Hamza Ayedi – Fiqh Of Salah Taught – Part 8
AI: Summary ©
The speakers discuss various topics such as funeral, death, and laughter, as well as reciting Surah and counting backwards. They also discuss various rulings for sharia, laughter, and praying for the sun. The importance of praying for the presence of the Prophet and the use of laughter and laughter for no reason is emphasized. Prayer options include a combination of math, quilting, and practicing a reminded to pray. Prayer practices is also discussed, including practice and flexibility.
AI: Summary ©
As-salamu alaykum wa rahmatullahi wa barakatuh.
Bismillah alhamdulillah wa salatu wa salamu ala Rasool
Allah, wa ala alihi wa sahbihi wa man
wala.
Allahumma la ilma lana illa ma'allamtana inna
ka'anta al-'alim al-hakim.
Allahumma a'limna ma'infa'na wa infa
'na bima'a'allamtana wa zidna ilma.
Wa arina alhaqqa haqqan wa razugna ittiba'ah.
Wa arina albaatila baatilan wa razugna ijtinaabah.
Wa adkhilna bi rahmatika fi ibadika as-saliheen.
Ameen.
Ya Rabb al-'alameen.
Welcome everybody to our Fiqh of Salah series.
And as usual we like to start with
some review insha'Allah.
Last week we covered, what did we cover?
Anybody remember?
What did we cover last week?
Ta'adathna an maada?
So we talked about the arkaan and the
wajibat and?
Sujood al-seho.
So far alhamdulillah we've done the ruling, the
iqama, the adhan, the conditions, shuroot, sifat al
-salah, the pillars and obligations, al-arkaan wal
-wajibat, sujood al-seho.
Today insha'Allah we'll be covering salat al
-tatawwa, voluntary prayers.
Insha'Allah then next week salat al-jama
'ah, that'll be interesting.
Salat al-mareed, salat al-qasr, jama'ah,
salat al-khawf, al-juma'ah, wal-eid,
wal-khusuf, wal-istisqa'ah, and then al
-jana'ah insha'Allah, the funeral prayer, how
to bury, salat, that's all included bithnillah.
Nabda, sual awwal.
Bismillah, I already gave you guys masha'Allah
sweets, so you should be ready.
Ta'adathna an al-rukun wal-wajibat.
Al-rukun wal-wajib.
The pillars and the obligations.
What did we say the main difference is?
And really the most important one here is
the salah.
What's the main difference?
So if you forget, any one of them?
Okay, so a wajib, an obligation, if you
miss it, it's fine in the sense of
that, you can just pray sahoo, and your
salah will count, your rak'ah will count.
Okay, anybody remember a wajib?
What's one of the wajibat?
One of the takbeerat between, right?
One of the takbeerat between the salah, except
takbit al-ihram.
Okay, so if you forget one of those,
so, for example, you finish Fatiha, you recite
surah al-Asr, and you say Allahu Akbar,
you went to ruku' without saying Allahu Akbar.
Okay?
So now you've forgotten it.
When you finish salah, you just do sujood
sahoo, and you're fine.
Lakin, if you forget ruku', you forgot Fatiha,
and you finish your salah, you just prayed
maghrib, you're in your third rak'ah, can
you say salam and khalas finish?
No, you have to get up and do
a third one.
Because you only did two.
Even though you did three, because you missed
Fatiha, then you have to get up.
And how many arkan did we say we
have?
Arba'at a'shar.
Arba'an a'shara.
Bismillah.
Let's go through them.
Let's go in order.
So, standing.
Al-qiyam.
That's one.
Takbit al-ihram.
Fatiha.
Three.
So going to ruku', four.
Five.
Sujood.
Seven.
So let me say them because I can
hear you, but whoever else is out there
cannot hear.
So we said first qiyam, standing.
Then we said takbit al-ihram.
Then we said al-fatiha.
Then we said ruku'.
Then we said getting up from ruku'.
Then we said sujood.
The sitting between.
Tashahud al-akhir.
Salam.
Two taslims.
And we said al-tarteeb.
Okay, what else?
That's eleven.
I need three more.
Tuma'neena.
That's twelve.
Come on, guys.
Saying.
What did we miss?
We have to say sahh, subhanallah, and subhana
rabbiyal a'la, at least once.
Let's go through the eight wajibat.
Let's go through the eight wajibat.
We're missing two, guys.
We're not going to tatawwah because this is
wajib.
We need to know this.
