Waseem Hendricks – When Allah Tests You With The Truth
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AI: Transcript ©
Salaam alaikum wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barakatuhu wa rahmatullahi
wa barakatuhu wa rahmatullahi wa barak alhamdulillah, thumma
alhamdulillah, all the thanks and praises are due
to Allah Ta'ala who gathered us on
this wonderful occasion, this beautiful day of Jumu
'ah, the best day of the week.
Allah blessed us with His favour, subhanAllah, and
many others are deprived of this favour.
And that's why we are of those, the
Ummah of Sallallahu alayhi wa sallam, who show
gratitude to Allah Ta'ala.
And every week we show gratitude, inshaAllah Allah
will return us to these beautiful places.
Ameen Ya Rabbal Alameen.
And today, subhanAllah, we speak about something very
very interesting, mashaAllah.
And our topic is, it's a unique one,
right?
To see the test that Allah Ta'ala
placed upon the shoulders of the people.
What if Allah tests us with the truth?
Because normally what we feel is if we
are tested, it's either a calamity, it's poverty,
or it's an accident, or a loss of
life, or loss of life.
These and this we feel as being calamities
and being trials and tests.
But if we think about Ibrahim alayhi sallallahu
alayhi wa sallam, for example in the Qur
'an, and mashaAllah it's a nice quiz, who
knows where is the first place that Allah
Ta'ala mentioned Ibrahim alayhi sallallahu alayhi wa
sallam in the Qur'an?
Suratul Baqarah.
Anybody knows?
Ufad.
Just one?
Verse number 124.
Ibrahim.
Allah Ta'ala speak to Ibrahim and look
what Allah start of the life and the
mentioning of Ibrahim alayhi sallallahu alayhi wa sallam
with.
وَإِذْ ذِبْتَ لَا إِبْرَاهِيمُ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ Allah
Ta'ala says that.
And mention of Muhammad sallallahu alayhi wa sallam
when Ibrahim was tried by his Lord with,
they say, kalimat.
Allah Ta'ala mentions kalimat, right?
And it fulfilled him.
فَأَتَمَّهُنَّ Allah Ta'ala says.
And that is why I mentioned that sometimes
we feel that the trials and the tests,
and if we listen to how Ibrahim was
tested, it was by kalimat.
Allah Ta'ala did not mention that we
trial Ibrahim alayhi sallallahu alayhi wa sallam with
him through his father being thrown into the
fire.
That's a calamity, that's a trial.
Allah Ta'ala don't mention about Ibrahim alayhi
sallallahu alayhi wa sallam's trial with regards to
his son Ismail alayhi sallallahu alayhi wa sallam
that he had to slaughter.
But Allah said kalimat.
And the mufassireen speaks about the word kalimat.
What is the kalimat?
It is al-ahd.
It is the covenant that we have with
Allah Ta'ala.
The covenant of la ilaha illallah.
So amazing how Allah Ta'ala introduced the
grandfather of anbiya, the great great great grandfather
of Rasulullah sallallahu alayhi wa sallam.
And Allah Ta'ala introduced him by saying
that we have trialed and tested Ibrahim alayhi
sallallahu alayhi wa sallam with kalimat, with the
ahd, with the covenant.
And he fulfilled it.
What is our ahd with Allah Ta'ala?
Every day when something happens to us, we
complain.
Why is this happening to me?
But we have a covenant with Allah Ta
'ala.
And our covenant is when we say la
ilaha illallah, we accept everything from Allah Ta
'ala.
With the good or with the bad.
And how does Allah test us?
Allah says in the Qur'an.
Right?
Allah Ta'ala, He tests us in hardship
and Allah Ta'ala tests us in ease.
So mashallah, there is a beautiful statement of
Abdurrahman ibn Auf when he mentions, and this
is a sahabi, and look at the acknowledgement
of a sahabi.
We complain mashallah, but we acknowledge.
So the sahabi Abdurrahman ibn Auf, and we
all know the story of Abdurrahman ibn Auf.
There is no one today that can claim
that he is more rich than Abdurrahman ibn
Auf.
No matter how much wealth you have today,
you can be the richest guy and all
of them together, they will never come close
to the wealth that Abdurrahman ibn Auf has
possessed in his life.
And for some of us it is difficult
to fathom.
But who says this?
He himself says this.
Rasulullah ﷺ speaks about him like this.
So we are Muslim and we accept that.
