:42

that used to live them as a human being with the same. Just the

01:12:42 --> 01:12:44

things around us have changed. So let's learn history.

01:12:46 --> 01:12:48

And then use of Ali Salam says,

01:12:50 --> 01:12:55

He In the next verses 100 forms on he discusses the objective and the

01:12:55 --> 01:12:59

missions of the prophets. This is what I'm supposed to do. And what

01:12:59 --> 01:13:02

can a human I think this somehow it will all the maroon ally,

01:13:02 --> 01:13:05

welcome man. hamari Dune, Allah subhanho wa Taala is saying that

01:13:05 --> 01:13:08

there are so many signs you can see around you, but most people

01:13:08 --> 01:13:11

just ignore them. There's signs around you look at them,

01:13:11 --> 01:13:14

understand what's happened before understand what Allah is,

01:13:14 --> 01:13:17

understand his power. Understand the way Allah works and you'll be

01:13:17 --> 01:13:20

in a much, much better place. That's what Allah subhanaw Saying

01:13:20 --> 01:13:23

that look at the sun, the moon, the stars, the ocean, the way

01:13:23 --> 01:13:25

people behave, the way things are happening the way Allah subhanaw

01:13:25 --> 01:13:29

taala honest some people, Allah subhana wa Tada

01:13:30 --> 01:13:34

disgraces some people. And then finally in verse 108, couldn't

01:13:34 --> 01:13:38

have a he sabini a de rue Illa Allah usually some complete says,

01:13:39 --> 01:13:44

say that this is my path. This is my path I am inviting towards

01:13:44 --> 01:13:48

ALLAH, ALLAH basura with full insights will full will full

01:13:48 --> 01:13:51

understanding and a woman intervention. I do this and

01:13:51 --> 01:13:54

anybody who follows me will do this. They're going to invite to

01:13:54 --> 01:14:00

Allah and was Subhan Allah, he was an amine and mushy. Allah is

01:14:00 --> 01:14:03

absolutely purified. I am not one who is going to impart anything

01:14:03 --> 01:14:08

with ALLAH, that tells us that use of Islam is saying, the lesson

01:14:08 --> 01:14:11

we're getting is called people Unto Allah subhana wa Tada

01:14:11 --> 01:14:13

especially with our actions.

01:14:15 --> 01:14:18

And this verse 808 represents that prophets will always call people

01:14:18 --> 01:14:22

to Allah only. We are the followers of the prophets. That's

01:14:22 --> 01:14:27

why that is our job as well. You have faith, people outside, many

01:14:27 --> 01:14:32

don't have faith, then looking for some substance, not just the drink

01:14:32 --> 01:14:34

at the end of the week, they would rather not do that. It's only an

01:14:34 --> 01:14:40

escape. You have something share it. Stop hiding it. Don't give up

01:14:40 --> 01:14:45

on Allah. That's why in verse 110, had the status of Rasulullah now

01:14:45 --> 01:14:49

God could the Bucha who knows sunnah even when prophets they

01:14:49 --> 01:14:51

tried their best some of them but they weren't listened to

01:14:51 --> 01:14:54

eventually Allah's assistance did come.

