Mirza Yawar Baig – Dont be sad

Mirza Yawar Baig
AI: Summary © The importance of trusting Allah for one's happiness and success is emphasized, along with the need for people to be true believers and not sad. The importance of not denying obligations and not denying expectations is also emphasized. The speaker emphasizes the importance of having a positive attitude and reflecting on one's experiences. The cycle of helping people, timing, and remembering the story of the return of the beast and people are encouraged to ask for Allah's help.
AI: Transcript ©
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At least I had never imagined.

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On the one hand, Allah

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has kept us and our families safe and

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well in this land and as well.

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On the other hand, we are seeing every

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day what is happening to Muslims

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and other innocent people in country after country

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after country.

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Now that cannot leave us unmoved and uncaring.

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I'm always at a loss

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to answer a simple question

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when someone

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asks, how are you?

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I say, Alhamdulillah, I am well,

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but my heart is heavy.

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This sign of a heavy heart,

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which I know

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I share with all of you,

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is the sign that our hearts

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are still alive,

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Because it is the ability to feel pain,

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not pleasure,

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which is evidence of

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life. So we thank Allah

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that we feel the pain

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and make dua for relief for them.

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However,

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that makes the heart

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sad,

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very sad.

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That is the topic of this.

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Don't be sad.

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The Muslim is one who complains only to

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Allah

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and he

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tells only

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Allah

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about his fears.

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And seeks help only from Allah

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and lives to please

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only Allah

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And that is why he can rely on

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help from Allah

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when he needs it because he is constantly

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in touch with and connected to

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Allah

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The word

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sadness

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does not appear in the Quran Quran

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except in the form of forbidding it

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or in the form of

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negating it.

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For

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example,

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Allah said

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do

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not falter

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and do not grieve. Don't be sad.

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For you will have the upper hand

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if you are true believers.

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The condition of having the upper hand is

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not more money, not more weapons, not more

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more political power, not more

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numbers, not a better and stronger economy. All

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of those are good to have. We are

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not against any of that, but

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the condition of having the upper hand of

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being out of oppression,

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of having freedom from oppression is to be

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true believers.

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To be true believers, to to

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accept Allah

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as our rub

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and to obey Allah

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without

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any complaints

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and without any excuses.

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This is the condition

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of being

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of freedom from

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all kinds of oppression that today we are

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facing.

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The second way in which Allah,

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mentioned this word

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of of the

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word of

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of of

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sadness

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is in the form of negating it. Where

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Allah,

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when he described the qualities

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of the people of Jannah.

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And he said about them,

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Allah

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and who stand firm on that,

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who stay firm on that.

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There will be no fear for them nor

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will they grieve, nor will there be any

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sadness for them.

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The question is and the thing to think

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about is,

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what is the meaning of?

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What is the meaning of?

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The reason for this is because there is

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no benefit

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for in having sadness, in being sad. There

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is no benefit in being

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sad.

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The most beloved thing to Shaitan

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is to make the believer, the believing slave,

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man or woman,

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sad

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by taking him off track

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because sadness takes you off track.

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Track.

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Sought protection

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from sadness.

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Where is it Allah by any

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He

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said,

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sadness weakens the heart

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and diminishes

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determination

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and wanting to go forward.

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It discourages you. It pulls you down. It

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drags you down.

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And there's nothing more beloved to shaitan

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than the sadness

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of a believer.

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For this reason,

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be happy and optimistic,

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and always think well of Allah

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Have the best

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hope from Allah

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because

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Allah

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said, I am for my slave as he

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expects me to be. And so, therefore,

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we expect the best from Allah

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who we worship and who we love more

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than we love anyone and anything

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else. Have trust

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in what Allah

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can do and depend on him alone.

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Because he is the one.

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He is the only one with

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power. He is the only one with the

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ability to decide.

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That is Tawakul

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which Allah

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gifts

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to those who live a life of Taqwa.

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Taqul is the reward

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of taqwa.

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Allah

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created us with a nature

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that seeks certainty

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and dislikes

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ambiguity and uncertainty.

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That is what anchors

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and is the fount of all laws and

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rules and government and order and culture and

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manners

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and all that form the fabric of society.

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Without the drive for certainty,

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we would have anarchy

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and chaos.

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But Allah didn't give us knowledge of or

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control over our future.

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That

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produces worry and anxiety and fear and sadness

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even despair.

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And that is haram.

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To despair is haram in

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Islam.

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If

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the said, don't ruin your happiness with worry

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and don't ruin your mind with pessimism.

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Don't ruin your success with deception

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and don't ruin the optimism of others by

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destroying it.

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Don't ruin your day by looking back at

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yesterday. If you think about your situation, you

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will find that

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Allah has given you things without

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asking.

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So, have trust in Allah

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And remember that he does not prevent anything

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you want except

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that there is goodness

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for you in that prevention.

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You could be sleeping and the doors

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of the heavens are being opened with duas

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made for you.

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Perhaps

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from someone

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who

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he was poor,

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whom you helped,

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or someone

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who was sad, whom you brought joy to,

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or someone passing by, and you smiled at

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that person, or someone in distressed,

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and you remove that distress.

