Ibrahim Nuhu – Signs Of The Hour #12 B
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And they accept that. And also we got
it from the
you know, which is
found in the Hadith. We don't get it
from the Quran
that talks about the of Al Qiyam.
Is a whole a resurrection.
And also bringing people back from the grave
and giving them the books of records of
their deeds.
Quran. All of none of these, I mean,
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the
those. So these are all facts.
The nature of the day of judgement, how
is it going to happen, and also
and collectively,
those condition, those signs of the day of
judgement,
collectively, you know, these people, they also believe
in that, and these are matters of and
they came to us through Akbar, a heart.
They also have books. They also appreciate books.
If we don't accept,
then,
books like this will be useless.
Right? Because they always focus on things which
are.
Like the arago of Mahdi.
Mahdi, inshallah, we talk about, that 1.
Not the Mahdi al Muntadakh
of the Shia, the 1 who is hiding
in the in the hole of a lizard.
There's a cartoon show.
And
then the
And, We'll talk about insha'Allah.
And last 1.
The fire will come and chase people to
light up Mersham from Yemen to
Or to Loa Shemslim
Maglediha,
and the rising of the sun from
from the west. Yeah. Or daba and the
animal, the beast, that will come on the
same day.
Inshallah, we'll talk about this. When these daba
is coming?
And many other signs of the day of
judgment which are established through the of
Telesus.
It's a very good point he concluded with.
He said on top of all of this,
many, you know, most of these are highly
of Aka'i, the Aka'i,
issues of the Aka'i that they agreed, they
established, and they claim,
any of the those of which they don't
establish, they don't establish,
most of them, they claim
that these are Aqmor Ahat.
We don't accept it. So they reject it
because they believe it is kabur warhat.
Sheikh said most of these, things they are
rejecting. This matters not clear that they reject
it because they believe it is kaburrahal.
He said it's not kaburrahal.
They are hadithmuttuwa'tel.
This is unfortunately because of the little knowledge
they have.
Because they their eyes is blind.
So they pride themselves from learning. So they
even want to study more.
And I did not see what the rest
of you guys have seen. To me, this
issue is the service through a heart. And,
why? Because I only got this 1.
But that took place, this understanding, because of
my little knowledge.
You get it? Because of my little knowledge.
If I continue my reading and seeking the
knowledge, I will conclude like the rest of
the scholars that this is not kabarahat.
It's a very good point, actually, to stress
on.
That sometimes,
many times, actually, lack of knowledge
causes a person to,
reject something.
Al Maru Adu,
merger it, right?
You are the enemy of what you don't
you don't know.
Usually, when you know something,
you will understand it correctly and you deal
with it accordingly.
Okay.
How
is it possible for you to be patient
of something that you don't have knowledge knowledge
of?
So they're rejecting
information that are considered
fact in Islam because of little knowledge.
That's why
leaving things, you know, to the scholars to
decide and to talk about them is always
good
for a person. You Allah. It's not your
field, don't talk. Let somebody who qualifies to
talk. But you have many people are talking.
Everyone is talking. So they will reject what
is firmly established in the Sharia of Allah
because of the little
knowledge
they are they are having.
You get it? So, the last 1 or
2 that says, it's Alu Alu Viki in
Kuntu.
Guntum Latalamon. Go and ask the scholars if
if you don't you don't know. So many
of these, matters have been rejected because of
the little knowledge.
If a person got,
you know, the knowledge from the scholars and
study more, you will see that,
yes, definitely
it is there. But he is the 1
who is deficient
in his learning.
So kaburullahhad
is important, very important, actually.
If you say oli mutawatiyah, then you're going
to reject the vast majority of
the rulings in in Islam.
So we are done with this, inshallah, alhamdulillah.
The next is,
ikhbarun Nabi
You talk
and told the Ummah about
those things that will exist in the future.
Al Qayyb, unseen,
you know, things and issues and matters that
will exist in in the future.
Rasulullah
told the Ummah about what happened until the
day of judgment.
