Akram Nadwi – Weekly Q&A 20-06-2024

Akram Nadwi
AI: Summary © The speakers discuss various public questions related to Islam, including statues of animals, human and virtual figures, legalization of certain diseases, and the importance of providing context to support Islam. They stress the need for forgiveness and finding a right person to forgive, emphasizing the importance of finding a good dream interpreter and finding a right person to interpret them. They also stress the importance of respect for women in public settings and suggest praying at home. The speakers invite listeners to ask questions and promise to answer them next week.
AI: Transcript ©
00:00:07 --> 00:00:07

To

00:00:09 --> 00:00:12

everyone and welcome back to another ASI q

00:00:12 --> 00:00:15

and a session with Sheikh Akram Naidui on

00:00:15 --> 00:00:17

every Thursday 6 PM

00:00:17 --> 00:00:20

BST. Without further ado, let's begin. Sheikh, we've

00:00:20 --> 00:00:22

got a number of private questions before we

00:00:22 --> 00:00:23

begin.

00:00:23 --> 00:00:26

The first question is, Sheikh, my little brother

00:00:26 --> 00:00:27

loves to collect

00:00:28 --> 00:00:30

action figures that are like statues of his

00:00:30 --> 00:00:31

favorite

00:00:31 --> 00:00:34

video game and movie characters.

00:00:34 --> 00:00:36

Is it permissible for him to have these

00:00:36 --> 00:00:37

statues

00:00:38 --> 00:00:40

on display in the house?

00:00:41 --> 00:00:41

Okay.

00:00:44 --> 00:00:46

You know, first thing, let's understand,

00:00:46 --> 00:00:50

you know, the picture or statue of any

00:00:50 --> 00:00:51

living thing

00:00:51 --> 00:00:54

which has life like animals or human being

00:00:54 --> 00:00:55

or angels,

00:00:55 --> 00:00:58

that is not allowed, in Islam.

00:00:58 --> 00:01:00

But for the sake of the children to

00:01:00 --> 00:01:01

play,

00:01:01 --> 00:01:04

something is small and, you know, insignificant,

00:01:05 --> 00:01:06

which people don't respect,

00:01:07 --> 00:01:08

you know, is

00:01:08 --> 00:01:11

allowed. Like, for an uproar says people have

00:01:11 --> 00:01:13

camels in the house. You know, it's more

00:01:13 --> 00:01:14

for children.

00:01:15 --> 00:01:16

Something like that, toys,

00:01:16 --> 00:01:19

that will be fine. But, you know, if

00:01:19 --> 00:01:21

they it is a proper statue

00:01:21 --> 00:01:23

which people respect and other people are shipping

00:01:23 --> 00:01:25

or some people are shipping,

00:01:25 --> 00:01:27

then, yeah, they should be avoided.

00:01:29 --> 00:01:32

So something like, statue of Spiderman, which he's

00:01:32 --> 00:01:33

listed as an example.

00:01:33 --> 00:01:36

Spiderman or Superman, something like that.

00:01:37 --> 00:01:38

Yeah. Because, you know, these things are so

00:01:38 --> 00:01:41

much respected, you know, to people should avoid

00:01:41 --> 00:01:42

it. You know, if there are something towards,

00:01:42 --> 00:01:45

like, you know, people play, which is actually,

00:01:45 --> 00:01:47

you know, not important to throw on the

00:01:47 --> 00:01:48

on the ground,

00:01:48 --> 00:01:50

something like that, that will not inform a

00:01:50 --> 00:01:50

problem.

00:01:51 --> 00:01:53

But something that people respect and put in

00:01:53 --> 00:01:54

a nice place,

00:01:54 --> 00:01:57

they decorate the house with them.

00:01:57 --> 00:02:00

Something, you know, that the respect comes and,

00:02:00 --> 00:02:01

you know,

00:02:02 --> 00:02:04

or some people may be worshipping them. Things

00:02:04 --> 00:02:06

like that will not be allowed.

00:02:07 --> 00:02:10

JazakAllah Khayron Sheykh. The second question is on

00:02:10 --> 00:02:13

a related note that a friend of,

00:02:14 --> 00:02:16

the person who's posed this question, he says

00:02:16 --> 00:02:17

a friend of mine

00:02:18 --> 00:02:20

is an artist, and he's thinking about becoming

00:02:20 --> 00:02:21

a Muslim.

00:02:21 --> 00:02:23

He's a professional artist. He draws,

00:02:24 --> 00:02:25

human

00:02:25 --> 00:02:28

human people and posters and posters,

00:02:29 --> 00:02:31

for a living. This is how he makes

00:02:31 --> 00:02:32

his income.

00:02:33 --> 00:02:35

He's wondering whether he would still be allowed

00:02:35 --> 00:02:37

to do this if he became a Muslim.

00:02:38 --> 00:02:40

No. It's very important really that if we

00:02:40 --> 00:02:41

accept Islam,

00:02:42 --> 00:02:43

you know, that's the most important that we

00:02:43 --> 00:02:45

should encourage really.

00:02:45 --> 00:02:47

But he should also know that,

00:02:47 --> 00:02:49

you know, there are things in Islam

00:02:50 --> 00:02:51

which are forbidden

00:02:51 --> 00:02:52

and not halal.

00:02:52 --> 00:02:55

And sometimes they could be permissible for some

00:02:55 --> 00:02:55

needs.

00:02:55 --> 00:02:58

So if he has no income other than

00:02:58 --> 00:02:58

this one,

00:02:59 --> 00:03:01

so until he gets a new source of

00:03:01 --> 00:03:02

income, you know, he'll be allowed

00:03:03 --> 00:03:05

to have it and, you know, use it.

00:03:06 --> 00:03:08

But we'll encourage him that, you know, once

00:03:08 --> 00:03:10

he become Muslim to find something better than

00:03:10 --> 00:03:12

that, an alternative job. As long as he

00:03:12 --> 00:03:13

does not get something,

00:03:13 --> 00:03:16

He's allowed to continue that job because it

00:03:16 --> 00:03:18

is very important for the people to have

00:03:18 --> 00:03:21

a living, to have source of income.

00:03:21 --> 00:03:22

So we should

00:03:24 --> 00:03:26

encourage him to become Muslim, but at the

00:03:26 --> 00:03:28

same time encourage him also to learn how

00:03:28 --> 00:03:29

to obey

00:03:30 --> 00:03:31

Allah and obey the messenger of Allah.

00:03:34 --> 00:03:36

So if he can get something or, you

00:03:36 --> 00:03:38

know, better than that, it will be, you

00:03:38 --> 00:03:39

know, it it will be better than the

00:03:39 --> 00:03:40

reen, inshallah.

00:03:43 --> 00:03:45

And the last private question that we have

00:03:45 --> 00:03:47

is some scholars

00:03:47 --> 00:03:48

are

00:03:48 --> 00:03:51

in modern times saying that Rajam is not,

00:03:52 --> 00:03:54

needed anymore in Islam.