He was one of the most rich ashab
of Rasulullah ﷺ, but he was one of
the sahaba that used to give in the
cause of Allah all the time.
All the time.
He never blinked when there was a need
for this ummah.
When the Prophet Muhammad ﷺ had a call,
he did nothing twice.
Another one of the sahaba that was like
that, anybody knows?
Uthman ibn Affan.
Till today there is a waqf.
If you go to Medina, you see the
building of the waqf of Uthman ibn Affan.
Up until today, it is looking after students.
Up until today, it maintains the haram.
That haram that was, you know the original
haram is about 35 kilometers I think in
diameter.
How huge is the haram of Medina today?
Why?
The sacrifice of Uthman ibn Affan who contributed
and expanded not only in Medina but also
in Mecca.
He contributed, subhanallah.
Can you imagine on his scale of good?
Till today, the haram is being sustained by
his wealth.
That's why today we think we drive a
posh car, we live in a posh house,
we're living the life, the gucci's.
What's the techies nowadays?
I don't know.
My time was diesel.
I was a diesel guy myself.
I wasn't Vin Diesel, but I was a
diesel guy.
So, Versace.
What is it today?
Fabiani.
That's today.
I wish I can buy me Fabiani.
It's just a wish.
And then when I wish and I realize
that it's too expensive for me, I say
Allah, in the akhirah when I have better
than this.
And I feel good again, mashallah.
Now we're going to drape it in the
akhirah, guys.
We're going to yak it out, inshallah.
We're going to wear nice, mashallah.
Your wife is not going to recognize you
and your husband is not going to recognize
you, just because the way that you yak
it.
And you're not only going to yak it
with clothes, you're going to yak it with
a nose and eyes and hair, mashallah.
You're going to even go buy that at
the market.
Allahu Akbar.
It seems funny, but it's the truth.
You can beautify yourself in the marketplace in
jannah.
Yourself.
I wonder who everybody want to look like.
That day I'm going to say, although you
are a loveable supporter, you like this style
and this drape, mashallah.
Allah bless, Allah bless, inshallah.
But if Abdurrahman ibn Aufi says, مُبْتَلِينَا فِي
الدَّرَّةِ فَصَبَرْنَا That when we were tested with
difficulty, فَصَبَرْنَا Then we practice patience.
So he understood and he mentions to us,
in order for us to reflect, that when
we are, and normally this is the case,
when we are afflicted with difficulty, فَصَبَرْنَا We
do patience because that's the natural thing to
do when we listen to what Allah says.
But look at him, he confesses, he says,
مُبْتَلِينَا فِي الدَّرَّةِ فَلَمْ يَصْبِرْنَا He says, but
when we were tested with ease, then we
never practiced patience.
And is that not us?
When things are going good, Allah is the
furthest from our mind.
No, then it's I.
I did this, it's mine.
Do you know who I am?
And all the statements come.
And the chest grows a bit bigger.
And the muscles become a bit, you know.
My grand used to say, لُبْيَمَتْ اِلْتَىٰ وَنَسَىٰ
عَرْمْس You know?
You know what's ilta?
I don't know what's ilta in English.
What is that?
You know what's ilta in English?
I don't know.
It's like that hard stuff you get on
your fingers, yeah.
Calluses, calluses, yes.
My gran used to say, look how he's
walking with calluses under his armpits there.
You know, he's growing that.
Subhanallah.
Why is he walking like that?
They didn't like it.
Our elders never liked for people to push
out their chests.
Because Allah says in the Quran, what?
That don't walk on the earth.
وَلَا تَمْشِي فِي الْأَرْضِ مَرْحًا Don't walk on
the earth like that.
Allah ta'ala despise people that walks like
that, boastful.
Subhanallah.
And Allah ta'ala protect us from that.
But yeah, listen.
We should not only practice patience when we
are trialed with difficulties.
Because when we are in difficulty, we know
who to turn to.
We turn to Allah.
We cry to Allah ta'ala for ease.
And when the ease come, now, Then we
didn't practice patience.
And this is a shortcoming from us as
humans.
Even in good times, practice patience.
Be grateful.
Because you have it today.
But Allah is all-powerful.
Tomorrow you might have nothing.
Tomorrow you might look down on somebody that
has nothing.
Tomorrow Allah makes that one somebody.
And then you have nothing.
This is Allah ta'ala's way that Allah
teach us.
Through the great guys in their minds.
They thought that they were the greatest of
people.
And who did they look down at?
At the anbiya that were the most humble
of people.
