Nouman Ali Khan – Surah Yusuf #70 – V105-107 – Anatomy of Corrupted Faith

Nouman Ali Khan
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The speakers discuss the use of signs and symbols in media, including pictures and symbols, and the potential for people to believe in certain people. They also touch on the use of symbols like homewatch and boogler, and the importance of understanding the "reminder" concept. The speakers emphasize the importance of trusting one's feelings and not giving up on them. They also discuss the use of language and the state of affairs, including the use of words and the state of affairs. The speakers emphasize the importance of attention to the situation and the need for attention to the situation.

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			We'll be human. So you thought you were watching him
		
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			walk I mean, yet in this way it will have the moral rule now either you have a homerun the blue
		
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			one you may know XL
		
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			Villa he was
		
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			I mean
		
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			to whom was here to mean either bill
		
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			to homeless or to belterra
		
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			rubbish it somebody was simply Emily who looked at me lasagna of cocoa leaf and hamdulillah salat wa
salam, O Allah, Allah, Allah, Allah Allah He was married about once again, if you want to know more
to come to life, hello Ricardo, I will try today to cover some things I've come to learn from is
number 105 106. And 107 of Swords use of this is again, the final passage assert yourself,
		
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			I probably won't get through the conclusion of 107. But at least there's a tie into 105 and 106.
that's necessary to bring up now. So we'll start off on 107 by the end, but we'll continue it in our
next session also in Java. So let me start today by doing two things, one to translate these ions
briefly and to tie it together with what we've been talking about, or what the IRS have been talking
about before this. So let's begin with the translation. Well, now you know XL home ilaha illa Homer
chicken,
		
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			and most of them don't believe in actually the ayah before, okay, I mean, I attend For some it will
be a model not only how him and him are doing and how many miracle or how many miraculous sign
whether in the skies or the earth that they've passed by that they have passed by. And yet, they,
when it comes to those signs are completely oblivious, or they ignore them deliberately. They ignore
them deliberately. So less as they ignore the signs, no matter how many there have been that they've
passed over, whether they come from the skies in the earth, and they deliberately ignore them. When
my umino accelo hoobler. He lahoma shikun. And most of them don't believe in a lot at all, except
		
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			that they associate partners with him at the same time. So that's an ambiguous statement, and we're
gonna have to dig into I mean, no antakya homewatch here tominaga Bella, are they feeling safe? That
from this possibility that a hovering an overarching form of the punishment of a law is going to
come and attack them to homosassa to Bolton, or the our is going to come and hit them, all of a
sudden, it's going to come at them all of a sudden without worrying? Well, home Leia Sharon, while
they will have no realization, they won't even realize or have no sense that it's coming. You know,
like the idea of a cloud before the cloud before the storm, like you can tell from the changing
		
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			winds or whatever, that something's coming. But the punishment of a lie and this is as if it will
come immediately. So to remind you, when the story of use of Elisa Lam came to a conclusion, and the
final comments from UCLA so now we're done in 101. And I am number 102, a lot of talk to the
prophets. I said I'm about how this is revelation, and it came directly from him just he couldn't
have known this. And from then on. So from 103 onwards, now we're in this passage in the middle of
the final passage, where Allah is making a commentary about those who refuse to believe in the
profit slice on them. So the first thing he said, is, well, my external nnessee Well, meaning most
		
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			people no matter how badly how zealous you may be, how badly you may want it, they're not going to
believe at all or they aren't believing at all. What am I just a human agent? And you're not the one
asking them for any compensation. It's not like you're asking them to, to pay you in a logic rule. I
mean, it is nothing but a reminder for all nations and all peoples. This is what we've read so far.
And it's a continuation of those same most people who are not going to believe now unless commenting
on these people who refuse to believe what he says in this ayah. Okay, you mean I attend For some it
would be a moron Runa Allah, and how many asign are there in the skies in the earth at the Passover,
		
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			and yet they ignore them at home and Mr. de Lune. And even regardless, though, in regards to those
signs, they are completely oblivious. The connection to the previous IR is the first thing that
should be talked about.
		
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			Allah is told the prophets I shut up, I have given you this miraculous story that has opened up the
news, new e lake. This is from the news of the unseen that we've inspired to you. There's no way you
could have known this on your own. This is enough reason for them to believe and the them here I
would argue are two primary groups there even maybe even more groups, but two primary groups, the
immediate audience of the profits of life setup, which is the kurush. These people who worship idols
and have corrupted the religion of Abraham is the second order
		
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			Audience is actually the Jewish community who is now getting to know that there's a prophet man
claiming to have Prophethood, who is talking about our prophets, meaning Moosa use of Abraham. The
Michael Quran is talking about the Israelite prophets and so much, that they're now starting to have
interactions indirectly with the Quraysh, finding out more and more about what he's claiming. Right.
So some narrations even say that, again, authenticity is questionable, but still, they're found in
our tradition. They say that they prompted the courage to ask the prophets I said, I'm about the
story of use of, right. So the point is, they know what's going on, they know what's up. And so it
		
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			loads including them in the conversation too. Right? And including all of them, as if realizing no
matter how bad you want it, they will they are not believers. Quraysh have become very adamant in
their position, they don't care what you have to say. The argument for them has to, you know, that
could have been made to convince them as already been made, but you keep going anyway. Then you're
being told there are people who believe in Scripture like just like you do, they believe in Joseph,
they believe in Abraham, they believe in Isaac and Ishmael they, they have these names, it's not
alien to them. So you would think they'll be first in line to believe right? Because when you come
		