00:03:54 --> 00:03:56

Is this the case? Can we make this

00:03:56 --> 00:03:59

argument or is this something that might

00:03:59 --> 00:04:00

be,

00:04:00 --> 00:04:02

a modern concept?

00:04:03 --> 00:04:04

You know, it has nothing to do with

00:04:04 --> 00:04:06

being modern or not modern, really. You know,

00:04:06 --> 00:04:07

Islamic,

00:04:07 --> 00:04:09

commands are always in a context.

00:04:10 --> 00:04:12

So if people don't have the same context,

00:04:12 --> 00:04:14

they can't implement them.

00:04:14 --> 00:04:17

To simulate Islamic punishment, not only a regimen,

00:04:17 --> 00:04:19

even the, you know, cutting the hand of

00:04:19 --> 00:04:21

the thief and some other punishments.

00:04:22 --> 00:04:23

They need, you know,

00:04:24 --> 00:04:27

proper, you know, context to where Islam is

00:04:27 --> 00:04:30

the superior religion and, where Islam can do.

00:04:30 --> 00:04:33

You know, I I I Muslims like it.

00:04:33 --> 00:04:35

At the moment, you know, Muslims are very

00:04:35 --> 00:04:38

weak, really. And if they implement any of

00:04:38 --> 00:04:38

these,

00:04:39 --> 00:04:40

they will be

00:04:41 --> 00:04:42

labeled as,

00:04:42 --> 00:04:44

in by by a coward and so many

00:04:44 --> 00:04:46

things. And, actually, the apply for looking very

00:04:46 --> 00:04:49

difficult for Muslims, and they can continue cannot

00:04:49 --> 00:04:51

continue. So the best thing in this condition

00:04:51 --> 00:04:52

is,

00:04:53 --> 00:04:54

in to do,

00:04:55 --> 00:04:57

the hour and to make the people's mind

00:04:57 --> 00:04:59

and emphasize the and

00:04:59 --> 00:05:01

all those things. Like the professor,

00:05:02 --> 00:05:04

he did not introduce any hadou. It was

00:05:04 --> 00:05:05

more about

00:05:06 --> 00:05:07

the about the day of judgement.

00:05:07 --> 00:05:09

So we are in a similar condition. You

00:05:09 --> 00:05:11

know, more emphasis should be on the

00:05:12 --> 00:05:14

and calling people to the rather than these

00:05:14 --> 00:05:15

things.

00:05:15 --> 00:05:17

It's very and also think really we have

00:05:17 --> 00:05:20

not prepared the society for that. The Islam

00:05:20 --> 00:05:22

made, you know, a society where people were

00:05:22 --> 00:05:23

pure, and

00:05:24 --> 00:05:26

they did not like to do. If something

00:05:26 --> 00:05:27

one case hyper rarely,

00:05:27 --> 00:05:29

then you can see the punishment.

00:05:29 --> 00:05:31

At the moment, if you preliminary,

00:05:33 --> 00:05:35

everybody will have a regimen. Everybody will have

00:05:35 --> 00:05:37

a hand cut. So many thieves

00:05:37 --> 00:05:39

and so many people do to

00:05:40 --> 00:05:42

before that, we need to make society more

00:05:42 --> 00:05:44

pure. When you become more pure, then you

00:05:44 --> 00:05:46

need to bring the laws

00:05:46 --> 00:05:48

to protect it. But the moment, you know,

00:05:48 --> 00:05:50

it is not like that. The society that

00:05:50 --> 00:05:51

we live in actually,

00:05:52 --> 00:05:55

you know, evil is more than the than

00:05:55 --> 00:05:56

the good.

00:05:59 --> 00:06:01

We'll take the questions in the chat box

00:06:01 --> 00:06:03

now. Anyone that has a question, please put

00:06:03 --> 00:06:05

them in the chat box and I will

00:06:05 --> 00:06:06

ask them to the Sheikh. InshaAllah.

00:06:07 --> 00:06:09

The first question that we have

00:06:09 --> 00:06:12

is by Ahmer who says, Salam, Sheikh. Do

00:06:12 --> 00:06:14

you plan to take a group with you

00:06:14 --> 00:06:16

to perform Hajj next year or can you

00:06:16 --> 00:06:17

recommend a group to go with?

00:06:19 --> 00:06:20

No. I don't have any

00:06:21 --> 00:06:24

intention like that really. Yeah. So, we don't.

00:06:24 --> 00:06:25

But any group

00:06:26 --> 00:06:28

but people said to me there's no group.

00:06:28 --> 00:06:29

People

00:06:29 --> 00:06:32

apply on their own individual application.

00:06:33 --> 00:06:33

Either it is.

00:06:34 --> 00:06:36

Maybe you can join someone. Actually, I don't

00:06:36 --> 00:06:38

have much knowledge about that. You have to

00:06:38 --> 00:06:40

ask someone who knows about and those who

00:06:40 --> 00:06:42

have gone this year for hire, ask them

00:06:42 --> 00:06:45

how did they do to you. But if

00:06:45 --> 00:06:47

I go in the future sometime, I'll let

00:06:47 --> 00:06:49

you know. So you can come actually same

00:06:49 --> 00:06:51

dates either mine and follow. But,

00:06:52 --> 00:06:54

at the moment, if you don't have such

00:06:54 --> 00:06:54

intention,

00:06:55 --> 00:06:56

you know, maybe or maybe

00:06:57 --> 00:07:00

put in my heart and things become easier

00:07:00 --> 00:07:00

insha'Allah.

00:07:01 --> 00:07:04

Insha'Allah. JazakAllah Khairn and Shaykh. The next question

00:07:04 --> 00:07:07

is by Omar who asks, Salam Sheikh, I

00:07:07 --> 00:07:09

have a job offer to work as the

00:07:09 --> 00:07:12

IT director for a development bank. The main

00:07:12 --> 00:07:14

goal of the bank is to fight poverty

00:07:14 --> 00:07:16

in 3rd world countries.

00:07:16 --> 00:07:18

They do this with equity but also with

00:07:18 --> 00:07:19

debt.

00:07:19 --> 00:07:22

The debt has interest of course but they

00:07:22 --> 00:07:23

are very lenient when it cannot be paid

00:07:23 --> 00:07:26

back. Is it halal to work here? Why

00:07:26 --> 00:07:28

is there such a difference between the Hanafi

00:07:28 --> 00:07:30

and other schools on working in a bank?

00:07:31 --> 00:07:33

Working the bank, you know, out of the

00:07:33 --> 00:07:34

need. That's

00:07:36 --> 00:07:38

nothing to do with the motherhood, not Hanafi

00:07:38 --> 00:07:40

motherhood. People who make this difference, they are

00:07:40 --> 00:07:42

not right. You know, in this matter, you

00:07:42 --> 00:07:44

know, all the motherhoods are same. That rebuy

00:07:44 --> 00:07:47

is not allowed. Interest is not allowed.

00:07:47 --> 00:07:49

You know? So, I mean, interestingly, rebuy is

00:07:49 --> 00:07:52

the same in every mother. That means lending

00:07:52 --> 00:07:53

the money. Means you,

00:07:54 --> 00:07:55

take a rent,

00:07:56 --> 00:07:57

you know, on the on the money.

