The Battle of the Light in shallow Thailand has caused the loss of one woman and her father, leading to the loss of culture of the dead and the return of some people. The aftermath of the Battle have been negative, including the loss of the mother of one woman and her father, and the negative impact on society, including the use of slavery and slavery practices. The speakers emphasize the importance of acknowledging and embracing the negative consequences of actions taken and the need for individuals to address their own actions.
00:00:20 -->
00:00:54
Bismillah Al Rahman Rahim al hamdu Lillahi Rabbil alameen wa salatu salam ala Sayyidina Muhammad wa
ala alihi wa sahbihi ultramarine about. So today inshallah huhtala, we will try to finish up the
Battle of word, so that we can move on in shallow Thailand next week. last lesson we had, we had
just stopped at the incident of Sophia at the incident of Sophia running on the battlefield. And I
don't think I actually finished what happened. I think we just went into attention and stop. So when
the profitsystem saw Sophia running, he didn't recognize her. And he said, The lady the lady,
00:00:55 -->
00:01:07
meaning that whoever she is, she should not be here because she's going to be, you know,
traumatized. And the one who recognized her was her son now who's her son, now we should all know
who's Sophia son.
00:01:08 -->
00:01:10
Zubaydah, another one we agreed now.
00:01:11 -->
00:01:52
Alice, okay. So wait a minute, oh, one, okay. And so obviously, the son recognized his mother
immediately from the distance. So as obey ran up to her and said, Yeah, Mama or mother. And he, she
knew what Zubaydah is going to do, meaning Suba is going to stop her from proceeding. And so she is
a mother in the end of the day. So she basically pushes him on the chest and says, I have no need of
you. Now. I don't this Don't bother me. Now. She is the mother after all right? Is her son, I have
no need of you know, basically, I have better things to do, then you should not be interfering in
what I'm about to do. And so he said, but the profitsystem said, not me. The Profit System said you
00:01:52 -->
00:02:36
should not go. As soon as she heard that she stopped panela. She's emotional. She's heard her
brother has died. And she wants to see how the body is when she sees the profit when she hears the
profits of the law while he was selling them has stopped her from going. She stopped in her tracks.
She did not proceed at all. And she then handed to clutch she was carrying to her son's weight and
said, I bought these for my brother Hamza I heard. I mean, I know that he has been martyred. I
bought these for him. And so use this to bury him to shout him. So notice here that Sophia is so
obedient to her own nephew, the prophet system, right? She's very agitated. She's so agitated, she
00:02:36 -->
00:03:04
actually pushes her son, because she's very emotional. She was last night we had already said,
Sophia and Hamza. We're full brothers, Sophia and Hamza. We're full brothers. And we understand
obviously they had a much closer bond to then the half brothers and half sisters that were there.
And so she's very grieved. She has heard of Hamza, and she has heard as well the Hamza has been
mutilated. So the news has spread back to Medina. So she says I brought these two blankets in order
that he be shrouded in them. And
00:03:05 -->
00:03:52
Zubaydah then goes and finds Hamza in order to wrap him in these garments. And then Zubair says,
that right next to Hamza, there was an unsightly, there was an unsightly, and he did not have a
shroud he did not have a coffin. So he said, I was embarrassed to give Hamza to when the unsightly
had none. So we decided to draw lots, which would get which of the guns because they're not the
exact same size. And then we gave each one whatever his lot had been, whatever was allocated to him.
And this shows us a number of things are Firstly, obviously the poverty of the Sahaba that the
unsightly did not even have a coffin to bury himself when he was not the only one there were plenty
00:03:52 -->
00:04:42
like this. And secondly, this also shows us that a little bit of an ill suited fifth point here,
that when the Muslim Ummah trumps the Muslim haha PSA 10 we're allowed to take the Muslim haram over
the Muslim fossa. Let me translate this. So here we have specific property that is intended for
Hamza, it's a gift for Hamza but the situation of the oma dictate that this personal gift be
utilized in a manner other than what the recipient other than what the donor initially intended.