This is part of what Allah Subhanahu Wa
Ta'ala
showed the prophet salallahu alaihi wasalam.
The hadith collectively reaches the level of the
water, Al Manawi.
Tawatil, a lovely wal Manawi. So it reaches
the Zawatil Manawi. Tawatil Manawi is easy to
establish, meaning you have a hadith, although the
text of these hadiths are not equal,
but the meaning is the same. They all
differances are the same thing. So this is
also a means of tawatul.
He says to establish this fact that the
prophet sallallahu alaihi wa sama talked about the
grave that will take place in the future,
we have.
It says, Rasulullah
gave us Khutba.
He did not leave anything that will happen
until the day of judgment without
mentioning it.
Yeah.
It's of interest in modalities
of the Prophet Sallallahu alaihi wa sallam. All
the Ajawami al Khanim in 1 sitting also
summarized for them
everything.
Allah.
Alima hooman alima hooman jahila.
The 1 who remembers, remembers. The 1 who
knows, knows. And the 1 who did
did not remember,
did not remember. Meaning,
you should look for somebody who remember that,
and take it from him.
Don't go to the 1 who forgot.
Yeah. We have in every Majlis, different time
for
people. And, you have people,
mashallah,
the first time the information comes, they already
get it.
You have some people, no, they need to
write it down.
They go home and study.
Yeah. You have some people, even after writing
down, Allahu Mustard.
You have to read a lot, and still
it doesn't go to the to the brain.
And you have our friends.
These are the vast majority. No writing, no
memorization, no anything. But alhamdulillah, they're still having
good in them because they come to the
classes. Right, Jesu?
Yeah. They have a lot of good in
them because at least they come to the
class. So no blame.
Better than those who are not in the
class, for sure. No room of comparison.
Yeah.
But
it would be good, you know, always
if they are to be
focusing in the class
and putting
all of their attention,
because this is how it is supposed to
be to be done. If you agree to
come to the class,
you should put all of your attention to
the class.
Somewhat simple. Especially in our time when we
have the social media taking
our attention,
even in the classrooms. Right?
Nowadays in the classes, the normal official classes,
how is it?
Everyone has his phone. Everyone has his device.
You know?
I pass through some classes sometimes, and lecturer
is there, busy teaching, and you can see
from the the the screen of those guys,
they're watching YouTube. Because the lecturer was there,
you know, he doesn't see what is that.
But And sometimes also in a lecturer, you
can understand that, yes, definitely this person is
not with you.
Otherwise, how is it you are not talking
about something that brings smile,
you know,
or
laughing? This guy is laughing a little.
I mean, do you need anyone to explain
to you that he's not with you?
He's laughing a lot, watching something and laughing
a lot.
What does that mean?
This is the status of our education system
nowadays.
Yeah.
What is the purpose of coming to the
class?
What is the purpose of coming to the
class?
To learn the knowledge
and the terbiyah also.
To look into the scent of the the
sheikh, the scholar.
To try to imitate him in his other
manners,
respect, you know, to live a good life
rather than that's why you find a lot
of problems from people who are reading and
taking from the books.
1 of the our scholars, without mentioning
his name, they categorize his student into 3
types.
Those who are sitting with him, those who
sat with him, they were with him throughout
his life. And you have those who took
his knowledge from,
from his books.
And you have those
who are just picking up from here and
there, you know.
So you have a lot of issues with
the first 2 groups, especially the last 1.
Alilil adab, no adab in their approaches.
No adab.
They believe everyone is wrong they are the
only 1 who is right.
I met 1 of them. He says we
used to. In SubhanAllah, he made Tawba.
And I met him in Madinah. He says,
you see, in those days, if somebody go
against us, he said, we don't even have
interest to hear the side of his evidence.
No matter how much he's gonna talk with,
don't even have time to listen to what
he was going to be saying. So, Halah,
after
he moved to other places, he sees the
reality then. He understand that knowledge is not
about this. It's not like that.
You don't find that problem with the students
who sit with share with that share
or with him throughout his life.
They are more David. They have Adam. And
the way he has Adam, they have also
Adam.
