Mohammad Qutub – Tafsir Juz 29 #21 – Al-Jinn 2

Mohammad Qutub
AI: Summary © The Bible's guidance and guidance for everything, including personal and professional matters, is essential. The title "by the way" is used to guide people to find the right path for their problems, and the use of the Prophet Muhammad's words in the language is discussed. The segment discusses the origin of evil and the need for a return to the internet, and the importance of avoiding negative emotions and protecting the person from the jinn. The speakers emphasize the importance of the Quran in protecting the person from the jinn and the need for differentiation in court cases.
AI: Transcript ©
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Sit on one more

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behind I mean what

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do you do now? Hmm you know have you been out

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of it costume oh hang

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on early heels to Harvard to who would have your in woman to be on BSN in windin Subhanallah Mallanna tena Jalali Maha came from this roughly Saudi Arabia silly that Amelie Sani Cabo Kalia of Hammond la I mean all praises due to Allah Almighty

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wish and praise them and blessings upon the final messenger and the Beloved of Allah. Prophet Muhammad sallallahu alayhi wa sallam his noble family, righteous companions and all those that follow them with the right guidance until the day of judgment and the

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glory be to you or law knowledge have we accept that what you have taught us Indeed you are the All Knowing the on wise we ask Allah subhanaw taala

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to bless this gathering, and to open our hearts to the Noble Quran and increase our knowledge in it in our faith in it, and to make it an intercessor for us in sha Allah on the Day of Judgment.

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Dear Brothers and Sisters, we continue with source Elgin.

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Last time we left off

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proximately with verse Let us say eight.

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But before that, I just like to make some comments on some of the previous verses that we already studied.

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We had spoken about them in terms of what they mean, meaning,

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trying to understand the verses. We didn't speak that much about some of the lessons that we draw from them some of the wisdoms

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from them. So briefly, I'll just mention a few things. The first verse, of course, is the fact that Allah's pantalla inspire to Prophet Muhammad Salim that here is a group of the jinn, listening to your recitation. This shouldn't increase

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our faith in the normal Quran. Everyone says, Well, I believe in God, well, definitely. But how much do you believe? And how much and how valuable is the Quran really to us? Okay, because we are weak of faith.

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I mean, do we say that our belief in the Quran is like the beliefs of those how that look, Quran knows absolutely not, even though we say we are absolutely certain it is from Allah subhanaw taala.

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But why don't we love it as much as they do? Why don't we read it as much as they do? Why don't we implement it as much as they do? It means the belief is there, but it's not as strong. And one of the things that strengthens that faith in the Quran, especially because we are weak of faith is the more people we see reciting it, the more we feel, this is the book of Allah. These are the words the philosopher $100 those who feel that when you're in the huddle

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and you are and the Imam is reciting the Quran, and you feel here are 1000s of people, maybe even millions, and they're all listening to one speech. And that is the book of Allah subhanaw taala makes you feel the greatness of the words of philosophy. It's a little bit different than when you are reciting the Quran alone. Right? When you when you are listening, and you feel that here are 1000s of people and they're all hearing just one speech allows the speech of Allah subhanaw taala it's something amazing.

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Allah is telling you not only that human beings are reciting the Quran, they are listening to the Quran.

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Something amazing the jinn Subhan Allah, all of these creation that we do not see, they're listening. And not only that, they're amazed by the Quran and the

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Quran and what is this amazing Quran? It means the jinn are the ones who have been affected by the Quran. Why don't you have feeble human beings also be affected by the Quran? Also be amazed by the Quran by the wisdom of the Quran.

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So they said

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something amazing, mind you, maybe they have not listened to it all but just listening to some of the verses made them conclude this Yeah, as he

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guides to the right course. And Rust is a general term for everything for the right chords for the straight path for the best guidance for everything that is best.

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From hearing some of those verses, they realized the Quran only guides to that which is good to that which is right. Where are we the Muslims from this guidance from this characteristic of the Quran? Indeed, Allah

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Sinha has been busy here

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This Quran indeed guides to that which is

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Allah in.

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So everything, Quran is the best of it. Everything in the Quran rises to

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is the straight path, the straightest path, there's anything straight, the most strength is that which isn't normal for us, in terms of athletes, and in terms of Cherie, and in terms of manners and in terms of everything that you can imagine it is.

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Do we treat it that way?

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If indeed it guides to that, which is

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that which is most straight? Do we treat it that way? Do we answer the column the Quran? Do we implement the commandments of the Quran? Are we treating it as a book of rules?

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Or are we treating it as a book of

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right? Most of us are treating it as a book of

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putting it on our hearts and our forehead and kissing it and then putting it on the shelf where it belongs.

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Not in our hearts and not in our hands reciting it on the shelf where it belongs in the car where it is protecting me know.

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Read it,

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to take guidance from it, to take the straight path to find out the solution to your problems, to your predicament. Read the to find out what what is the way out in this situation. That doesn't

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mean

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every predicament read the Quran, it is a guidance to the street until that which is best, and we should treat it

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as such.

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FBI

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Of course they glorify Allah subhanaw taala and we spoke a lot about that and how they immediately renounce their leader Iblees and they called him someone foolish, or that it applies to every one of them. We spoke about that also, and how Subhanallah they thought in their fitrah that no one will tell a lie against Allah subhanho wa Taala be it human beings or jinn. And

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this shows you that this is what is normal and this is usually what is acceptable.

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Then

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last panel to Allah tells us about how men from the human beings sought refuge in men from the jinn and how that only increase them in burden and sin.

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And this is precisely the case my dear brothers and sisters, when we seek refuge in anything and anyone other than Allah subhanho wa Taala they will only increase you in sin and they will only increase your burden. You want to solve your problem. You want to bring solace to your heart.

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Seek refuge in Allah.

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In that problem which is unsolvable by anyone other than Allah, seek refuge in Allah Wallahi My dear brothers and sisters as

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the poet's says everything besides Allah is false when

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everything that we see, besides Allah is false. Have you not tried it? And also reached that conclusion? How many times have Hala we dependent on something other than

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how many times we felt

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this thing will never fail, it will always be constant. This person is always there for me. And one day he was not there for you. Because Allah subhanaw taala is showing you the only thing that is constant and will never ever change and will always be there is Allah subhanaw taala everything else is false.

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And is not constant and cannot always be dependent on it. Believe me, I'll try to be there always for you.

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But in the end constancy as for Allah Allah,

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seek refuge in Allah Alone depends on Allah alone, and he is the only one who will guide you and help you

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as you thought that alone, never send a messenger and this is Subhanallah part of the ideas that some human beings have, and even some of the disbelievers now

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you're telling me there's a messenger that Allah, Allah says, Why is not so strange? You believe in Allah subhanaw taala if he does, then the question becomes then you must believe that He is sending you a Messenger. I know

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I just want to speak to you directly. There's not something amazing, it is actually very normal to believe that it was sent a messenger to tell you precisely what it is. And in fact,

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recently, I was hearing the story of one of the people who became Muslim. And it turns out he was actually an American soldier. And he said, precisely that I believed in Allah subhanaw taala. But my belief in Allah subhanaw taala was obviously not correct as I was a Christian before. But then finally, I found the right creed in Islam.

