Adnan Rashid – The Video They Dont Want You to Watch

Adnan Rashid
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AI: Summary ©

The speakers discuss the Israeli government and its views on racist, racist, racist, and terrorist states. They emphasize the importance of listening to criticism outside of Israel and the need for leaders to be open-minded. They also touch on the influence of social media on the Jewish population and the potential for human beings to be woken up by the media. They propose a solution involving putting a Muslim hat on and a Muslim culture, rebuilding laws and creating a one state solution. They emphasize the need for a more flexible approach to laws and a commitment to listening to Jewish and non- Jewish voices.

AI: Summary ©

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			Why did you choose to be a designer?
		
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			Well,
		
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			I,
		
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			did my research and started look at listening
		
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			to narratives outside of those that I was
		
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			raised from. Okay. And,
		
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			the the context for my family history, I'll
		
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			I'll just sort of set the standard there
		
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			with that, is,
		
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			so my great grandpa,
		
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			immigrated into British Palestine at the time,
		
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			went through,
		
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			the war of independence, and then basically my
		
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			grandparents,
		
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			aunts, uncles, and cousins
		
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			all
		
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			are Israeli and only have Israeli citizenship. It's
		
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			only my mom and my brother who were
		
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			born there, thanks to my dad Okay. That
		
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			we all have dual citizenship and that's how
		
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			I'm British Israeli. Right. Yeah. Right.
		
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			So,
		
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			so do you,
		
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			do you actually support the 2 straight straight
		
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			solution? I'm on the I I don't think
		
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			it's a realistic approach. Yes.
		
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			I
		
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			I think,
		
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			and this is just my opinion,
		
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			from the
		
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			from the, inception of Israel as a country,
		
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			the fact that it is a Jewish state
		
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			that essentially follows
		
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			of Jews first above all else
		
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			displaces
		
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			Palestinians
		
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			and their rights to the land as well.
		
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			And, I think if Israel,
		
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			hypothetically, was to exist at all, it would
		
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			have to rewrite a lot of its laws
		
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			from the ground up in Knesset and as
		
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			well as its social attitudes. Yes. And that
		
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			is you basically have to completely rewrite the
		
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			country. Yes. And
		
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			it's But currently currently, what what is your
		
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			opinion? I I have an opinion that Mhmm.
		
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			That currently the state
		
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			is a racist state.
		
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			It's an apartheid state. Mhmm. It's a genocidal
		
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			state as we have seen. Mhmm. And it's
		
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			also
		
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			a terrorist state. This is this is my
		
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			opinion. These are very Yeah.
		
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			Kind of, some people think it's a very
		
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			harsh opinion, but I don't know why when
		
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			it comes to Israel, it's harsh. And when
		
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			it when we're talking about Russia or ISIS
		
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			Yeah. And other entities around the world I
		
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			agree. I agree. I agree. Acts of terrorism.
		
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			I do think it's very interesting that there
		
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			is because I think,
		
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			I do think that America and England and
		
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			a lot of the west
		
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			sees and we might agree with this. This
		
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			sees Israel as, like, a a post
		
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			for,
		
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			like, their opinions and their standpoint and their
		
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			influence. One of the last colonial outposts. Oh,
		
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			yeah. Oh, yeah. Yeah. Yeah. Yeah. I I
		
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			do think that
		
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			I do think that,
		
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			And and that's what you're advocating. You're saying
		
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			that give some of the land to the
		
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			last colonial outpost. When you say 2 state
		
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			solution works or you you you're a proponent
		
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			of it, you're actually claiming that we must
		
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			It's it's it's real. Regularly. I think that
		
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			my friend here is when you are the
		
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			good and articulate. Yeah. If you focus with
		
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			if you go, we can do this anytime.
		
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			But I I won't do it. I'm not
		
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			running.
		
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			Okay. No problem. No problem. I'm gonna have
		
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			the camera straightened back to her because I
		
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			think she's Yeah. Yeah. No. This is this
		
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			is very interesting because we need more Jewish
		
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			voices Yeah. To talk about this. I think
		
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			yeah. Because because a lot of people out
		
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			there, they think Mhmm. That all the Jews
		
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			in the world Yeah. They feel that prejudice.
		
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			Yeah. They've got that. I also think that
		
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			one of the things I had to overcome,
		
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			because remember as a Jewish British Israeli, I
		
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			have the Jewish diaspora narrative Yeah. And I
		
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			also have the Israeli narrative. Right. And I
		
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			also have those social circles
		
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			that I need to
		
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			well,
		
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			to
		
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			to even approach,
		
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			narratives outside
		
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			Right. Is seen as a very strong stigma,
		
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			and let alone to have those conversations at
		
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			home. Yeah. That's a completely other,
		
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			ball of can of worms, You know? And
		
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			I do think that's,
		
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			one of the hardest things to do because
		
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			I do think for, people that are,
		
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			pro Israel, but also people that are pro
		
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			out,
		
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			Palestine,
		
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			you can see that a lot of a
		
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			lot of the conversations are just within their
		
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			own communities. Right. And
		
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			people aren't willing to well, not maybe that
		
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			they're not willing, but they they have a
		
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			stigma of even the idea of approaching and
		
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			speaking to people
		
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			of the other narrative. Right. And I think
		
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			it's really important
		
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			to
		
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			have an open mind and listen to listen
		
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			to
		
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			opinions that you may think you disagree with
		
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			Yeah. But then come to a realization of
		
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			there's a lot of parallels here.
		
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			But do you do you think this current,
		
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			situation in Gaza has actually changed the minds
		
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			of many young
		
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			Israelis and,
		
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			Jewish Well, okay. So there are a bunch
		
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			of,
		
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			far there were there was a bunch of
		
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			left wing organizations in it so that have
		
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			started to gain some traction. Right. We're talking
		
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			about the
		
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			which is standing together, talking about breaking the
		
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			silence. Yeah.
		
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			We're also talking about diaspora movements, which are
		
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			really starting to grow
		
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			outside of Israel in the Jewish circles. But
		
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			but people like Abby what's her name? That
		
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			journalist?
		
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			I'm not sure.
		
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			She's called Abby. Does anyone know that journalist's
		
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			name? Abby,
		
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			She's a she's a she she went
		
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			interviewed a lot of Israelis. Mhmm.
		
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			Abby
		
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			Abby Martin. Abby. Abby Martin. Mhmm. She's a
		
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			journalist,
		
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			and she has interviewed a lot of Israelis.
		
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			And she thinks Mhmm. That Israelis
		
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			are all genocidal.
		
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			I mean, she's saying there are 1 or
		
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			2% maybe, you know, who don't agree with
		
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			the government. Mhmm. But majority of the the
		
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			overwhelming majority of the Israelis Yeah. They are
		
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			speaking a genocidal language.
		
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			They want Yeah. The Arabs Mhmm. Or the
		
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			Palestinians for that matter to be wiped out.
		
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			Yeah. So I think I think that's,
		
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			mind if I No. Of course.
		
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			Sorry. I think that those that I think
		
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			the Israelis that have opinions alongside mine Yeah.
		
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			Are definitely a major a minority. Right. Are
		
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			definitely a minority. I do also think that
		
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			the narrative that you're saying of how they
		
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			are frame how they're framing a a denial
		
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			of genocide,
		
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			and and and a complete lack of acknowledgment
		
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			to the suffering of Palestinian civilians. Right. I
		
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			also agree. I do think that's precious. Why
		
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			is that the case? I mean So there's
		
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			censorship.
		
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			And also
		
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			okay.
		
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			So
		
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			so at at home, we've got the Israeli
		
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			news going on, like, pretty often, n twelve
		
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			and everything. Like But how can you brainwash?
		
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			How can you brainwash an entire population?
		
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			I mean, I'm Israelis are very educated people.
		
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			You get born and raised in it. And
		
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			Right. And you have there is there is
		
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			generational trauma that gets exasperated as part of
		
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			the narrative as part of this space. The
		
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			holocaust and and The holocaust. Yeah. And any
		
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			any form of any form of attack that
		
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			the West Bank or or Gaza has done
		
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			and as retaliation
		
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			to what the Right. Knesset has been doing.
		
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			It's it's always from the perspective of
		
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			secondary.
		
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			And that's because,
		
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			when you look at the if you ever
		
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			look at Israeli news, you'll notice that,
		
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			currently,
		
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			post October 7th,
		
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			the narrative is focused on the hostages and
		
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			only the hostages.
		
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			No mention of
		
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			the effect of,
		
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			Palestinian citizens
		
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			who,
		
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			have no active
		
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			involvement
		
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			with their governments or even,
		
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			the policies or Yes. Or or, like, you
		
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			know, may maybe, like, their maybe their cousin
		
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			was involved and then all of a sudden,
		
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			like, they're now part they're deemed by the
		
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			IDF as part of this network and everything.
		
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			Yeah.
		
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			It is a really
		
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			it is a very racist approach. Approach. If
		
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			you ask me, it's my opinion.
		
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			And I do think that,
		
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			this is really stemming to from the foundation
		
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			of the country itself.
		
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			The foundation of its country
		
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			with it being
		
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			Jews
		
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			having this homeland according to our ethno religious
		
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			roots Yes. Above all else.
		
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			And no matter what, we must protect it
		
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			with generational trauma feeding into that instinct
		
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			has led to this really extreme response and
		
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			this narrative which is that spread through what?
		
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			3 generations now? Yeah. 3 generations of people
		
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			being born into this narrative. Yeah. And born
		
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			into and also where
		
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			going into the IDF is mandatory. It's,
		
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			you've got forced concern not forced mandatory decision.
		
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			When you're there Yes. Doing the training, you're
		
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			Yes. And and what's really upsetting nationalist. But
		
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			then also,
		
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			coincidentally, that's also how the breaking the silence
		
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			movement came out. Because, people that grew up
		
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			into the system and then all of a
		
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			sudden were stationed in the West Bank Bank
		
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			or stationed in the Gaza border. And they
		
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			see for themselves the narrative which is not
		
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			presented to Israeli civilians on a day to
		
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			day basis. Right. It is completely ignored. Yeah.
		
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			They are not aware
		
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			of what is really the real violence and
		
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			the real catastrophe of a lot of innocent
		
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			people there that's going on.
		
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			And it's But I think things are changing
		
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			now because social media
		
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			has enabled many Israeli youngsters
		
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			to see the other side, albeit in a
		
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			in a in a very limited capacity. Mhmm.
		
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			But many young young is because they're the
		
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			future. Yes. Okay. Netanyahu is not
		
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			yet nothing has been dying Agree. Yeah. Sooner
		
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			or later. Okay. Sooner or later. And and
		
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			better sooner than later. I hope that, you
		
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			know Yeah.
		
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			A genocidal maniac like that, god takes him
		
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			as soon as possible.
		
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			Okay. Yeah. So yeah. I I This lady
		
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			is actually, you know
		
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			So yeah. Maybe
		
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			A little closer. I don't know. So,
		
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			yeah. The the
		
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			can you guys, can you move back? Can
		
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			you move back? I'm having trouble. Sorry. Yeah.
		
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			Yeah. Yeah. Let's go there. Do you need
		
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			a hand with it? Sorry.
		
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			Okay.
		
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			Sorry.
		
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			Overestimate the power of absolute products.
		
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			Now she realized
		
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			that she was actually doing something. Yeah. I
		
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			I prefer this background. Okay. Oh, yeah. We've
		
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			got some nice green. Yeah. So so
		
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			I I believe that it will happen eventually.
		
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			Humanity will prevail. Justice will prevail. Look. Yes.
		
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			Look. There is a lot of misunderstanding even
		
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			within the Israeli,
		
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			the the the fighting protective instinct of, like
		
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			Yeah. They because in in their minds, they
		
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			there is a really strong idea that it's
		
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			Israel or we don't exist. Exactly. And This
		
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			is the propaganda. It's that fear. That's yeah.
		
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			Yeah. It's it's it's it's a deliberately instilled
		
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			fear Mhmm. That serves the purpose of the
		
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			idea or the Israeli ruling establishment. Yeah. And
		
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			it's it's a false narrative. Mhmm. This is
		
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			what I have been dealing with personally because,
		
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			I'm a historian. Mhmm. And I've I've been
		
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			talking about how the Jewish people Mhmm. Flourished
		
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			for over a 1000 years within the domain
		
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			of Islam. Mhmm. Yes. And the Jewish people
		
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			were heavily persecuted
		
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			in Western Europe. Mhmm. Okay. I don't know
		
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			how much of history how much of history
		
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			you know. I mean, all the pogroms and
		
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			Oh, yes.
		