00:07:58 --> 00:08:00

You lend some more money and then take

00:08:00 --> 00:08:03

profit on that. That actually is to basically

00:08:03 --> 00:08:06

all the relevant interest in Islam are connected

00:08:06 --> 00:08:06

to the,

00:08:07 --> 00:08:09

to lending. People, you know, poor people, they

00:08:09 --> 00:08:11

borrow money, and then you want to charge

00:08:11 --> 00:08:13

more. And they collect sucking the blood of

00:08:13 --> 00:08:15

the poor people. So that what, you know,

00:08:15 --> 00:08:18

is Haram and Islam completely. It's very, very

00:08:18 --> 00:08:18

bad.

00:08:19 --> 00:08:22

At the moment, you know, all these institutions

00:08:22 --> 00:08:23

like

00:08:23 --> 00:08:25

banking, that what they do their major work

00:08:25 --> 00:08:28

is this lending money and making profit.

00:08:29 --> 00:08:31

And the most sense in your job.

00:08:32 --> 00:08:33

So if you don't do, somebody else will

00:08:33 --> 00:08:36

do. So don't worry about that. You know,

00:08:36 --> 00:08:37

if you get a job,

00:08:37 --> 00:08:39

you do this and you are paid for

00:08:39 --> 00:08:40

your work.

00:08:41 --> 00:08:43

The haram that the bank does, they are

00:08:43 --> 00:08:45

responsible. You are not responsible for that.

00:08:45 --> 00:08:45

So,

00:08:46 --> 00:08:49

anyway, it's a simple matter either. Muslims are

00:08:49 --> 00:08:51

allowed to work in in in a bank,

00:08:51 --> 00:08:53

and there's no difference in this matter between

00:08:53 --> 00:08:55

Hanafi and Hanafi school.

00:08:59 --> 00:09:01

The next question that we have is by

00:09:01 --> 00:09:04

Nabil who asked Salam, Sheikh. Tomorrow will be

00:09:04 --> 00:09:06

the Makra with Sheikh Zahid Al Rashidi.

00:09:07 --> 00:09:08

What are some of his remarkable

00:09:09 --> 00:09:11

that make Ijazah from him special?

00:09:14 --> 00:09:16

Well, if not tomorrow, Nishala, when the happen,

00:09:16 --> 00:09:18

it's not his special, you know. There there

00:09:18 --> 00:09:19

are many people like him.

00:09:20 --> 00:09:22

So but you have to, you know, the

00:09:22 --> 00:09:23

the way in the sun is this day.

00:09:23 --> 00:09:25

You get many, many for you. You get

00:09:25 --> 00:09:27

each other many, many from many, many people.

00:09:28 --> 00:09:30

Some people become unique because of their high

00:09:30 --> 00:09:30

synod.

00:09:31 --> 00:09:33

Like, there was Sheikh Abdulrahman Kathani who passed

00:09:34 --> 00:09:36

away 2 years back or 3 years back.

00:09:37 --> 00:09:39

So now we don't have anybody, you know,

00:09:39 --> 00:09:42

so high. They were the

00:09:42 --> 00:09:44

he's no more there. So now most people

00:09:44 --> 00:09:46

who are there in the world, they are

00:09:46 --> 00:09:48

don't have very high sunard.

00:09:49 --> 00:09:51

But still, it is good to actually to

00:09:51 --> 00:09:51

get many

00:09:52 --> 00:09:53

many

00:09:53 --> 00:09:54

different types.

00:09:55 --> 00:09:56

She's from

00:09:56 --> 00:09:57

the well known

00:09:58 --> 00:10:00

family of Hadid. His father was a sheikhul

00:10:00 --> 00:10:01

Hadid.

00:10:01 --> 00:10:04

His uncle was also a great expert. And

00:10:04 --> 00:10:05

I wrote a a book

00:10:06 --> 00:10:08

on his son, which is published

00:10:09 --> 00:10:10

last year last

00:10:10 --> 00:10:11

year, in Arabic.

00:10:12 --> 00:10:14

So I know some of them. I'll tell

00:10:14 --> 00:10:14

tomorrow,

00:10:15 --> 00:10:18

but don't worry. Just, you know, you know,

00:10:18 --> 00:10:20

if you're only worried about having the special

00:10:20 --> 00:10:23

assignee, then you'll miss many, many. And sometimes

00:10:23 --> 00:10:24

people discover

00:10:24 --> 00:10:25

some assignee very late.

00:10:26 --> 00:10:26

So,

00:10:27 --> 00:10:29

if you have time, I I'll I'll recommend

00:10:29 --> 00:10:31

all of you to to, to attend and

00:10:31 --> 00:10:32

get a job.

00:10:36 --> 00:10:38

The next question we have is,

00:10:40 --> 00:10:42

sorry. It's not coming up.

00:10:42 --> 00:10:44

The next question that we have is by

00:10:44 --> 00:10:47

Anwar who asked Salam Sheikh, can the day

00:10:47 --> 00:10:50

of judgment come at any time soon or

00:10:50 --> 00:10:52

do we have at least 20, 30 years

00:10:52 --> 00:10:55

before Imam Mahdi and Isa alayhis salam arrive?

00:10:56 --> 00:10:58

No. I'm going to teach a course,

00:10:59 --> 00:11:01

this Sunday and the one after that,

00:11:02 --> 00:11:04

2 Sundays, you know, about the signs of

00:11:04 --> 00:11:04

the day of judgement.

00:11:05 --> 00:11:08

Nobody knows really when the hour will come.

00:11:08 --> 00:11:10

You know, the prophets, my son, just nobody

00:11:10 --> 00:11:13

knows Allah has kept the knowledge in his

00:11:13 --> 00:11:14

hand.

00:11:15 --> 00:11:17

But the thing really is it is not

00:11:17 --> 00:11:20

whether the day of judgement is near or

00:11:20 --> 00:11:23

far. It is we, How how close we

00:11:23 --> 00:11:25

are. Everybody when they die, that's their day

00:11:25 --> 00:11:26

of judgement.

00:11:26 --> 00:11:28

They don't have time. That we don't know.

00:11:28 --> 00:11:30

Even the day of judgement comes after

00:11:30 --> 00:11:33

10000 years. You know? If if I'm me,

00:11:33 --> 00:11:35

if I'm dying after one moment,

00:11:35 --> 00:11:37

that's my day of judgement.

00:11:37 --> 00:11:38

Now I cannot change anything.

00:11:39 --> 00:11:41

So more worry should be for the people

00:11:41 --> 00:11:43

their own death rather than thinking when the

00:11:43 --> 00:11:45

day of judgement is coming. That will come

00:11:45 --> 00:11:46

certainly. We don't know.

00:11:47 --> 00:11:48

But,

00:11:49 --> 00:11:51

you know, even the day general outcome is

00:11:51 --> 00:11:53

still the death will come in here. So

00:11:53 --> 00:11:54

we have to worry about that. Yeah. But,

00:11:54 --> 00:11:56

all the signs, Insha'Allah, I'll discuss,

00:11:57 --> 00:11:57

in,

00:11:58 --> 00:11:59

these two classes.

