Zakaullah Saleem – 02 Riyad asSalihin
AI: Summary ©
The importance of loss and sincerity in worship is emphasized, along with the need for individuals to have their lives based on their actions. The speakers stress the importance of performing good deeds and balancing intentions and experiences to be beneficial and rewarded. The importance of intentions and experiences to be rewarded is also emphasized, along with the need for individuals to have intentions and experiences to be beneficial and rewarded. The speakers emphasize the importance of graduation and graduation to achieve goals and avoid wasting time in a class.
AI: Summary ©
Salam Alaikum Warahmatullahi Wabarakatuh
swallow Hello Monday Rahim Al hamdu Lillahi Rabbil Alameen
without the battery moutain wa Salatu was Salam ala Rasulillah
Karim while early he was such a big marine and my bad
Babu leafless last were bought in the future Jimmy Armani will
acquire L bar is at the World coffee.
This is the first chapter of the book, Riyadh Saudi Hain by Imam
Abu Zakaria Yeah, Yahia been shut off with Dean and NaVi Rahim Allah
Allahu Ramadan was here.
Last week, we made the mention
of
the brief biography of Imam and Noah V Rahim a whole lot his work
and his efforts for the knowledge of the religion of Allah Azza wa
Jalla, Vikram and the books, some of the main books that he has
written, one of them is the eldest pilihan Allah subhanho wa Taala
granted this book special acceptance to the level that it
has been translated in
many, many languages. And since this book has been written by Imam
and Navi rahamallah Allah,
people, Muslims around the world have been studying it and people
have been benefiting from this book. Mama nawabi Rahim Allah like
many other scholars, has started his book with the chapter of LF
loss which is sincerity and purity of the intention.
The way Imam nawawi Rama hula has compiled the Hadees in his book is
that he rahamallah has set some he has set some headings. under each
heading. He brings relevant a Hadith of the Prophet sallallahu
alayhi wasallam. And in most of the chapters, he makes the mention
of some relevant ayat of the Quran as well.
Such as the first chapter live class he has quoted few ideas from
the Quran that indicate the importance of if laws and
sincerity when it comes to the acts of worship.
And the reason why mama Novia Rahim, Allah has started this book
with this loss is that if loss and sincerity is the core foundation
of the good deeds, the good deeds and acts of worship, acts of
righteousness are not accepted by Allah who will Jalali Vikram,
without sincerity without his loss. That is why if loss is very
important, so right at the beginning of his book, he's
advising us to have His laws in every single action. In every
single act of righteousness we must have a class when it comes to
the study when it comes to the reading of the Quran when it comes
to the study of the hadith of Rasulullah sallallahu alayhi
wasallam when it comes to even teaching the Quran and teaching
the hadith of Rasulullah sallallahu alayhi wa sallam or
doing anything, that is that is meant to be pleasing Allah
subhanho wa Taala we must have a philosophy of sincerity. If laws
the definition of loss is that the sediment of Allah who will
generally crumb performs an act of worship a good deed, solely purely
sincerely for the sake of Allah Allah Jalla knew kromm And he does
so only to please Allah, Allah Jalla. Vikram and not to have any
other intention. So did this is gold is lost?
If last is something that Allah subhanahu wa taala has reminded us
in the Quran about the philos in Surah Al begginer. We Allah will
generally Crom says wama O'Meara La Liga, Abdullah meclizine Allahu
Deen. They were not instructed order or commanded except that
they worship Allah will Jelani kromm meclizine Allahu Deen. They
must worship Allah while they have a philosophy and they have
purified their religion for Allah who will challenge the Quran.
While your team will Salah want you to Zakah when it comes to
establishing the pray and giving the car they must
Have you ever lost in all these acts? In all these good deeds when
it comes to any act of worship, there must be is lost this is what
Allah subhanho wa Taala has instructed us and Allah will
generally cram also says in Surah Zoomer in an illegal kita but will
help pay for abou de la MCrAlY Salah who Deen rarely we have
revealed the book to you with truth for Abu dilla so worship
Allah performed the acts of worship murkily son having
sincerity in this loss Moakley Salah who Deen while purifying
your religion, your act only and solely and purely for Allah, Allah
Allah Allah Karim Allah Lila hit Dino hardest ne. There is religion
the religion is only for Allah Allah Jalla new Quran. The
religion must be harmless and pure. And religion here refers to
the acts of worship the good deeds. Allah the generic rom also
tells us in the Quran in surah Al and ham call in salah the one
Uzuki wah wah mama de la Hilda Bilal Amina luxury Gala. Allah
subhanahu wa taala says, You say O Muhammad sallallahu alayhi wa
sallam in the Salah it rarely my prey one Uzuki and my sacrifice
Wamba and my life my living one mama T and my dad and my dying,
everything is Lillahi Rabbil Alameen purely and solely for
Allah Azza wa Jalla kromm The one who is the Lord of all universe.