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			So, I my family's Ashkenazi.
		
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			Okay. And,
		
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			the my great grandpa that came into British
		
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			Palestine Right. He was, he and his wife
		
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			ended up being the only survivors of his
		
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			family. Every every Ashkenazi Jew has a story
		
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			like this. Yeah. But Ashkenazi were always a
		
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			minority, historically speaking. Yeah. It it it were
		
00:11:25 --> 00:11:27
			the Sephardic Jews who were the majority. I
		
00:11:27 --> 00:11:28
			know there there is this conflict between the
		
00:11:28 --> 00:11:29
			the
		
00:11:30 --> 00:11:34
			Ashkenazi and Sephardic. Jew jury and, Ashkenazi Jewry.
		
00:11:34 --> 00:11:37
			Yeah. But for over a 1000 years, people
		
00:11:37 --> 00:11:39
			like Jacob Lesnar, he's a Jewish historian from
		
00:11:39 --> 00:11:41
			the US. He has he's talked about it
		
00:11:41 --> 00:11:42
			that,
		
00:11:42 --> 00:11:44
			for over a 1000 years, nearly a 1000
		
00:11:44 --> 00:11:44
			years,
		
00:11:45 --> 00:11:48
			the Sephardic Jews were the majority.
		
00:11:48 --> 00:11:49
			Okay?
		
00:11:49 --> 00:11:51
			Because they were living in the Muslim domains.
		
00:11:51 --> 00:11:53
			Mhmm. That's why they were called the Sephardic.
		
00:11:53 --> 00:11:54
			The Sephard was basically Oh,
		
00:12:00 --> 00:12:04
			America. Yeah. Turkey. And then, North Africa. Yeah.
		
00:12:04 --> 00:12:06
			1st, these are the first those who did
		
00:12:06 --> 00:12:09
			escape. Mhmm. Those who did survive. Mhmm. So
		
00:12:09 --> 00:12:11
			for over a 1000 years, years, the overwhelming
		
00:12:11 --> 00:12:12
			majority of the Jewish people were living
		
00:12:13 --> 00:12:16
			in the Muslim lands. The the oldest,
		
00:12:17 --> 00:12:20
			Jewish population in the world was in Iraq.
		
00:12:20 --> 00:12:22
			Mhmm. At one point, half the population of
		
00:12:22 --> 00:12:26
			Baghdad Mhmm. Okay, was out of 200 1,000
		
00:12:26 --> 00:12:29
			Mhmm. 80,000 are Jewish people. Yeah. This is
		
00:12:29 --> 00:12:31
			according to the testimony of this lady who
		
00:12:31 --> 00:12:32
			who
		
00:12:32 --> 00:12:33
			who who visited Baghdad,
		
00:12:34 --> 00:12:36
			in the early 20th century. I forgot her
		
00:12:36 --> 00:12:38
			name. She was an archaeologist, and she was
		
00:12:38 --> 00:12:40
			very active with Lawrence of Arabia as well.
		
00:12:40 --> 00:12:42
			Mhmm. She was one of the political agents,
		
00:12:43 --> 00:12:46
			and she advised king the first king Faisal
		
00:12:46 --> 00:12:46
			of Iraq.
		
00:12:47 --> 00:12:49
			The okay. Long long history, long story. She
		
00:12:49 --> 00:12:51
			actually describes
		
00:12:51 --> 00:12:52
			Baghdad as,
		
00:12:53 --> 00:12:56
			to some extent, a Jewish city. Mhmm. Yeah.
		
00:12:56 --> 00:12:58
			You you had 80,000
		
00:12:58 --> 00:12:58
			Yeah.
		
00:12:59 --> 00:13:02
			Jewish people living in Baghdad out of 200,000
		
00:13:03 --> 00:13:05
			population, which is which is phenomenal. So many
		
00:13:05 --> 00:13:06
			case studies are like this as well. It's
		
00:13:06 --> 00:13:09
			same with the Romani Jews in Greece. Yeah.
		
00:13:09 --> 00:13:10
			In,
		
00:13:11 --> 00:13:13
			one of, one of the coastal cities, one
		
00:13:13 --> 00:13:14
			of the port cities.
		
00:13:14 --> 00:13:15
			It was essentially
		
00:13:17 --> 00:13:20
			Jewish people that created so it was through
		
00:13:20 --> 00:13:20
			textiles
		
00:13:21 --> 00:13:24
			and just, local business. They flourished the city.
		
00:13:24 --> 00:13:26
			Almost everything. Yeah. Everything that was profitable, the
		
00:13:26 --> 00:13:29
			Jewish people are flourishing during the Ottoman,
		
00:13:29 --> 00:13:32
			period in Ottoman territories. Mhmm. And there was
		
00:13:32 --> 00:13:34
			a really there was a very strong history
		
00:13:34 --> 00:13:34
			of coexistence
		
00:13:35 --> 00:13:36
			as well. The the
		
00:13:37 --> 00:13:39
			there are Jewish scholars who claim
		
00:13:39 --> 00:13:42
			that from the year 12 sorry. 900 to
		
00:13:42 --> 00:13:44
			12 100, 300 years, this was the golden
		
00:13:44 --> 00:13:46
			age of the house of Israel under the
		
00:13:46 --> 00:13:48
			domain of Islam. And this was predominantly in
		
00:13:48 --> 00:13:50
			Islamic Spain, in Al Andalus Mhmm. Where we
		
00:13:50 --> 00:13:54
			had prime ministers, generals, scholars, poets, philosophers, you
		
00:13:54 --> 00:13:55
			name it. Mhmm. Rambam,
		
00:13:56 --> 00:13:57
			famous Maimonides
		
00:13:57 --> 00:14:00
			Okay. Was born in Cordoba. Oh, okay. And
		
00:14:00 --> 00:14:02
			he died in Egypt, in Egypt. He was
		
00:14:02 --> 00:14:04
			the private physician to the sultan himself. Mhmm.
		
00:14:04 --> 00:14:07
			Okay. This is the history that's not told
		
00:14:08 --> 00:14:09
			by the state. The Israel why would they?
		
00:14:09 --> 00:14:11
			Why would they? No. Yeah. To to the
		
00:14:11 --> 00:14:13
			Israeli people. If the Israeli people were to
		
00:14:13 --> 00:14:14
			realize
		
00:14:14 --> 00:14:16
			that we have no threat
		
00:14:16 --> 00:14:18
			coming from the Arabs or the Muslims in
		
00:14:18 --> 00:14:20
			general Yeah. Because we have we have a
		
00:14:20 --> 00:14:23
			history of 1000 years. It's so vast. It's
		
00:14:23 --> 00:14:25
			so huge. It's so rich. It's unbelievable. I
		
00:14:25 --> 00:14:26
			know. But the Israeli propaganda
		
00:14:27 --> 00:14:29
			and doing injustice to the people of Israel
		
00:14:29 --> 00:14:31
			as well. Using them for their Yeah. I
		
00:14:31 --> 00:14:33
			think what can be very interesting as well
		
00:14:33 --> 00:14:33
			is how,
		
00:14:35 --> 00:14:37
			you know how post,
		
00:14:37 --> 00:14:39
			the a lot of Mizrahi Jews
		
00:14:40 --> 00:14:40
			when,
		
00:14:41 --> 00:14:42
			Israel was founded,
		
00:14:43 --> 00:14:44
			call it Nakba, call it
		
00:14:46 --> 00:14:48
			War of Independence, whatever you wanna call it.
		
00:14:48 --> 00:14:48
			Yeah.
		
00:14:49 --> 00:14:51
			They didn't want the state to exist.
		
00:14:51 --> 00:14:54
			And when it when it was founded under
		
00:14:54 --> 00:14:57
			an incredibly * pretense Right. And
		
00:14:57 --> 00:15:01
			extremely violent and, like, absolutely disastrous of, like,
		
00:15:01 --> 00:15:04
			the outcomes of it. Right. The,
		
00:15:05 --> 00:15:06
			there was a lot of,
		
00:15:07 --> 00:15:08
			there was a lot of,
		
00:15:09 --> 00:15:11
			whiplash there was a really strong whiplash effect
		
00:15:11 --> 00:15:12
			to the Jewish citizens
		
00:15:13 --> 00:15:14
			in in these neighboring territories.
		
00:15:15 --> 00:15:17
			And this ended up feeding In the Arab
		
00:15:17 --> 00:15:19
			in the Arab territory. Yeah. Absolutely. And this
		
00:15:19 --> 00:15:20
			is why feeding into the territories where you've
		
00:15:20 --> 00:15:23
			got like Operation Magic Carpet and and and
		
00:15:23 --> 00:15:24
			so forth where they're basically
		
00:15:25 --> 00:15:27
			mass. No. There there there is this theory
		
00:15:27 --> 00:15:29
			that some of the the Zionists were deliberately
		
00:15:29 --> 00:15:31
			Mhmm. Carrying out
		
00:15:31 --> 00:15:33
			acts of violence Mhmm. In, some of these
		
00:15:33 --> 00:15:36
			Muslim territories for the for the Jewish people
		
00:15:36 --> 00:15:39
			to feel threatened Mhmm. Enough for them to
		
00:15:39 --> 00:15:41
			move to Israel Yeah. Because they So a
		
00:15:41 --> 00:15:42
			lot of Yemenis and Iraqis Mhmm. And Moroccan
		
00:15:42 --> 00:15:44
			Jews Mhmm. And Tunisians and Libyans Mhmm. They
		
00:15:44 --> 00:15:44
			ended up in
		
00:15:48 --> 00:15:50
			in what came to be known as the
		
00:15:50 --> 00:15:52
			state of Israel. Yeah. And and they are
		
00:15:52 --> 00:15:54
			die hard for Israel because their their
		
00:15:55 --> 00:15:57
			their their within their life of experience or
		
00:15:57 --> 00:15:59
			their grandparents' lifetime of experience
		
00:16:00 --> 00:16:02
			was of absolute violence of their, of their
		
00:16:02 --> 00:16:04
			original homelands. Well,
		
00:16:04 --> 00:16:06
			their native homelands, maybe not. Do do you
		
00:16:06 --> 00:16:07
			feel there's enough
		
00:16:08 --> 00:16:09
			there is enough
		
00:16:09 --> 00:16:10
			Jewish element
		
00:16:11 --> 00:16:11
			that's
		
00:16:12 --> 00:16:12
			influential
		
00:16:13 --> 00:16:14
			enough to make a difference
		
00:16:15 --> 00:16:17
			currently today in the world? This is something
		
00:16:17 --> 00:16:19
			that I'm really hopeful for. And I think
		
00:16:19 --> 00:16:22
			as as, as a younger generation there
		
00:16:25 --> 00:16:26
			are
		
00:16:29 --> 00:16:32
			there are 2 places where this where convincing
		
00:16:32 --> 00:16:34
			needs to be done. Convincing needs to be
		
00:16:34 --> 00:16:37
			done in the Jewish diaspora Yes. And convincing
		
00:16:37 --> 00:16:39
			needs to be done to Israeli citizens. How
		
00:16:39 --> 00:16:40
			do we do that? So I think What
		
00:16:40 --> 00:16:42
			do you propose? I think the easiest place
		
00:16:42 --> 00:16:45
			to start, and we're seeing that now, then
		
00:16:47 --> 00:16:48
			struck
		
00:16:50 --> 00:16:51
			back on. The narrative that a lot then
		
00:16:51 --> 00:16:52
			struck back on,
		
00:16:54 --> 00:16:56
			the narrative that a lot of,
		
00:16:56 --> 00:16:58
			diaspora Jews are starting to wake up to
		
00:16:58 --> 00:17:01
			is that there is a really strong and
		
00:17:01 --> 00:17:03
			heavily biased narrative that has been placed on
		
00:17:03 --> 00:17:06
			us, essentially, since birth in these circles. Yes.
		
00:17:06 --> 00:17:07
			And we need to
		
00:17:07 --> 00:17:10
			look further out and see that mistreatment
		
00:17:11 --> 00:17:14
			is not it's absolutely not the not the
		
00:17:14 --> 00:17:16
			answer and not what we're looking for. And
		
00:17:16 --> 00:17:18
			with the movements like, if not now, when,
		
00:17:19 --> 00:17:20
			and,
		
00:17:21 --> 00:17:22
			There are no mics on her.
		
00:17:23 --> 00:17:25
			And she's the one who's talking.
		
00:17:25 --> 00:17:27
			Wait. How many have you got now? I
		
00:17:27 --> 00:17:28
			don't know. I don't know. I don't know.
		