Right? And it is not fair and he is right to say that Hamza should get to shrouds whereas others go
shroud less because it is wajib if you have the means to give at least one shroud and it is must
00:04:42 -->
00:05:00
have to give more than one. So when it is wajib it is followed keyfile on the community to make sure
that everyone gets at least a shroud right you guys following me? Right? So anything that was extra,
for any one of them, it would not be allowed for them to take even though the receiving
00:05:00 -->
00:05:39
And I'm sorry, the donor did not intend for this to be Masada. But at times, this will call the
Muslim hammer, which is the public welfare. It Trumps what we call Musleh hospital or private or
personal welfare, right. But the only person who has allowed to do this is basically the people in
charge, not me and you the people in charge. And so when they saw that he didn't have it, so they
all gather together and they pull lots, they drew lots. So as you know, what lots are you just, you
know, pull one and whichever one has been allocated. So they gave each one that particular Kevin,
and the profits of the law while he was selling them surveyed all of the dead he walked around the
00:05:39 -->
00:06:15
field after the quarter he had left. And this is when as we said he saw Hamza and he cried. Some of
the some of the reports say he cried. He saw when he saw Hamza, can you imagine how gruesome it was?
There are even reports by the way that the privates had been cut off. So you can imagine how
disgusting This was you need to to to see a person in this manner, everything the nose, we know for
sure the fingers as well, the digits as well. And then there's even reports that Janet, you
understand worse than this. And also the stomach has been desecrated, as you know, opened up and
delivered, chewed and spit there. And they had mutilated Hamza, like they had mutilated. Nobody else
00:06:15 -->
00:06:52
we had said this as well. And there's a personal vengeance as a personal means to hurt the profits
of the lahardee. He was setting them. And this is one as we said, this is all two weeks ago, we said
that he cried so much. And he got so enraged, he said that we're lucky if I catch them, that I will
show them what is the meaning of basically vengeance or revenge, right. And in one report, he said,
I'm going to do this to 30 of them because of what they did to Hamza. And then Allah subhana wa tada
revealed, when I'll come to him for our people be mislim Oh, krypton, big water in Sabah, from La
highrollers savini, that if you're going to take vengeance, then be the same. One does not equal 30.
00:06:53 -->
00:07:31
If you're going to take vengeance be the same. But if you forgive, then this is even better for
those who have the patience. And so after this, as we said the process of forbade mutilation, that
after this, he said no more shall there be mutilation and mutilation therefore, is how long in our
sheds are even two opposing enemies that we bury them and give them a bare minimal burial. And he
commanded the Sahaba to dig graves and of course, they could not degrees for every one of them. So
multiple people were buried in the same grave, sometimes three, sometimes two, sometimes four,
depending on how big of a hole they were able to dig. And he gave a commandment and he said, Let the
00:07:31 -->
00:08:11
one who knows the most Koran be buried first. Let the one who knows the most Koran be buried First,
look at the blessings of the Quran. Look at the blessings of memorizing the Quran Hagin one meter
living and dead. The one who knows the Quran is going to be honored, living and dead the one who
knows more Koran will be honored as Allah subhana wa tada as the process of said about the book of
Allah subhanho wa Taala that Verily, this book, Allah will raise people through it and Allah will
debase others through it. And the book of Allah subhana wa tada we know that it is a part of our
Shetty in them in Nigeria, he had eaten sooner Buddha would it is a part of showing Glory to Allah
00:08:11 -->
00:08:52
subhana wa tada that we show Ekrem honor to the elderly, to the one who has white hair and to the
Sahaba Koran. And so I have the Quran is basically the one who has memorized the Quran. It is a part
of showing respect to Allah that we show respect to the one who has the Koran. And so even look what
a traumatic time people are dead, their mutilated bodies. Still, there is an honor given to the
people of the Quran that is not given to the others, that the one who knows more Koran, bury him
first. And after all of them had been buried, he gathered the Sahaba This was on the battlefield.