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So don't ever underestimate

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any good deed.

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1 of the

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one of the righteous

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people, predecessors,

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one of the

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people from

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the previous generations.

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He said, I make dua to Allah

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for for something that I want. And if

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he gives it to me, I'm happy once.

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But if he does not give it to

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me, then I'm happy 10 times.

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Because the first was my choice

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and the second was Allah's

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choice.

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Philosophers

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of all time. The author of

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and Guristan.

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He said, very simply, life is short. So

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don't shorten it with worries,

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grief,

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and sadness.

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Life is short, so don't shorten it with

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worries, grief, and sadness.

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Sadness. The cure for sadness

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is to reflect on the sunnah of Allah.

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On what Allah

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know what he does.

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Think about when Allah

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help the best of his creation.

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His chosen prophets and messengers.

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Take the case

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of Ibrahim Alaihi Salam.

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When did the help of Allah come

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when he was put into the cup of

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the trebuchet

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and he was about to be fired and

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thrown into the fire.

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When did the help of Allah come? When

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did Allah

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help come for Islam

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when he was being slaughtered? The knife was

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on his throat. When did the help of

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Allah come? When did the help of Allah

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come for Yusuf Alaihi Salam when he was

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thrown into the well by his brothers?

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When did the help of Allah

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come for Musa Alaihi Salam when he was

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in danger of the little baby?

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When he was in danger of being killed

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by the soldiers of Iran,

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when did help come for Isa Alaihi Salam

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when they wanted to crucify him?

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When did the help of Allah come

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for our own beloved

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prophet Muhammad

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and when he was in the cave of

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when did the help of Allah

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come in

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when did the help of Allah come in

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when did the help of Allah

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Allah come

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in

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in the to have faith in Allah.

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And know that if we

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are on the right path,

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the help of Allah is

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certain.

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When that help comes,

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depend on the one who knows

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what the best time is.

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As they say, timing is everything.

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Allah

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adds for maximum impact.

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So make

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a and connect to Allah

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and keep on asking him.

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Keep on asking him.

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My brothers and sisters, I remind myself I

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knew that the teaches

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us

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that life is going to be full of

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problems.

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Will not make your life easy.

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Seera teaches us that feeling pain and anxiety

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and depression are not signs of lack of.

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They are signs that we are human

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and reminders

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for us to connect to Allah

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because only He can take it away.

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As another one of the said,

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to some Allah gives. To some Allah

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gives what they ask immediately.

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For others Allah

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delays it because he likes the way they

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ask. And he wants to hear their voice

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again and again.

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As

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the famous

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poet,

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Amjad Hyderabadi,

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Rahmatilale

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in his beautiful Nazam. And it's a long

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Nazam. I will just tell you the first,

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strands of it.

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He says,

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He says when the

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the one who was asking

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when the one in need

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asked and he didn't get,

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and he lost hope, and he was turning

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away and going away

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with his hands empty.

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Jolie is when they when when they break,

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they

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they pick up a the the we saw

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the shirt like this as as a as

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a as a place, a receptacle to receive

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the blessing of the lord. He said, this

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was empty. And he was turning around and

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going away and he's he was weeping. There

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was tears in his eyes because he didn't

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get what he wanted.

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When he heard a voice

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and Allah

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says to him, why are you going with

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your hands empty?

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Why are you going

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with despair?

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Why have you lost hope?

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Why are your hands empty?

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Oh, the one who asked, come

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here. Come here. Ask again and ask again

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and again and again.

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And I told you it's a beautiful and

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much longer than this and and very, very

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heart touching. I'm just was an amazing

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human being

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and lived through some very very traumatic and

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difficult

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times in his life and wrote some fabulous

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poetry,

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which

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you know,

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forces you to think

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about the true about the realities of life

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and and connect with Allah. May Allah grant

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him for those who are already himself. So

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let us do our job. Let us keep

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asking.

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And let Allah help us as he promised

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when he wants to do

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it. My brothers and sisters,

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the Quran

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and its demonstration

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through the Sira

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teach us how to deal with pain by

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remembering that we all belong to Allah

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and to Him is our return.

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By remembering

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that, even

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if we had received

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what we wanted, we would have to leave

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it behind,

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But if we behave with Sabr and Maqar,

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with patience and dignity in the face of

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loss,

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then that remains with us. And Allah will

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reward us for that

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in this world and the next.

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Our brothers and sisters in Palestine

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are living examples

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for demonstrating this to us.

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Day after day after day.

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Allah

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taught us how to deal with difficulty and

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loss.

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And he said,

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first

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told

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us,

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remember me,

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and I will remember you.

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And thank me, and never be ungrateful.

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Oh, believers,

00:17:48 --> 00:17:49

seek comfort

00:17:50 --> 00:17:51

in patience

00:17:52 --> 00:17:52

and prayer.

00:17:55 --> 00:17:56

Allah is truly

00:17:57 --> 00:17:59

with those who are who

00:17:59 --> 00:18:00

are patient.

