Mirza Yawar Baig – Lessons from the Anbiya #63 I love the Messenger

Mirza Yawar Baig
AI: Summary © The transcript describes a woman who gave a letter to her, but refused to give it. She later gave a letter to her, but refused to give it to her. The transcript also describes RasoolRx as a shepherd of sheep and shins were exposed, but she refused to give it to her. The transcript also touches on the loss of property and the struggles of Muslim leaders in their roles as leaders and their impact on society.
AI: Transcript ©
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About, Fatimaqa.

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Rasulullah

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announced to the Muslims to prepare for war,

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but told them to keep it secret. One

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day,

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told them,

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go to this place called Rawbat Has

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where you will find a woman who has

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a letter.

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Bring that letter to me.

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Alida, the Alana, and the 2 men,

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rode on horseback and found the woman. They

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said to her, give us the letter. She

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said, I have no letter. So then Ali

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said to her, give us the letter or

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we will strip you and take it.

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Then she pulled out the letter from her

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head and gave it to him. The letter

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was from Hadith

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of the law informing the Quraysh about the

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plans of Rasulullah.

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When he read the letter, Rasulullah

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asked

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what is this?

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Adib

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said, you Rasulullah,

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please don't

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hurry in deciding about me.

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I am not from Horesh. I am an

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outsider with

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alliance with them.

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Your companions,

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your

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have clans in Mecca who would take care

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of their families and their wealth.

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I wanted to do the Faresh a favor

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so that they would not harm my family.

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His mother lived in Mecca.

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I did not do this to commit Kufur,

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nor

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from my religion,

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nor

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did I choose to leave my deen after

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Ibad. So he said, I'm not a Kafir.

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I'm not a Murtagh.

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At the people of Badr and said, oh,

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people of Badr, do whatever you like for

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I have forgiven you. Now this shows us

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also the

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importance and the special

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status of the,

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people of Badr.

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So Ramesh Al Hussein did not punish him,

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and just left

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him.

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Now Allah

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revealed Quran about this, incident in Surah Al

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Mu'tayna. Allah

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said,

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towards them while they have disbelieved in what

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has come to you of the truth, which

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is Islam,

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and have driven out Muhammad

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and yourselves

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from your homeland

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because you believe in Allah, Jallajirallahu,

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your Lord, your Rab.

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If you have come forth to strive in

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my cause

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and to seek my good pleasure,

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then do not take these these believers and

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these enemies of Islam Islam as your

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friends. You show a friendship to them in

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secret while I am all aware of what

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you conceal and what you reveal.

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And whosoever of your bosom does that, then

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indeed he has gone far straight far away

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from the straight path.

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Rasulullah Sallallahu Alaihi Wasallam marched forth in the

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month of Ramadan, but as they neared Mecca,

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Rasulullah Sallallahu Alaihi Wasallam broke his fast

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and ordered the army also to break their

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fast.

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He took a cup of water and drank

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in front of them, as an example.

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They reached

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Marab

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Dahan where they saw many

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arak trees.

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This is a tree from which they make

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the bismarck.

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The fruit is called Qbas.

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Rasulullah

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told them to take the black ones which

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are the best. They said to him, you,

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Rasoolullah, you must have been a shepherd,

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and this is because these trees go outside

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Makkah,

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and shepherds eat these fruits.

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He said, yes, I was a shepherd and

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so was every Nabi.

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The importance of being a shepherd of sheep,

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there is a lecture of mine specifically on

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that.

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So those those who are interested can look

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at

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that. People laughed, so people started climbing up.

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Also climbed up one of those trees,

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and he was a slim,

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man.

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So

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his shins got exposed and they were thin

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so people were laughing at his shins.

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Rasool

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noticed and he said you are laughing at

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his shins

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On the day of judgement, they will be

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heavier on the scale than the mountain of

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Ahad.

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This is the one of the

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very very important salient features of the Babi

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Salam where he every single thing he said

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and did was Dua continuously.

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His talk and what he said and did,

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everything was Dua. So anytime somebody said something,

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he would give it a meaning from the

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context of Dua. SubhanAllah.

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The army was 10,000 strong,

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but the Quraysh had no idea that they

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were coming because the Surah sallam

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had made

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dua to Allah

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and said, you Allah, hide us from them.

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And Allah

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did that.

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But Rasool,

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on the other hand, knew

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about every movement of the Quraysh.

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Rasool

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had scouts, and they were bringing

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him intelligence as well as Allah

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was sending him information

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through Jibreel

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The

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Saba were totally loyal to Rasool Rasool Rasoolam

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and would never reveal

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anything about him or the Muslims to the

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enemy.