Allah subhanho wa Taala also says in Surah Al Mohler, Allah the
holla call Mota will hire Talia Balu welcome a ucommerce and
Muhammad Allah. Allah subhanahu wa taala is the one who has created
the death and he has created the life so that he can test you and
he can test you Who amongst you is the best in performing good deeds.
I son what Amala ISON means the best in performing good deeds.
A famous tabi called phobail benign. He used to say Osama Allah
the best deed means of love for who is wobbu the deed that is the
sincerest the most sincere deed will us wobbu And the perfect and
accurate when it comes to performing salah, reading Quran
making dua any act of worship any good deed. First and foremost it
must be sincerely performed for Allahu Allah the Quran is must be
based on a class and secondly it must be accurate and perfect. You
must try your best to perform the salah according to the Sunnah of
Rasulullah sallallahu alayhi wasallam when it comes to reading
Quran making dua any act of worship. You must try your best to
do them according to the teachings and the Sunnah of Rasulullah
sallallahu alayhi wa sallam, and then someone asked him or for Dale
why why do you interpret the word Eisen Ramallah the best deed with
these two conditions? He said
the reason for that is in the lamellae the Kandahar listen Willa
Mia console urban lamb Jacoba if the if the action if the deed is
pure and sincere and based on if laws, but it is not according to
the Sunnah it will not be accepted
and also vice versa.
If the deed is perfect, you establish your Salah from Allahu
Akbar until Assalamu aleikum wa rahmatullah your complete Salah is
say 100% According to the Sunnah and the teaching of Rasulullah
sallallahu alayhi wa sallam, but you did so in order to show off
and you did not have sincerity and the loss, then again, it will not
be accepted. That is why it's loss and having the good deeds done and
performed according to the Sunnah and the teachings of Rasulullah
sallallahu alayhi wa sallam, both of them are required. So because
Imam nawawi rahamallah has began his book with the chapter of Islam
and the vado Nia, there are a number of
there are a number of points that we need to pay attention to. One
of them is to understand the importance of the sincerity and
the floss.
And secondly, we need to understand that
Benefits of having sincerity in the class. Number three, we must
know the dangers and the harms of not having a loss and sincerity.
If you were to understand these teeth, these three points
correctly and deeply, we can hope that Allah subhanahu wa taala
grants us laws and sincerity in all of our actions.
But before we go through these three points, let me make it clear
why Allah He is the last and sincerity is something that is one
of the most difficult one of the most difficult topic to talk
about.
Because it is very easy to say that I have your Allah's I have
sincerity, it is easy to claim. But this is something that is
known by Allah subhanahu wa taala This is completely between you and
Allah. No matter how many times you are to the statement that I
have sincerity, I have laws, Allah subhanahu wa taala knows what is
in your heart.
And talking about the class, it is something that is that
actually becomes very frightening, especially for someone who is
reminding others while he himself is deprived of this blessings.
So you do not Abu Hurayrah the Allahu Taala and who,
whenever he would talk about this topic, he would be frightened.
And he would remember the hadith of Rasulullah sallallahu alayhi wa
sallam about the dangers and the harms of not having if loss and
sincerity. So now if I'm talking about his loss, it does not
necessarily mean that I have lost and sincerity. Rather I must ask
Allah subhanahu wa taala Oh Allah, grant me is lost in sincerity in
every single word that I uttered now.
Because without loss, whatever I say, whatever I quote from the
Quran from the verse of the Quran and the Hadith of the Prophet
sallallahu alayhi wa sallam is not going to benefit me if I do not
have this loss. So, that is why it is very important to have this
loss and this sincerity and the purity of the intention. That is
why Mr. Manoj will be rahamallah He has made the heading saying
Allahu Allahu Akbar Nia, sincerity and to have the pure intention
present in every single action in every single action, the actions
that you do privately, and the action that you do openly, in
public.
Both type of actions require sincerity in the class and the
presence of intention, presence of pure intention, because without
tension, without intention, your deeds and without pure intentions,
your deed hold no value in the sight of Allah Jalla Lokrum
whatsoever. So let's look at the importance of laws and the
importance of the sincerity and the purity of the intention. The
Scholars say a need to assess Philomel waka to the intention is
the core and the foundation as the base of any action of any deed.
You must have intention. And the scholars have also said that if
Allah's the sincerity, and the purity of the intention is like a
soul for the deeds.
For us, we have a body and we have soul. As long as soul is day in
the body, we are alive.
As soon as the soul leaves the body we are dead.
The same way
the any action any good deed that has a class and sincerity, it is
alive, it has alive which means that it will be accepted by Allah
who will generally kromm the deeds and actions without laws without
sincerity. Without the purity of the intention. The deeds are dead.
