Mirza Yawar Baig – Allahﷻ is my Rabb

Mirza Yawar Baig
AI: Summary © The speakers discuss the importance of forgiveness and the history of criminal behavior, including the use of deadly symbol to obtain forgiveness and the history of criminal behavior, including the use of animals as a tool to stop people from being captured and punished. They also touch on the idea of eager forgiveness due to a desire to avoid consequences of killing people, and the theory that Islam's desire to avoid consequences of killing people is due to a desire to avoid consequences of killing people.
AI: Transcript ©
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alameen wa salatu salam ala mousseline Mohammed Rasulullah, sallallahu alayhi wa aalihi wa sahbihi wa seldom

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my motto, my dear brothers and sisters,

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I remind myself in you that the first question that we will be asked in the grave is mandra book, who is your Rob?

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I remind you and myself that it is not a question asking for information. The melodica who are asking us that question are not asking us that question because they do not know who is there.

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They are asking about our they will ask me about Myra.

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Who is your Rob? It's not a question that's asking for information. But it is a question that is asking about a relationship. The relationship of the end is Rob.

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My relationship with Allah subhanho wa Taala geladeira your relationship with Allah subhana wa tada geladeira my brothers and sisters, I remind myself when you and I request and make dua to Allah Subhana Allah that Allah subhanaw taala should make this easy for us to do.

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The answer to that question which we need to give is Rob be Allah.

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My rub is Allah.

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Robbie Allah, my Rob is Allah.

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And remember, that this answer is not something that we can memorize and repeat.

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I will only be able to say rugby Allah, if I lived my life, believing this, if I lived my life, according to this

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I cannot memorize this. I cannot live or have lived a life of disobedience. A life of

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of reflect a life where I am.

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Where I have, you know forgotten Allah subhanho wa Taala and then today, I say or I believe I can say Robbie Allah know

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if my life was filled with disobedience, then in my life by my action, I was saying that Allah is not my rub somebody else's Mayra my enough's is my rub. My desires are my rub. My rub is not Allah subhana wa Tada. This is what I was saying in my life by my actions. So if I want to say rub Bella, then I have to ensure that my life was lived according to the orders Allah subhanho wa Taala de la jolla.

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My brothers and sisters, Robbie, Allah means my Arabic Allah, I belong to Allah. Allah created me, Allah sustains me, Allah protects me, Allah subhanho wa Taala della della who fulfills every need of mine, and to him is my return. I asked you and myself, who is Allah? What is allowed me? Ask yourself this question. Who is Allah? What is Allah to me? Whoever Allah is, what does that connect with me? How does it matter to me?

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I don't mean the the stock answer. I mean from deep inside our hearts and souls.

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Because only when it is settled there, it produces the deep illuminating glow of peace and confidence that comes from our core.

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This drives away every fear

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and fills the heart with contentment and tranquility.

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The one whose heart is filled with the love of Allah subhanho wa Taala della della who is always pleased with every decree of Allah, and so nothing frightens him. nothing bothers him and he is not stressed. He is never lonely because he's always aware that Allah subhanho wa Taala is with him. He can never be bereaved because he loves Allah and Allah does not die.

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My brother and sisters stress is a sign of a weak connection with Allah subhanho wa Taala.

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Now let us reflect on one aspect of Allah subhanho wa Taala His glory

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So that we can fill our hearts with love for him. And

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we can be aware of his generosity

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and ask Him to forgive us, my brothers and sisters,

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everything begins with forgiveness.

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And everything ends with forgiveness. If Allah subhanaw taala forgives us, then this life would have been successful. If we do not manage to get the forgiveness of Allah and May Allah protect us from that, then no matter what we did in this life, no matter what we had, no matter what we didn't have, at a personal level at a public level, none of that will matter. Because we will then face the wrath of Allah subhanho wa Taala.

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Let us look at the forgiveness of Allah subhanaw taala

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what are the Allahu anhu narrated? He said I heard Rasulullah sallallahu alayhi wa sallam saying if somebody commits a sin and then says, Oh my rub Yara be I have sinned.

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In nice lm soon FC zolman casier unfavourably for no liar, furusato violent.

