Omar Suleiman – Ishaa Khatira 04-3-2014

			So, this was hamdullah. For a four hour class on the categories of those shaded by loss of habitat
is thrown on the day when there's no shade except for his. And it's all recorded, it's free, you can
go online and check all the time you can access it at any flix.com ILM fly x.com You can access the
whole series of children just finished it. Now one thing that I wanted to mention obviously the
first two classes were held in Plano most one thing that I wanted to mention first and foremost, if
we can memorize these categories, inshallah Tada. And as I said in the class that an enormous Zahawi
document actually documents in 94 categories. So there are many categories that are mentioned in the
		

			Hadith. But these seven, this hadith of seven people, was repeated very frequently by the Prophet
SAW sentiments narrated in all of the books of Hadith, and it's narrated by multiple companions,
with the same wording.
		

			One thing we can take from that hadith of the seven is that the beauty of it is that the seven
categories that are mentioned by the profit slice, any person, any person fits into one of them. So
every one finds his role, or her role male or female, powerful or not so powerful authority, or
under authority, rich or poor. Everyone finds their place within these categories. So let's go
through the categories in Charlottetown. What's the first category?
		

			Email, I'm gonna add a just ruler and adjust ruler in any capacity? It's not just a ruler, as in
regards to a head of state, the profit slice and I mentioned Qumran what kodoku Masamune spoon Anwar
at that every one of you is a shepherd and everyone is responsible for his flock so everyone is an
authority in that regard. So someone who's just was the second one.
		

			Who is it?
		

			Shaban Janessa young person who grew up with the love to worship Allah subhanaw taala was nourished
with the worship of Allah subhana what's the third
		

			one June Allah boomerang upon the massage is that a person whose heart man whose heart is attached
to the misogyny? Fourth?
		

			Okay, so a young a man who was called by a woman, a beautiful woman that must have been wedgemount,
a woman of status and beauty. And he said, I fear Allah Subhan Allah to Allah and the fifth person.
		

			Okay, so two people that love each other for Allah, they gather for this for that for the sake of
Allah prints on the part for the sake of Allah actually, in the Hadith, by the way, that these, this
category comes before the man who's called by a woman of great beauty, and status. And then the last
two were just mentioned tonight.
		

			Before that
		

			someone who gives some, so so secretly that his right his left hand doesn't know what his right hand
has given them. The last one, someone who remembered a lot of a lot fighting for all the time that a
person remembers the last kind of time alone, and his eyes become filled with tears. So as we can
see what the seven so again, the mountain as a just ruler, a young person that grew up in the
worship of Allah subhanaw taala, a just ruler, there's a connection, this hadith, a sequence in this
heavy one, the ruler is just, it gives an environment for the bad it allows for an environment of
very bad so under a just ruler, you will find that young people will find it easier to go to the
		

			masjid than young people will find it easier to grow up remembering Allah when the rulers a
dictator, for example, when he sees young people getting religious, what does he do? What do they do
they start putting a mark on you. If you go to the Muslim world today, many Muslim countries if a
young person is going to the masjid too much than the intelligence agency starts harassing because
they don't want anyone to challenge their authority. And so they want people young people that are
busy with their Shabbat with their desires. So when the ruler is just it provides an atmosphere for
young people to grow up in the worship of Allah subhanaw taala where will young people worship Allah
		

			subhanaw taala
		

			and the massage and what happens when you come to the masjid?
		

			We meet each other. Right and we start to love one another only for the sake of Allah Subhana Allah
women we form bonds and we form relationships only for the sake of Allah Subhana Allah to Allah. And
once you provide that, that strong structure for yourself, then it helps you deal with the situation
outside of the masjid, when you're called by a person of great beauty for Allah in the fall for
Allah and you say I fear Allah subhana Montana because You've nurtured yourself with Taqwa you've
provided for yourself and environment you have companionship you have people to remind you of Allah
you have a place to be reminded of Allah, your under adjust ruler and when the ruler is just
		

			corruption is lifted from that society. By the way when the ruler is just there are many examples of
that that were given in the first lecture of Imam and added
		

			And so whenever you face someone and you know a person of great beauty and status you say a half
Allah because you remember the masjid you remember your brotherhood? Do you remember those those
calipers used to attend you remember the lectures that you used to hear? And then that person at the
same time? Does anyone remember what the fifth category was?
		