They hold no value in the sight of Allah will generate crime and they
benefit the person. They do not benefit the person in this dunya
neither in the here
After rather such deeds can be harmful for the person on the Day
of Judgment. Allah subhanahu wa taala says in the Quran, La Jolla
Rafi cathedra min Najwa whom Ilam and Amara biswa Putin Omar roof in
our Islam in vain enough, there is no benefit. There's no good in
most of the secret conversations. People when they have secret
conversations, private conversations, most of those
conversations there is no good there is no benefit in them. Ilam
and Amara Viswanatha except for the person who instructs and
advice and he advises others of giving charity in the way of Allah
Allah Jalla Nukem, our maruf or he advises others about something
good to perform Salah to pay Zakah to perform hajj and umrah to guide
someone towards the religion of Allah who will generally Crom such
person has his reward with Allah who will generally Quran because
he his conversation is going to be of benefit for him on the day of
judgment, I will slot him by the nurse. And the third option is
that you have your conversation in order to bring peace amongst the
people. You bring unity you try to bring unity within the community
amongst the society, within the ummah. And if you do and if you
say anything, and whatever you do in this regard, you will be
rewarded for that. Other than that, Allah subhanho wa Taala
says, most of the conversation of the people they have no good in
them.
And then Allah says, whoever does these three things, he advises
others to give charity or he advise others to perform good
deeds, or he tries to bring peace amongst the people. Whoever does
these three things. Why am I in your file dolly cavity raw Amal
Bartylla. Whoever does these, these these things, in order to
seek the pleasure of Allah who will tell you Quran in order to
please Allah subhanho wa taala.
Then sofa, the agilon Alima Allah says we will grant him a great
reward, we'll give him a great reward. So great reward if is for
someone who does these actions solely and purely for Allah who
will challenge Unicron for the sake of Allah subhanahu wa taala.
So we can understand from this idea that when it comes to
performing good deeds, and more importantly when it comes to
advising others of good deeds, then we must have a class and
purity of the intention. We must have sincerity. Without sincerity,
there is there's going to be no Baraka, no blessings of Allah
subhanahu wa taala No Mercy of Allah guna July Quran no help of
Allah subhanho wa Taala in our actions in our in our statements,
in order for our statements for our statements to be effective,
and to be beneficial, first and foremost for ourselves. And then
for others, those who we give advice to, if we truly want our
statements to be beneficial, then we must have enough love and
sincerity.
And the scholars have also said those who need the glass,
obviously every single Muslim must have a floss and sincerity in his
actions in his statements. But those who need it most
importantly, those who need it the most are those who are in the
field of Dawa, those who are in the position of advising others.
Those who work
within an Islamic organization. Those who work within the house of
Allah al Jalil, from those who work in order to call people to
the Legion of Allah who will challenge them. They are the one
who needs if the laws and sincerity the most more than
anyone else. Obviously every single Muslim needs the glass but
those who are in the field of Dawa, they are in the desert it
they are in the in the greatest need of having a glass and
sincerity.
And if you have your philos and sincerity, then as Allah subhanahu
wa taala has promised for so for the Lima we give great reward to
such people. That is why rasool Allah
sallallahu alayhi wa sallam has given us glad tiding that if we
have if loss and sincerity and our actions are little, we can gain
great reward from Allah Allah, Allah Allah the Quran, although
the action is very little, and it is seen or considered very small,
but because of his loss and intention and purity of the
intention and sincerity, that deed holds great value in the sight of
Allah buccellati Quran and Allah subhanahu wa taala rewards his
slaves for his intention and for his sincerity Rasulullah
sallallahu alayhi wa sallam said in Medina Labdoo I will Safa
cootie Bella who miss Luma Kana Yama Lumo Peyman. So here he is
Allah Salam said, when a sentiment of Allah subhanahu wa taala falls
ill or the sentiment of Allah guna charity Crom travels and because
of falling ill and because of his traveling, he's unable to perform
certain good deeds, the deeds that he used to perform, when he was in
the state of good health when he was not traveling, but because of
traveling, and because of falling ill he's unable to perform those
good deeds. Then what happens to him Rasulullah Salallahu Salam
says Allah subhanahu wa taala continues, giving him the reward
of his deeds, although in this state, he is not performing those
good deeds, but Allah subhanahu wa taala grants him that reward
exactly the same reward that he would grant him when he was
physically doing these deeds. And this was only because of his
sincerity and if last Rasulullah sallallahu alayhi wa sallam also
said my mini mini in the cooloola who Salah can be laid for young
people who are they are known Illa cootie Bella Who are you to
salvati Wakanda know who Allah He saw the cotton he SallAllahu
sallam said when a servant of Allah when a person
has the intention to wake up to wake up at night to offer the
night pray. And he has if laws and sincerity and if nothing sincerity
obviously requires some actions as well. So, the person has the
philosophy is now only if allows no only intention, rather he takes
the action in the heat is required steps as well. So if the person
has the intention, and the person desires to wake up at night, in
order to perform the night pray, then he must take relevant actions
and steps such as going to sleep early, making the car and being
regular in his five daily praise and and also performing Salah and
trying his best to perform Salah in congregation and he does all
these things during the day and before going to sleep. And then he
has the intention to wake up for the night pray. Then what happens
for your vulnerable who Allah Ya know, rasool Allah Salah Salem
says the sleep takes over him.