00:17:28 --> 00:17:28
			It's it's,
		
00:17:31 --> 00:17:33
			as they say, you know, it's it's Yeah.
		
00:17:33 --> 00:17:36
			No. It's, it's free for all. Yeah. Fair
		
00:17:36 --> 00:17:38
			game. Yeah. Yeah. Yeah. But yeah. I think
		
00:17:38 --> 00:17:39
			what I would what I would like to
		
00:17:39 --> 00:17:41
			say is, I'd like I'd like to say,
		
00:17:41 --> 00:17:42
			like, as someone who is
		
00:17:43 --> 00:17:45
			more diasporan than I am Israeli,
		
00:17:45 --> 00:17:47
			having grown up in Britain, but with that
		
00:17:47 --> 00:17:48
			culture Yeah.
		
00:17:50 --> 00:17:52
			It's definitely gonna be easier to start in
		
00:17:52 --> 00:17:53
			the diaspora. Absolutely.
		
00:17:54 --> 00:17:56
			And once we because we have easier access
		
00:17:56 --> 00:17:58
			to the narrative that Israel outside of what
		
00:17:58 --> 00:18:00
			Israel is giving. Yeah. And I think
		
00:18:00 --> 00:18:01
			by
		
00:18:01 --> 00:18:03
			going to these movements and going to these
		
00:18:03 --> 00:18:06
			protests and having our voices be heard in
		
00:18:06 --> 00:18:09
			these circles and having the general public be
		
00:18:09 --> 00:18:11
			aware that there are Jewish people and there
		
00:18:11 --> 00:18:12
			are Israelis with these opinions
		
00:18:13 --> 00:18:15
			that understand
		
00:18:15 --> 00:18:17
			the origins of what the country came from
		
00:18:17 --> 00:18:19
			and what the country is currently doing and
		
00:18:19 --> 00:18:21
			the injustices is Yeah. Of
		
00:18:21 --> 00:18:23
			that, I think that we can start
		
00:18:23 --> 00:18:24
			to have civilized
		
00:18:25 --> 00:18:25
			conversations
		
00:18:26 --> 00:18:28
			Yeah. With people on both sides. You know,
		
00:18:28 --> 00:18:30
			it was it was it was very
		
00:18:31 --> 00:18:33
			refreshing and encouraging to see
		
00:18:33 --> 00:18:35
			so many Jewish people Mhmm. In New York
		
00:18:35 --> 00:18:38
			in particular to come out Mhmm. And condemn
		
00:18:38 --> 00:18:40
			what Israel is doing. Absolutely. And, them saying
		
00:18:40 --> 00:18:43
			not in our name. Don't use our name.
		
00:18:43 --> 00:18:44
			Don't claim this is a Jewish state. It's
		
00:18:44 --> 00:18:47
			like ISIS. Mhmm. ISIS claiming that we represent
		
00:18:47 --> 00:18:49
			Islam and Muslims. Mhmm. And they were like
		
00:18:49 --> 00:18:52
			a little tiny extremist minority Mhmm.
		
00:18:53 --> 00:18:55
			That was committing these acts of violence and
		
00:18:55 --> 00:18:57
			terrorism. That also helped fulfill a western narrative
		
00:18:57 --> 00:19:00
			as well. Yeah. Yeah. Yeah. Yeah. You see,
		
00:19:00 --> 00:19:03
			so narratives are very important, and they have
		
00:19:03 --> 00:19:04
			to
		
00:19:04 --> 00:19:05
			be made
		
00:19:05 --> 00:19:07
			available to the masses. Mhmm. This is why
		
00:19:07 --> 00:19:09
			as a historian, I what I do is
		
00:19:09 --> 00:19:11
			I talk more about peaceful
		
00:19:11 --> 00:19:13
			coexistence between the Jewish people and the Muslims
		
00:19:14 --> 00:19:14
			in general,
		
00:19:15 --> 00:19:18
			because that helps people understand that there is
		
00:19:18 --> 00:19:19
			no historic
		
00:19:19 --> 00:19:22
			vendetta. Mhmm. There's no historic enmity. Mhmm. There's
		
00:19:22 --> 00:19:23
			no historic,
		
00:19:24 --> 00:19:25
			how can I put it,
		
00:19:26 --> 00:19:30
			desire Yeah? For that matter Yeah. To brutalize
		
00:19:30 --> 00:19:31
			the Jewish people Oh, yeah. And take away
		
00:19:31 --> 00:19:33
			their right of being, being
		
00:19:33 --> 00:19:35
			or living Yeah. For that matter.
		
00:19:35 --> 00:19:38
			This propaganda, the evil propaganda, the Zionist state
		
00:19:38 --> 00:19:40
			has been for a long time Mhmm. To
		
00:19:40 --> 00:19:42
			the extent that there are academics
		
00:19:42 --> 00:19:45
			Mhmm. Zionist academics, scholars Mhmm. Who have spent
		
00:19:45 --> 00:19:46
			their lifetimes
		
00:19:46 --> 00:19:48
			simply to study history
		
00:19:49 --> 00:19:51
			and create a new narrative, the clash of
		
00:19:51 --> 00:19:53
			civilizations, for example. Mhmm. So what are what
		
00:19:53 --> 00:19:54
			a lot a lot of the Zionists have
		
00:19:54 --> 00:19:56
			been doing, they've been claiming this Judeo
		
00:19:57 --> 00:19:57
			Judeo
		
00:19:58 --> 00:20:00
			Judeo Judeo Christian heritage. Mhmm. Okay?
		
00:20:01 --> 00:20:02
			But it's it's never been like that.
		
00:20:03 --> 00:20:06
			Amazingly, there was no Judeo Christian heritage. It
		
00:20:06 --> 00:20:09
			doesn't exist. You know why? Because the Jewio
		
00:20:09 --> 00:20:11
			the the the the Judeo element was always
		
00:20:11 --> 00:20:14
			persecuted in the west. Yeah. There was never
		
00:20:14 --> 00:20:16
			a time in in western history when the
		
00:20:16 --> 00:20:18
			Jewish people lived
		
00:20:18 --> 00:20:19
			in peace.
		
00:20:19 --> 00:20:21
			And I'm saying all the way up to
		
00:20:21 --> 00:20:23
			the 20th century. Mhmm. Okay. Even as late
		
00:20:23 --> 00:20:25
			as I mean, we have the holocaust in
		
00:20:25 --> 00:20:27
			Germany to talk about. Okay? And this is
		
00:20:27 --> 00:20:29
			not the first time when the Jewish people
		
00:20:29 --> 00:20:30
			were brutalized.
		
00:20:30 --> 00:20:32
			The history goes back a long
		
00:20:32 --> 00:20:35
			time, a long way. Yeah. Yeah. Yeah. The
		
00:20:35 --> 00:20:37
			no. No. No. I mean, just to expand
		
00:20:37 --> 00:20:39
			on that, the reason the diaspora is to
		
00:20:39 --> 00:20:41
			the extent of it of what it is
		
00:20:41 --> 00:20:43
			today Yeah. Where you've got,
		
00:20:44 --> 00:20:45
			Mizrahi,
		
00:20:45 --> 00:20:46
			Betty Sla'el,
		
00:20:48 --> 00:20:48
			Ashkenazi,
		
00:20:49 --> 00:20:51
			Safadi, like, you name it. Yeah.
		
00:20:51 --> 00:20:53
			Essentially, it's spreading
		
00:20:53 --> 00:20:55
			to every continent in the world was a
		
00:20:55 --> 00:20:56
			result of continuous
		
00:20:57 --> 00:20:59
			displacement and and,
		
00:20:59 --> 00:21:03
			and removal. Absolutely. Wait. I mean, that that
		
00:21:03 --> 00:21:05
			wasn't the case in the Muslim world.
		
00:21:05 --> 00:21:07
			That is definitely the case in in the
		
00:21:07 --> 00:21:09
			in the Christian world. In Christendom,
		
00:21:09 --> 00:21:11
			the Jewish people had to move from time
		
00:21:11 --> 00:21:13
			to time, from place to place because they
		
00:21:13 --> 00:21:15
			were being banished. Yeah. To the whims of
		
00:21:15 --> 00:21:17
			whichever the monarchy was thinking at that time.
		
00:21:17 --> 00:21:19
			That's actually King Edward the first, the famous
		
00:21:19 --> 00:21:21
			Edward the Longshank, was buried,
		
00:21:23 --> 00:21:25
			in Westminster West Westminster Abbey.
		
00:21:25 --> 00:21:28
			The king of William I'm sorry. Not William.
		
00:21:28 --> 00:21:29
			What was his name?
		
00:21:30 --> 00:21:31
			The freedom fighter, the Scottish
		
00:21:32 --> 00:21:32
			William Wallace.
		
00:21:33 --> 00:21:35
			William Wallace. William Wallace. Yeah. Exactly. William Wallace.
		
00:21:35 --> 00:21:37
			Okay. You know, there's this famous movie, Braveheart.
		
00:21:37 --> 00:21:39
			One of my favorites. Yeah. One of my
		
00:21:39 --> 00:21:41
			favorites. So I all the first time it
		
00:21:41 --> 00:21:43
			came out, you know, I really loved the
		
00:21:43 --> 00:21:45
			story, but it's still a lot of fantasy
		
00:21:45 --> 00:21:47
			there. Right? That king,
		
00:21:47 --> 00:21:49
			Edward the first, was
		
00:21:50 --> 00:21:51
			responsible
		
00:21:51 --> 00:21:52
			for banishing
		
00:21:52 --> 00:21:55
			thousands of Jews. Mhmm. English jury was completely
		
00:21:55 --> 00:21:56
			wiped out. They were completely
		
00:21:57 --> 00:21:59
			they had to leave England. Mhmm. Okay. And
		
00:21:59 --> 00:22:01
			it was only later when the Jewish people
		
00:22:01 --> 00:22:03
			came back to Britain. Mhmm. Okay. So when
		
00:22:03 --> 00:22:03
			the Zionist
		
00:22:04 --> 00:22:05
			and they,
		
00:22:07 --> 00:22:09
			their dogs, if you like, sorry, to use
		
00:22:09 --> 00:22:12
			a very brutal term. Right? When they like
		
00:22:12 --> 00:22:13
			to put out this narrative that there is
		
00:22:13 --> 00:22:15
			a Judeo Christian coalition
		
00:22:16 --> 00:22:18
			that is dealing with this Islamic threat in
		
00:22:18 --> 00:22:21
			the world, Islamic extremism, Islamic fundamentalism,
		
00:22:22 --> 00:22:23
			Islamic terrorism.
		
00:22:24 --> 00:22:26
			This is all a lie. It's all a
		
00:22:26 --> 00:22:27
			lie. You're painting a civilization
		
00:22:28 --> 00:22:30
			deliberately, and it's a it's a bunch of
		
00:22:30 --> 00:22:32
			it's a bunch of extremists. Mhmm. These Zionists
		
00:22:32 --> 00:22:33
			who are a very small
		
00:22:34 --> 00:22:37
			minority within the Jewish people. Unfortunately, they have
		
00:22:37 --> 00:22:39
			somehow managed to get a lot of Jewish
		
00:22:39 --> 00:22:40
			people to their side. Well, it's it's very
		
00:22:40 --> 00:22:43
			unfortunate. You know, it's it's very interesting actually
		
00:22:43 --> 00:22:43
			because,
		
00:22:44 --> 00:22:46
			you know, it has someone who grew up
		
00:22:46 --> 00:22:47
			in these circles.
		
00:22:48 --> 00:22:51
			I I've seen both within Israel and within
		
00:22:51 --> 00:22:52
			the diaspora Yeah.
		
00:22:53 --> 00:22:55
			There has been a melding of
		
00:22:56 --> 00:22:58
			the Jewish state and Judaism.
		
00:22:58 --> 00:23:00
			Right. And it has gotten to the point
		
00:23:00 --> 00:23:01
			where
		
00:23:02 --> 00:23:04
			to be Jewish is to also support Israel.
		
00:23:05 --> 00:23:07
			Right. And that's the narrative that has been
		
00:23:07 --> 00:23:08
			created.
		
