Zakir Naik – Ask – A Weekly Live Question & Answer Session – Season 4 Session 3
![Zakir Naik](https://artwork.muslimcentral.com/zakir-naik-150x150.jpg)
AI: Summary ©
AI: Transcript ©
Alhamdulillah wa salatu salam ala rasulillah Allah Allah Subhan Allah but also Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim woman Asana Kala Montoya La Jolla, Romulus Vallejo,
rubbish Elisa de wave psyllium re wahala melissani Africa. I welcome all the viewers of the peace TV network, the pitch TV English, the pitch TV we'll do the piste, vanilla, and the pitch TV Chinese as well as the viewers on my full social media platforms, which are the Facebook, the YouTube, the Instagram, and Twitter. I welcome all the viewers, this time greetings Assalamualaikum warahmatullah mercato peace, mercy and blessings of Allah subhanho wa Taala beyond all of you, I welcome you
to this program asked Dr Zakir C's info, session three
I would like to inform you that for the next seven to eight sessions farik inshallah will not be taking part because he had exams and exam will be ending inshallah, towards the end of the month of December. So, inshallah when we have the first session in the month of January, he will join us for the session. Till then
he has taken a break, so I will be handling the session myself for one and a half hours in this program of ours. Dr. Zakir, you're most welcome to ask any questions on some incompatible religion or any question which are non Muslim may have asked, and you are unable to reply, or any question that is portrayed in the media regarding Islam. This is the opportunity, you can ask your question on any of my social media platforms. But the best is that you ask your question on the WhatsApp as a text message. mentioning a question In brief, along with your name, your profession, your city and country of origin to the WhatsApp number plus zero double 126953895.
Repeat plus six zero double 126953895
will be the first question from
the workshop up.
The first question is
a salam o Alaikum. I am Ali from Sri Lanka. I'm a civil engineer currently in Qatar. Can we drink non alcoholic beer? But the earlier of the question that can we drink non alcoholic beer
as far as drinking intoxicants are concerned it is clearly mentioned the Glorious Quran and sort of my the chapter number five was number 19. Allah says yeah, a human lives in Amman oh you believe in the Malcolm rule my pseudo most certainly intoxicants and gambling while unsolved was some dedication of stone divination of arrows ritual minimally shaytan these are Satan's handiwork first and he will allow him to flee Hoon obtained from this handiwork determine prosper. So this was of the Quran surah Maya chapter five verse 90 is very clear cut that ending toxicants whether it be beer, whether it be alcohol, whether it be wine, any intoxicants, drugs, etc, it is prohibited. Now
the question posed is that is non alcoholic beer allowed in Islam?
first understand what is a non alcoholic beer in non alcoholic beer,
when you read on the can, it does not show any content of alcohol. But how is it made? We have come to know that the non alcoholic beer is made the same way as a normal beers made which contain the alcohol with malt with barley and they cook it but in a non alcoholic beer what they do they extract the alcohol
by very different methodologies. For example, the boiling point of normal water is 100 degrees centigrade. But the boiling point of ethanol it's an all it'll alcohol or drinking alcohol also known as spirit also known as alcohol, it is at a lower degree it is at 70 degrees centigrade. So when you boil below 100 above 70 degrees up to 80 degrees, this ethanol is extracted, it evaporates.
The other method of removing is by the osmosis method. But all these methods that are used by the companies, which make the non alcoholic beer, it does not remove 100% of that call. They remove 95% of that
Yet 5% remains in that drink.
Because to remove 100% of that call is very expensive and these companies cannot afford and according to the rules and regulations of the Food and Drug Association USA, if the content is point 5% and below, it may not be mentioned in the ingredients list on the can.
So, because the alcohol content the non alcoholic beer is point 5%, or a little bit low, maybe point 498 percent, they do not write in the can but it does contain alcohol. Normally, it contains point five personnel call or point four 9% alcohol because it contains point 5% or less by law, it need not be mentioned on the cans, but it does contain alcohol.
How did this come? This initially was first introduced in the early part of the 1900s, early part of the 20th century, when Erica Hall was banned in USA. So to circumvent,
avoid the law. What these to do this to make the beer and extract the alcohol out the content 1.5%. So legally allowed. That's how it started initially. And but naturally, later on when our cola was formulated in USA, they have gone back to drinking normal wine, whiskey, alcohol, but yet there are some people who yet have this non alcoholic beer or alcohol free beer. But let me tell you that this non alcoholic beer or alcohol free beer does contain alcohol. It contains point 5% or point four 9% the normal beer it contains approximately 5% of alcohol it is less than the other drinks like whiskey, wine etc. So if we analyze non alcoholic beer does contain a small percentage of alcohol,
the taste is same as beer, the effect in terms of fizziness etc the same, the feeling in the mouth is the same. So those who drink normal beer feel non alcoholic beer somewhat similar. And unfortunately, there are some Muslims who think that this non alcoholic beer is permitted. And there are fatwa by some scholars who have said this parameter which is totally wrong, because they may fail to understand in which type was this non alcoholic beer made. And just because it does not mention on the can that our call is present. They think if no alcohol that means is permitted. But we have to realize that originally alcohol was there, and alcohol was expected and our call is yet
there.
Now when we come to know from the deeds of our beloved Paternoster Salaam, that once when a Sahaba he asked the Prophet that along with the orphan, we have inherited alcohol. So instead of throwing it away, can I convert it into vinegar, and the Prophet said, No, you throw it away. Now if it was permitted, surely the popular said that my wish didn't convert into reading and have it and especially if it's the property of the orphans all the more reason the Prophet would have been careful. But because he said throw it away. That means once it contains alcohol, you cannot extract and use it. So based on this Hadith, it is very clear cut that once the drink contains alcohol, even
if you extract the alcohol completely, you cannot have it. In this case, it is not extracted completely. So in the first case also it's Haram, if it is extracted completely. In the second case, even though you extract it yet it contains point 5% alcohol. Now if you compare to the effect of a normal beer, if you have one can have normal beer, it contained 5% alcohol.
So if you have 10 cans of non alcoholic beer, or alcohol free beer, it will have the same effect as one can have normal beer. Or if you have half a can of normal beer and a five cans of non alcoholic beer, it will have the same effect and a prophet peace be upon him is very clear. It's mentioned in a say hadith of Nehemiah, or in more 400 number 389 that our beloved prophet masala Salaam said that anything was intoxicates in a large quantity, it is also prohibited in the small quantity. So based on this Hadith,
it is very clear cut that for a Muslim having non alcoholic beer is also prohibited number one or didn't need alcohol extracted number two, the complete alcohol is not extracted. So based on both of these evidences, it is very clear cut that a Muslim should not have non alcoholic beer. Though the alcohol content is not mentioned on the can it yet does contain alcohol, which if you have a large quantity, the non alcoholic beer it will have an intoxicating effect
Based on this, it is prohibited. Unfortunately, there are many Muslim countries, including many Gulf countries where this is freely available. And many Muslims think that it is permitted to have non alcoholic beer. And once when after leaving the plane coming back from Saudi Arabia
after doing mumbra, there was a Muslim sitting next to me. And
he was having beer. At the first instant, I thought you're not a Muslim, maybe the non Muslim having beer. But later on, he asked me to fill in immigration form. So when I read the immigration from the name was Muhammad. So I asked him, you're a Muslim? He said, Yes. Then how can you have a beard? He said, I have the same beard. You call it B, even in Saudi Arabia. So they're allowed to so it's allowed for that person being a labor class. He thinks that the beer he was having non alcoholic in Saudi Arabia is allowed for you to do the same, the taste is same. And he had it, it is ignorance. So I would say that non alcoholic beer is haram and I would dearly recommend that those which are
Muslim majority countries, where the Haram products are not allowed. We should see to it that even this non alcoholic beer is prohibited in these countries, because it is not permitted for a Muslim to have non alcoholic beer or alcohol free beer because it does contain alcohol and in large quantity it will intoxicate you hope that answers the question.