That's why it's necessary to go to the
class.
Yeah. You learn from the Sheikh Adam knowledge.
Ibn Uefamin used to say, we teach both
Adam
and knowledge.
That's why whenever a student misbehave, he talk
to him.
Yeah. Because this is what knowledge is all
about. What is the point of you memorizing
everything, but you're not mad at them?
Which nowadays we find a lot, a lot,
a lot. You have a person who stand
up in front of his Sheikh
and told him, Antakazam,
you are a liar.
And he will say that we learned this
from the salafus sali. I don't know which
salafus sali is he talking about
that does this to his his callers.
So we should be serious in our learning.
This is my advice to, all of you
out of law.
You agree to go to any classes wherever
you are going, please be serious in that
class.
Free yourself before you get into the class.
Get into the class and focus from a
to z.
Most of our classes is only 1 hour,
1 and a half hours. Most of the
classes
you guys are attending and we attend, it's
just that amount.
Why can't we be patient?
Keep our devices aside. It is not necessary
we don't use them. Focus in the class.
Take note. If you don't take note of
a list you're focusing, you know, you don't
miss anything. You just throw it in your
brain, you know.
And then go and revise it and make
sure you memorize it because this is knowledge.
Knowledge is not about you having it in
the book. We already have the library.
Yeah? In UIA, this is the knowledge we
have, Darul Hikma. We have many people with
books, actually.
So if you memorize without,
what do you call applying, you know, and,
remembering what you memorize
and keeping putting it into action, We don't
need you. We
have
books in the library.
Get it? So and also in the class,
when you go to the class, any majlis,
official classes and classes like this, you know,
when you visit them, try not to move
from the place.
Yeah.
And try no matter what not to talk
to your friend.
Yeah. Most of us are negligent in this.
Sometimes I might be asking Yousef
about what the Sheikh is talking about.
So we are discussing,
we're discussing knowledge, something related to the lecture.
But it is still very wrong.
It is still very wrong.
Because I'm supposed to,
supposed
Adam is a sheikh, inshallah, Mufti.
Diar.
Not that place, inshallah.
I don't want to mention that. I don't
want him to become a movie in that
place. Inshallah.
So
let's say we're learning from him. So he
mentioned something which I don't understand.
What we usually do is I will ask
my neighbor, what did he say?
And that is wrong. I should make space
in my note and just keep it like
that,
and then keep listening. Or
disturb the sheikh and stop him.
Now when I stop the the lecture,
I ask, and then the sheikh will explain
to to me.
Then I will
be sure that I don't miss anything.
Because the time I'm talking to him,
Adam is still
discussing other matters. So I'm gonna miss all
of those ones.
And add to that, Yousef might not be
able to explain to me correctly.
So I'm losing both both. I lost what
the chef is mentioning now, and I lost
the good explanation.
That's why the best method is to be
patient.
There's a best method, especially classes where you
have
time for question and answers,
the best is not to interrupt
the
speaker.
Because trust me, whoever you are dealing with,
when you stop him,
there might be a lot of information that
will be missing.
Because sometimes this knowledge is amazing. When you
start talking, and when you see a sheikh
walking,
you know, on the street,
he doesn't remember anything.
Yeah. And he feels that he's empty. There's
nothing
with him. But the moment he starts speaking,
Allah sometimes is like, why come in? You
know, the information and all of these things
will come. You remember so many things. You
debate with some of your mashaikh, some of
the students, your mrajahs,
your reading of some books.
They all start to come when you when
you start speaking.
The moment somebody stops you,
that
process of those series of information that are
reaching you, they will be cut off. So
who's losing?
The students are losing.
That's why the best is to write it
down. You have a question, just quickly take
note on that. After the the class when
the time for questions comes, you ask.
Knowledge has strategy. We need to know these
strategies for us to
learn
And to get the best of it inshallah.
You get it? So these are some inshallah
we will keep on feeding ourselves with these
virtues and add up of learning. Until the
time being like to Allah we manage to
take from the righteous predecessors.