00:23:08 --> 00:23:09
			Absolutely. I think one of the
		
00:23:10 --> 00:23:10
			one of the,
		
00:23:11 --> 00:23:14
			one of the most difficult things I had
		
00:23:14 --> 00:23:16
			coming into coming down this journey of, like,
		
00:23:16 --> 00:23:17
			researching,
		
00:23:17 --> 00:23:19
			my country's history and coming to terms of
		
00:23:19 --> 00:23:21
			what's happened and everything,
		
00:23:22 --> 00:23:24
			was, first of all, just
		
00:23:25 --> 00:23:26
			giving the other side a chance to speak
		
00:23:26 --> 00:23:29
			for me to listen. Yes. And secondly, also
		
00:23:29 --> 00:23:31
			to understand that there is a difference
		
00:23:32 --> 00:23:34
			between my ethno religion
		
00:23:34 --> 00:23:37
			and the Jewish state. Right. And
		
00:23:37 --> 00:23:39
			one is not dependent
		
00:23:40 --> 00:23:43
			on the other existing. Yes. And And that's
		
00:23:43 --> 00:23:45
			never the case even in Islam Mhmm. As
		
00:23:45 --> 00:23:48
			Muslims. Yeah. We don't say that a particular
		
00:23:48 --> 00:23:50
			state represents the religion of Islam. That would
		
00:23:50 --> 00:23:53
			be a mistake. That would be a disaster.
		
00:23:53 --> 00:23:55
			You know why? Because let's say that state
		
00:23:55 --> 00:23:57
			decides to do something crazy like what the
		
00:23:57 --> 00:23:59
			Israelis are doing today to the to the
		
00:23:59 --> 00:24:00
			people of Palestine. Right?
		
00:24:01 --> 00:24:02
			Now that brings
		
00:24:03 --> 00:24:05
			bad light on the religion. Mhmm. Okay.
		
00:24:06 --> 00:24:07
			This is why
		
00:24:07 --> 00:24:09
			throughout our history, 1,400
		
00:24:09 --> 00:24:10
			years
		
00:24:10 --> 00:24:12
			of Islamic history, we have never claimed
		
00:24:13 --> 00:24:14
			that a particular
		
00:24:14 --> 00:24:15
			state definitely
		
00:24:16 --> 00:24:17
			Mhmm. Represents
		
00:24:19 --> 00:24:19
			Islam. Okay?
		
00:24:21 --> 00:24:24
			Or or or I must rephrase it. There
		
00:24:24 --> 00:24:26
			was never a state in our history that
		
00:24:27 --> 00:24:28
			completely fully
		
00:24:28 --> 00:24:31
			followed the rules of Islam to the I
		
00:24:31 --> 00:24:33
			mean, we can say the earliest period was
		
00:24:33 --> 00:24:35
			the best. Mhmm. Okay. When the early Islamic
		
00:24:35 --> 00:24:38
			expansion was taking place. But we had later
		
00:24:38 --> 00:24:38
			dynasties
		
00:24:39 --> 00:24:42
			as great as they were, as magnificent as
		
00:24:42 --> 00:24:43
			their legacy is Mhmm. As,
		
00:24:44 --> 00:24:44
			you know,
		
00:24:46 --> 00:24:48
			as tolerant as they had been Mhmm. To
		
00:24:48 --> 00:24:50
			the Jews and the Christians and others. Mhmm.
		
00:24:50 --> 00:24:52
			And, of course, there were periods of, disturbance
		
00:24:53 --> 00:24:56
			Okay. We don't say they they they actually
		
00:24:56 --> 00:24:57
			represent Islam.
		
00:24:57 --> 00:24:59
			Okay. Apart from the very early period, the
		
00:24:59 --> 00:25:02
			the prophet Mhmm. And his earliest companions and
		
00:25:02 --> 00:25:04
			caliphs Mhmm. We believe they were the best
		
00:25:04 --> 00:25:06
			people to walk the planet. They did their
		
00:25:06 --> 00:25:08
			best to to do to to as much
		
00:25:08 --> 00:25:10
			as they could. Even the prophet himself
		
00:25:11 --> 00:25:12
			was very
		
00:25:13 --> 00:25:15
			fair with the Jewish people. Mhmm. People a
		
00:25:15 --> 00:25:15
			a lot of the times,
		
00:25:16 --> 00:25:19
			people talk about one particular incident. I've I've
		
00:25:19 --> 00:25:20
			unfortunately, I've yet to read the Quran. I
		
00:25:20 --> 00:25:21
			have a copy at home. I've just You
		
00:25:21 --> 00:25:24
			must read. Read. You must read our you
		
00:25:24 --> 00:25:26
			must read the Quran to start with and,
		
00:25:26 --> 00:25:29
			read the life of prophet Mohammed. And another
		
00:25:29 --> 00:25:31
			thing I would like you to to to
		
00:25:31 --> 00:25:31
			read is
		
00:25:32 --> 00:25:35
			how the Jewish people actually Mhmm. Lived with
		
00:25:35 --> 00:25:37
			the Muslim civilization for over a 1000 years.
		
00:25:37 --> 00:25:40
			Yeah. That's a very It's a narrative that's
		
00:25:40 --> 00:25:41
			not talked about.
		
00:25:41 --> 00:25:43
			It is a completely lost narrative. It's only
		
00:25:43 --> 00:25:46
			known to academics and even those academics who
		
00:25:46 --> 00:25:48
			specialize in it. If you go to any
		
00:25:48 --> 00:25:50
			standard historian who
		
00:25:50 --> 00:25:53
			studies history, let's say, of Europe or the
		
00:25:53 --> 00:25:55
			Islamic world, they wouldn't be necessarily aware of
		
00:25:55 --> 00:25:58
			this particular side of the Islamic history. Okay?
		
00:25:58 --> 00:26:00
			Or the Jewish history, let's say. Okay? There
		
00:26:00 --> 00:26:01
			are experts
		
00:26:02 --> 00:26:04
			who have studied it. Unfortunately, most of them
		
00:26:04 --> 00:26:06
			are Jewish Mhmm. And many of them are
		
00:26:06 --> 00:26:07
			Zionist.
		
00:26:07 --> 00:26:09
			Okay? And and I'm not saying
		
00:26:10 --> 00:26:11
			only Jewish people
		
00:26:12 --> 00:26:14
			are responsible for this. I'm saying Muslims
		
00:26:15 --> 00:26:17
			also need to study that history Mhmm. Which
		
00:26:17 --> 00:26:19
			I have done to some extent, and we
		
00:26:19 --> 00:26:21
			need to put this narrative out because a
		
00:26:21 --> 00:26:23
			lot of people don't understand this. People think
		
00:26:23 --> 00:26:24
			Jews and Muslims
		
00:26:25 --> 00:26:26
			are basically
		
00:26:26 --> 00:26:29
			2 words apart, and they don't Yeah. They
		
00:26:29 --> 00:26:30
			don't want to be with each other. They
		
00:26:30 --> 00:26:32
			don't want to live with each other. This
		
00:26:32 --> 00:26:33
			is this is the Zionist state of Israel.
		
00:26:33 --> 00:26:35
			No. This is the narrative they created,
		
00:26:35 --> 00:26:37
			and they're pumping it quite successfully.
		
00:26:38 --> 00:26:40
			There are people, journalists, politicians who are pumping
		
00:26:40 --> 00:26:42
			that politician. Yes. I also think it's just
		
00:26:42 --> 00:26:44
			ridiculous as well because, like, we're all following
		
00:26:44 --> 00:26:47
			an Abrahamic religion. Absolutely. Yes. And we're we
		
00:26:47 --> 00:26:49
			all have We claim the same origin. We
		
00:26:49 --> 00:26:51
			claim, yeah, we claim the same origin. Yes.
		
00:26:51 --> 00:26:52
			I know. We know the differences, how the
		
00:26:52 --> 00:26:55
			Jewish people practice and believe in the religion,
		
00:26:55 --> 00:26:57
			how how the Christians went their way and
		
00:26:57 --> 00:26:57
			the Muslims.
		
00:27:05 --> 00:27:07
			Yeah. I mean, that would be interesting. I
		
00:27:07 --> 00:27:08
			have a perspective on this. That's a very
		
00:27:08 --> 00:27:09
			good question.
		
00:27:09 --> 00:27:12
			Yeah. Okay. Yeah. I forgot your name. Tony.
		
00:27:12 --> 00:27:12
			Sorry.
		
00:27:14 --> 00:27:14
			I named the best way forward for the
		
00:27:14 --> 00:27:17
			Tony is asking this question. Okay. Yeah. Tony
		
00:27:17 --> 00:27:18
			is asking this question that what is the
		
00:27:18 --> 00:27:20
			way forward? What is the solution? Now we
		
00:27:20 --> 00:27:23
			know the history somewhat Mhmm. And we know
		
00:27:23 --> 00:27:24
			the narrative of the the Zionist state of
		
00:27:24 --> 00:27:27
			Israel, and we know how some Jewish people
		
00:27:27 --> 00:27:29
			feel about the state of Israel. Mhmm.
		
00:27:30 --> 00:27:32
			What is the way forward? Mhmm. Would you
		
00:27:32 --> 00:27:33
			want to say first, or shall I say
		
00:27:33 --> 00:27:34
			first?
		
00:27:34 --> 00:27:37
			Please go first. I I think I think
		
00:27:37 --> 00:27:38
			the way forward
		
00:27:39 --> 00:27:40
			is to,
		
00:27:41 --> 00:27:41
			first of all,
		
00:27:44 --> 00:27:46
			not have the Zionist
		
00:27:46 --> 00:27:48
			to be part of the discussion.
		
00:27:48 --> 00:27:50
			Number 1, because there is no peace with
		
00:27:50 --> 00:27:51
			the Zionist.
		
00:27:51 --> 00:27:53
			They will never want peace. They will never
		
00:27:53 --> 00:27:56
			promote peace. It's like having ISIS
		
00:27:56 --> 00:27:56
			on a
		
00:27:57 --> 00:27:57
			table
		
00:27:58 --> 00:28:00
			discussing peace with them.
		
00:28:01 --> 00:28:02
			You're not gonna have that.
		
00:28:02 --> 00:28:05
			You're not gonna have peace with a bunch
		
00:28:05 --> 00:28:05
			of nutters
		
00:28:05 --> 00:28:08
			who have committed a genocide. Would you discuss
		
00:28:08 --> 00:28:09
			peace with Nazis?
		
00:28:09 --> 00:28:10
			Simple question.
		
00:28:11 --> 00:28:12
			After they committed the holocaust,
		
00:28:13 --> 00:28:16
			okay, it's like me coming to the people,
		
00:28:16 --> 00:28:17
			to the world, staying to the saying to
		
00:28:17 --> 00:28:20
			the UN or global leadership, sit with the
		
00:28:20 --> 00:28:21
			Nazis
		
00:28:22 --> 00:28:24
			and discuss peace and give a piece of
		
00:28:24 --> 00:28:26
			Germany to them. No. I would never propose.
		
00:28:26 --> 00:28:29
			So the world has to wake up. The
		
00:28:29 --> 00:28:31
			first step in the right direction is the
		
00:28:31 --> 00:28:34
			world has to realize that Zion is Zionism
		
00:28:34 --> 00:28:35
			is poison.
		
00:28:35 --> 00:28:36
			It's an extremist
		
00:28:37 --> 00:28:39
			ideology. It is inherently racist.
		
00:28:39 --> 00:28:41
			It is unfair, unjust,
		
00:28:41 --> 00:28:44
			and it has to be confronted head on.
		
00:28:44 --> 00:28:45
			Unfortunately, it's very powerful.
		
00:28:46 --> 00:28:47
			It's very influential.
		
00:28:48 --> 00:28:51
			It has many politics politicians in its pockets
		
00:28:51 --> 00:28:52
			as we have seen recently,
		
00:28:53 --> 00:28:55
			how all these presidents and prime ministers have
		
00:28:55 --> 00:28:56
			been making these
		
00:28:57 --> 00:28:59
			amazingly, shockingly,
		
00:28:59 --> 00:29:00
			shocking
		
00:29:00 --> 00:29:02
			statements. Like, you know, they have no
		
00:29:03 --> 00:29:05
			no no I mean, of course, they are
		
00:29:05 --> 00:29:05
			condemning
		
00:29:06 --> 00:29:07
			some of the actions of the state of
		
00:29:07 --> 00:29:10
			Israel. For example, the British personnel who were
		
00:29:10 --> 00:29:13
			killed recently. Mhmm. As the World Catchment. The
		
00:29:13 --> 00:29:15
			the the the aid workers Yeah. Who were
		
00:29:15 --> 00:29:17
			killed. Okay. 20,000
		
00:29:17 --> 00:29:20
			children have died to date. Okay? Many more
		
00:29:20 --> 00:29:22
			1,000 have been permanently disabled.
		
