Zakaullah Saleem – 72 Riyad asSalihin

Zakaullah Saleem
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The importance of helping others is emphasized in Islam, including providing aid, helping people in need, and respecting privacy. The speakers emphasize the need for strong personalities and strong religious beliefs to achieve goals. The importance of protecting others' actions and privacy is also emphasized. The speakers offer advice on how to handle harm and suggest inter acknowledge and do what one wants in order to achieve evil behavior.

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			Smilla Rahmanir Rahim Al hamdu
Lillahi Rabbil Alameen wa
		
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			salatu salam ala Rasulillah Karim
while earlier he was MBH mine my
		
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			bad. Babu kadai Hawaii Chile
Muslimeen Allah Allahu Allah, or
		
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			fight on the hero Allah Allah come
to flee Hoon, one even your
		
00:00:24 --> 00:00:28
			O'Meara Radi Allahu on Houma,
another suit Allah He sallallahu
		
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			alayhi wa sallam Alcon al Muslim,
a whole Muslim, die of Lima who
		
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			Allah you slim mankind if he had a
DLP he can Allah houfy hydrati one
		
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			for Rajon muslimin call button for
Raja Allahu Anhu. We have a call
		
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			button Minnkota be Yeoman Yama
woman Cetara Muslim and Cetara
		
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			hula hula yarmulke Yama Mustafa
canali.
		
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			The chapter 29 of the book the
other side of Hain title called ah
		
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			hoo ha ha Muslim in fulfillment of
the needs of the Muslims.
		
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			And the word in this chapter is
Hawa Ah ha ha is the plural of ha
		
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			ha the journalist translated as a
need. But in Arabic there is
		
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			difference between Hajah and
Ebola.
		
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			The rule is something that a
person is in need of aid such as
		
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			food, drink, clothed, essential
needs, essential needs are called
		
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			the rule and anything other than
essential needs, the person who is
		
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			in need of them is called harder
		
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			when it comes to fulfilling or
meeting the essential needs of the
		
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			Muslim this is something that is
wajib and compulsory upon the
		
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			community. So if you know that
someone around you is in need of
		
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			food, and they are in need of
drink, they are in need of
		
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			clothes, they are in need of all
of the basic and essential needs,
		
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			then it becomes forced upon you to
help them as for harder is
		
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			something that is essential is
something that is additional is
		
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			more than essentially the person
is in need of it. But it's not as
		
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			necessity as the basic necessities
such as having a car for example
		
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			car, it is harder is may not be
the ruler, someone who is walking
		
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			and you know they are they have to
go far away from the masjid for
		
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			example, and you offer them a
lift. So this is a harder so you
		
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			help them so fulfilling the harder
and the needs of the Muslim this
		
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			something that is highly decodable
as for fulfilling the Rudra did.
		
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			This is something that is
watching. So Allah subhanahu wa
		
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			taala says we're fine don't hate
La La come to flee, do good so
		
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			that you may attain success. So in
order to be successful, you should
		
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			be doing good all the time. The
moment nobody would have more luck
		
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			or did the Hadith in this chapter
the hadith of Abdullah bin or Omar
		
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			or the Allah who died animal who
says another suitor Allah He
		
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			sallallahu alayhi wa sallam called
the Messenger of Allah and His
		
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			Salah to Islam said I'll Muslim, a
whole Muslim Muslim is a brother
		
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			of another Muslim lie of limbo. He
does not wronged him. He does not
		
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			oppress him while are useless, and
he does not hand him over to
		
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			someone who can wronged him or
someone who can oppress him. When
		
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			cannot be Hagerty he can Allah
houfy hydrati Whoever is busy in
		
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			fulfilling the needs of his Muslim
brother, Allah subhanho wa Taala
		
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			will continue fulfilling his
needs.
		
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			Woman Farah Jan Muslim in Cordoba
for Raja Allahu Anhu Bihar
		
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			corbetta Minnkota be yarmulke Yama
and whoever removes a difficulty
		
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			and hardship from a Muslim in this
dunya Allah subhanahu wa taala
		
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			will remove his hardship on the
Day of Judgment.
		
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			Woman Satara Muslim in Satara,
hula hula Jamelia and whoever
		
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			covers up the defects and the fold
of another Muslim Allah subhanho
		
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			wa Taala will cover up his sins on
the Day of Judgment.
		