The he's overslept, and he does not wake up, although he took all
those steps. And he had the sincerity in the class and he had
pure intention through intention to wake up for night pray, but he
could not do so. Because of being overslept. Then what happens?
Gucci Bella who Andrew salvati, Allah subhanahu wa taala writes
for him that he would have his night pray, although he's asleep.
He's asleep in his bed, but he gets the reward of his night
prayer. We're gonna know who Allah He saw the QA. As for his sleep,
it is counted sadaqa for him. So Allah subhanahu wa taala grants
him sleep as a blessing. So the his sleep becomes a blessing and
additional reward from Allah subhanahu wata. So he's asleep.
Yet he gets the reward of performing the night pray because
of his pure intention. This is the benefit of having sincerity and if
Lost In another Hadith Rasulullah sallallahu alayhi wa sallam says
Mantova Asana who who ever performed voodoo and he perfects
his woowoo for Maharaja al Masjid then he makes his way to the
masjid for whatever the NASA or the solo and then when he arrives
in the masjid, he finds that people have already prayed
But sudo allah sallallahu alayhi salam says he does not need to get
upset. Rather, he should remember are a God who loves who
mythologically man Salah wallhugger Allah subhanho wa Taala
will give him exactly the same reward as those who prayed in the
masjid and those who offer the Salah in congregation. Although he
missed the congregational prayer, he missed the Jamar. But Allah
subhanahu wa taala grants him the complete and full reward of
praying and congregation. Why? Because of his class because of
his sincerity. He had the intention to go to the masjid and
to pray in congregation. And he took relevant steps as well. He
performed his voodoo, he made his way to the masjid. And by the time
he arrived, people had prayed and congregational prayer and Jamar
was over.
It is not his fault. But he was probably stuck in traffic or
something happened to him he got bit late or Jamara was made very
brief and he could not catch any the guy in the gym or it is not
his phone. He had a glass he has sincerity and he had pure
intention to intention to offer the Salah in congregation but he
could not do so because of reason because of the means that were
beyond because of the reasons that were beyond his means. Then in
this case, Allah subhanahu wa taala is going to reward him full,
complete reward of offering his Salah in congregation and then
Rasul Allah Salah Salem says further emphasizing on this award,
he says hola Yun caso Valley come in agilely he che or lion Sudanic
Ha ha, nothing at all will be deducted from his reward, nothing
will be reduced from his devote, he will have 100% Complete reward
of offering the Salah in communication and this is all
because of his sincerity. And if last Rasulullah sallallahu
Allisonville also said Mansa Allah Allah shahada bisutti call will be
he will be Superman kalbi. Whoever asked Allah subhanahu wa taala to
be martyred in the way of Allah Ghani generic rom belaga Hula Hoop
mana Zilla shahada we're in Marta Allah fie Rashi Allah subhanahu wa
taala will allow him to join the status and the ranks
and the reward of those who were martyred in the way of Allah will
generally Crom even though he dies in his bed, because of his pure
intention, and his in his sincerity and making dua to Allah
subhanahu wata Allah. Allah subhanho wa Taala grants him this
reward and there are many, many other Hadees one of the benefits
of having a loss and purity of the intention is that your reward is
multiplied, your reward is multiplied. Rasulullah sallallahu
alayhi salam says either Asana arducam Islam, when one of you
perfects his Islam, Islam means his actions, his good deeds, and
he does them for the Islamic na. He does them for the pleasure of
Allah ghulja Quran for the sake of Allah subhanahu wa taala for for
Kulu Haseltine Yamaha every single good deed the person does took
tabula who be actually am thalli Ha,
that reward he's gone to the reward 10 times every single good
deed that he performs at least 10 times he's rewarded.
Okay, and then he's also I'm saying Illa Sabri me at the roof,
and this multiplication can be more and can be greater. So
instead of having the reward 10 times, his reward can reach up to
700 times up to 700 times and that is solely based on his intention
based on his sincerity and the class.
The more sincere I am, the more pure your intention is, the
greater your reward will be will with Allah subhanho wa Taala
and Rasulullah sallallahu alayhi wa sallam as also
gave us the glide
he has. He has given us the glad tiding of
And he has given us the benefit and he has told us the benefit of
having a philosophy and sincerity in terms of having baraka and more
blessings in good deeds,
even
worldly actions, there are not necess really meant to be for the
sake of Allah subhanahu wa taala but if you make the intention that
you do them in order to please Allah subhanahu wa taala Allah
subhanahu wa taala rewards you for those actions as well. For
example, He sallallahu alayhi wa sallam said either unfocused Raju
Allah only when a man spent on his family. Yes Does he boo ha and he
makes the intention of gaining reward from Allah subhanahu wa
taala for Hula, hula sada every single penny that you spend on
your family on your children, in order to give them best Serbia, in
order to try your best to make them pious and righteous and
obedient to Allah will Jalili Quran and to His Messenger
sallallahu alayhi wa sallam, whatever you spend every for every
single penny, you will be rewarded for charity.
