Ismail Kamdar – Al-Mawardis Principles of Success

Ismail Kamdar
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			In the name of Allah, we praise Him,
		
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			we ask for His help, we ask for
		
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			His forgiveness, and we believe in Him, we
		
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			put our trust in Him, and we seek
		
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			refuge in Allah from the evil of our
		
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			souls and from the evil of our deeds.
		
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			May Allah guide him to the right path
		
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			and protect him from the evil of what
		
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			is to come.
		
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			Our Lord, grant us good in this world
		
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			and good in the Hereafter, and protect us
		
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			from the punishment of the Fire.
		
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			Last week, we discussed some of the principles
		
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			from the book, Adab al-Dunya wal-Din,
		
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			by Imam al-Mawarri.
		
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			And I want to continue the discussion today.
		
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			Last week, we looked at the first four
		
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			chapters of this book, in which Imam al
		
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			-Mawarri, who lived a thousand years ago in
		
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			the golden age of the Abbasid Empire, he
		
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			highlights that for success in this world and
		
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			in the next world, we need a strong
		
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			mind, we need control over our desires, we
		
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			need to seek out beneficial knowledge, and we
		
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			need to prioritize the worship of Allah subhanahu
		
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			wa ta'ala.
		
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			Today, I want to focus on the fourth
		
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			chapter of this book.
		
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			The fourth chapter of this book is called
		
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			Adab al-Dunya, the ethics of worldly life.
		
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			And in this chapter, which is actually the
		
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			longest chapter in this book, Imam al-Mawarri
		
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			highlights what is success, what is worldly success,
		
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			and what are the principles you need to
		
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			achieve worldly success.
		
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			It's quite interesting, he wrote this book a
		
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			thousand years ago, and the principles he mentioned
		
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			may be more applicable today than even back
		
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			then.
		
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			We are in need of these principles today,
		
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			even more than when he wrote them.
		
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			Now what's interesting here is that Imam al
		
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			-Mawarri, in this chapter, he discusses two levels
		
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			of success.
		
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			The success of the community or the society
		
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			as a whole, and for that he lists
		
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			out six principles, and the success of the
		
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			individual, and for this he lists out three
		
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			or four principles as well.
		
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			He begins this chapter by saying that human
		
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			beings are social creatures.
		
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			You cannot make it in this world on
		
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			your own.
		
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			You cannot thrive in this world on your
		
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			own.
		
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			We need each other.
		
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			And he then said that Allah created different
		
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			people with different skills and different ideas and
		
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			different areas that they specialize in.
		
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			And this is meant to balance out the
		
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			earth.
		
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			One person will be a doctor, one person
		
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			will be a scholar, one person will be
		
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			a warrior.
		
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			Each person has their own inclinations.
		
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			And he said you should have good thoughts
		
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			about Allah, that Allah created you for this
		
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			specific purpose.
		
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			He may have given somebody else more intellect
		
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			than you or more physical strength than you
		
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			or better mathematical skills than you because they
		
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			need that and you don't.
		
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			So you need to have good thoughts that
		
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			the skills Allah gave you are what you
		
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			need for success.
		
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			So he lays the framework here in the
		
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			opening chapters that we are a community.
		
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			We are a society.
		
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			We need each other.
		
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			We all have different strengths, we all have
		
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			different skills, and we all have social needs.
		
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			We are not meant to live in isolation,
		
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			we are not meant to be by ourselves.
		
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			And immediately you see a clash here between
		
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			what our morality teaches us a thousand years
		
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			ago and what modernity teaches us.
		
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			Because modernity is built around hyper-individualism.
		
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			It's all about me, it's all about myself,
		
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			don't care what anybody else thinks, cut out
		
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			my family, cut out the society, I do
		
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			what I want.
		
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			People think that's the path to happiness, they
		
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			think that's the path to success.
		
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			But here we thought that no, society.
		
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			We're meant to be together, we're meant to
		
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			support each other, we're meant to build society
		
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			together, be there for each other.
		
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			So he says for a community, for a
		
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			society to be successful, he says there are
		
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			six principles.
		
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			There are six things any community or civilization
		
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			needs to be considered a successful civilization according
		
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			to his understanding of Islam.
		
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			What are these six things?
		
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			Number one of course is Islam.
		