And he gave a encouraging lecture and exhortation to them. And he said many lines which are recorded
00:08:52 -->
00:09:32
in the books of Sierra of them, he said that Anisha hidden either hula, I guarantee I will testify
for every one of them on the Day of Judgment. And in Muslim Mohammed we learned he actually made a
dua. Now, this is a big misunderstanding that some of the medieval scholars of Islam said that the
Prophet says to them, pray janaza over the dead of word, this is a misunderstanding. He didn't pray
janazah he made dua, there's a difference between the two. We know that the Shaheed you don't preach
it as over and the process of did not pray janazah over them, rather died at home. This is what the
Rebbe says, and therefore there was a bit of a controversy in medieval Assam did he pray just as the
00:09:32 -->
00:09:59
overall people have offered or not. And in fact, No, he didn't. What he did was he made to offer the
people have heard and this is something that is mentioned in the Muslim Imam and the DA itself is
preserved. We really don't you know, need to go over all of it. But the summary of it is that he
prays to Allah subhana wa tada no matter what happens, that he mentioned that whatever happens
happens by the will of Allah. He may do out for the blessings of this world and the security of
human clamor and that he asked a lot
00:10:00 -->
00:10:13
As a widget that whoever dies amongst them should die in the state of man. And then he asked a lot
to extract vengeance on those who had done this. So those who had done what they had done a lot of
xojo will take care of them. And
00:10:14 -->
00:10:54
he also said so many a hadith about martyrdom, which are famous to all of you who said them at this
time, that the Shaheed will be resurrected on the Day of Judgment, his wounds will still be as fresh
as the day he was killed. And the the the site will be the site of blood, but the smell will be the
smell of musk. So all of the and there's so many other ideas that he said, and this was done
obviously to raise their morale to raise their spirits. It's a very traumatic time. And he tells
them of the reality of what's going to happen and the muscle or the end result of those who died.
feasibility lucky Tada, how many people died? We don't have an exact number. Most of them are the
00:10:54 -->
00:11:41
unsolved, and it is said that in no battle the unsolved die as much as they did in this battle, even
is half mentioned 65 people died in a sham added five more to make 70 and in fact, some reports say
70 of the unsolved died, and only a few of them who had you know 70 of the unsalted die. So the bulk
of the deaths was amongst the unsought and one of the organic evidences that proves that 70 died.
There is in fact a Quranic evidence and that is, Allah says in the Quran, when I'm assaulted,
Kumasi, baton sobre todo mislay Ultraman Nevada, that when a calamity befalls you, even though you
inflicted double that amount of calamity on the others, then you will call out where is this coming
00:11:41 -->
00:11:53
from? The references to offered? How much did you inflict and you kill 70 and you took 70 prisoners?
Right? I will I'm a sorbet Kumasi, but when other assorted to miss layer,
00:11:55 -->
00:12:39
will when the calamity comes to you. And you have caused the double amount to them basically, then
you will say why is this happening? Or how is this happening? Meaning Allah has blessed you more.