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If a person commits a sin and he says oh my Rob, I have sinned. Please forgive me.

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He is Rob Jelena. Jelena who says, my slave knows that he has.

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Please reflect on the words of these a hairy Swan Allah What beautiful, beautiful I had this word of wonderful religion. We have Swan Allah Allah.

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The slave commits a sin. And he says, Oh, my Rob, I have sinned. Please forgive me. Allah subhanho wa Taala says, my slave knows that he has Arab

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who forgives sins, and he punishes for it. If he wants. I therefore have forgiven my slave.

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Then the slave remains without committing any sin for a while, as long as Allah wishes. And then he again commits another sin. Maybe it is the same sin repeated, maybe it's a nuisance.

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And he realizes what he has done and he says, Oh, my Rob, I have committed another sin. Please forgive me.

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And Allah subhanaw taala says, my slave knows that he has Arab, who forgives sins, and he punishes for it, I therefore forgive my slave,

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then the slave remains without committing any other sin for a while. And then he commits another sin for the third time. Maybe it is the repetition of the same thing. Maybe it is a new thing.

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And he says, Oh virap jelajah Lalu I have committed a sin Please forgive me Allah. And Allah subhanho wa Taala says, my slave knows that he has

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who forgives sins, and he punishes for it.

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I therefore have forgiven my slave. He can do whatever he likes, so he will hurry. Now please understand this he can do whatever he does does not mean that you commit sins for three times you ask forgiveness and after that you are free and you will get do whatever sin you want. No. It means that Allah is saying that he has forgiven his slave and the slave remains forgiven for whatever that he has done.

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My brothers and sisters, this is Allah subhana wa tada who forgives and forgives and forgives and forgives and forgives as long as the slave keeps asking for forgiveness. So let us see Allah subhanho wa Taala has forgiven us.

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Brothers and sisters, I recall this beautiful, beautiful story that also informed us from the stories of Musa alayhis salam and very Israel. What a beautiful piece of analyzing

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there was a man in Bani Israel, who was a criminal.

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And he committed many sins and He committed many crimes. And this went on and on and on. And he was a huge nuisance to his people. until it got to the point where the people decided that this band is incorrigible. This man can never change. And they drove him out of the of the of the city. They drove the banished him out of the city that drove him away.

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Now this van was in the wilderness, and we don't know what he was eating what he was doing. He felt sick.

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And when he felt sick, there was no one to take care of him. He had no

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And after a few days, he died.

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Now the people in the city and Missouri is alive and so on. Nobody knows anything about this. They drove the van out as far as they're concerned, the man is God. They have no idea where he went, what happened.

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But Allah subhanho wa Taala says we're here to musalla salah and Allah subhanaw taala orders Musa alayhis salam, he says, go to such and such a place out in the wilderness. There is that man who people drove out, he has died. Go and give him water

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and pray janazah for him, meaning make dua of Nakamura for him. seek forgiveness for the man make dua for forgiveness and bury him and Allah subhanho wa arouse this that you are going to be doing this in your city and whoever goes with you, I will forgive them also.

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Right. Remember, if Allah wants to forgive Allah, Allah does not need the door of anyone else. And Allah is not dependent on the door of anyone to forgive. But as soon as there is an upset that if

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people make when we make dua, in Latin Genesis draws Allah to Jenna there is not Salah as in the prayer is Salah as a DA of janazah which is seeking forgiveness and also when the people in the

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Serato janazah seek forgiveness for the person who has died and also Allah forgives them. There are a lot of other people have printings other journals and so on and so forth. But in this particular case, the point I want to make is that Allah did not send musala salaam to make dua for the man because Allah could not forgive the man anyway allowed or for even the man in any case, the Diwan of sending Musa alayhis salam is to show Allah subhanaw taala wants to teach his generosity to the people as well as this is the further as us and the further honoring of the man who who passed away. So Mozilla is around when he announced to the people the whole town went with him. They went there

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they paged the man masala, the man and he put his cover and so on. And then they all prayed Salatu janaza they all prayed for the forgiveness of the man they buried the man and so on and so forth. And the town people left after everybody had gone masala Salah made why and he said yeah, Allah what is the story here? Here was a man who was so bad that the people threw him out of town. And he died and you sent me to make dua for him and you say and you said that you will forgive anyone who comes with me. So the whole town came and the whole town is forgiven?