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			Allah revealed Islam to solve the problems of
		
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			society.
		
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			A civilization that is built upon Islam will
		
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			have built into it all of the necessary
		
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			tools to fix the problems of society.
		
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			And so he says a civilization that will
		
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			thrive, a civilization that will do well must
		
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			be built on the sharia.
		
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			That must be its foundation.
		
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			And what supports the sharia?
		
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			What makes sure that the sharia is the
		
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			foundation of civilization?
		
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			That's point number two.
		
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			A strong khalifa, a strong sultan.
		
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			Al-Mawardi, he speaks a lot about the
		
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			khilafat and the sultanate and the importance of
		
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			strong leadership.
		
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			In fact, Adab al-Dunya wal-Deen is
		
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			not even anywhere near his most famous work.
		
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			His most famous work is Al-Ahkam al
		
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			-Sultaniyah, the laws of leadership.
		
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			How to be a king, how to be
		
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			a khalifa.
		
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			That's his specialty.
		
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			He specialized back in the Abbasid era on
		
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			advising the khalifas on how to be the
		
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			best khalifa.
		
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			Advising the kings on how to be the
		
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			best king.
		
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			And so he says that you need a
		
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			strong leader to ensure the sharia is the
		
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			law of the land.
		
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			If you don't have strong leadership who can
		
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			ensure that the sharia is the law of
		
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			the land, then other kind of laws will
		
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			take over.
		
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			And any law besides the law of Allah
		
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			is going to have flaws and it's going
		
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			to lead to problems.
		
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			The other four principles he mentioned are very
		
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			interesting.
		
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			He says there are four things.
		
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			If you have a civilization built upon the
		
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			sharia and the khilafat, there are four things
		
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			it needs to be successful.
		
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			In terms of four worldly things it needs
		
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			to be successful.
		
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			What are these four things?
		
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			Justice, safety, a good economy, and a culture
		
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			of hope.
		
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			Very interesting, right?
		
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			He says for a civilization to be successful,
		
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			you don't just need a sharia and a
		
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			khilafat.
		
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			It needs to be just.
		
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			He said if a society is just, that
		
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			solves half of societal problems.
		
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			Justice fixes most of our problems in the
		
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			community.
		
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			What fixes the other half of the problems?
		
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			Safety.
		
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			You're not scared of getting robbed.
		
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			You're not scared of getting stabbed and shot
		
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			and murdered.
		
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			Safety is necessary for success.
		
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			So you need to have mechanisms in place
		
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			to make sure people are safe.
		
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			And then interestingly he mentions the importance of
		
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			the economy.
		
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			He says that you need a strong economy.
		
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			People need to be able to access jobs,
		
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			to provide for their families, to be able
		
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			to live a good quality life.
		
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			This is something that every society needs to
		
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			be successful.
		
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			And then finally, he says the last quality
		
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			that a society needs to be successful is
		
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			a culture of hope.
		
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			A culture of optimism.
		
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			People need to look forward to the future.
		
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			People need to know that the future is
		
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			bright.
		
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			People need to know that things are going
		
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			to get better.
		
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			Secondly, when you look at modern society, as
		
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			if none of these are there.
		
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			Look at the six things he mentioned.
		
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			Society built upon Islam.
		
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			Not there.
		
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			A Khilafat.
		
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			100 years now, no Khilafat.
		
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			Justice.
		
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			How many places in the world do they
		
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			have justice?
		
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			We live in a very unjust era.
		
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			Right?
		
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			Safety.
		
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			We live in South Africa.
		
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			We know what level of safety we have
		
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			in South Africa.
		
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			We know the level of crime and violence
		
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			in this community.
		
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			Linked to that, a strong economy where people
		
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			can easily get jobs, and provide for their
		
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			families, and the cost of living is decent,
		
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			doesn't exist today.
		
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			Majority of the world is dealing with a
		
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			cost of living crisis, economical crisis.
		
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			And then he says a culture of hope
		
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			and optimism.
		
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			This current generation is dealing with a culture
		
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			of doom and gloom.
		
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			They don't have hope for the future.
		
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			They feel like the whole world has just
		
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			been darkness for the past five years, and
		
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			they feel it's going to keep getting worse.
		