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But after that, I wanted to know more. And I was thinking to myself, well,

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this Christian concept of God cannot be the right concept of God. And I want to know, What does God tell me that I don't feel I get that from the Bible? What does God tell me? What does God instruct me to do? What does he commanded me?

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So obviously, if we believe that Allah subhanaw taala has a message for us

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to believe that he has sent a messenger with that message, what they thought and some of the disbelievers thought and believed that Allah would never send anyone as a messenger.

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And then we come to the verses, which are relevant to what we speak, will speak about today Allah, Allah says, membership always seems to

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be that

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and we have fought to reach the heaven, but founded filled with powerful guards, and burning flames.

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Indeed, they were trained, okay, and they had always tried even before the advent of Prophet Muhammad to reach the heaven, but founded filled with powerful guards, and we said, this is the angels and burning flames that were burning them. And we mentioned the different opinions between the scholars about whether

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they were burnt by flames upon seeking knowledge from the heavens before the advent of property, or not, some sense, they will not birth at all, they used to be able to hear everything and get all of the knowledge that they required. And the other opinion is

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that even then, there were obstacles and they were burned by flames. But at the time of Prophet Muhammad became much stronger and they could no longer get anything before there were certain loopholes. Okay, certain exceptions where they were able to get something but now they couldn't get anything at all.

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And this is a summary

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on what basis is

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good. So don't allow me to just say things I'm not speaking out of my head. I'll give you the proof inshallah.

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By the following,

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you say on what basis

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why they are having that opinion me?

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Yes.

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Yes. Yes.

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The change of access is definite it is in the Hadith. As we mentioned last time, you were not there. Okay. In the Hadith, it's meant

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it's mentioned that

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hadith, the Prophet Muhammad wa salam,

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the gym has realized when they were trying to get knowledge from the heavens, they realized that it was completely sealed, they couldn't get anything anymore, okay. And therefore, they knew something had happened. And they traverse east and west, okay. And they went everywhere until they found the Prophet reciting Quran in Salah to the surgeon was the companions and they said, Oh, this is why you cannot hear anything anymore. This is that great thing that happened. Okay, that was the major change now. What did scholars base their opinion on the following Hadith, okay, related in Sahih Muslim where I'm alive and I'm best reported that a person from the unsolved who was amongst the

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companions of Allah's Messenger SallAllahu Sallam reported to me as we were sitting during the night with Allah's Messenger and Meteor shot, giving a dazzling light. Okay, something we see many times shooting stars. Allah's messengers are seldom said, What did you say in the pre Islamic days of the Helia? When you saw such a medium? They said ALLAH messenger, no, but in other words, the reality but we thought,

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this is part of their modesty. Okay? This is what we think but Allah and his mother knows what we used to say.

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Is that that night, a Greek man had been born and a great man had died. Okay, this is what

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they're actually there was concerning this. Allah has mentioned this on Selim said, these meteors are shot neither because of the death of anyone nor for the birth of anyone. Rather, if Allah the Exalted and glorious decrees an affair, the angels carrying the throne glorify Him, then the dwellers of the next heaven glorify Him,

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until the glorification reaches the worldly heaven dunya. Then those who are near the carriers of the throne, ask them what your Lord has sent to Hamlet.

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And they accordingly informed them what he says, then the dwellers of the heaven seek information from them until this information reaches the worldly Heaven.

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In this process of transmission that Jin snatched what they managed to overhear, and they carry it to their friends to their friends, meaning the soothsayers and the fortune tellers in the dunya. And when the angel sees the jinn they attack them with the media's

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maybe an issue of translation, basically, the meteors are shot at them, if they married only which they managed to *, that is correct. But the ultimate meaning they add to it and they adulterated with lies, and they make additions to it. So they do not transmit exactly what they hear. They added to it. And this is one of the wisdoms Allahu Allah, that with the revelation of the Quran, after the Mercy of Allah subhanaw taala. He sealed the issue of the jinn being able to * any information, so that they can not confuse people about the normal course. Otherwise, they'll hear part of the Quran, and they'll come and transmitted and they'll add to it. But part of the

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protection of the Noble Quran is that they can no longer hear anything, and it came down completely pure without any confusion and any adulteration. Okay.

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Any narration which is authentic by an imam? Okay. He says, The narrator said to the man is zucchini.

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Or were there meteors shocked at Virgin injure Illya? He says yes. But in the time of Prophet Muhammad, it became much more firm and robust.

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And this is the evidence that the scholars used to say that, yes, there were meteors before, but it became more robust at the time of Prophet Muhammad wa salam, and the wisdom of that I just mentioned to you yesterday for the previous revelation,

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as good as possible, but at the same time, Allah may Allah subhanaw taala may have preserved the the

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revelation, because he did not send us the way he sent the Quran. Right? The difference between the Quran and the rest of the books is that Allah in the Quran gradually, right? So there would be a chance for custom theory. But in the case of the in Gielen case of the Quran, the other books they were not turned on we sent all at once. So, the opportunity may not have been there in the first place.

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So they could no longer hear anything, they could no longer get any information.

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What

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do we mean

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by me?

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J Dilla Wushi.

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And we used to sit there in in positions for hearing

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but whoever listens now will find that burning flame lying in wait for him so they could no longer eavesdrop and take what information they wanted to and this is why you notice and we used to sit there in positions for hearing meaning there were physicians for hearing and they could hear but whoever listens now there's a change but whoever listens now will find a burning flame lying in wait for him. In other words, the matter is sealed and it's amazing Subhanallah how they immediately knew once they heard the Quran being recited, it is for this reason that you have been

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prevented from this they realize immediately the greatness of the Noble Quran

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at all reader

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and we do not know whether

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evil is intended for those on earth, or whether the Lord intends for them or rights course, this could have two meanings one

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two meanings

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or actually, we stopped the test. So you don't need to write it down or otherwise it could have been easily a test question. One of the possible meanings

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is that

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we do not know,

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or that we don't know anymore when they're evil is intended for those on earth or whether the Lord intends for them or rights courts, due to the fact that we have been prohibited from listening or eavesdropping.

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meaning just the fact that we are prohibited just the fact that this change occurred

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means something is either good or something is bad. Okay, and this is

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mentioned by different narrations, okay, in different theories that say that

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this happening, at least told them that this will only happen if Allah, Allah is sending a profit, or a loss to Allah is sending some punishment.

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So it's either something good or something bad. So this can be a reflection of that fact that as this change occurred, and we can no longer is dropped or obtain any information, it means that there's either something good or something bad, okay, but we don't know is it going to be good or is it going to be bad, okay, it is one of the two, this is one of the possible meanings.

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The other possible meaning is that because

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because of the fact that we are prevented from eavesdropping, so will not be able to say before they had an idea, okay, what's the future health All right, they may have communicated that to some of the soothsayers and the fortune tellers okay.