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			into contact with them, you're gonna think that they're gonna want to line up and believe because
they're, they have the the good news of the final revelation coming and the final profit coming.
This is in their books. So you're the fulfillment of that prayer of theirs that they've been asking
for, that they've been begging for. But no, Have I told tomorrow that you mean Lulu? Coca Cola for
you coming home? Yes. maroondah calama la familia Harvey funa Hummingbird, the ACMA Hello, how are
you really hopeful that they're just going to accept what you're saying. They even changed what they
had basically a lesson sort of,
		
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			like, if you're so hopeful that they're gonna hold on to what you have, they didn't even hold on to
what they had. Here a lot makes a different criticism. He says most of them won't believe no matter
how hard you want, and they can act like you. You want something from them. The truth is you don't
want anything from them. And this is if they don't accept if they don't accept, if the use of the
data don't accept, doesn't matter. This message is way bigger than them. It's for all nations of the
world. It's gonna reach Indonesia, it's going to reach parts of China, it's going to be in the
Africa. It's going to be all over Europe, it's going to be all over Asia. It's not. It's not just
		
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			for them. And who I love Nicola. I mean, it's bigger than them. But then he says, but you shouldn't
feel bad that they don't listen to you. I have sent them many signs before I sent them. How many
signs have they seen in the skies in the earth, that they pass by every day? It's not like they're
just passing by your revelation and dismissing it as an old story or dismissing it as if you've gone
insane, or you've copied it or whatever else, some other rationale to dismiss what you're saying, to
undermine the book. Blessing. These people have been dismissing me a lot longer. Because you see,
the revelation of the Quran is out of Allah. And the signs inside the skies and the earth are also
		
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			Ayat of Allah. Allah is giving us what I titled this, this talk today. Strangely, I called it
anatomy of corrupted faith. And the reason I said that is because in these ayat Allah is going to
show us why is a person according to Allah, what is what is one of the reasons that a person is so
set on not believing, no matter what they're exposed to not no matter what evidence they get exposed
to, they're just so set on not believing, and Allah is going to take us inside their process and
show us what is it that makes them this way? There are other processes and other places in the
Quran, this is one of them. So I call this anatomy of corrupted faith. Why corrupted faith? Because
		
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			actually, every human being has faith to begin with. We were brought we were brought to this earth
with it could Lumo luden EULA do Adele Petra Ababa who have we done here? Oh, you know, Sara Lee Oh,
you must use it. Every newborn was born on the predisposed nature of believing in Allah, then it's
the parents that make them into different religions. Right? So their culture, their upbringing takes
them away. Now, what is Allah telling us that a human being when they become thoughtful, when they
come up in this world, then they are by nature by by the nature of love created them when they're
supposed to be people of reflection, they should contemplate the sky, the earth the breeze. In
		
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			Moscow, Dino Rossi, actually made a list about, you know, how many opportunities he just wanted to
just off the top of his head say, how many opportunities are there in the skies in the earth for us
to contemplate just to think where did all this come from? Why am I the beneficiary of it? He said
thunder in the sky. Have you ever thought about Thunder or lightning or clouds or rain and snow and
wind and rainbows just sat and pondered and what is it that you're looking at? Why is this here? Why
is this beautiful phenomenon here? And why is it there to particularly sustain me minerals, and
they're very nature's the materials on the earth. This signs in the skies, Scott sighs on the signs
		
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			on the earth, plants, wood leaves, fruits, each having its own unique nature. its own taste that you
		
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			It's all special qualities, the diversity of animals in their species on this earth, and the
intricate beauty with which they're created. The Anatomy of the human body, the way our minds
function and how each faculty benefits us. Any one of those things can make you ponder for ages.
		
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			We know
		
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			there are people in the United States and in the Western world in particular,
		
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			you know, in the universities, people can do PhDs and all kinds of things. There are people that
have studied and farms for 30 years, there are people that have studied a certain kind of bird that
migrates from the Midwest of the United States, all the way to the east coast, or wherever else, and
they've studied which trees they perch on and how they communicate. I was listening to some guy on
the radio the other day, talking about how crickets, there are some kinds of crickets in parts of
this country where the the speed at which they chirp, you can actually calculate the temperature
from the speed at which they chirp. So as it gets colder, their blood flow slows down, their chirps
		
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			gets slower. And there's actually a formula how many chirps per 12 seconds, and you can calculate
what temperature and it'll be laser precise, is this many degrees.
		
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			And this guy is just studying the sounds of crickets. And calculating that, how many signs are there
of intricacies of design of perfection, of wisdom, of beauty, of purpose, you know, of wonder of
calculation, of, you know, of measurement all around them, they think everything else can have such
intricate order. And such intricate design and their life doesn't have to be in order. There's no
code that they have to live by this, the sun has a code, the moon has a code. The rivers have a
code, the crystals have a code, but they don't have to live by a code, they can be in utter chaos.
So Allah says this, when and why would someone not take the time to contemplate the thing is, when
		
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			someone's absorbed in themselves? And what food they're going to eat? What what how are they going
to grab onto more wealth? How are they going to exert control over someone else? How are they going
to fulfill whatever urges they have, for themselves more and more and more for the self, when the
self becomes the center of your universe? Then all the signs of the universe you can pass right by
them. It's simple example, if you're preoccupied on your phone. And there's the most amazing thing
happening, and you're crossing the street. Everybody else saw it, you didn't see it, because your
your heads down here, right? You're preoccupied, you can ignore the most amazing things around you.
		