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			It's really sad that when you look at
		
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			the six elements of a successful society, according
		
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			to Imam al-Mawarri rahimahullah, none of them
		
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			can be found in most of modern society.
		
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			And I wonder why the world is the
		
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			way it is.
		
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			You know, people today, they prop up modern
		
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			society as the standard.
		
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			Oh, look at those backward civilizations, they need
		
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			to be more like us.
		
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			But hold on, those backward civilizations had justice.
		
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			Those backward civilizations had peace and safety.
		
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			Those backward civilizations had a decent cost of
		
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			living, and a strong economy, and people were
		
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			hopeful, and people had a good culture, and
		
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			good families, and strong family ties.
		
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			Why should they give that up to be
		
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			like you?
		
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			Modern society is built upon depression, and loneliness,
		
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			and high suicide rates, and doom and gloom,
		
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			and debt that is out of control, and
		
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			interest rates that are out of control.
		
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			How is that better than what came before?
		
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			We shouldn't buy into this narrative that the
		
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			modern world is better than what came before.
		
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			If you really think that, go back and
		
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			study what life was like under the Abbasid
		
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			or the Ottoman Empires, you would be amazed
		
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			at how much goodness they had in this
		
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			world that we don't have today, because of
		
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			the modern standards that we have adopted.
		
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			So that's on a societal level, and yes,
		
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			there's not much we, the average person, can
		
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			do to fix society.
		
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			In South Africa, we can't really think about
		
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			establishing a Khilafat or things like that, but
		
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			we can find ways to strengthen the economy,
		
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			we can find ways to rebuild a culture
		
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			of hope, we can find ways to bring
		
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			some safety and justice to our communities.
		
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			What we can focus on is individual success,
		
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			right?
		
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			And that is the second half of this
		
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			chapter.
		
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			So Imam Al Mawadi then says that if
		
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			you have a successful society, it is easier
		
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			for the individual to live a good life.
		
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			But what is a good life?
		
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			What is success?
		
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			Modern society defines success in terms of wealth
		
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			and fame.
		
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			Imam Al Mawadi takes us in a very
		
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			different direction.
		
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			He says, wealth is Qadarullah.
		
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			Allah decides who gets rich and who does
		
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			not.
		
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			Furthermore, excessive seeking of wealth leads to greed
		
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			and greed leads to problems.
		
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			For some people, wealth is a blessing, for
		
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			other people, wealth is a source of temptation.
		
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			So wealth is not the measure of success.
		
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			So then he mentions, what is success on
		
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			the individual level?
		
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			He says three things.
		
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			Three things are success on the individual level.
		
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			Number one is what he mentioned in the
		
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			first chapter which we spoke about last week.
		
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			Nurturing your mind and controlling your desires.
		
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			Nurturing your mind and controlling your desires.
		
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			Are you controlled by your brain or by
		
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			your desires?
		
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			If you are controlled by your mind and
		
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			not your desires, then you can find success
		
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			in this world.
		
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			If you are someone who just chases after
		
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			every desire, you will ruin this world and
		
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			the afterlife.
		
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			So number one is controlling your desires and
		
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			nurturing your intellect.
		
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			Number two, he says having good character and
		
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			good relationships.
		
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			Good character and good relationships.
		
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			In the bulk of this chapter, he focuses
		
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			on what is a good relationship and what
		
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			are the types of relationships you should have.
		
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			We will come to that in a bit.
		
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			And then number three, interestingly he says, number
		
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			three, for success in this world, you need
		
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			enough wealth to be independent.
		
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			You need enough wealth that you are not
		
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			reliant on others.
		
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			And then he addresses, he says some of
		
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			you may think this is a contradiction to
		
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			what I said earlier in the book.
		
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			He says there is no contradiction here.
		
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			In Islam, you are obligated to seek a
		
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			living.
		
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			You are obligated to earn enough that you
		
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			can be independent, that you are not, you
		
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			know, at the mercy of others.
		
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			But you shouldn't be greedy.
		
00:12:00 --> 00:12:01
			So he calls on us to balance.
		
00:12:02 --> 00:12:04
			Don't abandon the dunya, but don't be greedy
		
00:12:04 --> 00:12:05
			for the dunya.
		
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			Seek enough that you are not reliant on
		
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			others.
		