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			One thing that is very apparent
here is that the Prophet salallahu
		
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			Alaihe Salam has encouraged us to
be helpful towards each other
		
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			and when it comes to the outcome
and the and the reward of it, it
		
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			is linked to two main things
either to Allah subhanahu wa
		
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			Allah or the day of judgment. For
example, Monica Anna fee Hydra tip
		
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			can Allah houfy hydrati who I was,
is busy in fulfilling the needs of
		
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			his Muslim brother, Allah
subhanahu wa taala will continue
		
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			fulfilling his needs. So meaning
if if you want your needs to be
		
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			fulfilled, and if you need Allah's
assistance, then you must continue
		
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			helping each other. You must
continue helping your fellow
		
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			Muslims. This is a way to connect
yourself to Allah subhanho wa
		
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			taala. So this way, you will get
closer to Allah will generally
		
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			come by helping the people around
you, you will
		
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			you will be drawing yourself
closer to Allah Who will generally
		
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			calm and more you are close to
Allah subhanahu wa dowload closer
		
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			to you are to Allah subhanahu wa
taala you will be stronger in your
		
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			iman will be stronger than your
iman. So this is the first pillar
		
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			of our iman to have strong belief
in Allah subhanahu wa Tada and
		
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			then the rest. The next part of
the Hadith says as a result of all
		
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			the reward of helping each other
or removing some removing
		
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			someone's hardship or difficulty,
the reward is that Allah subhanahu
		
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			wa taala will remove your hardship
on the Day of Judgment. So linking
		
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			yourself to Allah subhanho wa
Taala and also thinking about the
		
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			Day of Judgment. These are the two
elements that if a Muslim has in
		
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			these to strongly believe in these
two, then all of his matters will
		
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			be sorted in dystonia. That is why
Rasulullah sallallahu Sallam has
		
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			told us in multiple Hadith, making
the mention of iman Billa and Iman
		
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			billion will ask believing in
Allah and believing in the last
		
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			day because these are the two main
elements of your iman. If you have
		
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			strong Iman in Allah and you have
strong Iman in the last day then
		
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			everything in between will be
sorted. For example the prophets
		
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			Allah Salam said mankind, Allah he
will your will ask Him for allah.
		
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			The Jarrah, whoever believes in
Allah and believes in the last day
		
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			he should not harm his neighbor,
mankind or you, Allah he will your
		
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			will are clear for you. Chrimbo
Eva, well believes in Allah and
		
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			the Last Day he should honor his
guest mankind of Allah he will
		
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			your will ask him fully upon him I
will Yes mode where he believes in
		
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			Allah and the Last Day he should
say something good or he should
		
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			remain silent. So believing in
Allah and believing in the last
		
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			day, both together they have very
strong link. And if you lose one
		
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			of them, then you are so weak in
your iman and it can affect the
		
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			other pillars of iman as well. And
this is a reason those who have
		
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			weak Iman in Allah subhanahu wa
taala generally they are weak in
		
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			the email in the Prophet
sallallahu Sallam as well. They
		
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			are weak in the Iman in the angels
and the Quran and they are weak in
		
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			the email in the last day also.
And whosoever you see that they
		
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			are strong in the Eman with Allah
subhanahu adatto Iman in Allah
		
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			azza wa jal aliquam and they have
strong Iman in the last day, then
		
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			you hardly find the person that he
is weak in his Iman in the Prophet
		
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			sallallahu listen, because strong
Iman in Allah subhanahu wa taala
		
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			leads to Iman in the Prophet
sallallahu alayhi wa sallam, it
		
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			leads to strong Iman and strong
connection with the book of Allah
		
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			Azza wa Jalla nuco that is why
Rasulullah sallallahu alayhi
		
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			salam, we find in many a hadith
the Prophet sallallahu alayhi wa
		
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			sallam would link certain actions
or the reward of certain actions
		
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			to Allah or the day of judgment.
And this what Rasulullah
		
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			sallallahu alayhi wa sallam has
said in this hadith
		
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			next Hadith, the hadith of Abu
Huraira the Allahu Tanga, which is
		
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			similar to the previous Hadith,
that the Prophet sallallahu alayhi
		
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			wa sallam said mana fossa and
meaning Kobata Minnkota bit duniya
		
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			not first Allahu Anhu call but I'm
in Cora beijo milk Liam whoever
		