00:29:23 --> 00:29:25
			Okay? This is a genocide. This is an
		
00:29:25 --> 00:29:26
			absolute genocide,
		
00:29:26 --> 00:29:28
			And the world feels very powerless
		
00:29:29 --> 00:29:30
			somehow to express
		
00:29:31 --> 00:29:31
			their,
		
00:29:32 --> 00:29:35
			their disgust on this. So we have to
		
00:29:35 --> 00:29:38
			step in the right direction would be to
		
00:29:39 --> 00:29:40
			take control
		
00:29:40 --> 00:29:41
			of the territory,
		
00:29:41 --> 00:29:44
			remove the Zionist from the picture, and then
		
00:29:44 --> 00:29:46
			sit with the Jewish leadership of the world,
		
00:29:47 --> 00:29:48
			legitimate Jewish leadership,
		
00:29:49 --> 00:29:50
			and the Muslims,
		
00:29:51 --> 00:29:53
			primarily the Palestinians, the legitimate Palestinian
		
00:29:54 --> 00:29:56
			relationship, whoever the whoever you may think they
		
00:29:56 --> 00:29:58
			are, whoever you may think they are. You
		
00:29:58 --> 00:30:00
			don't like Hamas? No problem.
		
00:30:00 --> 00:30:02
			You don't like Hamas? Don't sit with them.
		
00:30:02 --> 00:30:06
			But bring the Palestinian leadership Mhmm. Legitimate Palestinian
		
00:30:06 --> 00:30:09
			leadership that represents the Palestinian people. Sit with
		
00:30:09 --> 00:30:11
			them, bring the Jewish people on the table,
		
00:30:11 --> 00:30:13
			and find a solution. Yeah. And the solution,
		
00:30:13 --> 00:30:15
			if you want to apply democracy sorry? Are
		
00:30:15 --> 00:30:18
			you saying that leadership is the legitimate leadership
		
00:30:18 --> 00:30:18
			is the
		
00:30:19 --> 00:30:20
			No. I'm not I'm I didn't say that.
		
00:30:20 --> 00:30:23
			I'm I'm we don't know. We'll have to
		
00:30:23 --> 00:30:25
			find. We'll have to find out. Okay. So
		
00:30:25 --> 00:30:27
			if if the world wants peace in the
		
00:30:27 --> 00:30:28
			Middle East
		
00:30:28 --> 00:30:31
			and we are serious about it Mhmm. Netanyahu
		
00:30:31 --> 00:30:33
			has to be sent to Hague.
		
00:30:33 --> 00:30:34
			He has to he has to go to
		
00:30:34 --> 00:30:36
			The Hague. He has to be put on
		
00:30:36 --> 00:30:38
			trial just like Saddam Hussein was
		
00:30:39 --> 00:30:40
			pulled out
		
00:30:40 --> 00:30:42
			of the the of the hole literally. You
		
00:30:42 --> 00:30:44
			know? You saw the the footage. Yeah. Saddam
		
00:30:45 --> 00:30:47
			Hussein was actually pulled out, dragged out of
		
00:30:47 --> 00:30:49
			the hole, and he was put on trial.
		
00:30:49 --> 00:30:52
			Okay. Milosevic and all those guys, we managed
		
00:30:52 --> 00:30:54
			to, you know, put them on trial for
		
00:30:54 --> 00:30:56
			war crimes. Here we have a war crime
		
00:30:56 --> 00:30:58
			in front of our eyes Mhmm. Right under
		
00:30:58 --> 00:31:00
			our noses. Right? We saw
		
00:31:00 --> 00:31:01
			a huge
		
00:31:01 --> 00:31:04
			number of children completely decimated. These are human
		
00:31:04 --> 00:31:05
			these are human beings.
		
00:31:06 --> 00:31:07
			If I I mean, I always talk about
		
00:31:07 --> 00:31:09
			this. If I took a cat if I
		
00:31:09 --> 00:31:11
			took a cat today, right now in front
		
00:31:11 --> 00:31:13
			of all these cameras, and I
		
00:31:13 --> 00:31:16
			twisted the neck of that cat, this lady
		
00:31:16 --> 00:31:17
			this lady standing
		
00:31:19 --> 00:31:21
			next to me, this very respectful, beautiful Jew
		
00:31:21 --> 00:31:24
			Jewish lady, she would attack me. 1st, she
		
00:31:24 --> 00:31:25
			would say, what the * are you doing?
		
00:31:25 --> 00:31:27
			This is absolutely mad. This is crazy. Why
		
00:31:27 --> 00:31:29
			would you do something like that? Right? It
		
00:31:29 --> 00:31:31
			would be a verbal attack. I mean, look.
		
00:31:31 --> 00:31:34
			I mean, if you if you if you
		
00:31:34 --> 00:31:37
			if you if you intervene physically, I would
		
00:31:37 --> 00:31:39
			fully understand why you did that because you're
		
00:31:39 --> 00:31:40
			doing the right thing.
		
00:31:41 --> 00:31:42
			But we have 20,000
		
00:31:42 --> 00:31:43
			children
		
00:31:44 --> 00:31:45
			buried alive.
		
00:31:45 --> 00:31:46
			Right?
		
00:31:47 --> 00:31:49
			So something has to be done. So that's
		
00:31:49 --> 00:31:51
			my solution. And I I mean, if you
		
00:31:51 --> 00:31:53
			if I speak with the Muslim hat on,
		
00:31:53 --> 00:31:55
			and Muslim hats come in many different colors
		
00:31:55 --> 00:31:58
			and styles. Yeah? Put anyone you like, any
		
00:31:58 --> 00:32:00
			hat, any any type you like on my
		
00:32:00 --> 00:32:03
			head. The Afghan Pakal or the the long
		
00:32:03 --> 00:32:05
			whatever hat. Right? If I put my Muslim
		
00:32:05 --> 00:32:07
			hat on, I believe the solution is Islam,
		
00:32:09 --> 00:32:11
			ruling as a political entity. Because,
		
00:32:12 --> 00:32:14
			for example, I I'll I'll I'll qualify. I'll
		
00:32:14 --> 00:32:15
			qualify. Okay?
		
00:32:16 --> 00:32:18
			If if if Muslims are allowed to rule
		
00:32:19 --> 00:32:22
			this territory, because Muslims are the only people,
		
00:32:22 --> 00:32:25
			historically speaking, who brought the 3 faiths together
		
00:32:26 --> 00:32:26
			in harmony.
		
00:32:27 --> 00:32:30
			From the time Muslims took Jerusalem or the
		
00:32:30 --> 00:32:31
			land of Palestine,
		
00:32:31 --> 00:32:33
			this is the first time when the Jews,
		
00:32:34 --> 00:32:37
			Christians, and Muslims lived together, historically speaking. Who
		
00:32:37 --> 00:32:38
			says so?
		
00:32:38 --> 00:32:41
			People like Karen Armstrong. Okay. Karen Armstrong has
		
00:32:41 --> 00:32:43
			written a history of Jerusalem. Right? Mhmm. In
		
00:32:43 --> 00:32:45
			in that book, she states and I think
		
00:32:45 --> 00:32:46
			page 242,
		
00:32:47 --> 00:32:49
			she states, if I'm not mistaken, 240 or
		
00:32:49 --> 00:32:51
			242. He states that
		
00:32:52 --> 00:32:54
			Muslims came with a system
		
00:32:54 --> 00:32:57
			that brought for the first time 3 Abrahamic
		
00:32:57 --> 00:32:57
			faiths
		
00:32:58 --> 00:33:00
			under one domain in one piece of land
		
00:33:00 --> 00:33:00
			together,
		
00:33:02 --> 00:33:04
			for the first time. Mhmm. That's what she
		
00:33:04 --> 00:33:07
			said. I'm paraphrasing her words. Right? So Oh,
		
00:33:07 --> 00:33:09
			yeah. Yeah. You can. You can. So we're
		
00:33:09 --> 00:33:10
			gonna come to her first. Yeah. Am I
		
00:33:10 --> 00:33:12
			right saying your summary is that you're the
		
00:33:13 --> 00:33:14
			Muslim state?
		
00:33:15 --> 00:33:17
			No. With the Muslim With the Muslim. With
		
00:33:17 --> 00:33:19
			with yeah. Yeah. If why do I say
		
00:33:19 --> 00:33:22
			that? When the Christians are ruling Palestine,
		
00:33:23 --> 00:33:25
			they banish the Jewish people on pain of
		
00:33:25 --> 00:33:25
			death.
		
00:33:26 --> 00:33:27
			The Jewish people were
		
00:33:28 --> 00:33:29
			removed from Palestine
		
00:33:30 --> 00:33:31
			by emperor Hadrian
		
00:33:32 --> 00:33:34
			when the the revolt of Bar Kokhba
		
00:33:34 --> 00:33:37
			happened in 132 CE. Right. The first time
		
00:33:37 --> 00:33:39
			the Jewish people were sent into diaspora,
		
00:33:40 --> 00:33:43
			into exile Mhmm. In the world was by
		
00:33:43 --> 00:33:46
			the Romans. Mhmm. Emperor Hadrian in 132 CE,
		
00:33:46 --> 00:33:49
			when the revolt was crushed brutally by the
		
00:33:49 --> 00:33:51
			Romans, the city was leveled,
		
00:33:51 --> 00:33:54
			raised to the ground, and renamed Elia after
		
00:33:54 --> 00:33:57
			the emperor emperors and he was Elias Hadrianus.
		
00:34:03 --> 00:34:04
			No. I'm not.
		
00:34:04 --> 00:34:07
			The the term Islamic State has become tarnished
		
00:34:07 --> 00:34:08
			because of ISIS, unfortunately.
		
00:34:09 --> 00:34:11
			So so when people use this loaded term,
		
00:34:11 --> 00:34:13
			they actually Yeah. What comes to mind is
		
00:34:13 --> 00:34:15
			like yeah. Yeah. Yeah. Well, let me finish.
		
00:34:15 --> 00:34:16
			I'm gonna I'm gonna come. I'm I'm finishing
		
00:34:16 --> 00:34:19
			right now. So so when the Jewish people,
		
00:34:20 --> 00:34:23
			got their power I mean, technically, if if
		
00:34:23 --> 00:34:24
			Israel is a Jewish state, which I believe
		
00:34:24 --> 00:34:26
			it's not, I believe it's not.
		
00:34:27 --> 00:34:29
			Look at what Muslims did with Islam. For
		
00:34:29 --> 00:34:31
			over a 1000 years, they ruled this territory.
		
00:34:31 --> 00:34:34
			Different dynasties, by the way. Different dynasties starting
		
00:34:34 --> 00:34:37
			from the caliphate, the earliest caliphate, the Abbasids,
		
00:34:38 --> 00:34:38
			the Umayyads,
		
00:34:39 --> 00:34:42
			the Abbasids, and then the Ottomans. Right? And
		
00:34:42 --> 00:34:42
			the Memeluks.
		
00:34:43 --> 00:34:45
			All of these dynasties ruled the land of
		
00:34:45 --> 00:34:48
			Palestine, and Jewish people were some of the
		
00:34:48 --> 00:34:51
			most prosperous people in this land. For all
		
00:34:51 --> 00:34:54
			that time, we had rabbinical courts.
		
00:34:54 --> 00:34:57
			We had Jewish merchants, physicians, philosophers, thinkers,
		
00:34:58 --> 00:34:59
			right, living.
		
00:34:59 --> 00:35:00
			It it was only during the time of
		
00:35:00 --> 00:35:02
			the crusade when all of this peace was
		
00:35:02 --> 00:35:05
			disrupted. The crusaders came in, massacred the Jewish
		
00:35:05 --> 00:35:08
			people, massacred the Armenian Christians and the Muslims.
		
00:35:08 --> 00:35:10
			So so my my my claim is one
		
00:35:10 --> 00:35:12
			of the solutions is
		
00:35:12 --> 00:35:15
			sorry. Sorry, Tony. You're you're you're story. You
		
00:35:15 --> 00:35:17
			you started me. I can't dispute any of
		
00:35:17 --> 00:35:19
			your history. Yeah. So my immediate concern would
		
00:35:19 --> 00:35:20
			be
		
00:35:20 --> 00:35:22
			no matter what the previous generations have come,
		
00:35:22 --> 00:35:22
			the
		
00:35:25 --> 00:35:27
			Yes. Calling So the world needs to get
		
00:35:27 --> 00:35:30
			involved. To what extent what's the best way
		
00:35:30 --> 00:35:31
			for us that they can coexist now?
		