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			That nobody can bully you, nobody can force
		
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			you, you know, to do things or to
		
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			say things or to believe things because you
		
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			have enough to sustain yourself in your family.
		
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			So he mentions the importance of a moderate
		
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			level of wealth.
		
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			A level of wealth that creates a level
		
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			of independence, not so much that it becomes
		
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			a source of temptation for you.
		
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			But the main thing he focuses on in
		
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			this chapter, for worldly success, and this is
		
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			what is missing today in our societies, good,
		
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			strong relationships.
		
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			We have become very atomized and individualized.
		
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			Our lives have become all about ourselves.
		
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			And he says to live a truly happy
		
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			life, you need strong relationships.
		
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			Again, what's the first thing he mentions in
		
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			this chapter?
		
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			Humans are social creatures.
		
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			We need each other.
		
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			And so to be successful, you need good
		
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			relationships.
		
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			And he mentions four types of relationships.
		
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			Four types of relationships that if they are
		
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			strong, you will have a happy life.
		
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			What are these four relationships?
		
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			Number one, your connection to the deen.
		
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			Who is your shaykh, who is your spiritual
		
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			guide, who is your Islamic teacher?
		
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			This is very important that you have someone
		
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			that connects you to Allah.
		
00:13:16 --> 00:13:17
			Someone who teaches you the religion.
		
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			Someone who, if you are experiencing any, you
		
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			know, questions or any doubts or you need
		
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			to learn something, you have someone to connect
		
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			you to the answers.
		
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			So that's the first type of relationship.
		
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			And historically, every Muslim community was built around
		
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			a scholar.
		
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			Every Muslim society had their shaykh of Islam.
		
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			They had their head scholar who everybody would
		
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			consult.
		
00:13:38 --> 00:13:39
			And he would be the main person in
		
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			the community with more soft power than the
		
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			actual king or governor.
		
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			Because he's the one who shapes the minds
		
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			and the hearts of the people.
		
00:13:47 --> 00:13:49
			Historically, scholars played a very important role in
		
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			society.
		
00:13:51 --> 00:13:54
			The second type of relationship that Al-Mawaradi
		
00:13:54 --> 00:13:57
			says is necessary for success and a happy
		
00:13:57 --> 00:14:00
			life is strong family ties.
		
00:14:01 --> 00:14:03
			You must have strong family ties.
		
00:14:04 --> 00:14:06
			He talks about the husband and wife relationship.
		
00:14:06 --> 00:14:08
			He talks about relationship with your parents, with
		
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			your siblings, with your children, with your extended
		
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			family.
		
00:14:13 --> 00:14:15
			And he talks again about families as tribes.
		
00:14:15 --> 00:14:16
			This is very interesting.
		
00:14:16 --> 00:14:19
			A few weeks ago, I spoke about Mustafa
		
00:14:19 --> 00:14:21
			Sabri, right?
		
00:14:21 --> 00:14:23
			Who a hundred years ago wrote about the
		
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			importance of families and how families should function
		
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			as tribes and protect each other.
		
00:14:27 --> 00:14:29
			Al-Mawaradi says the same thing a thousand
		
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			years ago.
		
00:14:30 --> 00:14:31
			And he gives a good example.
		
00:14:31 --> 00:14:34
			He said in Medina, anybody who didn't have
		
00:14:34 --> 00:14:36
			a family or a tribe, what did Rasulullah
		
00:14:36 --> 00:14:38
			ﷺ do for that person?
		
00:14:38 --> 00:14:40
			He attached him to some family or tribe.
		
00:14:40 --> 00:14:43
			He made him part of somebody's family, right?
		
00:14:43 --> 00:14:45
			And whether it was through the Muhajirun and
		
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			Ansar system or through the Mawla system, he
		
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			made sure they had a tribe.
		
00:14:49 --> 00:14:51
			Because your tribe has your back.
		
00:14:51 --> 00:14:52
			Your tribe has your protection.
		
00:14:52 --> 00:14:54
			Today, we don't have this.
		
00:14:54 --> 00:14:55
			Today, everyone's on their own.
		
00:14:56 --> 00:14:58
			Today, everybody just takes care of themselves.
		
00:14:58 --> 00:15:00
			They only care about themselves, right?
		