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Today, unfortunately, this is a major problem with

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the Muslims, and Muslims betray

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other Muslims

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to their enemies.

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I remember myself when you

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that

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Islam

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was successful because people practiced Islam, not because

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they knew about Islam.

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Knowing about the deen is important only to

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the extent that you need to know about

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about it to practice it. But if you

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know about it and you do not practice

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it, then that knowledge has no value. As

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a matter of fact, that knowledge is a

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problem because that knowledge

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will become a witness against the person who

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has that knowledge. But

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that knowledge will become a witness against the

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person who has that knowledge

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but did not practice it.

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Abu Sufyan, for well-being Warakah and Hakim bin

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Hazam,

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they came out of Mecca

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to scout and try to get some information,

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by asking travelers.

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At night, they were close to the Muslim

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army, and they saw the

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the fires,

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of the army, you know, the cooking fires.

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Asked his companions, who are these?

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And Fudar said they are preparing

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for war.

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They're not they're not so many.

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Now while they were talking and so on

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and standing,

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unknown to them, the guard of the Muslim

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army came up came upon them, and they

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caught them.

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And they took them to

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was there. He saw Abu Sufyan,

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and he put him on the mule of

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and

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rushed

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to take him

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to.

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Saw

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them, and he tried to kill Abu Sulfur

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while Abbas

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was trying to save him. When they reached

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Rasulullah,

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the argument continued until Abbas Abbas said, oh,

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you are so keen to kill him because

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he's not from Banu Adi. The Banu Adi

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was the subtribe of the Quraysh to which

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whereas,

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and then he said, what you know that

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he's from one of the Banu

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Abdul Manaf,

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and this is the

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the tribe of, Quresh,

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who,

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I was a friend belong to.

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And

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And these were,

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they were closer

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to

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said Allah

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has witnessed. He's saying to

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to, Abdullah,

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to to, Al Abbas

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He said, Allah

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is a nice witness. Your iman, meaning the

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iman of Al

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Abbas, is dearer to me than if my

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own father had become Muslim.

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Because your iman is dearer to Rasulullah

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than the iman of my father.

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So in this beautiful

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hadith, in this beautiful story,

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we see how is

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giving Al Abbas,

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a lesson in Alwala, wal Baha,

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friendship,

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and enmity for the sake of Allah, meaning

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what pleases me is what pleases Rasool Allah

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SWAN, and what makes me angry is what

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displeases Rasool Allah SWAN.

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I am not saying this or doing this

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for myself.

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I am saying this and doing this,

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because this is the situation with,

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because it pleases him

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or it angers him, whichever the case might

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be.

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So they brought

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them. The said,

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come back. Bring them back in the morning.

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In the morning,

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accepted Islam

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of and Hakim Bin Hizam. They both accepted

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Islam, and

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accepted the Islam and his and he sent

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the way.

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Then he said to Abusafiyar, isn't it time

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that you testified?

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Isn't it time that you said?

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Isn't it time that you testified that there

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is no one worthy of worship except Allah?

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I was looking and said you are generous

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and honorable.

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If there were other gods other than Allah,

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they would have helped us now.

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So he accepted.

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Then Rasool said to him, isn't the time

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that you accepted that I am the messenger

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of Allah?

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He said, yeah, Rasulullah,

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I still find something in my heart against

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that.

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So Abbas

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bin Abdul Mutareb got

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sick of this, he got tired of this,

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and he said, woe to you, Abu Sufyan.

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Accept Islam before somebody chops off your head.

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So Abu Sufyan said, Rashadullah Muhammad Rasulullah.

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So he became Muslim, but, you know, in

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the kind of

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he wasn't forced to it, but

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he put himself in a situation where it

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was almost under duness, but he accept Islam.

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And, of course, as we know, he remained

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a beautiful Sahabi of the and true to

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his word to the end of his

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gave instructions to Al Abbas

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to

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hold

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and wait at the mountain pass

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entering Mecca. That's why the salazar wanted him

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to see the overwhelming force of his army

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so that it would end any desire to

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fight against him.

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And in that way, there would be no

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bloodshed.

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As they stood there watching the army march

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past, they saw each tribe

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separate with their banner

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and commander. As they came past,

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Abu Zibyan would ask Abbas, who they were,

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and he would tell them. So Abbas told

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them, this is Al Zifar.

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Abbas said to them, this is Alifar. Abu

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Zagan would say, I have nothing to do

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with Alifar.

