Jumuah 105 What Will We Answer Part 2

Mirza Yawar Baig

Channel: Mirza Yawar Baig

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© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Salam aleikum wa rahmatullah workers.

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In Nylander Lillah wa Salatu was Salam O Allah shadowfell ambia. While Allah He was happy woman, wala Baba,

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my dear brothers and sisters,

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we continue with our series on questions, the questions that we will be asked

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from the time we enter our graves

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to the time that we are resurrected, on the day of judgment.

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And these questions are the questions and this examination is the examination which will decide the difference between success and failure.

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Not not success and failure that is temporary.

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But success and failure which is permanent.

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If we succeed and ask Allah, Allah to enable all of us to succeed in this examination, then inshallah, that success is forever, does not end.

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In Arabic, Allah subhanaw taala used to work.

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And one

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fella is success, but success, which is temporary after you can have some tests and examinations that you might fail in the next one. But false

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is success, which once that happens, then there is no further examination, that's Whatever.

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I'm gonna call that success, which I asked

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all of us

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is a success and that also success, which is great.

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And so also may Allah Subhana, Allah protect us from that fate, what if we fail in this exam? If we are unable to answer the questions that are posed to us,

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then we will fit

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and that failure also is forever.

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There is no re examination either for the one who is successful, or for the one who has failed.

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As I mentioned,

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mentioned those who deny this meeting with Allah.

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Those who deny the resurrection, those who deny the life after death, or who have different concepts of their own creation, with respect to life, of after death,

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is life after death is such an important issue, that there has never been a time in the history of mankind, where people have not thought about it, where people have not theorized about it, every time for 1000s of years, people have thought about what happens after death, and they have formed their own theories. There are theories of rebirth, the theories of reincarnation, there are theories of Moksha there are theories of all kinds, and of course, there is a theory that nothing happens.

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Nothing happens that after that, there is no such thing as life after death, to dust to dust.

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And nothing else happens after death all there is. But as I said, one can have any theory that one wants to give us a brain and we can think anything we like.

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We can think that there is no life after death. Or we can think that life after death is of this kind of that kind.

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But the reality, what is life after this? Only one can tell us and who is that one? The one who does not die,

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the one who created us and the one to whom is our return? Allah.

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He is the only one who can tell us what happens after we die.

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So Allah subhanaw taala mentioned those who didn't

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There are these people who say what

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is it, so is it that once we have died and once we have become one with the soil, when we once we have been buried or burned or whatever, once our present existence has ceased, when this present farm has seized

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will be really creative, you

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ask a question like that

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that person has surely denied,

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tell them that we that they will die,

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you will die,

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molecule,

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molecule mouth has been set upon you. And his job is to extract your soul and to your job is your return.

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He's Illuminati, if you could see them,

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if you could see them.

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The criminals, the one who denied

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the meeting,

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if you could see them standing before the throne,

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with their heads hanging in shape.

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Seeing what saying,

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oh, our as we have seen was, and we have heard

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send us back in

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verily and truly we will be among the obedient people.

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My brothers and sisters, I remind you that that realization at that point in time, has no meaning

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has no meaning. Because the door of Toba has been closed. When does the door door have to close? When we see

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when we see the door of power is gone? And for some people may Allah protect us from that? Maybe it's close even before that. Because what do you say for somebody who goes into a state of coma while he or she was in a state of governorship?

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He has not died yet.

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But he's in a state now where he cannot do.

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He does not know what's going on.

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So be there as it may, the fact remains that the door closes without it.

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mentioned also that actual point of NASA, their actual point of dying.

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And you and I have witnessed this ourselves with our own eyes, we have witnessed this. And we have experienced this with our own loved ones with our own near and dear ones who are lying there on that bed and dying before our eyes.

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And Allah knows

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that there were among those who are watching

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those who would have gladly given their own lives in order to bring back the soul of the one who was dying.

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But nothing could be done.

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Allah knows

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that there were those who spent

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any amount of money

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who went from doctor to doctor from hospital to hospital from technology to technology, in order to delay that moment of death.

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But you know, and I know that we were not successful

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and Allah

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describes this

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That when the soul is stuck in the throat

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hallak when the soul is stuck in the throat,

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one,

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when you are standing there watching, looking on

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a lesson at that time, we are close to the person who is dying, while I kill her too soon, but we are not visible.