01:14:56 --> 01:14:59

And Allah subhanaw taala dealt with the criminals. Allah is

01:14:59 --> 01:14:59

already

01:15:00 --> 01:15:02

Is there to help you ultimately, it might take five years, it might

01:15:02 --> 01:15:06

take three months, it might take six months. Ultimately Allah

01:15:06 --> 01:15:10

subhanho wa Taala is there. And the last verse 111 luck or the

01:15:10 --> 01:15:16

gardener fee Kasasa he Maryborough to legal Alba in their stories of

01:15:16 --> 01:15:20

these prophets like us Valley some story, there is a lesson for the

01:15:21 --> 01:15:25

above for the people of intellect, the thinkers. If you're not a

01:15:25 --> 01:15:28

thinker, there's no story in there for you. There's no lesson in

01:15:28 --> 01:15:30

there for you. But if you're a thinker and you're worried about

01:15:30 --> 01:15:34

your, your, your hereafter and your life in this world, you have

01:15:34 --> 01:15:37

to learn something from the stories. Makana hottie, thank you

01:15:37 --> 01:15:41

Utara these aren't made up stories these are not fabricated stories,

01:15:41 --> 01:15:45

whether in dusty color the beignet is actually confirmation of the

01:15:45 --> 01:15:49

exact facts about this story because when people knew had ideas

01:15:49 --> 01:15:51

about the service when it's done from before from the other

01:15:51 --> 01:15:56

traditions, this is facts. What of sila coalition a full details of

01:15:56 --> 01:16:00

everything. Well who the warlock Metallica will be known guidance

01:16:00 --> 01:16:04

and mercy for the people who believe. In short, the whole Surah

01:16:04 --> 01:16:08

teaches us many lessons. In all, I did 20 Something lessons in the

01:16:08 --> 01:16:12

previous session, I did about 20 lessons in this 125 lessons in

01:16:12 --> 01:16:16

this one, it's about over 50 lessons from Euskadi some story,

01:16:16 --> 01:16:19

right? That's all we have time for today. But ultimately, the whole

01:16:19 --> 01:16:24

sort of use of is teaching us many lessons. But the major lessons

01:16:24 --> 01:16:27

that we can learn from here is what trials and hardships look at

01:16:27 --> 01:16:31

the trends that use value some went through tough situations. But

01:16:31 --> 01:16:36

ultimately, he's mashallah he gets into the highest position.

01:16:36 --> 01:16:41

Everybody can be blessed with ease by Allah subhanho wa Taala your

01:16:41 --> 01:16:46

nightmare will end right the storm will subside. Calm weathers will

01:16:46 --> 01:16:49

come again. The morning will come you just have to make an effort to

01:16:49 --> 01:16:53

get out of it and don't become despondent. But Allah subhanho wa

01:16:53 --> 01:16:55

Taala protects his people who Allah Who Yetta wellness sorry

01:16:55 --> 01:16:59

Hain Allah looks after the sign of him wala who will you will meet

01:16:59 --> 01:17:03

many, Allah is the guardian of the believers. And

01:17:04 --> 01:17:07

Allah who will lead you live in Amman, Allah is the weenie of

01:17:07 --> 01:17:10

those who believe that's what we hope for May Allah subhanho wa

01:17:10 --> 01:17:14

Taala give us the tofi gua that way and it'll hamdu Lillahi Rabbil

01:17:14 --> 01:17:17

Alameen will make the show to Allah Allah Allah and just said I

01:17:17 --> 01:17:19

want mica said after about the other god with the Quran Allah Who

01:17:19 --> 01:17:20

Yeah.