00:15:00 --> 00:15:02
			This is something that's happened over the past
		
00:15:02 --> 00:15:02
			hundred years.
		
00:15:02 --> 00:15:05
			Our families went from tribes to smaller and
		
00:15:05 --> 00:15:06
			smaller and smaller and now we just have
		
00:15:06 --> 00:15:07
			people living on their own.
		
00:15:08 --> 00:15:10
			And this makes you vulnerable.
		
00:15:10 --> 00:15:11
			This makes you weak.
		
00:15:11 --> 00:15:13
			This makes you easy to exploit or to
		
00:15:13 --> 00:15:15
			kill off or to imprison or to do
		
00:15:15 --> 00:15:15
			anything to.
		
00:15:16 --> 00:15:17
			Because you don't have the support of a
		
00:15:17 --> 00:15:18
			strong family.
		
00:15:19 --> 00:15:21
			Interestingly, the third thing he mentions, right?
		
00:15:22 --> 00:15:23
			Strong family ties is number two.
		
00:15:24 --> 00:15:25
			What do you think is number three?
		
00:15:26 --> 00:15:28
			Strong and good relationship with your in-laws.
		
00:15:29 --> 00:15:31
			Marrying into a good family, right?
		
00:15:32 --> 00:15:34
			He says this doubles up the power.
		
00:15:35 --> 00:15:36
			If you are from a good family and
		
00:15:36 --> 00:15:38
			you marry into a good family, these two
		
00:15:38 --> 00:15:40
			families now become one big and powerful family.
		
00:15:41 --> 00:15:43
			He says this is a way of ensuring
		
00:15:43 --> 00:15:45
			that people have each other's backs in society.
		
00:15:46 --> 00:15:47
			That you marry into a good family and
		
00:15:47 --> 00:15:50
			that you have strong family ties with your
		
00:15:50 --> 00:15:50
			in-laws.
		
00:15:51 --> 00:15:54
			And then four, number four, he says to
		
00:15:54 --> 00:15:55
			have success in this world, to have a
		
00:15:55 --> 00:15:58
			happy life in this world, you need strong,
		
00:15:59 --> 00:16:00
			loving friendships.
		
00:16:01 --> 00:16:03
			Good quality friends.
		
00:16:03 --> 00:16:06
			Surround yourself with good quality friends.
		
00:16:07 --> 00:16:09
			And he says, if you look at this
		
00:16:09 --> 00:16:11
			list he gives us, happiness in this world
		
00:16:11 --> 00:16:12
			is actually not that difficult.
		
00:16:13 --> 00:16:15
			We're just looking for it in the wrong
		
00:16:15 --> 00:16:15
			places.
		
00:16:16 --> 00:16:18
			If you follow the principles laid out by
		
00:16:18 --> 00:16:21
			Al-Mawardi, if you prioritize Allah subhanahu wa
		
00:16:21 --> 00:16:23
			ta'ala, if you take care of your
		
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			mind, if you control your nafs, you seek
		
00:16:25 --> 00:16:29
			knowledge, you earn enough to be independent, you
		
00:16:29 --> 00:16:31
			have strong family ties, you have a connection
		
00:16:31 --> 00:16:33
			to the religion, you have peace and justice,
		
00:16:34 --> 00:16:38
			you have good relationships, you should be happy.
		
00:16:39 --> 00:16:41
			That is enough to live a happy life.
		
00:16:41 --> 00:16:42
			That is enough to live a good life.
		
00:16:43 --> 00:16:46
			And so what this book teaches us is
		
00:16:46 --> 00:16:47
			how to live a good life.
		
00:16:48 --> 00:16:50
			That living a good life and a happy
		
00:16:50 --> 00:16:52
			life, it's not about being a millionaire, it's
		
00:16:52 --> 00:16:54
			not about being famous, it's not about being
		
00:16:54 --> 00:16:55
			all-powerful.
		
00:16:56 --> 00:17:01
			It's about strong relationships, it's about who you
		
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			are as a person, and it's about your
		
00:17:03 --> 00:17:04
			relationship with God.
		
00:17:05 --> 00:17:07
			And so this reframe the way we think
		
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			about success.
		
00:17:09 --> 00:17:13
			So we can prioritize what is important and
		
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			not fall into the traps of modernity.
		
