Nouman Ali Khan – 109 Kafirun B

			Yep.
		

			Somali
		

			hamdulillahi Rabbil alameen wa salatu salam ala ZB mursaleen le he was aqui, Minister nevison that
he let me do my bad. We are discussing the final idea of social capital and we're making two
additional comments in shallow data before I get to the final comment.
		

			The first of them is, in the previous surah a personal attack was made against the Prophet on a
subtle Salaam and his family with use of the word but Allah Mohammed Omar Abdullah that the prophets
families cut off and his name won't last. And you recall that from our discussion from last couple
of weeks,
		

			and in response in the surah, Allah azza wa jal did not say to the all of the believers, because
it's not just the messenger himself, so I sent him but it's also under the no matter who those who
are with him. They're also not going to worship what these people worship. They're also in rejection
of this, but because they thought that the Prophet by himself isn't strong enough, and the fact that
if his lineage is cut off, he's just by himself alone. Allah azza wa jal in this case highlighted
that even the messenger alone is enough for you people. So he doesn't say Ulu. Yeah, you help
Garfield on all of you say you have caffeine Oh, no, and not even know that we do metabolism we do
		

			not worship what you know. You alone say to them, you stand up to them alone. You know, these, this
is a lesson in the Quran. The Sahaba of the Allahu anhu was very weak sometimes, from a historical
point of view, people will say that the non Muslim the disbeliever will say that Muhammad, you know,
he was a great leader, but he was nothing without his followers. maravilla do you use language like
that? Muslims don't use that language, but non Muslim historians do right? That he depended on his
followers. Now look at the wording of Allah in Latin surah, who, for Cardenas, Allah, Allah, so to
tell Toba if you don't help him, he tells us that if you don't help him, Allah has already helped
		

			him. Allah has already helped him, some of them. So that's not our attitude. Our attitude is he has
already gotten the help from Allah. You remember in the Battle of Penang, the some of the Sahaba got
shocked, and they ran off and he was by himself and the arches are above on the hill. And he's just
standing there saying, I know Rasulullah can I'm the messenger. You know, I'm the son of, you know,
Abdulmutallab, I'm the messenger, I'm not a liar. And he stood there by himself. So the lahardee
said, and this is the courage Allah has given his messenger. And he said to his son, this is the
first thing. The second thing is I told you that, you know, they were looking to compromise with the
		

			messenger.
		

			But a lot tells him that he's not the one you should be dealing with. This is these are my
decisions. He's only communicating my decisions to you. So it doesn't begin Yeah, you have caffeine
and become begins. Cool. In other words, those words aren't even mind telling me what to tell you.
How am I going to be the one to make these decisions? So at the end of the ayah locum Dino come when
he a dean, that noon at the end of Dean is actually the knee? The knee? You have your dean and I
have my Dean, and there's a Yeah.
		

			It's in the buffer, right. So you put a Yeah, at the end. And for rhetorical reasons they Yeah, is
removed. There's no yeah, there was only a customer and if you read the masafumi, the convener
camellia de ne, is the customer there. So the year is removed, right? This is this kind of, it's
called have an Arabic permission to take a look word out, is used for several purposes. One of them
is for exclamation for exclamation. In other words, when you're excited you say something like this,
emphatically, then you don't say Dini, you say, Dini, similarly, when we beg Allah azza wa jal, we
don't say or be we say Robbie, or bill fairly, or be short. Why is it short? Because we're desperate
		

			before Allah azza wa jal and it's a it's a, it's a cry to Allah. here that's one of the reasons is
is the emphatic power with which the messenger is declaring that this is my Dean. The other is his,
the yeah would refer to the messenger Elisa to saddam, and his role has been minimized sallallahu
alayhi wa sallam in this declaration, as Allah, his role from the very beginning has been maximized.
A loss rule has been maximized with the word cool. And by removing the Yeah, at the end, it is as
though a lot as originally saying in the end, even you don't mention yourself much. It's not really
you who's making this decision. It's not really useful, how to lie. It's a very beautiful and
		

			powerful and eloquent conclusion to the solar. And here's the third and the most important point
that I wanted to leave you with. inshallah, I've been telling you all along in these last 10 solos,
that they are not only a good depiction of the Syrah of the Prophet sallallahu alayhi wasallam. But
at the same time, the connection of the legacy of Rasulullah tied to the legacy of which messenger
Ibrahim is atossa Now listen, I'm taking you to another place in the Quran. I'm going to translate
just a few words from this long iron clad carenet laku swattin Hassan Fei Brahim that already there
is a beautiful model for all of you.
		

			Especially in the legacy of Ibrahim alayhis salaam, when Latina Mara who and those who are with him
if Call of Duty call me him when they said to their nation in Bora or min come when we met Abdul
Rahman de la, we are completely disassociating ourselves from you no doubt about it. Listen to these
words carefully. They said there is no doubt we are disabilities disassociating ourselves from you
and from and what you worship anything besides Allah, anything that you worship, besides a lot,
whatever it may be, we are cutting ourselves off from you and your worship. Sound familiar? So how
Allah and he goes gefallen v come we have disbelieved in you. In other words, we are doing Cofer of
		

			up and your religion. Well, by the way, Baba banana obey Nakula Dawa to one Baba, Abaddon. And now,
animosity and hatred has has been born between us and you forever. for that group in particular, has
taught me and will be left here until you believe in Allah The one and only panel and the ayah goes
on about the exception of Ibrahim and he made to offer his father when he made for his father. But
look at the IOD. Isn't this another depiction of social capital and how the messenger deals with the
crush? He is repeating even in his animosity against the crush, repeating the legacy of Ibrahim
alayhis salam, not just in for Selenium beaconhouse of Han Allah, how beautifully Allah ties lessons
		

			together in the Quran, work identical to fasudil. This is how we explain the heart. How beautifully
things come together, how incredibly well history connects. And here you further appreciate what I
said just a few minutes before what I said. The messenger was told to speak alone. He was told to
speak alone. And Ibrahim Alayhi Salaam who had very few followers, even he was told to speak with
the believers that were with him. The irony, you know, the contrast, who has more followers,
Muhammad Rasulullah sallallahu sallam, and Ibrahim has a few followers. We know this from history,
with you know, barely ever mentioning his followers. He actually even saw he himself is called
		

			omoton.
		

			He by himself was called an oma. But the few followers he had he was supposed to stand together with
them and then speak up to his nation. But Rasulullah sallallahu who has many more followers than
him? He's asked No, no, no, you go speak alone. You go speak by yourself because they need to see
what you're made of. They need to see that they cannot be talking to you in this way. So Lola honey
milazzo just give us an appreciation of the Quran and understanding of it and a love of his
messenger sallallahu alayhi wa sallam. barakallahu li walakum fucoxanthin Hakeem when in fact anyone
here can be it was akima salaam aleikum wa rahmatullah wa barakato.