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			Allah says in this ayah so what if they ignored what you're saying? They've been living a life of
being oblivious for a long time. What can a human I attend for Samoa to do Marina
		
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			de Lune. So this is actually another sort of,
		
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			you know, constellation and comforting to the Prophet slice. I know that this is not a criticism of
you that they don't believe that something, something's short in what you're saying there's a fault
or there's something missing, there's a flaw, you know, somehow it's not good enough, what you what
you're delivering to them, or you're not good enough to deliver to them. That's not it. That's not
it at all. It's just they're just, they don't, they're not paying attention to this. They're
deliberately ignoring it, because to them something else is more important. So this is a comment
that this is the tricky thing. This is the comment about most people who are refusing to believe Why
		
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			am I so nasty? Well, O'Hara stabby what we need? Yeah, so now Allah says, most people are too lost
in their own world, to even think beyond that. even think about a higher purpose. They're living
what my late teacher doctors are used to call. They used to call it an animal existence. Meaning
it's a sub human exists. Why? Because birds and squirrels and alligators and cows, they can think
about food, shelter and procreation. Right. That's what they think about food, shelter and
procreation. And if a human being is only thinking about food, or putting food on the table today,
tomorrow, because you know, even a squirrel can gather nuts inside, it's all right. Even a bird can
		
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			gather, you know, be bears can prepare for hibernation, they can do that. So if your only concerns
are food, and then procreation, and then shelter, shelter for them as a nest, or a hole, but for us,
it could be a mansion, it could be a newer apartment, right? If this is it, if this is really just
it, this is the primary and everything else is really an extension of these things. Right? That if
that's that, then your existence is not more much more meaningful than an animal's existence. And
there are some people who graduate above that right so they say no, no, no, I don't just care about
my food, and my you know, roof over my head and my desires. I want to go and my family I want to go
		
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			beyond that. You know,
		
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			Beyond that I'm worried about, there's no stop sign on the corner of my street, or the school is
falling apart in my neighborhood, or I don't want this liquor store over here or whatever, they
become activists to make their neighborhood better, then some people have a bigger horizon, and they
say, I want to make my city better. And then other people get more involved and to say, I want to
make my country better. And other people get a lot more involved and say, I want to make the
environment better. I want to fight against pollution, I want to fight against the, you know, the
the species of animals that are going extinct, I want to fight against corruption, economic
		
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			corruption, or whatever they take on larger and larger things, right. So the scope, they're not just
concerned with themselves, now they're concerned with larger and larger and larger things. And then
there is a thing above all of that, too, there's something larger than all of that, which is
actually our purpose, the purpose of all of this existence. Right? So that and that is even, and
that puts purpose to every other effort, every other endeavor, and that those are people that
believe in a cause. And they're even outside of Islam, there are people that just believe in an
ideology, they believe in an idea, right, and they will live and die for that idea.
		
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			They believe in this this vision. What did the Quran do? It didn't just give us a political vision,
or it didn't give us an economic vision. It didn't give us a psychological vision. It gave us a
spiritual vision about this world and the next, and give us the ultimate vision. And the word vision
is important because it's coming in is number one, actually, you know, so the the idea of vision,
these people who ignore the signs around them, are people with limited vision, the only thing they
can see, the only thing they can be consumed by is themselves or their immediate surroundings.
That's what makes them oblivious. Well, a human I attend for some Article of the Mona Lisa. Well,
		
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			this is a comment about who most people all right, fine. If that's most people, that means a very
small minority of people will actually contemplate and find a lot. Right? The next day is about the
minority. The people who find Allah, He says, Well, my, you know, accelo, humbler, he illa homebush,
raccoon. And most people will not believe in Allah, except they will do share meaning partner of
others with him at the same time. Oh my god, so the minority will believe in God the way they
should. And even then most of them will end up doing what? Shake with it. Whoa. So most people won't
even listen. And the ones that will listen will listen and mix in share quitter, belief. Yala. So
		
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			the minority of the minority now
		
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			if the population is dwindling, oh, now what is this comment about? Well, if it's about the people
of Makkah, they believe in Allah. In fact, solanco booth will not insult a human halaqa sumati will
		
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			lunala if you were to ask them who created the skies in the earth, they will absolutely say a lie
that God did. They believe in one God, but that God has daughters or that God has, you know, sub he
has, he has given some powers to some other beings. They may not be gods, but he's passed off some
responsibilities to them, or he's given them certain rights, or they have certain closeness to him.
So we can go through them together, put in a good word to him. In other words, Schick isn't just
believing in multiple Gods shift is also to believe in one Allah one God, but then say he has a son.
Or then say he has daughters or then say he has other his there are saints that he must listen to,
		
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			then say that he has limits on him. In other words, you can believe in Allah is one God. And there
are plenty of religions that believe in one God. But then when you dig deeper into who that God is
and how he operates, then you find that that God has partners or limits or other things that are
playing. That's where the ship comes in. Allies first, commenting from a theological point of view,
you can think of it as most people, most religions who even have a faith in God, they associate
something with it. Even though kurush most people so these people when you say believe in Allah,
they say we already believe in Allah.
		
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			The word alone is not alien to the Arabs of Mecca, the Quraysh it was an alien to them, they thought
they talked about law all the time. They swore by law all the time. They called him the creator of
the skies in the earth, but along with Allah, other gods to other sub gods, others, you know,
associates and partners.
		
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			And I'll, I'll come back to each of these. But first, I want you to understand its flow, right? So
Allah is telling the prophets lie Selim, that they believe in a lot, and yet they still have these
corrupted additions with it. But there's another dimension to this. And the other dimension to this
is there's sometimes idols on the outside like statues, right, or idols that are considered
theological like, you know, people worshipping Jesus, for example, right. Those are theological
idols.
		