The second question is from Mark skin
is * haram for teens. A similar question has been asked Assalamualaikum Dr. Zakir Naik. My name is Abdul Ghani you I would like to know the ruling on *. I traveled and left my family behind for greener pasture for about one and a half years now. I miss my wife very much. When I call her online for video chat, we sometimes end up with *. I would like to know if this is sinful or not. A similar question is asked by third question on a Somali concert. I am habibollah Islam from Assam, India. I am a student
is * Haram in Islam. I do this and later I regret I do Toba. But after some days, I do it again. I can't find the solution to this problem.
I am unhappy with * and what I do.
The question that is * permitted in Islam is a very common question. And literally, every session, I have one or two people asked me this question,
but I've been trying to avoid answering this question. But today I decided that let me answer this question. As far as the act of * is concerned, the scholars in Islam
there are different opinions. But the majority of the scholars they say that * in Islam is haram.
Even though majority of the scholars say Haram, there's a large number, which also say that it is mcru. And there's another large number of scholars who say that it is Baba it's optional. So, I would like to say at the outset, that majority of the scholars in terms of percentage majority they say that it is haram, but a large number there may not be majority, but the number is huge. A large number of scholars, they also say it is mcru is discouraged, and another large number do not and majority. They also say that it is Baba and we'll discuss this issue today and then let you know that which group of scholars do I agree with towards the end?
As far
as the jurist the fuqaha amongst the Shafi
and the Maliki
almost all of them they say that * is haram
and appointing Imam Shafi, may Allah have mercy on him. He says it is haram. And he quotes the verse of the Quran from Surah Al mommy noon, chapter number 23 was number five, six and seven.
If you read for a moment and chapter number 23 was the one on what it faith that believers will eventually be successful was number two says
Those who humble themselves in prayers was number three faith. Those who avoid when tox was number four says that those who do acts and deeds of charity was number five faith. Those who got the private marks are those who abstain from * was the music safe, except those who they have married, that will their spouses that the device and those with their right hand possesses. For them, there is an exception. And was number seven says that all those who cross these limits, they are transgressors. So here the Quran says in Surah maamoun, chapter number 23, verse number five, six and seven, that the moment are those who guard the private parts, abstain from illicit *, except
from the spouses and what the right hand possesses. That's an exception. And all those who cross this limits, they are transgressors. So based on this verse of the Quran, Imam Shafi mela will visit him, he says that here the verse is very clear cut that * you can only have with your spouse, and what your right hand possesses, and everything else is private. Now, this verse of the Quran can be interpreted in two ways. The first group of scholars, they understand this verse, as you're guarding your private parts. In Arabic, it means that all types of sexual pleasure, that means all types of sexual pleasure for a moment is only permitted with your wife, and what your right hand possesses,
that this level. And now this slave woman has been abolished. So now it is restricted to only advice. So based on this worse, if all sexual pleasure is only permitted, with your wife, then even * is haram. * is stimulation of your organ. And most of the time it is self stimulation of your private part says that the declaration or the *, but the other group was called a fee, that this was God your private parts, it's only restricted to sexual *. So the verse of the Quran actually means that you can have sexual * only with your wife and water right and possesses
other than sexual *, this word doesn't refer to other things. So if you agree with the second group of scholars, then * doesn't fall under this verse of the Quran. That's the reason the scholars are divided. But if you literally know the verse of the Quran, the meaning it says, God your private parts.
So but naturally, there is no explicit verse in the Quran, which says that * is prohibited. And what we realized from this word, it means sexual *.
And there are various other verses which have prohibited sexual * with people outside the marital bonds, or if they are not what your right hand possessive, if they are not your slave woman, as Allah says in the Quran, in Surah Surah, chapter number 17 verse commentary to come not close to adultery,
or fornication, for it isn't even opening other retrieval. So based on this was the Quran. The other group was called they say that this verse specifically refers to sexual *. That means sexual * is only permitted with your wife, and with what your right hand possesses. Otherwise, it doesn't mean other things. So if you agree the meaning of this was only restricted to sexual *, then * is not included in this verse. So that is the reason scholars differ.
And according to him, nasm He says, that our beloved prophet has permitted a person to touch his private part and the Hadith it says touch with your left hand, no problem, it is your gun you can touch he also says that it is your fruit you can emit it if you want. So based on that, he says when the Prophet has permitted to touch your private organ, and that is what you do. In *, it is self stimulation. So surely it is permitted. And * is of two types one is stimulation. The other type of * is your spouse or your sexual partner is stimulating you. And no scholar ever says that your wife or your spouse is not permitted to touch your private part. So
based on this, surely the other type of * where your spouse touch is permitted. So when you can enjoy with your spouse touching a private part, then why can't you do it yourself. So based on this the second group of scholars, which is less than number, they said that this was does not include * at all. It is just talking
about sexual *. Sexual * is only permitted with your wife, with your spouse, and with what your right hand possesses. It doesn't include *. So that's how the scholars differ. There is an argument given by the first group of scholars who say that * is prohibited, and they quote the death of our beloved Prophet Musa al Salaam, which is mentioned in say Buhari word number seven, Hadith number 5066, in which our beloved prophet of Allah Sallam said that only young people who has the means to get married, they should get married for it will help you to lower your case. And God, your modesty, guard your private parks,
and it continues, those who cannot marry, they should fast for it will reduce your sexual desire. So you're the first group of scholars they say fear the Prophet said if you cannot marry, you should fast. The Prophet did not say *. That is the reason * Haram. Now this logic to say that just because the Prophet did not say masturbate, doesn't make * Haram. Yes. What do we have to understand from this idea that the young people should marry if they can, if they cannot marry, they should fast that means fasting and Musab. Nowhere Does it mean that * is haram because it's not mentioned as Haram.
Suppose if I say that eat date, it's good for nourishment, and for energy. And if the Prophet says it did, that does not mean eating mangoes Hara, it means eating data is good It must have the other fruits become MOBA. So it is wrong to conclude from this hadith of say Bukhari that * is haram. It is wrong logic. Because for Haram, they should be strong evidence from the Quran or from say Howdy. So based on this, the second group of scholars will say it is not Haram. They said there is no text at all, anywhere in the Quran. This is the only verse with the scholars code of Surah maamoun chapter number 23 verse number five to seven. When they say that they include *,
there is no clear cut evidence it only speaks about sexual *. And there's no say Hadees prohibiting *, there are some days and mo do Hadith.