Let's go through the eight wajibat.
The eight wajibat we said.
So the takbirat.
Bismillah.
Al-tasmi'a.
Al-tahmeed.
Subhan rabbiyal a'la once.
Subhan rabbiyal a'la once.
Okay, five.
So we said you have to say rabbi
khfirli once at least in the jalsa between.
That's six.
What's number eight?
Did we forget something here?
Number eight.
I'm taking the sweets back.
No, no, no.
Do you want another surah?
No, that's enough.
No, al-qibla.
Al-qibla is in shuroot.
Al-tuma'nina.
So the last wajib that we forgot is
the jalsa.
The jalsa of the tashahud.
The first tashahud and its jalsa.
So we're done with the wajibat.
But we're missing two arkan.
So we said taslim.
We said tarteeb.
So they count.
We mentioned as-salatu al-nabi.
I guess that would go into the shahad
al-akhir.
Some combine those.
What else did we forget?
Tuma'nina.
Al-julus.
Al-i'tidal.
I think we mentioned all these.
Maybe I counted wrong.
I need to go back to math.
So let's go over one more time.
So we said al-qiyam, standing.
Tahreema, al-fatiha, and getting up from ruku.
Sujood, getting up from sujood.
Jalsa between the two of them.
That's eight.
Al-tuma'nina, nine.
And then we said al-tashahud al-akhir.
That's ten.
Ah, it's sitting.
We forgot to mention it's sitting.
That's eleven.
And then as-salatu al-nabi, twelve.
Al-taslimatayn, and al-tarteeb.
Fourteen.
Good for us.
When is sujood as-salah prescribed?
If you guys remember, we said in three.
So when you're short, okay, tamam.
Or you do extra.
Or you have shak, doubt.
So naqs, ziyada, and shak.
Jameed.
Good.
So an example of naqs, we said, for
maghrib, you pray two rak'ahs, or you
pray two maghrib, so then you would have
to do sahoo, or you forgot something.
You forgot one of the fourteen arkan, or
one of the eight wajibat.
And it could be a sunnah too.
We'll talk about it.
Can you do sujood sahoo if you forget,
or add on purpose?
Huh?
Yeah, it's not allowed, aslan.
Because, you said no, or yes?
No, you can't, sah, you can't.
Because we said, if you do it amdan,
then the salah batil.
Amdan, on purpose, I'm gonna pray maghrib too.
Purposely.
That would invalidate your salah.
And there's no sahoo for that.
Because we said a sahoo is naqs, or
ziyada, obviously from sahoo.
Sahoo is like to forget something.
Or you're doubtful about your forgetfulness.
Tamam.
What are the three possible rulings for sujood
sahoo?
We mentioned three rulings.
Al-ula was, so there's only five rulings
in the sharia.
So, three of those five.
So, I'll start with the first one, wajib.
And we said it's wajib, what's usually known
for, which is when you add something, or
you miss something, from the wajibat or the
arkan.
Or you're in doubt about them.
I want you to understand the difference between
the first question and the second question.
The first question I asked before is, when
is it prescribed?
It's when you forget something, or you increase
something, or you're in doubt.
What's the hukum now?
Depending on what you're missing, or depending on
what you're adding, or depending on what you're
doubtful about.
So, if you added, or you missed, or
you're doubtful about a wajib or a rukun,
here it's wajib.
It's wajib to do sajdah sahih.
Cool?
What about if you, we said the second
hukum is that it's something that is mustahab.
It's mustahab if you say something that's said
in the salah in the wrong spot.
Like, for example, you finish Fatiha, and then
you say, subhana rabbi al-azim.
Subhana rabbi al-azim.
Or, for example, this happens a lot, you're
coming from ruku, instead of saying, it's part
of salah, it's not laghu, but it's said
in the wrong place, it's recommended here to
do sahu.
And the last one we said, it's okay
to do sahu, it's mubah to do sahu,
if you forget one of the sunnahs that
you're used to doing.
You're used to doing, for example, subhana rabbi
al-azim five times.
That's your routine.
And today you forgot.
So it's okay to do it.
It's amazing how much you forget in six
days.
We mentioned some things that invalidate your salah.
So we said something about making sounds for
no reason.
Laughing, someone just laughs, even like a short
laugh.
Smiling invalidates or no?
No, yes, no.
Ayman, if you smile in salah, invalidates?
Yes?
What's your proof?
Huh?
You're moving?
Kif you're moving?