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			removes
		
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			a hardship
		
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			or stress or distress from a
Muslim in this dunya any kind of
		
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			difficulty from a Muslim in this
dunya not first Allahu Anhu
		
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			Cordoba Min corabi yarmulke Yama,
Allah subhanahu wa taala will
		
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			remove his difficulty or one of
the difficulties on the Day of
		
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			Judgment. The wording in this
hadith is whoever helps a Muslim
		
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			and he tries to remove one of the
difficulties one of the many
		
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			difficulties of this dunya Allah
will Allah subhanahu wa taala will
		
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			remove one of the difficulties on
the Day of Judgment
		
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			And the scholars have said in the
explanation of this hadith that
		
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			for example, if someone is in need
of food
		
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			and they are going they are facing
a difficulty in arranging their
		
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			food. So if you were to provide
them a food in desert of this
		
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			Allah subhanho wa Taala will not
allow you to suffer on the Day of
		
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			Judgment from hunger. If you
provide the someone a drink, who
		
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			is in need of drink, Allah
subhanho wa Taala will provide you
		
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			the drink on the Day of Judgment.
Likewise,
		
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			so magnificent movement in Cordoba
Min corabi duniya, no fuss Allahu
		
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			Anhu Cordoba Minnkota Jamelia
Woman Yes, sobre la Mora said Yes,
		
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			sir Allahu Allah, He duniya will
ask
		
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			whoever make something easy upon
the person who is hard pressed. A
		
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			Allah subhanahu wa taala will
grant him ease in the dunya as
		
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			well as in the next life. When
Satara Muslim and Satara hula who
		
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			feed dunya will archaea and
whoever covers up the falls of a
		
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			Muslim in this dunya Allah
subhanho wa Taala will cover up
		
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			his fault in the Dounia as well as
in the next life and and
		
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			especially having your sins
covered by Allah subhanho wa Taala
		
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			on the Day of Judgment, this is
something for which Allah
		
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			subhanahu wa Tada has mentioned
the Quran that the believers
		
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			begged Allah that Allah does not
humiliate them on the Day of
		
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			Judgment.
		
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			As Allah says in surah, earlier in
Milan, that the believers they
		
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			make this to our to Allah Who will
generally crumble BANA wa Tina ma
		
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			Wattana, Allah Rasool IC, O Allah
grant us whatever you have
		
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			promised your messengers
		
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			or whatever you have promised us
through your messengers, grant us
		
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			meaning or Allah grant us Jana,
and then next word of this to eyes
		
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			wala to Xena yo Malkia wala do not
humiliate us on the Day of
		
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			Judgment do not humiliate us on
the Day of Judgment, because there
		
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			will be people on the Day of
Judgment, who was seen or
		
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			considered a people of honor and
dignity and respect in this dunya.
		
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			But in reality, they used to
commit sins in the privacy and the
		
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			seclusion.
		
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			And Allah subhanahu wa taala will.
		
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			Allah subhanahu wa taala will
reveal all of their sins on the
		
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			day of judgment and they will be
humiliated in front of the whole
		
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			mankind.
		
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			That is why Rasulullah Salallahu
Alaihe Salam used to make this to
		
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			on regular to Allah Who must or I
will Rati Allah Who muster our RT.
		
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			O Allah cover my mistakes and my
sins.
		
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			So we need Allah's cover in this
dunya and we need Allah has
		
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			covered on the Day of Judgment
that Allah subhanahu wa taala
		
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			covers our sins and our mistakes
in the dunya and Allah subhanahu
		
00:13:15 --> 00:13:20
			wa taala covers our sins and our
phones and our mistakes on the Day
		
00:13:20 --> 00:13:24
			of Judgment while out of Zina
Jamelia. So you do not have Rahim
		
00:13:24 --> 00:13:27
			Allah, he's salatu salam, he made
this dua to Allah Who will
		
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			generally from Allah says in surah
to Shuara that Ibrahim alayhi
		
00:13:30 --> 00:13:36
			salam said wala to Zuni Yama you
baritone wala to Zina Yama Yuga Oh
		
00:13:36 --> 00:13:40
			Allah do not humiliate me on the
day when people will be
		
00:13:40 --> 00:13:44
			resurrected. This is a two hour
feud Rahim Allah escena. The
		
00:13:44 --> 00:13:47
			prophets used to beg Allah azza wa
jal, a crown, O Allah do not
		
00:13:47 --> 00:13:50
			humiliate us on the Day of
Judgment. So if you want to be
		
00:13:50 --> 00:13:54
			saved from the humiliation on the
Day of Judgment, so that Allah
		
00:13:54 --> 00:13:58
			subhanho wa Taala covers all of
your sins on the Day of Judgment,
		
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			then one of the ways is that you
cover the faults of other Muslims
		
00:14:03 --> 00:14:08
			do not try to expose them do not
humiliate them, do not belittle
		
00:14:08 --> 00:14:14
			them do not disgrace them, rather
respect everyone, respect them.
		