We say * is prohibited but that is not good enough evidence. So we come to the second group of scholars, and we'll discuss what they say they believe that * is Buckaroo. Amongst them is Abner bass Mallaby Peter, Tim, towards the Companion of the Prophet, there is a person who comes to him and save that I have been *. He says that * is better than fornication. Marriage is better than *. That means the call the verdict of Abner Bassman lobby Peter Tim, who was a close Companion of the Prophet Musa al Salaam, according to him, marriage is better than *. * is better than fornication. Indirectly it means
that surely * is permitted, but it is mcru.
The best marriage if you cannot marry that masturbate, because it will prevent you from fornication. So based on this, the second group of scholars who say * is permitted becomes the Moto category is m m m, and that number is of the opinion that * should not be done. But if you're wanting to do fornication, then you can do *, and it puts it in the mcru category. So the humblest school of thought most of them. They say that * comes under the mcru category. That means it's discouraged. And this is also said by Mujahid. He said that * it should be avoided. But if it is done to prevent fornication, or Zina it is permitted. This is the
view even of hypnotism that even has them says that * is makrooh is discouraged. But if you're involved in fornication and better to *, it is permitted in such cases. And he says that though * is permitted, it is not amongst the deeds of the noble people. It's not the deeds of nobility. That's for this sake of NASA. That means the noble people normally don't do it. So it is discouraged. So that is the reason this group of scholars put it in the mcru category. There are many other scholars in this category time not permitted, discuss that. The third group of scholars, they put in the mobile category, the students of ebony abass. Some of the
students they understood that Edna Abbas has put * in the mcru category when they say it is mokoro. But the other group of students of Abner Basma Allah be pleased with him. They said that it is MOBA, permitted without any condition.
Amongst them
we have Jeff urban said he was a Tabby mela most to him and he was a student of eponymous melibea Pizza Tim and his opinion is that * is permitted. There is no harm at all in doing it is MOBA there is no sin under normal circumstances permitted there's another turbine by the name of amor been dinar. According to him also, * is permitted. There is no restriction it comes down to the boba category. If you want to do it, do it. If you don't want to do it, don't do it. It is in the MOBA category. Even the famous scholar, Mr. McCarney, he very famous just 150 200 years back he was there. And according to him also * is Baba, it is permitted. It is optional.
If you want to do it, do it, there is no sin. If you don't do it also, there is no problem it is under the MOBA category. And even according to Mark Davi, he says that * is mcru but depending upon the situation, if it causes you trouble, it comes down to the ram category. And he also goes on to say that if you fear you will do fornication, * becomes
the Philippine. So here you have three groups of scholars, one group, which is the majority thing it is haram, based on the Vasari mominul chapter number 23, verse number five to seven, whereas the second group of scholars say it is macro, it's discouraged, and the third group said is MOBA. It is permissible. It depends upon you. According to me,
I being a medical doctor, that in our medical college when I did my medicine,
they have to say
that when you ask
a person, do you masturbate? 99% will say yes. And the remaining 1% they are lying. Anyway, this is just a joke. It's amongst the medical students. It's not a fact. But according to research. Today, research tells us that amongst the males 95% masturbate amongst the females approximately 80% masturbate.
I'm not saying that it is normal to masturbate, but it is very common.
And there is a myth that which is there if you go to some of the Islamic sites, and those who believe it Haram. They say that * causes blindness, *, it causes nervous problem. All these things are admitted. In no way does * cause blindness in nowhere does it cause a nervous problem? Yes, if you do excessive *, they can be certain problem that is excessive *, and even medical science tells us if you do excessive sexual * with your wife, maybe 10 times a day, even that will cause problem. So excessive anything or excessive most of the things will cause you problem, but normal * medically doesn't cause
any problem. If you do * according to medical science, that is normal. If you don't also it is normal. But the majority of the people involved in *, but I'm not saying it is the norm. But I'm saying that majority people do it. So based on what the scholars say, and what medical sciences, I agree more with the second group of scholars, and I would say that * is mcru it is discouraged to make anything haram you require a strong evidence from the harangue or from say Howdy, and there is no evidence whatsoever, the verse of the Quran I do agree with a second group of scholars. For me the number Malawi president, and the other group was called Abner bass Milla visit
him. I believe that net bass call that it is not Haram. And this was also a mommy noon, chap number 23 was number five to seven does not include *, it's not prohibited or restricted to sexual *. And
I put it because there's no evidence it will either come in the MOBA I put in the macro, because I agree with the call of hypnotism that it is not the act of nobility, but because majority of human beings involved in it and there is no evidence from the Quran and Sunnah. to prohibit it. I put in the category. Everything the majority do is not correct. For example, today, according to research 95% of the woman in the Western countries before they passed the university, they had word Regina, that does not make Xena holla Not at all. The Quran is very clear cut in Surah Surah chapter 17 verse number 32 that Zina is prohibited it is haram. Majority do doesn't give it a sanction to make
it a lot. But if there is no text in the Quran recited the primary target, it becomes a MOBA. I put it into the macro category for various reasons. What are the reasons for this not the act of the noble people. Number two that
Excessive *, if Haram, it can cause problems. It can cause health problems, it can cause psychological problems. And most of the time, * is associated with haram activities.
Most of the time * is associated with *, whether you're watching a blue flame, or a * film, or you're watching obscene photographs, images, here itself if it associated to a haram activity, that again becomes Haram. So if you associate * with * or with obscene photographs, it is haram. And that is prohibited. And it leads to that high chances. that the reason I would say that best is to avoid but if you cannot marry for various reasons that we have. So the best would be you fast as was recommended by Beloved Prophet and say Buhari Warden, number seven, Hadith number 5066. That all young people will have the means to get married, they
should get married, for it will help you to lower your gaze and godly modesty. And if you cannot marry then you fast it reduce sexual urge. And this is scientifically proven, that if you fast, it reduces your urge
of your sexual desires. So the best is to fast but it not be possible to fast always and depending upon the levels of sexual urges that keeps on deferring. So based on this, the muster is too fast. But if you cannot or if that's not sufficient to suppress your desire, and if you have to masturbate, it is permitted. It is not a sin. There is no evidence anywhere in the Quran just say Hadith. We say that if you masturbate, we get a punishment.
Yo, the reason I'm saying this, that I'm being a medical doctor, I know that there are many Muslims, many of them hundreds, who have come to me for consultation. And they believe because of the views of most of the Muslims. They are good practicing Muslims, but they believe it is haram. So they come to me and the feminine, what question was asked that he stands, he is unhappy. And he has got mental stress.