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And then

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if you think that you are exempt from the reckoning and recompense, if you think that you are so special, and you are so powerful, that you are exempt from this moment,

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if you think your return that sold which is exiting at that point in time, send it back into the world,

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glory and majesty and power of our most vital data. But there are some items, the Quran which supersede others in terms of the glory and majesty and power, and this is one of them.

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Who can say that, except the one who put that soul in there in the first place? Who can say that, except the one who is extracting that soul, that soul is leaving with the problem of the one with whole problem, that soul entered that body in the first place,

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can give this challenge to say, return the soul if you can, because he knows nobody can do that.

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We do not put the soul in there in the first place. How can we return it?

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So that we realize before it is our turn,

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the true helplessness of our state.

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And we realize that we have only one choice and the choice is to turn towards

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my brothers or sisters

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who have a good ending.

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As well as

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those who are decreed to have a good ending.

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Beautiful

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inner levena

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in the arena.

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That is the key.

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Verily, those who said Allah is our

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our app is Allah and then they stayed on that. What is the karma? With steadfastness

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I remind myself when you reflect on the meaning of

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Carlota Boone, Allah is not sufficient.

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simply to say Allah is not enough.

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What is required is to stay on that. With is the common

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steadfastness. What is the meaning of staying on rabona law? What is different? It means that when I accept that,

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then I worship no one other than Allah. Then I ask for help from no one other than Allah. Then I obey no one other than Allah subhanho wa Taala.

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And I do not disobey Allah subhanho wa Taala

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under any circumstances whatsoever, that is the meaning of the must aka

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my brothers and sisters.

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How do you enter Islam

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If somebody wants to be a Muslim, what can What does that person need to do? That person simply needs to say, two sentences.

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La ilaha illAllah Muhammad Rasulullah

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that's it.

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And the person becomes a Muslim. He says, Allah Illallah Muhammad Rasul Allah,

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what is the meaning of life?

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There is no one worthy of worship, except Allah. What is the meaning of Rasulullah sallallahu sallam, that one?

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Is the messenger and the last and final messenger of Allah subhanho wa Taala.

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But please think and reflect

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the statement,

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there is no one worthy of worship except Allah. Is this a Statement of Information?

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Or is it a statement of relationship?

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Are you merely informing people there is no one worthy of worship except Allah.

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And so

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is the statement, is this statement a statement of relationship? Is it a statement that is declaring that there is no one worthy of worship except Allah?

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And my relationship with this Allah is that I worship no one other than it.

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Would you one is this is it a statement of relationship? Or is it a Statement of Information?

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And what is the what is the condition of the relationship

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that we want

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which is why after the kalama, which is the first thing that becomes

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Salah,

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Salah, if there is somebody who recites

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and then when the time comes to pray, the person does not pray.

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What is the

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what is the ruling?

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The person entered Islam by saying La ilaha illa

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Allah and when the person refused to pray, the person exited Islam. Why? Because when he said,

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There is no one worthy of worship except Allah. But when the time to worship came, he refused to worship Allah. So he said,

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and he entered Islam, and he did not pray.

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What is that? What is that Salah? What is that Salah? That Salah is the manifestation of Muhammad Rasul Allah, how, how? Because Allah is also a statement of relationship. We are not merely informing people that Mohammed is the Rasool Allah is the Messenger of Allah sallallahu Sallam

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saying Ramadan Rasulullah sallallahu Sallam is not like saying that President Obama is the president of United States

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isn't the same?

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If I ask you, who is the president of the United States, I say Barack Obama.

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And if you ask me, who is the messenger?

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If somebody who's saying Muhammad Rasul Allah, is it the same as someone informing

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the President of the United States? Isn't the same? No. Why? Because if you asked me, you just told me that Barack Obama is the President of the United States. What is your relationship with him?

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I have no relationship with him. I'm not an American. I'm not a citizen of the United States. You ask me a question I give you an answer. You wanted some information I give it to you.

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But when I say Muhammad Rasul Allah, as a Muslim, am I informing you of a fact? Or am I declaring my relationship with mama sallallahu wasallam which one

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relationship? Yes, please understand is the kalama is not just simply what's the Kalima is a statement of relationship. So when I am saying Muhammad Rasul Allah, what is the manifestation? What is the physical form of Allah? He does Salah. Why? Because he said, sallAllahu sallam, solu Kamara.

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You said,

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you said Allah, there is no one worthy of worship except you. So I will worship you. So what did Allah say? Allah said, say Muhammad Rasulullah

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sallallahu Sallam is my messenger, my last and final messenger. Follow him.