Although as a father, you have the responsibility, you have the
responsibility Islamically and morally and legally you have this
responsibility anyway, you have to fulfill this responsibility
anyway. But if you add your intention into this, then you will
be rewarded for charity. So if you buy a food for your family in
order to provide them Halal risk, you will be rewarded for every
single penny.
You buy books for your children
in order to give them best education, you will be rewarded
for the money that you spend on the books. If you admit your
children into an Islamic school, and your intention is to give them
Islamic environment and give them best Serbia, whatever it costs you
and you pay heavy fees, you will be rewarded for every single
penny.
So whatever you spend on your family and also your children in
order to bring them closer to Allah subhanahu wa taala and to
the religion of Allah, who will generally Crom you will be
rewarded for charity. And because and this is solely because of your
pure intention, and you escolares and your sincerity. This is the
reward This is the benefit of having if last insincerity he
sallallahu alayhi wa sallam
has also said in Cullen tuneful conda fatten totally be how much
Hala you never spend anything. You never spend a single penny
by which you seek the pleasure of Allah will generally Crom except
that you are rewarded for that.
Wherever you spent, where were you spending Halal means in Halal ways
and channels, in order to please Allah subhanahu wa this is your
intention to please Allah subhanahu wa, even if it is to
feed an animal to feed a bird, the creation of Allah to save their
lives, you spend your money, you will be rewarded for every single
penny
he SallAllahu Sallam also said had Amata Allah fie fibrotic even the
bite of a food that you place in the mouth of your wife, you will
be rewarded for that.
Because she has eaten that food because of you, you have spent
your money
and your intention was to please Allah subhanho wa Taala by
providing Halal provision to your family, you will be rewarded for
that and this is the benefit of having intention in every single
deed not only good deeds obviously out obviously for for good deeds
for acts of righteousness, we must have sincerity in the class.
Otherwise the goodies are not accepted by Allah azza wa jal,
Vikram, but even for worldly deeds, the actions and the deeds
that are not necessarily meant to be part of the religion, or they
are not meant to be pleasing Allah subhanahu wa taala apparently, but
if you add your pure intention into them, then you will be
rewarded for that. Rasulullah sallallahu are they he was
LM
told us in a beautiful Hadith, he says in number dunya and the
Albertina for when it comes to this dunya in this world, there
are four types of people. The first one he sallallahu alayhi wa
sallam said is Abdun rasa Kahala Humala and ye Ma,
a person who has been granted by Allah subhanho wa Taala wealth, as
well as knowledge. He has wealth
and he has knowledge as well.
What does he do for Hawaii te fi hero Baba warrior Sufi here Rahima
he has a fear of Allah subhanahu wa taala with regards to both of
them
knowledge and wealth, he always fears Allah azza wa jal alikom
when it comes to conveying the knowledge to others, and when it
comes to spending his money and his wealth, he fears Allah who
generally Crom while soon will be he Rahima. And he spends his
wealth in order to strengthen his relationship with his relatives to
enhance the ties of the kinship.
He spent his wealth for that. Then what happens to this person he
sallallahu alayhi wasallam says
for her, they'll be off Bahlul monazite such person is best in
all other categories. He is the best amongst all other categories.
Because he said there are four types of people and he is the best
one who has knowledge and has wealth as well. So based on his
knowledge, he knows where to spend, where not to spend to where
it is, it is permissible to spend and where it is not permissible to
spend, how much he needs to spend.
And whenever he needs to spend, he has no knowledge he has the
knowledge of the religion of Allah cultural, economic. So based on
his knowledge, he makes the decision and he spends his wealth.
So he is the best amongst all the categories. And then he SallAllahu
sallam said, the second person is Rosa Kahala who Aleman well I'm
your XO Kumala and now it comes to the intention and the sincerity.
He saw Salam said the servant of Allah, a person. Allah subhanahu
wa taala has gone to the human knowledge he is knowledgeable and
he has good amount of knowledge of the religion of Allah Azza wa
Jalla Vikram wallum Yasuko Allah, but Allah did not grant him enough
wealth. He's a poor miskeen but he has knowledge. He is not wealthy.
He's not rich, but he has knowledge. Okay, what happens to
him, he saw some said for who was saw the Punia he is truthful in
his intention. He has sincerity and laws in his intention. Yoku
low under the Marlin law mill to fee he be Amelie philon. And he
always says, Whenever he sees any wealthy person, any rich person
spending in the way of Allah giving in charity, is he sincerely
he sincerely says to himself, If only Allah would have given me
wealth, I would have done the same way. I would have spent my wealth
in the way of Allah subhanahu wa taala the way the other person the
wealthy and rich people do.
And because of his pure intention, Allah subhanahu wa taala will
grant him that he would, for example, a person has a knowledge
of the lineage of Allah who will generate Quran, he knows how to
worship Allah. He knows the Quran he knows that hadith of Rasulullah
sallallahu alayhi wa sallam, and he sees someone in the masjid
giving 1000 pound in charity and he spent he sees someone giving
1000 pound in the donation and dropping 1000 bone in the donation
of the Masjid.