When you're reading Fatiha, you're moving.
What's wrong with you?
Huh?
Anybody agree with Ayman?
Huh?
You owe me a cake.
You owe me a cake.
No, if you smile, you're fine.
But if there's a laughter that's more than
two-letter sound, as mentioned, why they say
two-letter?
It's not like there's a hadith about it.
But they said that's what's known as a
sound, like a two-letter sound.
Harfan, then that would be, or someone just
coughs for no reason.
Or just coughs for no reason.
Kids do it a lot.
I'm just telling you.
So yeah, laughter.
What else we said?
Just starts blowing for no reason.
Crying for other than the fear of Allah.
For someone's crying because he just remembered that
movie.
He just remembered the ending of that movie.
Astaghfirullah.
In the salah, shaytan came and reminded him
and he's crying.
Or Allah s.w.t. Somebody passed from
their family.
They're crying about it.
It could be from khashiyatillah.
I'm not sure.
But out of sadness or whatever.
They've been studying for the GMAT.
They failed.
I shouldn't be laughing, but they failed.
They're crying in salah.
So that would invalidate.
He's crying intensely.
That would invalidate his salah.
This happens.
Sometimes people think of weird things in salah
and they cry.
Even they laugh.
Out of the khashiyat of Allah, it's fine.
So ayatul Qur'an.
The times when people cry are usually if
the qarah is crying and he reads some
ayah.
And then the people behind him will cry
too.
Or if they're doing dua.
They're doing dua, they're crying.
I can't think of anything else.
Out of the fear of Allah.
I mean if you cry and you're saying
subhana rabbi al-azim and you realize the
greatness of Allah.
That's from khashiyatillah.
Kullu min khashiyatillah.
Jameel.
I think this is our last question.
When is it done?
Sajd al-sahu.
So before the salah.
We said before or after salah.
So two options.
Before or after salah.
So we said usually before.
And both are fine.
Both are fine.
If you do after.
But we said the most common time to
do after is when?
Because the Prophet did it himself.
Yeah, if you decrease something.
Obviously it makes sense.
You prayed maghrib as two and as you're
saying the taslim you're like, oh my god,
I did two.
And the guy behind you is like, sheikh,
you did two.
Nobody says subhanallah.
Everybody was lost.
Usually people are scared.
They're like, oh, I was thinking about something
else too so I'm not going to embarrass
myself.
If you know what I'm talking about, you
know what I'm talking about.
So then what happens?
They say, okay, khalas.
We all agree we missed one.
Now you get up and you're obviously going
to do it after.
Cool, cool.
Jameel, that's a good review.
So now we go to salat al-tattawah.
As usual, we like to read from the
book.
Fee sojood.
No, we did sujood sahoo.
Fee salat al-tattawah.
Al-tattawah is anything ta'a ghayru wajibah.
Any obedience that you do, that's not wajib.
That's tattawah.
And they call someone mutatawah.
Someone who volunteers.
Or like it's a label for someone who's
what?
In the Arab countries?
Mutawah, what do they call mutawah?
You're laughing.
What's a mutawah?
That's maybe in Pakistan.
Mutawah.
That's a mutawah.
But it's from the same word, I think.
Mutawah, the guy with the beard.
Someone who looks practical.
When I was in Riyadh, they started saying
that for the tulab.
One of my friends was like mashallah, big
beard and the short thobe.
They always call him that.
And we're like, what's that?
And then our teachers told us.
So it says here something interesting that the
Hanbala mention and I think it's beneficial to
mention.
They say after the wajibat, what's the order
of tattawah?
So the Hanbala, they say and this is
Imam Ahmed's opinion.
They say the best thing to do after
the wajibat is al-jihad fi sabili Allah.
Number two, al-nafqa fi al-jihad spending
for the jihad fi sabili Allah.
That's number two.
And then number three, ta'allum wa ta
'aleem al-'ilm al-shar'i Right now, this
is one of the highest things that you
can do after the wajibat.
Teaching or learning al-'ilm al-shar'i and
then they say thumma salat al-nafila and
akadu al-kusuf as we're going to mention
the voluntary prayers and then they say things
that are beneficial like sadaqa and visiting the
sick and helping the sick then hajj and
psalm.
These are the voluntary ones.
So let's start.
He says, akadu salat al-tattawa'in kusuf
fastisqaa fataraweeh fawater So they start by saying
that the most recommended in order, the highly
recommended voluntary prayers number one is kusuf.
