Nouman Ali Khan – 111 Lahab A

Nouman Ali Khan

Quran Tafsir/Explanation – Juz Amma

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The use of "has" in Arabic is used to describe actions and actions, with the "has" in the past tense to describe destruction and the "has" in the present tense to describe the future. The speakers emphasize the importance of bringing firewood and other fuel to burning one's behavior, including anger and condemnation, in the context of religion.

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			We know him in a shape on apology smilla
		
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			tibetian
		
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			una
		
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			casa sales slow now one that Allah habit when rato who
		
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			will help other Fiji her habit?
		
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			method?
		
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			Rubbish actually sorry we're silly Emily looked at me listening carefully. Well hamdu Lillahi Rabbil
alameen wa salatu wa salam o de sade mBiA. Well mousseline. What an early he was a minister
Nebuchadnezzar he laomi Dean Allahu Medina Minh home wamena Latina Amanullah Amina Sati heart,
whatever so before what I was for the sub menu, but I mean, inshallah tada we're beginning our study
of pseudo lab. This is Surah number 111 of the Quran, we're reaching the end of the most have three
more students to go after this one.
		
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			And so that lab, as you all know, is one of the shortest rulers of the Quran and is dedicated to the
historical accounts of one particular enemy of Islam, one particular cafe, Abu lahab and his wife.
There are a few questions to be asked, that are that are of importance Allah has not dedicated a
particular Sula to a particular enemy anywhere else. This is a very unique case in the Quran. There
is no particular sutra dedicated by name to Abuja, Han, or to, you know, to access evolutionary or
to you know, autobiography or other enemies of Islam. There are no solos dedicated to them in this
way. So the question to be asked is why this special, you know, a special emphasis given to this
		
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			particular enemy of his son. That's one question we're going to try to answer. Other questions that
we have to deal with as the Dutch goes on, is, of course, the placement of this surah it comes after
Elijah and also Allah, He will fight in the most half. And it is before sort of the last one who
Allahu Ahad. So the way we'll look at some benefits of weird is placed in the most have, and how
that teaches us some lessons. But we begin inshallah, with Allah with some historical background
before we get into the textual background today and the coherence of the sola will deal with some
things regarding the historical background of a Buddha himself who is this man, and who is his
		
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			spouse? First thing is that this is one of the most famous people in Makkah, even before Islam, he's
one of the most famous wealthiest people in Makkah. By some accounts in Sierra traditions, he's also
the treasurer. So he's basically the treasury secretary, if you will, of that time, very famous,
politically powerful, also a young guy, and he's also good looking. his actual original name is
Abdullah oza. But his nickname is Abu lahab. And Abu lahab. lahab is actually a flame that flickers
and gives off light, and it's read in texture. And this was a symbol of beauty to the Arabs. And
they would call him Abu lahab. Oh, by the way, doesn't literally mean father in Arabic, necessarily,
		
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			when someone is affiliated with something or associated to something, you can put a boo next to
their name, like Adi Adi Allahu anhu, is lying on the dust and he's covered up in dust. So the
messenger comes to him something Allahu alayhi wa sallam, and he says, Yeah, about Rob, literally
meaning the father of dust. But what does that mean? you're covered up in dust, right. So similarly,
you know, famous Sahaba, you may know, probably you do know by the name of Abu hurayrah, because he
had a cat and he loved it a lot. So he's just always with the castle. He's called the father of cat
in other he doesn't really father the cat. But the idea is associated with the cat. Now, a Buddha
		
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			had this called this, this nickname he's given this name is because he had a reddish complexion in
his in his skin. And he was considered exceptionally good looking like a flame that sticks out in
the night. So he was given this nickname because of his good luck. So on the one hand, you have to
appreciate he's a very wealthy man, very politically powerful man. And he's also considered good
looking kind of like a celebrity of our times. You know, that's, that's his status. Plus, his
lineage is very powerful. You know, there are two main, big tribes, there's the hashemy tribe, and
there's the Omega tribe. And he is the grandson of Hashem. So he's actually got pretty high status,
		
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			in terms of his family background also. And that's important to the Arabs, where you come from what
tribe you belong to what background you have. That's also very important. Now who's the other person
mentioned in the surah is his wife, his wife, whose original name is Anwar. She's actually the
grandson of omega. So he's the grandson of one of the great tribe leaders, Hashem, and she's the
granddaughter rather, of omega. So she's also a high celebrity from her tribe. So these two high
profile celebrities are married to each other. So this is like a power couple. Right? Both of them
are very famous, very, very politically influential. She
		
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			actually goes around and when somebody messes with her, she says, know that I am the daughter of the
leader of the tribe, you know. So she she flaunts the, you know, her status, her family background
and people's face and she actually did that with the messenger to sallallahu sallam. Also her
nickname was on Jimmy OMG. Another word Jamil in Arabic means beautiful home of course mother, but
just like father is not literally understood as father. The word mother is also not literally
understood as mother own Jamila was her nickname because she was known among the among the city as
being an exceptionally beautiful woman. So these people these this couple, the the city, the people
		
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			look up to them not only for their power, and their status and their family nobility, but also for
their good looks. This is a this is your class, a celebrity couple, right, and they enjoy this
status in society. Now. I will not have happens to be a particularly vicious enemy of Islam,
particularly vicious enemy of Islam. And we're going to study what makes him so vicious little on
but I'm going to give you some some hints of it for now. You know, it's one thing to be a mushnik
which is a high enough crime to end you land you in hellfire. That's a bad enough crime. On top of
that, to be a mushrik undercover and to be an enemy of the messengers and alarmism, you're already
		
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			in a hole, digging even deeper, right. But even to be an enemy of the messenger similar time to go
out of your way in hating and, and and being animal showing animosity to the Messenger of Allah
sallallahu sallam, nobody went as far as a Buddha, no one. There is no other enemy of Islam that
goes as far as Abu lahab and we should learn some things about his character you should know that he
was the next door neighbor of the prophet Isaiah to Islam, they shared a wall and he knew when the
you know in ancient days, the wall it's a wall but there's no roof. So you could you know, throw
stuff over into the other person's yard. So when the when he would know that the messenger is
		
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			reciting Quran or praying, he would throw trash and dead animals skin and filth over to the
neighbor's to his neighbor to hurt him and cause him pain. And so the messenger I think sotto Salaam
would cry out sometimes in like, in desperation, this is the right of the neighbor you fulfill. I
mean, even in the Arabs, there was some sense of chivalry and nobility and dignity that you don't do
this to your neighbor. But he would even cross that line. Also, you should know that he's the uncle
of the Messenger of Allah sallallahu alayhi wa sallam, the direct relationship. Not only is he the
uncle, he's also the father in law, two of his sons are married to two of the daughters of the
		