And there's a wisdom and a reason in this calamity. So in the weather, there were 140 and therefore
in orbit, they were around 70. And so the Quran even proves that there were around 70 people who had
been killed. Now very interesting, very interesting that no prisoners of war were taken except for
one they found him on the battlefield cowering on the battlefield, one person. And so panela His
story is very remarkable that out of all of the people, 3000 people, they caught one only prisoner
00:12:39 -->
00:13:15
of war, why surely there must be a story. And indeed there is. And we don't know much about him. His
name is about Rosa. His name is Abu Rosa. And he was executed on the battlefield because of what he
had done. What had he done, when we learn what he had done? Now we know why Allah had chose to
humiliate him out of all of the other 3000 why this one person was caught up with Rosa. He was one
of those who had participated in budget, and he had been captured a prisoner of war. And he was of
the prisoners of war whose ransom was put on his head for 4000
00:13:16 -->
00:13:57
Gold sorry, 4000 silver coins 4000 did hums. And he begged the Prophet sallallahu Sallam to let him
go. And he said, Oh, Mohammed, so instead of using he wasn't a Muslim, obviously on Warhammer, so I
said him, I don't have any sons. And I have only daughters. I beg you be generous and let me go and
so the Profit System and you know, our PA system and he was soft hearted person, so he said I let
you go, but let me never see you fighting us. Very simple condition. Right? Let me never see you on
the other side again, you go back to your family, he's begging them for his daughter's nobody's
gonna take care of them this or not. So the process is not pity on him. And he said, Okay, go back
00:13:57 -->
00:14:25
for free. No, no ransom nothing. But the one condition don't join any other army. And when the
battle was about to take place, Abu sufian came to him. And Rosa was a poet. And it was soufiane
said, write some poetry war poetry. What Rosa said I cannot. Because Mohammed wa sallam made a
promise for me that I would not help you guys ever again. Abu sufian said, Come on 3000 Do you
really think we're going to lose?
00:14:27 -->
00:15:00
If we win, you will join in the spoils. And even if you happen to die in this particular skirmish or
battle, then I promise I will take care of your daughter's like I take care of my own daughters. The
rich nobleman Abu sufian is now upgrading his upper his daughters, his daughters, like Don't worry,
they will be adopted by me. I will give them the lavish money that I have. They will basically
inherit my wealth. And so he was tempted by this money, either the money of the booty if he wins, or
the money for his daughter's if he is killed in the battle and so he simply
00:15:00 -->
00:15:28
reneged on his promise he agreed to write poetry and to physically participate in the Battle of
boyhood. And so he was a traitor to the promise that he made, he was treacherous to the promise that
he made. And Allah subhana wa tada in the law you will have in in Allah does not love those who
break their promises. But Tiana is never allowed in our religion, betraying our promises is never
ever allowed. This is Leanna we are not allowed to ever as Eliza just says that
00:15:29 -->
00:16:09
what it meant a half a minute to offend them and Omen pianet and forbidding him either so well, that
I mean, again, we're going to tangent here, but you're not allowed to respond to piano with piano,
you're not allowed to respond to treachery with treachery, you can respond to many things with the
same thing. You can get vengeance with similar things, but not with treachery. If somebody has been
treacherous to you, you cannot be treacherous back to them. Because it is something that is
completely forbidden in our in our shediac. And that is why a bruiser when he fell into his piano,
which is treachery, Allah subhanaw taala humiliated him that out of all of the 3000 he was the one
00:16:09 -->
00:16:53
person that was captured and then executed on the battlefield. Now. So the profitsystem then
returned to Medina, and the people had lined up the women and children had lined up to see who
amongst them is coming back and who is dead, to see who is coming back and who is dead. And the
Wailing began. And whaling had not yet been forbidden in the shediac. whaling had not yet been out
on what is whaling, we have said many times what is wailing wailing is that the ladies in
particular, because it is a feminine thing to do, ladies in particular, they cry out at the top of
their lungs, they cry out particular phrases, and they will and they will work and is the type of
00:16:53 -->
00:17:34
wailing that they do. And they cry out to anyone I suffered one, sir, and how are we going to live
and who is going to take care of us and I cannot live without you. So this type of this is wailing.
And then on top of this, there's very loud screaming and very loud, you know, crying, and also
sometimes there will, you know, beat themselves or let their hair or tear their clothes. So this is
like a sign of extreme loss as if they're going mad when their loved ones have died. And so the
winds go, whaling began from all over Medina, because you have 70 people. And so all over Medina,
you're hearing, you know, women wailing. And when the Prophet system got home, he said, Where are
00:17:34 -->
00:18:14
the women? She said, alas, Hamza has no women too well for him. And here are all the people wailing
for others. Where are the women of Hamza? Because there was no, you know, Hamza never got married.