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What is the story? Why did you forgive this man? What what what is it that this man did?

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Allah subhanaw taala Jenna Dela Rosa yamasa, when this man was dying, his last moments, just to remember every single thing which Allah tells us. This is what Allah subhanaw taala

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did for the man. This itself is a Rama and a blessing of Allah on the map. So Allah subhanaw taala says that this man, when he was dying,

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he was lying on the ground.

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No one around him. He looked to the right. He did not see anybody. He looked to the left, he did not see anybody. And then he looked up. He looked up.

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And he said, Yeah, Allah. He said, You're a B. He said, Oh, my rub. If I knew,

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if I knew that, by forgiving me, it would decrease anything even as much as an atom,

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from your Jalil and from your karma, and from your glory and from Your Majesty, then I would not asked you to forgive me.

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You think about this, these are the words The man said. But remember, who gave him the time to say these words? Who gave him the words to say them?

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May Allah subhanho

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wa Taala swatara that Allah gives us

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such words to praise him and such words to thank him which he wants to hear.

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And which become a source of forgiveness for us.

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So the man says, he looked to the right, he looked to the left, there is nobody he is alone, completely abandoned.

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And then he looked up at the heavens. And he said, Oh my Rob,

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if I knew

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that, by forgiving me, it would decrease

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anything at all, even to the extent of an atom azura

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from the glory and magnificence of your jawline, and come on, and from the glory and magnificence of your kingdom. If I knew that even

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And atoms weight of that would be lessened because you forgive me. He said, I will not ask you to forgive.

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I know how bad I am, I wouldn't ask you to forgive me. And then he said, oh, by the IRB, if I knew that by giving me a thumbs up by giving me punishment,

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you would enjoy it, you would like that, even to the extent of an atom.

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See his words. He says, Oh, my rub. If I knew that, by punishing me by giving me other,

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you would enjoy that. You would like that you would like to do that. even to the extent of an atom, I would not seek forgiveness.

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He said, Oh, my Rob, but I know. I know. That by forgiving me. You will not be decreased in your glory and majesty by anything at all. And by forgiving me and not giving me azova not punishing me.

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This would not take away from your pleasure.

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I know that by punishing me you will not enjoy this you don't like to punish.

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So forgive me.

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Allah subhanaw taala said to Moses, Allah yamasa. The way the eggs, the humanity,

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the humbleness, the complete brokenness, the desperation that with which this man asked me this door, he said if he asked me to forgive every working person on the face of the earth, I would have forgiven.

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This is my, this is your,

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this is the one when we say when we are asked in our grave, but robuck

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insha Allah hussin we will say up be Allah. Who is this Allah, this is the one

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who forgives la Yoruba land, there is no one who can forgive except tomorrow.

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So let us ask Allah subhana wa tada to forgive us. My brothers and sisters, our relationship with Allah subhanaw taala is very precious.

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And like any relationship, it needs nurturing.

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And that begins with seeking the forgiveness of Allah subhanho wa Taala while knowing that he forgives all sins,

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my brother, sister, sometimes we may come across somebody who is very bad and very sinful. And we may be tempted to say, Allah will never forgive that person. Allah will never forgive him. We hear people saying such things. People sometimes say such things Allah will never forgive so and so.

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Please, never say this, or anybody. Never say about anybody that Allah will never forgive so and so. Don't name a person and say Allah will never forgive so and so. Allah subhanaw taala himself said that the one who dies on ship the one who dies on COVID Allah does not forgive Allah subhanaw taala said Allah forgives all sins except shirk.

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These are general statements with regard to the forgiveness of Allah subhanaw taala and what Allah will fall in love said he forgives and what Allah said he does not forgive, these are not statements pertaining to an individual.

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Right so this you can say because this is the eyes of the Quran.

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never say with respect to any individual, any person that Allah will not forgive so and so. JOHN zebra de la gente de la No, reported from Roseville, Eliza xlm.