00:12:03 --> 00:12:06

The next question is by Anaya who asks,

00:12:06 --> 00:12:06

Salam,

00:12:07 --> 00:12:10

what if someone cannot forgive another person

00:12:10 --> 00:12:13

despite asking for forgiveness after abuse from them?

00:12:15 --> 00:12:17

Yeah. Because sometimes, you know, people have been

00:12:17 --> 00:12:20

hurt by someone so much that they can't

00:12:20 --> 00:12:22

find their heart ready to forgive.

00:12:23 --> 00:12:24

And that's a human nature. You know, we

00:12:24 --> 00:12:25

are not like

00:12:26 --> 00:12:27

Allah Subhanahu Wa Ta'ala, you know, who's all

00:12:27 --> 00:12:30

forgiving. Just you ask him I forgive and

00:12:30 --> 00:12:32

he forgives. Human being are so different.

00:12:33 --> 00:12:35

But still we have to force ourselves. Think

00:12:35 --> 00:12:37

really. If I forgive that person, Allah will

00:12:37 --> 00:12:40

forgive me. And I need Allah's forgiveness as

00:12:40 --> 00:12:42

this person needs. So encourage

00:12:42 --> 00:12:44

yourself. If you don't forgive, still, it's not

00:12:44 --> 00:12:46

a sin. It it your right to forgive

00:12:46 --> 00:12:47

or not to forgive.

00:12:48 --> 00:12:50

But, it is better, really. It is much

00:12:50 --> 00:12:53

much better to forgive. People your heart should

00:12:53 --> 00:12:55

not be dirty. It should not have a

00:12:55 --> 00:12:56

hatred for anybody.

00:12:56 --> 00:12:58

It should be pure and clean. Allah loves

00:12:58 --> 00:13:01

the hearts which are pure and clean. So

00:13:01 --> 00:13:03

you you know, for your own health, it

00:13:03 --> 00:13:05

is better that you don't keep anything like

00:13:05 --> 00:13:07

that and forgive the people. So make a

00:13:07 --> 00:13:10

fat inshallah. Allah will help you. But if

00:13:10 --> 00:13:11

you don't forgive, don't worry. It is not

00:13:11 --> 00:13:13

a sin, because, you know, it is not

00:13:13 --> 00:13:15

obligatory upon you necessarily

00:13:15 --> 00:13:16

to forgive the people.

00:13:20 --> 00:13:23

The next question is by Fariha

00:13:23 --> 00:13:26

who asks, Salam Sheikh, what should one do

00:13:26 --> 00:13:29

when one sees a bad dream? Should I

00:13:29 --> 00:13:31

try to interpret it from someone who can

00:13:31 --> 00:13:32

tell its meaning?

00:13:32 --> 00:13:34

And there's an additional question,

00:13:35 --> 00:13:36

that asks along the lines of,

00:13:38 --> 00:13:40

how do we know someone's a good or

00:13:40 --> 00:13:40

correct,

00:13:41 --> 00:13:42

dream interpreter?

00:13:44 --> 00:13:46

You know, dreams are like there are so

00:13:46 --> 00:13:48

many different types. You know, some dreams are

00:13:48 --> 00:13:51

just nothing really. Just, you know, bad idea,

00:13:51 --> 00:13:53

thoughts or any thoughts or idea. They don't

00:13:53 --> 00:13:55

really mean anything. They're called a halal.

00:13:56 --> 00:13:58

So they don't have any importance.

00:14:00 --> 00:14:02

Some dreams could be important.

00:14:02 --> 00:14:05

But generally, dreams are a reflection of what

00:14:05 --> 00:14:07

is happening, what you're thinking.

00:14:08 --> 00:14:09

You know, they don't do anything.

00:14:09 --> 00:14:11

Dreams don't harm anybody,

00:14:11 --> 00:14:14

don't benefit. It's your actions, your life that

00:14:14 --> 00:14:15

benefits.

00:14:15 --> 00:14:17

To if you are good and pious, you

00:14:17 --> 00:14:18

have good dreams.

00:14:18 --> 00:14:20

If you are not good and pious, you

00:14:20 --> 00:14:23

have bad dreams. And sometime dream could be

00:14:23 --> 00:14:24

showing you

00:14:24 --> 00:14:26

something from the future.

00:14:26 --> 00:14:28

You know, somebody died in your family. Somebody's

00:14:28 --> 00:14:30

going to die in your family. Somebody's going

00:14:30 --> 00:14:32

to fall ill. You know? Somebody's going to

00:14:32 --> 00:14:34

become rich or somebody's going to get married.

00:14:35 --> 00:14:37

You know? This is your people can see

00:14:37 --> 00:14:38

in advance in the

00:14:38 --> 00:14:40

dream. But the problem is most people don't

00:14:40 --> 00:14:42

know how to interpret their dream. You have

00:14:42 --> 00:14:44

to find one who can interpret their dream

00:14:44 --> 00:14:46

and also who's sincere to you. Because if

00:14:46 --> 00:14:48

somebody does not like you,

00:14:48 --> 00:14:50

he can make your dream to be interpreted,

00:14:51 --> 00:14:51

wrongly.

00:14:52 --> 00:14:54

It will harm you. So it is good

00:14:54 --> 00:14:55

to to you have to find somebody who

00:14:55 --> 00:14:56

has got 2 qualities.

00:14:57 --> 00:14:59

1, he knows how to interpret the dream.

00:15:00 --> 00:15:02

Second thing, he's sincere. He does not hate

00:15:02 --> 00:15:05

you. He likes he wants to find a

00:15:05 --> 00:15:07

good meaning for you. To people like that,

00:15:07 --> 00:15:09

they are bit better, and you have to

00:15:09 --> 00:15:11

find them. Otherwise, don't rush to interpret.

00:15:12 --> 00:15:13

If there's something important,

00:15:14 --> 00:15:16

Allah will let you know. But don't rush

00:15:16 --> 00:15:18

for interpretation far from the people

00:15:20 --> 00:15:22

who are not qualified. JazakAllah, kiran shaykh.

00:15:23 --> 00:15:26

The next question is by Niall who asks,

00:15:26 --> 00:15:29

my agnostic friend is studying Islam and has

00:15:29 --> 00:15:30

a doubt.

00:15:30 --> 00:15:33

If we had no consciousness before birth,

00:15:33 --> 00:15:37

doesn't that suggest the same oblivion after death

00:15:37 --> 00:15:38

is most probable?

00:15:39 --> 00:15:41

You know what? How we have been before

00:15:41 --> 00:15:43

the death and what will be after the

00:15:43 --> 00:15:46

death? People don't know really. And more likely

00:15:46 --> 00:15:47

we had many,

00:15:47 --> 00:15:49

you know, since before death, but we don't

00:15:49 --> 00:15:52

remember them. Because for Allah for a purpose,

00:15:53 --> 00:15:55

he has made the people to forget the

00:15:55 --> 00:15:56

past,

00:15:56 --> 00:15:58

because he want to test him. So people

00:15:58 --> 00:16:01

don't have the the past is forgotten, Though

00:16:01 --> 00:16:03

he has put that in the nature.