So where are the women that are willing for Hamza? So when this news spread, the women of the
unsought gathered together and they came outside the house of the Prophet sallallahu alayhi wa
sallam, and they began willing for Hamza, they begin willing for Hamza outside of the house of the
prophet SAW, I send them some handle, all he has to do is utter. And the Sahaba compliance is just a
word that he said, and the women just came outside the house of the process of them. And they began
00:18:14 -->
00:18:51
willing for Hamza. And when the process of them came out and saw them, he praised them, he said good
things for them. And then he issued a general decree, this is when it became how long that he said,
From now on, there's not going to be any more willing that willing is how long in the shittier and
therefore willing became how long in the aftermath of the Battle of Ohio. It was also reported in
the most other covered hacking that shortly after, not on the same day, but shortly after, an
unsolved uninsulated lady gave birth. So the husband came to the process of him and said, what
should I name this child? And so the process of him said, name him the most beloved name to me, that
00:18:51 -->
00:19:29
is Hamza. And so you can see the pain that he was in he's missing Hamza so much that a baby is born.
And so they named a baby in Medina Hamza, of course, this Hadith, again is early later on the
process of him said the most beloved of names to Allah is Abdullah and Abdul Rahman. But again, this
is early, this is the third year so and also it shows us that there is nothing wrong in fact, it is
very good to name our young ones in the memory of those that have gone by this is something that is
good that we preserve their legacy and memory that an elderly person or an old one that has an
elderly person that is passed on to Allah subhana wa Tada, we retain their memory and we pass it
00:19:29 -->
00:19:59
down to the next generation by naming our young newborns after them. And it is also narrated that
you've personally visited some of the families to break the news of the dead. And we can assume this
is not narrated, but we can assume that he chose those who probably didn't have extended family,
those who needed the most consolation, he went and visited them to break the news to them directly.
And of the stories that is mentioned is that of how many had been to Josh Herman had been to Josh
00:20:01 -->
00:20:12
How many vintage actually is the sister of Fatima? vintage actually is a famous hobby and human as
well has many, many, many small tidbits of in Medina. Hamad had been the judge had married Muslim.
00:20:14 -->
00:20:55
So she is most housewife. She is most housewife. Most of them are you remember most likely the one
from Maddie from MK two, the first one to make digital the the son of the rich, the rich young man
and then he comes with nothing and he dies and he doesn't have a single cloth on his back. This is
mostly live in Romania and hemin as well was dirt poor. They were very poor couple and he visited
homina to break the news to her that shows us the macom the status that must have happened. And he
was one of the few of the Mahajan who died in Auschwitz right. The two main Mahajan who died were
Mossad and Hamza the two main Mahajan almost have been Hamza and so he visited most of his household
00:20:55 -->
00:21:36
to break the news she does not know she does not know her husband is dead. So he visits her and he
says it SCB, which in English it would basically translates as it is, he literally means expect your
reward from Allah. But it's a phrase that you say that I have bad news. And you know this is not
going to be easy, but be patient and expect your word from Allah all of this is basically in the one
word SCB. So she said what to so he says your brother because her brother had also died your brother
and he's trying to break the news to her slowly. So he said your brother so she said in 90 law when
a Roger ruin May Allah accept the Shahada May Allah forgive him and she's, you know, grieved she's
00:21:36 -->
00:22:19
making drop. Then he said it SCB. Number two. She said whom. So he said, most I've ever made. And
she let out a scream and cry. And she began wailing because again, it hasn't yet been made, how long
she began wailing and crying. And later on the profitsystem commented that truly the husband has an
arm in the eyes of the wife that no one else has that look, basically we told her, her brother died,
and she grew up with her brother. And she's grieved. She's sad. But when we told her her husband
died to parallel she, she really could not bear that. And SubhanAllah. Again, it is so true that the
wife, she grows up in her family's household, no doubt, she has very special attachment to her