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			وَأَكْرِ دَعْوَانًا لِلْحَمْدُ لِلَّهِ وَبِالْعَالَمِينَ الْحَمْدُ
		
00:17:26 --> 00:17:28
			لِلَّهِ وَهْدَىٰ وَالصَّلَاةُ وَالسَّلَامُ عَلَىٰ مَنْ لَا نَبِيَ
		
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			بَعْدَ أَمْوَا بَعْدَ If you take these principles
		
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			that were listed a thousand years ago, they're
		
00:17:37 --> 00:17:39
			extremely, extremely relevant to our times.
		
00:17:40 --> 00:17:42
			We live in a time where people are
		
00:17:42 --> 00:17:47
			lonely, people are depressed, people are suicidal, families
		
00:17:47 --> 00:17:50
			are diminishing, people don't really have real friendships
		
00:17:50 --> 00:17:52
			in many parts and people feel they can't
		
00:17:52 --> 00:17:52
			trust anybody.
		
00:17:54 --> 00:17:57
			Security is low, justice is low, safety is
		
00:17:57 --> 00:18:02
			low, economies are in trouble, and in Islam
		
00:18:02 --> 00:18:04
			we have solutions for all these things.
		
00:18:05 --> 00:18:07
			That's the beauty and the timelessness of Islam.
		
00:18:08 --> 00:18:11
			The revelation that came down 1,400 years
		
00:18:11 --> 00:18:13
			ago is just as relevant today as it
		
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			was 1,400 years ago, and all of
		
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			these problems of modern society, you will find
		
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			solutions in these early works.
		
00:18:21 --> 00:18:23
			We live in a time of capitalism.
		
00:18:24 --> 00:18:28
			This whole modern culture and worldview stems from
		
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			capitalism.
		
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			And capitalism has shaped for many of us
		
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			our definitions of success.
		
00:18:36 --> 00:18:39
			The success today is measured by how hard
		
00:18:39 --> 00:18:43
			you work, how much money you earn, how
		
00:18:43 --> 00:18:45
			much you consume, how much you pile up,
		
00:18:45 --> 00:18:48
			how extravagant your life is, how famous you
		
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			are, what's your job title.
		
00:18:50 --> 00:18:52
			This is what people consider success today.
		
00:18:53 --> 00:18:56
			In Islam, none of that is a criteria
		
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			for success.
		
00:18:57 --> 00:18:59
			Money and jobs are a means.
		
00:18:59 --> 00:19:01
			They are a means towards halal income.
		
00:19:01 --> 00:19:03
			They're not a criteria for success.
		
00:19:05 --> 00:19:08
			You can have a successful life even with
		
00:19:08 --> 00:19:11
			a moderate means of income, as long as
		
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			it is halal and there is barakah in
		
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			it.
		
00:19:13 --> 00:19:16
			We need to move away from secular definitions
		
00:19:16 --> 00:19:19
			of success and from the secular worldview.
		
00:19:20 --> 00:19:21
			And for that, I just want to mention
		
00:19:21 --> 00:19:22
			something for us to think about.
		
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			We really need to rethink our education system.
		
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			From the ground up, the entire education system
		
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			we have today, it was popularized 100 years
		
00:19:34 --> 00:19:35
			ago by who?
		
00:19:36 --> 00:19:39
			Who made this the global education system?
		
00:19:40 --> 00:19:41
			Did you ever think about that?
		
00:19:42 --> 00:19:43
			We're so caught up in this world.
		
00:19:43 --> 00:19:45
			Did you ever think about who laid the
		
00:19:45 --> 00:19:46
			foundation for this world that we're living in?
		
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			The education system we have today is only
		
00:19:49 --> 00:19:51
			100 years old as a global system.
		
00:19:51 --> 00:19:53
			200 years old as a German system.
		
00:19:53 --> 00:19:54
			It started in Germany.
		
00:19:56 --> 00:19:59
			100 years ago, the Rockefellers popularized this system
		
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			and made it global to train good workers
		
00:20:02 --> 00:20:03
			for capitalism.
		
00:20:04 --> 00:20:07
			This system was designed to fuel capitalism.
		
00:20:07 --> 00:20:10
			You go through 13 years minimum of schooling
		
00:20:10 --> 00:20:12
			being trained to be a good worker for
		
00:20:12 --> 00:20:13
			the capitalists.
		