As soon as he sees this person giving this donation and giving
this money in charity, he has the desire in his heart and he wish
and he has the wish and he has the desire and the he asked he says to
himself, If only Allah would have given me the same amount of wealth
I would have given in the way of Allah I would have given to the
masjid as well.
Allah subhanahu wa taala because of his intention, only because of
his desire and pure desire and pure wish, Allah subhanahu wa
taala will grant him the reward of 1000 pound
because Allah knows it is only Allah Who knows your intention. It
is only Allah subhanahu wa taala
Who knows what is in your heart. So he sallallahu alayhi wa sallam
said, This person is on the second category, and then he sallallahu
alayhi wa sallam says, this third person. The third person is Abdul
Razak, a hula hoop man and Willem Yasuko IEMA. A person who has
wealth, but he has no knowledge. What happens? It is clear, you can
understand what happens to him. What does he do with his wealth?
He has no knowledge. He does not know how much of Zika he needs to
pay when he needs to pay Zika who deserves a
way to spend his wealth, what is halal way and what is haram? Where
he should be spending his wealth and where he should not be
spending his wealth, he does not have knowledge
and he plays around with his with his wealth
and he wastes his wealth and he has no intention as well. to
please Allah subhanho wa Taala he SallAllahu Sallam says for who
will be up by Selma nozzle he is the worst. He's the worst amongst
all the categories. And then the fourth one is I've done lamb years
up hula hoop Marlin Walla Ilma. A person who has no knowledge and
has no wealth. For who you're cool low anelli Marlin law mill to feed
him Yamani Falon. He has no knowledge but he has the desire
within his heart and he says if Allah would have given me the
wealth, I would have spent in the way of Allah subhana wa Tala and
Allah knows his intention. Allah knows that he is sincere, and he
is truthful in his intention. Then Allah subhanahu wa taala grants
him the reward of someone who gives in the way of Allah, Allah
Jalla wa Quran. This is the benefit of having sincerity in
Islam.
The scholars have listed a number of benefits of having a loss and
sincerity in performing good deeds. Let's go through them very
quickly. And this was the second point that I wanted to highlight
in today's there's the benefits of loss. The first one is that if
loss
by a loss by having sincerity you gain not only the benefits of the
Hereafter,
inevitably you get the benefits of this dunya as well.
So Allah subhanahu wa taala blesses you with more and more
benefits and reward in this dunya and obviously your reward in the
hereafter is with Allah subhanahu wa taala anyway because of your
loss because of your pure intention, if loss secondly, if
loss and sincerity is one of the core reasons for your good deeds
to be accepted by Allah Bucha Allah and Unicron if they are
according to the teachings and the Sunnah of Rasulullah sallallahu
alayhi wa sallam number three through your class, through your
sincerity, you gain the love of Allah who will challenge you from
Allah subhanahu wa taala will love you Allah subhanahu wa taala will
even instruct and he will order His angels to love you and Allah
subhanahu wa taala will place your love in the heart of people around
you because of your Eclass because of your sincerity, that is why
that is why you do not need to utter any statement you do not
need to say you do not need to tell others that I have your loss
I have pure intention. Never. And unfortunately, those who say this
most of the time now always mostly they do not have his loss because
you do not need to because your loss is something that is between
you and Allah. If you have done something for the sake of Allah
you do not need to say that I have done for the sake of Allah. If you
have done for Allah only then why are you telling others
people do not need to know.
So if you have done for the sake of Allah keep it between you and
Allah subhanahu wa Tada and if you do so, Allah subhanahu wa taala
himself will love you and then he will, he will command his angels
to love you and he will place your love in the hearts of people
around you because of your useless and people will know you without
you telling them people will know you that you have your class.
Because when you have your class when you have sincerity in your
heart, your actions and your deeds manifest that sincerity anyway.
And Allah subhanahu wa taala is the one who plays in the heart of
the people love for yourself. So this is the third benefit.
The fourth one is as we said earlier
If loss is the sole for the deeds, and without loss, the Ds are dead,
and they hold no value in the in the sight of Allah azza wa jal
alikom. The fifth one is that because of loss, your reward is
multiplied, and it depends how sincere your intention is, and
based on the quality of your intention, Allah subhanahu wa
taala increases your reward. And even if you do very small actions,
minor deeds, because of your class, the whole great value in
the sight of Allah and you are eligible for great reward from
Allah Allah Jalla li Quran number six,
the person who has lost his mobile deed mobile home in something that
is just permissible, something that is permissible, something
that is not even recommended or something that is not obligatory
upon him, something that is just permissible, the person who does
permissible actions, and he adds his insincerity and your
philosophy in those, those permissible actions, then he is
rewarded for these actions because of his loss. So this is another
benefit of sincerity and this is number seven. Number eight. If the
person has pure intention, and pure intention to perform a good
deed, but he forgets or he, he's overslept. Then, he will be
rewarded, as we just mentioned, the hadith of Rasulullah
sallallahu alayhi salam regarding the person who has the intention
to wake up for night pray, but he's overslept. And he could not
wake up Allah subhanahu wa taala gives him the reward.