He says, SubhanAllah, I was there.
Sometimes I might see something that I already
forgot. The prophet also mentioned that when I
see it, I remember, oh yeah.' was
telling us that this is going to happen
at this moment. He said, I remember it
when I see it taking place
exactly
in the way the prophet prescribed.
Just like the way you recognize
your friend,
your relative,
when you miss him.
He was absent from you, and now he
comes back and you recognize that, yeah, this
is so and so and so person.
He said the prophet
told me about what will happen until the
last day.
So there was nothing which I did not
ask the prophet sallallahu alaihi wasallam.
He said, except 1 thing. He said, I
forgot to ask him, what exactly will cause
the people of Medina to leave Medina.
There's a time where they will leave Medina.
He said, I forgot to ask him, what
is the cause?
Why people will be leaving this place? So
we will talk. This is 1 of the
sharrat, minasharaddisa.
We will talk about that later, inshallah.
He said this is not only for Hudifa.
Rasulullah
gave them Khutba, long Khutba 1 day.
That took the whole day,
started after fajr,
when the Dhuhr prayer time comes, he stopped
and prayed. Right after Duhuri continued,
until Asar. And then he prayed right after
Asar he continued, until Maghuri. The whole day.
And he talked to them about whatever
will happen until the last
day.
He said the prophet
gave us Khutba 1 day.
You know, he prayed Fajr and then he
started to speak.
Went on top of the mumbar and talk.
Until the whole time. And then he stopped,
he prayed the whole. Until Assar time. And
then he stopped and prayed to Assar, until
Maghrib,
you know, and then he stopped and prayed
Maghrib, the people.
Therefore,
Ansari Abu Zaid said,
And he told us about what happened and
what will happen in in the future.
He says,
The most knowledgeable among us is the 1
who memorized
more than the rest.
Yeah. So please, when you take note
or you go and follow-up through the recordings,
try to memorize and remember all of your
knowledge. Any knowledge you are taking from the
classes, from these type of sittings,
wherever.
That's the benefit
of learning. Otherwise, you will be just a
book, you know. I mean, you will be
having a dictionary
added to the rest of the books we
have in in a row.
Wallahi, I am the most knowledgeable person about,
I mean, about every fitna that will happen
from now until the day of judgment.
Because he used to ask this every time.
So as Rasool Allah, alaihi salam, what will
happen now? What will happen after this? What
will hap is there any good after this?
He used to ask this question which nobody
is asking Rasool Allah, someone like that. He
said people used to ask him about good
things. I used to ask him about bad
things
Avoid getting into trouble when they happen.
He said, I know that he said, I'm
saying this to you not because Rasulullah SAWA
called me 1 day and he tell me
who they are, and we're gonna tell you
something which I will not share it with
others. He said, no, it never happened like
that.
You see, what happened was, the prophet
gathered the companions,
and I was there. The prophet
talked about the fitan.
You know, he talks about the fitan, and
he says among these fitan there are 3
fitna
that will never leave anything. Whatever they they
they they I mean, they exist nearby, that
thing will get destroyed.
Nothing can survive,
in the middle of this pit.
The prophet
said,
And there are amongst them fitten
just like
the the Riaho are safe. That's the wind
that exists in the in the summer. He
says women has sigal, women are and some
of these fits in are big and some
of them are small.
So what happened? Hudifa said, father
He said, I know
everyone who was there when the prophet
was talking. He said,
He said, all of them died. The only
1 who remains is me. That's why he
says, I'm the most knowledgeable person in this
tikar.
He said, because the time the prophet
mentioned,
we are a group of us, but then
all of them died, I'm the only 1
who remains.
So he said it wasn't that the prophet
gave me alone. He gave it to everyone.
Right? But then all of those people who
took it with me, they died. I'm the
only 1 who remains.
Which will take place until the day of
judgment.
Rassoul Salam informed us about it.
He says for sure, the
got the larger
portion of this grape that will happen before
the day of judgement.
That is why you have the hadith of
'Ashrata Sa'a.
There are a lot a lot a lot.