00:16:03 --> 00:16:05

Your nature is sometimes good good thing you

00:16:05 --> 00:16:06

like.

00:16:07 --> 00:16:09

And you you become happy when you do

00:16:09 --> 00:16:11

it. Like, when you help somebody, you like

00:16:11 --> 00:16:13

it and you become happy. When you hurt

00:16:13 --> 00:16:16

someone, you feel bad and you don't like

00:16:16 --> 00:16:17

it. So there are signs

00:16:18 --> 00:16:20

that your nature already knows something. You know,

00:16:20 --> 00:16:21

your fitra.

00:16:22 --> 00:16:23

But that knowledge is weaker, you know, then

00:16:23 --> 00:16:25

your reason can support you.

00:16:26 --> 00:16:27

So this

00:16:28 --> 00:16:30

thinking is self actually non scientific.

00:16:31 --> 00:16:33

Since we do not have any sense of

00:16:33 --> 00:16:34

the thing before,

00:16:35 --> 00:16:37

the birth, It doesn't mean that you sent

00:16:37 --> 00:16:38

you after the

00:16:39 --> 00:16:39

no.

00:16:40 --> 00:16:43

Nothing. You know? And I I mentioned earlier

00:16:43 --> 00:16:44

that who said to you that you don't,

00:16:45 --> 00:16:47

you don't do not have any any sense

00:16:47 --> 00:16:50

of knowledge before before the birth. It's just

00:16:50 --> 00:16:52

you don't feel it. It does not mean

00:16:52 --> 00:16:54

you do not have. Similarly, when people die,

00:16:54 --> 00:16:56

you don't see. Okay. That's part of the

00:16:56 --> 00:16:58

test. If Allah make all this known to

00:16:58 --> 00:16:59

the people, there is no test.

00:17:00 --> 00:17:02

So test it that you don't see it.

00:17:02 --> 00:17:03

And now you have to believe,

00:17:03 --> 00:17:05

you know, using your mind and thinking

00:17:06 --> 00:17:07

that what that what it means.

00:17:08 --> 00:17:10

You don't see it, but you still believe.

00:17:10 --> 00:17:12

There's so many things. It's all really people

00:17:12 --> 00:17:14

don't know whether they're going to pass a

00:17:14 --> 00:17:16

test to fail, get into a job, and

00:17:16 --> 00:17:18

don't to get a job. Not necessarily you

00:17:18 --> 00:17:21

feel that. And since Mary often goes against

00:17:21 --> 00:17:23

what you feel and what you sense. So

00:17:23 --> 00:17:25

most of many future in this world are

00:17:25 --> 00:17:25

unseen.

00:17:26 --> 00:17:28

Even, like, the unbelievers, they know they have

00:17:28 --> 00:17:30

got a future, but they don't know it.

00:17:31 --> 00:17:32

So if we don't know the future in

00:17:32 --> 00:17:34

this world, which is material,

00:17:34 --> 00:17:36

how can we know a future after death?

00:17:37 --> 00:17:38

You know, if people have no sense, no

00:17:38 --> 00:17:39

idea

00:17:39 --> 00:17:41

what is going to happen. Sometimes 2 countries

00:17:41 --> 00:17:43

fight. We don't know which one we're going

00:17:43 --> 00:17:45

to win. Sometime, you know, 2 people compete.

00:17:45 --> 00:17:47

We don't know who's going to win. You

00:17:47 --> 00:17:50

know, sometimes there's a football match, a tournament.

00:17:50 --> 00:17:53

Nobody knows in advance who is going to

00:17:53 --> 00:17:53

get,

00:17:55 --> 00:17:55

you know,

00:17:56 --> 00:17:59

the the prize, the award, or who's going

00:17:59 --> 00:18:01

to get in final. Nobody knows. There's still

00:18:01 --> 00:18:02

people

00:18:02 --> 00:18:05

be doing all this. So Allah has made

00:18:05 --> 00:18:07

the future and the past

00:18:07 --> 00:18:09

in another life unseen.

00:18:10 --> 00:18:12

Sometimes, some people can feel not everybody.

00:18:12 --> 00:18:15

So what not knowing and not feeling does

00:18:15 --> 00:18:16

not mean it does not exist.

00:18:20 --> 00:18:23

Before we continue, a brief announcement. Sheikh Akram

00:18:23 --> 00:18:25

will be delivering a 2 day,

00:18:26 --> 00:18:29

course starting this Saturday on the day of

00:18:29 --> 00:18:31

judgement and it's major and minor signs. I

00:18:31 --> 00:18:33

can see there's a lot of questions

00:18:33 --> 00:18:35

regarding the major and minor signs of the

00:18:35 --> 00:18:37

day of judgement. So this is perfect for

00:18:37 --> 00:18:38

you to sign up to this course.

00:18:39 --> 00:18:41

Early bird tickets are still up and still

00:18:41 --> 00:18:43

available for those that wanna sign up and

00:18:43 --> 00:18:45

benefit from the chef's deep wisdom and knowledge,

00:18:46 --> 00:18:48

that will help you prepare for this most

00:18:48 --> 00:18:50

incredible and most,

00:18:51 --> 00:18:54

enormous day. So with that, we'll carry on.

00:18:54 --> 00:18:56

Sheikh, the next question

00:18:56 --> 00:18:58

we have is by who asks,

00:18:59 --> 00:19:01

is it allowed to get a student loan

00:19:01 --> 00:19:03

for a master's degree? I don't qualify for

00:19:03 --> 00:19:04

bursaries

00:19:04 --> 00:19:06

and I can't afford it otherwise. It will

00:19:06 --> 00:19:08

help progress my career.

00:19:09 --> 00:19:11

Yeah. No. We have, allowed people to get,

00:19:11 --> 00:19:14

you know, loan for the fees for the

00:19:14 --> 00:19:17

students. You know, the students loan, they're fine.

00:19:17 --> 00:19:18

Though there are some interest,

00:19:18 --> 00:19:21

but we allow the taking the giving the

00:19:21 --> 00:19:21

interest,

00:19:22 --> 00:19:23

you know, for the need. You've got the

00:19:23 --> 00:19:26

education, one of the important need. Then you

00:19:26 --> 00:19:27

can get a job and you can be

00:19:27 --> 00:19:29

helpful for you and your family and for

00:19:29 --> 00:19:30

other Muslim

00:19:30 --> 00:19:31

Muslim college causes.

00:19:32 --> 00:19:33

So it is very important

00:19:33 --> 00:19:34

that people

00:19:35 --> 00:19:36

So what we don't allow is to take

00:19:36 --> 00:19:39

the interest, but people can have need to

00:19:39 --> 00:19:40

pay the interest.

00:19:40 --> 00:19:43

So when need comes, then haram becomes halal

00:19:43 --> 00:19:44

or

00:19:44 --> 00:19:47

becomes halal. So it's too much loan are

00:19:47 --> 00:19:49

one of those things where we give fatwa

00:19:49 --> 00:19:51

that it allow for the people to take

00:19:51 --> 00:19:51

it.