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			Prophet alayhi salatu was Salam. So he's got a lot of relationship family ties to the messenger of a
lion. By the way, when the Messenger of Allah sallallahu Sallam declared his his status as a
messenger, and he declared that the message of Islam he had his sons divorced the daughters, and one
of his sons, Otaiba actually came to the Prophet risotto Salaam and spit towards him, he didn't
reach the spit didn't reach the province I sent him. But this was a symbol of great disrespect, that
you come to someone and you spit in front of them, you know, towards their feet. And this is what he
had done after he divorced the the daughter of the messenger RNA Sato Salaam. So when he did so,
		
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			when his son split like this, the Messenger of Allah had made against him. He had made dog and now
understand he's done two crimes, but one of them is, is not just against the dignity of the
messenger, he's hurt the family of the messenger to sallallahu sallam. So when he does so the
messenger makes against him, and what ends up happening and I wouldn't have heard of this door and
he got very paranoid that something's bad bad's gonna happen to his son. Now, what does that tell
you? It tells you that Abu lahab as much as he hates the messenger is still afraid of what? his dog
so it's somewhere somewhere down deep down inside, he knows this is this man is speaking the truth.
		
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			And allies on his side, because who's going to accept the Dora olara soldier, this ally is going to
accept the dog. So what happens? They're traveling on a journey. And he puts special guards around
the tent of his son. Right? And he put horses outside and stuff. So there would be enough warning
because the dog specifically had to do it or like get him have him killed by one of your dogs that a
dog that you've created. Right? So he was the messenger may already be killed by an animal. A lion
comes in the middle of the night, passes through other animals that when you pass when a lion passes
through other animals, what are those animals do? They cry out, they make noise. They weren't. No
		
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			animal makes a sound, he makes it all the way into the tent and devours the son of a Buddha. So this
is part of the fulfillment of the door of the messenger sallallahu sallam. This is a little bit of
background but even going further, you should know something else about Abu lahab that we mentioned
before. You know the messenger It started with Salaam lost a couple of sons early in their age and
one of them is passing or the Allahu anhu. When the messenger and subtle surroundings is Qasim, Abu
lahab. Here's the news. And he comes out of his house screaming and dancing. And he goes to the
modulus the gathering of the leaders of Quraysh and he says batara Mohammedan
		
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			You know the surah in the shiny aka who an avatar. avatar batara means to have your lineage cut off,
to have no one to say your name after you because the only way your name would be repeated in the
Arab tradition in the Arab culture was that you have sons that carry your name. Of course, the
daughter goes to somebody else's family and their children carry their name. So your name can only
be carried by sons. So when the messenger Elisa Salaam loses his son, he goes and celebrates. Now
think about this for a moment. First of all, all animosity aside, he's his uncle. This is the death
of a child in his own family. Forget everything else, what kind of a disgusting human being would do
		
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			that. And by the way, even when enemies fight each other enemies are at each other's throats. When
an enemy loses a child, you don't celebrate. You might even stop, you know, the battle and say, you
know, I feel there's this part of nobility in battle. Nobody celebrates the death of a child, that
you know, how despicable must you be. And to do that to the Messenger of Allah sallallahu alayhi wa
sallam. This is like, you know, vicious upon vicious upon wishes of unwish. It's layer after layer
of animosity. This is something special, this kind of hatred is not shared. This is not shared by
any other enemy of the Messenger of Allah sallallahu alayhi wa sallam, and this on top, like I
		
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			mentioned, of the fact that he happens to be family. This is the last place you would expect this
kind of insane, you know, intense hatred. So this is why he's been given this special mention and a
special punishment dedicated to him. When Allah azza wa jal mentions disbelievers will burn into
Hellfire, he's included, but then ally includes him, especially, especially dedicating a surah to
him, shows you the special anger Allah has towards this wretched human being and his spouse. So and
we'll get to his spouse, you know, inshallah Allah a little bit later on. So this is some
background. And going further in this background, I want to tell you that early on the messenger
		
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			sallallahu sallam, when he was told to invite the people, he invites them to a dinner, he invites
the leaders of pradesh to a dinner, he feeds them. And as he's feeding them, he tries to introduce
to them this message. But when when he introduces this message, you may have experienced with
dealing with rowdy guests. You know, he's giving them dinner, and he's trying to talk to them, what
what do they do, they make a lot of noise, you know, they make a lot of ruckus. And they kind of
disperse, they don't really listen. And they don't give the messenger a chance to speak on the
lahardee send them you know, a little bit later on the messenger at least Auto Salon instructs it
		
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			it'll be a lot more on who who's a child at the time to go invite the same leaders again for dinner
another time. So this is the second invitation right? At the second invitation. These leaders have
courage, they feel bad when last time we didn't listen and we ate his food and we didn't listen to
him. This time around, okay, we're eating his food might as well give a chance to let him speak. So
he speaks a lot more at a time and gives them an invitation to this Dean, and who speaks up a
Buddha? And he asked a question, he says if I accept this religion, what do I get? What am I gonna
get? So the messenger RNA Sato Salaam in forums and that you will have what everybody else has in
		
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			this religion, you will be included among the believers and you will be in the paradise, you know
what the rest of the etc, etc. and a messenger explains this to him? And he says, somebody has a
Deen, this religion should be destroyed. I cursed this religion. And why does he say that dumping an
akuna on our salah and fee.
		
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			I would curse the idea that me and these people, even the guys next time, there's other leaders of
punishing me and these people, if they accept we're going to be equal, curse that religion. In other
words, he thinks of himself is so high. And so up there, he can think of anybody else next to him.
And this was enough for him to curse the religion that the messenger was inviting him to Salalah
holidays. And this is one incident. Then a little bit later on the messenger makes a public
invitation. He rises, he climbs the mountain. And he says while sabaha and this is a very important
thing to understand and learn from the seal of the Prophet alayhi salatu salam, the Arabs, they
		
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			would go up the mountain. And they would take all of their clothes off. And they would scream laughs
about how which means Oh, what a terrible morning is coming tomorrow. You know what that would mean?
That would mean emergency. Now why would they take their clothes off? Maybe somebody can hear them
screaming? But if you can hear them screaming from farther away, what can you at least see guys got
his clothes off must be an emergency. This was their way of declaring a state of emergency. This was
their mass communication. Now. The messenger RNA subtle Salaam uses the exact same means of mass
communication that were already there but doesn't do what part? He doesn't do the shameless part. In
		