And they were narrated
with different texts because those who narrated those
hadith, they are a lot also from the
companions of the prophet sallallahu alaihi wa sallam.
He gets in
his book, 'Itafu Jamah'lifitinwalmalahi
mawshsaatas Sa'a'
He says, 'Sometimes
you might see a hadith.
By the chain of narration of that hadith,
the hadith is weak.
But then, subhanAllah,
he says, you will see across the time,
what that hadith is mentioning
is taking place precisely in the way that
hadith says.
He says.
He wants to confirm that, yes, those hadith,
they might have some roots to the truth.
But we say they are weak and we
stay away from them because of the principle
we have that the weak narration we will
not take it. But it says, subhanAllah, sometimes
some of these, they happen exactly in the
way that the text
of that hadith is mentioned.
And last moment to the grand to school.
So in the next class,
we will start with the next, which
is about 'almu asa, the knowledge
of the of the day of judgement.
A Lagrant is good. Let's move to a
question
if any.
No.
We can't.
We hope, insha'Allah, all of them will be
in paradise.
Otherwise, why the prophet, the prophet, the prophet,
the prophet, the prophet, the prophet, the prophet,
the prophet, the prophet, the prophet, the prophet,
the prophet, the prophet, the prophet, the prophet,
the prophet, the prophet, the prophet, the prophet,
the prophet, the prophet, the prophet, the prophet,
the prophet, the prophet, the prophet,
the
*. That person who was sitting next to
the prophet,
a
known arrow, came to the prophet,
The companions said, hani Allahu bijannah.
He got free in Jannah. The prophet said,
no.
So
because he took
1 piece of
cloth before it is distributed from the Hanima,
and he go to * because of this.
So we confirm Jannah
to the 1 that prophet
is going to jannah.
But what we will say rather than this,
Yusuf, is RadiAllahu Anhu.
Allah is pleased with them. All
of them. What is the conclusion
of that
pleasure of Allah upon them?
We don't make any anything. We just say
this. Allah says,
we just say this and call us. Whatever.
Yeah.
Al
al alwadilhasin.
If you are if unless if you are
saying wadilahu alhusna husna, you,
interpret it to with Jannah,
then it will be yes. All of them
are promised Jannah. Anyone who died in Islam
will go to Jannah.
That is a promise of going to Jannah.
Whether he is going to go to Jannah
straight forward, or he will be going to
Jannah later, after Allah Subhana rabbin, that he
will be going to Jannah.
But Husna is good here, as the first
thing that comes to the mind.
Yeah. Meaning, each and every 1 of them
is good. But just they are not the
same. They are not equal.
They're different in terms of the iman and
also their position with Allah subhanahu wa ta'ala.
That's why according to our Qaeda, they do
not say except for companions.
The Qaeda says we don't confirm
any jannah for anyone.
Or now with,
for anyone,
except those whom Allah says they're going to
jannah, or prophet said they're going to jannah.
You get it? And we saw it. The
companions of the Prophet Sallamahu Alaihi Sallamahu Wa
Ta'ala. We believe they are the best and
the closest people to Allah
and we believe that all of them, jawazulqanta'a.
You get it? RadiAllahu anhu baradhuwan. Then we
stop here.
What would be the
the
the situation in in the future when they
meet Allah less between them and Allah?
What is the point of saying the people
of Badr, lanyal kulina,
somebody
who participated in Badr will not go to
*?
If all of them are like that,
then why the Prophet Muhammad Soma is saying
this?
You get
it? Why do people if you are here,
you also get jacked.
You get it? It should be just every
complainant of mine
cannot go to *, isn't genuine.
Depends on their activities and actions and approach
in coming closer to Allah, subhanahu wa ta'ala.
We have wrongdoers, people who the prophet salawahu
alaihi wa sallam blamed, who did not do
the good thing. You get the idea. So
whoever dies in Islam
will go to paradise,
but he might be punished by Allah subhanahu
wa ta'ala for for his sins. You get
it? And everyone is equal in this, whether
he's a companion or not a companion.