Now the hanabilah, the way they measure which
one is high, they see two things.
Did the messenger of Allah ever miss it?
That's the first thing.
Because sometimes he would do it and one
day not do it.
And then the second thing, if it's in
jama'a because they put the ones in
jama'a as something that is higher because
there's a greater benefit in those ones.
So they say kusuf, salat al-kusuf or
salat al-kusuf and inshallah we have a
whole section on that so it's sunnah to
do it in jama'a but if you
did it by yourself that's fine and we
did this just a few months ago alhamdulillah
we were able to do it here so
that was a good experience.
Number two, salat al-istisqa'a that's the
prayer of asking for rain and then taraweeh
this is an order and then taraweeh we
know that the prophet did the taraweeh but
he didn't make it obligatory on the high
and he missed some days and some du
'alama said intentionally so people don't think it's
something obligatory and then number four, al-witr
which is the prayer that's prayed after the
sunnah of isha'a there's something called al
-witr and it's a sunnah Imam Abu Hanifa
he made it a wajib it's considered a
wajib and Imam Ahmad was very strict about
the witr we're going to talk about it
in a bit but he said that the
person who does not pray witr, his shahadah
is not accepted they saw it as something
very serious and he said the person who
doesn't pray salat al-witr because witr can
be one rak'ah they said he's not
a talib ilm because of the hadith that
came about the importance of salat al-witr
and that's something the prophet would not let
go even when he's travelling so those are
the ones in order so then he goes
and he talks about wa waqtuhu min salat
al-isha'a ila al-fajr so now
he starts talking about salat al-witr I
mentioned the basis of the preference of the
hanabilah we said depending on if the prophet
continuously did it and depending if it's in
jama'at so now he starts talking about
salat al-witr so he's going to start
with the least one salat al-witr and
salat al-witr obviously is the salah that's
prayed after the sunnah of so anything that's
prayed after the sunnah of isha'a that
would be considered a witr and you can
pray a minimum of one if you pray
just one rak'ah that would be considered
witr so he says wa waqtuhu min salat
al-isha'a ila al-fajr the time
of salat al-witr from salat al-isha
'a until fajr so anytime after we pray
isha'a at 7.30 until fajr until
what?
6.14 until 6.13 you can pray
salat al-witr when is the best time
to pray witr?
like when is probably the best time?
yeah like right before fajr probably that would
be the best time to pray but if
you're someone who is not praying witr okay
what should you do?
should you like you should try to just
pray it before you sleep get used to
yourself praying it before you sleep once you're
consistent with that then you can try to
do it maybe wake up right before fajr
one thing I want to mention about the
voluntary prayers Sheikh Hassan has been doing lectures
on it the last two weeks you can
watch them they're very beneficial and I think
it's good because in the first lecture he
mentions the benefits of these extra nawafil prayers
we have a hadith we mentioned this hadith
a while back we said that the first
thing that you're asked about on the day
of judgment is what?
your salah the hadith mentions if it's complete
then the person will be fine yeah but
if it's missing okay imagine you're missing a
dhuhr here a asr here a maghrib here
and we've all missed salawat right and missed
and maybe we didn't pray them properly how
many salawat who can guarantee that the salah
was actually accepted minimum acceptance the hadith says
Allah says this is a hadith khudsi that
let them see if he has any nawafil
to complete his fara'id ahh so how
people will wish they did more nawafil because
they will complete and if your fara'id
are complete then everything else is fine dhuhr
wal-dain, al-hajj sadaqa but if your
salah is missing then everything is held because
your salah is the most important thing that's
why the first thing we're asked about is
salah right that's why this is one of
the most important chapters to study in our
religion of salah the other hadith that the
Prophet said one of the sahabis went to
Thauban I believe and he asked them what's
one thing if I do I'll go to
Jannah will enter me to Jannah so he
said I asked the Prophet the same question
and he told me to increase your sujood
your rak'at increase your rak'at and
every time you do a rak'ah Allah
will forgive a sin and raise you a
level in Jannah ya salam when you're praying
these nawafil before dhuhr, before fajr, after maghrib
after isha when you're praying these a sin
is falling and you're being raised a higher
level jannah has different levels here in this
dunya how many of us look at people
those who don't have a house look at
people who have a house those who have
a house look at those who have a
mansion those who have a mansion look at
those who have huge mansions those who have
some crappy honda, they look at those who
have mercedes and we look at them and
we're like oh mashallah but on the day
of jannah we have a hadith that the
Prophet says that people in the lower levels
of jannah, not in jahannam in jannah the
people who are in the highest places with
the anbiya, they look at them like a
shiny star to show you the distance between
them, how far they are because they'll have
more lofty places and more beautiful things so
jannah is also levels so these nawafil actually
raise you in level there's so many other
benefits about praying these nawafil so that's why
we need to try to make sure, and
we know the hadith one of them, she
said that the Prophet said that whoever prays
the 12 in the day, then Allah will
build a house for him in jannah, and
the ulama disagreed, a house for every 12?