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			But then there are evil
		
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			In psychological idols, like a Terminator, aka Allahu How have you seen someone who takes their own
emotions, their own empty feelings, their desires and turns them into their God?
		
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			Well, the law Allahu Allah. And Allah allows a person like that to be misguided, even though they
have knowledge, either.
		
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			In other words, somebody anger could become their god too. Besides a lot. Somebody pride can become
their god too. besides Allah.
		
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			All of us, this will be a lie at one point or another. khulumani Otto Hata, the Prophet says, I'm
guaranteed this all children of Adam continuously make mistakes, repeatedly make mistakes. This
isn't about making mistakes. This is about what led somebody to make mistakes, you could fall into
mistakes, because you slipped. You fall into mistakes, because you forgot, you fell into a mistake
because you felt you know, you were overwhelmed. You can fall into mistakes because you're
imperfect. But when you fall into a mistake, because one, you continuously overlook the signs, you
ignore them as if they're insignificant. And then you make whatever mistakes you make, because in
		
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			your mind, your anger or your lust or your greed or your whatever, justifies overriding what Allah
says that you've set yourself up right next to Allah.
		
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			He's the ultimate authority. Well, not in this case. Now I am
		
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			is one thing to mess up and say I messed up. It's another thing to say I messed up and then say,
ally understands, I get pretty angry.
		
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			Now, now you're imposing your will on Allah, you get it. So there are people who will believe in
Allah. They'll believe in Allah, but they won't believe that Allah has the ultimate authority over
what they do and how they feel. their feelings can dictate what they should do. And they those
feelings, don't have to submit to Allah's word Rasulullah saw Salam says, Now you know how to come
hatay akuna how to be Allah magic to be none of you really has faith until what their feelings are.
They're empty whims, their impulses become under whatever I have brought.
		
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			come under it. So our feelings are acknowledged. And then after being acknowledged, our feelings are
being told they have to come under the shade of Allah's word, they have to come underneath it. And
it's okay. Sometimes our feelings, you know, they erupt, and we cross the line of Allah's word we're
human, that's where the mistake comes from. Right. But if someone actually accepts that their
feelings will decide. And they admittedly knowingly, deliberately, just ignore what Allah says,
continuously, mortally wounded, I don't care. When they develop that then they are in a place of
shift, even if there's no idol in front of them.
		
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			Doesn't matter if there's no idol in front of them. There's an idol inside now. There's an object of
worship inside, there's an object of love and adoration inside. That's it, most people don't believe
in a lie. And even while they believe in a lie, they come and check at the same time we allow
machines, scary stuff, scary, scary stuff. And then when they do this kind of shift, they can only
do so if they develop a very skewed view of what lies because you wouldn't defy a laws authority in
that way. You wouldn't disregard a laws word in that way. Unless you had an alternative view of who
a law really is. And in that alternative view, a lot. You're safe from him. Meaning you take a less
		
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			beautiful name, or Amanda loving and caring one I would do the excessively loving one, right? You
take those names, and you hold on to them tight, and all the other names of Allah.
		
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			You don't have to worry about when you develop that.
		
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			That Allah is also the guide, that Allah is also the one watching. Done was also the one hearing.
		
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			Allah is also the one who's the authority. Allah is also the one to be relied on. Allah is also the
one to be trusted. What does it mean to trust Allah? It means when a lead tells you something, trust
me, that's trust a lot. That's what's best for you.
		
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			Legally, you have fever uncom Allah wants to make things lighter for you.
		
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			A lot is telling you that trust him. What does it mean to not trust what he says but say I love
Allah loves me anyway. Yeah, sure. Allah loves you. That's true. Allah created me. Allah loves me a
lot fills my lungs with oxygen every day. He allows me to inhale and exhale a lot lets me open my
eyes and be able to see and gives my eyes function a lot. Lets my legs move a lot, puts clothes on
my body a lot puts a roof over my head. All of this is true. And all of this is a manifestation
proof of how much Allah loves me. Absolutely. But if I limit my view of Allah as just someone who
loves me,
		
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			I'm going to run into a real problem.
		
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			Because you know what's going to happen the next day is going to happen. I mean, to maharsha
tominaga
		
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			are they feeling safe
		
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			and feeling safe? Then an overarching or hovering form of a punishment from a law is not going to
come and get them?
		
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			are they feeling that say, well you know when that happens when you take some names of Allah, you
give those to the other attributes, authority, trust, reliance, surrender, obedience, you give those
to someone else or you give those to yourself. So the relationship with a lot for you and I becomes
partial. When that becomes partial somewhere in our head. We think we're still okay because Allah
loves us or we love Allah. We're feeling safe.
		
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			What shift does is it creates a false sense of security
		
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			that check the idol worship or believes that even if there is one God because I made this idol
happy, this idol will put in a good request to God and God won't punish me even if God is mad. He'll
get in the way.
		
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			The believe the Christian will believe that Jesus will get in the way even if I messed up. Oh, God
will be punishing me Jesus. No, no, he's with me worship me. So he's good. Okay, you're my son. So
therefore he gets he gets a pass, someone will get in the way.
		
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			And the psychological kind of Schick says, I will develop a skewed picture of a lot less love for me
will get in the way.
		
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			Allah's mercy towards me will get in the way, a love will not ask me. A love will not hold me to
account. No, no, no, you don't know a lot, a lot like I do.
		