00:14:14 --> 00:14:19
			And even if you see someone's
fault or mistakes, try to advise
		
00:14:19 --> 00:14:23
			them in a nice way rather than
exposing them. As you said, in the
		
00:14:23 --> 00:14:28
			in the in the last lesson, unless
a person is doing something wrong,
		
00:14:28 --> 00:14:32
			that is harmful to the people
around him or something, he does
		
00:14:32 --> 00:14:36
			something wrong that is harmful
for the community. Then in this
		
00:14:36 --> 00:14:40
			case, you have no option but to
expose them. But the if the person
		
00:14:40 --> 00:14:43
			is doing something wrong, that is
to do with him only then you
		
00:14:43 --> 00:14:47
			should not be exposing him rather
than you should try to advise him
		
00:14:47 --> 00:14:50
			and you should try to cover his
mistakes. Man Satara Muslim man
		
00:14:51 --> 00:14:53
			Cetara Hola. houfy duniya will
after
		
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			wave as long as long as he's busy
and helping his fellow Muslim
		
00:15:00 --> 00:15:00
			So,
		
00:15:01 --> 00:15:05
			as long as you continue helping
people around you people who are
		
00:15:05 --> 00:15:09
			in need of help as long as you
continue helping them, Allah
		
00:15:09 --> 00:15:13
			subhanahu wa taala assistance and
Allah's help will be with you.
		
00:15:14 --> 00:15:17
			Woman Salah Qatari you can help me
Sophie Haldeman Sahil Allahu
		
00:15:17 --> 00:15:22
			Allahu taala. You can enter Jannah
and whoever treads the path,
		
00:15:22 --> 00:15:26
			seeking knowledge Allah subhanho
wa Taala makes the path towards
		
00:15:26 --> 00:15:32
			paradise easy for him. Well, Mr.
Ma Coleman, Phoebe timbu Utila,
		
00:15:32 --> 00:15:35
			the prophets, Allah Salam said,
there is no group of people who
		
00:15:35 --> 00:15:39
			get in one of the houses of Allah
Allah Jalla economia Luna Kitab
		
00:15:39 --> 00:15:44
			Allah in order to recite the book
of Allah subhanho wa Taala in
		
00:15:44 --> 00:15:48
			order to learn the Quran, well yet
Adara sunnah who baina whom and
		
00:15:48 --> 00:15:52
			they learn and they teach to each
other in learners Allah Tala hemos
		
00:15:52 --> 00:15:56
			Sakeena whenever they get together
in order to learn Quran, Nas Allah
		
00:15:56 --> 00:15:59
			to Allah He was Sakina Allah
subhanahu wa taala sense
		
00:15:59 --> 00:16:04
			tranquillity on them was sheer
tomo Rama and Allah's mercy covers
		
00:16:04 --> 00:16:09
			them will have for Tamil Mala ICA
and the angel of Allah subhanho wa
		
00:16:09 --> 00:16:14
			Taala flock around them. Whether
Cara Hula, hula Faema, Dorinda and
		
00:16:14 --> 00:16:18
			in addition, all of this dakara
hula hula FEMA in the Allah
		
00:16:18 --> 00:16:21
			subhanahu wa taala mentions them
		
00:16:22 --> 00:16:26
			in the gathering of those who are
with Allah subhanho wa Taala
		
00:16:26 --> 00:16:30
			meaning the angels, as Allah says
in the Quran, in fact Guney as
		
00:16:30 --> 00:16:35
			corkum So you remember me, I will
remember you, you mentioned me I
		
00:16:35 --> 00:16:38
			will mention you. So Allah
subhanahu wa taala makes the
		
00:16:38 --> 00:16:39
			mention of such people
		
00:16:41 --> 00:16:45
			in the presence of the angels,
woman Buck Bobby, he I'm a little
		