or a house for the one who does
it 12 every time some of them said
it's a house for every 12, every day
you do 12 it's a house for you
in jannah someone might say well that doesn't
make sense, how can someone have this many
houses we know we have the hadith where
Ibrahim told the Prophet tell your people that
every time you say subhanallah what happens the
tree is planted how many times you said
subhanallah so jannah is we cannot comprehend it
because you're there for eternity it's not like
here I mean here after the third house
how many houses you need after the first
house how many houses you need this is
how the dunya is made but in jannah
you can keep your utility of pleasure doesn't
go down like here the utility of pleasure
can stay and increase subhanallah, it's a different
world subhanallah, it's a different world here you
eat the sweet you just ate the first
one, ya salam the first bite, ya salam
the fifth one that you ate, khalas you're
just eating it because you're bored you just,
you know but in jannah, you know every
taste is different every taste is different, every
pleasure may Allah make us so we said
al-witr I have to stop at 7
.30 so al-witr, we said after isha
right tamam and then he says and the
least amount is raka'ah so you can
even do it one how many of us
knew that, that the witr can be 11
right, and we have narrations that the Prophet
shallallahu alaihi wasallam would do 11 right, he
says the maximum amount is 11, then 2
by 2 and here in the in the
footnotes, he mentioned what's best do you have
to do, do you do it 2, 2,
2 2, 2, 2, and then salam and
then 1, or do you do them all
together then salam and then 1 inshallah we'll
read through it he says mathna mathna mathna
mathna meaning 2 by 2 2 by 2,
4 by 4 go ahead this
sounds like a formation for a football match
for isha, you're talking about ok I'm
gonna talk about them but the witr is
then after the sunnah so it's separate from
the sunnah does that make sense?
so the witr is the last thing you
pray before you you know in the night
before fajr, that's the last thing you pray
so he says mathna mathna wa yutiru bi
wahidatin wa adna alkamali thalathun bi salamin let's
talk about this so they talk about here
that the maximum is 11 they said aqalil
kamal if you want to do kamal perfection
I guess or completeness the least of completeness
is 3 rakahs and he mentions here the
different options he mentions the different options so
he says here mathalan mathalan yeah so he
mentions here mathalan you can do with 2
taslimat and you can all do all 3
with 1 tajahud and taslim at the end
you pray 2 this is for the 3,
let's talk about the 3 then we'll go
up so you can pray 2 do a
tajahud get up, pray the 3rd one and
then say taslim so that's 1 or you
can do 2 taslim and then do the
3rd one and you see that in taraweeh
the imam will do both so either he'll
sit, he'll do a tajahud get up and
do a 3rd one or he'll sit, taslim
and do a 3rd one I think the
2nd one is more common ok and the
2 taslim, they say it's better it's more
common in the sunnah and that's why the
imam usually will do that one more 3
together without the tajahud yeah actually, as I'm
reading through the footnotes at home I tried
to see it doesn't seem like that's something
that was I couldn't find the evidence for
it I couldn't find Allah knows is there
something in the Malik ibadah that is done
because I was saying one time the imam
behind you you do it without the tashahud
3 together so
it says here so it says here and
I'll read this just so we understand it
so look, he says these are the 3
ways the prophet would do it and you
pray then you pray one rak'ah ok
ok so
he'll let's say he's doing the 11 he'll
do 2, 2, 2, 5 times and then
he'll pray the last one by itself that's
one way he would pray the 11 and
he'll do all of them and he says
here if he was doing 5 or 7
he can do all of them together this
is similar to what you were saying and
so they did kind of qiyas on the
3 as well so you could do all
5 or 7 with one tashahud and one
taslimah does that make sense?
so you're just going straight not stopping that's
number 2 ok yeah
so he does like 2, 2, 2 and
then he sits but then he gets up
and then he finishes the witr so all
those are fine inshallah all those are fine
in terms of of al witr so what's
the maximum witr again?