You get it? So that's why this aqeedah
will take you seriously. The only 1 we
say is in Jannah is the 1 that
the prophet
said he's in Jannah. Or Allah
said he's in Jannah.
The companions, we love them. We praise them.
We believe they are the best. Nobody can
even come closer to
them. But then we say, 'radiallahu anhu mu'arabhu
an.' We close the page. Allah is pleased
with them, and they're pleased with Allah. Finished.
What comes after that? What comes after that?
That's teaching them in Allah
why do we say Khuruj al Dajjal and
not like, Vahr al Dajjal?
Dakhil Ad Dajjal? Why Khuruj?
Khuruj means because he's going to come out
from a place where Allah kept. Inshallah, when
we reach Dajjal, you hear the hadith of
Jazasa.
Jazasa, where this animal, the beast, the the
Tami Mu Daria met. They found the jail
in a place. The jail exists, but we
don't know where the jail is. Isn't this
hadith notoriously unreliable? By Tamim Adhari. Specifically this
1 where he said that the gel is
like chained up somewhere. Adam, should I bring
stick to
wait. Wait. Wait.
Wait. Adam, next time, I think I should
bring some stick and,
where do you get this, Haddies?
It's a gas.
I read it online, but I read that
the commentary said that this was an unreliable
So you should read it offline
and get it from Sahid Muslim Sharpe. It's
from Sahid Muslim? Sahid Muslim. Oh. There are
some of our great scholars, I will not
mention their name, who said he has some
issue with the content of the hadith.
Very great scholar of ours, but he said
he has some issues with the content of
the hadith. There's no issue with this with
the content of the hadith. Okay. Yeah. The
hadith is reliable.
And that's
what's wrong with that? This is a rahi.
That's what we said. If you don't understand
this concept
and go with it,
correctly,
you always have these type of, what do
you call, thoughts
that signs of deliberate judgment are part of
the MC.
Having the jal in existence is very possible.
Rasoul, sallallahu alaihi used to believe that Ibn
Sayed is the jal. We will talk about
that also later.
Again, that's possible for him to exist at
the time of Rasulullah SAW.
And then the prophet SAW
told the people that this is the 1
that I I always been mentioning. But where
is he? We don't know.
You get it? We just leave it like
that.
The hadith comes from the chain that we
cannot reject, so we accept it.
We take hokum from it,
and then we don't make any comment.
Again? So the jal is going to come
from the place where Allah's mortal kept it.
Yeah. Just like Adjujomaju. Adjujomaju there.
For how long?
Since,
because they are the children of Adam are
set up.
Yeah. So they are there. But who saw
them? Nobody.
Dookhanain.
No. Dookhanain
made the You did not see them. He
used to go. He built the wall. The
wall.
Maybe he saw them. You know, maybe he
saw them because they used to come out
and cause corruption to the people. People who
are living in that place, I'm talking about
after that, after the war was being placed.
Who saw that? Nobody.
You have the liberalist
and some who don't submit to the Sunan.
They don't accept this.
You say, what are you talking about? A
nation with this huge population?
Nobody nobody ever saw that?
They said, no, this is about it.
For us, this is arayb.
We accept whatever is authentic,
and we keep it like
that. How is it? We say, Allahu'ala.
But do you agree? Yes, we agree. Why?
Because the way it came to us is
the way the scholars said, when we see
something like this, we accept.
You know?
It's a
so that's the reason why we say Khuruj
I t'char.
Sheikh, with regards to yajuj and majus, there
were some Sahabas, or 1 Sahaba who saw
the
structure that was built to keep them away.
Right?
This is all old history.
History.
Tellings, you know. History. History, tales.
Yeah.
And history
is a combination of everything.
That's why in Iraq, he says,
Very good statement by
A student of knowledge should know that history
the purpose of history is to combine whatever
is said to happen in the past,
whether it is authentic or it is not
authentic.
It is my job to go and do
my scrutiny to make sure I am using
the authentic 1. As historians, sometimes they don't
care. They mention what is said to happen
in the past. Correct?