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			This is a kind you know, there are two extremes. Allah is a Punisher. Allah is just a level get you,
you better obey Him. And the other extreme is allies loving, Allah cares. allies, you know, he's so
kind. And both of those are true. You can't if you just hold on to Allah is punishing Allah will get
you Allah, you better obey him under every circumstance, that's impossible. Because you are going to
make a mistake. You're human, you will make a mistake. If you just hold on to this, you know what's
gonna happen, you're gonna lose love of Allah, because you'll only have fear of Allah.
		
00:27:05 --> 00:27:09
			And you lose hope. Because once you mess up, you're you're taken out of the equation.
		
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			On the flip side, you'll have false hope. You'll just have hope you have no sense of responsibility,
or your sense of responsibility will start dwindling. And these are corruptions in our faith. And
they happen when we ignore the chart. Let Allah Tell me who he is. That Allah tells me what the
dynamics of my relationship with Him should be, let alone Tell me, how should I think about him? And
what does he think of me? This is the kind of the step by step PCC. Let me walk you through that.
Again, before we get into the details. The detail, the details are pretty interesting, actually. So
one they ignore, they ignore signs all around them, they don't count, they don't want to think about
		
00:27:54 --> 00:28:03
			any of that they're too busy with themselves. Once they're busy with themselves, then they develop
even if they do think about a lie, even if they have faith in the law. It's a version of faith that
has some shitcan,
		
00:28:04 --> 00:28:41
			some kind of corruption in it, some kind of contamination in it, they've associated someone or
something with a law that isn't accurate. That shouldn't be there. It's not a pure belief in Allah.
And because it's not a pure belief in Allah, then I mean, went to home last year tominaga Bella,
then they get no realization, they get a false sense of safety. 123. So this, this is the anatomy of
corrupted faith, the anatomy of schicke, beautifully articulated inside these ions. But now let's go
back and see what is the connection between this and the story of use of honey. So now,
		
00:28:42 --> 00:28:55
			you see this final passage is talking to those who have lost sight of them. But it's talking to him
against the backdrop of this remarkable story. There are a few realizations I had today about this
story. Pretty, pretty interesting.
		
00:28:57 --> 00:29:18
			You find the brothers of Yusuf Ali salam, if you look from the beginning, most people no matter how
hard you try, aren't going to believe that they're not believing they're adamant about their
disbelief. You could have said this, a lot could have said this. To jacoba A sambar. His sons, most
of them just won't listen to you, no matter how hard you try.
		
00:29:19 --> 00:29:57
			Yeah, well, Mark, well, Mark, you know, Veronica Willow house, they'll be winning most of your sons,
no matter how much you try, they just they're not going to believe what you're saying. They will
eventually but at the moment, that's that's the reality. So the profit section of his hearing this,
but he also recognizes that jacobellis must have felt this to this reality too. He says what matters
aluna Lee human agile, you're not asking them for compensation. This was number 104. We already
covered it. You're not asking them for compensation compensation. You're not asking for any material
gain. You've never asked them for anything. In fact, the one time benefit was actually the brothers
		
00:29:57 --> 00:29:59
			abusive. They're the ones who came asking
		
00:30:00 --> 00:30:01
			The flip.
		
00:30:02 --> 00:30:38
			And whether they accept this faith or accept useful for not what use of was given was something much
bigger than just as brothers. It was something that was for the benefit of the larger, largest, most
powerful nation on Earth at the time that was going to benefit other nations also, in huella,
Declan, I mean, in the profit now, this is if you think about these ions against the backdrop of the
story of use of Elisa, Boca you mean I attend to some of what he will do Marina and they have, how
many miraculous signs are they going to pass by in the skies in the earth? How many things the
brothers of us have passed by
		
00:30:39 --> 00:30:42
			the, you know, their father being a prophet,
		
00:30:44 --> 00:31:02
			then the you know, the drought coming. Even the drought? You know, Allah says sometimes he puts
people in difficulty that Allah rune so they can become humbled. They wouldn't get humbled. They
wouldn't see the signs on the earth, the skies and the earth, the skies dried up, and the earth
dried up as a result.
		
00:31:03 --> 00:31:12
			couldn't learn from it. Well, man, how are you doing completely oblivious, they went begging for
food after being a spa, and they come back and they're still arrogant with their father.
		
00:31:14 --> 00:31:23
			And then learn Allah says how many people are like that. Then he says, Well, my grandma, you know,
extra humbler? lahoma shikun. Most people don't believe in Allah accepted, we should get the same
time.
		
00:31:24 --> 00:32:03
			These people, these brothers of Yusuf Alayhi, salam, they believed in a lot. But at the same time,
they only follow their own arrogance. They put their arrogance above what Allah would want them to
do. And even more interestingly, use of honey syrup is a very different story from all the stories
of the prophets in the cloud, it just stands in its own place. Other Stories of profits, you find
profits come deliver a message that gets rejected and those nations get destroyed. You don't have a
destruction of a nation at the end of the story of use of even though you have a majority
disbelieving nation, it's exceptional, isn't it is different? And what do you find you find the use
		
00:32:03 --> 00:32:05
			of holism very openly talking about his faith in prison
		
00:32:06 --> 00:32:14
			are multiple Gods veteran one. These are just names you've made up in here last mount somebody to
Mohan tabaco, Manzil Allahu
		
00:32:16 --> 00:32:56
			Allah did not send any authority for you to make up these mythological names of multiple gods, this
is all made up. That's what he straight up said in prison. And then when he comes into the position
of authority, he mentions a lot publicly from the pulpit, from the state from the king's throne.
He's mentioning Allah, and yet Egypt is not a Muslim nation. Egypt is majority You know, this the
the pharaohs religion, the ancient and they have their priests and they have their cultures. And in
fact, even when he came out of prison, remember, we talked about this, the king saw dream. And he
went to ask his advisors what it means and those advisors go to, you know, their own, like those
		
00:32:56 --> 00:32:58
			those their priests from their temples.
		