11 and the least?
1 and I know you might say subhanallah
how am I going to do all this?
try it once at least just to follow
the sunnah of the prophet say one of
these days I'm going to try the 11
try the 11, try the 5, try the
7 at least inshallah we would have applied
all the sunnah of the prophet so he
says here then he says yes so we
said the 11 yeah so you could do
2, 2, 2, 2, 2, 2 but he
said that the hadith that mentioned the 11
he would finish 2, 2, 2, 5 times
and then get up for the last one
the 11th one and pray it for the
7 and the 9 he would do them
together like that and then do one taslimah
so it's good to try that try that
you'll be applying the sunnah what's al-qunoot?
al-qunoot is the dua that's made after
as-sujood so he says al-qunoot is
done in witr obviously so technically you can
pray one rakah at home after isha and
you can do your qunoot after your ruku'
so you do your ruku' and then you
raise your hand and then you raise your
hand so he says and then he mentions
the hadith so it's sunnah to do it
in the last rakah of witr they say
it's fine to do it anytime every day
of the year that's something that's between you
and Allah I said sajda, I meant ruku'
if I said sajda, ruku' in
the madhhab here the other opinion, you can
do it there's no problem if you do
it like that yeah yeah it's
allowed to do it and that's why in
the other madhhab I thought it was the
malikiya I guess maybe it is the ahnaf
as well so even before you do ruku'
you can do it but the most common
that is in the madhhab is that you
do it after ruku' so if you're doing
it before ruku' you just say and you
say right so that's allowed so he says
here and then he says so it's recommended
to do after ruku' just like we do
in taraweeh if you've attended taraweeh you've seen
it so he reads the narrated qunut dua
the most common dua that's narrated ok that
hadith that dua is short it's authentic then
people add, so there's different levels people have
the ones from the prophet and then there's
duas that from the quran ok and then
there's duas from the sahaba and then there's
duas of like imams and righteous people and
technically all of that is fine as long
as you don't just ask for dunya all
of that is fine as long as you're
not just asking for cars and houses and
that's it all of that is fine to
do in qunut we have a lot of
the dua are taken from the dua of
khatm al quran which I think was narrated
by anas it wasn't something that the prophet
did it's something that anas did and a
lot of people followed him in that so
he says this is the narration that the
hanbala have اللهم
إنا نعوذ برضاك من سخطك وبعفوك من عقوبتك
وبك منك لا نحصي ثناء عليك أنت كما
أثنيت على نفسك طبعا if you've noticed when
the imam is reading he has to change
the pronoun if you're doing it by yourself
especially if you're not very familiar with arabic
when you do it to yourself you say
اللهم هديني في منهديت right, is that the
one I mentioned اللهم هديني that's the one
in the hadith but the imam, if you're
praying with your family you have to say
اللهم هدينا guide us because if you say
it to yourself you forgot everybody else so
you say it with them and of course
it's the sunnah to end with the salawat
of the prophet send salam on the prophet
we said the imam says it out loud
if you're by yourself do you say it
out loud or quietly I would say and
it's mentioned here you can do it quietly
or loudly just like in maghrib you can
do it quietly or loudly if you're by
yourself whatever you would like to do they
mention here و يسن له where is it
ثم يصلي على النبي we mentioned that و
يؤمن مأموم so the one who's behind he
says أمين يؤمن مأموم و يجمع امام نعم
الضمير he does the dhamir of جمع هدينا
و عافنا every time there's a يا you
just switch it with نا this is the
question of مسح الوجه because this causes some
problem with some people people get upset when
people make دعا so there is foundation for
this so you see a lot of people
when they make دعا they wipe their face
is it innovation is it not innovation there
is a حديث but most of them are
not that strong but some of the علماء
they said because of all of them together
there's a basis for it so if you
see someone do it لا تنكر don't say
خلاص if you see someone do it ما
في مشكلة in the صلاة if he's doing
قنوة and he wipes his face ما في
مشكلة outside of صلاة if he's making دعا
and he wipes his face ما في مشكلة
because there is some basis to it تمام
و يمسح الداعي وجهه بيديه مطلقا و يمسح
الداعي وجهه بيديه مطلقا in the صلاة and
outside the صلاة and then he talks about
حديث and then he talks about حديث there's
some علماء that came after مثلا ابن تيمي
it's best to not do it because we're