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Then Aslam and Hussain and so on had

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the same reply. I have nothing to do

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with them. Then came a battalion which was

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different and clearly superior to all others.

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Abu Zakir and asked who they

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were? Said, these are the Ansar.

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The battalion was commanded by Sa'ad bin Wadda

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Zafir

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standing there, and he said,

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He said, today is the day of slaughter.

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Now people reported this to Rasool, and he

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said Sa'ad is mistaken.

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Today is the day of Marhamah. The

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day of Rahmah, the day of mercy.

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The day when Allah

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will glorify the Kaaba. He then ordered for

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the banner to be taken away from Saad

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Mirawada of El Anu and to be given

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to his son, Kais Saad Mirabal.

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Now the wisdom of this is clear because

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Saad Mirabal

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was the head of a house,

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and to take the banner away from him

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would have been would have been seen as

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an insult to him and to the tribe

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and would have antagonized a loss.

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But when it was given to his son,

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there was no scope for anyone to be

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offended. At the same time, Rasool wanted to

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send a clear message to everyone that it

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was not a time to settle scores for

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personal vendettas

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and that the rules of war would be

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followed in all respects.

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The Surah wanted to avoid,

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bloodshed and to preserve the sanctity of the

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hub.

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As soon as the salam entered

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peacefully, and there was no resistance.

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As soon as the salam was entering Mecca

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after 8 years. They had spent 13 years

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suffering all kind of torture,

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physical and mental,

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in Mecca before being before being driven out

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altogether,

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and their wealth had been misappropriated.

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But when Rasulullah

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entered Mecca, he entered with humbleness,

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reciting Surah Al Fatha. His head

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lowered so far down that his blessed beard

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was almost touching the saddle of the camel.

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He was wearing a black turban and had

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a white banner.

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He made tawa for

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and then called on Usman bin Talha to

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bring the key of the cow. Usman bin

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Talha's family,

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are the keepers of the key of the

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cover to this day.

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Osman Adnan's mother at first refused

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to give the key,

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but then later, she gave it to him.

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He brought it to Rasulullah

00:15:28 --> 00:15:29

who opened the cover.

00:15:30 --> 00:15:32

There was an image of a pigeon made

00:15:32 --> 00:15:32

of

00:15:33 --> 00:15:34

wood, some statue,

00:15:35 --> 00:15:38

which he destroyed. There were pictures of angels,

00:15:39 --> 00:15:41

or supposedly angels, and one supposed to be

00:15:41 --> 00:15:41

of Ibrahim

00:15:42 --> 00:15:43

using divining arrows.

00:15:45 --> 00:15:47

And said, may Allah kill them.

00:15:48 --> 00:15:50

They are show they have shown our

00:15:50 --> 00:15:51

elder

00:15:51 --> 00:15:53

doing something which he would never have done.

00:15:54 --> 00:15:54

Then he ordered

00:15:56 --> 00:15:58

to wipe out all the paintings

00:15:58 --> 00:16:00

and clean all the walls.

00:16:00 --> 00:16:01

Then he came out and stored in the

00:16:01 --> 00:16:02

doorway,

00:16:02 --> 00:16:04

as you know, which is high up, and

00:16:04 --> 00:16:05

he called the

00:16:05 --> 00:16:07

and the people of Mecca. At this this

00:16:07 --> 00:16:09

time, they all came to him respectfully

00:16:10 --> 00:16:12

to listen to him. A far cry from

00:16:12 --> 00:16:15

their arrogance when he called them for the

00:16:15 --> 00:16:17

first time when he received,

00:16:18 --> 00:16:19

from Saba.

00:16:21 --> 00:16:23

When he went to Ramzan to make,

00:16:24 --> 00:16:25

the with him rushed

00:16:26 --> 00:16:28

to take the water dripping from his arms

00:16:28 --> 00:16:30

as bark. The people of Mecca saw this,

00:16:30 --> 00:16:32

and they said, we have never seen such

00:16:33 --> 00:16:34

a king before

00:16:35 --> 00:16:37

whose whose people

00:16:38 --> 00:16:38

literally,

00:16:39 --> 00:16:42

they they respect him so much. Was the

00:16:42 --> 00:16:45

same person. But today, on that day, because

00:16:45 --> 00:16:48

he had power, they came to listen to

00:16:48 --> 00:16:49

him.