00:16:45 --> 00:16:53
			lamb used to be invisible, hand
over and whoever is whoever his
		
00:16:53 --> 00:16:58
			deeds have left him behind,
meaning whoever, whoever is lazy,
		
00:16:59 --> 00:17:04
			and and whoever is lazy and slow
in performing good deeds, let them
		
00:17:04 --> 00:17:09
			use their behavior Saboo his
lineage is not going to bring him
		
00:17:09 --> 00:17:14
			forward. Meaning if you want to
excel, then you have to make
		
00:17:14 --> 00:17:19
			efforts, then you have to try your
best. And those who are lazy in
		
00:17:19 --> 00:17:24
			performing good deeds are not
going to be put forward just
		
00:17:24 --> 00:17:29
			because of the linkage or because
of the lineage or because of their
		
00:17:29 --> 00:17:33
			tribe or because of the connection
links. No, nothing is going to
		
00:17:33 --> 00:17:36
			benefit them. That is why
Rasulullah sallallahu alayhi wa
		
00:17:36 --> 00:17:41
			sallam said to his own daughter,
Fatima, Radi Allahu Allah, Allah
		
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			and her family, for any law over
the unki mean Allah He shader,
		
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			you must perform your good deeds.
Verily, I am not going to benefit
		
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			you on the Day of Judgment.
		
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			The daughter of the best of
mankind Rasul Allah Azza wa sallam
		
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			said, I cannot help you on the Day
of Judgment, you have to make your
		
00:18:03 --> 00:18:09
			own efforts. And he said the same
to his uncle Abbas. And he said
		
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			the same to his wives. And he said
the same to his aunt Sophia or the
		
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			Allahu Tada. He said, You have to
make your own efforts. And your
		
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			link and your relationship with me
is not going to benefit you on the
		
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			Day of Judgment, unless and until
you excel in performing good
		
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			deeds. May Allah subhanahu wa
taala give us toffee tenability
		
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			The next chapter is the chapter of
a shofar chapter 30 of the book
		
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			Diablo solid in a chef ah Shiva
means intercession to intercede on
		
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			behalf of someone.
		
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			Shiva, obviously on the Day of
Judgment will be intercession.
		
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			That is separate topic. What is
what Mr. manavi, Rama Hola. The
		
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			first to hear in the in this
chapter is intercession in this
		
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			dunya to intercede on behalf of
someone in the dunya Allah
		
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			subhanahu wa taala says mania,
Shiva Shiva and Hassan atan your
		
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			Kula Hoon Acebo minha, whoever
intercedes with good intercession,
		
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			your Kula Hoonah, Cebu minha, he
will have his reward in that
		
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			intercession, meaning if someone
approaches you to intercede on his
		
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			behalf to get something good and
if they are able to get good, you
		
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			will be you will be getting the
reward for example, a person wants
		
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			to do a take off in the masjid and
the mercy has said we need the
		
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			reference. Okay, you provide the
reference you make you basically
		
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			intercede on their behalf and they
do they take off in the master for
		
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			10 days. Whatever they do in terms
of their Ibadah you will be
		
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			getting the same reward. This is
the benefit of it.
		
00:20:00 --> 00:20:04
			decision to donate interceding on
behalf of someone basically making
		
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			things easy for others interceding
on behalf of others. Someone wants
		
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			to get an admission in Medina
University. And if you have some
		
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			links, help them if you do so,
whatever they study they and when
		
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			they come back and spread the
dean, you will get the rewards of
		
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			harm. Such a great thing. Mainly
as far as Shavon Hassan attorney
		
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			Akula hula Siegelman, someone is
need of food and drink you
		
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			yourself, you can't help, you
don't have money, you approach
		
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			someone who you know that they can
help you approach and you are and
		
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			you request them on behalf of the
needy person. Okay, they get the
		
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			reward and you will get the reward
as well. And this is the benefit
		
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			of working in charities and that
is why we always encourage our
		
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			volunteers to help to intercede
visibly, the intercession you
		
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			know, Union the month of Ramadan,
sometime, you find some people get
		
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			annoyed when we make the
announcement for raising funds.
		