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			other words, what we're learning is using mass communication is okay. But you remove from it, what
elements the elements that are inappropriate, the elements that are shameless, the elements that are
vulgar, you know, look at the parallels we have to that today. You have you know, it started earlier
on when mass communication was just being born with
		
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			With radio then moved on to television. And now we have web and you know all kinds of means of
communication. And in all of these means of communication, there are elements of shamelessness. In
every single one of them, there are very strong elements of shamelessness. But that in and of itself
does not negate the value of these means of communication. The Internet does not become evil because
it's being used for evil, because it can also be used for good, but our job is to separate the good
from the evil. Our job is to, you know, to send the message of good without letting it mix with the
evil this we learned even from the strategy of the messenger or the subtle salon. Anyhow, he invites
		
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			them and he says well sabaha invites, you know when the messenger invites them, He gives them and
you've heard the story many times enough to come and Ibiza has elgible Heineken, Heineken, Tomas,
Aditya, if I told you that right behind this mountain, there are battle horses waiting to attack.
There's another tribe waiting to attack you. Would you believe me? Would you accept what I'm saying
to be true? They said yes, of course because we know you to be truthful. And this is how much they
trusted the messenger sallallahu I didn't even send them that they would he asked them if I told you
that would you accept? Yes, yes, we would. Then he makes open invitation to them as a messenger. And
		
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			he gives them an invitation, you know, and he tells them, you know, letter mutanda kamatera Moon,
you're gonna die that just like you go to sleep every night. And you know, from my latos law to
Botswana, Kamata state, you're going to be raised again, just like you wake up every morning, there
is a resurrection, you know, and you will be judged for every one of your deeds. So the messenger
delivers this profound monologue. So Lola honey send them and of course, you know, we know this at
the at this famous incident on Isla de la Han who accepts. But what happens? You know, after that
Abu lahab gets up, and he says double luck. And he had a marathoner. We should curse you don't burn,
		
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			meaning you should die a slow, painful death. And we'll come to the linguistic meaning a little bit
later, he curses the messenger in this language, and he says, you gathered us for this. You wasted
my time for this, I thought there was a real emergency. The messenger sallallahu alayhi wa sallam is
describing the day of judgment as a real emergency. And you better get ready for it. When he
describes the emergency of a battle battle horses behind the mountain, that's a serious emergency to
the Garfield. But when he describes the day of judgment as an emergency, what are you talking about?
That's a joke to them. You got you're wasting my time with this stuff. Get out of here. And then you
		
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			know, this one, this surah came down. So the word dub has been used on multiple occasions by Abu
lahab. Now, once cursing the religion itself, now cursing the messenger sallallahu sallam, and in
response, there's two occasions when ally responds, how many times is used up for that bet yada
amela have been whatever twice response is equal, the response is justified. And when this ayah came
down, a Buddha would make fun of it, because this guy was very sharp with his tongue too. And so was
his wife. His wife was actually a poet. Right? She was a poetess. And she used to make a lot of
sarcastic poetry. And she even made sarcastic poetry against the messenger Salallahu alaihe salam
		
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			after this little was revealed, and we'll get to that little I'll share with you what she said. But
before that, I will I have used to go into public gatherings. And he used to take out his hands
because Allah says me his hands be destroyed. Right? That but yeah, I've been I've been my both
hands have been destroyed. So this is the call of law mix. So he used to take out his hands and
stare at them in public and sarcastically say, double nakoma May you be destroyed.
		
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			He would do that. May you be destroyed. Then he says my rafiqul marchais. And I don't see anything
in my hands. I don't see anything in YouTube. You know, when my opponent Mohamed Salah said he
didn't say something we say something original. He says from what Mohammed said, I don't see any
signs of what he said. I don't see how my hands are being destroyed. And he would trash talk like
this in public. Can you imagine how Allah Allah has revealed in the worst warning that one of the
scariest warnings in the Quran that Allah dedicated sutra, directly to the worst enemy of the
messenger? You know, the extreme opposite of that is a sutra dedicated to Allah's mercy to the
		
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			messenger himself sallallahu sallam, we studied this little already in American culture. So culture
is dedicated to Allah's mercy to the messenger himself. Salallahu alaihe salam and the extreme
opposite, the extreme opposite to him and he takes it as a joke. That even gives you an idea of how
much he deserves this, this kind of a curse from Allah, Allah Tada. Anyhow, so he says the budget
law system but yeah, I mean I have been whatever we have to explore the language a little bit more
in sha Allah tala, the word tab is a past tense verb dub, and this is the feminine form that but the
feminine is used because the hands in Arabic are considered feminine. In Arabic even nouns that we
		
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			consider it in English you know, they're in English there's a he and she and an IT. In Arabic,
there's only he and she even an it is given a feminine or a masculine gender, kind of like Spanish
and Spanish also because of the Arabic instance
		
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			In Spanish, nonetheless, not getting into the Arabic too much that but the feminine is used because
body parts that are in twos like eyes and ears and feet, right and hands. These are considered
feminine in the Arabic language, body parts that are singular, like your head or your heart and
things like that. They're considered masculine. But paired body parts are considered feminine. So
eyes are feminine, ears are feminine, hands are feminine, feet are feminine, etc. That's why Tibet
is used. Now the past tense is used, which could be translated, both hands of Abu lahab were
destroyed. You could or broke apart, right? They broke apart because I'm translating past tense. But
		
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			the Arab used past tense for several reasons. One of them is when something is guaranteed. Nothing
is as guaranteed as the past you know, the future is uncertain. I don't know what's gonna happen
tomorrow. But I know for sure what happened yesterday. The past is associated with certainty. So
when you talk about something that will happen in the future, but it's guaranteed there's no doubt
about it. It's you know how we say in English it's done deal. Right? It's done even though we're
done this past tense, right? When you talk about something that's done deal, you use the past tense.
So allies basics, basically saying his both hands being destroyed is a done deal it's done with it's
		
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			guaranteed that it will they will be destroyed. That's one. The second is the past tense is used by
the Arabs in ancient Arabic even today actually, to refer to a DA to a prayer, which is why in some
translations, you will find may both hands of a Buddha have been destroyed. Now the word may meaning
in the form of a prayer or even occasionally you can pray for someone or you could pray against
someone you know in modern and even contemporary Muslim culture. Maybe even if you don't know a lot
of Arabic you know a few catchphrases. You know a few phrases when somebody does something good for
you. You say Jazakallah heighten you heard that before Zac Lohan and now it's commonly translated,
		