00:19:55 --> 00:19:56

The next question is by Masumor

00:19:57 --> 00:19:58

who says, Salam.

00:19:59 --> 00:20:02

Does Sheikh align himself with Imam Ashari or

00:20:02 --> 00:20:03

Imam Maturidi?

00:20:03 --> 00:20:06

Also, is it encouraged for Ulamat to study

00:20:06 --> 00:20:09

different schools of Aqidah? I understand the layman

00:20:09 --> 00:20:11

does not need to know these things.

00:20:12 --> 00:20:15

Truth really, nobody knew say all these things.

00:20:15 --> 00:20:17

You know, all these human interference

00:20:17 --> 00:20:19

with the might of the iman and Islam.

00:20:19 --> 00:20:20

They have harm.

00:20:21 --> 00:20:23

They have divided the people. It is human

00:20:23 --> 00:20:26

understanding which divide the people. You know? Nobody

00:20:27 --> 00:20:28

knows really these just so clearly

00:20:29 --> 00:20:30

to the best. Even if there had been

00:20:30 --> 00:20:31

any truth in these,

00:20:33 --> 00:20:33

creeds,

00:20:33 --> 00:20:36

then the prophet would have told them. Then

00:20:36 --> 00:20:37

there would have been a book of Aqidah

00:20:37 --> 00:20:39

and Islam. There's a Quran.

00:20:39 --> 00:20:41

But there's no book of Aqidah and Islam.

00:20:41 --> 00:20:43

Aqidah was written very late, and it came

00:20:43 --> 00:20:45

very late, you know, in this religion.

00:20:46 --> 00:20:47

So simple matter is believers,

00:20:48 --> 00:20:49

should be for

00:20:50 --> 00:20:52

reading the Quran book of Allah. And soon

00:20:52 --> 00:20:54

now the prophet and

00:20:54 --> 00:20:57

follow them. And most important thing how you

00:20:58 --> 00:21:00

your practice how your actions are.

00:21:01 --> 00:21:04

Iman news action not discussion and debate. So

00:21:04 --> 00:21:07

when Iman comes to people become pious.

00:21:07 --> 00:21:09

They fear Allah. They trust in Allah Subhanahu

00:21:09 --> 00:21:11

Wa Ta'ala. They want to have closeness with

00:21:11 --> 00:21:13

him. They don't want to discuss and argue

00:21:13 --> 00:21:14

and debate.

00:21:14 --> 00:21:16

Debating is not religion of Allah Subha'ala.

00:21:17 --> 00:21:19

What Aqidah had done all these centuries, just

00:21:19 --> 00:21:20

debate, discussion,

00:21:21 --> 00:21:24

argument, and so and so is so and

00:21:24 --> 00:21:25

so is a and

00:21:25 --> 00:21:28

so. Everybody, you know, Label everybody. While the

00:21:28 --> 00:21:29

companions used

00:21:29 --> 00:21:31

to think that they are the one who

00:21:31 --> 00:21:34

are not right. They will think about themselves

00:21:34 --> 00:21:36

whether I I'm going to be celebrated or

00:21:36 --> 00:21:39

not. Maybe I go to the hellfire. So

00:21:39 --> 00:21:40

they think about themselves.

00:21:40 --> 00:21:43

People always think about other people to label

00:21:43 --> 00:21:45

them. So that is sound really wrong.

00:21:45 --> 00:21:49

Because humble people always accuse themselves. And people

00:21:49 --> 00:21:51

always accuse other people. So it is best

00:21:51 --> 00:21:52

for everybody

00:21:54 --> 00:21:56

for to avoid the as much as possible.

00:22:00 --> 00:22:02

The next question is by Jannid who asks

00:22:03 --> 00:22:05

what will happen to children who die before

00:22:05 --> 00:22:06

reaching puberty

00:22:06 --> 00:22:08

like girls who are killed before birth?

00:22:10 --> 00:22:12

Yeah. There are, you know, many opinion but

00:22:12 --> 00:22:15

the most, sound opinion is that, you know,

00:22:15 --> 00:22:17

Muslim especially Muslim children, you know,

00:22:17 --> 00:22:21

who die before they become adult, they are

00:22:21 --> 00:22:23

going to be paralyzed. And they'll in fact,

00:22:23 --> 00:22:26

there's no judgment for them. No no question

00:22:26 --> 00:22:28

answered. They are going to be in paradise.

00:22:31 --> 00:22:33

The next question is by Adnan who asks,

00:22:33 --> 00:22:36

I work as a freelance video editor.

00:22:36 --> 00:22:38

I have to add music in in my

00:22:38 --> 00:22:40

videos. Is my earnings halal?

00:22:43 --> 00:22:45

Yeah. I know. The thing is if the

00:22:45 --> 00:22:47

people who for whom you work, they they

00:22:47 --> 00:22:49

require that. So that's fine. Then, you know,

00:22:49 --> 00:22:51

it's just part of your job and you

00:22:51 --> 00:22:53

get money for that prepared. But if it

00:22:53 --> 00:22:55

is your choice, you are to make more

00:22:55 --> 00:22:57

interesting and you get more money.

00:22:57 --> 00:22:59

Then otherwise, you don't don't do this thing.

00:22:59 --> 00:23:00

But anyway,

00:23:00 --> 00:23:03

music itself actually is not something where people

00:23:03 --> 00:23:05

agree with the halal or haram.

00:23:05 --> 00:23:07

You know, many people say the haram, but

00:23:07 --> 00:23:08

there are all of them who say music

00:23:08 --> 00:23:10

with halal. So kind of the people who

00:23:10 --> 00:23:10

say the halal,

00:23:11 --> 00:23:12

then then no problem anyway.

00:23:14 --> 00:23:15

Barakkalawfiksha.

00:23:16 --> 00:23:18

The next question is by Hassan who asks

00:23:18 --> 00:23:19

it's a it's a bit of a long

00:23:19 --> 00:23:21

one so I'll read it.

00:23:21 --> 00:23:22

What's

00:23:23 --> 00:23:25

the ruling on using sayings like Masha'Allah

00:23:25 --> 00:23:26

and Insha'Allah

00:23:26 --> 00:23:30

or their English equivalents among non Muslims?

00:23:30 --> 00:23:32

Sometimes they slip out of my mouth when

00:23:32 --> 00:23:35

conversing with them and other times I deliberately

00:23:35 --> 00:23:36

want to use them as a means of

00:23:36 --> 00:23:37

Dawah.

00:23:38 --> 00:23:38

But I

00:23:39 --> 00:23:41

was starting to wonder about its permissibility.

00:23:42 --> 00:23:43

What if I don't

00:23:43 --> 00:23:47

know their true intentions or stances towards religion

00:23:47 --> 00:23:49

or God? Is it allowed to congratulate non

00:23:49 --> 00:23:52

muslims for achievements or could one say that

00:23:52 --> 00:23:55

this could be considered disrespect towards Allah's name?