00:18:00 --> 00:18:02

Never say that those martyred in the cause

00:18:02 --> 00:18:03

of Allah

00:18:03 --> 00:18:04

are dead.

00:18:04 --> 00:18:06

In fact, they are

00:18:06 --> 00:18:07

alive,

00:18:08 --> 00:18:09

but you do not perceive it.

00:18:10 --> 00:18:11

We will certainly test you.

00:18:12 --> 00:18:14

We will certainly test you with a touch

00:18:14 --> 00:18:15

of fear

00:18:15 --> 00:18:17

and fam and famine

00:18:17 --> 00:18:19

and loss of property and life and crops,

00:18:21 --> 00:18:22

But give the good news

00:18:23 --> 00:18:24

to those who patiently

00:18:24 --> 00:18:25

endure. Who

00:18:26 --> 00:18:28

when faced with disaster?

00:18:29 --> 00:18:29

They say

00:18:32 --> 00:18:33

surely

00:18:33 --> 00:18:34

to Allah

00:18:35 --> 00:18:35

we belong

00:18:36 --> 00:18:38

and to him we will all return.

00:18:38 --> 00:18:39

They are the ones

00:18:39 --> 00:18:41

who will receive Allah's

00:18:42 --> 00:18:43

blessings and mercy.

00:18:43 --> 00:18:46

And it is they who are rightly guided.

00:18:47 --> 00:18:49

The biggest asset of the

00:18:49 --> 00:18:50

in dealing with loss,

00:18:51 --> 00:18:53

tragedy, and bereavement

00:18:53 --> 00:18:54

is to remember the

00:18:55 --> 00:18:58

to remember that whatever is good or bad,

00:18:58 --> 00:18:59

beloved or hated,

00:19:00 --> 00:19:02

beneficial or harmful in this world

00:19:02 --> 00:19:03

will end.

00:19:05 --> 00:19:07

Whatever it is will end.

00:19:08 --> 00:19:08

Nothing is forever

00:19:09 --> 00:19:11

except the connection with Allah

00:19:12 --> 00:19:13

and His Messenger

00:19:14 --> 00:19:15

And that is why that connection

00:19:16 --> 00:19:17

must be strengthened,

00:19:17 --> 00:19:19

and we must make sure that it remains

00:19:19 --> 00:19:20

strong.

00:19:21 --> 00:19:22

And to Allah, he's

00:19:23 --> 00:19:23

our return.

00:19:26 --> 00:19:29

That is where that is where we will

00:19:29 --> 00:19:31

meet the fruits of our labor.

00:19:31 --> 00:19:32

May Allah

00:19:32 --> 00:19:33

make that

00:19:34 --> 00:19:36

the best day of our existence. Amen.

00:19:37 --> 00:19:38

For those who remain steadfast,

00:19:40 --> 00:19:40

Allah

00:19:59 --> 00:20:00

Allah said, surely,

00:20:00 --> 00:20:03

those who say our Rab is Allah, and

00:20:03 --> 00:20:06

then remain steadfast on that. There will be

00:20:06 --> 00:20:09

no fear for them nor will they

00:20:09 --> 00:20:11

grieve. It is they who will be the

00:20:11 --> 00:20:13

residents of Jannah,

00:20:13 --> 00:20:15

staying there forever

00:20:15 --> 00:20:17

as a reward for what they used to

00:20:17 --> 00:20:18

do.

00:20:18 --> 00:20:21

The key is to remain firm on Rabunallah,

00:20:23 --> 00:20:25

to understand what is the meaning of and

00:20:26 --> 00:20:28

to fulfill that in our lives.

00:20:30 --> 00:20:31

And finally, Allah

00:20:33 --> 00:20:35

spoke about the ending of such people. May

00:20:35 --> 00:20:35

Allah

00:20:36 --> 00:20:37

make this our ending inshallah.

00:20:38 --> 00:20:40

I ask this for all of us inshallah.

00:21:24 --> 00:21:28

Our rabbis Allah and then remain steadfast.

00:21:29 --> 00:21:29

The angels

00:21:30 --> 00:21:32

descend upon them saying,

00:21:32 --> 00:21:33

do not fear,

00:21:33 --> 00:21:34

do not be

00:21:35 --> 00:21:37

sad. Don't fear, don't grieve.

00:21:37 --> 00:21:38

Rather,

00:21:38 --> 00:21:41

rejoice in the good news of Jannah

00:21:41 --> 00:21:43

which you have been promised.

00:21:43 --> 00:21:46

We are your auliyah. We are your supporters

00:21:46 --> 00:21:49

in this worldly life and in the hereafter.

00:21:49 --> 00:21:51

There, you will have whatever

00:21:52 --> 00:21:55

your heart desires, whatever your soul's desire,

00:21:55 --> 00:21:58

and there, you will have whatever you ask

00:21:58 --> 00:21:58

for.

00:21:59 --> 00:22:01

A welcome from the all forgiving,

00:22:02 --> 00:22:03

most merciful

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