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			But we as a Imams, we consider
this intercession. So basically,
		
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			when we raise funds for the people
in need in Syria and Yemen in
		
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			other poor countries, those who
are in need, obviously not every
		
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			one of us we can give hundreds and
1000s of pounds, but collectively
		
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			we can. So when we encourage
everyone, it means that we are
		
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			interceding on behalf of those
poor and needy. When we intercede
		
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			on behalf of them and whoever
donates the one who is doing the
		
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			intercession, he will get the
reward a fundraiser. If he has
		
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			sincerity in the class. If he
raises 100,000 pounds, he will get
		
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			the reward of 100,000 pounds. My
name is Farah Shavon, Hassan, you
		
00:21:48 --> 00:21:51
			could Laguna Cebu Mina and then
Allah subhana wa taala. Say well
		
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			my image for Asha fat and saggy
atan Kula who give lumen and
		
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			whoever on the other hand, whoever
intercedes with evil intercession,
		
00:22:03 --> 00:22:10
			he will have its burden as well.
Meaning if you help someone to do
		
00:22:10 --> 00:22:11
			something evil
		
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			and you facilitate it, and you
intercede on their behalf, then
		
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			whatever wrong and evil they
commit, you will get the burden as
		
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			well. That is why when we help
each other we have to be careful
		
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			and we need to know that if we are
helping actually with something
		
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			that is permissible and something
that is halal.
		
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			So you do not have a Musala shadow
the Allahu autonoma says,
		
00:22:40 --> 00:22:44
			God and the BU sallallahu alayhi
wa sallam either atta who Polly
		
00:22:44 --> 00:22:49
			boo ha acaba Allah Allah joola
Sorry, it was the practice of
		
00:22:49 --> 00:22:53
			Rasulullah sallallahu Sallam that
whenever a someone in need would
		
00:22:53 --> 00:22:57
			approach him or Kabbalah Allah
Julissa in the Prophet sallallahu
		
00:22:57 --> 00:23:00
			alayhi wa sallam we would address
the people sitting in the
		
00:23:00 --> 00:23:03
			gathering and he would say each
Faru to juggle
		
00:23:04 --> 00:23:08
			you people should intercede. You
will get the reward. What does it
		
00:23:08 --> 00:23:09
			mean?
		
00:23:10 --> 00:23:14
			He would see he would say to the
people Ishvara Oh to do you
		
00:23:14 --> 00:23:18
			intercede so that you can get
reward meaning someone applauded
		
00:23:18 --> 00:23:22
			the Prophet sallallahu alayhi wa
sallam for his need. And the
		
00:23:22 --> 00:23:26
			Prophet sallallahu Sallam wanted
his companions to have their
		
00:23:26 --> 00:23:30
			reward, and to have their share in
the reward as well. So he would
		
00:23:30 --> 00:23:35
			ask them, that you should be
interceding on his behalf. You
		
00:23:35 --> 00:23:38
			should be interceding to me on his
behalf so that you get the reward
		
00:23:38 --> 00:23:39
			as well.
		
00:23:40 --> 00:23:42
			And then he said, Well, you're
called Allahu Allah listening,
		
00:23:42 --> 00:23:47
			maybe Hema hub, ma hub, Allah
subhanahu wa taala is going to
		
00:23:47 --> 00:23:52
			decree whatever he subhanho wa
Taala wills by the tongue of His
		
00:23:52 --> 00:23:55
			Prophet anyway, meaning the
prophets of Allah Islam, he is
		
00:23:55 --> 00:24:00
			going to help him anyway. But if
you intercede, you're simply
		
00:24:00 --> 00:24:04
			saying simple word that please
help him. That's it, you will get
		
00:24:04 --> 00:24:08
			the same result. So the Prophet
salallahu alayhi salam would
		
00:24:08 --> 00:24:11
			encourage the people around him
sitting in the gathering, he would
		
00:24:11 --> 00:24:15
			encourage them to intercede in
order to get the reward of good
		
00:24:15 --> 00:24:16
			intercession.
		
00:24:17 --> 00:24:21
			So you're gonna Abdullah Abdullah
Abbas are the Allahu Taala anima
		
00:24:21 --> 00:24:28
			says, up Swati Berea was OG ha ha
all ala Nabi sallallahu alayhi wa
		
00:24:28 --> 00:24:35
			sallam, lo Raja it. Allah deatils
Sue Allah that Morrone call law in
		
00:24:35 --> 00:24:38
			nama Ashfur. Allah Allah has
utterly fee.
		