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			may Allah reward you. But jezza is past tense. We don't say Zika la Hokkaido we say Jessie does is
past tense, but it's understood in the form of a similar letter, but the other is Allah saying, may
they be cursed, meaning allies placing a curse upon him guaranteeing it also, so Tabitha Avila
heaven. So now the word once again, I translated it as destroyed, but it literally means to break
apart slowly or to collapse, to collapse. Other words used in the Quran that are similar are in
Fossella, in Cuba and Takata. These are different words used for destruction or breaking apart or
collapsing or, you know, falling apart. But above this word, specifically dub is used when something
		
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			falls apart, little by little, little by little, little by little, and it just keeps, keeps getting
progressively worse and worse and worse until it's completely destroyed. That kind of destruction is
called above. From it we get the verb the meaning of life is talking about Abu lahab not dying in
immediate death. He's talking about him dying a slow and painful and painful and painful death
heading slowly and slowly and slowly towards a worse and worse death. You know, like a car accident,
immediate death, right or getting shot or spirit in the back in the day on the battlefield.
Immediate that's HELOC, but above actually that was also used interesting, interestingly, by the
		
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			ancient Arabs in the following, they would go to a woman and say a Shabbat.
		
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			Shabbat Are you a young woman and Tabitha or are you being destroyed? They didn't say old woman they
said being destroyed because they affiliated old age with you deteriorating slowly and slowly and
slowly towards your destruction. The poet says going to shall burn fossil to tab and I used to be
young and now I'm being destroyed. I'm breaking apart. He doesn't mean he's breaking apart. What
does he mean he's getting old. He's getting old. So this idea of the human body deteriorating and
falling apart and the limbs don't function the way they used to, and the back bends and the eyes
don't work the same way anymore and the ears don't work the same way anymore, and you can't run
		
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			anymore and you can climb anymore and your your physical abilities just collapsing slowly and slowly
and slowly heading towards your demise. This was also called above. And Allah uses that word as a
curse against a Buddha but we still haven't understood why both of his hands now let's look at some
classical commentary on the meaning of the word dub, dub bet a hustle and meaning to lose to
diminish to suffer loss, what above will hosana move the HELOC and it is a kind of loss that that
goes progressively towards ultimate destruction that like we said, Now we're going to look at a
couple of Quran that are just absolutely amazing. There are two other Ayat of Quran in which the
		
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			same word for destruction or deterioration or collapses use from the same root as stabbed. One of
them is one of alumna home whacking and fusa home
		
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			on home and he had an idea to him and let the other owner mendola him in che la magia I'm Robic do
home IRA that be the work that beep is from the same route as dub. Now let me tell you something
about this is alleged talking about the machine akun and he says that we didn't wrong them however
they wronged them.
		
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			selves, volatile and fusa home family home, then their their false gods are the HUD to whom they did
not benefit them at all. Now I want you to remember that Allah says in this ayah that they're false
gods did not benefit them at all. Is there any mention of benefit in this surah also, you know in
this the I just shared with you has that be the same kind of destruction at the end? And Allah
mentions false gods not being benefiting at all. And in this Surah Surah Allah what do we find? Na,
na same word na alguna and Houma Lu la casa his wealth did not benefit him at all, no matter and
also not anything that he earned. Now in two IR where is the same route is used dub and that same
		
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			route is used and in those both contexts, not coming to benefit as mentioned, but in one of them
what is not coming to benefit false gods
		
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			in the other one in Surah Allah what is that benefiting? Malou America has wealth or everything that
he earns. So worldly worldly acquisitions, assets right. Now you tell me which of these is more
comprehensive, when you say somebody turn to their wealth per benefit, instead of turning to Allah,
wealth is one false god, wealth can be a false god. Right? But the other is where a lot so just says
he had to home. Now early have false gods can include idols it can include, you know, people
believing in profits to be the son of a law, they can they can include all kinds of false beliefs,
right. So the word Alia is more comprehensive than just Mal. Mal is only one kind of false god but
		
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			it is more comprehensive. Now appreciate the precision and perfection of words in the Quran. tubba
in Arabic is the base form is you know, in Arabic, you have base forms, and you have powerful forms
of a word. That word that comes from this dub, dub dub, that's the base form. If you give it if you
give it I want to use contemporary language I'll say if you give the word steroids if you muscle it
up and beef it up, then the word will become that be the Baba instead of the Bible's double up and
become the Baba. That's even worse. If Tobias bad Baba is really bad, that Baba is really bad. Now,
in Surah, Allah mentions one false god which is
		
00:27:19 --> 00:27:24
			here in solitude, Allah azza wa jal mentions all false gods so which is talking about a worse
scenario,
		
00:27:25 --> 00:28:07
			the one in solitude. And so at the end, the destruction is also worse. Allah says that beep well now
as I do, who might attack me that didn't increase them in anything except the worst kind of
destruction, precision of language in the Quran, how to be was more powerful here, because it's more
than just smile involved is alpha, alpha are involved. Another place where this is, you know, very
powerful in the Quran, how there are these intricate intertextual relationships. I said, there are
two other places where dub is used right, there's later on later, and then listen to this I want you
to feel in love feet above the planning of fit our own fell into nothing but slow and steady
		
00:28:07 --> 00:28:50
			destruction, the planning of fit our own and landed him in slow and steady destruction. Even though
this is not a lesson on fit our own. I should tell you something about what this is saying. First,
his plan to kill all the children in Egypt every other year, all the boys that that came to a fail
because musasa is being raised in his own house. He is slowly raising his own death in his house, in
his house. When husana his salon comes back. He doesn't kill him. He challenges him. He challenges
him and musala salon defeats him in his court in the palace, humiliates him in the palace, slowly,
you know, reaching his own destruction, then he gives him a few weeks. Eventually they will have a
		
00:28:50 --> 00:29:28
			debate in the public sphere. Now, inside the court, it was embarrassing, but to bring it out in the
public sphere, and then he forced all the people to come out. People were forced to come out and
watch the final battle between Busan and the magicians. And people were being told, listen to the
magicians listen to the magicians, images were trained, they collaborated with each other to try and
defeat musasa. And the entire campaign was listened to the magician's. Slowly he's building for what
he thinks is his victory. But what he's actually building for is his own destruction. Everybody in
the nation is called is told the heroes of this nation are the magicians. What happens to those
		
00:29:28 --> 00:29:59
			magicians when they get the biggest stage of all? They take Shahada and they tell the people on
national television if you will, I'm unavailable. I mean, Robby masaharu, we have come to believe in
the master of all nations and all people in all generations, the master of Musa and heroine, the
Musa alayhis salam could not have found a larger audience to speak to, you know, who gave him that
stage and set up the conference for him and then gave them the MC gave him the main platform who did
that for him around. He set the stage his planning set the stage for his own
		