00:33:00 --> 00:33:38
			And they, you know, they have their incense, and they have all kinds of like, you know, Hocus Pocus
that they do in this yard means this or that or the other. That's what they do. And here you have
Yusuf Ali Salaam, telling him what the dream means and use of it sometimes it comes from Allah, the
the king believes and all that other mystical, mythological nonsense, Hocus Pocus. And he also
believes in what user is telling him. And what user is telling him sounds pretty good. Hey, your
ally did pretty good. I'm gonna go with that. You see what I just did there? So I'll accept your
God. That's pretty good. That sounds like the right interpretation. He's on point. His his allies.
		
00:33:39 --> 00:33:43
			Solid is true. But that doesn't mean he left the other religion is it?
		
00:33:44 --> 00:33:54
			So he's okay with Allah. And he's still okay with the pagan religions. What is the lesson here? And
most people won't believe in a lot except they'll do shit katha same time.
		
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			Isn't that what the Egyptian people did?
		
00:33:58 --> 00:34:07
			Of course, they believe in Allah because they believed in what you saw was telling them and Yusuf
was openly saying this is from what my master taught me openly saying it.
		
00:34:08 --> 00:34:21
			And so now, what do we learn from that? There's a subtle commentary in the Quran here about Muslims
living in a larger society that has different religions.
		
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			And when Muslims even share their faith, the beauty of their faith can become obvious to those who
don't believe in Islam. A Hindu can find Islam impressive. A Buddhist can find principles of Islam
impressive. A Christian can say Hey, can I come to your mosque and pray with you? A Jew can come an
agnostic come they can find calm in the experience they can. And at the same time, they'll still
hold on to all of their beliefs. I really like what you guys do. I want to come again, it's really
spiritual. But you know, Jesus is pretty awesome too. Or this is you know, my temple. Sometimes they
say
		
00:35:00 --> 00:35:03
			Pretty good things to, they want to hold on to all they want everything on their plate.
		
00:35:04 --> 00:35:46
			Unless as most people and this particularly in the context of, of use of holiday Sam, this was the
case right now let me tell you, when you have a civilization that has multiple religions, then
politicians, one of the one of the goals of politicians is to dilute each religion. So they start
feeling like they are mixed in with each other. There are two things politicians can do. One, they
can turn religions against each other. Right? This one versus that one, this one hates the, they're
not truly Nash, they're not truly patriotic because they're from religion, x. And you're the true
members of this religion because you're or this nation because you are religion, why? So religion
		
00:35:46 --> 00:35:53
			can become equivalent to patriotism, right? So your religion is subject to how truly whatever you
are, right?
		
00:35:56 --> 00:36:34
			On the other side, you might find that religion, they say that religion needs to get diluted, we
need to take all these different religions and make them focus on, you know, joint activities and
joint ventures so we can increase our voter bloc. So we're just make them feel like we're all just
one big happy family. You know, we're gonna we're gonna do Ramadan with you guys. And then you'll do
something, you know, in our church next week. And then we'll go to the temple and do something a
prayer together over there, because we're all one big happy family. Let's assimilate and synchronize
these religions together so that we can make Coalition's between them. Meaning the larger purpose is
		
00:36:34 --> 00:36:54
			political or social or economic. Religion isn't the top. The revolution isn't the top. The
revelation is just there to identify a certain congregation, and how we can get those numbers to
join in our coalition. This is political, but that's all it becomes. That is, again an incredible
form of shake.
		
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			Most people won't believe in a lie, except that they will also do shit and people that are in a
minority position, anywhere in the world, any Muslims that are in a minority position, in order to
fit in, they might allow for some association to their religion to happen. And that's a warning from
Allah azza wa jal, Yusuf alayhi salam, even in a position of authority. You see the I contrast this
with what happened with the sorcerers of Egypt in the time of Moosa. When they came and made public
statements, they first declared the glory of the pharaoh via a certificate out in Hollywood.
		
00:37:30 --> 00:37:40
			And Yusuf Ali Salam is sitting on the pharaoh throne. He's sitting on the on the king's throne, and
yet he will not declare the glory of the king if he glorifies either he honors his parents.
		
00:37:41 --> 00:37:43
			Or he says called kajabi haka.
		
00:37:45 --> 00:38:05
			Allah made my dream by Rob made my dream true. Here may be mentioned the lasagna, he doesn't mix.
Well, my you know, acceleron Villa de la machico. Now, finally, amino and Tatiana guasha tominaga
Bella, isn't it true that the brothers felt safe that those cut the consequences of their actions
will never come and hit them?
		
00:38:06 --> 00:38:30
			It just it won't happen. It was impossible in their minds and came to them out of nowhere. So
there's this subtle undertone in these IOD that kind of echoes what happened in the story of use of
Felisa. But now let's turn to the profit slice, because these are actually directly indirectly
picking up from themes from use of but directly speaking total sola, sola hodja, Sonam
		
00:38:31 --> 00:39:10
			rasulillah salam has two audiences. I said this in the beginning, the immediate audience is the
koresh. And the not so immediate audience that is lurking in the background is actually the
Israelites. And he's going to be more directly engaged with them when he moves to Medina, right, the
Jewish people. This story clearly resonates with the Jewish people because it's the Jewish story.
It's the ultimate Jewish story. It's the story of Israel himself and his sons. So clearly, the ears
are perked up, like what do you say? What? So they are now part of the audience, because they are
part of the audience and the incredible parallel is being made.
		