00:16:54 --> 00:16:56

Rasool Nasiram spoke to spoke to the people,

00:16:58 --> 00:16:59

and he said, Alhamdulillah,

00:17:00 --> 00:17:01

sadaqawada,

00:17:02 --> 00:17:02

wanazarabda

00:17:06 --> 00:17:07

He said, Alhamdulillah,

00:17:08 --> 00:17:10

all prayers and thanks be to Allah

00:17:13 --> 00:17:15

who was true to his promise.

00:17:17 --> 00:17:18

And he helped his slave

00:17:21 --> 00:17:22

and he defeated the confederates

00:17:24 --> 00:17:25

by himself alone.

00:17:26 --> 00:17:28

Families of anyone killed

00:17:38 --> 00:17:41

All privilege of ancestry and pride that existed

00:17:42 --> 00:17:43

in Jahilia are finished.

00:17:45 --> 00:17:46

All these privileges

00:17:46 --> 00:17:48

are beneath my feet. Remember,

00:17:48 --> 00:17:50

the person saying this is one of the

00:17:50 --> 00:17:51

privileged.

00:17:52 --> 00:17:54

For somebody who comes from

00:17:55 --> 00:17:57

a so called lower class or lower cast

00:17:58 --> 00:18:00

to abolish privileges is understandable

00:18:01 --> 00:18:03

understandable, because he never

00:18:03 --> 00:18:06

benefited from it. He could not benefit from

00:18:06 --> 00:18:07

it, so he wants to to

00:18:08 --> 00:18:11

remove this class system. But for somebody who

00:18:11 --> 00:18:12

is the privileged,

00:18:13 --> 00:18:14

who is

00:18:15 --> 00:18:16

one of the most privileged

00:18:16 --> 00:18:18

or the most privileged,

00:18:18 --> 00:18:20

yet he wants to abolish the system, shows

00:18:20 --> 00:18:21

integrity,

00:18:21 --> 00:18:22

and shows truthfulness,

00:18:23 --> 00:18:24

and shows true belief in

00:18:25 --> 00:18:26

the principle of equality.

00:18:29 --> 00:18:31

As soon as had the key of the

00:18:31 --> 00:18:32

cow at his hand,

00:18:34 --> 00:18:37

combine for us the honors of feeding the

00:18:37 --> 00:18:38

and the key of the cow. Now he's

00:18:38 --> 00:18:40

saying feeding the because this was the

00:18:42 --> 00:18:43

the privilege of the,

00:18:44 --> 00:18:45

the actual family

00:18:46 --> 00:18:48

of where they used to feed the hudjaj,

00:18:50 --> 00:18:53

and they would make this soup and crush

00:18:53 --> 00:18:55

bread in it and and feed it to

00:18:55 --> 00:18:55

the Hijaz.

00:18:56 --> 00:18:57

And and says says an idea that Nana

00:18:57 --> 00:18:59

said, let us also hold the key of

00:18:59 --> 00:19:01

the cow, But Rasool

00:19:01 --> 00:19:02

didn't agree.

00:19:02 --> 00:19:03

He called Osman

00:19:04 --> 00:19:07

and he said, and these are the ancestral

00:19:07 --> 00:19:08

people who

00:19:09 --> 00:19:11

hold the key of the cover. He

00:19:11 --> 00:19:13

called him. He gave him the key of

00:19:13 --> 00:19:15

the cover and he said, take it and

00:19:15 --> 00:19:16

keep it forever.

00:19:17 --> 00:19:19

Nobody will take it from you except the

00:19:19 --> 00:19:20

tyrant.

00:19:20 --> 00:19:22

So to this day, when the Kaaba is

00:19:22 --> 00:19:23

washed,

00:19:24 --> 00:19:25

the in the name of the king of

00:19:25 --> 00:19:27

Saudi Arabia, in the name of the Hadar

00:19:27 --> 00:19:29

al Haramain, the custodian of

00:19:29 --> 00:19:30

the holy mosque,

00:19:31 --> 00:19:34

a person goes and takes the key from

00:19:34 --> 00:19:35

the,

00:19:36 --> 00:19:36

home of,

00:19:37 --> 00:19:38

Saydana,

00:19:40 --> 00:19:40

his

00:19:42 --> 00:19:42

descendants.

00:19:43 --> 00:19:45

And then the is open and clean, and

00:19:45 --> 00:19:46

then the keys handed back to them.

00:19:47 --> 00:19:49

Then went around the Kaaba on his Kaaba,

00:19:50 --> 00:19:51

and he would point with his bow

00:19:52 --> 00:19:54

at idles, and they fall down.