00:35:32 --> 00:35:34
			The history you're telling As as I said,
		
00:35:34 --> 00:35:36
			the global international community, the Arabs and the
		
00:35:36 --> 00:35:39
			western world, they need to they need to
		
00:35:39 --> 00:35:40
			wake up and smell
		
00:35:40 --> 00:35:41
			the the coffee,
		
00:35:41 --> 00:35:43
			and they need to realize if they don't
		
00:35:43 --> 00:35:45
			stop this, it's not going to stop.
		
00:35:45 --> 00:35:48
			There will be more genocides. There will be
		
00:35:48 --> 00:35:50
			more wars. There will be more killing. The
		
00:35:50 --> 00:35:52
			cycle of violence is coming. The cycle may
		
00:35:52 --> 00:35:53
			spread.
		
00:35:53 --> 00:35:55
			Yes. Yeah. So what what are you sure?
		
00:35:55 --> 00:35:58
			What is this? Okay. Yes. No. My solution,
		
00:35:58 --> 00:35:59
			I I put forward. Right?
		
00:36:00 --> 00:36:01
			Thank you for Yeah. Thank you for saying
		
00:36:01 --> 00:36:03
			that. Yeah. Okay. So,
		
00:36:04 --> 00:36:05
			I think that
		
00:36:06 --> 00:36:09
			with the experiences that I have, and I'm
		
00:36:09 --> 00:36:10
			only 1 generation
		
00:36:10 --> 00:36:11
			of
		
00:36:12 --> 00:36:13
			3 and plus,
		
00:36:14 --> 00:36:15
			in the establishments and
		
00:36:23 --> 00:36:26
			problem where, there is such a strong narrative
		
00:36:27 --> 00:36:29
			on in the in the lands of,
		
00:36:31 --> 00:36:33
			seeing Palestinians as an enemy
		
00:36:34 --> 00:36:37
			and seeing as if we don't hit them,
		
00:36:37 --> 00:36:39
			they will hit us. They will eradicate
		
00:36:39 --> 00:36:41
			us. That
		
00:36:41 --> 00:36:43
			that creates that fear. That creates the
		
00:36:44 --> 00:36:46
			the fear based response that they have.
		
00:36:47 --> 00:36:48
			One of the most difficult things that would
		
00:36:48 --> 00:36:50
			need to be done is just to sort
		
00:36:50 --> 00:36:50
			of
		
00:36:51 --> 00:36:53
			start to work towards changing that narrative in
		
00:36:53 --> 00:36:56
			that in the country. And to start seeing
		
00:36:56 --> 00:36:57
			that for those citizens
		
00:36:57 --> 00:36:58
			that
		
00:36:58 --> 00:37:00
			it's not a it's not us or them.
		
00:37:00 --> 00:37:01
			It's about coexistence.
		
00:37:02 --> 00:37:04
			Yes. It's about coexistence because
		
00:37:05 --> 00:37:06
			for a lot of Israelis
		
00:37:06 --> 00:37:07
			that,
		
00:37:07 --> 00:37:09
			were born and raised on that land, that
		
00:37:09 --> 00:37:12
			is the only citizenship and the only identity
		
00:37:12 --> 00:37:14
			and the only land they know. Yeah. And
		
00:37:14 --> 00:37:17
			a lot Albeit imposed and cooperated. Yeah. Absolutely.
		
00:37:17 --> 00:37:17
			But
		
00:37:18 --> 00:37:20
			these these people also don't have well, my
		
00:37:20 --> 00:37:21
			my people
		
00:37:21 --> 00:37:24
			don't have control over previous generations' actions. Yes.
		
00:37:24 --> 00:37:26
			They were just born and raised in a
		
00:37:27 --> 00:37:29
			country that had a certain narrative and a
		
00:37:29 --> 00:37:31
			certain amount of censorship set upon them. Absolutely.
		
00:37:31 --> 00:37:34
			And This current generation cannot be blamed for
		
00:37:34 --> 00:37:37
			the the crimes of the yeah. Yeah. Yeah.
		
00:37:37 --> 00:37:39
			Yeah. We yeah. We cannot blame Tony for
		
00:37:39 --> 00:37:42
			all the crimes the British Empire commissioned around
		
00:37:42 --> 00:37:44
			the world. So yeah. Yeah. Yeah. Continue. Yeah.
		
00:37:45 --> 00:37:47
			So I think I think sort of, extending
		
00:37:47 --> 00:37:48
			on that,
		
00:37:49 --> 00:37:50
			a sort of re reacknowledgment
		
00:37:51 --> 00:37:52
			of history and a re,
		
00:37:53 --> 00:37:55
			a and a fresh approach to the to
		
00:37:55 --> 00:37:57
			their to the education and understanding
		
00:37:58 --> 00:37:59
			of Israel's history and an acknowledgment
		
00:38:00 --> 00:38:02
			of the Palestinian narrative
		
00:38:02 --> 00:38:03
			that isn't mentioned
		
00:38:05 --> 00:38:06
			in,
		
00:38:06 --> 00:38:09
			in in the education system. That's one of
		
00:38:09 --> 00:38:11
			the first things to sort of talk about.
		
00:38:11 --> 00:38:14
			The second sort of approach would be, like,
		
00:38:14 --> 00:38:15
			I mean,
		
00:38:15 --> 00:38:17
			in an in an idealistic
		
00:38:17 --> 00:38:20
			in an idealistic way for to my in
		
00:38:20 --> 00:38:21
			my opinion,
		
00:38:21 --> 00:38:22
			I would talk about
		
00:38:23 --> 00:38:23
			if
		
00:38:24 --> 00:38:24
			if
		
00:38:25 --> 00:38:28
			Israel was to have any form of, like,
		
00:38:28 --> 00:38:29
			introspection
		
00:38:29 --> 00:38:32
			and to, like, self reflect and to understand,
		
00:38:32 --> 00:38:33
			like, the amount of change that needs to
		
00:38:33 --> 00:38:34
			be done.
		
00:38:35 --> 00:38:38
			An unimaginable amount of rules would need to
		
00:38:38 --> 00:38:40
			be rewritten from the ground up, essentially,
		
00:38:41 --> 00:38:42
			because there are so many rules that are
		
00:38:42 --> 00:38:45
			in place that put Jewish people first,
		
00:38:46 --> 00:38:47
			Jewish rights
		
00:38:47 --> 00:38:50
			first, Palestinian rights second. Mhmm.
		
00:38:51 --> 00:38:53
			That goes in both of those directions. That
		
00:38:53 --> 00:38:55
			is just as you said, you know, that
		
00:38:55 --> 00:38:56
			is a racist standpoint, and that is,
		
00:38:57 --> 00:38:58
			an unjust and unmoral
		
00:38:59 --> 00:39:01
			standpoint. So those would have to be rewritten
		
00:39:01 --> 00:39:01
			as well.
		
00:39:02 --> 00:39:04
			And if we go super ideal,
		
00:39:04 --> 00:39:05
			in my opinion
		
00:39:06 --> 00:39:09
			Like I did as well. Yeah. If we
		
00:39:09 --> 00:39:10
			if we go super ideal,
		
00:39:12 --> 00:39:13
			I think the,
		
00:39:13 --> 00:39:15
			I think I do I also agree that
		
00:39:15 --> 00:39:16
			it should be a one state.
		
00:39:17 --> 00:39:18
			I don't think a Jewish state is the
		
00:39:18 --> 00:39:19
			answer.
		
00:39:19 --> 00:39:20
			I'm not sure if a Palestinian
		
00:39:21 --> 00:39:22
			if an is,
		
00:39:23 --> 00:39:24
			Islamic state
		
00:39:24 --> 00:39:26
			is the answer. But I I'm not even
		
00:39:26 --> 00:39:27
			I'm not even
		
00:39:28 --> 00:39:30
			proposing that. Yeah. Not that title at least.
		
00:39:30 --> 00:39:34
			No. Not that title. Fine. And and and
		
00:39:34 --> 00:39:36
			and I'll apologize for my wording on that.
		
00:39:36 --> 00:39:37
			It could be it could be Ottomans 2.
		
00:39:38 --> 00:39:41
			Yeah? Yeah. Ottomans part 2 or something like
		
00:39:41 --> 00:39:42
			that. I mean, it could be anyone.
		
00:39:43 --> 00:39:45
			As long as as long as the point
		
00:39:45 --> 00:39:47
			I think we both agree Yeah. That as
		
00:39:47 --> 00:39:48
			long as
		
00:39:48 --> 00:39:50
			the Jews and the Muslims
		
00:39:50 --> 00:39:52
			and the Christians Mhmm.
		
00:39:52 --> 00:39:55
			And the Israelis and the Bedouins. Yeah. Absolutely.
		
00:39:55 --> 00:39:58
			Anyone. Anyone. Anyone. All human beings Yeah. Can
		
00:39:58 --> 00:40:01
			live in harmony Mhmm. Peacefully, and there is
		
00:40:01 --> 00:40:03
			law and order Mhmm. And law applies to
		
00:40:03 --> 00:40:06
			all Yeah. Equally. Yeah. Okay. As long as
		
00:40:06 --> 00:40:08
			that can be achieved, they're happy. Yeah. Okay.
		
00:40:08 --> 00:40:09
			Yeah. So
		
00:40:10 --> 00:40:11
			that is the man you're gonna do is
		
00:40:11 --> 00:40:13
			be in time. I will do it.
		
00:40:22 --> 00:40:25
			The problem is not all not all Jewish
		
00:40:25 --> 00:40:26
			people are religious.
		
00:40:26 --> 00:40:29
			Not all Jewish people actually follow
		
00:40:29 --> 00:40:31
			the rabbinical version of Judaism.
		
00:40:32 --> 00:40:33
			Likewise, not all Palestinians
		
00:40:34 --> 00:40:36
			are religious. If you look at the the
		
00:40:36 --> 00:40:37
			Fatah
		
00:40:37 --> 00:40:39
			leadership. And not all Palestinians are Muslim. Muslim.
		
00:40:39 --> 00:40:41
			Yeah. We've got Christian Palestinians as well. Yeah.
		
00:40:41 --> 00:40:44
			We have Christian Palestinians. We have Muslim Palestinians.
		
00:40:44 --> 00:40:46
			We have atheist Palestinians. Mhmm. Right?
		
00:40:47 --> 00:40:47
			So
		
00:40:48 --> 00:40:50
			so there has to be a solution Yeah.
		
00:40:50 --> 00:40:52
			That accommodates for I mean
		
00:40:53 --> 00:40:54
			Yeah.
		
00:40:55 --> 00:40:55
			Yeah.
		
00:40:56 --> 00:40:57
			No.
		
00:40:57 --> 00:40:58
			They don't. Any
		
00:40:59 --> 00:41:00
			I don't see the nasty that's Yeah. Yeah.
		
00:41:00 --> 00:41:01
			Unfortunately
		
00:41:01 --> 00:41:02
			I think I think,
		
00:41:03 --> 00:41:04
			so going down this,
		
00:41:05 --> 00:41:06
			rabbit hole of super idealistic,
		
00:41:07 --> 00:41:08
			I I think
		
00:41:08 --> 00:41:10
			a secular one state
		
00:41:10 --> 00:41:11
			where
		
00:41:12 --> 00:41:14
			the from the laws of the ground up
		
00:41:14 --> 00:41:15
			that states
		
00:41:15 --> 00:41:16
			that,
		
00:41:17 --> 00:41:18
			the Israelis that exist,
		
00:41:19 --> 00:41:20
			are allowed
		
00:41:20 --> 00:41:20
			to,
		
00:41:21 --> 00:41:23
			especially if they already have a single Why
		
00:41:23 --> 00:41:24
			does it have to be secular? I mean,
		
00:41:24 --> 00:41:26
			if it's about if it's about the Middle
		
00:41:26 --> 00:41:27
			East I I would I would like to
		
00:41:27 --> 00:41:29
			finish my Oh, sorry. Sorry. Sorry. Sorry. Sorry.
		
00:41:29 --> 00:41:30
			Sorry. Go ahead. Because because I don't wanna
		
00:41:30 --> 00:41:32
			be cut halfway on it. I'll come back
		
00:41:32 --> 00:41:34
			on it. Thank you. Yeah.
		
00:41:34 --> 00:41:37
			I would so I do think that in
		
00:41:37 --> 00:41:39
			this in a in a one state secular
		
00:41:39 --> 00:41:39
			state,
		
00:41:40 --> 00:41:41
			that has,
		
00:41:42 --> 00:41:43
			made sure that the narrative is
		
00:41:44 --> 00:41:47
			having the the entire viewpoint presented of its
		
00:41:47 --> 00:41:48
			history and
		
00:41:49 --> 00:41:49
			historical
		
00:41:50 --> 00:41:50
			wars
		
00:41:50 --> 00:41:51
			and
		
00:41:51 --> 00:41:53
			mistakes that were made.
		