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Now, as we are prevented from this thing completely, we have no idea whether Allah subhanaw taala intends for people evil or good

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This however, this meaning

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may be something that they are saying before being guided by the Noble Quran, okay, because after being guided by the normal Quran, and listening to the normal Quran, and realizing that Allah Subhana Allah sent the Quran as a guidance, and he said this messenger sallallahu alayhi wa sallam, after that, they know why this happened, right? It happened because Allah subhanaw taala is sending the messenger SallAllahu taala. So they know it is good, okay, but maybe this is a reflection of something that they were saying before, okay, of their status before realizing

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the coming of Prophet Muhammad sallallahu alayhi wa, he was and that this is coming for that purpose.

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Also, notice, that it shows you that here are the sources

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for human beings on earth, they are telling you, we do not know if Allah subhanaw taala

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intends evil, or whether evil is intended for those on earth, or whether their Lord intends for them arise, of course,

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even they do not know the unseen. This is another proof that the jinn do not know the unseen. They're only getting that information

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from Allah subhanaw taala. How, through communicating it to the angels and the carriers of the throat, and that communication, coming down and traversing its way all the way to the worldly heaven. So they don't know themselves anything about the future. They're just getting that information. It's like a student who doesn't know the right answer. He's getting it he's cheating. Okay, they're cheating here. They're just taking the information but they themselves don't know anything about the race. So this is just another proof another proof from the Quran that they don't know is what

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No,

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give me another

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give me another proof that the gym do not have knowledge of

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very simple clear you shouldn't be right here.

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The gym do not know the unseen right

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Give me a verse

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yeah

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But that's an indirect proof give me a direct proof

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nobody knows. You guys are off today.

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So they do it as homework should I tell you, these things should be immediately in your mind.

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Maybe this is there's no Subhanallah, but they don't have an offer, or they have an opportunity to answer. But

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the reverse is the following.

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Tell you the verse

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Surah, verse 14, and when we decreed for him, Prophet Solomon,

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nothing indicated to them the jinn, his death, except a creature of the Earth, eating his stuff.

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Right. But when it fell, when he fell, right, they didn't know he was. And he was just lying on the stuff, depending on the stuff.

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But when he fell, it became clear to the gym. But if they had known the unseen, they would not have remained in humiliating punishment, meaning that they were continuing the hard labor, even though profit, so they made it so that was

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the only thing that told them about this creature, eating from his staff, and eventually he felt

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they don't know.

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The

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proof, These things shouldn't be here immediately without thinking, this is how well we should

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know our Quran. And here's another

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what they themselves are saying we do not know, therefore, whether evil is intended for those on earth, or whether their Lord intends for them. All right, of course.

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These that were the sources for the human beings of race, are declaring their helplessness towards this. In addition, there's beautiful wisdom in this area. Can you tell me about it?

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An issue that we mentioned many times before, and I told you that there are many verses that give us that beautiful meaning and this is one of them.

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Do you see it or do you not?

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I'll give you a hint. It's about evil and good.

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It's about good and evil.

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It's about how they attribute it good and evil.

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How did they attribute good and evil?

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Didn't attribute evil to Allah.

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Even though they just didn't become Muslim to if they didn't have, you know, extensive courses on Islam, but just Subhanallah their their, their belief? They know even from Allah. But they don't attribute it to him out of the Adam spoke about the salam before right. This is this is one of those beautiful example. They said we don't know whether evil is intended they didn't say that Allah in terms of evil, whether evil is intended.

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Okay.

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For those on earth or whether their lords intends for them,

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good, Allah and good, but they then minister with the evil to Allah they only attributed the good Subhanallah and this is part of the Okay. And this is part of the the manner, manners and etiquette that you should have with Allah subhanaw taala if anything happens,

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don't attribute to the evils as we said about the verse when

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I gave you that example remember it, everything he attributed to Allah but then when he talks about being sick, he didn't say unless you made me sick, he says and when I get sick, you are the one who cures me. Right. Similarly in your, in your

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when you are speaking to us. You may by mistake say something like Hola, hola. Hola. You may

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Music and you will cure me no part of the those attributes that

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Oh Allah, I am sick and you can only cure me, you know? Or Oh Allah, I am in this situation I am in this predicament, please help me instead of saying something like, Oh Allah, you are the one who put me in this predicament. And he will you are the only one who can save me. It's very possible that one may want to say that, okay, but part of me as a winner, Allah subhanaw taala is to only attribute good to him, and not to attribute evil. Oh, everything that happens in this world of good and evil

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is only decreed by Allah. Nothing happens in this world without the will of Allah subhanaw taala. But then you say well, then the, the regular misconception, does Allah even know of course what Allah may decrease, decrease something that you perceive as evil, but evil in the end is irrelevant. There's no such thing as absolute evil. In fact, I think there's a brother who wants to speak about this issue. Yes.

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Everything Yes. All evil.

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Definitely, definitely, it's a reflection of what our hands

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when we earn and what we read. And in addition to that, evil is relative, so but everything is from Allah. But whatever happens of evil,

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precisely what our hands have ripped

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out of our

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manners with Allah, subhanaw, Taala

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and glorification of them, we don't attribute it to him.

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Or a puppy,

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that among us are the righteous and among us or others not. So we were off divided ways. So

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this is proof that the jinn are also many different sects.

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And many different

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say, opinions, belief of disbelief, of piety, lack of piety, just like you and me, it's not black and white, you have the whole spectrum. Okay, they're not all believers and disbelievers. And if you thought that they were all disbelievers, or that they're all sales

00:32:52 --> 00:32:57

they're well guided, especially, and then they'd be better than us. And they are the ones who every Sunday

00:33:01 --> 00:33:02

answered.

00:33:04 --> 00:33:19

None of your favorites do we deny to you is, is all praise. Some of them are excellent believers, some of them immediately respond to the Quran better than you need. And they do not attribute evil to Allah subhanaw taala out of their knowledge Subhanallah

00:33:21 --> 00:33:24

So, there are many different ways, many of these

00:33:25 --> 00:33:26

different paths and

00:33:27 --> 00:33:34

others, they said that this is referring to there are many different desires. Okay?

00:33:35 --> 00:33:48

Just like human beings. Some of them said, believers and disbelievers, these divided ways is referring to the fact that many of them are believers and others are disbelievers. This also,

00:33:49 --> 00:33:50

one of the scholars have the same

00:33:51 --> 00:34:06

sense that this shows their wisdom in balla because now what they're doing is they're speaking to their fellow jinn. And they're calling them to Allah subhanaw taala and they are saying among us are the righteous and among us are others.

00:34:07 --> 00:34:24

Part of, again, the wisdom of Dawa so what I'm doing now, I don't want to say that others are the righteous, the believers are the transgressors. Right, they may not take that very well, they may take that

00:34:26 --> 00:34:31

in a difficult way. And they say that diplomatically among us are the righteous.

00:34:33 --> 00:34:39

Okay, or maybe they are less righteous, okay.

00:34:41 --> 00:34:54

And this is something also common and part of the wisdom of that when you're speaking to that person, that you immediately say that oh, you are a transgressor or you are someone who's completely misguided and so on.