00:19:55 --> 00:19:57

He did this with the 360

00:19:57 --> 00:20:00

idols, which was which was to surround the

00:20:00 --> 00:20:02

cover. And he was he would recite

00:20:08 --> 00:20:09

He says, say,

00:20:09 --> 00:20:11

the hawk has come, the truth has come,

00:20:11 --> 00:20:12

and falsehood

00:20:13 --> 00:20:15

has disappeared, and it is the nature of

00:20:15 --> 00:20:16

falsehood to disappear.

00:20:17 --> 00:20:18

Then he asked the Quresh.

00:20:19 --> 00:20:20

He said to them, what do you think

00:20:20 --> 00:20:21

I will do with you?

00:20:22 --> 00:20:25

Remember, he's talking to people who were who

00:20:25 --> 00:20:26

were mercilessly

00:20:26 --> 00:20:29

prosecuted him and his salah and had stolen

00:20:29 --> 00:20:32

his wealth and done all kind of things

00:20:32 --> 00:20:33

to him,

00:20:33 --> 00:20:33

including

00:20:34 --> 00:20:35

they were the people who were

00:20:37 --> 00:20:39

responsible for the death of his daughter, of

00:20:39 --> 00:20:40

the Alana.

00:20:42 --> 00:20:43

But when he asked them, what do you

00:20:43 --> 00:20:45

think I will do with you? They said,

00:20:48 --> 00:20:50

you are our honored brother, and you are

00:20:50 --> 00:20:52

the son of our honored brother.

00:20:54 --> 00:20:56

So relationships change depending

00:20:57 --> 00:20:58

on who has power. And,

00:21:00 --> 00:21:00

he

00:21:02 --> 00:21:03

said to them,

00:21:10 --> 00:21:10

go,

00:21:11 --> 00:21:13

you are among those who are

00:21:14 --> 00:21:14

released.

00:21:15 --> 00:21:17

He said to them,

00:21:19 --> 00:21:23

go for you are the released ones. You

00:21:23 --> 00:21:24

are the ones who are released.

00:21:26 --> 00:21:27

Now think about that.

00:21:27 --> 00:21:30

These were the captives of Rasool Sorel,

00:21:31 --> 00:21:31

and

00:21:32 --> 00:21:32

the

00:21:34 --> 00:21:36

norm of the time was that when you

00:21:36 --> 00:21:38

conquered a city or conquered a

00:21:41 --> 00:21:44

place, the men were either killed or enslaved,

00:21:44 --> 00:21:46

and the women and children were taken also

00:21:46 --> 00:21:46

as slaves.

00:21:48 --> 00:21:49

So he could have

00:21:49 --> 00:21:51

killed them, he could have

00:21:51 --> 00:21:52

enslaved them,

00:21:53 --> 00:21:54

but he released them.

00:21:55 --> 00:21:56

So they were called,

00:21:57 --> 00:21:58

the captives

00:21:59 --> 00:22:00

of the released slaves.

00:22:03 --> 00:22:04

And he did not even take any nuts.

00:22:04 --> 00:22:06

He did not even ask them to compensate

00:22:06 --> 00:22:07

for

00:22:07 --> 00:22:08

what

00:22:08 --> 00:22:10

they had stolen from him. This is the

00:22:10 --> 00:22:11

dignity of the.

00:22:12 --> 00:22:14

And what always amazes me is that even

00:22:14 --> 00:22:17

the Sahaba, the army went by. Nobody asked

00:22:17 --> 00:22:18

him for compensation

00:22:19 --> 00:22:20

for what they lost

00:22:21 --> 00:22:22

in

00:22:22 --> 00:22:23

Mecca.

00:22:24 --> 00:22:26

The people became that's the reason why they

00:22:26 --> 00:22:28

called. Now there was a blacklist

00:22:28 --> 00:22:29

of people, however.

00:22:31 --> 00:22:33

Abdullah bin Qadil,

00:22:33 --> 00:22:34

Abdullah bin Avisar,

00:22:36 --> 00:22:36

Nakis

00:22:37 --> 00:22:38

bin Sababa,

00:22:38 --> 00:22:40

Al Huiz bin Naqif,

00:22:49 --> 00:22:52

execute them even if you see them hanging

00:22:52 --> 00:22:54

from the cover, the kiswa of the cover.

00:22:56 --> 00:22:58

From the cover of the

00:22:58 --> 00:22:59

cover.