Likewise, the person who forgets he will get the same reward, you
had the intention to do something simpler on on a daily basis. For
example, you have decided to give one pound every single day in
charity. So you gave for few days, but one day you were too busy, you
could not do so you forgot, although you did not give in the
way of Allah subhanho wa taala. That day, Allah will reward you
for your sadaqa because your intention was there. So this is
another benefit of having a floss and pure intention.
Likewise, when the person has intention to perform goodies, but
he falls ill or he's traveling, he is rewarded for those action that
he is unable to do while he is ill, or while he is traveling.
This is number nine. Number 10. Allah subhanahu wa taala helps the
Ummah in total, on a larger scale, only because of the class. If the
whole rumor has it fellas, or the majority of the people have your
class Allah subhanahu wa taala helps them
if the laws and sincerity saves you from the punishment of the
Hereafter, if loss and sincerity helps you
when you are afflicted by calamities and hardships, if you
have a class, if your deeds were solely and purely for Allah, Allah
subhanahu wa taala will take you out of those calamities and
hardships easily. But if you do not have your class, for example,
let me explain this point a bit.
You are afflicted by a calamity and you are facing an hardship.
You are facing a hardship. Now you start performing your Salah and
your intention is what your intention is that I'm going to
continue offering my daily prayers until until my hardship is
removed.
Or you make dua and you continue making dua and your intention is
that I'm going to continue making dua until my hardship is over.
Then it means you are doing solely for worldly benefit for limited
benefit. You're not making dua to Allah you're not asking Allah
subhanahu wa taala in order to please Him, because making dua
should not be done in times of hardship and difficulties rather,
in times of ease we should be making more to our this is the
teaching of Rasulullah sallallahu alayhi wa sallam, but
unfortunately we do the opposite. We increase our doors when we are
afflicted by calamities and hardships. And when we are in the
state of ease and prosperity. We tend to forget Allah subhanho wa
Taala and shaytan we
explain our mind that we are not in need of making God.
This happens and finally, so it shows a bit of lack of sincerity.
So, if you have sincere intention, if you always make dua, and you
make dua to Allah subhanahu wa taala all the time, one day you
are afflicted by a calamity, you continue making dua, and because
of your intention, because of your sincerity. Now you Alas for Allah
subhanahu wa in order to please Allah subhanho wa Taala you will
be taken out of that calamity of and of that hardship by the mercy
of Allah subhanho wa taala. By having a class Allah subhanahu wa
taala will raise your ranks in Paradise because of your class
obviously, you will be rewarded more and more reward will result
in having higher status and higher higher position higher ranks in
paradise.
Number 14. Alan Carr Domina Bala al you will be saved from
misguidance because whatever you do, you are doing for the sake of
Allah, your intention is pure. It does not. It does not make sense
that Allah subhanahu wa taala leaves you on misguidance if you
have pure intention,
if you are offering your Salah in order to please Allah subhanho wa
Taala every single Salah for the sake of Allah in order to please
Allah will tell you Crom this is your intention. This is the
sincerity of your intention, your Nia then Allah subhanahu wa taala
we will guide you towards the right way and the right method of
offering your Salah. So you will be saved from Miss guidance, and
Allah will guide you towards the right way. And this another point
number 15 If loss increases you in your guidance, so you're guided
towards one deed and you continue performing that deed for the
pleasure for the sake of Allah subhanho wa Taala Allah subhanho
wa Taala gives you more and more trophies and Allah enables you to
increase in your deeds and you increase in your deeds only
because of your class. Why because your previous deeds are accepted
by Allah because of your sincerity, by the permission by
the mercy of Allah subhana wa Tada your Ds are accepted because you
had pure intention. And when your deeds are accepted Allah, Allah
subhanahu wa taala enables us to perform more good deeds, but if
your previous deeds are not accepted, because of lack of his
loss, because of not having sincerity in your intention, then
you will be struggling in performing more good deeds or even
increasing your deeds. Number 16 By having a loss and sincerity
Allah if by having a philosophy of sincerity you will have good
reputation amongst people because when you do everything for the
sake of Allah, as I said previously, you do not need to
tell people, people will figure out themselves Okay, people No, oh
Allah subhanahu wa taala will cost in the heart,
love for you. So, you will have good reputation amongst the people
NUMBER 17 by having a glass and sincerity, you yourself, you
yourself will find tranquility within your heart and you will
find a special kind of peace within your heart. Whenever you do
an action solely and purely for the sake of Allah. Not for showing
off only for the sake of Allah subhanahu wa taala you will find
special kinds of peace and tranquility within your heart and
number 18 is loss overall beautifies your iman it beautifies
your statement it beautifies your actions when you have a class for
example you have if Allah you perform your Salah with purity of
intention with sincerity, your Salah most likely will be
according to the Sunnah of Rasulullah sallallahu wasallam
because you will be trying your best to beautify because your
intention is to please Allah and you know that Allah will be
pleased only if Salah is performed according to the Sunnah of
Rasulullah sallallahu alayhi wa sallam so if last helps you to
beautify your deeds to beautify your iman.