00:30:00 --> 00:30:44
			Destruction, slowly but surely headed in that direction. But I want to tell you something really
incredible in this ayah in this ayah is sort of the Prophet, Allah azza wa jal says while Sudan is
Sabine and I'd like you to remember that until the end of this notice the words are was so Danny
Sabine what you know what that means he was kept from the right path. He was obstructed a love
cursed him in a way that he was no longer able to come to the straight path. Now this stubborn woman
okay to fall in love hit up same IIT end. One dub comes from for a Buddha hub and the other tab is
now coming for which individual phenomenon and what does Allah say about around he was kept from
		
00:30:44 --> 00:31:06
			coming to Islam. He was kept from coming to Islam. And I want you to remember that until the end of
this dose will will appreciate a miracle of Quran a miracle of Quran injustice is how Allah azza wa
jal, you know, gives us a challenge in his book that you know, I'll be back and back and Danny Rahim
Allah spoke about in great detail, but we'll get to that towards the end. Now.
		
00:31:07 --> 00:31:47
			We deal we dealt with a phenomenon and the parallel between phenomenon and a Buddha have just now,
but we're gonna go further and look at some more linguistic meanings of the word but before we go
further, not an attempt but halachot one of the meanings of that but also to die violently. Carla
McCarthy has a lot he also said to suffer loss. So now we're combining all of these meanings.
Mattila ha but and to go bad and to goes you know, like food goes bad. You know, it gets sour and
deteriorates. Right? And it gets like, smelly. That's also habit, you know, and so this is one of
the other meanings of color. I don't want that and to go to waste. What cane soft rot mean cool
		
00:31:47 --> 00:32:26
			Lehigh tuber also means to be completely void and devoid and emptied out from any good whatsoever
while hustle Yeah, Dana, this is important and unless specified both hands because Allah said may
both of his hands be destroyed bit above, Allah specified his both hands attributing them to
destruction, the anacs Allah Imani yakushima because most actions are done with what hands so what
Ally's saying is everything he does is gonna end up in destruction. Everything he does in life will
be better have no goodwill and time into destruction. What penal meraviglia Dean nafsa who that it's
also said by saying both hands it actually means is an Arabic figure of speech, it means himself,
		
00:32:26 --> 00:33:04
			may he himself be destroyed, and he and everything he does in other words, the figurative meaning
would be May he be destroyed slowly and May everything he does be also put to waste put to
destruction. By the way, what does he do? He tries to destroy the mission of the messenger
sallallahu alayhi wa sallam, that plan failed, and then he himself also is destroyed and we'll see
how he comes to his death and how Allah fulfills this promise will cut you unbearable yet and
enough's. And like I said, just now it may be implied that by saying hands You mean the person and
Allah does this himself when he says Bhima Mata Doc, because of what your hands sent forward, Allah
		
00:33:04 --> 00:33:41
			speaks to the person on the day of judgment and says, This is because of what your hands sent
forward, meaning what you yourself sent forward. These are the deeds you did that you invested in,
that you can reap the benefit from in the next life. So yeah, da da, da, da, da, da, da, da, da, da,
da, da academic. These are expressions using the Quran for what a person does. So the two hands have
that benefit. Now, other words, by the way, Justice vocabulary, those of you that are into Quranic
studies, other words that are used for flame or a flicker in the Quran recently have a beautiful red
flame, right? Other words are shoe off and no house and marriage and Sharon. These are other words
		
00:33:41 --> 00:34:22
			in the language that are using the Quran to describe flames, but this is not the place for them.
Now, another implication of why both ends of Abu lahab are mentioned when Amanda halakhah tiada, who
made his hands be destroyed the unknown female Yahweh because it is narrated Ahava? Hey, john, hey,
john Lee Rasulullah sallallahu alayhi wa sallam, he grabbed a rock to hit the messenger and he
sought to sue them so his hands were committing an act against the messenger RNA Sato Salaam sola
cursed his hands. That's one of the narrations we find. This is commented on by as a machete in Alka
chef anyhow. Now we come to this victory yet again. One more commentary before we move further about
		
00:34:22 --> 00:34:27
			the hands who add new Idina who adonia who la Who?
		
00:34:28 --> 00:34:42
			One of the meanings of saying both both his hands be destroyed his his Deen and his dunya and the
the things he does beforehand and the things the first things he does and the outcomes of them when
he ended the day in the general surgery man for our
		
00:34:43 --> 00:34:48
			mother. Only human Salah will
		
00:34:49 --> 00:34:59
			smile smila the Arabs would say that your right hand is a weapon to attack and your left hand is
there to defend like you can imagine a warrior right hand sword left hand shield and unless
		
00:35:00 --> 00:35:39
			Be both hands be destroyed. What does that mean? One he will not be able to attack two he will not
be able to defend these are the meanings embedded inside me both his hands be destroyed, meaning the
What good is a soldier in the battlefield. If he has no capability for offense and no capability for
defense, both of them have been removed from him. Lima can Nauvoo Why did Allah give him a nickname?
You know, his original name is Abdullah Rosa. And in Arabic literature when you give somebody a
cornea, when you give someone a nickname, it's considered an act of respect. It's considered an act
of nobility to give somebody a title other than the one they own. Now Abu Jihad was given that
		
00:35:39 --> 00:35:43
			nickname as an as an insult because his original name was
		
00:35:44 --> 00:36:20
			the father of wisdom, but because of his behavior, he ends up getting called the father of what
ignorance right the super ignorant, but Abu lahab is actually a complimentary It was a compliment to
him because it expressed his good looks, you know, others even say he was called that because he had
a hot temper like a flame is heated. Right? So his good looks and his hot temper but nonetheless,
this was sort of a compliment that was given to him. So the question is how come the Quran uses a
compliment to describe him? And there are meanings benefits from it. The first benefit is what's his
real name? His real name is Abdullah Rosa, the slave of Allah Rosa. Rosa is a false god. Allah does
		
00:36:20 --> 00:37:03
			not dignify him by mentioning the false god that he worships. Why should a larger would have
mentioned his false god and call him his slave because he's not really his slave? That's a false
idea. His name itself is a lie. Nobody is the slave of oryza. That's not true that doesn't exist. So
the first benefit is not even acknowledging the false belief that he carries. The second benefit is
in a Nola McCallum and now we're Malou in an in an area that in that in the hub, you see, because he
is from the people of fire, and Allah is going to put him in a flame that is also flickering red.
Why not call him by his name because now his name has been given a new meaning when from now on when
		