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A man said by Allah, Allah will not forgive this person such and such he's naming a person. And he says he says wala he is taking an oath by analyzing By Allah, Allah will not forgive this person.

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said Allah said, Who is this person who swore by me that I will not forgive somebody.

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This person is trying to tell me what I can do and I can't do this person is trying to control me rule over me.

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So Allah subhanaw taala said, Who is He who swore by me who took an oath by me that I will not forgive somebody, I have forgiven that person. And I have nullified your good deeds, your meaning, the person who made this statement, and this is in Sahih Muslim. Allah said I have nullified your deeds, the deeds of the person who made the statement that Allah will not forgive so and so the person about whom he made that statement, obviously was a bad person. Maybe that person would not have been forgiven by Allah, maybe that person would have been punished by Allah subhanho data

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But because this person made this statement which is a statement of arrogance, which is trying to dictate to Allah subhanaw taala what he can and cannot do, and which is trying to restrict the mercy or forgiveness of Allah Subhana Allah Allah subhanaw taala said, I have forgiven that person and I have put you into trouble I have removed and wiped out your deeds. May Allah protect us from this.

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And then think about think about this. See this beautiful Hadith from Abu Saeed Allah hora de or the Allahu anhu. And see the beautiful words with which I will say that they elaborated the Hadees he says, shall I not tell you what I heard directly from Rasulullah sallallahu alayhi wa sallam, I heard it and I memorized it. See the beautiful way in which he is narrating this hadith? He said, shall I not tell you what I heard directly from Rasul Allah, Allah. I heard it, and I memorized it. He said, a man killed 99 people. And then the idea of repentance occurred to him, he asked, Who is the most knowledgeable person on earth? And he was told about a man. So he went to that man, and he

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said to him, I have killed 99 people, can I repent? Do you think Allah will forgive me? Do you think I can seek Allah's forgiveness? The man said after 99 people,

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meaning Allah will not forgive you 99 people who killed you want to seek forgiveness all out for you? So the man said after 99 people,

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so this man who went there for forgiveness, he said, so he drew himself so this man, he drew his sword, and he killed that man, he killed that island, he killed that scholar.

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And he completed 100

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then the idea of repentance, again occurred to him now think about this, who is giving this idea of repentance who was giving this trophy to repent? Who is giving this idea of putting this idea in the heart of the man to say seek forgiveness?

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So Allah how, what, what what kind of Allah what kind of rub is this? Who is so forgiving, so forgiving? That even the worst of the sinners Allah Samaritan is the one who puts it in his heart go seek forgiveness? Why is Allah subhanaw taala asking the inspiring that person Why is Allah putting the thought in the person to seek forgiveness Believe me, my brother and sister that is not because Allah wants to then reject his daughter.

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When Allah subhanho wa Taala inspires you to make a dua, he is inspiring you because he wants to accept that dog, because he wants to give you that Allah is telling you asked me this, because he wants to give it to you. If Allah did not want to give it to you, Allah would not have told you to ask, you would not get the thought. Nobody would remind you if somebody reminded you, you would have rejected it.

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If you are getting a thought to make a dog,

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then make that dog and make that dog with complete and total certainty and faith that my Rob Jalla Jalla, who will accept this door, because he is the one who put that thought in your heart.

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And he did not put that thought in your heart in order to reject it. He put the thought in your heart because he wants to accept it. He wants you to ask him so he can give you he can give you without asking you use you many many things are asking, but in His hegman His Majesty in his glory, in his power in his in his generosity in his mercy. In this particular case, he puts the thought in your mind, and wants you to ask him because he wants to give you so ask him.

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So this man kills 100 people and what is the thought in his mind? is is is his heart filled now with despair? Is his heart saying that when that now you can never be forgiven? You are a piece of fuel in the fire Hellfire is he is that though his heart is telling him ask Allah

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seek repentance,

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seek repentance, you have been bad long enough seek repentance. So the idea of repentance as well as

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the idea of repentance occurred to him again.

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And so he went and he asked people who is the most knowledgeable of people.

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So they sent him to another man.

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And he went there and he said, I have killed 100 people can I repent?

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That means that reward you what is stopping you from repenting? Why are you not repenting?