Because they are good practicing Muslims. They pray five times Salah, but they realize and they think * is haram. So they get tensed up and walked up. And this causes many a time big problem. Because the thing it is haram, and they're doing it and they have the guilty feeling this guilty conscious prevents them sometimes or many times, even to do good deeds. It disturbs them in their Salah. It disturbs them the reading of the Quran. So because of not knowing the fact what is then the medical science today. These people think it's Haram, it disturbs them. So I would like to tell you that I'm not giving a blanket rule that do it. I'm just telling you best avoided. But if
you have sexual urges, which you cannot suppress, doing * is not Haram. According to me. It is permissible. Don't do it excessively. Once in a while. No problem. Don't be mentally disturbed. That is haram. And as the questioner asked, I've asked for forgiveness. Again, I do it. I repent. Again, I do it. So let me tell you that if you come into this category, where you have sexual desire that keeps on differing from different people, some people have high sexual desire, some people are medium, some people have less. So if you fall in the category of people who have high sexual desires, and if you're not married, and if you have to masturbate, don't mcru out,
they're discouraged. But don't have the guilt feeling. Don't do it excessively. Don't get along with *. And I will go to the extent that if, because of this, you're going to do fornication, or dinner, or adultery. Then, according to me, * becomes Muslim.
And, as mentioned, by my humble and naboth Mela replaces him that * is better than fornication. So normally, according to me, I would like to repeat, I'm not giving a blanket permission all of you should do. According to me, * comes in the mcru category Best is to avoid it.
If you have the agenda for not married, better that you passed.
If the head day that * is permitted, there is no sin. There is no punishment. You don't have to feel guilty. And if you have the urge, and if you think you do fornication and * and avoid fornication, and marry as soon as possible. We know that * differs for different people even after marriage master
majority of the people masturbate 70% of the male after married the masturbate, but of course by age it keeps on reducing marriage just reduces the most sexual * you have it reduces. So this is my view regarding * mcru avoiding is the best. Next option and fasting. If you get healthy urges, then permissible don't have the guilt feeling and see to it that you practice and stay on the Horan sooner or for your Salah and do a bother and inshallah pray to Allah subhanaw taala that he keeps you on the straight path. Hope that
we are Masud Rana Aditya bagus. Mamata ceman
I received
my M Hamza Rajput, love you sir. Mohammed Hussain from Bangladesh, Zakat Allah I found to Syrah Salam Alikum walaikum salam
Majid f Salaam from Pakistan walaikum salam, Nick Azhar,
Madonna Rahman su john Salaam from Bangladesh welcome salam, epic Hunter tanmoy al naion cerca de la scara Susana Biswas, Selena cartoon. Love you, sir. from Bangladesh, Mama, Saddam Hussein. Love you. I love you too. Mr. English is sharks Philemon Megarry, we miss you.
Mujibur Rahman. shajahan Mombasa from Indonesia Salaam Alaikum alaikum Salaam Alaikum. can love you sir I love you to have the limb con love from India. I love you too. Mama Shabbat I really miss you, sir from India.
hafizur Rahman Rania al
but we can was he was he many people are doing the word and it was for you too. We have on the YouTube Sajid Ahmed. Mujahid
Hamza Akram Roche kuttan muneeb Chicken munish Nabi? funnix mafia, Sajid Ahmed, Mansoor Ali Khan, a Brian Hammadi john Peter Omar Shaikh, Kasim. sidiki sadhika tasneem and as Khalid Assalamualaikum waalaikumsalam Allah did was I did what to you also? This question
Assalamualaikum Zakir Naik? My name is Hussein Muhammad from Cameroon Africa.
Sir I am suffering from urine inconsistency. It is very difficult for me to be changing my clothes every prayer. And every time I want to make Voodoo
it comes out. I am in a very difficult situation. Sir. Please tell me what to do.
A similar question Assalamualaikum My name is Feroz kasi. I'm from Cape Town, South Africa. I have irritable bowel syndrome, IBS and I keep on passing wind at irregular intervals. Many a time after I do do a passavant is my Salah valid. The question posed by the brothers is that he passes urien yet inconsistency in the passing of fury, dribbling of fury and the other person passes when regularly. So how will you offer Salah the widow keeps on breaking. The reply to this is given in the hadith of say Buhari, volume number one, number two to eight that Fatima wins Abby,
may Allah be pleased that she approaches the prophet and she tells the Prophet that I have been having regular vaginal bleeding.
Should I stop my prayers forever. And the Prophet tells her that this vaginal bleeding which is continuous is not your menstrual blood. Whenever you have your regular menstrual period, at that time, you stop praying. The moment the menstrual period is over. You have a bath, you wash yourself, you do Voodoo, and you pray your Salah and when you offer the next Salah again you do an Ubuntu
the feminine message is even given in the hadith of Sai Muslim. Why number 100 number 753 1000 Ayesha may Allah be pleased with her. She said that she heard from the same Sahaba Fatima meant
that she told the Prophet that she has vaginal bleeding continuously. She stops Allah and the Prophet said this bleeding
From a vein, it is not your menstrual blood. So, when you have your regular menstrual period, at that time you stop praying when your menstrual period ends have a bath doobadoo and pray and when the next Salah comes, you know do and pray. So based on this Hadith, the scholars they say that similar condition for inconsistency in urien where the dribbling of fury will keep on passing urine at regular intervals or if you're passing wind
or if you are emitting muddy or prostatic fluid at regular intervals, all these cases all this bleeding irregularly from the row that cetera in these conditions, the same ruling will apply what is there for the country for general bleeding
which is a non menstrual bleeding. And here, the scholars say that when the time for Salah is there, when the time for Salah starts at that time, you can wash your private part do we do and you offer the Salah or when you offer the Salah during that time, if the urine comes or if the wind passes, your Salah is accepted. But when the next seller comes again, wash apart, again do a fresh photo and you offer Salah during the time when you're offering Salah. As long as we're done we do at the start, when the filler time starts to wash apart do after that when you play your first or your novel or your sooner
and if you pass up or pass when are bleeding is that your Salah is accepted in this case, there are two views. One group of scholars says that the Voodoo is valid till the next Salah starts
based on the date of Bukhari and Muslim the other group of scholars says no the photo is valid till the end of the Salah till the end of the Salah time and it's not valid to the start of the next Salah. So, these two views the difference is that if you do Do for fudger Salah when the time for further reason is that the moment you go there then after that you wash your private part. You do do
your for your budget Salah, do the Sunnah for the Salah in congregation, no problem. But if you want to offer
your Salah to Doha, which is after sunrise, the first group of scholars who say that your Salah is valid till the start of next Salah that is our Salah. They say you need not do again and did not wash your private part again. But the second group of scholar which is more correct. They say that no, the time for forgery is over the fence has risen. If you want to offer Salah to make a fresh Voodoo worship private part, make a fresh boo and then your Salah will be valid, I believe that it is better to be safe. And I believe in the second group of scholars, that for every Salah time and sin the further Salah is over, if you want to offer Salah to Doha, then you wash your self again do
a fresh photo and then you do that is the best. Similarly after Isha you want to offer the hijab and while offering Campbell, author June it is past midnight, the salad time for Isha is up to midnight in this fall. So if you're continuing your Salah after midnight, it is preferable and rather a requirement that you do need to wash your private parts again do we do that is the best because the camel legs are tired after the nest for length, the time for sure is over. So the widow is not valid. This is difference of opinion and this is a program with a number Malalai mercy on him.