00:24:39 --> 00:24:43
			It's a long story. During the time
of the Prophet salallahu Alaihe
		
00:24:43 --> 00:24:54
			Salam, there was a slave. She's
slave, slave girl, woman and her
		
00:24:54 --> 00:24:56
			husband, they had separated
		
00:24:58 --> 00:24:59
			when they separated and
		
00:25:00 --> 00:25:06
			And her name was Merida are the
Allahu taala. So she was freed.
		
00:25:07 --> 00:25:11
			And the Islamic ruling is if
husband and wife bought or the
		
00:25:11 --> 00:25:21
			slaves and the wife get she's
freed by her master, then it means
		
00:25:21 --> 00:25:26
			that she is now free to choose
either to continue with that
		
00:25:26 --> 00:25:31
			marriage or to end the marriage.
So this is what happened to
		
00:25:31 --> 00:25:36
			Barilla her husband, he was all
slave and she was slave. And she
		
00:25:36 --> 00:25:42
			was freed by Aisha Radi Allahu
Tana. She is She used to come and
		
00:25:42 --> 00:25:46
			spend time with the Irish of the
Allahu Taala and her and I started
		
00:25:46 --> 00:25:51
			the Allahu Taala and her,
purchased her and she freed her.
		
00:25:52 --> 00:25:57
			And when burrito the Allahu Taala
when she was freed, he decided to
		
00:25:57 --> 00:26:00
			end the marriage with her husband.
		
00:26:01 --> 00:26:06
			And it is mentioned the Hadees the
husband used to walk behind her,
		
00:26:07 --> 00:26:12
			kind of begging her to reconcile
with him. But she used to refuse.
		
00:26:13 --> 00:26:17
			And there is mentioned the hottie
that, that you know, a him him
		
00:26:17 --> 00:26:24
			used to he used to even cry behind
her. But she refused. To the
		
00:26:24 --> 00:26:27
			extent that that news came to the
prophets, Allah Salam, and the
		
00:26:27 --> 00:26:31
			Prophet sallallahu alayhi wa
sallam said to burry era, lo Raja
		
00:26:31 --> 00:26:35
			it, if only you reconcile with
him.
		
00:26:36 --> 00:26:41
			She said, Ya rasool Allah heeta,
Moroni or messenger of Allah. Are
		
00:26:41 --> 00:26:45
			you ordering me? Are you
instructing me? Is this your
		
00:26:45 --> 00:26:49
			instruction? Is this your order?
The Prophet sallallahu sallam
		
00:26:49 --> 00:26:53
			said, law in nama Ashfur. No, it
is not always no instruction
		
00:26:53 --> 00:26:56
			because this is a rule of Allah.
It's not instruction in nama
		
00:26:56 --> 00:27:00
			Eisah. I'm just only interceding
on behalf of your husband.
		
00:27:01 --> 00:27:04
			I'm just intercede in order to
work in order to help him.
		
00:27:05 --> 00:27:11
			So she said lucha de Tolly Fie,
then in this case, I have no
		
00:27:11 --> 00:27:12
			desire to go back to him.
		
00:27:13 --> 00:27:18
			So she chose not to reconcile. But
the point here in this hadith is
		
00:27:18 --> 00:27:23
			that Rasulullah sallallahu alayhi
wa sallam interceding on behalf of
		
00:27:23 --> 00:27:28
			someone. So which also shows that
whenever the Prophet SAW Salem
		
00:27:28 --> 00:27:32
			found an opportunity to intercede
on behalf of anyone in behalf of
		
00:27:32 --> 00:27:37
			someone he would do so in order to
highlight that reward of
		
00:27:37 --> 00:27:40
			intercession and interceding on
behalf of others. May Allah
		
00:27:40 --> 00:27:44
			subhanahu wa Adana give us tough
inability. So you start pa
		
00:27:44 --> 00:27:49
			Inshallah, next week, we'll move
on to the next chapter, chapter 31
		
00:27:49 --> 00:27:52
			of the book grouse on analysts La
Habana. Nazmi. Allah subhana wa
		
00:27:52 --> 00:27:55
			Tada. Give us your feet and
ability to act upon whatever we
		
00:27:55 --> 00:27:58
			hear whatever we say in the whole
Semyon curry. This akmola Fado
		
00:27:58 --> 00:28:01
			Subhana Allah will be handy. I
shall do Elijah heyland Testify
		
00:28:01 --> 00:28:02
			photo