00:37:03 --> 00:37:26
			he's called Abu lahab. He's not called Abu lahab because he's got reddish skin and it looks good,
but it's because he's gonna be in a lab forever. So the meaning that the the connotation of the
nickname that's being used a lot changed it forever. subhana wa Taala and how do we know he changed
it forever? sales law now run. Now if you say sales are not on it's enough to be thrown in a fire
but I'll let him stop there. What did he say? That
		
00:37:29 --> 00:38:06
			a fire that possesses a red flame? You like to be called by red flames? Hmm. You know what, you'll
be known for it forever. You know, this is a lot as though it's an issuing sarcasm against this man.
So anyway, um, but yeah, I've been I have been with them. And so you know, in Arabic like I said,
when you say a boo something you're affiliated with it I will shout Sharif. And if you say the
father of evil the guys just truly hate the father of good means a really good person, you know
about so when Allah says Abu lahab it means this guy's all Forever and always going to be known for
a flickering hot red fire. Now
		
00:38:07 --> 00:38:11
			debattista avina have we talked about but what's missing? What?
		
00:38:12 --> 00:38:51
			There's What up at the end, and a welder up with any cover? What does that mean? The first part is
Allah issuing a curse against him. May his hands be destroyed. That's made happen. Now when you say
may Something happened, may you benefit, may you get better, no guarantee if it'll happen or not.
When you say me, the next part what dub and he is he was in fact destroyed, it is as good as done.
In other words, first and less has made happen, then it's guaranteed what that but and it will, it's
bound to happen. Again, I mentioned how the past tense is a guarantee. So Allah has guaranteed that
it's bound to occur. Remember how used to make fun of it. Now, let me tell you something about the
		
00:38:51 --> 00:39:27
			character of a bulldog. This guy was scared to fight. You know, if Abu Jihad believes in the
nobility of his tribe, he believes in the sanctity of Quraysh. He wants to fight the messenger
sallallahu wasallam because he thinks he's fighting for a higher cause the dignity of the tribe,
he's even willing to go out to bother and fight. Abu lahab doesn't go to bother. A Buddha was too
scared. You know what he does? He's a wealthy guy. So a lot of people owe him money. So there was
this mercenary, this warrior that owed him money. So he tells him, Hey, you want to pay me back? Go
fight for me. Go fight on my behalf and the guy got killed.
		
00:39:28 --> 00:40:00
			He wouldn't even fight himself. Not only is he a wretched enemy, he's also a coward on top of that.
Now, how does he come to his death? What is mentioned what is narrated about him is he developed a
very serious disease, very serious disease, where he started developing these swellings all over his
body. He started getting that these big, big bumps all over his body, and it was considered
contagious. So his sons and his servants, family, everybody ran away from him because they're afraid
of getting infected. So he
		
00:40:00 --> 00:40:46
			dying in pain slowly, slowly and nobody's there to help him. He dies this vicious vicious death with
his skin popping and pus coming out and his corpses lying there and people are afraid to touch his
corpse because they're afraid they'll get sick. So his sons finally hired some abyssinians, who got
a bunch of logs of what they dug a ditch and they got a bunch of tall logs of wood, and they pushed
his corpse like this with a log of wood to throw him into the ditch. They wouldn't even touch it
that allows words come to fruition, that he will he will die a slow painful death, slow destruction
debattista abena hubin waterbus harmala even in this dunya he suffered, even in this dunya Allah
		
00:40:46 --> 00:41:11
			fulfilled his promise upon Allah tala. Now ma alumna and whom Allah who Wanaka sub, neither Allah
says his his man, his wealth, his assets, did not benefit him at all. at all, the word man I'm
translating is not at all. Now the word Maya is important. It's there are different kinds of
negation in Arabic, you could say Lamborghini, Lamborghini and Komodo. But he says
		
00:41:13 --> 00:41:52
			the word map when it's strong, it's accurate. It's more emphatic. So not at all. That's how I
translated it. The second benefit of map is that it's always used to negate a countering idea. In
other words, the correlation of course, he himself believed what's the biggest thing he has to his
advantage, as well. And Allah refutes that idea and says, No, no, no, no, no. And the word Allah
here even understand its guarantee of the future, because when the surah was revealed, this hadn't
happened yet. So even though it's commonly translated, his wealth and whatever he earned, did not
benefit him at all what alive saying it is, it will not benefit him at all. That's what he's
		
00:41:52 --> 00:42:10
			actually saying. But he's saying it in a guaranteed form. So he's using the past tense, the
guarantee of the future used in the past, and this is part of the law in Arabic, right? So now he's
been openly told publicly, listen, you're gonna die. A slow painful death is guaranteed, and I don't
care how much money you have.
		
00:42:11 --> 00:42:50
			And on top of the money you have whatever you want to earn on top of whatever you want to earn, on
top of that, none of it will come handy to you and in Arab tradition, womac gossip and gossip, yes,
mill fee and olade. You know, the curse of the earning, what is included in it is your children,
your children are considered part of your earning your status comes from also how many sons you
have, who carry your name, right? So keeping that in mind, your money, nor your children will come
to any benefit for you. Not none whatsoever. have no clue why Microsoft, by the way, also, no, I
didn't mention this, I do talk about it here and there. There is the third person, you know, secret
		
00:42:50 --> 00:43:29
			ally being used third, but he didn't benefit him not benefit you. Allah does not dignify him by
addressing him. And this is a tradition of a law against the worst catfish, right? He doesn't
address them directly. Whether you call him Humala laughing at me, not in this dunya in the next in
the Quran, Allah says whether you call him Allahu Yeoman to address them on the Day of Resurrection.
Now, the first thing was a man who is implied, you know, because Elon mentioned two things, not not
his wealth, not what he earned. But usually for us, what do we think your wealth and what you earn
is one in the same thing. So I separate the two things, what's the benefit of that? There are
		
00:43:29 --> 00:44:11
			several benefits. One of them is mine is something he already had because of his high noble lineage.
Now if you have good money, you can invest in and make even more money right? So man who what he
already had without putting any work in. And my cousin, what he even worked for, and acquired, both
of them combined still will have no benefit for him whatsoever. Now, the heart of the heart,
Ramallah he narrates my end through whom Allah who I'm a local Habiba, Nikita hufa Dawa to
Rasulullah sallallahu alayhi. Salam, his, his wealth that was put, you know, Allah said his hands
were destroyed. Well, what was his hands being used for his hands were being used to spend money
		
00:44:11 --> 00:44:52
			against the Messenger of Allah sallallahu sallam. Not only was he not a beneficiary of his wealth,
even though his cause didn't benefit, the cause of trying to harm the mission of the messenger did
not come to any fruition regardless. The other thing that's mentioned is when Allah says, you know,
if not to benefit, maybe he did do some good things, you know, some courage, sometimes they would
give some charity, some soda to keep a public face. And you know, when these people do such things,
even if they do it to show off or you know, like Allah says, Allah won't even Salah right? But if
they give to the people, even if they give to show off in their heart, they think, yeah, at least I
		
00:44:52 --> 00:45:00
			did some good things. I'm not all bad. I do some good things. So even he thinks he earned some good
deeds. So well NACA sub even negates that.
		