01:17:21 --> 01:17:24

medical study yeah Hannah nierman

01:17:25 --> 01:17:28

Subhan Subhanak inequity nominal body mean there's a lot more and

01:17:28 --> 01:17:29

Muhammad

01:17:30 --> 01:17:34

Allah have mercy on us. Allah have mercy on this. Allah have mercy on

01:17:34 --> 01:17:38

our families and our children. Oh Allah this is a month of your

01:17:38 --> 01:17:41

mercy and your forgiveness grant is your forgiveness Yeah, Allah

01:17:41 --> 01:17:46

cure cure us and purify us Yeah, Allah cleanses yeah Allah make us

01:17:46 --> 01:17:50

like the day our mothers gave us birth year Allah Allah you right

01:17:50 --> 01:17:54

people to be freed from hellfire every night of this month Oh ALLAH

01:17:54 --> 01:17:57

writers among those as well. Don't deprive us yeah Allah your

01:17:57 --> 01:18:01

generosity knows no bounds during this month of Allah Wait Let us

01:18:01 --> 01:18:05

not just be those who are deprived and everybody else benefits yeah

01:18:05 --> 01:18:08

Allah do not make us of the deprived ones. Allow us to do that

01:18:08 --> 01:18:11

which is right and correct and the best. Oh Allah for everything. Oh

01:18:11 --> 01:18:14

Allah make us productive. Oh Allah accept us for the service of your

01:18:14 --> 01:18:18

deen. Yeah, Allah, Allah Allah help and release and relieve our

01:18:18 --> 01:18:22

brothers in Palestine in Huzar. And in the other places that they

01:18:22 --> 01:18:26

are being subjugated. Yeah, Allah, O Allah grant them their freedom

01:18:26 --> 01:18:29

of Allah grant them their honor the dignity of Allah grant them

01:18:29 --> 01:18:32

much better than what they have last year Allah and grant them

01:18:32 --> 01:18:36

sovereign Jamila and patients and steadfastness and fortitude and

01:18:36 --> 01:18:39

endurance ya allah and perseverance Yeah, Allah, Allah,

01:18:39 --> 01:18:43

Allah our system assist Asya Allah, O Allah, let us take

01:18:43 --> 01:18:47

lessons from the surah use of the beautiful Surah that you have

01:18:47 --> 01:18:49

revealed allow us to take the lessons from the Quran, Allah,

01:18:49 --> 01:18:52

Allah, this is the month of the Quran, allow us to read it, to

01:18:52 --> 01:18:57

comprehend it to understand it, to beautify our minds with it, to

01:18:57 --> 01:19:00

embellish our hearts with it to imbibe our character with it,

01:19:00 --> 01:19:04

Allah, Allah Allah to elevate ourselves with it to become the

01:19:04 --> 01:19:07

students of the Quran and teachers of the Quran and defenders of the

01:19:07 --> 01:19:10

Quran and promoters of the Quran Allah Allah, Allah accept all of

01:19:10 --> 01:19:14

us, Allah except all of us, Allah bless this masjid and all the

01:19:14 --> 01:19:17

surrounding area and oh Allah bless all of our massage and all

01:19:17 --> 01:19:20

the work that we still got to do with our massage Oh Allah allow us

01:19:20 --> 01:19:24

to do it and remove the obstacles from our path and our Allah assist

01:19:24 --> 01:19:26

us in this journey. And the various journeys we take in this

01:19:26 --> 01:19:29

life those who want to go for Hajj Allah make it easy for them hi

01:19:29 --> 01:19:32

just coming around the corner Allah make it easy for them allow

01:19:32 --> 01:19:37

them to get their booking easily and and conveniently Allah and

01:19:37 --> 01:19:40

make the whole Hajj easy and allow us all to complete our Hajj and go

01:19:40 --> 01:19:44

often and go again and again and especially for ombre of Allah

01:19:44 --> 01:19:48

protect the whole domain a shady fee and Masjid Al Aqsa, and Allah

01:19:48 --> 01:19:52

protect all of Muslim assets here Allah assist us all to become

01:19:52 --> 01:19:55

productive and to gain the company of your messenger Muhammad

01:19:55 --> 01:19:58

sallallahu alayhi wa sallam in the hereafter. Subhana run beaker on

01:19:58 --> 01:19:59

villa is that young IOC

01:20:00 --> 01:20:03

phone was set out when I was setting but hamdulillah

01:20:05 --> 01:20:09

the point of a lecture is to encourage people to act to get

01:20:09 --> 01:20:14

further an inspiration and encouragement, persuasion. The

01:20:14 --> 01:20:18

next step is to actually start learning seriously, to read books

01:20:18 --> 01:20:22

to take on a subject of Islam and to understand all the subjects of

01:20:22 --> 01:20:25

Islam at least at the basic level, so that we can become more aware

01:20:25 --> 01:20:29

of what our deen wants from us. And that's why we started Rayyan

01:20:29 --> 01:20:35

courses so that you can actually take organize lectures on demand

01:20:35 --> 01:20:37

whenever you have free time, especially for example, the

01:20:38 --> 01:20:42

Islamic essentials course that we have on the Islamic essentials

01:20:42 --> 01:20:46

certificate which you take 20 Short modules and at the end of

01:20:46 --> 01:20:51

that inshallah you will have gotten the basics of most of the

01:20:51 --> 01:20:54

most important topics in Islam and you'll feel a lot more confident.

01:20:55 --> 01:20:57

You don't have to leave lectures behind you can continue to live,

01:20:57 --> 01:21:00

you know, to listen to lectures, but you need to have this more

01:21:00 --> 01:21:03

sustained study as well as local law here and Salam aleikum wa

01:21:03 --> 01:21:04

rahmatullah wa barakato.

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