00:34:57 --> 00:34:59

And there's another idea we mentioned very

00:35:00 --> 00:35:04

frequently and it is the main idea that gives us that wisdom in Dharma what is it

00:35:07 --> 00:35:13

and by the way, it is probably in the same sutra that I just quoted sort of

00:35:14 --> 00:35:16

you know the if you don't

00:35:19 --> 00:35:20

know can you find this

00:35:24 --> 00:35:27

that gives us the wisdom of Dawa

00:35:28 --> 00:35:37

in that when you are doing the dollar you don't immediately blame or accuse the other person and you may actually accuse yourself

00:35:42 --> 00:35:43

Is the question clear

00:35:50 --> 00:35:51

Yes, I'm coming

00:35:58 --> 00:35:58

father

00:36:04 --> 00:36:08

brother I'm sending your life or maybe you're stealing my

00:36:12 --> 00:36:15

marriage. Very interesting narration in his tuxedo

00:36:18 --> 00:36:24

that didn't suit a man. And in some Yanni narrations had been Selma, and

00:36:25 --> 00:36:33

reported in his book of family that he heard a saying the following. He said that a Jim came to us

00:36:35 --> 00:36:38

and Jim came to us this is the end of the narration of a

00:36:40 --> 00:36:43

very, very famous, of course for his narration.

00:36:48 --> 00:36:50

I would say probably

00:36:51 --> 00:37:04

around the fourth century, but don't quote me, okay, I'll confirm it. between the third and the fourth century ajudou Allahu Allah. Okay. But of course alarmist is known for the authenticity of his narrations.

00:37:06 --> 00:37:15

Who said a Jim came to us? So I said to him, What is the most beloved food to your kind? He replied, rice

00:37:17 --> 00:37:35

SubhanAllah. So maybe they're they're all over China, they love rice. But the Arabs also love delivery. There's a lot of them here. So, we brought them some rights. And I saw the morsels being listed, but I did not see a hand lifting it that is eerie.

00:37:36 --> 00:37:51

So I asked him, Do you have these desires? Okay, meaning, the same types of desires and innovations that we have amongst us human beings? He replied Yes. Then I said, Who are the receiver among you?

00:37:53 --> 00:37:57

The receiver, the ones who refuse who are the receiver.

00:38:00 --> 00:38:02

Now I'm asking you

00:38:06 --> 00:38:06

the ship

00:38:08 --> 00:38:12

or the ship, okay. Because they refuse the

00:38:14 --> 00:38:15

bucket and say no,

00:38:17 --> 00:38:24

they are called the receiver. Okay. Who are the amongst you he said, they are the worst of us.

00:38:26 --> 00:38:36

He says I presented this chain of narration to our ship, and half of a bill had just admitted and he said it's chain is authentic to

00:38:41 --> 00:38:58

possibly an authentic no written narration, and it shows Yanni and the reason for quoting it here is to show that even the jinn have these different sects and these different beliefs and these different innovations and all

00:38:59 --> 00:39:00

things of that sort

00:39:06 --> 00:39:06

this

00:39:10 --> 00:39:12

definitely, definitely and it shows that

00:39:16 --> 00:39:25

the some of the differences unfortunately between Sunni and Shia are not only simple differences, there are major

00:39:28 --> 00:39:48

problematic differences in and this is the this was what shows up to you, okay, because the gin may not be involved in some of the very distinct parts. But it means that they have some of the same problems that the she has, okay, in

00:39:49 --> 00:39:58

about the 12 Imams about people being better than even the Prophet peace be upon them all about believing

00:39:59 --> 00:39:59

that

00:40:00 --> 00:40:06

insulting the Sahaba and the many of the companions of Prophet Muhammad, Allah be pleased with them all.

00:40:09 --> 00:40:11

Very interesting notions of hunt. Yes?

00:40:19 --> 00:40:19

Yeah,

00:40:22 --> 00:40:23

correct, correct?

00:40:25 --> 00:40:25

Correct.

00:40:28 --> 00:40:29

Correct.

00:40:30 --> 00:40:40

And in order to, in order to extrapolate this, I'll give you the glad tidings that all of the different sects

00:40:41 --> 00:41:01

and differences of ideas in that we have in the Arab world have all been exported to different countries all around the world. So you have all of the different Gemma, you have love and you have dramatic families, and you have the Sufis and you have the selfies and you have

00:41:02 --> 00:41:05

every country in the world

00:41:08 --> 00:41:13

all of these powers have been exported to other countries doesn't only exist

00:41:14 --> 00:41:20

and maybe also they have been exported to the world of the jinn, all of these

00:41:21 --> 00:41:33

different maybe sects, of course, we can speak a lot about this issue. The important thing is that there is no divisiveness and this is why one of the things I've seen as part of an arch natural when he was talking about

00:41:34 --> 00:41:42

the fact that this is part of their wisdom in Darwin, they are seeing that there are others who are pious and others who are

00:41:43 --> 00:41:45

less than that, okay.

00:41:47 --> 00:42:13

That part of what they are trying to say, when they are telling their own fellow Gen about this is not telling them that we are different devices next because they already know but it is calling them to unity and leaving this divisiveness okay. So, if they are telling them we were up divided waste and we should not be divided with let us all come

00:42:14 --> 00:42:29

to the best word and that is the word of hate. The word of declaring the Oneness of Allah and believing the law alone and not associating partners with him and only seeking refuge in Him right

00:42:30 --> 00:42:38

and believing in the Quran and in Prophet Muhammad Allah who has been sent as we said to the jinn and humanity

00:42:43 --> 00:42:44

by the way,

00:42:45 --> 00:42:46

in Arabic

00:42:47 --> 00:42:48

comes from the verb

00:42:50 --> 00:42:51

and that means what

00:42:54 --> 00:42:55

comes in Surah Yusuf

00:43:01 --> 00:43:02

No, that was

00:43:03 --> 00:43:05

referring to

00:43:08 --> 00:43:09

what was said

00:43:10 --> 00:43:12

to the witness

00:43:13 --> 00:43:15

that his shirt

00:43:18 --> 00:43:20

Yes, men

00:43:22 --> 00:43:24

meaning what you now you know the meaning

00:43:26 --> 00:43:27

what

00:43:28 --> 00:43:28

it

00:43:30 --> 00:43:55

means, to tear or to break apart and to make it into different pieces. So, now, they are talking about their different sects as literally as if they are torn apart and they are broken different pieces okay. And subhanAllah each one is a company is a way that has been torn apart from the state okay. And it is sending them somewhere else

00:44:05 --> 00:44:05

out of the

00:44:07 --> 00:44:08

desert who have

00:44:10 --> 00:44:16

and we have become certain that we will never cause failure to never cause failure

00:44:17 --> 00:44:27

will never cause failures not I don't think is the best translation exactly that we cannot escape Allah subhanaw taala on the earth

00:44:28 --> 00:44:30

nor can we escape him by

00:44:31 --> 00:44:36

to cause failure, this is not the right meaning the right meaning is

00:44:39 --> 00:44:41

not a disaster Okay. When you say

00:44:42 --> 00:44:51

when you use this word in Arabic, you are expressing the fact that you are somehow incapacitating the person, okay.