00:45:00 --> 00:45:23
			Whatever you think you earned that's good. You got nothing, what Kadena Illa? I'm Illumina Hamelin,
for Jana habermann sora we will come to everything they had done from any good that they think was
good, I will turn it into nothing. When you don't have a man don't think of good deeds good deeds
come after you have in mind, they have no value before if you negate a man especially in face of a
messenger that is right before you send them now
		
00:45:25 --> 00:45:34
			moving forward inshallah Tyler this ayah this ayah will Magnon whom Allah who will Mikasa we've
heard similar lessons before, for example, yes, I will and no matter who
		
00:45:37 --> 00:46:16
			he assumes that his wealth is going to give him eternal life, I will have in particular took pride
in two things, his wealth and his good looks, and a lot took two things away from him. No benefit
from his wealth, and the disease he got was a disease of the skin so what did he take away from him?
Is good what he took pride in his good looks upon a law and on the Day of Judgment, the person
himself the cafe himself cries out now alvernia Nemanja halakhah Annie so funny. My wife didn't come
to any benefit for me and all the authority I had destroyed me. Now unless I say Aslan on very soon
see this the tenses switched, the tenses switched. Now the past tense was used to talk about the
		
00:46:16 --> 00:46:56
			future. Sir is also used to talk about the future but what's the difference? The immediate future is
used with the past tense, something that's gonna happen very, very soon. So soon, you can even talk
about it in the past tense, meaning this is destruction in this world. But his destruction in the
next world is not that soon. It's farther away when the day of judgment comes when he's cast into
hellfire. But that day of judgment as far as ally is concerned is not that far enough from Yolanda
Hooper Eden, wha Hoo kariba they see it far away but unless as we see it very near, as far as we're
concerned, it's very near. So Allah uses the word Sir, sir, this is saya slur very soon he will be
		
00:46:56 --> 00:47:30
			cast, he will come into contact with he will be chucked into chucked into what now on a flame that
Allah has been, which has the possess it possesses in it, this has the quality of red flame and
flicker in it. That and this is again sarcasm and wordplay in the Quran, specifically, specifically,
an attack against him attacking him and his pride you you like to be called by flames, that's what
you're going to get exactly was seen a little worried as Mufasa uncomment the scene here is to issue
him a thread and a warning that it's going to happen very very soon.
		
00:47:31 --> 00:48:09
			I asked you to remember one thing I'm still gonna I'm not gonna comment on it, but I will remind you
what it was. I asked you to remember one thing when it was talked about what did Allah say he was
kept from accepting the path he was kept from Islam. When abab was mentioned for him, well not
according to fit in Laffy phenixid I also had on what Allah was Sudan is seven different he said
well, about Fidel and he was kept from accepting the path he was obstructed from it. That was a
curse on fit on that he could never come to him and he could never come to it, he was prevented from
it. Now keep that in mind until we reach the conclusion By the way, what time is solid? Just 930
		
00:48:09 --> 00:48:20
			Okay, so Well, let's, let's see if we can reach there in time. And now we're turning to the missus.
We're coming to you know, Jamil Her name is Ottawa, the originally the Ottawa and she again is from
the lineage of
		
00:48:21 --> 00:48:57
			omega. And she is the sister of Abu sufian. She's related to Alba Sophia, and she again comes from a
very high noble lineage. Like I said, this was a powerhouse celebrity couple and mcca both known for
their good looks both known for their wealth and status. And she used to like to show off her status
you know how she used to wear this really expensive necklace, when she walked around town and she
liked to show it off. You know, really really expensive jewelry, the big diamonds and rubies and
things like that you keep them inside you don't flaunt them, but she liked to do so this was kind of
their their their way of showing their superiority around town. Now we're gonna read some some
		
00:48:57 --> 00:48:59
			background in regards to her.
		
00:49:00 --> 00:49:33
			And then we're gonna have Canada fast and I'm in Georgia call it when it will not win for Canada
Dotty Mohammedan. For acaba, Allahu taala Hubbell and Fiji the honey mustard in Laos holla. She used
to grab her necklace when she saw the messenger so I saw them and she used to say I swear by Nat and
Rosa, who are laughing to resolve the false god that they worship. I swear by these false gods she
would say, I will for sure I swear by it for sure for sure for sure spend this necklace to complete
my animosity against Muhammad.
		
00:49:34 --> 00:49:59
			She would swear that she would spend even the most precious possession she has just to fulfill her
her mission of animosity against little sutala little sort of a loss I sent him a lot causeless in
this ayah there are several things in this ayah that are remarkable. First of all is the word in
law. In law. ma ma ma ma v says something amazing about the word MRR. There are two words used for
wife in the Quran. There's the word Emma and there's the word zellige. There are two words
		
00:50:00 --> 00:50:21
			End Zone. Now, sometimes Allah uses imara. And sometimes Allah uses xojo for example, when he talks
to the messenger, so he says, Yeah, you're gonna be equally as logic as logic, he uses the word
search for the mother of mothers of the believers. Now, when he spoke to Adam alayhis salam, he
said, Yeah, Adam spoon and our
		
00:50:22 --> 00:50:34
			agenda. So joke, okay. So you might start thinking maybe xojo is used in good cases, and Emma is
used in bad cases, but that's not the case. For example, Allah says, Pharaoh,
		
00:50:35 --> 00:50:43
			Pharaoh, the wife of Fidel, who's actually the law, who's one of the greatest women that ever lived,
where does use for her Mr.
		
00:50:44 --> 00:51:16
			Zakaria and his salon. When he made dua to Allah He said, Why can t maratea? Kiran, my wife is not
able to bear a child what Where did he use imra. So now we're finding sometimes they'll just use
sometimes, Imola is used. Now, for a year. This is not at a personal level, but this is at a
societal level, what are the two benefits of marriage? What are the two functions of marriage, the
number one function of marriage is to increase good in society and decrease corruption.
		