00:39:11 --> 00:39:12
			I want you to think of it this way.
		
00:39:14 --> 00:39:19
			Yusuf Alayhi Salam and his brother are not loved because they come from a different mother
		
00:39:21 --> 00:39:28
			Rasulullah salam, and his father is my eel are not loved because they come from a different
		
00:39:29 --> 00:39:59
			a different mother. Okay, Ibraheem alehissalaam has children. He has his hug and a smile. His heart
comes from a certain mother. His smile comes from a different mother. Why did the Israelites have a
problem with a smile and therefore our society Hello, because he's coming from a different mother.
Why did they have a problem with Yusuf Ali Salaam, because he came from a different mother, they're
repeating their own mistake with us who lost them. Where's the jealousy coming from? Why would they
want him in a well why would they want him destroyed? Why would they do
		
00:40:00 --> 00:40:13
			eject him because of the same thing they did the And who are they? They are those brothers of us so
for the sons of Israel, right they're literally the sons of Israel and the Jews of Medina are what?
The sons of Israel
		
00:40:14 --> 00:40:54
			there's no a super imposition of the brothers of use of and the Israelites in Medina, the Jews of
Medina. And with that in mind, how many times did they have an opportunity to correct course they're
living with a prophet For God's sake. And they wouldn't listen to their own father, who's a prophet,
calling him last. And what did Allah say about the Israelite people, you killed your own profits?
You denied your own profits. You even heard Musa alayhis salam to the point where he would say Lima
to me Why are you hurting me? Now? What does Allah say? Go back to iron number 105 Okay, a human is
in for some it will or do morona Allah how many miraculous sign in the skies in the earth do they
		
00:40:54 --> 00:40:55
			pass by
		
00:40:56 --> 00:41:15
			how many signs did the Israelites see from the sky? Well, they're not la cama cama de la la, la
sala. How many they pass by that they completely ignore. So this becomes a commentary not just on
the kurush not just on the historical brothers of use of but also now on the Jews of Medina.
		
00:41:16 --> 00:41:52
			They are rejecting Quran but they've been rejecting the Ayat of Allah coming especially to them like
no one else for a long time. And there's a list of them that's about to come that the Prophet
doesn't even know about yet. That's gonna come in total Bukhara, all the signs that they were given.
You know, for us, what are the signs of the skies in the earth, the sign the signs in the skies in
the earth, for us are the clouds, the rain, you know, in mamarazzi, list, thunder, lightning, the
human body animals, that's the signs in the skies in the earth. For the Israelites, the size and the
signs in the skies in the earth, or wells springing open by the strike of a staff, or clouds
		
00:41:52 --> 00:42:00
			following them. We're Monday in Salva, where the dead coming back to life that was the IRS somehow
it will have the lunar module
		
00:42:01 --> 00:42:08
			and then Allah says well now you know Xl hoobler lahoma shikun and most of them don't believe in
Allah accepted to shake at the same time. When
		
00:42:09 --> 00:42:22
			I say about them, it how do you know about Ahmedabad, Ababa, mundo de la habana Ababa medulla, they
took their their monks and their scholars as Gods besides Allah.
		
00:42:23 --> 00:42:40
			Why? Because those day decided what's allowed and what's around the Prophet explained. So I saw them
right. So when my you know external humbler Loma shikun, even if they believe in Allah, if they
don't accept what he says is how God has held on if they don't live by what he says How long has
held on then how are they not doing shit?
		
00:42:41 --> 00:43:14
			Then they can believe in the oneness of a God, but that God has no authority, we can override it
with our interpretation. We can override what he says that's not your that's not your kidney
authority of Allah. That's the shift in the mind of Allah in the in the mastery of Allah over his
slaves, and then what happened with the Israelites in total Baqarah the prophets I some doesn't even
know this yet. Like the deceit of these artists coming in later revelation we have the advantage of
knowing that what is coming, the Israelites believed even though we've messed up they felt safe.
		
00:43:16 --> 00:43:19
			They said no lentil masala narrow Allah mama Duda
		
00:43:20 --> 00:43:35
			is not going to touch us except for a few days. It's not really going to touch us. We are the
chosen, we are deceived. Everybody else is in trouble. We're not you know, we there's no way we can
be overcome.
		
00:43:36 --> 00:43:37
			No spa
		
00:43:38 --> 00:44:06
			Nosema Aminu and Theo Shia tominaga villa. are they feeling safe, that an over arching or hovering
punished, a hovering form of the punishment of Allah harsh it would mean as a Bella from out of the
punishments of Allah something that overwhelms as arshia something that covers up they feeling safe
from that that actually the first a worldly punishment. So the Jews of Medina are already being
told, are you feeling safe that you're not going to be overrun
		
00:44:07 --> 00:44:34
			as a form of punishment from Allah? What happened at Hayward? What happened in mono karela? The word
was there not Akasha from Allah, that overarched above them. Was it not the result of their scheming
against us or law, like the brothers of use of schemed against use of La Silla? Was it not the
result of them, you know, claiming to believe in Allah and doing shake with him at the same time,
Nuba Mountains, Elena will not be Mara.
		
00:44:35 --> 00:44:59
			Was it not the result these IOD fit like a glove on the Israelites that are that are about to be
directly encountering the Prophet solution. And he's about to directly be encountering them. And he
says to homosassa to both the time or the hour itself will come at them all of a sudden, hour
itself. Why? Because they know that the ultimate sign of the of the final day of Judgment Day is the
coming of the last prophets of Allah wherever you set up.
		