00:44:52 --> 00:44:56

Or you are stopping that person from being able to

00:44:57 --> 00:44:59

reach or come

00:45:00 --> 00:45:03

Wish, what they desire Okay, so here they're saying

00:45:06 --> 00:45:07

okay

00:45:08 --> 00:45:16

will not be able to stop Allah subhanaw taala from anything that he intends or that He decrees for us okay

00:45:24 --> 00:45:28

will not be able to escape him in this case,

00:45:29 --> 00:45:37

meaning that will not be able to escape and when we escape, essentially we have stopped him from achieving what

00:45:38 --> 00:45:49

he intended or what He decrees, okay. So we cannot stop him while we are on the earth, and we cannot stop him, even if we tried to escape. Now,

00:45:51 --> 00:45:53

notice the word here is one.

00:45:55 --> 00:45:58

And it also this term came also in verse five

00:46:02 --> 00:46:04

and also in verse seven,

00:46:06 --> 00:46:06

right.

00:46:08 --> 00:46:08

But

00:46:10 --> 00:46:10

those

00:46:11 --> 00:46:12

are different than this,

00:46:13 --> 00:46:14

as

00:46:17 --> 00:46:25

those two are the meaning of, I thought, you know, I basically estimated, or as I assumed, right?

00:46:27 --> 00:46:32

We thought we assumed that humanity and the genuine love speak Allah, Allah, Allah.

00:46:33 --> 00:46:37

And we thought, as you thought that Allah would never tell anyone.

00:46:38 --> 00:46:42

But we know, here we are certain.

00:46:43 --> 00:46:48

After listening to the Quran, and realizing his guidance, we became certain

00:46:50 --> 00:46:51

that we will never call

00:46:54 --> 00:47:15

for escaping while we are on the earth, nor can we escape him by flight, we were certain, we became certain of this, after listening to the Okay, and fixing our creed and our ocarina and understanding that we can never stop Allah subhanaw taala from achieving

00:47:16 --> 00:47:29

what He desires, whether we are sitting on the earth, or whether we try to escape him by flight, will never be able to do any of that. And indeed, subhanAllah maybe someone thought,

00:47:31 --> 00:47:35

now, we cannot escape him or we cannot stop him as we are here on the earth.

00:47:36 --> 00:47:47

That may be obvious, but someone may think okay, but maybe I can escape. Allah subhana wa Tada. Maybe he can control me while I'm here on Earth, but I'll escape.

00:47:48 --> 00:47:51

Escape the earth, if you can. Escape

00:47:54 --> 00:47:55

is the one who challenges

00:47:56 --> 00:47:57

humanity in which

00:48:01 --> 00:48:02

my

00:48:08 --> 00:48:09

son in law,

00:48:10 --> 00:48:10

he says,

00:48:11 --> 00:48:17

Oh Jin and humanity if you are able to escape the realms of the heavens and earth, then don't

00:48:18 --> 00:48:27

do so you will not be able to accept with some strength or power and this power will only come from Allah subhanaw taala you will not be able to do so.

00:48:30 --> 00:48:36

You are intending to sin. You want to sin you are insisting on

00:48:38 --> 00:48:43

and you cannot escape from that sin. And you think to yourself, only I can sit

00:48:44 --> 00:48:49

somewhere where Allah doesn't see me. You cannot

00:48:50 --> 00:48:51

you think to yourself

00:48:54 --> 00:49:01

I want to I cannot escape the sun. I have to do this. I have to drink I have to commit fornication.

00:49:02 --> 00:49:10

I have to perform magic. I have to do this sin I'm insisting on it. I cannot escape from it. And you think to yourself,

00:49:11 --> 00:49:20

but Allah is watching me, can I escape? can you escape, escape the realms of the heavens of the earth you cannot. This

00:49:21 --> 00:49:22

concept

00:49:23 --> 00:49:24

breaks

00:49:26 --> 00:49:26

this

00:49:27 --> 00:49:32

or destroys let's say this rebelliousness inside you

00:49:33 --> 00:49:34

and it humbles you

00:49:35 --> 00:49:37

and you go back and you think I cannot

00:49:38 --> 00:49:48

Allah subhanaw taala is watching me I can only I can you cannot you cannot escape anywhere. And maybe people thought the jinn

00:49:49 --> 00:49:58

as they have been given special powers as we mentioned. And they seem to fly, right. And they traverse long distances.

00:50:00 --> 00:50:11

In seconds of the Gini, you came to Prophet Solomon, and said, I'll bring you the throne before you are finished this day, so that was the bread, right with the wink of the eye.

00:50:13 --> 00:50:25

But before that, he said before you get up from the sitting of yours, I'll bring you the throat. We know they have these powers. Maybe someone thought, as they have these powers, maybe the jinn

00:50:26 --> 00:50:37

and not humanity. Maybe the jinn, as opposed to humanity can escape. Allah subhanaw taala No, they say, We have become certain that we will never stop

00:50:40 --> 00:50:49

on the earth or escape them on the earth, nor can we escape him by flight, they cannot escape the realms of the heavens and the earth, you can go nowhere

00:51:01 --> 00:51:04

excellent, I gave you the power to go to the moon.

00:51:05 --> 00:51:07

Outside the realms of the heavens and the earth

00:51:11 --> 00:51:13

outside the realms of the heavens,

00:51:14 --> 00:51:15

in the heavens,

00:51:16 --> 00:51:17

can you give me

00:51:23 --> 00:51:26

we started just a few weeks back

00:51:36 --> 00:51:36

no

00:51:40 --> 00:51:40

need to

00:51:44 --> 00:51:45

read the verse. That means

00:51:48 --> 00:51:49

how was that proof

00:51:54 --> 00:51:57

analyze analyze the words you just read.

00:51:58 --> 00:51:59

It's an affliction of

00:52:00 --> 00:52:02

analyze the words say the words again.

00:52:03 --> 00:52:04

Slowly

00:52:05 --> 00:52:08

and make them move in a reflected light.

00:52:09 --> 00:52:11

Underlined there in

00:52:16 --> 00:52:16

sci

00:52:19 --> 00:52:22

fi in their in their in what?

00:52:24 --> 00:52:26

What's the verse before we have the verse before?

00:52:29 --> 00:52:30

One minutes were finished

00:52:32 --> 00:52:33

means the verse before

00:52:34 --> 00:52:36

Do you Do not

00:52:38 --> 00:52:40

wait to the seven seven heavens

00:52:41 --> 00:52:44

created the seven heavens and layers and made

00:52:46 --> 00:52:51

the moon their very meanings in the seven heavens.

00:52:53 --> 00:52:54

This is what the scholars quote

00:52:57 --> 00:53:07

knew that he made the moon there in India that means the moon is inside the heavens it's not outside the realms of the heavens and the earth and of course this is obviously

00:53:09 --> 00:53:23

plainly obvious that it is within this universe I was telling you skip the realms of the heavens and the earth everything the universe can you do so 30 years wizard traveling

00:53:24 --> 00:53:30

until now is traveling it has traversed amazing distances

00:53:32 --> 00:53:42

but where it is barely crossing our own solar systems they're talking they're talking about this what they call Helio sheath or something

00:53:43 --> 00:53:58

basically what they're calling the boundary of our solar system where are you in the universe we're talking about billions of light years billions of life here it was take life

00:53:59 --> 00:53:59

life

00:54:01 --> 00:54:03

billions of billions of years

00:54:06 --> 00:54:08

expanding so what are you trying to do?