This is opinion when this question was asked to shake up your timing he said when a personnel that I keep on passing urine regularly and number two breaks. So how should offer Salah. So in reply he gave is that inconsistency of beauty is of two types. One is it keeps on coming every few minutes, the moment it enters the bladder, it comes out or other color dribbling of beauty. The other type of inconsistency is that when the bladder is full
and urinate then urine does not come out for maybe 15 minutes or 20 minutes. So if you fall in the second category type of people where once you go to the toilet, once you empty your bladder, then at least for 15 minutes or 20 minutes. There is no irritation, then it is preferable you empty your bladder and then offer Salah or even if you have to wait for emptying your bladder. Wait. Even if you miss your man, no problem. It is better
Empty your bladder, then you wash yourself, do Voodoo and pray that is the best. But if you fall in the first category of people where the urine keeps on coming out every few minutes
or dribbling of urine is there, then in this case, the moment the time for Salah starts after the hour then you wash yourself.
Do your Voodoo and keep a cloth close to a private part so that while you're offering Salah the rain doesn't spill it doesn't spoil your floors that then come out of the masala keep a cloth and you offer Salah even as your incomes are in between no problem you can offer your enough food you can offer your son I can offer your fries you can turn the Gemma is accepted this Voodoo is valid till the end of the prayer time if you're offering further and from the funder than till the sun starts rising or if you're offering to her after the Sun reaches its highest point after a few minutes till just before the other officer for the full time it's valid your will do is valid
when this question was asked to shake when buzz mela mercy on him that it is a must to keep on changing clothes when you're offering Salah after the unit comes out. It's difficult so been bad mela mercy on him. He said that it is preferable that once you wash your part and once you do do cockroach should be clean. And after that if you're solid the clothes get dirty, wear clean clothes, wash yourself. vacuuming is the best. But if you cannot, it's not possible you can do it. Always. Then even if you do with the dirty clothes as long as you wash yourself, you do a fresh boo boo and you pray it's accepted. And
there are many scholars including Shakyamuni Tamia the mela mercy on him. He said that if there are problems for a person to do go do and wash very often you can join your prayers you can join us or answer together and at any time from the start of zor Salah till the end of a Salah boat together or you can also join your Maghrib and Isha Salah together if you have problems or doing Voodoo again or washing your clothes difficult joining the Salah is permitted in such cases. So this ruling based on the deeds of Bukhari and Muslim for a lady who had vaginal bleeding, it is not the menstrual cycle. It is applicable for people who have inconsistency in urine or dribbling of urine or passing of vend
or continuous bleeding all these cases. And I would like to say that if you have inconsistency of beauty that nowadays, you have adult diapers. So my advice to you would be that after you wash your private part, and when you do do, you can wear a male diaper and adult diaper. That diaper is very convenient.
It's the best.
There are good quality, which is expensive you can't afford you can buy the cheap quality. And even if you're praying five times a day, you may have to change the diaper five times. Or if you're offering salado dollars and six times if you're even offering gamma Lail maximum seven times. So if you have seven diapers, adult diapers, it solves the problem it will be very clean. There is no soiling of fury. So now the facility is there. So best would be you wash yourself and do you do wear a male diaper? It's very convenient, it is the best if you can't afford even a cheap diaper and you're very poor then you can keep a napkin or a cloth and that will solve a problem it will prevent
falling but may not be very convenient.
In this way inshallah you can offer your fight time Salah you can offer Salah to Doha you can offer even your Thai dude or grandma lol and surely all your Salah as long as you do a fresh Voodoo at the start of the type of salah and you wash your pot and do fresh riilu it is valid till the end of the time of that salah and your Salah would be valid for
Shahid Ghazi on the Facebook, a blind Hamad Masha Allah Muhammad manaro
guys noorzai salaam alaikum Salaam mosh
team, love you third, zap God Assalamualaikum waalaikumsalam era Massoud farrakhan fake hon
Muhammad bayezid Shakeel Emma the Salam aleikum wa rahmatullah Mercado walakum wa salam, ala Mercado, Muhammad McCool, dar. Shaheed Dr. Love you, Sara love you too. Nabeel Hussain
Ahmed Ahmed fasciola you help me sir de la
muchacha de st
Can she meet her good friend Barri you have on the YouTube? Muhammad Misbah Muhammad Mr. Mama Sohail.
Sirajuddin Ibrahim Naima Hutton shake no shad
zygon Abdulaziz the family Nastassja some Sirajuddin Ibrahim nafees of de la vida con amor de jamaa the rest question.
A deal barelli Uttar Pradesh, India, if every Hadith
in Bukhari authentic If yes, then can it be compared to the Quran? a similar question asked by Shut up, Qatari London, UK are all the Hadith in Theosophy
a similar question by Solomon can Birmingham, UK what are the criteria that make a DC are all the Sahih Hadith of the same level? Why is a Buhari for special
for the three questions I've clumped together talking about say Buhari and the criteria that we had the say and what makes Buhari special regarding the first question that are all the Hadith in fable hurry authentic
and can be compared to the Quran? Yes. All that the insane Buhari authentic there are 7563 Hadith in Sahih Bukhari and all of them authentic, can be compared to the Quran. The Quran is the word of Allah subhanaw taala. The Quran is verbatim the word of Allah subhanaw taala which was revealed to a beloved prophet masala Salaam, to Archangel Gabriel. Then the scribes, the sahabas they wrote down and Prophet Musa la Salaam checked it up personally. He asked them to recite it, he checked it in there the mistake he corrected it. And Prophet peace be upon him used to rehearse it with Archangel Gabriel, every I'm done. And the last time none before he died, he reached it twice. So that means
the Quran is 100% the word of Allah subhanaw taala. verbatim, revealed to Prophet Musa al Salaam, the prophet dictators, the Sahaba they wrote it down the contract it is divided with Archangel Gabriel. So Quran is verbatim word to word without a difference even of a letter, the word of Allah subhanaw taala. As far as, say Buhari is concerned, it is the most authentic book amongst all the books of the highest level.