not sure if it's authentic or not but
some say that because we have so many
narrations together they give you something حسن it's
something that is acceptable and there's no harm
in doing it so if you see someone
do it ما في مشكلة and if you're
used to do it ما في مشكلة and
if you do it with the intention that
this is a سنة فإن شاء الله you
get rewarded for it نعم نعم تفضل what
is the imam supposed to do when he's
doing دعاء should he wipe his
face the imam آه في الجمعة the listeners
are they supposed to raise their hand and
then wipe you're saying so if you follow
what the imam is mentioning in the book
here then they have a basis because he's
saying here مطلقا يعني في الصلاة وخارج الصلاة
يعني خارج الصلاة anytime دعاء is being made
you can wipe your face I usually don't
do it but sometimes I'll do it and
if I see someone do it I don't
do انكار because there's some basis to it
مذاهب mentioned this so there's a basis to
it and there's no need to if you're
two students of knowledge you can discuss it
and talk about عادي but for دعوام there's
no need to cause فتنة and trouble the
guy might not come to the masjid again
just because of مسحل it's not worth it
نعم we didn't say it's واجب لا للناس
هناك well if you're making دعاء you can
raise your hand you can not raise your
hand I think the main part here is
طبعا we can have ان شاء الله a
whole section about أداب الدعاء but from the
أداب الدعاء is to raise your hands لكن
في الجمعة when we get to جمعة ان
شاء الله I'll mention it I'll do a
bit more reading on it well he was
always the خطيب you're talking about the listeners
well he was always the he was never
like a listener as I mentioned the hadith
that are mentioned طبعا we know in بدر
he raised his hand until his armpits were
shown so we know that from the أداب
الدعاء is to raise your hand because this
shows الافتقار to الله but when it's allowed
when it's not يعني طيب جميل so he
mentions I have here the translation for the
دعاء this is دعاء I just mentioned تمام
so this is part of some of the
أدعاء they can do but there's a lot
of them and by the way there's no
harm when you're doing ghuta to have your
phone and do your دعاء there's no harm
because it's not a واجب prayer so if
you have I like to do that myself
and I'll have a list of دعاء and
I'll do them on a piece of paper
or if you have a book or if
you have your phone you just grab it
and then you do your دعاء there's no
problem to do that whatsoever over time you'll
memorize them نعم الدعاء القنوت I don't know
anybody who said it's allowed to do it
in English I don't know anybody somebody said
it's allowed yeah that's what I was saying
you can make your own دعاء yeah I
don't know anybody who allowed I can do
a bit more research on it but I
don't know anybody who allowed the قنوت to
be in English remember even last week before
we talked about how strict some of the
حنابل are and even making دعاء about the
دنيا like you know but really what seems
like the right opinion is that you can
even in your own language في السجود and
after تجاهد تمام قنوت I'm not sure it's
a good question we can kind of do
some research on that I know but weird
is not a weird doesn't help us in
حلال حرام might be weird for somebody and
not weird for somebody else so like
I said in the نوافل it's more flexible
in the more advanced books you will see
narrations of عبد الله بن الزبير who mentioned
even drinking water in the نوافل he would
drink water in the نوافل I mean it
must have been long but it's more flexible
we said you can sit even that's why
most of the fatawa that you hear now
they will allow the مصحف in the نوافل
you can follow the امام so in عشاء
you'll have to put it in your pocket
you cannot follow the امام but in after
you can take it out طبعا if you're
going to use your phone make sure it's
on airplane mode make sure it's accessible it's
not like you're trying to put passwords you
forgot your password then it might become لغو
but most of them if you have it
ready you have it ready on your table
or you have a piece of paper if
you don't feel like put it in airplane
mode screen saver let's go to ترويح so
now he starts talking و الترويح عشرون ركع
this is the big debate is it 8,
20 look the reason why it's a big
debate is because I believe all the مذاهب
went to 20 the four main مذاهب went
to 20 and you'll see why and actually
امام مالك you'll see up to 33 we
have multiple narrations mentioning that they would even
do 30 33 and so from that you
can understand many things that it was flexible
it was flexible and نبي صلى الله عليه
وسلم never mentioned okay we know that it
needs a whole I think we have or
maybe later we can talk about this مسألة
it has to be 20 and they're strict