00:23:00 --> 00:23:02

So because these people, their,

00:23:03 --> 00:23:06

the crimes that they have committed were of

00:23:06 --> 00:23:06

such

00:23:07 --> 00:23:09

nature. Now Abdulla became

00:23:09 --> 00:23:11

Muslim and made Hajar, then Rasool

00:23:12 --> 00:23:14

sent him to collect zakat

00:23:14 --> 00:23:16

along with an Ansari man and a slave.

00:23:17 --> 00:23:19

Abdullah told the slave to prepare to prepare

00:23:19 --> 00:23:20

lunch,

00:23:21 --> 00:23:22

which he did not. So Abdullah, in a

00:23:22 --> 00:23:24

fit of rage, killed him.

00:23:24 --> 00:23:27

Then fearing punishment, he apostated and ran away

00:23:27 --> 00:23:28

back to Mecca and kept

00:23:28 --> 00:23:30

2 slave women who

00:23:31 --> 00:23:32

he would teach

00:23:33 --> 00:23:34

to sing poetry,

00:23:35 --> 00:23:37

blaspheming Rasool Allah his son.

00:23:38 --> 00:23:40

His 2 singers, Fartana and Abla, were on

00:23:40 --> 00:23:42

this list because of their blasphemy.

00:23:44 --> 00:23:46

Abdul Abi Abi Sarah used to write Quran

00:23:46 --> 00:23:47

for and

00:23:47 --> 00:23:49

were and was one of the scribes.

00:23:49 --> 00:23:52

Then he apostated and used to say that

00:23:52 --> 00:23:54

he would change the meanings.

00:23:55 --> 00:23:57

Nakil bin Sababa's brother was a Muslim and

00:23:57 --> 00:23:59

was killed by mistake by an Ansari man

00:23:59 --> 00:24:02

in the battle of Banu Mustalar.

00:24:02 --> 00:24:04

Nakil became Muslim to collect the blood money

00:24:04 --> 00:24:06

of his brother, then he ran away and

00:24:06 --> 00:24:07

apostated.

00:24:08 --> 00:24:10

When Abbas, we have the Buddha, Abraham will

00:24:10 --> 00:24:11

send the daughters of Rasulullah

00:24:12 --> 00:24:12

to Madina,

00:24:13 --> 00:24:16

who had been was the one who provoked

00:24:16 --> 00:24:17

the camel, and he stabbed

00:24:18 --> 00:24:18

Zaynab Radilana,

00:24:19 --> 00:24:19

and

00:24:21 --> 00:24:24

both Zaynab Pradylana and Fatima Pradylana fell from

00:24:24 --> 00:24:25

the

00:24:25 --> 00:24:25

cabin.

00:24:26 --> 00:24:28

And as a result of that, Zainab Pradylana

00:24:28 --> 00:24:28

had

00:24:29 --> 00:24:31

a miscarriage, and she lost her baby.

00:24:32 --> 00:24:34

And soon after reaching Madina, she also passed

00:24:34 --> 00:24:36

away. Sarah was a slave girl who used

00:24:36 --> 00:24:37

to sing again,

00:24:38 --> 00:24:39

blasphemer's things

00:24:39 --> 00:24:41

against Rasulullah, son

00:24:41 --> 00:24:42

of

00:24:42 --> 00:24:43

a sudden.

00:24:45 --> 00:24:46

Abdelvin kathal

00:24:46 --> 00:24:49

was found. He was seen hanging from the,

00:24:50 --> 00:24:51

Kiswah

00:24:51 --> 00:24:52

of the cover,

00:24:53 --> 00:24:53

and

00:24:55 --> 00:24:59

he was killed. Fartana was also executed. Abner

00:24:59 --> 00:25:00

became Muslim and

00:25:01 --> 00:25:02

was saved.

00:25:02 --> 00:25:05

Abdel Agni Abhis Salam took refuge with Usman

00:25:05 --> 00:25:07

bin Affar Adel Anu, who was his

00:25:08 --> 00:25:09

milk brother. He was

00:25:10 --> 00:25:12

his brother because of

00:25:13 --> 00:25:13

his

00:25:14 --> 00:25:15

because they nursed

00:25:17 --> 00:25:21

the same the same lady nursed both of

00:25:21 --> 00:25:23

them. So he was his brother.

00:25:32 --> 00:25:33

Said, I came to give you.

00:25:34 --> 00:25:35

Rasulullah

00:25:35 --> 00:25:36

did not,

00:25:37 --> 00:25:38

respond.

00:25:39 --> 00:25:41

Then he said it a second time.

00:25:42 --> 00:25:43

Rasulullah get silent. Then he said it a

00:25:43 --> 00:25:44

3rd time.