And what did they want to do?
They wanted to wipe them off the surface
of the earth.
And then Allah ta'ala turn the tides.
Then Musa became one that we mentioned today,
in a state of izzah and honor.
Of reverence we speak about.
He is a Nabi Musa.
Subhanallah.
There is no one that cannot know the
story of Nabi Musa.
Alayhi Salatu Wassalam.
But if you speak about Firaun, the only
thing we hear about Firaun is, what a
tyrant he was.
All the worst things we hear about him.
He couldn't even be buried under the ground,
because the ground don't want him.
Allah kept him above the surface of the
earth to show us this grace.
What this grace truly is.
And you think you can stand in the
footsteps of Allah?
Think you can play Allah and judge people
the way Allah judge people?
Then that is your destiny.
Allah is teaching us.
So be careful, don't walk in his footsteps.
But ajeeb, sometimes today we still feel that
we are powerful.
We have no power when Allah protect us.
So Allah ta'ala, the greatest, He says
that the greatest test that Allah ta'ala
speak about is the test of the ahd.
Of la ilaha illallah.
And this is the truth.
This is our test.
Allah test us with the truth everyday.
With that ahd.
When Allah ta'ala asked us, Alastu bi
rabbikum?
Am I not your lord?
Allah ta'ala asked us before creation were
even sent down to earth.
In the alamatul arwah, we were there together.
And in one and in unison we said,
What?
Bala, ya rabbi shahidna.
We bear testimony that you are our lord
Allah.
And then when we come to the earth,
we take everything else as our lord.
We consider our own efforts.
We do what we want.
You know, like the yahood, the Bani Israel,
in the time.
Can you imagine this?
Allah ta'ala fed them from jannah.
How I wish that can happen.
Allah say, Allah send the food for them
from the samah on a table decorated for
them from jannah.
Allahu akbar.
How I wish that table can come down.
You know, imagine you eat the fruit of
jannah.
You eat the food of jannah on this
earth.
There is nothing else that you are going
to want to eat after that.
You want to eat the food of jannah
everyday.
They had the food of jannah.
What did they tell Allah?
Ya rabbi, we don't want this.
We want to plant our own seeds.
We want to water it and we want
to make profits.
What an arrogant nation it was.
They were not grateful to the ni'm.
To the favours that Allah bestowed upon them.
And Allah snatched it away.
And now today, who is suffering?
Ya Allah, how can we be like this?
What suffers on my earth today.
Subhanallah.
You know, because of the weakness of being
human.
And that's what we need to understand.
That we are weak.
We have a creator that is all powerful.
And he is the only one that is
in control.
And he is testing us with the greatest
test.
And that is the test of la ilaha
illallah.
The test to believe in your heart.
And firmly believe that there is only one
deity to worship and that is Allah.
It's not about us.
It's not about them.
It's about the outcome and what the outcome
is.
Either you are going to be successful or
you are going to be unsuccessful.
And that covenant, subhanallah, that we have with
Allah ta'ala, we need to fulfil that
covenant.
It's hard work.
And what is that covenant?
It is the way of Muhammad sallallahu alayhi
wa sallam.
Allah ta'ala says, You want my love
and success?
Follow him sallallahu alayhi wa sallam.
If you are going to follow him, mashallah,
you will fulfil this covenant.
And I will grant you such a gift
that you cannot imagine.
Nobody saw that except Muhammad sallallahu alayhi wa
sallam.
No ears ever heard what is happening there.
No heart and mind can perceive what Jannah
is about.
La ilaha illallah.
Do we think Jannah is cheap?
Jannah is not cheap.
* is cheap.
* is very cheap.
You want to go to *?
Do what you want.
Allah ta'ala is saying to you, If
'al, Do what you want.
Do whatever you want.
And if you are going to do that,
you are going to see the outcome.
There is going to be a consequence for
that outcome.
The outcome is, we are going to send
you in the fire of *.
That will be your abode forever.
Allah protect us.
But if you work hard, and what is
Jannah?
It's not cheap.
Jannah is sacrifice and toil and taking nonsense
of people.
And just humble yourself, and make a thousand
excuses for the other person.
Although he doesn't want to make excuses for
you, you still make excuses for him.
Sallallahu alayhi wa sallam is our greatest example.
Mocked him, called him names.
They did everything to him.
They made his life a living * on
earth.
But what did he do?
He says, Oh Allah, I complain to you
about myself.
It's because of my weakness, that I cannot
have an impact on these people's heart.