Bad? Evil? Correct? Authentic? Valid? Invalid? It doesn't
matter.
And somebody will say that this is special.
So we have to be very careful reading
history.
Many of these,
history factors contain
criticism against others. They are fake.
Yeah. You will know this when you read
about
the
matter.
That rules between Alibinabitat and Mawia.
Lot of fake information were given,
you know, on the matter. The scholars would
tell you this 1 is fake, this 1
is correct.
If someone is at the age of 68,
still not preparing to meet Allah, and we
have an opportunity to advise this person,
What and how should we advise this person
when we have the opportunity to truly awaken
this person? The person was very busy with
work and didn't walk the path to seek
knowledge before
retiring.
Go and tell him about the fact that
he already knows, that life is not guaranteed
for everyone,
and he's going to stay here temporarily.
And also remind him about the main purpose
and objective of life. The 1 who created
him was Allah, and he created him for
purpose. Purpose. And remind him about the benefits
of not being negligent in this dunya mentioned
in all the nazus that talk about this.
And if you can add to that also
the nusus about those people who get into
trouble when they
become negligent in this dunya, they ignore the
side of the akhirah.
InshaAllah. All of these things, a person at
that age needs to know this.
Maybe Allah Subhana will open his heart
to listen, you know, and come and pay
attention and combine between the dunya and the
akhirah. Not just dunya. Hello.
May Allah grant us good.
When should we teach our children on hadith
of with taqah?
From now.
Yeah. Teach your kids
from now about the mercy of Allah,
the importance of tawhid. We've got this hadith
of bitaqa.
He's talking about the importance of tawhid. So
when you teach a child,
just quickly tell him
that this shows how important it is to
hid.
And also don't forget to remind him that
these are exceptions.
People who are lost, mortal, and forgive, and
take them to paradise
immediately without getting to be punished because of
their evil doings.
And then tell them which 1 is the
best. And attached to that also some other
nazoos of people who went back to Allah
SWT with
sins,
and they go to *.
That heat doesn't stop them from going to
*.
You get it? So you can maintain the
balance. So he knows the importance of the
heat,
that there is no way for him to
remain in *,
and also the importance of being righteous because
it avoids a person from going to *.
So these 2 must be attached together.
And Allah grant us good. I mean, you
teach him according to his mental capacity. Mental
capacity. Yeah.
There's 1 more question.
In case, in case of any issue,
regarding business and inheritance, is it better to
leave to Allah and forgive because the goodness
of people we know about to avoid shaitan
mislead us and hope reward from Allah?
I don't know what is the issue here.
If there is a issue regarding business and
inheritance, someone's right.
Is it,
oh.
Sheikh,
If someone is being unjust in their dealings
with business or, like,
when,
it's time to inherit and the family are
fighting over
their property,
is it better to also fight for your
right or just leave it to your wife?
Is it better to leave it to your
own life?
No. If you can fight for your right,
this is a right. Yes. A person can
fight for his right
and get what Allah Subhana prescribed for him
to be his right.
And he also at the same time can
forgive.
Yeah.
He also, at the same time, can forgive.
He realize that that person has no way
to get that right, and he is not,
denying the right. It's better for you. Those
people who are not willing to,
submit and they know this is not their
right and they take it,
I can't say this is better for you
to forgive. Forgive him for what?
Unless, if he is a relative, yes, you
might forgive because of that connection between you
and him. But these type of people, the
best is to look for that right so
that they will not do it with others.
Because if I forgive, he will do it
with you so far. So you so forgive
do it with Adam, Adam forgive. But if
I reject and I look for my right
and I f fought for it, next time
he will be very careful, he will not
do it with with other speed in the
hands of children,
inshallah. But a person can forgive and close
the page
if there is a need for that.
In case of especially in case of relatives,
is it better to forgive because It depends
on what kind of relative is he. Like
very because But a person can forgive, especially
when it is with the relatives.
Because if you have a relative that disturbs
the family,
why would you forgive him? He's going to
keep doing it with others because he knows
people will say, okay, no problem.