00:25:45 --> 00:25:47

And after his 3rd time, Rasulullah

00:25:47 --> 00:25:48

accepted

00:25:48 --> 00:25:50

his behalf, and he became

00:25:51 --> 00:25:51

Muslim.

00:25:53 --> 00:25:56

Now when he left, said to the people

00:25:56 --> 00:25:57

around him,

00:25:57 --> 00:26:00

was there nobody among you who was wise

00:26:00 --> 00:26:00

enough

00:26:00 --> 00:26:03

to get up and kill him when you

00:26:03 --> 00:26:05

saw that I was silent?

00:26:08 --> 00:26:10

The Ansar said, if you had only made

00:26:10 --> 00:26:11

a signal,

00:26:11 --> 00:26:12

we would have killed it.

00:26:14 --> 00:26:15

Rasool

00:26:16 --> 00:26:17

said, prophets

00:26:18 --> 00:26:19

do not kill

00:26:19 --> 00:26:20

by giving

00:26:21 --> 00:26:23

signals. So this this whole

00:26:24 --> 00:26:27

thing of truthfulness and integrity is so

00:26:27 --> 00:26:28

predominantly

00:26:28 --> 00:26:30

visible in the seerah of Ravisa Salam.

00:26:31 --> 00:26:34

Abzav and Ravisa, however, remained a good Muslim

00:26:34 --> 00:26:34

and held some

00:26:41 --> 00:26:41

and,

00:26:42 --> 00:26:44

died in Sujood in.

00:26:45 --> 00:26:47

So what does gave him,

00:26:49 --> 00:26:50

you know, gave him, this

00:26:52 --> 00:26:52

great honor,

00:26:54 --> 00:26:56

that he died in Salah, in Salah.

00:26:57 --> 00:26:59

Naqiz was killed by his cousin, and his

00:26:59 --> 00:27:01

son was also killed.

00:27:01 --> 00:27:02

And Salah was forgiven.

00:27:03 --> 00:27:04

So even the

00:27:05 --> 00:27:07

so called blacklist, not everyone who was on

00:27:07 --> 00:27:08

it

00:27:08 --> 00:27:09

was executed.

00:27:10 --> 00:27:12

Abu Khaifa, the father

00:27:13 --> 00:27:13

took

00:27:14 --> 00:27:14

sister

00:27:15 --> 00:27:15

to

00:27:16 --> 00:27:17

the top of a hill

00:27:18 --> 00:27:19

and asked her to describe what she was

00:27:19 --> 00:27:21

seeing because he was blind.

00:27:21 --> 00:27:24

His eyesight was very weak, almost blind. She

00:27:24 --> 00:27:26

told him that she was seeing a huge

00:27:26 --> 00:27:27

sea of black.

00:27:27 --> 00:27:29

Those are the horsemen, he said.

00:27:29 --> 00:27:31

Then she said, I see a man going

00:27:31 --> 00:27:33

back and forth before them.

00:27:33 --> 00:27:35

That is the commander giving

00:27:36 --> 00:27:36

instructions,

00:27:37 --> 00:27:38

he said.

00:27:39 --> 00:27:40

Now they are dispersing,

00:27:42 --> 00:27:43

she said.

00:27:44 --> 00:27:45

He said they have received

00:27:45 --> 00:27:46

their instructions,

00:27:47 --> 00:27:48

and so they are,

00:27:49 --> 00:27:51

leaving. And he said, let us get home

00:27:52 --> 00:27:54

before we are caught. But as they came

00:27:54 --> 00:27:56

down from the hill, they met some of

00:27:56 --> 00:27:56

the cavalry,

00:27:57 --> 00:27:59

and one of them tore off a

00:27:59 --> 00:28:00

necklace

00:28:00 --> 00:28:01

that

00:28:02 --> 00:28:03

sister was wearing.

00:28:05 --> 00:28:05

Brought his father

00:28:06 --> 00:28:07

to meet Rasulullah.

00:28:08 --> 00:28:09

He told

00:28:10 --> 00:28:11

Rasulullah

00:28:13 --> 00:28:14

said to

00:28:15 --> 00:28:17

him, why did you bring the Sheikh here?

00:28:17 --> 00:28:18

I would have come.

00:28:19 --> 00:28:20

I mean, this is the

00:28:21 --> 00:28:22

respect that

00:28:22 --> 00:28:24

gave to our worker, that

00:28:25 --> 00:28:27

even his father, though the father was not

00:28:27 --> 00:28:28

even a Muslim,

00:28:28 --> 00:28:30

and, Rasool,

00:28:30 --> 00:28:32

at that time, was the conqueror.