Ya Allah, don't punish them.
Why?
Because they don't know.
Why do we have a heart to do
that?
Do you have a heart if somebody hurts
you?
To say, Ya Allah, forgive him.
We don't know what he's doing.
If I say, Ya Allah, destroy him.
Oh, he's supposed to come.
That is our response.
Our Nabi teaches us beautiful ways.
Our Rasul sallallahu alayhi wa sallam teaches us
what Islam is.
And through that beautiful, through that perfect akhlaq
that he conducted himself with, there is an
ummah today.
Subhanallah, even though we find ourselves probably in
the weakest state that we ever were, we
are still the greatest ummah.
That we must process.
Today, yes we can boast about being the
greatest ummah, but we are in a situation
where we probably practically never were before.
And Allah forgive us for our shortcomings.
Because we see in front of us the
oppression.
We can't even speak out against oppression.
We fear humans.
We fear our jobs.
We fear hunger.
We fear our homes are going to be
taken away from us.
I know this is hard because some people
probably in their mind say, Ya Mawlana, you
can say that, but if it happens to
you, Allah protect us from that.
May it never happen to us.
But that is what life is about today.
It's only about the materialistic things that we
see.
Because we were taught in the West that
seeing is believing.
What you see, that's what you must believe.
La ilaha illallah.
Whenever was it that a Muslim worried about
hunger?
Because Allah prepare us for that.
Allah say, وَلَنَبْلُونَكُمْ بِشَيءٍ مِّنَ الْخَوْفُ وَالجُوعِ Sometimes
you're going to be hungry, my boy.
Say, Alhamdulillah.
And if we say, إِنَّا لِلَّهِ وَإِنَّا إِلَيْ
رَجِعُونَ Allah say, وَبَشِّرُوا الصَّابِرِينَ They will be
glad tidings for you for practicing patience.
وَإِنَّ مَعَ الْأُسْرِ يُسْرًا And when the user
come after the difficulty, what do we say?
الحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ And then, we can't
believe, subhanallah.
We don't even acknowledge the difficulty because the
difficulty will be forgotten immediately.
Because here the ease is in front of
me.
Allah, my Allah is still looking at me
and gazing upon me.
That is the happy occasion that a Muslim
feel.
But if you are not connected to Allah,
if you are not connected to Muhammad s
.a.w., then every difficulty will be a
aid for you.
It will be difficult for you.
It will be when you complain.
And you can't move forward.
You go into a state of depression because
the only thing that matters to us is
this world.
The true test is the Ahl and the
covenant of Allah.
Remind yourself constantly, لا إله إلا الله لا
إله إلا الله The reason Allah says, أَفْضَلُ
الذِكْرِ حَقًّا That the best form of dhikr
for you to do is لا إله إلا
الله What does لا إله إلا الله do?
We know this.
لا إله إلا الله, the day of Qiyamah.
You are going to come.
Your scale is going to be there.
And you are going to look and say,
يا سلام I am doomed.
I am doomed.
I am going to *.
There I am going.
Subhanallah, look at all the bad actions on
my scale.
And then the one close to Allah s
.w.t will be لا إله إلا الله
On the opposite side of that scale.
And it will outweigh the dunya and whatever
it contains.
That is the power of لا إله إلا
الله Only that لا إله إلا الله can
take you to Jannah.
We know the story.
And this is what we need to become.
This is the true covenant that we speak
about when we follow the way of Muhammad
s.a.w. That two brothers will come,
not little brothers, but two of the brothers
of the Ummah s.a.w. will come
on the day of Qiyamah.
And the one brother will need one good
action.
Just one good action to enter into Jannah.
If he don't have that good action, he
will enter into Jannah.
And the other brother will come, he only
have one good action.
He's got nothing of good, only one good
action.
And he's going to meet up with his
brother, and he looked at his brother, and
he says, my brother, what is wrong?
He said, I'm worried.
Why are you worried?
He said, because I only need one good
action to enter Jannah.
And he's going to say, you know what?
Take my hand, man.
I'm already doomed for Jannah.
I only have one good action.
And he's going to say, you sure, brother?
Habibi, how can I enter Jannah with one
good action?
You take it, inshallah, you'll go to Jannah.
And what do we think is going to
happen?
And Allah s.w.t will come and
question.
Allah will say, my brother, my servant, why
did you do that?
Inshallah, I know I'm doomed for *.
That brother of mine, shame.
You know, he's in a shocking state.