00:51:18 --> 00:51:55
			The purpose of marriage is to create more harmony. Two human beings come together in harmony to
families come together in harmony. And what does that do overall, it brings human beings together in
harmony, the purpose of marriage is one of the main purposes of marriage is harmony. The second
purpose of marriage is this is the only legitimate means by which human beings can continue their
species. You can have children by a legitimate means, or you can have them by legitimate means. And
the only legitimate means is marriage. The two fundamental purposes of marriage are harmony and
children. These are legitimate children, that is to say, right, these are the two fundamental
		
00:51:55 --> 00:52:03
			purposes of marriage. Now, a shout out to him Allah comments when any of these things what, you
know, when any of these things is missing.
		
00:52:04 --> 00:52:34
			When any of these things is missing, then Allah uses the word amaura. When a child is missing, or
harmony is missing, he uses what word and both of them are there he uses knowledge for the mothers
of the believers because they're called talked about collectively, Allah uses as much either and
Islam is in general, there is no issue of children because you yourself have eternal life. So in
general, what do you say Oh, school Antigua. xojo there is no issue of children never harmony is
there 100%. Now the one of the most interesting thing, by the way,
		
00:52:35 --> 00:52:37
			What's missing? The wife of Finland? What's missing?
		
00:52:38 --> 00:52:43
			There's no harmony. Also, there were no children. You know, that's why she loved getting
		
00:52:44 --> 00:53:23
			loose on Islam. Right. So now, what about zecharia? Is What's missing? There's harmony. Absolutely.
And actually, even in the in the case of Ibrahim alayhis, salaam, when the angel came and told him
that he's gonna have a son, Allah uses the word in wa barakaatuh, Morocco, right, his wife left. It
was not a bad word. It's not a bad, it's a noble word, both of them. The word by itself means woman
or woman its uses in a Botha, the wife of when you use it a lot for then it becomes wife. It's a
noble term nonetheless. But we're trying to make a point about subtlety here. So what was what word
was used for sectarianism spouse for the law? in law? What can I say? marotti. Hopkin, but the Chief
		
00:53:23 --> 00:53:25
			zaccaria spouse did eventually have a child,
		
00:53:26 --> 00:53:35
			she eventually had a child right? Now there's nothing missing. There's a child and there's harmony.
So Allah says, what will happen? Allahu
		
00:53:36 --> 00:54:16
			Allahu xojo. When he gave him Yeah, he said, we we fixed for him, we reconciled for him, we better
for him his OGE. So before the child, what Where did you use and why and after the child who used
xojo. Now, this is again, just to be clear, not to say that there's anything missing or anything
inappropriate about a couple who cannot have a child, or they're somehow something is short or not
as good or not as highly ranked, etc. But we're talking about the purpose of marriage overall, and
the purpose of marriage overall, there's no denying it. These are the two reasons why we get
married, there is you know, there's no denying that if the if you know, if human beings as as a
		
00:54:16 --> 00:54:26
			whole do not have children, this species is extinct, and the only normal way of having children is
by means of marriage. Okay. So now he, we use the word Emma here. So what's missing?
		
00:54:28 --> 00:54:59
			There, they have harmony. They have children, which, you know, this is not the kind of harmony
that's intended to negatives don't make a positive. Right? That's what the case is here. So you have
an evil wife, and evil husband and they tag team very well with each other. But that's not what's
meant by Harmon. what's meant is an increase of good not an increase of evil. These two coming
together didn't increase good in society. What did it increase evil. There's the so this is not
really a case of the harmony that is intended anyhow. So
		
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			Allah azza wa jal says mama tofu. Now this is more food there's a dama
		
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			dama on it is important This makes it a second find, in other words is La La La Habra, Morocco. This
is in fact an attorney. In other words, he will be thrown into a fire that is made of flames and so
will his wife. It's a continuation grammatically of the sentence. Now what's the benefit of that the
fire had a quality, what was the quality that they have and that quality is describing which person
a Buddha have, but she is in sync with him. So she shares with him that same quality of flame. When
she goes into the Hellfire, they tag team in this dunya so they get the tag team in the next life to
Subhan Allah. Then Allah says comma, before I get to help him have my letter, there's a photo on it.
		
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			And this photo, you know, the this is called one Soobin grammar. In Arabic grammar. They call this
the NA sub statement soup. And in classical Arabic, there are 16 reasons why a word can have a Fatah
on it. One of those 16 reasons is a schatten meaning condemnation, curse, anger. Allah is so angry
at her he doesn't say hi Milan. He says hamana
		
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			me this is a way of Allah mentioning her with disgust and the disgust is captured in the Fatah. This
is why you know, a careful study of classical Arabic is so important. You overlook these kinds of
lessons, you will read in translation, the carrier of firewood, completely missed what a lie saying
that carrier the way Ally's describing that carrier carrying firewood less disgusted with her and
that disgust is manifest just in that Fatah just in that pattern. Then there is the word Kamala not
homina homina ism file carrier hemella. mubadala
		
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			means the one who keeps on carrying and keeps on carrying and keeps on carrying and by Hammad and
fine in Arabic, you refer to it when you refer to something that has a profession like hubbas. You
know, cubs was cubs bred a baker is called hubbas. It's his profession, how Merlot and Hopper was
actually used for sleeve women who used to carry firewood around. And they were actually in ancient
Arabia. They were called have my little hubbub. And Allah uses that and you know, she thinks of
herself as way up here. We appear way above that lower class of slave women that carry firewood. And
what does Allah call her?
		
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			Mama and Papa. Allah insults her and degrades her with this word with this phrase. And some Allah
comment hamata this hubbub is dry wood that is used to make fire. You know, and they don't have
heating systems back in the day, right? You can just turn the, you know the thermostat on at home.
So how do you get heat in the home, you have to get firewood delivered and the slave women would use
to deliver it. Now he's calling her by that name saying I have no respect for your status in
society. I don't care who you are. When you mess with this messenger sallallahu wasallam you have no
respect, you have no dignity you have no status. So he calls her have my little club. This is there
		
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			are two additional benefits of Hamilton Hutton. So some comment that that fire that is the hub that
is read. What is the fuel that will give it that flame? That redness is firewood and one of her
punishments in Hellfire she's got a she's made to go carry firewood and bring it back and burn the
very fire that she and her husbands are writing husband is writing in this is part of the the
punishment that she gets to go and make her pet her punishment herself worse. She's facilitating the
fuel for her own fire. The third meaning of humanity that is taken is as a figure of speech from
from you know, the study of Edmund Bian actually, and what it implies is that, you know carrying
		
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			firewood means that she used to take bad news from this one and take it to that one and spread a
rumor from here and spread it there causing a fire between people giving them fuel for fire. So it's
understood as a figure of speech said that this woman loves gossip and controversy and trash talk
and that's what