00:54:09 --> 00:54:12

What's escaping us whether you have something

00:54:14 --> 00:54:15

the.

00:54:24 --> 00:54:24

US

00:54:38 --> 00:54:38

okay

00:54:43 --> 00:54:44

not always. Not always.

00:54:46 --> 00:54:47

It could be

00:54:49 --> 00:54:49

Yeah.

00:54:55 --> 00:54:55

One

00:55:00 --> 00:55:01

That's correct. That's could be.

00:55:03 --> 00:55:04

That's what he's saying.

00:55:05 --> 00:55:22

But it is an object as opposed to something else. It could be, it could be a reference to the fact that there's not an answer. The heavens are full of elevation. Right? The heavens are full of animation or they're not, or they're not full of creatures, also,

00:55:23 --> 00:55:26

angels and things other than the angels.

00:55:30 --> 00:55:30

Okay

00:55:34 --> 00:55:37

How much do we How much do we have? how long we've been going?

00:55:39 --> 00:55:41

Yes. Is it about the verses?

00:55:44 --> 00:55:47

Okay, let me just finish. Let me just finish the verses particular.

00:55:48 --> 00:55:50

We'll do one more verse inshallah.

00:55:57 --> 00:55:58

Family

00:55:59 --> 00:56:00

of the Father.

00:56:05 --> 00:56:14

And when we heard the Guidance, we believed in it, and whoever believes in his Lord will not fear the provision or burden.

00:56:19 --> 00:56:22

Again, they are referring to the fact now

00:56:24 --> 00:56:37

that, indeed, there was an important change in their life towards faith. And the fact that before that, they were not believers. But when they heard

00:56:39 --> 00:57:02

the Guidance, they believed in it, and immediately Subhanallah they called the Quran, Buddha a guidance as Allah subhanaw taala has called it a guidance. Okay. And indeed is it is a guidance to all that is good as we have mentioned, everything good, my dear brothers and sisters, you will find in the Quran, give me anything good

00:57:03 --> 00:57:07

in this world, and I'll find it for you in the middle.

00:57:08 --> 00:57:11

I'll find it for you somewhere in Islamic

00:57:13 --> 00:57:29

command and give me anything that is evil. And you'll find it prohibited in the normal Quran and in different Islamic commandments. Everything you will find it in this Quran when they generally are specifically

00:57:32 --> 00:57:34

Oh guidance and all good, what

00:57:36 --> 00:57:47

they call the goodness they call it alHuda. Okay. And practically all the scholars of the Sea have said that they are speaking about the Quran because they said

00:57:50 --> 00:57:53

we heard in other words, we heard this recitation

00:57:54 --> 00:57:57

of the Quran, as in the famous narration.

00:57:58 --> 00:58:15

When we heard the Quran, we believe in immediately this is what is required. And many of the disbelievers they say also that when they heard the Quran, and when they recited the Quran, Allah subhana immediately touched them and they believed

00:58:17 --> 00:58:18

now,

00:58:20 --> 00:58:22

course if the person knows,

00:58:23 --> 00:58:34

it is much easier even to come to the Quran and to immediately realize this cannot be except from Allah subhanho wa taala.

00:58:37 --> 00:58:38

And

00:58:39 --> 00:58:40

then they say we believe

00:58:42 --> 00:58:45

in and whoever believes in his Lord

00:58:46 --> 00:58:48

will not feel deprivation or burden,

00:58:50 --> 00:58:52

deprivation or burden.

00:58:54 --> 00:58:56

The provision not that

00:58:58 --> 00:59:00

this is the case.

00:59:01 --> 00:59:02

When you talk about

00:59:04 --> 00:59:04

the word

00:59:05 --> 00:59:12

you're talking about reducing something, decreasing something here it's talking about decreasing reward.

00:59:14 --> 00:59:14

Well,

00:59:16 --> 00:59:17

okay, now

00:59:20 --> 00:59:25

can be burden or sin, okay. punishments,

00:59:27 --> 00:59:29

can have different meanings for

00:59:31 --> 00:59:33

everything, when he talks about

00:59:35 --> 00:59:41

a lot of things that are not good, that are evil, that that can be something that can be burdensome and so on.

00:59:43 --> 00:59:44

In every

00:59:45 --> 00:59:46

worldly

00:59:48 --> 00:59:49

evaluation,

00:59:50 --> 01:00:00

take your work as a simple example, when your boss is evaluating you, you feel one of two things, either that you will not be rewarded for everything

01:00:00 --> 01:00:05

that you have done, and you will not be recognized for all the work that you have done, or

01:00:06 --> 01:00:11

that you will be blamed for things you are not to be blamed for. Right?

01:00:12 --> 01:00:16

This is what you feel in that evaluation, your boss will either tell you,

01:00:18 --> 01:00:23

Oh, you did this and this and this, and he blamed me for things you are not to be blamed for, right?

01:00:24 --> 01:00:47

Or he'll not credit you for things. And they say well, that you didn't do that good. In, so and so failed, you say but you know, the following that was done. I was behind it, I did it. I'm supposed to be given credit for it, and not someone else, you will fear one of the tools. But when it comes to the evaluation of Allah subhanaw taala, you do not fear, neither a decrease in reward

01:00:48 --> 01:01:00

or a decrease in credit, nor do you fear that burdens will be placed upon you. And he will be blamed for things you should not be blamed for. Because

01:01:02 --> 01:01:06

you will not carry the sins of anyone but your own self.

01:01:07 --> 01:01:09

And this is the same of most of the Senate.

01:01:12 --> 01:01:13

What is meant by

01:01:15 --> 01:01:16

what

01:01:18 --> 01:01:29

it means, neither do they fear a decrease in the reward, nor do they fear that they will carry the sins of others.

01:01:31 --> 01:01:32

It's me means

01:01:33 --> 01:01:35

the evaluation of the last part Allah is the most

01:01:37 --> 01:01:40

it means everything you've ever done a good

01:01:41 --> 01:01:44

you'll see on the day of judgment, and you will be rewarded for it.

01:01:45 --> 01:01:58

And you will carry the sins of anyone but your own self, not your father, your mother, not your mother, not your sister, not your relatives, not your friends, no one but your own self.

01:02:01 --> 01:02:02

And that's why

01:02:05 --> 01:02:06

this is true freedom.

01:02:07 --> 01:02:09

Of course, of course,

01:02:10 --> 01:02:23

you do not fear neither that your rewards will be decreased, nor that other people's sins will be laid upon your back. Unless you are caught in them being misguided, this is a different issue.