But they had the other thing of the Prophet and his actions. Some of these are verbatim words, but the others are meaning wise. They are not verbatim, the word of the Prophet and they were hurt by the Sabah's Savas memorize date then the turbine turbine turbine and the chain of narrators. So it is not of that
look at the highest level it is a verbatim Word of God. The Hadith are the things of the Prophet if we believe in it, we have to follow it. But natural Quran is number one, then comes the saya D, in fe Hadith, the highest is cibo Hari and Juma amongst the elephant novel Jamaat scholars among the Sunni scholars that after the book of Allah, after the Quran, the next inauthenticity the next to be followed, if cyber Hurry, there's no doubt about it. The second most important book of Islam a disable hurry. Number two, the second question are all the Hadith in fifth authentic
CSS CA is actually a misnomer. Yes, it means six saheeh it should be called double Seta, it is six books of a deed. So put in the right terminology for six books of a deed. CSI is a misnomer, fear for Tommy fix authentic books. The right terminology is portable SATA six books. And this could sit at the table Hurry, say Muslim. So no doubt
maybe soon an essay and imager, the six books. The scholars they say that if you read the six books of Hadith, you will come to know most of the rulings in Islam. But the Hadith in all the six books are not 100% authentic. The only books in which all that authentic and fe as a binary number one then if a Muslim, the remaining four books so no doubt something may be so nice
And if they major in this, four books, most of the studies that say he but not all 100% so these six books the scholars say if you read and you read the Quran, you will come to know most of the ruling in Islam. Most of it not 100% but most of it
there's no small group of scholars say that instead of Nehemiah, there should be a Mamata Malik.
So there's another small group of scholars said the six books should contain besides say Buhari, say Muslim cernavoda would suddenly say to the tirmidhi, it should contain Mr. Mata Malik, interval limiter, that's a small group. But we agreed that six books are there. If you want to join in Mamata Malik it becomes seven. But most of the scholars say that they've been images included in this. So all of these books only the first to say Muslim and say Bukhari all authentic, the remaining for majority authentic but not all, there is a great scholar of the recent time. And what this let's say natural money, what he did, he has divided the last four books of Cordoba Seta into say and five
heroes This is Lhasa he and he differentiated the books of the last four books. So not without a faithful Nana without zetonna without then it took the next book. So nice, I say so nice I soon undecide then you took the next book soon and Timothy Safin tirmidhi definitely been, they took the last book of Nehemiah save Nehemiah, they fit reminder. So this is Elijah he. So if you read this Silsila he have taken us without money, then you can come to know all decided in the last four books of goodwill sector. They've done a great work. So this is how you can differentiate. Come to the third question that what are the criteria for others to be happy? And
what is so special about say Buhari and what are the categorizations of audit,
as far as classification and categorization of this is concerned, it is called a masala Hadith. That is the science of audit.
The machines have classified into various different categories. The three most important densification I'll tell you, there are many classifications. One is based on who is the original Narrator
And according to Abner Salah, he has classified that into who is the originator and number one, the highest had the frequency, it goes up to Allah subhanaw taala. If it says that vamos de la Sallam said, that Allah Allah said, it goes up to Allah it starts with the narrator goes till Saba goes to the prophet and prophets that Allah said that becomes the secret to the highest category. Number two is the morpho Hadith, the Hadith, which reaches morpheme is reached, it reaches to Prophet masala Salah, a Chino writer, then it says the Sahaba named to the prophet who masala sunset, so that becomes Murphy. The third category is mocha, mich top it goes to the level of the Sahaba. So if the
Hadith goes to the level of Sabah, but doesn't reach the level of profit or masala Salaam, it is called as mocha
that is stopped that the third level the fourth is the Mk two means cut off, it reaches to the turbine to villages Allah subhanaw taala it could see which is to the Prophet it called as morpho Hadith, which is to the Saba it is called as Malkoff if it reaches to the turbine, that is the next generation after the Saba, it's called MK two. So, this classification is based on who is the original narrator one type of classification. The second type of classification of a diviner Salah is based on the number of chain of narrators and it is divided into two Tech's the Moto moto D. And
in the Moto moto D, there are umpteen there are several number of narrators, the number is not specified, it says several at every stage. And this method is divided into two further mutawatir in terms of wordings mutawatir in terms of meaning.
I'll give you an example of mutawatir in terms
of wording that means all the Hadith that you find the wording is exactly the same. And every stage there are various narrators.
Like at the Saba level, there are various Saba who narrated it, then there are various other people who narrate it.
from the toolbar and the next level and the third level, one example is a very famous Matera deep, which is
motivated in words that are beloved partners or some said that anyone
who deliberately or purposefully tells a lie in my name, he prepares his seat in the hellfire. Now, this Hadith, the words are same, but not Arabic English translation which may differ, but in Arabic, the words are the same, it was narrated by no less than 74 hours 74 difference above narrated the Hadith that they said that they heard the Prophet says
74 now, in the next level, you have much more than 74 people who have narrated it, Isa BAM narrated it to many other people. So, in the second level, you have more than 100 of narrators. Then third level you have another few 100 narrator. So, overall, there are hundreds of people who have narrated this ad and all those who have narrated the words are exactly the same.
So, the scholars have it they say, it cannot be possible that hundreds of people are narrating exactly the same words, it has to be correct. There is no difference of opinion that these are verbatim the words of the Beloved Prophet masala Salah, so many narrators at every level, that means minimum narrators have this idea that 74 next level there are more than 74 third level more than that. So minimum. So if there are several narrators at each level, then that is called metadata. If the words are same, which come with the water in words.
Let's come second example mutawatir in meaning, that is of the province of Santa salam, when he said that for fudger Salah there are two rakaats there are four cut for the Zohar, Salah afercia lanisha, Salah, and for McGriff Allah there are three
there are various narrators at each level, um, the number of narrators, many survivors who narrated it followed by but the words kept on differing, but the meaning was the same. Though the words differ, the meaning was the same that in funjet, there were two rakaats in zohore, a ser Anisha there were for a cut to be prayed and the mother of tilaka so you had the board this in Shay, it is water water it meaning meaning of the same the word metaphor.
So, this was the type of water these two types in has a deed it is further divided into three types of Hadith. One is Massoud, second is disease and third is scary.
All the other did they do not meet the criteria of
the highest level of other this is the machine that minimum three or more narrators have narrated at each level that means minimum number of letters each level if there are three, then it is called as a maturity that that minimum three savarna rated it then the turbine may be more than three, but if minimum three is there, at each level, it is called as maturity or even more than three. It can before also yet it's called maturity. If it is several, then it becomes automatic. But if it's three at each level or four at each level, it is called as a maturity it is the highest in terms of other than the second level in other words, it is the obesity in obesity, there are minimum two narrator
that each level
the chain of narrators and minimum two servers have narrated it and at the other level is also two or more have continued with the chain. So that's called a thesis. The third category of other this is a query that means at any one stage only one person, other stages there may be 1020 no problem. And the best example of that is ohare which are narrated by the dome on my lab up with him. It is the first hadith of Bokhari one number one. Book number one is number one, that our beloved partner Salah Sallam said in Albania, that your actions are based on your intention. All the there are hundreds of the all 100 that are there. It goes to other tamamen lappi pizza, fav Omar mela will be
with him said that the Prophet said below. After the tumor. mela we presume there are many writers but at one stage there is only one narrator no other Sahaba besides hazama narrated this, this becomes a hand carry method.
This is the initial Bukhari it's a faded but it is a holiday and a green party. All the chains reach for the common mela produces them. There is no other Sahaba
Who narrated this? So this is called an
ad agreement. So this was the second type of classification based on number of narrators.