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He will show you how to worship me. And that is why I

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salute

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you suddenly, he's out Guarani Salatu was Salam. He said, Pray as you have seen me pray, he did not say pray as Allah told you to pray. He did not say pray as as whichever way you like whichever way you think is the best. He said pray as you have seen me pray

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the moment you said

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you made the sooner forgone you what is the Salah, the Salah is the first point of the sooner because what is the sooner the Sunnah is to do what Muhammad Rasulullah sallallahu Sallam used to do?

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And what is the first of that? His Salah, the moment you said

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the Sunnah became forgone you your choice. You want to accept it, you don't want to accept it, you will answer and you will answer alone.

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My job is to inform you. You said the moment you said La ilaha illAllah Muhammadan rasul Allah, you made the Sunnah for yourself. And if you left that sooner, you would have left Islam.

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If you are left Salah, you would have left Islam Please understand, your Salah is

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your Salah is a Sunnah which is not mentioned in the Quran, which is not described in the Quran, which is not even called Salah in the Quran

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in the form Allah

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Allah What is the meaning of that? Boo

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Boo for example,

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for example, why did he not dispense

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that he should start with them, then you have to go into Roku one Roku,

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Roku one such that no

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one did not display Why?

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You and I understand the meaning of Tomas Docomo so that you understand the meaning of Muhammad Rasul Allah, so that you are understand the responsibility on ourselves.

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And that responsibility?

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Does it extend? And does it? Is it limited only to worship? Is it limited only to

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the meaning of

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Allah?

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What is the basic foundational principle of Islam of the Sharia?

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That the Salah the worship is the head of the matter

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and the worship, what we do the meaning of it, the implications of it relate to the rest of our lives.

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What is this?

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I stand

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by raising my hands to my ears,

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and saying,

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and I dedicate myself to Allah subhanho wa Taala before whom I'm standing, what did he

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say about that situation about that state? In the famous Hadith,

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the description of a son

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sallallahu Sallam and he said,

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he said to worship Allah subhanho wa Taala, as if you can see him, if you do not seem to know that he sees you.

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As ask yourself this question, Is this description and Islam? Do we have a dean which is so limited and which is so

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constrained? That this description applies only to worship?

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Only worship Allah as if, as if we can see him and only in worship have this sense and realization that Allah is seeing me? Or does this also extend to my family? Does it also extend to my business? Does it also extend to my wheeling and dealing? Is it gize? Is it permissible in Islam, to pray your Salah with great, great concentration and then go into your business and lie and cheat? Is this permissible?

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Yes or no?

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Why is it not permissible? Because you as a Muslim, are supposed to conduct your business as if you are in Salah.

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How by doing this business as if you are seeing Allah and by doing this business knowing that even though you do not see Allah Allah subhanho wa Taala seeing you when you are speaking to your customer

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and that is the reason why, in this beautiful scene of ours, Allah subhanaw taala converted every action into an action of

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Worship into an actor.

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We have not created

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human beings for any purpose except them to worship us. anywhere except to worship us.

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How can that happen? that can only happen when the normal matters of daily life can be converted into actions of worship, there is no way that we can worship Allah subhanho wa Taala, 24. Seven, there is no way that we can work

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nights

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without sleeping, without eating, without doing business without earning money.

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Can we do that? Can anybody do that? Can we work

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24 no matter how dedicated you are, merely voila, and maybe we can we might even be able to do it for 24 hours. Yeah.

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Stop for a few days before that, eat some

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low and eat some, you know, loperamide or something so that you don't have to go to the toilet, don't drink water for two or three days.

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Eat some, some more pills to give you a couple of gallons of coffee.

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So don't drink obviously.

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I mean, even even if you can drive this whole situation, maybe you would last out 24 hours

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24 hours.

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Maybe

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the only way and please understand

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which cannot be fulfilled. Because this is against logic.

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His name is a dean of logic

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is against logic that I'm giving somebody an order, which cannot be fulfilled.

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And then I'm punishing the person because he did not fulfill the order. I mean, that's completely logical, it would be highly unjust, right? To do something

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and then I'm reading it

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is

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so when,

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when

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purpose, please understand that purpose can be fulfilled. Exactly how Allah subhanho wa Taala mentioned it without any need for us to go into any, any interpretations No, as he said it, and what did he say

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to

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us denial, which means double emphasis, we are not created Virgin and the Virgin and the human beings for any purpose

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except that they should wash.