			Couple of songs.
		

			We already did that one.
		

			We did that one.
		

			After after the or that was, that was the fifth one, right? So the sixth one, I covered five. So the
sixth one was charity. Right, the sixth one was charity. Now this person, if you notice, the first
four categories are dealing in public. The last three is your sincerity, when you're tempted, and
when you're all alone. So when you're tempted by a bomb, and you're all alone, you fear Allah. And
when you give charity, you give charity so secretly, that even your left hand does not know. And
even when you're all alone in your room, you are crying, and you are remembering Allah subhanho wa
taala. So the first four categories, they they talk about how to deal with the public. And then once
		

			you form that, once you give yourself the proper environment, to allow your heart to be softened,
and to allow yourself to be reminded of Allah, then you will remind yourself of Allah when you're
alone. So the last three categories you remind yourself of Allah, the first four, you are reminded
of Allah subhanho to Allah. And again, it always starts off Imam, if the ruler is just that it makes
it makes it easier for the entire society for these things to happen for the massager to be active
and alive. And for you know, for Zina, to be prohibited in society and so on so forth. However,
beautifully enough, again, if you look at all seven of these categories, somewhere you can fit
		

			yourself. Allah azza wa jal has addressed you in some way, shape or form. You can be one of those
people, right or multiple, or many of those people And subhanAllah we find that the Gambia, the
prophets of Allah, all of them fall into one or more of these categories and there's one prophet in
particular who falls into all seven categories who was that prophet?
		

			Yusuf Ali Hassan Okay, so there are a number of Rahim Allah says use of it his Salah you can apply
each one of these seven categories to use of it to Salah from the beginning where he was Imam would
add right and I'm only giving the sequence by the way that you can memorize the Hadith inshallah so
from the beginning when he was Imam when added, and then what was the second category was the last
one, by the way, it was the second category.
		

			He was a young man that grew up worshipping Allah subhanho to Allah. Right. And at the same time use
of Alayhis Salam was someone whose heart was attached to the misogyny of those times, and at the
same time use of adding to set up loved for Allah subhanaw taala and hated for Allah and was loved
for Allah and hated for Allah. Okay, and the fifth one, which was use of it his Salam was called by
the wife of an Aziz for Paula in the a half Allah and he said, I hear Allah subhanaw taala. The
sixth one use of Islam was a very generous man as an Aziz, whenever he himself became the Aziz. And
the seventh one use of it his salaam was described as having a soft, tender hearts.
		

			Cathedral bootcamp, he used to cry a lot in his prison cell under his thumb, he used to cry a lot he
was alone with a loss. And
		

			so we asked the loss penalty to make us one of these categories. And we asked Allah Subhana Allah to
grant us the shade of his throne on a day when there is no shade except for his Allah Amin questions
the first question, I remember was, was asked was the difference, you know, the Hadith of the
authority of Edelman and the others have the upper hand is better than the lower hand. And he ended
earlier in one paper, the other stuff that he also lost by some so the upper hand is the giving
hand, and the lower hand is the receiving Him. Yes, the prophets lie Selim did, prohibits, or the
prophets lie, some did discourage people Tibet. He discouraged people from begging. So the prophets
		

			I said, I'm discouraged the poor from begging, and he encouraged the rich people to go and find
those that were in need. So the society that was created was that those were in need their dignity
was preserved, because the rich were looking for them this sadly, when they were looking for those
who are asking and for those that were prohibited, either by their circumstances or from asking for
whatever reason, by their dignity or their ima, the rich would look for them and that's why an imam
Shafi Rahim, Allah to Allah says, particularly because also in the seven categories is one of the
self amadablam diseases Rahim Allah. He said, Mr. Musharraf, he said, Look at the determinate retina
		

			and then for carotid interference.
		