01:02:25 --> 01:02:54

Therefore, you and I are not responsible for the fact the season that Adam Alayhis Salam ate from the forbidden tree, as the Christians believe. There's no such thing as original sin, you will not be blamed, you do not carry the sins of your forefathers. You do not feel any of that. And you do not feel also that your good deeds will be decreased in any way. Everything My dear brother, my dear sister, every atoms worth

01:02:57 --> 01:02:59

every atoms worth

01:03:00 --> 01:03:10

of goodness you do. You'll find it on the day of judgment and every atoms worth of evil or sin. You'll also find on the Day of Judgment, yes, whether you have something

01:03:16 --> 01:03:17

Yeah.

01:03:18 --> 01:03:22

Okay, definitely. I'd rather be judged by Allah,

01:03:24 --> 01:03:42

then your own parents than yourself also. Maybe you will judge yourself better than your parents? Would you want your judgment for yourself or Allah judgments? No, only Allah judgment because he is the most merciful, and He is the most just fun I have. Well

01:03:46 --> 01:03:47

and therefore

01:03:49 --> 01:04:01

refers to decreasing or reducing whatever it may be of reward of anything else. That's why also we hear on the on the, the saying of profit,

01:04:02 --> 01:04:02

when

01:04:04 --> 01:04:06

NASA shall write,

01:04:07 --> 01:04:12

do not in some way, discredit people or not give them their thing.

01:04:14 --> 01:04:41

In its entirety, right. You have to give them their things fully and completely, whether that is material things, or things of value, metaphorical things, credit and things like that. Don't decrease people, whether in their reward, whether in what they deserve of compensation, whether what they deserve of credit, give them what is due to them and what they deserve. What Allahu Taala

01:04:43 --> 01:04:44

so these two verses,

01:04:45 --> 01:04:55

both are mentioning the fact that there are different sets, some believed and some disbelief, some who were guided and some who were not in between them.

01:04:56 --> 01:05:00

They were talking about the fact that some

01:05:00 --> 01:05:13

One thing that they believed and they were certain off in their data and that is that they will never stop Allah subhanaw taala in any way while they are on the earth, or that they will not be able to escape him by flight

01:05:14 --> 01:05:22

and will continue inshallah next time, buckle down and Alameen wa salam, ala Nabina. Muhammad Ohana and it was off me with

01:05:25 --> 01:05:27

any questions or comments? You had a quick question?

01:05:35 --> 01:05:43

Can we? We've mentioned before when we were talking about certain on the verses that speak about jazz, that

01:05:44 --> 01:06:10

every star, okay, has a son and may have a moon, okay, like a companion planet that is moving with it. And that's what they call a moon. So Moon does doesn't just refer or a pilot doesn't just refer to our moon Exactly. But regardless of that, the moon is in the heavens. And when Allah subhanaw taala is saying, he said, in the bottom and in

01:06:12 --> 01:06:30

the realms of the heavens is in the realm of the worldly heaven, the realms of the heavens and the earth, escape this universe, escaped the realm of 1000s of the heavens on Earth, escaped the realm. Everything is under the control of philosophy. Everything

01:06:33 --> 01:06:38

Oh, of course, of course, it's a challenge to challenge genuine humanity.

01:06:43 --> 01:06:44

Subhanallah

01:06:46 --> 01:06:49

Zack, where are you going to go?

01:06:50 --> 01:06:51

Allah subhanaw taala

01:06:52 --> 01:06:54

is above all.

01:06:56 --> 01:06:57

Is there anything above Allah?

01:06:58 --> 01:06:59

Right? He is

01:07:00 --> 01:07:13

the highest, the Almighty the most highest? Please nothing's above him. He's above all. So where are you going to go? Because when you try to escape, you are moving upwards

01:07:15 --> 01:07:23

for all practical purposes or downwards, either way, you are moving away from the core of the earth. And Allah is above all

01:07:25 --> 01:07:27

suerte going to go to escape

01:07:29 --> 01:07:30

Glory be to Allah

01:07:32 --> 01:07:32

Yes.

01:07:50 --> 01:07:57

We haven't discussed it can Jin can a person be possessed? And the answer Allah Allah

01:08:00 --> 01:08:03

this is possession means entering the body

01:08:10 --> 01:08:11

No,

01:08:12 --> 01:08:17

when we speak about being possessed, we're talking about the jinn entering the body

01:08:18 --> 01:08:34

because because when we talk about the soul, the soul is not outside your body, right? The soul is with your body, okay? This intertwines with your body. So when they are entering, they are entering you are they affecting you?

01:08:36 --> 01:08:42

Medically in the sense that are they affecting you physically? Well, many of the people who are possessed

01:08:43 --> 01:08:52

they may also be affected physically, right? And they may even have some physical symptoms Subhanallah and this is something

01:08:53 --> 01:08:56

that is well established, okay. And

01:08:59 --> 01:09:08

different proofs of it is there from the Hadith and from the Quran, and it is not correct to refuse it. I know there are people who are fond of

01:09:09 --> 01:09:15

denying this nowadays, and this may all have something to do Subhanallah with

01:09:17 --> 01:09:33

a part of our lack of faith in okay. And also some of it is also a reaction to people who spend their whole life talking about these things, and only these things being possessed by gin. And

01:09:34 --> 01:09:40

whenever someone gets sick, oh, maybe they're possessed by gin and, and things of that nature. It's not correct fine.

01:09:41 --> 01:09:49

Don't take one extreme just because some people make everything and all sickness or all disease, an issue of

01:09:50 --> 01:09:56

possession of did not take the other extreme and say it doesn't exist completely. Jonnie Subhanallah even says

01:09:58 --> 01:09:59

when he was speaking

01:10:00 --> 01:10:17

about some of the issues of the jinn and things like that, it's not that he refused it No, but he was speaking about how Subhanallah any the jinn is part of the unseen, and that we cannot see them. And there are people who want to explain the jinn. Just as you know, some,

01:10:19 --> 01:10:30

something we cannot see, but not as there is some real beings that were created by Allah subhanaw taala that exist when he was speaking about this and he was actually refuting

01:10:31 --> 01:10:31

their claims.

01:10:32 --> 01:10:42

He was saying that this arises from the fact that many people nowadays are only attached to the material world, and they come to explain the

01:10:44 --> 01:11:01

preconceived notions that they have. And then they try to come and understand the Quran according to the preconceived notions, as he says about themselves and this is very courageous, he says that I myself, maybe in the first part of will, I may have

01:11:02 --> 01:11:04

been affected by that myself.

01:11:06 --> 01:11:18

Then coming to explain the Quran by some preconceived notions of Allah gives me life, I will go back in sha Allah and re edit those first parts of

01:11:20 --> 01:11:23

VLANs as opposed to now when he's using the Quran

01:11:25 --> 01:11:34

to guide his thoughts and ideas and this is what we are required to do. And I think I may have gone on a tangent from your question, but yeah, this is this is something established

01:11:38 --> 01:11:40

I don't want to go into it

01:11:46 --> 01:11:49

right, this is a reference to that

01:11:54 --> 01:11:56

they do not have some fun,

01:11:57 --> 01:12:01

that the shape does not have some fun over you. Meaning

01:12:03 --> 01:12:28

not necessarily physically, but that they cannot misguide you, this is the idea. Okay, they cannot misguide you, they can they do not control you cannot say Oh Allah, you know, he whispered to me, he has control of me he was in control to the extent that I had no free will anymore. No, and that's why he also said mind you, okay, even if it's worth applied to that, who are the ones

01:12:31 --> 01:12:37

who are free from the soul part? No, he says in a baddie Lisa

01:12:42 --> 01:12:52

my slaves servants, does this necessarily apply to all? Not necessarily okay. It applies to that's why notice the following verses

01:12:56 --> 01:13:02

Exactly. Maybe you are not exactly the slave servants of Allah subhanaw taala you're not acting that way.