And number 19 The benefit of losses or tofield limosa limosa
limosa habitat loss when you yourself when you
yourself have sincerity and the class, you will be around those
people who have a class. But you are trapped amongst the people,
those who are those who lack if last only if you yourself have
lack of his loss, it is very important to understand that we
usually complain about others, that this person I dealt with him
and dealt with him. He's not he's not, he's not right person. He
doesn't have your philosophy, he doesn't have your philosophy
rather than talking about yourself. Rather than talking
about others, you should judge yourself. If you have this last,
Allah will allow you to be around those who have your class. If you
if there is something wrong in your class, if there is something
wrong in your sincerity, then Allah will allow you to be Allah
around those who also like Atlas
and number 20 hospital Fatima, obviously, if you have if last
Allah subhanahu wa taala will allow you to have a good ending of
this life. And this is the call Rasulullah sallallahu alayhi wa
sallam said, in the Malama Lobel, Hawa team, the actions are judged
based on the endings and it has two meanings. The ending means
by looking at the ending or the end benefit of those actions, or
if the action was, you know, if the action was performed
throughout is lost, or you had a class throughout performing that
action. For example, you began your Salah, you probably began
your Salah, you started your Salah with the F last, but by the time
you complete your Salah, you ended up showing off, then in this case,
you will not be rewarded for that. So in our malleability, and the
second meaning of this Hadees is that whatever action you do, the
last action of your life, you will be raised doing that action on the
day of judgment. And another benefit of having a class is that
Allah subhanahu wa taala quickly answers your DUA. And now after
that the benefit of having a class is that you will be peaceful and
you will have peace and bliss and rest in your grave. Because you
will have the banner you will be benefiting from the pleasure and
the mercy of Allah subhanho wa Taala because you whatever you did
in this dunya you did for the sake of Allah subhanahu wa taala now
you are resting in your grave and you are peaceful. And then finally
you will enter into Paradise by the permission by the permission
and the mercy of Allah subhanahu wa Tada. So these are the benefits
of me class so many benefits. As I said, it is easy to claim it is
easy to say and it is also easy to advise others to have your class
and and sincerity but to Allah he this is the most difficult part of
our religion. Imam Sophia and authority, Rahim Allah used to say
I never faced anything more difficult, then having it last.
And whenever we perform any good deed for every single action for
every single action, we need to revive our intention. We need to
remind ourselves of having sincerity and the floss. That is
why mama net will be Rahim Allah, he began his book and he said,
Bible, Allah's What about Nicaea
a chapter of laws and sincerity and to have the intention present,
you must have pure intention present. You must have sincerity,
whenever you perform your Salah whenever you perform your hajj and
umrah whenever you observe a fast or or you do any good deed. For
every single good deed whenever you drop a pound in a donation
box. Ask yourself what is your intention? Whenever you open the
Quran to read it, ask yourself what is your intention? Whether
your intention is pure, whether you are doing for the sake of
Allah, we in order to please others. That is why Mr. Mr. Fianna
30 rahamallah said in the whole region of Allah will Jerry kromm I
found nothing more difficult than having it last because I have to
fight myself my enough's every single moment and this is Wallahi
true, it is true. So we must ask Allah subhanahu wa
dialer will Allah grant us is lost and especially in this age and
time when showing off has become no widespread. So there are so
many means and so many channels in it, you know, unfortunately people
show off. Okay show of their deeds, all sorts of good deeds,
okay? Because because they have easy access to show off. And
especially when it comes to social media, you are reading Quran, you
putting the post on Facebook, you giving in charity, you put the
post on Facebook, you do this good deed and that good deed,
everything you put on Facebook, what is the purpose, the purpose
then?
It was Allahu Allah, Allah Allah. But apparently it seems that it
falls under showing off under Sharia. And next week, inshallah
we'll talk about the dangers of Rhea and today we have spoken
about the importance of sincerity in the class. Next week,
Inshallah, we'll go through some of the evidence from the Quran and
the Sunnah of Rasulullah sallallahu alayhi salam that to
warn us against Ria and showing off and how harmful and dangerous
Ria and showing off is to our DS May Allah subhanahu wa taala grant
us a loss and sincerity in every single action in every single deed
that we do. And may Allah subhanahu wa taala give us Tofik
and ability to have the purity of our intention, every single
statement that we are to and every single action that we do, and we
ask Allah subhanahu wa taala to give us toffee, and the ability to
perform every single good deed solely and purely for his sake in
order to please Him. Gould Jelani Quran in the whole Semyon curry
Mujib, so when Allah Mohammed ik a shadow Allah Allah I learned a
stuff with regard to boudic Salam aleikum wa rahmatullah wa
barakato.