He only need one good action.
So I thought, I only have one.
I gave it to him, mashallah.
He goes to Jannah.
What is Allah's response?
Allah's response to that abd of Allah is
going to be, and ya Allah grant us
closeness like that as brothers.
Look at this brother, one good action.
He felt for his brother.
Today we have so much good and khair
in our life, we feel nothing for our
brothers.
The only thing we can say is bad
about our brothers.
Allah protect us.
But Allah s.w.t will ask this
brother, this abd of Allah, do you think
for one moment that you are more merciful
than me?
You are more merciful than me giving this
servant one good action?
You enter Jannah with him.
That is my mercy.
One act, where did he perform that act?
When he's lost, he's doomed.
Now I've got no good actions.
I'm giving that last one.
Allah s.w.t shows his mercy, why?
Because of what?
Because of the covenant of what?
He's a Muslim.
La ilaha illallah.
He fulfilled that by not associating partners with
Allah.
La ilaha illallah takes him to Jannah.
Allah s.w.t show him that I
am more merciful than any being.
So enter with your brother into Jannah.
May we be true brothers of one another.
We will be tested with the truth every
day of our lives.
The question is, do we see the truth?
Is life really about us?
Is life really about 60 years, 70 years
you're gonna live?
MashaAllah, you're still proud about the 60, 70
years?
How much good did you do in the
60 years?
What are you gonna present to Allah?
You want to present to Allah 70 years
of good actions that you've done?
You think that is going to change Allah
s.w.t and His greatness?
Allahu Akbar.
Allah s.w.t is the greatest.
He doesn't need our good actions.
We need Allah.
We need Allah, Jamaat-e-Muslim.
More today than ever before.
Let's fulfill that true covenant of la ilaha
illallah.
You hear bad, turn away from it.
You hear people speaking bad about your brother,
turn away from it.
People that are fitna mongers, stay away from
them.
The only thing that they can do is
create fitna.
And we have a covenant with Allah, la
ilaha illallah.
We have a prophet that show us we
can't be a part of this that is
happening.
And today they come in funny disguises.
They come in disguises.
They speak in tongues that you want to
hear.
Because they are most eloquent in speech.
But what they're doing is tafriq bain al
ummah.
They create division in the ummah.
Where today, more than ever, the ummah need
to get together.
The only thing they focus on is see
what He's doing.
See what they are doing.
They are doomed for this, they are doomed
for that.
You mustn't go there, you mustn't go there.
That is life.
Allahu akbar.
We have a greater, greater, greater, greater reality.
That reality is la ilaha illallah muhammad rasulallah.
That reality is that we need to unite
and stand together as brothers.
We don't have time for this fitna mongering
anymore.
Now the time is there's a cause that
brings the community together.
The cause of Palestine.
The cause of Gazans.
Which we've heard in the week, I spoke
about the hadith.
The hadith of Gaza.
I spoke about, and Sheikh Ibrahim Gabriel beautifully
mentioned the hadith.
Where he broke down in tears.
Where Allah ta'ala mentions that there's going
to be a group of people in a
certain place.
They ask, ya rasulallah, what place is this?
He says, baytul maqdis.
And that's what is surrounding it, in the
surrounding areas.
That is where the people will come.
That they will fight for this ummah.
And they will be in difficulty.
The Prophet shallallahu alaihi wa sallam said, although
it will be so difficult for them, they
will never give up on the cause of
la ilaha illallah.
How can we not stand with the people
like that?
When it is the words of your nabi
and my nabi, that is encouraging us to
stand with them.
Today we ask for them, ya salam.
You know, there's a thousand questions that go
through our mind.
You know, when Rasul shallallahu alaihi wa sallam
say, if you can't be there, and we
know we can't be there.
Then let the fire burn and the lanterns
burn in masjidul aqsa.
Send, send, send.
Your intention is khair, your intention is good.
You do it, Allah sees that.
Don't let shaytan, you know.
Allah speaks, ya salam, I can speak for
hours.
wa la tattabi'u khutuwati shaytan.
He's busy with us now, he's with satira.
The imam prayed for me at the field.
And that's why I'm ending off.
I don't want you to follow that.
May Allah ta'ala forgive us for our
shortcomings.
Let us renew the covenant with Allah.
Make tajdeed of la ilaha illallah.
And whenever the bad thoughts come to mind,
and you hear bad, say la ilaha illallah.
No man, we are the ummah of Muhammad
sallallahu alaihi wasallam.
