Omar Suleiman – The Beginning And The End – EP 47 The Logic of Shaytan

			So the prophets lie Selim, he actually described to us several different manifestations of pride and
arrogance. kibito is the worst of them. And that's the one shavon kibin is to make yourself bigger
than you actually are. Right and I believe we established that earlier in our conversation anyway.
Now when you talk about kibin, which is the greatest form of pride, the profit slice of them said
that it falls into one of two categories. And this now this qubit if you have any of it, you cannot
enter Paradise. So just a shaytaan was expelled for this qubit the profits license that if you had
an atom's worth of it, you would not enter into paradise. And he said, so the law he was some that
		

			includes two categories. One of them is lumped to nurse and the other one is bottle help. Gum to
nurse means to be judgmental towards people. Okay. And last panelist, Allah is the only one that has
that right to judge a person. Okay, so, Rahim Allah, Allah says that these two categories have come
to us, which is to belittle people, that only belongs to Allah subhanaw taala. And the second one
bottle hack, which is to deny the truth or denied divine legislation. You know, these are two things
that belong only to a loss of hundreds Allah, which are the rights to judge and to legislate, only
Allah subhanaw taala can do that. So in essence, you interfere with the command of Allah subhana wa,
		

			tada, you try to put yourself in a divine position when you do either of those two things. shaitan,
of course, did both. Okay. He belittled out of the money, his Salaam, he even belittled the angels.
All right, he denied divine legislation, but total Hulk and the denial of beliefs, the way that
shavon denied. Divine legislation is very interesting, actually. Because shavon used his logic over
the divine revelation. And that, you know, that's something that's very dangerous, because a lot of
us fall into that these days. All right, you know, we see something in the Koran, we see something
in the son of the Prophet slicin, then we see an established consensus for 1400 years in Islamic
		

			scholarship, and we say, oh, but we have another interpretation. That's actually denying the
legislation altogether. That's denying the truth altogether. You're not allowed to do that. The
Sunnah is the interpretation of the Koran. And in the absence of the Sunday, you look for consensus,
and so on, so forth, because you are not allowed to use your logic to go, you know, to do away with
the revelation because the revelation comes from one who has infinite logic that we have no access
to. Okay? So when we use our opposite, when we use our logic over revelation, that doesn't mean
understanding the context of Revelation and so on so forth. Right? At least didn't ask Allah
		

			subhanaw taala for an explanation. It's when you actually deny legislation, you deny revelation,
because you think that you figured it out. Now, obviously, when you know the logic of shavon was
that look, I'm better than him, because you created me from fire and you created him from dirt. And
the scholars say that shavon was the first one to use Piazza infested, he was the first one to use
false analogy, okay. Now obviously for one we established in our religion, that your external being
has nothing to do with who you are in the sight of Allah Subhana metalla in economics and the law he
at a loss pantai said the best of you in the sight of Allah, in the sight of God is the one who has
		

			the most piety and the prophets licenses a taqwa. hoonah piety is in the heart. What that means is
as the prophets license that on the Day of Judgment, Allah will not look at your honor. Sorry,
Kamala Sadiq Khan, las panatela won't look at your you know your bodies, he won't look at your
images, but Allah subhanaw taala will look at your hearts. So that which deems a person superior in
the first place is not to be found in our external being. So that's the first faulting you know, the
first fault and Satan's logic. The second thing now, and this is actually really profound. Any
moment Okay, Rahim Allah to Allah, He says that his logic was actually wrong. Okay, which is he
		

			argued that fire was better than clay. And now I am writing an entire book. And this is just our
legacy of scholarship, he actually goes and writes an entire book about why clay is better than
fire. So he starts to go through all of these different reasons, things that you would never even
imagine he starts to go through how clay can bear nutrients, how it's mixed with beneficial things,
and the purity of clay and so on, so forth. But, you know, you know, it's holding natural substances
and nutrients, so on and so forth. But the main thing that he says, which is very beautiful, he says
that clay is used to build while fire is used to destroy panela. The original purpose of Adam and
		

			his Salaam, why he sent to this earth why human beings are sent to this earth is what is their model
to build and clay is used to build and things that are likely are used to build, whereas fire can't
build anything fire only destroys. So clay is actually superior to fire so patola so
		

			The idea here, number one, is that most likely you only deceive yourself. When you use logic over
revelation, you're going to only ruin yourself. And again, that doesn't mean understanding the
context of revelation which, which shows us that our faith is indeed an intellectual one. And that
the revelation coincides with coincides with logic, you know, almost all the time. But the second
thing is that his logic was also faulty. And you know, we also see that the prophets lie Selim, he
said about fire, that Allah alone is the one that punishes with fire, no one else is allowed to
punish with fire fire is the most destructive substance, Allah Subhana Allah has has prohibited us
		

			to punish with fire, even in the case of execution. Or in the case, you know, Where, where, where it
becomes legal to take someone's life, the death penalty, or whatever it may be, fire is a punishment
that's reserved only for a loss of Hannah Montana. So you know, we can never take that into our own
hands, and a loss of how to what to add has given us in our creation, in our being a superior
creation. Now. Now, just to summarize that entire discussion, though, what does that mean that the
jinn, you know, don't have a chance that genda does that mean that we as human beings are better
than the jinn? Not really, because we already established the basic principle that you know, that
		

			our external beings don't matter. Okay? So the jinn also would enter into genda and they'd have
their morality, they'd have their stations and so on, so forth, and there might be a religious jinn
that's more religious than you that would attain a higher level agenda and you're being a human
being and created from this is not going to benefit you in any way whatsoever. The point is to show
again, what distinguishes you what elevates you is your internal being not your external being which
will do you absolutely no good. And even in that regard, shavon was wrong. salaam aleikum wa
rahmatullah wa barakato. I hope you enjoyed and benefited from this video. If you did, then please
		

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