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And that is why Allah gave us this beautiful Deen. And what does this mean? This Dean is the way in which every action of our lives, every normal action of our lives, can be converted into an act of worship.

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And what is the way to do that?

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By following the tsunami

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and that is the reason why.

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And that is why

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and that is why Allah is the first

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which is his symbol, which is a framework into which every single action of our lives must be put. We start the Salah with the grid, when declaring the greatness

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We glorify and recite

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the majesty of Allah subhanho wa Taala and we begin with a surah

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which is a Surah

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Surah Fatiha

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we just completed a series of eight lectures on that by the title of reflect on the Quran. They have now been converted to a book as well as eight sets of lectures which are on our website free download, download it read it.

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May Allah give the reward to these young brothers of mine

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who do all the hard work

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in keeping with his majesty and grace for every letter that I speak every letter that they write every letter with the with the broadcast to all over the world in Angola

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read the whole series listen to that.

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But no one in you know

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region reiterating and

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reminding ourselves in Zika

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is beneficial for the woman in the mind is beneficial for me.

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So

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we begin with asking the help of Allah.

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He

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only

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asked help only from you.

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And then

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what is the meaning of

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Rico is to take our own

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is to take our own so called confidence, our own confidence, which is really arrogance masquerading as confidence

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is to take that and bow it down before.

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And then we stand from this logo. And we go down on all fours, with a head on the ground. And we emphasize that a second time around.

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And that is why that's such the position is the position which is the icon of the Muslim.

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It is the icon of Islam, a position of complete and total submission, total helplessness.

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And that is the reason why that position of sudo

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it is prohibited to make that such that to anyone other than the one who created us.

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subsidize only for

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not for anybody else. Why? Because it is against the dignity of the human being to put his face on the ground. It is against the dignity of the human being, to make himself so helpless, before another human being the only one before whom we remove our dignity. There is no dignity. There is no eyes before the one who gives us

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what will

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be ethical in the gala condition.

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This is Sarah. So when we go into our business, what do we do? We start with a lot, but we remind ourselves, data is the most greatest and the most powerful, not my business, not anything else. When I'm doing that business,

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I'm constantly making our last save me from doing something which is wrong for which you will hold me accountable. When I'm doing that business

00:32:31--> 00:32:55

deal, which looks like it is very beneficial. But it has elements in it which are against the Sharia of Islam. It is a deal that requires me to do that which is haram. It's a deal that requires me to deceive somebody or to deal in interest. It's a deal that involves giving somebody a picture of myself and my product, which is different from the reality. What do I do?

00:32:58--> 00:33:01

All I worship only though I will not disobey you.

00:33:04--> 00:33:06

This is what will happen to your

00:33:07--> 00:33:08

income.

00:33:10--> 00:33:11

What will happen?

00:33:14--> 00:33:14

What is

00:33:16--> 00:33:20

not my problem? My income is not my problem. Who don't?

00:33:23--> 00:33:25

Who don't do that my income is my problem.

00:33:26--> 00:33:28

My income is a problem.

00:33:29--> 00:33:30

He said it I didn't say it.

00:33:32--> 00:33:36

He said I did not say Where did he say it immediately after this.

00:33:39--> 00:33:43

And he knows what he created. He knows this first thought which will come

00:33:44--> 00:33:45

24 hours.

00:33:47--> 00:33:53

Now what do you mean home marriage? What do you do I use a moon. I don't ask you to feed me.

00:33:57--> 00:33:58

I don't ask you to feed me.

00:34:00--> 00:34:03

And then just in case you didn't drop

00:34:05--> 00:34:06

in Aloha.

00:34:19--> 00:34:21

And he feeds with who was still

00:34:22--> 00:34:23

with his power.

00:34:27--> 00:34:41

was used to say when we used to read this. He said this is a slap in the face. He said it's a slap in the face for anyone who has any doubt in his heart with respect to this

00:34:44--> 00:34:45

in the law

00:34:48--> 00:34:49

in terms of the Arabic grammar

00:34:51--> 00:34:57

has reinforced and reiterated emphasize his rasakan six times in this one I

00:35:02--> 00:35:03

Six times

00:35:11--> 00:35:12

raga

00:35:13--> 00:35:17

is one of the great demands of the Sharia. And he wasn't as big God as

00:35:20--> 00:35:23

as authoritative and as knowledgeable as the other.

00:35:31--> 00:35:33

fella has his own ways of, of

00:35:34--> 00:35:35

spreading whatever he likes to spread.

00:35:40--> 00:35:42

He was traveling he was going somewhere on a journey.