00:23:57 --> 00:23:59

No. I don't think there's any problem really.

00:24:01 --> 00:24:01

Everybody

00:24:02 --> 00:24:04

load off everybody to anything that connected to

00:24:04 --> 00:24:05

the.

00:24:05 --> 00:24:08

Mostly listen now. Mostly everybody's safe. So, you

00:24:08 --> 00:24:09

know, you can say to you know, can't

00:24:09 --> 00:24:11

say in English. You know? Don't use the

00:24:11 --> 00:24:12

Arabic

00:24:12 --> 00:24:15

words. You can say, you know, thank God

00:24:15 --> 00:24:17

that Allah has made you. Glory to God

00:24:17 --> 00:24:18

that, you know, he,

00:24:19 --> 00:24:22

he awarded you something like that and favored

00:24:22 --> 00:24:24

you something like that or your son or

00:24:24 --> 00:24:25

your children.

00:24:25 --> 00:24:27

And then no harm in that. That's true

00:24:27 --> 00:24:27

really easy.

00:24:29 --> 00:24:31

He's the lord of all the human being,

00:24:31 --> 00:24:31

everybody.

00:24:32 --> 00:24:34

So everybody who gets success or not success,

00:24:34 --> 00:24:37

it all coming from Allah. And unbelievers live

00:24:37 --> 00:24:39

in the peace of Allah and in the

00:24:39 --> 00:24:41

favor of Allah. Believers live. Nobody's away from

00:24:41 --> 00:24:43

the favor of Allah Subhanahu Wa Ta'ala.

00:24:43 --> 00:24:45

So it is good if you remind them

00:24:45 --> 00:24:46

and maybe they can

00:24:47 --> 00:24:49

they can start thinking that why you

00:24:50 --> 00:24:51

attribute every achievement

00:24:51 --> 00:24:53

to Allah they will ask you and then

00:24:53 --> 00:24:55

you can explain properly

00:24:55 --> 00:24:57

to mentioning Allah the name and attributing

00:24:57 --> 00:24:58

every achievement

00:24:59 --> 00:25:01

and favor to Allah. That's a very good

00:25:01 --> 00:25:03

thing. That means to remember

00:25:04 --> 00:25:04

all the time.

00:25:05 --> 00:25:07

So, you know, there's no disrespect.

00:25:08 --> 00:25:10

You know, maybe sometimes they don't like it.

00:25:10 --> 00:25:12

So be careful about that. But even if

00:25:12 --> 00:25:14

they don't like it, you'll get reward for

00:25:14 --> 00:25:15

that.

00:25:15 --> 00:25:18

So Muslim Muslims should be known by other

00:25:18 --> 00:25:20

people as well that you are Muslim and

00:25:20 --> 00:25:21

you and Allah is the one who you

00:25:21 --> 00:25:24

remember so much. Like anybody who falls in

00:25:24 --> 00:25:26

love with something. Today always mention

00:25:27 --> 00:25:29

that believers should be always mentioning Allah subhanahu

00:25:29 --> 00:25:31

wa ta'ala and his name. And that Quran

00:25:31 --> 00:25:34

mentioned that is they already mentioned Allah's name.

00:25:34 --> 00:25:37

Whatever happens. So Allah Subhanahu Wa Ta'ala reports

00:25:37 --> 00:25:39

that, I advise you don't worry. Use, you

00:25:39 --> 00:25:41

know, English or speak or explain to the

00:25:41 --> 00:25:42

people.

00:25:42 --> 00:25:44

One day, inshallah, it will be helpful.

00:25:47 --> 00:25:50

The next question is by Faiza who asks,

00:25:50 --> 00:25:53

is there any Hadith that making Dua with

00:25:53 --> 00:25:56

Zamzam water causes Dua to be accepted?

00:25:58 --> 00:25:59

There are some things in the

00:26:01 --> 00:26:03

mouth. The water water of zamzam is beneficial

00:26:03 --> 00:26:06

for whatever people drink it. But it's not

00:26:06 --> 00:26:07

very strong. But,

00:26:07 --> 00:26:09

many people think it is, you know, or

00:26:09 --> 00:26:11

so many zamat they make it a good

00:26:12 --> 00:26:14

Hassan or something like that.

00:26:15 --> 00:26:18

The truth really is Allah listens anyway. We

00:26:18 --> 00:26:19

think he does not want to listen to

00:26:19 --> 00:26:21

us. So we have to make him to

00:26:21 --> 00:26:21

listen.

00:26:22 --> 00:26:24

But actually he wants to listen. He wants

00:26:24 --> 00:26:26

to accept your dua. He wants to do

00:26:26 --> 00:26:28

what you he wants to help you. You

00:26:28 --> 00:26:29

know, that he doesn't want to help and

00:26:29 --> 00:26:31

then we have to find a way to

00:26:31 --> 00:26:34

convince him. No. He's actually he he's waiting

00:26:34 --> 00:26:35

for you.

00:26:35 --> 00:26:38

So, you know, you in any condition, you

00:26:38 --> 00:26:40

come to him. He respects. He receives. He

00:26:40 --> 00:26:43

he welcomes you. He likes you. He loves

00:26:43 --> 00:26:45

you. He's kind to you. Actually, we he

00:26:45 --> 00:26:48

does so much for us without asking. But

00:26:48 --> 00:26:50

when you ask, he becomes more happy.

00:26:50 --> 00:26:52

So don't think that Allah does not want

00:26:52 --> 00:26:54

to listen. Then I find a magical way

00:26:54 --> 00:26:56

to convince him. No. Okay. He wants to

00:26:56 --> 00:26:58

listen. He wants to and I think it's

00:26:58 --> 00:26:59

difficult for him

00:26:59 --> 00:27:02

to answer your question. It's so easy for

00:27:02 --> 00:27:04

him. You cannot imagine. You know, you just

00:27:04 --> 00:27:06

say be and it is there. Even actually,

00:27:06 --> 00:27:07

when he puts in your heart that you

00:27:07 --> 00:27:10

ask him, that simply means he want to

00:27:10 --> 00:27:12

give you. That, you know, it is possible

00:27:12 --> 00:27:14

that you don't ask him, but it is

00:27:14 --> 00:27:16

never possible that you ask him and he

00:27:16 --> 00:27:19

does not give you. So keep making dua

00:27:19 --> 00:27:21

and if you come haram, you make more

00:27:21 --> 00:27:23

dua, but he accept everywhere.

00:27:23 --> 00:27:25

Darkness of the night, you know, you are

00:27:25 --> 00:27:26

in the

00:27:26 --> 00:27:29

ocean. Even if somebody in the pub, you

00:27:29 --> 00:27:31

know, Haram place, still if he ask Allah,

00:27:31 --> 00:27:33

he will help him. Somebody worshiping idol,

00:27:34 --> 00:27:36

you know, in in a temple. And then

00:27:36 --> 00:27:37

he tells to Allah and ask him, he

00:27:37 --> 00:27:39

will help him there. You know, nothing can

00:27:39 --> 00:27:41

stop Allah from helping and

00:27:42 --> 00:27:44

responding to the people. So don't worry.