about it الترويح عشرون ركع برمضان تسنو والوتر
معها جماعة so it's recommended to do in
جماعة can you do it by yourself you
can do it by yourself so in COVID
and I really enjoyed it when I did
it by myself it's nice to do it
it's good to do it by yourself even
if you miss a day and you're sick
it's good to do it by yourself it's
a good experience he says here ولا
تنقص عنها okay how
is it possible to say it during صلاة
العشاء دعاء القنوط دعاء القنوط is done after
وتر the question says when can we do
دعاء القنوط because you have قنوط, the normal
قنوط and then you have قنوط النوازل قنوط
النوازل is the one that you see us
do after the صلوات that's when there's a
نازلة when there's a مصيبة, when there's a
فتنة somewhere in the أمة the Prophet صلى
الله عليه وسلم بدأ when the قراء were
killed or when the people of Mecca were
being persecuted the Prophet صلى الله عليه وسلم
would make دعاء for them this is the
one that you can do after any prayer
individually or جماعة but the قنوط, the normal
قنوط is after وتر as the مؤلف mentioned
طيب طيب, let's continue with the ترويح, so
in any sense برمضان وقتها بين سنة عشاء
ووتر when is the ترويح prayed between the
سنة of عشاء and وتر so you prayed
عشاء let's imagine when رمضان, رمضان is in
it's like February 28th or something it's very
close so you prayed عشاء if you want
to pray the سنة you have to pray
them right away and then you pray your
ترويح and then وتر so it's between the
سنة of عشاء and الوتر that's when the
ترويح is prayed it's سنة to do the
congregation the وتر as well we said it's
after سنة and before وتر the حنابة they
say if you pray your ترويح then you
cannot pray your سنة of عشاء after I'm
not sure what the دليل is because we
have instances where the Prophet ﷺ would make
up his نوافل he has made up his
نوافل الله أعلم طيب, let's keep going then
he says ثُمَّ الرَّوَاتِب or ثُمَّ الرَّاتِبَ والرَّوَاتِب
are those سُنن that are prayed throughout the
day so طبعا we have two opinions, one
opinion says they are twelve and I think
that's the most popular one these days and
the opinion that say they are ten, why
is there a problem because we have two
حديث one from one of the wives of
the Prophet ﷺ and one from Ibn Umar
and the حنابة they took the opinion of
Ibn Umar so they said ركعتان قبل الظهر
وركعتان بعدها two before ظهر, two after ظهر
وركعتان بعد المغرب وركعتان بعد العشاء وركعتان قبل
الفجر so that's five five times two is
ten وهما آكدها the ones before Fajr are
the most important the most the most what's
the word, آكدها the most virtuous, the most
recommended the most recommended so he says they
are ten but there's another narration of Imam
Ahmad that they are twelve because there's a
clear حديث from the wife of the Prophet
ﷺ and it makes sense to follow that
one because Ibn Umar the Prophet ﷺ it
was his sunnah to pray them in his
room, and his wife is saying I saw
him do the four the only two that
were missing, the difference is what is to
pray four before dhuhr instead of two so
I believe it was Umm Habibah, she said
I saw him pray four this was his
nature to pray four so I would say
do the twelve and I'll tell you the
main proof, and Sheikh Hassan discussed this yesterday
I believe, the main proof is that there's
a حديث that mentions that whoever prays the
twelve, then Allah will have a house for
them in Jannah, so this kind of strengthens
and ما في مشكلة, just pray an extra
two خلاص جمعت بين الخلاف بين القولين, and
I think we're going to have to stop
there let's stop there inshallah, and we'll finish
the the voluntary prayer of the night, بإذن
الله adhan is in one minute, unless there's
any last minute questions, فضل no, it's not
الشفع yeah, so when we say eleven, yeah,
the eight yeah, and then الشفع والوسر yes
نعم the eight, and then two and one,
that's eleven they would pray it like that
والله أعلم yes yeah,
that's what I just said, so you could
follow the imam make sure it's on airplane
mode, because if WhatsApp messages start coming, and
then your notifications, and then a call and
then reminder to, you know to, you know
get your lunch ready, خلاص الصلاة لغو, yeah,
فضل can you do the same obligatory prayer,
can you do the same the phone, the
phone, no, I said no in the obligatory,
no in the obligatory, you read what you
know right, or you memorize the Quran inshallah,
memorize the Quran inshallah طيب فضل for جنازة
I always forget that جنازة, well, unfortunately so,
can I like pull my phone out for
that one جنازة yeah, I always forget والله
أعلم, I never it should be fine, according
to the principle I will confirm with you,
but it should be fine but when we
get to it, we'll mention it inshallah جزاك
الله خير والسلام عليكم