00:20:14 --> 00:20:17
			Your whole education is just about listening, doing
		
00:20:17 --> 00:20:21
			your job, earning your salary, not asking any
		
00:20:21 --> 00:20:21
			questions.
		
00:20:22 --> 00:20:25
			This is very different from the Islamic education
		
00:20:25 --> 00:20:27
			system that existed pre-modernity.
		
00:20:28 --> 00:20:30
			The Islamic education system that existed during the
		
00:20:30 --> 00:20:33
			golden ages of Islam, what was its focus?
		
00:20:34 --> 00:20:37
			Primarily, the focus was on the purification of
		
00:20:37 --> 00:20:39
			the soul and shaping your manners and your
		
00:20:39 --> 00:20:39
			character.
		
00:20:40 --> 00:20:42
			And then whatever skills you needed to earn
		
00:20:42 --> 00:20:44
			a living were built upon that.
		
00:20:45 --> 00:20:47
			This is why they had the saying, learn
		
00:20:47 --> 00:20:48
			from their manners before their knowledge.
		
00:20:49 --> 00:20:50
			Because that was the foundation.
		
00:20:51 --> 00:20:54
			And Islamic education means in the younger years,
		
00:20:54 --> 00:20:56
			in the early years, you focus on shaping
		
00:20:56 --> 00:20:59
			someone's akhlaq and adab and the relationship with
		
00:20:59 --> 00:21:01
			Allah and the importance of family ties and
		
00:21:01 --> 00:21:02
			all of this.
		
00:21:02 --> 00:21:04
			And then upon that you build worldly skills.
		
00:21:04 --> 00:21:06
			Upon that you build the skills to earn
		
00:21:06 --> 00:21:07
			an income.
		
00:21:08 --> 00:21:11
			The modern education system is only about the
		
00:21:11 --> 00:21:11
			income part.
		
00:21:12 --> 00:21:14
			And so we wonder why someone comes out
		
00:21:14 --> 00:21:16
			of that system and they don't care about
		
00:21:16 --> 00:21:19
			family, they don't care about society, all they
		
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			care about is my career, my career, my
		
00:21:21 --> 00:21:23
			career, my money, my money, my money.
		
00:21:23 --> 00:21:25
			It's all about me, it's all about money.
		
00:21:26 --> 00:21:26
			Why?
		
00:21:26 --> 00:21:28
			Because you are going through a system that
		
00:21:28 --> 00:21:30
			is designed to produce just that.
		
00:21:30 --> 00:21:32
			You see, one of the problems that we
		
00:21:32 --> 00:21:34
			have is we just take the systems that
		
00:21:34 --> 00:21:37
			are there and we try to Islamize them.
		
00:21:37 --> 00:21:39
			And by Islamizing them, we maybe just gave
		
00:21:39 --> 00:21:41
			them an Arabic name, made hijab, the school
		
00:21:41 --> 00:21:43
			uniform, and made Islamic studies the subject.
		
00:21:44 --> 00:21:45
			That's not Islamization.
		
00:21:46 --> 00:21:49
			We have to rethink education at its root.
		
00:21:49 --> 00:21:51
			And I'm saying this because a lot of
		
00:21:51 --> 00:21:53
			the problems we have today with young Muslims
		
00:21:53 --> 00:21:55
			comes simply from the fact that we are
		
00:21:55 --> 00:21:57
			not educating them the Islamic way.
		
00:21:58 --> 00:22:00
			We are simply copying other people's systems and
		
00:22:00 --> 00:22:02
			adding a little bit of Islam to it.
		
00:22:03 --> 00:22:04
			We need to rethink this.
		
00:22:04 --> 00:22:06
			And if you can't change the system, at
		
00:22:06 --> 00:22:06
			least start at home.
		
00:22:07 --> 00:22:08
			At least with your own children and your
		
00:22:08 --> 00:22:12
			own grandchildren, in your parenting methods, teach them
		
00:22:12 --> 00:22:12
			the correct world view.
		
00:22:13 --> 00:22:14
			Teach them to see through these things.
		