00:41:54 --> 00:41:56
			That it should also from the foundation up
		
00:41:56 --> 00:41:59
			say that both Palestinians have an absolute right
		
00:41:59 --> 00:42:01
			to return and freedom to roam and freedom
		
00:42:01 --> 00:42:02
			to,
		
00:42:03 --> 00:42:06
			take, take land that was theirs and,
		
00:42:07 --> 00:42:09
			you know, reestablish themselves
		
00:42:09 --> 00:42:12
			there. But also Israelis that currently presently exist
		
00:42:12 --> 00:42:13
			there
		
00:42:13 --> 00:42:15
			with considering that
		
00:42:15 --> 00:42:17
			they they, you know, from as as my
		
00:42:17 --> 00:42:20
			example, like, down to my great my grandparents
		
00:42:20 --> 00:42:23
			being around, and that's the only the the
		
00:42:23 --> 00:42:25
			only identity they have. They they also,
		
00:42:25 --> 00:42:28
			in my opinion, have a right to remain
		
00:42:28 --> 00:42:29
			as well. But it it's about an approach
		
00:42:29 --> 00:42:33
			of coexistence and equality. Yes. Equal treatment.
		
00:42:34 --> 00:42:36
			Equal Agreed. Yes. Equal approach. Yes. I mean,
		
00:42:37 --> 00:42:37
			it's just
		
00:42:38 --> 00:42:38
			and,
		
00:42:39 --> 00:42:41
			you know, I I don't know
		
00:42:41 --> 00:42:43
			I I don't have an answer for how
		
00:42:43 --> 00:42:45
			to get to that point, but I just
		
00:42:45 --> 00:42:47
			agree. I think that there a reeducation
		
00:42:47 --> 00:42:49
			needs to be done and a rewriting of
		
00:42:49 --> 00:42:51
			so many laws
		
00:42:51 --> 00:42:53
			needs to be done. Absolutely. And I think
		
00:42:53 --> 00:42:55
			we we pretty much agree. Mhmm. And isn't
		
00:42:55 --> 00:42:57
			that amazing that a Jewish lady and a
		
00:42:57 --> 00:43:00
			Muslim man are agreeing Mhmm. On these many
		
00:43:00 --> 00:43:01
			of these principles. We
		
00:43:02 --> 00:43:05
			may disagree on the model. Mhmm. She may
		
00:43:05 --> 00:43:08
			propose a secular model Mhmm. Which I think
		
00:43:08 --> 00:43:08
			is impractical.
		
00:43:09 --> 00:43:10
			Okay?
		
00:43:10 --> 00:43:12
			I may propose an Islamic model
		
00:43:13 --> 00:43:13
			because
		
00:43:13 --> 00:43:15
			I have reasons to propose that model, and
		
00:43:15 --> 00:43:18
			she has reasons to propose her model. Right?
		
00:43:18 --> 00:43:19
			But we both agree
		
00:43:20 --> 00:43:20
			that
		
00:43:21 --> 00:43:22
			we need a model
		
00:43:23 --> 00:43:24
			that brings
		
00:43:25 --> 00:43:27
			different faiths Mhmm. Different people together Mhmm. Another
		
00:43:27 --> 00:43:28
			issue that is being neglected and ignored. There
		
00:43:28 --> 00:43:29
			is a lot of trauma.
		
00:43:34 --> 00:43:36
			And there's another issue that is being neglected
		
00:43:36 --> 00:43:38
			and ignored. There is a lot of trauma
		
00:43:39 --> 00:43:41
			that will have to be dealt with. Absolutely.
		
00:43:41 --> 00:43:43
			There is there is PTSD.
		
00:43:43 --> 00:43:45
			That's a big can of worms. Yeah. 100
		
00:43:45 --> 00:43:48
			100%. Yeah. 100%. I I think one of
		
00:43:48 --> 00:43:48
			the
		
00:43:50 --> 00:43:52
			So she's, yeah, let she was making a
		
00:43:52 --> 00:43:52
			point that you can
		
00:43:54 --> 00:43:55
			Yeah. You can. What is the Yeah.
		
00:43:56 --> 00:43:57
			Oh, okay.
		
00:43:57 --> 00:43:58
			Okay.
		
00:43:58 --> 00:44:00
			You just came right now. We have discussed
		
00:44:00 --> 00:44:03
			it extensively for the watch the video. Inshallah,
		
00:44:03 --> 00:44:05
			it's gonna come out soon. They're it's gonna
		
00:44:05 --> 00:44:06
			be on Yeah. I don't know many channels.
		
00:44:06 --> 00:44:08
			But anyway yeah. But we have discussed it.
		
00:44:08 --> 00:44:11
			Question. Just my question. Yeah. What is the
		
00:44:11 --> 00:44:13
			solution between them? What do you need to
		
00:44:13 --> 00:44:15
			do, Palestinian and and Israel
		
00:44:16 --> 00:44:18
			in that country? We we have discussed it
		
00:44:18 --> 00:44:20
			in detail just now. We discussed it in
		
00:44:20 --> 00:44:21
			in the last 15, 20 minutes. I think
		
00:44:21 --> 00:44:23
			we discussed it. Yeah. Yeah.
		
00:44:23 --> 00:44:25
			I've I think I've lost the point there.
		
00:44:26 --> 00:44:27
			Where where where were we? Okay.
		
00:44:29 --> 00:44:31
			Yes. We we both agree
		
00:44:32 --> 00:44:32
			that
		
00:44:33 --> 00:44:34
			Yeah. I spoke about history,
		
00:44:35 --> 00:44:36
			how historically
		
00:44:38 --> 00:44:39
			under under the Muslims
		
00:44:39 --> 00:44:41
			Yeah. The Jews and the Christians were living
		
00:44:41 --> 00:44:44
			together in Palestine for a very long time.
		
00:44:44 --> 00:44:47
			Okay? Okay. That's my solution. I'm saying if
		
00:44:47 --> 00:44:49
			we don't have another model that works, we
		
00:44:49 --> 00:44:51
			can go back to that model. How we
		
00:44:51 --> 00:44:53
			would how we will do it, details can
		
00:44:53 --> 00:44:55
			be discussed by people relevant people. Mhmm. But
		
00:44:55 --> 00:44:58
			like God gave to Israel, to Jesus, to
		
00:44:58 --> 00:45:00
			everything, to Cyprus. So we just I call
		
00:45:00 --> 00:45:02
			the the original model to me is the
		
00:45:02 --> 00:45:04
			model of my prophet and what what he
		
00:45:04 --> 00:45:06
			left behind in his teachings. And when we
		
00:45:06 --> 00:45:07
			did apply those teachings,
		
00:45:08 --> 00:45:09
			why did the Jews pee why did the
		
00:45:09 --> 00:45:10
			Jewish people survive
		
00:45:11 --> 00:45:13
			for over a 1000 years under the Muslim
		
00:45:13 --> 00:45:16
			domain? The Jewish people the Jewish people were
		
00:45:16 --> 00:45:19
			the most vulnerable people as a community in
		
00:45:19 --> 00:45:19
			the world.
		
00:45:20 --> 00:45:22
			There are many reasons for that
		
00:45:22 --> 00:45:25
			because of possibly indulging in usually.
		
00:45:26 --> 00:45:28
			Okay? A lot of Jewish, people were indulging
		
00:45:28 --> 00:45:31
			in rebah, what we call rebah usually. Okay?
		
00:45:31 --> 00:45:33
			And they were hated for that throughout European
		
00:45:33 --> 00:45:35
			territories. One of the reasons why Jewish people
		
00:45:35 --> 00:45:38
			were hunted repeatedly and hated by the masses
		
00:45:38 --> 00:45:41
			was because of interest, because of usury. Right?
		
00:45:41 --> 00:45:43
			And that's why the kings had to protect.
		
00:45:43 --> 00:45:45
			Yeah. I think I think when it comes
		
00:45:45 --> 00:45:45
			to,
		
00:45:46 --> 00:45:47
			historical displacements
		
00:45:48 --> 00:45:50
			Yeah. It's kind of ends up in a
		
00:45:50 --> 00:45:52
			way being a bit of a self fulfilling
		
00:45:52 --> 00:45:54
			prophecy with, in Judaism
		
00:45:55 --> 00:45:57
			where when Jewish people get displaced and then
		
00:45:57 --> 00:46:00
			moved to a new a new land,
		
00:46:00 --> 00:46:04
			they establish themselves, but they also ostracized themselves
		
00:46:04 --> 00:46:06
			from the wider majority. Get to a Yeah.
		
00:46:06 --> 00:46:08
			Yeah. Yeah. And they they just sort of,
		
00:46:08 --> 00:46:09
			you know, it's sticking to themselves
		
00:46:10 --> 00:46:10
			from probably
		
00:46:11 --> 00:46:13
			even at that point to some generational trauma.
		
00:46:13 --> 00:46:14
			But then,
		
00:46:15 --> 00:46:16
			the
		
00:46:16 --> 00:46:16
			the,
		
00:46:17 --> 00:46:18
			native residents
		
00:46:19 --> 00:46:20
			that are aware that the Jewish people have
		
00:46:20 --> 00:46:22
			moved in and have started
		
00:46:22 --> 00:46:24
			to work in the local economy and certain
		
00:46:24 --> 00:46:25
			businesses,
		
00:46:25 --> 00:46:28
			that at at norm I would I would
		
00:46:28 --> 00:46:31
			assume that initially it's a neutral standpoint
		
00:46:31 --> 00:46:32
			to this,
		
00:46:33 --> 00:46:36
			group of immigrants coming in. And then typically
		
00:46:36 --> 00:46:39
			when things started going wrong historically in one
		
00:46:39 --> 00:46:39
			way or another,
		
00:46:40 --> 00:46:42
			it was an easy finger to point to.
		
00:46:42 --> 00:46:42
			And,
		
00:46:43 --> 00:46:44
			you know, Ashkenazi
		
00:46:45 --> 00:46:47
			Jews were these strange immigrants
		
00:46:47 --> 00:46:49
			Mhmm. Back in back in the back in
		
00:46:49 --> 00:46:51
			this era. It's just gotten to the point
		
00:46:51 --> 00:46:52
			where whether,
		
00:46:53 --> 00:46:53
			Ashkenazi,
		
00:46:54 --> 00:46:55
			Mizrahi, whatever, we've just assimilated
		
00:46:56 --> 00:46:58
			into these local cultures
		
00:46:59 --> 00:47:00
			to the point that I'm white, you know,
		
00:47:00 --> 00:47:02
			that I I look like this. Yeah. And,
		
00:47:02 --> 00:47:04
			you know, and that's just Yeah. And, you
		
00:47:04 --> 00:47:05
			know, I have my privilege
		
00:47:09 --> 00:47:11
			Ashkenazis do actually come from Eastern Europe Yeah.
		
00:47:11 --> 00:47:12
			European territories.
		
00:47:13 --> 00:47:15
			So that that's that's another issue. That's something
		
00:47:15 --> 00:47:17
			within the Jewish people themselves.
		
00:47:17 --> 00:47:18
			And
		
00:47:18 --> 00:47:18
			these
		
00:47:19 --> 00:47:20
			great to be back. You make a do
		
00:47:20 --> 00:47:22
			as well with the scripture. Yeah.
		
00:47:31 --> 00:47:34
			But that the problem is because not all
		
00:47:34 --> 00:47:36
			Jewish people are following their religion. And just
		
00:47:36 --> 00:47:39
			like not all Palestinians are religious. Okay? I
		
00:47:39 --> 00:47:42
			think Yeah. I think the religion is
		
00:47:42 --> 00:47:45
			does create a really good moral standpoint to
		
00:47:45 --> 00:47:47
			build up from, but it's also really important
		
00:47:47 --> 00:47:48
			to write laws.
		
00:47:48 --> 00:47:51
			Yes. It's also it's also really important to
		
00:47:51 --> 00:47:53
			write laws. Laws. And who it is though.
		
00:47:53 --> 00:47:54
			I I also
		
00:47:54 --> 00:47:56
			No. No. I think there's 2 separates. There
		
00:47:56 --> 00:47:58
			is a moral and religious law. There's a
		
00:47:58 --> 00:48:00
			moral and religious law, and then there is
		
00:48:00 --> 00:48:01
			the rest separation?
		