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Of course, repent.

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And then he said, leave this place where you are living. This leave this evil town

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where you are living. This town is full of bad people. That's why you have become like that.

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Please leave this evil town and go to a good town such as such as town

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and worship you are up there, go to that place, it has good people in it, they will have a good influence on you.

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He say leads us down where you are, go to such and such repent, leaves us down, go to such and such a town, live with those people

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and worship you are up there. So the man went

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headed for the good town or on the way, death came to him on the road. So he died. He did not actually reach that town. rasulillah salam said the angels of mercy and the angels of punishment,

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descended. And they argued over this man that he believes is watching this thing and he says, I have more right of this man, because he never disobeyed me.

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Even for a moment

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what the angels of mercy says, They say he went out repenting.

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Right? He went out repenting one of the narrator's hammer. He says, My delta will narrated to me from Burger King Abdullah that Abu Rafi said, so Allah subhanho wa Taala sent an angel

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to whom the referred the case, the angels of punishment are saying he killed 100 people. So he's for the Hellfire, the angels of mercy has no he, he was he was regretful.

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He was repenting.

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And he was going to live in that place, giving up his bad ways. So he should go to Germany. Now these angels are arguing Allah subhanaw taala sent another angel

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and they

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referred the matter to that Angel. And that angel said to them, the judge Angel he said to them, look and see which of the two towns he was closer to, and put him with those people meaning

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Jana Adrianna, depending on which town he is closer to one of the narratives of Halley's Qatada, he says, has been narrated to us when death came to him.

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He strove and up any any word try to get closer to the good town and further away from the evil town. So they put him with the people of the good town and this this is both of Buhari and Muslim in another generation.

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Allah subhanaw taala ordered the earth to stretch because the angels were measuring the earth

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so Allah ordered the earth to stretch so that the man now was more towards the town to which he was headed the Dow the good people don't have good people

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will honor my brothers and sisters. This is our objective.

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And this is our agenda gelato who said to his Nabi sallallahu alayhi wa sallam, Kalia Eva de la Vina surah who Allah and fusi him la takana to Muhammad

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in La Jolla. fieros Oh by Jeremy inaho

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II. In sort of the Zoomer the most beautiful is one of the most beautiful eyes of the Quran. Allah subhanaw taala says, Oh, my bad, yeah, Abadi who have transgressed against themselves by committing evil deeds and sins. Do not despair of the mercy of Allah. Verily, Allah Subhana Allah forgives all sins. Truly he is all forgiving and most merciful. My brothers and sisters, please reflect on this. On its words, who calls anyone who disobeys them my people, except my Rob gela General, nobody except all I can do this. A lot of Nutella calls those who disobey Him and challenges authority. Yeah, he baggy my sleeves. how merciful is my Rob telogen. Then he reminds us that when we disobey

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Him, we are not harming him, but we are harming ourselves.

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Assalamu Allah and fusi

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they have done is rub against themselves, they have transgressed against themselves.

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And then he assures us and comforts us and says do not despair of the mercy of Allah. That alone was enough to convey the meaning but Allah subhanho wa Taala goes further and says Verily, Allah subhanho wa Taala forgives all sins. And then he goes even further and he says truly is of forgiving, Most Merciful.

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So the * out of him. I bear witness that might

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Robbie's truthful and is true to his promise, I advise myself and you to seek Allah subhanaw taala as forgiveness immediately let us do that right now as we are here

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and continue to seek it throughout our lives. Because if we are able to avail of his bersih gela General then and only then will we truly be successful.

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My brothers sisters, I remind myself I knew that it is our standards of success that must change.

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I ask Allah subhanaw taala for his mercy and forgiveness Ravana una vaca Farahnaz, a yachtie Novato phenomena bra Robin Allah to Zulu bonobo days had eaten our hub Lana Milligan Cara menggunakan de la hub Ravana de la Mosley Manuel de la bizarrely Ravana Arjuna dunia has anata wa salatu wa

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ala alihi wa salam ala nabina Karim Allah Allah He was ibH may be erotica Amara Hamid al hamdu Lillahi Rabbil alameen wa salam aleikum wa rahmatullah wa barakato.

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