00:22:15 --> 00:22:17
			Teach them to see through secularism, and to
		
00:22:17 --> 00:22:19
			see through liberalism, and to see through capitalism,
		
00:22:20 --> 00:22:21
			and to see the world from an Islamic
		
00:22:21 --> 00:22:22
			perspective.
		
00:22:22 --> 00:22:24
			And teach them adab, and teach them akhlaq,
		
00:22:25 --> 00:22:26
			and teach them these skills, and teach them
		
00:22:26 --> 00:22:28
			the correct understanding of success.
		
00:22:28 --> 00:22:31
			Because yes, maybe you can't change the system
		
00:22:31 --> 00:22:31
			you are living in.
		
00:22:32 --> 00:22:34
			But you still have control in your family
		
00:22:34 --> 00:22:35
			on what you teach your children.
		
00:22:36 --> 00:22:38
			And this is why parents should not take
		
00:22:38 --> 00:22:40
			a back seat when it comes to education.
		
00:22:40 --> 00:22:42
			You are the first teacher.
		
00:22:43 --> 00:22:45
			And what you teach your children is going
		
00:22:45 --> 00:22:47
			to be the foundation from which everything else
		
00:22:47 --> 00:22:48
			is built.
		
00:22:49 --> 00:22:51
			So I spoke a little bit about the
		
00:22:51 --> 00:22:53
			education system there because it is directly a
		
00:22:53 --> 00:22:55
			root cause of the way people are thinking
		
00:22:55 --> 00:22:55
			today.
		
00:22:55 --> 00:22:58
			But going back to our primary topic, the
		
00:22:58 --> 00:23:00
			world today has a lot of problems.
		
00:23:01 --> 00:23:02
			And one of the big problems is people
		
00:23:02 --> 00:23:03
			are feeling hopeless.
		
00:23:03 --> 00:23:06
			People feel like there is no path to
		
00:23:06 --> 00:23:06
			happiness.
		
00:23:07 --> 00:23:09
			Everything is just bad.
		
00:23:10 --> 00:23:12
			This is actually a good opportunity for us
		
00:23:12 --> 00:23:12
			to do dawah.
		
00:23:13 --> 00:23:15
			Because Islam solves all of these problems.
		
00:23:15 --> 00:23:16
			It solved it a long time ago.
		
00:23:17 --> 00:23:20
			We just need to figure out how to
		
00:23:20 --> 00:23:23
			apply and embody these principles of Islam in
		
00:23:23 --> 00:23:25
			the modern world, and then showcase it to
		
00:23:25 --> 00:23:25
			others.
		
00:23:25 --> 00:23:27
			Show others, here is the solution.
		
00:23:28 --> 00:23:30
			You only look at the Islamic family system.
		
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			You feel hopeless.
		
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			Look at the Islamic system of optimism.
		
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			You feel like there is no solution to
		
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			the world problems.
		
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			Look at the solutions Islam proposes.
		
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			But we need to start thinking like this.
		
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			We need to start looking into our tradition
		
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			and pulling out solutions and applying them in
		
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			the modern world.
		
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			And this means having some very difficult conversations.
		
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			This means really looking at the roots of
		
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			our society and fixing things on a very
		
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			foundational level.
		
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			This means really going into details.
		
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			Into trying to figure out what went wrong
		
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			with our society.
		
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			And not fixing the small things at the
		
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			top.
		
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			Fixing the foundations.
		
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			So I highly recommend that we all take
		
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			time to reflect on these principles.
		
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			Reflect on the definition of success as per
		
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			the early Muslims.
		
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			Are we working towards it in our own
		
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			lives?
		
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			Are we raising a generation to work towards
		
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			it?
		
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			Are we making a difference in this world?
		
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			Are we truly living a good life?
		
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			In Islam, a successful life is not about
		
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			being rich and famous.
		
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			It's about living a goodly life.
		
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			Living a life that is pleasing to Allah,
		
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			beneficial to society.
		
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			A life where when you leave this world,
		
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			people will miss you.
		
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			People will miss you.
		
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			That means you lived a good life.
		
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			Doesn't matter how famous you were.
		
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			Doesn't matter how rich you were.
		
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			But if you leave this world in a
		
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			state where the righteous miss you and they
		
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			make dua for you, you had a successful
		
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			life.
		
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			And we ask Allah to bless us with
		
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			the best of this world and afterlife.
		
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			Al Fatiha.