00:35:43--> 00:35:45

When he was waylaid and a highway

00:35:47--> 00:35:48

robbers, they grabbed him.

00:35:51--> 00:35:51

And

00:35:53--> 00:35:55

he got hold of him and he said to him, he was

00:35:56--> 00:36:04

the modus operandi this slot everybody and take the money, do whatever they have, but before he killed him, I asked him he said, What do you do?

00:36:06--> 00:36:07

What's your profession?

00:36:08--> 00:36:09

And this great Imam

00:36:11--> 00:36:12

He did not say I moved here as

00:36:13--> 00:36:15

he said, I teach children.

00:36:17--> 00:36:18

He said I teach children.

00:36:23--> 00:36:25

So this man is dead. Okay. So

00:36:29--> 00:36:29

he said,

00:36:33--> 00:36:36

there is a difference between those who reside current for money.

00:36:37--> 00:36:40

And those who are paid the price of the Quran differ

00:36:45--> 00:36:46

from the same.

00:36:48--> 00:36:49

One

00:36:57--> 00:36:57

of his.

00:37:03--> 00:37:04

He said on the heavens is your risk.

00:37:08--> 00:37:09

And that would you desire.

00:37:12--> 00:37:16

That robber was holding a sword in his hand. He dropped the sword.

00:37:17--> 00:37:19

He said, My Iris is on the heavens.

00:37:21--> 00:37:23

And I am doing this.

00:37:25--> 00:37:26

He said I'm killing people.

00:37:29--> 00:37:31

And my loved ones.

00:37:40--> 00:37:42

And then he went to it. He loved it.

00:37:43--> 00:37:44

He took his van.

00:37:53--> 00:37:56

He went and when he reached

00:37:58--> 00:37:59

off,

00:38:01--> 00:38:03

heard a man

00:38:04--> 00:38:05

who was in such

00:38:07--> 00:38:22

and he says the words of his people the way they described. He said I heard him weeping. And he says he was weeping so much. He was weeping like a woman whose baby has been slaughtered in her lap.

00:38:25--> 00:38:34

Literally like a mother, whose baby was slaughtered in front of her in her lap. How that mother would be this man was really like that. So

00:38:36--> 00:38:37

why is this man crying so much?

00:38:39--> 00:38:40

She said I went to the man.

00:38:42--> 00:38:47

I went to the mat, I tapped him on the shoulder the man sat up and I saw is the same robber. It's the same robber

00:38:48--> 00:38:50

who got me on the street, who got me on the way

00:38:56--> 00:38:57

resided the next day.

00:39:02--> 00:39:03

by himself.

00:39:07--> 00:39:11

of his mama is Coco Mama. On the heavens is there is

00:39:12--> 00:39:16

everything you wish. And Allah says by Allah.

00:39:19--> 00:39:19

I said

00:39:21--> 00:39:33

this is as true as what you talk to each other. Meaning that this is if I'm talking to you this is real to this business that your wrist is on the heavens is as real as

00:39:35--> 00:39:38

this man who was ignorant man. He says try

00:39:44--> 00:39:46

to convince somebody like me.

00:39:50--> 00:39:59

He's really he's a wide as I love to take this bit to convince somebody like me, and I'm not what this is nothing.

00:40:00--> 00:40:03

He's in line to speak for strongly.

00:40:05--> 00:40:07

Why does he lie to take a class home by himself

00:40:09--> 00:40:11

to convince somebody like me

00:40:15--> 00:40:16

This is the meaning of

00:40:19--> 00:40:20

this is the meaning of

00:40:24--> 00:40:28

love Bless you. My plan was to go through four pages I went to half of one.

00:40:33--> 00:40:33

Anyway.

00:40:35--> 00:40:37

We will continue this until we finish.

00:40:38--> 00:40:44

We ask Allah subhanaw taala to bless you, we ask Allah Subhana Allah to be pleased with you. We ask

00:40:46--> 00:41:12

all of you, under the shade of his arch on the day when there will be no shade except to shade. We ask Allah to make your last day and your last action, the best day and the best action of your life. We ask Allah to be pleased with you, and to grant you until you get tired of what He grants as well as give you so much that you are happy.

00:41:15--> 00:41:17

To give you so much that you say

00:41:22--> 00:41:34

I asked to give you that which you cannot imagine from sources that you cannot imagine and to make you the givers of that to the whole world and all who it can

00:41:37--> 00:41:38

be very wild. He was