We can't tolerate this.
And then we move on.
And we do good.
And all the khair that we do for
the sake of Allah, as long as Allah
knows in your heart that you are doing
right, and you are doing for Allah's sake,
you carry on with the good that you
do.
And you bring people close, and you bring
people to Allah ta'ala's house, and you
bring people to Allah ta'ala's deen.
That is the right thing to do.
People that chase you away from that, we
don't have time for that.
And Allah bless us.
Allah bless you inshallah ta'ala.
Hayyakumullah.
There is just a few announcements that I
want to make inshallah ta'ala.
And then we will carry on with the
adhan.
Inshallah ta'ala.
We have a paper sign demonstration today, this
afternoon at 5pm.
Inshallah ta'ala.
I don't need to speak much about this.
Please come out and support inshallah ta'ala.
We have a taraquz.
Yes, taraquz that will take place at our
masjid, masjid tuba.
It will be presented by Mawlana Siraj Giri.
Inshallah ta'ala starting the 27th of October.
And then it will be the 3rd of
November inshallah.
Among the 20th of October, the 27th of
October, and the 3rd of November.
So next week inshallah we start with the
schools.
I think it's imperative for us, if you
don't know taraq, you never studied taraq, this
is where you need to be.
Ya Allah, there is a pandemic when it
comes to taraq.
It's crazy what is happening out there.
The smallest thing, people just want to leave
their relationships with their spouses.
There is a reason why Allah ta'ala's
mission says, and this is a weak hadith,
but he says that the word taraq shakes
the arsh of Allah ta'ala.
It shakes the arsh of Allah.
Are we comfortable to shake the arsh because
of Allah's anger?
Allah protect us.
So inshallah the youngsters please, you know, attend
the schools.
Mawlana Siraj Giri is a well known, he
is part of the fatwa department, or the
Muslim Jesus Council as well inshallah ta'ala.
And then our masjid, madrasa, food and funfair,
it is this week inshallah.
Come out in your numbers, support Allah's house,
support the madrasa.
Inshallah ta'ala, everything that you are doing
and contributing is for a good cause.
We always try to encourage everyone that when
you come, be within the limits, be within
the boundaries, subhanallah.
But we must understand that we are a
social nation.
The Prophet Muhammad sallallahu alayhi wa sallam was
a social being.
The Prophet Muhammad sallallahu alayhi wa sallam had
to interact with people.
But there was obviously verifications why he interacted
with people.
Don't go on a bandwagon, There are limits
and there are people that are watching and
mashallah their parents are here, and our wives
are here, and our husbands are here.
Alhamdulillah we are doing and we always encourage
these boundaries.
So let us always stick to our boundaries
and alhamdulillah we do it for the sake
of Allah ta'ala.
All the khair bringing the community together.
May Allah reward us for our good intentions
inshallah.
Jazakumullahu khairan.
Allah bless you.
Alhamdulillahi Rabbil Alamin Ar-Rahman Ar-Raheem Maliki
Yawm Al-Deen Iyyaka Na'bud Wa Iyyaka
Nastaeen Ihdina As-Sirata Al-Mustaqeem Sirata Al
-Ladheena An'amta Alayhim Ghayri Al-Maghdoobi Alayhim
Wala Ad-Dawam
Ameen Surah
Al-Fatihah
Surah
Al-Fatihah Bismillah
Ar-Rahman Ar-Raheem Alhamdulillahi Rabbil Alamin Ar
-Rahman Ar-Raheem Maliki Yawm Al-Deen Iyyaka
Na'bud Wa Iyyaka Nastaeen Ihdina As-Sirata
Al-Mustaqeem Sirata Al-Ladheena An'amta Alayhim
Ghayri Al-Maghdoobi Alayhim Wala Ad-Dawam Ameen
Bismillah Ar-Rahman Ar-Raheem Qul A'udhu
Bi Rabbil Nasee Maliki Nasee Ilaahi Nasee Ilaahi
Nasee Min Shadri Al-Waswas Al-Khan Nasee
Al-Khan Nasee Al-Ladhee Waswis Al-Ladhee
Waswis Fi Sudoor Fi Sudoor Al-Nasee Al
-Nasee Al-Nasee Bismillah
Ar-Rahman Ar-Raheem Allah is the Greatest,
Allah is the Greatest, Allah
is the Greatest, Allah
is the Greatest.
Peace and Mercy of Allah be upon you.
Oh, he can...