01:13:05 --> 01:13:07

Look, look at

01:13:19 --> 01:13:21

this is this is

01:13:31 --> 01:13:33

a few look at

01:13:39 --> 01:13:40

many women

01:13:53 --> 01:13:53

as you

01:13:54 --> 01:14:03

say, brother, notice, so when you recite the Quran, first seek refuge in Allah from satan be expelled. Right?

01:14:05 --> 01:14:11

Indeed, there is for him, no authority, so fun inoculate Salah who so fun

01:14:12 --> 01:14:16

over those who have believed and rely upon their lower

01:14:18 --> 01:14:59

means, when you when the other verse says in the event the laser beams will pile you have no some fun, authority or control over my slave service. It doesn't mean all slave servants. It is in light of this Aya incident. Where he says, Indeed, there is no authority over those. Now he's explaining a baddie. Not just always say servants, no authority over those who are believed and rely upon their Lord. Those who truly believe and rely upon their Lord, the shape and cannot come close to them. And we know in sha Allah, that this possession where the jinn possesses

01:15:00 --> 01:15:11

is the human being doesn't happen to those insha Allah who are constantly in their prayers were constant or constant in the Quranic recitation she upon cannot come close to them Allah Allah

01:15:13 --> 01:15:17

given so you can use that is also important project

01:15:25 --> 01:15:25

mother died

01:15:45 --> 01:15:47

yeah maybe maybe

01:15:49 --> 01:15:49

yeah

01:15:52 --> 01:15:52

exactly

01:15:56 --> 01:16:05

maybe it's similar to the story where Miss Shanley has communicated with the gin somehow otherwise you are correct it is not permissible

01:16:07 --> 01:16:32

to try to bring the gin or to communicate to them the game which they call eg board very dangerous and it is sure to come in to try to communicate with the jinn and because a lot of times they because they require you to do certain things okay but maybe on the sinful world and so on. And this is something that they are selling just

01:16:34 --> 01:16:35

in common places yeah

01:16:54 --> 01:16:55

based on

01:17:01 --> 01:17:01

what you saw

01:17:08 --> 01:17:10

maybe maybe a lot

01:17:12 --> 01:17:16

may be the case that the gin the gin are

01:17:18 --> 01:17:19

and

01:17:22 --> 01:17:33

maybe and they they listen to the recitation of the Quran by Prophet Muhammad Sallallahu Sallam and the angels listen to the recitation of the Quran and

01:17:34 --> 01:17:37

this is all part of Subhanallah the the unseen world

01:17:39 --> 01:17:40

Glory be to Allah

01:17:43 --> 01:17:44

exactly exactly

01:17:48 --> 01:17:49

what else anything else

01:18:03 --> 01:18:04

I was reading

01:18:23 --> 01:18:24

baby

01:18:26 --> 01:18:27

reports that

01:18:33 --> 01:18:34

agency and some of the

01:18:35 --> 01:18:38

faces have had a relationship with beautiful

01:18:48 --> 01:18:48

David

01:18:58 --> 01:18:58

but

01:19:01 --> 01:19:01

of course

01:19:03 --> 01:19:03

we know

01:19:06 --> 01:19:10

they can enter they can enter the the snakes and so on

01:19:19 --> 01:19:36

Yes, same profitable huzzah Salam called the Black Dog shapen right. And he said the same about snakes so that you should not kill the snake if you find it and you should tell them to leave and so on and give them

01:19:43 --> 01:19:44

the recite Quran and they tell them

01:19:49 --> 01:19:49

exactly.

01:19:51 --> 01:19:55

Fear Allah and leave this person alone, recite Quran

01:20:04 --> 01:20:05

Good bye

01:20:20 --> 01:20:20

because

01:20:22 --> 01:20:25

it's part of the things that we don't see right

01:20:31 --> 01:20:38

because it is the supernatural everyone loves the supernatural that's why there are things of science fiction write things

01:20:40 --> 01:20:45

that are not here things that are things that are abnormal you know everyone loves to go

01:20:48 --> 01:20:52

we got used to it we want to see we want to talk about something

01:20:55 --> 01:20:57

amazing. So, Lauren is

01:21:04 --> 01:21:05

like

01:21:08 --> 01:21:09

our family

01:21:15 --> 01:21:15

looking at

01:21:20 --> 01:21:21

the results

01:21:23 --> 01:21:24

keep it close

01:21:29 --> 01:21:30

and same with the

01:21:31 --> 01:21:32

bones and things like that

01:21:35 --> 01:21:37

this is this is the food they like

01:21:43 --> 01:21:44

me

01:21:49 --> 01:21:51

bad colors believe

01:21:53 --> 01:21:54

colors believe that

01:21:57 --> 01:22:02

as we can see, we are more in control of the earth we live on.

01:22:03 --> 01:22:07

The jinn are not the ones who are right raising buildings and

01:22:10 --> 01:22:17

in one opinion, maybe in the popular opinion so in that sense yes it seems that

01:22:18 --> 01:22:31

almost that we are playing more of a role, okay. Then we are more in control of the things around us. Allah Allah Allah but specifically intelligence, I haven't heard or read anything

01:22:36 --> 01:22:52

mentioned but what is mentioned Allah Allah Allah is that as they see us here and we do not see them in Jannah we will be in the center of Jannah God willing and they will be around us and we see them and they don't see us

01:22:58 --> 01:23:01

as part of the justice here in the

01:23:04 --> 01:23:05

office

01:23:08 --> 01:23:09

even Prophet Muhammad

01:23:14 --> 01:23:17

was affected by magic. Exactly. That is correct.

01:23:18 --> 01:23:20

No matter how play as a man is

01:23:21 --> 01:23:29

the most pious man. No but but differentiate, differentiate because when it happened to Prophet Muhammad wa salam, there is wisdom

01:23:31 --> 01:24:10

in that, okay, and there's a lot of wisdoms taken from that hadith, it's different. The but in general, the Quran is a protection. Quran is a protection for you from the jinn, naked is a protection from you from the jinn. The way that these caused the jinn to flee Okay, as we know, in different realistic incidents, so definitely this is the best protection and this is what some of the people healing those possess, do they recite the Quran, right? It is definitely a protection okay. It may be a special case in the case of Prophet Muhammad. Allah.

01:24:13 --> 01:24:15

Exactly, exactly. One of the wisdoms.

01:24:18 --> 01:24:20

Exactly, exactly.

01:24:22 --> 01:24:24

This whenever otherwise known

01:24:26 --> 01:24:28

as they've been on a for for that reason.

01:24:36 --> 01:24:37

Mr. Phillips,

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