00:45:01 --> 00:45:44
			And are Sokka hurting me and the final hour are like these two fingers. The profit slice of them
says, He says, are they? Are they feeling safe that no overarching punishment will come at them now,
or even the hour might strike immediately without them realizing well home life showed, and they
have no knowledge whatsoever. And what an interesting Echo, because when they were putting use
offender well, Allah said you will be telling them what they did, or Himalaya showed they have no
knowledge, they have no clue. They have no realization. And here foreshadowing for what's coming.
While home Leia Sharon, it's an incredible set of art. It's an absolutely incredible. So there's a
		
00:45:44 --> 00:46:23
			there's a there's a kind of a commentary, a subtle commentary, picking up from the themes of the
story of Youssef on Instagram, there's a commentary on the state of the operation, what the prophet
has to deal with. And there's a commentary on the Israelites that the Prophet is about to deal with.
And I'm tying the story of use of to their state. So it's not just Oh, they may have asked, Well, if
he's a prophet, then he should know Joseph was in the history. Allah didn't just say history, unless
had through that history, I will comment on your current state of affairs. I will make that history
live and show you how you are on the wrong side of history. You are on the other side of history and
		
00:46:23 --> 00:46:42
			you have a choice to come come to terms you have a choice to come clean. So this is the the kind of
the superimposition of all these stories together. One final comment about this. You know, the the I
tried thinking a lot about the the stories in the Quran
		
00:46:43 --> 00:47:16
			and how they correlate with the struggles of the Prophet sallallahu nonius in them. And in the in
the Macan Quran. It's very easy to see how the story of new and slowly and surely been who the
repeated stories and even of mythologies are repeated because the prophets I shalom is facing a
disbelieving nation. And it's just it's the stage of Dawa. And these prophets, they get engaged in
Dawa, to those disbelieving people, right? So parallel is being made between those disbelievers and
operation.
		
00:47:18 --> 00:47:44
			Yusuf Ali Salaam story. It's kind of different. Because unlike, you know, Suleiman Ali Salaam, who
is going to actually take over an empire that doesn't believe in Allah, Queen Shiva, right? Unlike
masala Salaam, who's going to challenge the very existence of the Egyptian Empire, Yusuf Ali Salaam
is in a position of Kingdom. And yet the vast majority of people do not believe.
		
00:47:45 --> 00:48:12
			And he's not imposing the religion on them. The religion actually survives long after him too. It
seems a law's plan for Yusuf Ali Salaam, was to start what you can call soft Allah and establish the
Muslims in that land and continue to preach the message until Allah decides that they must be given
the message very directly with a warning and that will culminate and mature in the form of Masada
Salaam.
		
00:48:13 --> 00:48:59
			Right. So in a way, what starts with Yusuf Ali salam, and ends all the way with the legacy of
Masada. saddam, is actually in that several generations, right. And all of that was then relived in
the Prophet's life Salallahu alaihe salam, but in one lifetime and two decades, so that entire
legacy from Yousuf to musante salam is crunched together, elements of it, inside the life of the
prophets lysozyme with differences now, the commonalities are easy to understand, but there are
differences, what are the differences? The differences are, there was never from the very beginning.
Unlike use of Elisa, there was never a time where olara was allowed, that the prophets I said I'm
		
00:48:59 --> 00:49:02
			will not be offensive to Sheikh
		
00:49:03 --> 00:49:21
			Yusuf Alayhi Salam is speaking about the true religion, and he's speaking without about it without
hesitation, but their religious practices continue. Their shift continues. The differences are
associated with centers the custodian of the house of the heat built by Ibrahima Lisa,
		
00:49:22 --> 00:49:34
			he will not allow other religions to exist in this region. He will come out and say the most
offensive thing he won't just say, Allahu Allahu Allah r1 Allah is the Greatest God.
		
00:49:36 --> 00:49:39
			Allahu Allah, Allah, Allah is the god
		
00:49:40 --> 00:49:42
			you know, that's not enough.
		
00:49:43 --> 00:49:56
			Allahu Ahad Allah is one No, no one can be an Allah in any way, shape or form except Allah, that
straight up of it now all your religions are invalidated.
		
00:49:58 --> 00:49:59
			Now that's a declaration of war.
		
00:50:00 --> 00:50:04
			That's an ideological war from day one from day one.
		
00:50:06 --> 00:50:12
			Notice the change in language there is a theory in the language of use of he says, are multiple Gods
better or one?
		
00:50:13 --> 00:50:26
			That's the language you use of Barbuda for rakatan hyaluron, Milan waha. And he also said these are
names you've made up. He also said this, these are mythologies. Yeah, they're mythologies, but they
still exist.
		
00:50:27 --> 00:51:02
			asylum is the final man Allah knew that these mythologies are there and he could have commanded use
of Elisa Lam to say you better believe or I will destroy this nation. But Allah decided to separate
this portion of the hour the soft start and go all out with the coming of Messiah a Salaam and
really go at them. But all of this is actually in one can one continuous narrative and the seal of
the prophets I said I'm inside maka is there's no break in between, let them deal with it a couple
of generations, and then we'll come back at them again. No, directly,
		
00:51:03 --> 00:51:26
			immediately. It's it's an incredible, incredible parallel, and a contrast with those two legacies
and the legacy of those who lost the love race. And so we've reached somewhat iron number 107 I
think I may have some more things to share with you about 107 tomorrow and we'll continue I think
108 should get time on its own though, because it's one of those places in the Quran. That's just
		
00:51:27 --> 00:51:37
			it's it should it deserves super duper amounts of attention. Particularly Welcome to call Hakeem
when a fan er can be it with the cinematic camera.