There are various classification, I'll just come to the main one which we're discussing. The third type of classification of Hadith is based on authenticity. In this type of classification, there are two types of audit, one is makeable, accepted, and the other is more *, which is rejected. In the accepted, I've added the two types of faded and hassle in the audit,
what are the criteria for psychopathy, there are basically five criteria for audit to be
number one, the narrator should be of good character. That means you should be honest, he should be truthful, he should not lie, he should not cheat, he should be of good character, that is the first area number two, he should be a very good memory, so that he can repeat what he has heard of the Prophet, or concreteness, Allah, it can also be that what he heard from the Prophet, he remembers it, and he writes it down. And then if required, he can again read it, even that's accepted. The second category, the member should be very good. You can repeat it at any time or at least remember till the time he writes it.
The third criteria for it to be say he is that there should be a continuous chain of narrators. That should be consistency.
I cannot say that I heard from my great grandfather. If my great grandfather died before I was born. How can I say I heard from my great grandfather. So they should be a continuous you know, not all the narrators are met each other and personally heard from them.
The fourth criteria is that there should not be any flaw. I'll give an example of a flaw that two contemporary narrators who lived at the same time, if one channel narrator said that narrator a third from A to B. And according to the Rizal the history, we know that these two narrator though they lived at the same time, but they never met. So how can narrator a
third added from narrator B when they did not meet? So, this is a flaw, so they should not be any flaw. And the fifth criteria for it to be say is that it should not contradict with any other sound or
any other Hadith which is sound which if he if it contradicts then it is wrong. So it should not contradict with any other sound or any other theories or Asana D.
So there are basically five criteria for a D to be saved. Number one, the narrator should be of a good character. Number two have good memory. Number three, they should be continuing the chain of Narrator The fellas should be there. Number four, they should not be irregularities or flaws. Number five should not contradict any other sound. If all the five criteria are met It is called si Hadith.
If there is a slight flaw in any of these, then the Hadith become Hassan. But it is accepted
into the magoun. In the SE Hadith, there are two types of Hadith.
That is the Hadith with continuous chain
and say it with a broken chin. In the hustle again, there are two types, Hassan added with the continuous chain. And Hassan added with the broken chain. So these are the categories of the macgiolla did accept it. If it falls under psi or hassane. It is accepted as a hoodia of an argument for you to accept it. If it's a Saturday or a Sunday, and it's a profit as prohibited it become haram for you. If the Prophet has commanded you, it becomes complicity for you and become Muslim for you. The second category is Hadith, which are they a moto? They've got various categories they did done, they've because of the chain of narrator they because of inconsistency in the narrator various
there are multiple different types of cipher The time will not permit to go into detail same with mo do there are different types. So basically, the third type of classification based on authenticity and the other classification also makes a date which has been added which is more due date is rejected.
Now, the question also asked one more question that are all the same, the same category. That means all the Hadeeth which are mobile are the same category? No. There are levels.
And remember when one of my first teachers have added that the shake VR a man asked me, may Allah grant him janma he was head and the Dean of the Department of audit in the Islamic University of Medina.
And he expired just a few months back on the day of alpha on the 30th of July, just three months back, and May Allah grant ingenta for those. He was my first teacher.
And he said that they are then categories, levels of mobility, it categories so he and to have a son, Imam Buhari
in his jammies he
he put additional criteria for making Hadith Sahih. Besides the five criteria which are discussed, Imam Bukhari put in additional criteria which are stricter, then only said I will include in my jammies.
I'll give you an example. Normally for a diff to be say, the narrator should be of a minimum level of category five, the more the scene, they have written the history and biography of all the narrator's and they've given two levels to the narrative. Number one is all the sabas come in the Sitka means the best number one, truthful then 1234 last is kazaam. Liar. So if the narrator is up to level five, it can be controlled.
Mr. mojarra He says, in my Silsila, he in my say, Buhari, I will only take directors up to level three. That means he's putting a stricter condition. So if
Buhari put additional criteria to make it more authentic, if it's a hadith and SIBO heard some high level, Mr. Muslim, who was a student of your own Buhari, he put a few additional categories one, he said, I will take narrator's only up to level four, four animals Buhari said three and above 123 Muslims that I will take up to level four and not take level five, his initial criteria.
So the one thing they say that number one, the highest
Hadith that had the wisdom of remote Africa, that means the Hadith which was compiled by Buhari and he said that if he in his say Buhari, and that is compiled by Mr Muslim and a Muslim and because in both of them, so if it occurred in say Buhari, and in a Muslim, it is called as with the fake ally. That means it is available in both say Bukhari and Muslim and there's a book Lulu or murjan, that has a collection of all the Hadith, which occurs in both Bukhari and Muslim so that is, number one. The Hadith that is present in both Buhari are Muslim that is the highest level number one, number two is the Hadith which are present inside Buhari. Number three are the Hadith which are present in
say Muslim. Number four. The more this in they say that Imam Bukhari was not able to analyze all the data. The more doesn't say that approximately today, there are approximately 1 million 100
and Buhari memorized approximately six lakh 30 600,000 100
so the more the thing say that those Hadith which Imam Bukhari did not analyze, and we are analyzing and applying the criteria of Buhari
then the mortician, they say that those are these Muslim did not analyze, we are applying the criteria from our Muslim on those who are these which Mr. Muslim did not analyze. And we are telling this fulfill this criteria. So number four, is the Hadith which Imam Bukhari did not analyze the other Moses in analyzed and which Mr. Muslim did not analyze and the other motifs in applied the criteria for Muslim and in life and it's matching both the criteria of Imam Bukhari and Mr. Muslim but these Imam did not analyze themselves that is number four. Number five is those who are these with a Mambo hai did not analyze but fulfills the criteria or Summa mojari that comes to number five
number six is those who leads with Mr. Muslim did not analyze but fulfilled the criteria for Muslim analyzed by the other mode defeat that come that level six any Mambo Heidi as I mentioned, there are 7563 IDs even in a Muslim there are 7563 added the numbering differs in different editions.
So this is level
six, level seven is associated with continuous chin with doesn't fulfill the criteria Bukhari and Muslim which fulfill the nominal criteria of sided which are discussed five criteria of say this but it is a continuous chain
Number eight in the Fei Hadid fulfilling the five criteria of say Howdy, but it is a broken chain
number nine, it has an added little bit doesn't fulfill 100% of sight but very close to it with the continuous chain that is number nine Hassan added with the continuous chain and the 10th category if Hassan added with the broken chain, so these are the 10 categories of
this science of Hadith, it is very vast. And believe me, if you compare to how the historians have proved any historical fact and they say okay, this is historically collected, there is this criteria which normal non Muslim historians when they agree that this historical fact but the criteria put by them on the scene for a dish to be say is multiple times stricter. It is multiple times more difficult. It is multiple times more stringent as what the storage. That's the reason if for a hadith to be sorry, I just told you the brief of it, it's not that easy. Every narrator his history has been written they're very gentle all in detail, it is so difficult.