00:27:44 --> 00:27:47

You know, wherever you remember Allah, ask him.

00:27:48 --> 00:27:49

JazakAllah Khairn Sheikh.

00:27:50 --> 00:27:53

The next question is regarding this ayah. I'm

00:27:53 --> 00:27:55

gonna read it out inshallah.

00:27:55 --> 00:27:57

So the ayah is

00:28:05 --> 00:28:07

The question is, salaam de sheikh, what is

00:28:07 --> 00:28:10

the meaning of this ayah regarding Mary?

00:28:10 --> 00:28:13

Some say sajda refers to praying alone and

00:28:13 --> 00:28:15

ruku refers to congregation and that it means

00:28:15 --> 00:28:18

praying at home is better for the woman.

00:28:19 --> 00:28:22

They also say Mary was allowed to pray

00:28:22 --> 00:28:22

in congregation

00:28:23 --> 00:28:25

with the men because she was pure and

00:28:25 --> 00:28:28

it means Allah purified her from Shawwat.

00:28:28 --> 00:28:30

I don't find this convincing. What is the

00:28:30 --> 00:28:32

Tahara of Mary?

00:28:33 --> 00:28:34

No. No. This actually is not right, Ali.

00:28:34 --> 00:28:36

You know, all the people who

00:28:36 --> 00:28:38

the companies of the prophet

00:28:38 --> 00:28:40

used to pray all the female with the

00:28:40 --> 00:28:42

prophet, some 2 minutes. So they didn't have

00:28:42 --> 00:28:45

any desire. Among the companies, there are those

00:28:45 --> 00:28:48

who did zina. Everybody used to have desires

00:28:48 --> 00:28:50

and feelings and all those. Our prayer is

00:28:50 --> 00:28:52

the one who stops. I don't understand why

00:28:52 --> 00:28:55

people think many people come to mosque, they'll

00:28:55 --> 00:28:56

be corrupt.

00:28:57 --> 00:28:59

The women can go to the shops, they

00:28:59 --> 00:29:00

can go to the banks, they can go

00:29:00 --> 00:29:01

all over the world.

00:29:02 --> 00:29:04

Nothing happens. I assume that they come to

00:29:04 --> 00:29:05

the mosque, they become corrupt.

00:29:05 --> 00:29:07

So I don't why don't you think the

00:29:07 --> 00:29:10

women also love to worship their lord? They're

00:29:10 --> 00:29:11

coming to ask him to help. Why women

00:29:11 --> 00:29:12

cannot be pure?

00:29:13 --> 00:29:14

When some when a man go to the

00:29:14 --> 00:29:15

masjid,

00:29:15 --> 00:29:16

we love him. We're a step. Oh, this

00:29:16 --> 00:29:18

man is so good. He goes to the

00:29:18 --> 00:29:20

masjid. And, you know, when a woman go

00:29:20 --> 00:29:22

to the masjid, then we think she's bad.

00:29:23 --> 00:29:24

So I don't understand why we have 2

00:29:24 --> 00:29:25

criteria.

00:29:25 --> 00:29:27

You know, going to the masjid, big intention,

00:29:27 --> 00:29:29

big effort. You know, it's not easy really.

00:29:29 --> 00:29:32

I myself, some, like, feel lazy and weakness

00:29:32 --> 00:29:34

not to go to masjid. If a woman

00:29:34 --> 00:29:35

goes to the masjid and spend time there,

00:29:35 --> 00:29:36

it's a big thing.

00:29:37 --> 00:29:39

You know, you have to respect that. And

00:29:39 --> 00:29:41

Quran actually had mentioned that Jama'a for women

00:29:41 --> 00:29:43

not only in this one more than a

00:29:43 --> 00:29:46

month To hear it very clear, you know,

00:29:46 --> 00:29:48

Quran mentioned the main parts of

00:29:49 --> 00:29:51

the. Prayer should be with humility.

00:29:52 --> 00:29:55

Was Judy and, you know, because the Jews

00:29:55 --> 00:29:57

did not do, you know, to the that's

00:29:57 --> 00:30:00

why she's commanded special that in her, she'll

00:30:00 --> 00:30:01

decide the work

00:30:02 --> 00:30:04

and pray with because she was in the

00:30:04 --> 00:30:07

temple, praying with everybody else in the temple.

00:30:07 --> 00:30:09

Not only her, there are many, many women

00:30:09 --> 00:30:11

used to be in the temple coming for

00:30:11 --> 00:30:13

for the prayer, and they attend attend the

00:30:13 --> 00:30:14

prayer. Same like in the life of the

00:30:14 --> 00:30:15

prophet sallallahu alaihi wa sallam.

00:30:15 --> 00:30:17

Later in in Muslim society,

00:30:18 --> 00:30:19

is there you know, people stop the women

00:30:19 --> 00:30:21

from the mosque. Do people think it is

00:30:21 --> 00:30:23

normal for women not to go to the

00:30:23 --> 00:30:23

mosque?

00:30:23 --> 00:30:25

Do we have we have made this new

00:30:25 --> 00:30:25

society

00:30:26 --> 00:30:27

where no one was to go to the

00:30:27 --> 00:30:30

mosque to pray. Quran mentioned to the wife

00:30:30 --> 00:30:30

of the prophet

00:30:32 --> 00:30:33

established the prayer.

00:30:34 --> 00:30:35

And

00:30:35 --> 00:30:36

means

00:30:36 --> 00:30:38

in the in the Quran and the sunnah,

00:30:38 --> 00:30:39

the prayer

00:30:42 --> 00:30:44

with sincerity. Everything. Jama is part of your

00:30:44 --> 00:30:47

qamutu salah. That's why you say qamutu salah

00:30:47 --> 00:30:49

before jamaah. Because it is part of your

00:30:49 --> 00:30:50

qamutu salah.

00:30:51 --> 00:30:53

So Jamah is very important and rewards are

00:30:53 --> 00:30:55

multiplied by many many times for the men

00:30:55 --> 00:30:56

and women both.

00:30:57 --> 00:30:59

There is no doubt about about that. And

00:30:59 --> 00:31:01

any woman who goes for to mosque for

00:31:01 --> 00:31:03

the prayer, we should respect her. Either we

00:31:03 --> 00:31:05

respect the men who go to the mosque.

00:31:09 --> 00:31:11

That's all for today. Unfortunately I can see

00:31:11 --> 00:31:13

there's a lot of questions that haven't been

00:31:13 --> 00:31:13

answered.

00:31:14 --> 00:31:14

Please

00:31:15 --> 00:31:17

remember them and we will Insha'Allah aim to

00:31:17 --> 00:31:18

answer them

00:31:19 --> 00:31:21

next week Insha'Allah. Jazakallahu Khayram for everyone for

00:31:21 --> 00:31:24

listening. JazakAllah Khairan Sheikh for your time and

00:31:24 --> 00:31:27

inshallah we'll be back here next Thursday 6

00:31:27 --> 00:31:28

pm as always.

Share Page

Related Episodes