00:48:01 --> 00:48:03
			The separation, I think, is what can hold
		
00:48:03 --> 00:48:05
			in in a court of law.
		
00:48:05 --> 00:48:07
			The separation is, I think, what can halt
		
00:48:07 --> 00:48:09
			in what can hold Even in a court
		
00:48:09 --> 00:48:11
			of law. Even the term court of law
		
00:48:11 --> 00:48:14
			can be relative because, because the Jewish the
		
00:48:14 --> 00:48:17
			Jewish people could have their own courts, Bethdins.
		
00:48:17 --> 00:48:19
			Mhmm. Okay. The the Muslims have their,
		
00:48:20 --> 00:48:22
			the court of the Qali, the Muslim judge.
		
00:48:22 --> 00:48:24
			Okay. So, I mean, if you're in a
		
00:48:24 --> 00:48:27
			secular country, then the laws are secular laws,
		
00:48:27 --> 00:48:29
			and you're in a secular court. But even
		
00:48:29 --> 00:48:30
			secular countries,
		
00:48:30 --> 00:48:33
			I mean, the idea of what morals are,
		
00:48:33 --> 00:48:34
			in my opinion,
		
00:48:35 --> 00:48:38
			they stem from religion. Religion Well, to to
		
00:48:38 --> 00:48:39
			to an extent. Yes. They they what the
		
00:48:39 --> 00:48:43
			moral moral standpoints and ethical and and questions
		
00:48:43 --> 00:48:44
			of of what is ethical and what is
		
00:48:44 --> 00:48:45
			moral,
		
00:48:46 --> 00:48:48
			religion just as just as a question in
		
00:48:48 --> 00:48:50
			in context just sort of brings
		
00:48:50 --> 00:48:53
			brought to the table for early civilization
		
00:48:54 --> 00:48:56
			what is okay for a just society.
		
00:48:56 --> 00:48:58
			And The the problem with secular societies is
		
00:48:58 --> 00:49:01
			that the laws keep changing Mhmm.
		
00:49:01 --> 00:49:02
			By the
		
00:49:03 --> 00:49:04
			the changes of the society.
		
00:49:05 --> 00:49:07
			Okay? So people Is that necessarily a bad
		
00:49:07 --> 00:49:07
			thing?
		
00:49:08 --> 00:49:11
			It could be sometimes. Because sometimes you'll make
		
00:49:11 --> 00:49:13
			laws that don't necessarily,
		
00:49:14 --> 00:49:17
			represent represent the the interest of the people,
		
00:49:17 --> 00:49:19
			the masses. Okay. For example, I'll give you
		
00:49:19 --> 00:49:19
			an example.
		
00:49:20 --> 00:49:20
			This,
		
00:49:21 --> 00:49:22
			this issue of
		
00:49:24 --> 00:49:26
			males ending ending up in female toilets
		
00:49:32 --> 00:49:34
			Okay. Okay. I mean, there are many there
		
00:49:34 --> 00:49:36
			there are okay. Okay. I I I agree.
		
00:49:36 --> 00:49:39
			I agree. It's gonna open another another discussion.
		
00:49:39 --> 00:49:41
			Yeah. Yeah. I agree. I agree. But I'm
		
00:49:41 --> 00:49:45
			saying, look. Look. When when people change, societies
		
00:49:45 --> 00:49:47
			change. Mhmm. Okay. Sometimes
		
00:49:47 --> 00:49:49
			societies come to agree on things that are
		
00:49:49 --> 00:49:51
			immoral. Mhmm. Okay. The Germans
		
00:49:52 --> 00:49:55
			predominantly were fully behind Hitler. Mhmm. When Hitler
		
00:49:55 --> 00:49:56
			was doing what he was doing to the
		
00:49:56 --> 00:49:59
			Jewish people. Mhmm. The he had the sympathy
		
00:49:59 --> 00:50:00
			of the the majority of the German people.
		
00:50:00 --> 00:50:02
			Not all Germans. Of course, I know that.
		
00:50:02 --> 00:50:05
			Okay? Just like today, Abby Martin is claiming
		
00:50:05 --> 00:50:08
			that the Israeli people Mhmm. Are predominantly
		
00:50:10 --> 00:50:12
			the overwhelming majority is behind
		
00:50:12 --> 00:50:12
			the
		
00:50:13 --> 00:50:15
			state and the actions of the state. Now
		
00:50:16 --> 00:50:18
			if they start making the the reason why
		
00:50:18 --> 00:50:20
			the Israeli state is getting away with these
		
00:50:20 --> 00:50:21
			racist
		
00:50:21 --> 00:50:23
			apartheid laws is is because they have managed
		
00:50:23 --> 00:50:26
			to convince the majority of the the Israelis
		
00:50:26 --> 00:50:29
			Mhmm. As to the correctness of these laws.
		
00:50:29 --> 00:50:30
			Yeah. I mean, the fact that they is
		
00:50:30 --> 00:50:33
			the problem with secular model. Okay. This is
		
00:50:33 --> 00:50:34
			what my issue is. Mhmm. When you have
		
00:50:34 --> 00:50:36
			religious texts,
		
00:50:36 --> 00:50:37
			okay,
		
00:50:37 --> 00:50:38
			their morality is determined.
		
00:50:39 --> 00:50:42
			Mhmm. It's it's it's all all already established.
		
00:50:42 --> 00:50:44
			You cannot make something
		
00:50:45 --> 00:50:45
			immoral
		
00:50:46 --> 00:50:47
			stated in the scripture,
		
00:50:49 --> 00:50:51
			and make it moral. It's not gonna happen.
		
00:50:51 --> 00:50:54
			Right? Because pens have been listed pay lifted
		
00:50:54 --> 00:50:56
			papers are dry. So you cannot change divine
		
00:50:56 --> 00:50:59
			law or God's law. But with secular system
		
00:51:00 --> 00:51:02
			Mhmm. With a with a secular solution, that
		
00:51:02 --> 00:51:04
			threat will always remain. If you manage to
		
00:51:04 --> 00:51:06
			convince the masses Mhmm. On on on a
		
00:51:06 --> 00:51:08
			disaster, on a catastrophe Yeah. Or on a
		
00:51:08 --> 00:51:10
			racist law Mhmm. Like what happened in the
		
00:51:10 --> 00:51:13
			American South Mhmm. Okay? With the with the
		
00:51:13 --> 00:51:14
			with the with the with the Afro Americans
		
00:51:14 --> 00:51:17
			Mhmm. And all the lynchings and all the
		
00:51:17 --> 00:51:19
			the so called emancipation and post emancipation Mhmm.
		
00:51:20 --> 00:51:22
			This is yeah. I mean, I I from
		
00:51:22 --> 00:51:22
			politics to end. I'm not saying you should.
		
00:51:22 --> 00:51:23
			I'm just saying you have to be
		
00:51:28 --> 00:51:30
			Right. Okay. Okay. Well, I Basically, I tell
		
00:51:30 --> 00:51:30
			Karl Bertram, politically, this is fantastic. Are you
		
00:51:30 --> 00:51:32
			ever observing?
		
00:51:34 --> 00:51:37
			Yeah. I'm He had on his own to
		
00:51:37 --> 00:51:37
			blame him.
		
00:51:38 --> 00:51:40
			What kind of state Yeah. Yeah. I think
		
00:51:40 --> 00:51:40
			we
		
00:51:41 --> 00:51:44
			thank you. Thank you. I think we're digressing.
		
00:51:44 --> 00:51:45
			Yes. Oh, yeah. So I think we have
		
00:51:45 --> 00:51:48
			pretty much expressed our views. Yep. And we
		
00:51:48 --> 00:51:50
			agree in a lot of things. I'm very
		
00:51:50 --> 00:51:52
			happy. Mhmm. Sorry. What's your name? Tal. Tal.
		
00:51:52 --> 00:51:54
			Yeah. Very happy to take talk to Tal
		
00:51:54 --> 00:51:56
			anytime in the future. You if you come
		
00:51:56 --> 00:51:58
			to the park, we'll continue discussing. We need
		
00:51:58 --> 00:52:00
			more people like you. Yeah. We need more
		
00:52:00 --> 00:52:03
			voices, Jewish voices. The voice is growing. The
		
00:52:03 --> 00:52:05
			voice is growing. I want I want people
		
00:52:05 --> 00:52:07
			to be aware Yeah. That
		
00:52:07 --> 00:52:10
			the diaspora voice is very much growing and
		
00:52:10 --> 00:52:12
			even in Israel even in Israel,
		
00:52:12 --> 00:52:14
			the voice is growing.
		
00:52:14 --> 00:52:15
			The minority
		
00:52:15 --> 00:52:16
			is
		
00:52:16 --> 00:52:18
			coming out and people are starting to talk
		
00:52:18 --> 00:52:20
			and people are starting to listen.
		
00:52:20 --> 00:52:23
			So make sure you you listen you let
		
00:52:23 --> 00:52:26
			us listen as well, please. Absolutely. And this
		
00:52:26 --> 00:52:27
			is why we're doing this exercise. The reason
		
00:52:27 --> 00:52:29
			why we're having this conversation
		
00:52:30 --> 00:52:32
			is gonna get out to potentially 100 of
		
00:52:32 --> 00:52:32
			thousands of people. Mhmm. Okay? And Yeah. And
		
00:52:32 --> 00:52:33
			I hope people can hear these voices. Mhmm.
		
00:52:33 --> 00:52:34
			You're a Jewish lady. I'm a Muslim
		
00:52:38 --> 00:52:39
			man. Mhmm. We have we've had a very
		
00:52:39 --> 00:52:41
			friendly conversation. Mhmm. We agree on a lot
		
00:52:41 --> 00:52:44
			of things. So this perception out there that
		
00:52:44 --> 00:52:46
			there is conflict, this enmity, this is a
		
00:52:46 --> 00:52:48
			lie. Mhmm. This is not true. She's an
		
00:52:48 --> 00:52:50
			educated lady. I am still trying to learn
		
00:52:50 --> 00:52:53
			somewhat. Okay? So we we have a long
		
00:52:53 --> 00:52:55
			way to go, and we can bring back
		
00:52:55 --> 00:52:56
			that coexistence,
		
00:52:56 --> 00:52:59
			that that feeling of compassion Mhmm. And generosity
		
00:52:59 --> 00:53:01
			and justice towards each other Mhmm. That once
		
00:53:01 --> 00:53:04
			existed among us. And we really have to
		
00:53:04 --> 00:53:06
			look to the future. We have to plan
		
00:53:06 --> 00:53:09
			for the future Mhmm. And and talk more,
		
00:53:10 --> 00:53:12
			represent our views more. And we want more
		
00:53:12 --> 00:53:14
			Jewish voices. We want more Jewish voices to
		
00:53:14 --> 00:53:15
			come forward
		
00:53:15 --> 00:53:16
			and start
		
00:53:16 --> 00:53:18
			speaking the right thing, start saying the right
		
00:53:18 --> 00:53:20
			thing. And there are many as as as,
		
00:53:21 --> 00:53:24
			Tal pointed out. And we saw lately,
		
00:53:25 --> 00:53:27
			on the news as well that many people
		
00:53:27 --> 00:53:30
			Mhmm. Are being, being being heard and they're
		
00:53:30 --> 00:53:32
			coming out. Mhmm. I'm very glad to see
		
00:53:32 --> 00:53:32
			that. Especially the the American Mhmm. Jewish community
		
00:53:32 --> 00:53:32
			that came out in New York. They made
		
00:53:32 --> 00:53:33
			us proud. Mhmm.
		
00:53:34 --> 00:53:36
			Jewish community that came out in New York,
		
00:53:36 --> 00:53:38
			they made us proud. Mhmm. Okay. And we
		
00:53:38 --> 00:53:41
			hope this can continue. Mhmm. And eventually, there
		
00:53:41 --> 00:53:42
			will be a day when we will see
		
00:53:42 --> 00:53:44
			peace again in the Middle East. Inshallah.
		
00:53:46 --> 00:53:47
			On that note, thank you so much. Thank
		
00:53:47 --> 00:53:49
			you so much. Thank you. My pleasure. I
		
00:53:49 --> 00:53:51
			cannot I cannot Yeah. Okay. Islamic, I'm not
		
00:53:51 --> 00:53:53
			allowed to have physical contact. I apologize. I
		
00:53:53 --> 00:53:55
			wasn't aware, but thank you very much. But
		
00:53:55 --> 00:53:57
			but thank you so much. Thank you very
		
00:53:57 --> 00:53:57
			much. Thank
		
00:54:05 --> 00:54:05
			you.