00:22:19 -->
00:22:52
parents or siblings. And yet the love that Allah places for the husband in the life it is something
that is emerging as a miracle from Allah subhanho wa Taala. That that is a very, and that is why
they did the for the husband is so much was there for the you know, the way or the morning for the
mother and father is three days. But for the husband, it will be four months and 10 days. So the
process that I'm said, and there's a famous Hadith, which is in a big merger, that Verily, the
husband has a high macom in the eyes of the wife. And it is also mentioned somewhere around this
time, we don't know exactly, you know, is it the same hour the same day. But there is an anonymous
00:22:52 -->
00:23:30
lady. And this is the famous story of the anonymous lady who's lost her father, and her husband and
her brother. She's lost her immediate family in their entirety. But she was also heard that the
process of them has died. So she's heard all of these news. And so she starts going on, you know, a
little bit worried or very worried and agitated. And every time she's told of the death of one of
them. So the first is the the Father. Then she says how is the process of them and so they say he is
fine. And then the same happens to her brother the same as her husband. But she says until I see
him, and she was waiting for the process of him to return amongst the crowd, until finally when she
00:23:30 -->
00:24:12
saw the process and with her own eyes that he is indeed safe and sound, she uttered that famous
phrase called no mercy button by Decker Jalen kolomoisky button by Decker jela. Do that every masiva
after you jealous Yeah, and even by the end means trivial, every mercy but after you it is something
that I can bear. As long as you're alive, then the other will see but I can bear. So we learned that
the kurush we learned that the kurush were confused at the onslaught of the battle sorry, at the at
the return of the battle. And slowly but surely they just decided to leave even though they at the
end realize the processor is alive. Remember with luciferians conversation, right? That finally Omar
00:24:12 -->
00:24:54
blurted out that all three of them are alive or when it comes back and we're gonna get you still
they decided to regroup and basically return to Mecca. However, on the way back when they're still
short distance from Medina, they began debating amongst themselves. They began debating amongst
themselves, what should be done. Should we go back to Medina? Should we finish them off? Should we
go back to Mecca, and during this time, the process is worried This is exactly what they're going to
be doing. And so, as soon as they return to Medina, he makes an announcement that we need another
contingent to go and make sure they don't return, who will volunteer. And then he said only those
00:24:54 -->
00:24:59
who participated are going to volunteer I don't want the people who went back. I don't want the 301
after
00:25:00 -->
00:25:08
On only those who participated, and therefore 70 of them, volunteered, 70 of them volunteered. The
head of them was idea.
00:25:09 -->
00:25:51
And this was on the Sunday the 16th. of show while because one did take place Saturday the 15th of
show what. So this is on the Sunday the 16th of chawan. And he put Ali in charge of them. And he
said to go and camp at a particular place tomorrow. And I said, which is the name of this expedition
is called the expedition of Hamra acid, go and camp there and wait for us, we'll come, you know, the
next day, let us recuperate, we will meet you but you'll be our Vanguard, you'll be our elite force
to make sure that they don't actually come back and he said to be positive. See in the distance,
what are they writing? If they are riding horses and have left their camels. This means they're
00:25:51 -->
00:26:31
going to come back to Medina. But if they're riding their camels and have left their horses than the
going back to Makkah panel is amazing. And so it's common sense, right? Yes, the process of
understood this, because Allah azza wa jal talk to him directly. He doesn't need to go through any
military training school that he says if they're riding their camels. This means this is the long
haul, and that's back to Mecca. And if they're riding their horses, this means they're just making a
diversion. They're going to come coming round running back to us. And indeed they were riding their
camels, back to Mecca. And as we said, The next day the Prophet system joined them and Allah subhana
00:26:31 -->
00:27:06
wa tada praises this 70 in the Quran, when he says alladhina stasha Buddha, he were sulivan by the
masaba homolka. All of this is either Amman remember earlier in Milan came down for oughtred.