It is such a mind new study that if the Mojave seen when they give a verdict, they can be a minor different they cannot be someone saying it's a very high category someone saying he The other thing models are possible it may differ level one or level two one or two level may differ that said if authentic, good one this in the refer and the check. So this is the science of Hadith. It is not possible for a layman
or a person like me who's just a student of knowledge. I cannot decipher either say you leave I've read about the criteria but I am not qualified at all. So this to classify with added if he or they are more do have each level of say it is the work of this specialization and in the recent time one of the famous one this as I mentioned, was checked out with nl Barney and he has done a great job. She lost money.
And the question which when I studied with Dr. Emma nazmi Malaga random Jenna,
that when we talk about Quran and say Hadith we don't have all the same decompile the maximum I could do. I stayed with him in the 1997
we could see Okay, take some saliva he but that doesn't have all decided it contains the say towneley Bukhari Muslim and they are the four books. So Allah after shake the IRA man as he retired.
There are many scholars in the last 14 years who tried to compile all this I added together in one volume. But all those who tried the river completed the project 100 English exam and asked me after he retired, he took about 17 to 18 years to complete this project. And he compiled all this together, and he compiled the book called as Jama common alhadeff essay a Sherman. The full name is Al Jami, Al Carmel alhadeff. Asahi, a Sherman shortform. It's called a Jama common and about four years ago, he compiled it and the first edition was published. And after it was published, the revision was done about two years before and it was printed just in this year. And our hamdulillah
after the second edition was printed and published and checked DRM and I mean, he checked it up and you're happy that at least the Revised Edition was out. Though he wrote the manuscript in 20 volumes. It was printed the first edition in 12 volumes, the second edition because the print was larger, it came in 18 volumes. He also made a mock the SIR Jeremy coming in five volumes in the Oriental Jamaica mill, as to exam and as we said, there were more than a million at it. Out of the million Hadith there are many duplicates, like in say Bukhari if you remove the duplicates, there are 2220 Hadith. So if we compile all the 1 billion added and remove the duplicates the founders
exam and asked me there were about 60,000 Hadith from the 60,000 Hadith, he collected only the say Hadith removing the duplicates and in his jammy comment, there are 16,540 600 so called to shake DRM and as mean after removing the duplicates. The say had it today in the world are 16,546
And we can safely say if not 100%, at least, this compile ation of is at least minimum contains 95% of the say Howdy. In this compilation, he has given the job, he has his own criteria, he compiled all the deeds which are say, and remove the duplicates. He gave a reason that if there's a need for safety, and according to him it was safe. He even mentioned that outside is Jammie common. So there are additional 3000 Hadeeth, which other scholars say to say, but he says it is safe, and it gives a good job, why it is safe. And he mentioned that so that people don't think you have forgotten, then you have even added in that 3000 a deed the very common Hadith famous Hadith, but they're they've
failed miserably with our motto, for example, the very common and famous a deed that act elaphus arama. It is a model added. There's another model did that far as you go acquire knowledge, no problem you need to go to China, China was never the seat of knowledge at the time of the Prophet had this model. So, he mentioned this famous athlete, but did not say it is a model and giving his reason. So totally Jamaica will contain 16,546 30 plus approximately 3000 a deed which other more this in essence say and he says it to save or the other famous as is which as a fan model so people don't think you have missed out. And in this
the big volume, we just printed 12 volume in the first edition in the second edition. This has given the faculty the details why they say why it is and all the reasoning and if the Hadith is the he gives the references they're in favor of Heidi, Hadith number one. So including say Muslim Medina number one, so including without added number. So, in the end of every Hadith, how it is available in three books have added or I will five books have a date or two books have added or only one book have added the details are given so that you come to know from where it comes
in the book The sir Jama common which is in five volumes,
the technique the research has been removed so that it's easy for a layman to read. So the complete Jammie common is mainly for scholars and for the more they seen for a lay man The doctor said a sufficient the doctor sir
we have started translating it into English. It was a three year project we started it about four years back, but unfortunately when the translation was complete, I wasn't happy with the English language. So we are revising it. So now we have completed one third of the revision inshallah, next year by the end of next year it will be out so we will inshallah translate the Mukta sir which is in five volumes, and it will be easy for people who don't Arabic to read it and to understand it. We're translating also into hoodoo, and other languages. We pray to Allah Spano that this work is a phenomenal work. So when we say Quran and say Hadith now you can say Quran and jammy
jam a camel contains all the detail Bukhari all that is the Muslim all this at the end.
In Abu Tao in sauna sigh in sauna Timothy in omnimaga mata Malik the other books of
the other books of the he that we know that Buhari and Muslim are only two books which are 100% authentic, and scholar woman says that Imam, Mata Malik also. So for the layman, if he wants to know he cannot do research, if hiring a Muslim or Mr. Motta Malik safely can say
otherwise, he has to check whether or not there were other books of Hadith compiled by scholars saying it's completely safe, but the scholars don't agree everything you say, after Bukhari and Muslim there is a compilation of se nazima according to cu T. syedna khuzaima. After Bukhari Muslim there are some oddities which scholar says not so high, but it comes to third level, the fourth if they've never been
then there is the fifth book.
It's Mr. Al Hakim, he also claimed everything you say but the scholars differ and they say that everything in there so he so these three books, compile everything you say, most of them almost all I say but not everything. In the other book, the four books minimum download when he compiled his main objective wasn't to compile only say Howdy. His objective was to compile a deed which falls matter of Salah or of Voodoo or of other aspects. Same with the other, more defin among Nephi you your mom tirmidhi or mommy play magia the purpose wasn't to compile a majority essay. So that is the reason they themselves mentioned in the collection.
But I've never done that. But for a lay man for him to know how did they say if it says it's ohare or Muslim it is safe to call it say he or if it's a hadith which is there in Mamata, Malik to deceive to be say, any other Hadith, he has to go and check up what have the Moses instead. And then he can decipher whether or not the fourth in brief what I've mentioned, it is just scratching the surface.
It is just scratching the surface on the science of it. It's a huge science. Because of this. We know today a humble Illa all the minute details of the last and final messenger, our beloved prophet masala Salah, there is no human being on the face of the earth, whose life has been preserved. We saw my new detail. It is all because of the Hadith that we have. And when Allah says in the Quran, in Surah, Chapter 15 verse number nine that we have revealed the Quran and we shall guide from corruption the word you use Vicar, it surely means the Quran and many of the positive scholar says it also includes the say Hadith that Allah subhanaw taala revealed the Quran given the car and also
the say howdy and he received word that he protects it. This was in short, about say howdy and say Bukhari now I've run out of time. So we end the session here and inshallah We will meet again next Saturday at the same time, and for the next six or seven sessions. I'll be handling alone, my son will inshallah join fire equal join in the first session in January after his exam. He is appearing for a final exam for his bachelor's in Sharia in JAMA De Lima in Riyadh. He the example beginning or towards the end of December and upgraded last Manasa May he be successful in his exams of Bachelors of Sharia
inshallah till we meet next the same time, next Saturday at 1130 time of Malaysia 630 makara time 330 GMT for the program as Dr Zakir Assalamualaikum warahmatullah wabarakatuh walkthrough down on Hungary layerable Allah