			The as the our disease, there was no poverty by consensus, there was no poor people and the time was
normative, not the disease. This just men ended poverty completely to the point that he has either
been I've been having he says that he was this a cat collector, and he went to he went to Africa. He
said he came back to all over the diocese, he said I couldn't find a single port.
		

			person in the entire continent of Africa Subhan Allah, and then another collector by the name of Ben
Zachary, I forgot what his first name was, he came back from where the Muslims had reached in India,
he said I couldn't find a single poor person in India. So Subhanallah when you know that type of
society, where the rich look for the poor to give to them, as the cat is dispersed properly,
injustice is carried out, then the poor are not prohibited, not what you're asking is, you know
about a person who's who's in a situation of poverty. What's his situation? We know the aussolas
Isom said the majority of our agenda are focused on the majority of the people of paradise are poor
		

			people. But at the same time, when the prophets lie some the rich the poor, Sahaba complained about
the Sahaba and the prophets I seldom, you know, told them to that they have something to give sadaqa
with as well which was a test. I mean, it's like be after Salah sang Subhan Allah, Allahu Akbar, and
then the rich people found out and they started to do it too. And the poor complained to the Prophet
SAW Selim that the rich Sahaba they now they're doing that too they're doing too severe and
technique and these things are so lost items that he can do to him and Masha Allah will.
		

			That is the bounty of Allah subhanaw taala Allah azza wa jal gives it to whoever you will, and Allah
subhanaw taala to add it as the Bestower of Bounties and the online meaning what if a rich person,
even with his money is not blinded by his wealth, and finds himself giving for the sake of Allah
subhanaw taala and going out and doing whatever he can for the sake of Allah subhanaw taala he is
the exception, he's not the norm. Because most people when they get rich, they become blinded, they
become distracted by their money. So even then he maintained that level of humility. Because you
know, what made the poor person beloved, in the sight of Allah azza wa jal was not his poverty, per
		

			se, it was his patients. No, this is very bad. Not the poverty itself was not the there's no Hadith
that says, Allah who have been fucked. And Allah loves poverty. Allah doesn't love poverty for a
person. But again, it's what comes as a result, usually of a personal circumstances will
		

			we have to?
		

			Create an environment
		

			to be connected.
		

			Yes, it's the responsibility of the leaders to, to make sure that the massages are flourishing to
make sure that that knowledge is there to prohibit corruption so that people are not tested and
things of that sort. So yes, that's why again, email I'm gonna add the, you know, the Hadith and
sometimes the categories change in terms of order. But the first one is always email.
		

			Because if the Imam is just the ruler is just and he creates an environment for the other, so yes,
he has a responsibility. There's no doubt about.
		

			Yes, ma'am, an adult applies to the parents, it applies to the shorter of the master that applies to
a governor, and it applies to any mom, it applies to everyone. Also, last is an assessment, we are
sure that whoever has 10 people under his care, for example, the prophets like sunset, he will come
on the Day of Judgment with his hand stuck to his neck.
		

			And the only thing that will free them is an eye that is His justice, he was just the nose under his
care. So everyone has people under their care in some way, shape, or form. When you have money or
you're in a privileged society, you have a responsibility to those that are not in a privileged
society and those that don't have money. So you are an authority in some way over your brothers and
sisters in Syria. And in the Central African Republic. They have a hat over you, they have a right
over you, and that you are in a privileged and privileged circumstances. So for you to speak on
their behalf and in their cause, and to donate and to help them and support them. So anytime you've
		

			been placed and that's why I'm going to the top of the line, you know, some kind of law. I wonder if
I thought that if I live when he was towards the end of his life, he said if I live, he said no
widow in Iraq would ever need to get remarried.
		

			I would take care of a widow and airlock would never need to get married again. Subhanallah because
I would make sure I would take it upon myself to take care of and he used to say Katie I need to set
my Y Yeah, how can I claim to be a shepherd and I'm not struck with my what my flock is struck with
and that's why I thought well the law I'm almost died and I'm a mother on the on the famine the
plague hit the Muslim woman because he forbade himself as the Khalifa from from eating and drinking
and he struggled more than anyone else in the OMA because he was so strong. He was able to handle it
		

			for so much longer than everyone else.
		

			The other questions?
		

			Zack, no offense *, I'm having a
		

			Certainly not
		

			at all this is sheffey acid project