00:28:32 --> 00:28:33

Despite that,

00:28:34 --> 00:28:36

he said to him he said,

00:28:38 --> 00:28:40

why did you bring the share

00:28:40 --> 00:28:42

here? I would have come. I would have

00:28:42 --> 00:28:44

come to you. So I don't know how

00:28:44 --> 00:28:46

he loved.

00:28:51 --> 00:28:53

Then passed his hand across the chest of

00:28:53 --> 00:28:54

Abu Qaha'afa,

00:28:54 --> 00:28:55

and he became Muslim.

00:28:57 --> 00:28:59

Sister then told him about her necklace.

00:29:01 --> 00:29:02

Called out to the people and asked the

00:29:02 --> 00:29:04

1 or 2 of the necklace to return

00:29:04 --> 00:29:05

it as his sister was a Muslim and

00:29:05 --> 00:29:08

her property was protected, but nobody came forward.

00:29:08 --> 00:29:11

Our worker, Adelana, then said to his sister,

00:29:11 --> 00:29:14

today, the level of trust is low, so

00:29:14 --> 00:29:15

leave the

00:29:16 --> 00:29:17

matter.

00:29:17 --> 00:29:18

Chose

00:29:18 --> 00:29:19

to

00:29:20 --> 00:29:22

give a hand and ordered him to stand

00:29:22 --> 00:29:24

on top of the Kaaba to do it.

00:29:24 --> 00:29:26

One of the Mahdi'sin said he did it

00:29:26 --> 00:29:28

to enrage the mushrike.

00:29:29 --> 00:29:32

Rasool as a result did this to destroy

00:29:32 --> 00:29:35

all systems of caste and creed and color

00:29:35 --> 00:29:37

discrimination, all forms of discrimination,

00:29:37 --> 00:29:40

and to establish the fact that only those

00:29:40 --> 00:29:41

who have piety,

00:29:41 --> 00:29:43

only those who have taqwa,

00:29:43 --> 00:29:46

are the highest in the sight of Allah.

00:29:47 --> 00:29:47

Not

00:29:48 --> 00:29:48

white

00:29:49 --> 00:29:50

or black

00:29:50 --> 00:29:52

or anything else.

00:29:52 --> 00:29:54

Only those who have piety

00:29:56 --> 00:29:57

are the,

00:29:58 --> 00:30:00

people who are the highest in the sight

00:30:00 --> 00:30:01

of Allah.

00:30:11 --> 00:30:13

Said the night of the conquest was not

00:30:13 --> 00:30:15

a night of celebration in the novel sense

00:30:16 --> 00:30:18

because, normally, they would be dancing and drinking

00:30:18 --> 00:30:20

and whatnot. The Sabbath did not do any

00:30:20 --> 00:30:22

of that. The Sabbath were making

00:30:22 --> 00:30:23

around the car

00:30:23 --> 00:30:26

and making the beer and the halil all

00:30:26 --> 00:30:26

night.

00:30:27 --> 00:30:28

They were saying, and

00:30:29 --> 00:30:29

they were saying,

00:30:35 --> 00:30:36

all night.

00:30:38 --> 00:30:39

I

00:30:39 --> 00:30:42

was to his wife, Hind, and asked her,

00:30:42 --> 00:30:44

do you think this is from Allah? She

00:30:44 --> 00:30:45

replied, yes. This is from Allah.

00:30:46 --> 00:30:47

Later, I was a fan

00:30:48 --> 00:30:49

and he said to him and Nabi said

00:30:49 --> 00:30:50

to him,

00:30:52 --> 00:30:55

you asked him if this is from Allah.

00:30:59 --> 00:31:01

And she told you that it is from

00:31:10 --> 00:31:11

He declared

00:31:11 --> 00:31:12

Islam wholeheartedly after that because he had no

00:31:12 --> 00:31:13

doubt no more

00:31:15 --> 00:31:15

outlet.

00:31:17 --> 00:31:17

Rasulullah

00:31:18 --> 00:31:21

then declared Makkah as Al Haram,

00:31:22 --> 00:31:23

which is a sanctuary

00:31:24 --> 00:31:27

in which fighting, hunting game, and cutting trees

00:31:27 --> 00:31:27

is prohibited.

00:31:28 --> 00:31:31

The same applies to Madinah in the area

00:31:31 --> 00:31:33

around Al Masjid Al Masjid

00:31:36 --> 00:31:36

and Nabi.

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