Remember and inshallah maybe, maybe next ones, too. I'll see maybe we'll do some of those verses.
The only issue is that it would that is in other in Milan, the verses are split over many different
places. Whereas unfurl, we went over the entire suit, if you remember, because it's all about
butter. So it's easier. There in Milan, it's a bit separated here and there, you know, 510 is here,
you know, three is here, one is somewhere. So because of this, we'll see maybe, in any case, just
00:27:06 -->
00:27:43
remember as you're in Milan, most of it came down for it, but not all of it because again, lm Ron is
the second largest sudo. So in Milan, Allah says, Allah denas dejavu de la he will assume about the
masaba mancora. Those who responded to a lion, His Messenger after they were wounded after they were
basically tired and afflicted, they still responded and insured recited this verse to zubaid. And
she said, My nephew or my nephew, both of your parents responded, both of your parents are in this
verse, who are both of the parents of a bit. It's a bit who is here, who is actually referring to
00:27:46 -->
00:27:51
both of your father's above luck, both of your father's
00:27:54 -->
00:27:59
both of your father's responded, number one is debatable. Number two,
00:28:06 -->
00:28:07
one degree left.
00:28:12 -->
00:28:15
Elisabet is his brother.
00:28:20 -->
00:28:24
We just went over the nest of last week for three weeks in a row we've been
00:28:28 -->
00:28:31
who is overwhelming the zoo bears grandfather
00:28:33 -->
00:28:34
from the other side.
00:28:38 -->
00:28:39
Side other side
00:28:41 -->
00:28:44
Abu Bakar wears yes Sadie says Abu Bakar yes Abu Bakar
00:28:47 -->
00:28:49
we went over this three times now we've
00:28:52 -->
00:29:30
forgotten again who is a mother a smart smart bins every bucket right? And that's why I should say
all my nephew roadwatch right eye issues main law. He is audible all the time. This is a heady three
point. The number one Robbie from our issue the number one narrative from ISIS. Because the otowa
did not have she did not have a job in front of her it was her blood nephew. Right? Oh, it was the
only person who can enter in upon her and talk to her directly. And we have so many ideas most of
the ideas of Arusha from Aruba because otherwise her nephew and Otto was born way after Abdullah It
was not a Sahabi Abdullah Savio who was born he never saw the process of so it was way younger so he
00:29:30 -->
00:29:39
lives a much longer life in any case. So he says that oh my nephew both of your father's Alo
revealed his first about them, meaning aboubaker and and
00:29:41 -->
00:29:45
Zubaydah and I want both of them responded and they went back to humblot acid.
00:29:46 -->
00:29:59
Now as we said they went to hammer on acid and the profitsystem kept there for three days. So he
joined Ali and Abu Bakar the next day and he kept there for three days to make sure that the police
did not return back to
00:30:00 -->
00:30:44
Medina now. We learn from a number of reports most of them from evocati. In his book of mahasi, we
learned that in fact the Quraysh were one hears with away from coming back. But Allah subhana wa
tada sent a plot against them, that the Horus were just about to come back. And the story goes, and
this is straight from evocati that the whorish began disputing amongst themselves after they had
regrouped. Not everybody is now joined up together, and they're now they have now re regrouped after
the incident of OIG, and many of them began lamenting the fact that we didn't do what we came to do.
And the most adamant amongst them was the crema in Abuja, the son of Abuja, curriculum in Abuja. And
00:30:44 -->
00:31:26
he said that we need to go back and return we need to go back and get rid of this menace forever.
But and as usual, the elders are more calm headed in the youngers are more hot headed, south wind,
even omiya. And so far they've been omega is one of the nobleman he comes up again and again in the
Sierra so funny when omega was against the idea. And he said, your home or my people do not do this
for Verily, they are now going to be fuming in anger, because of what we've done. And especially
because of what mutilation Hamza, they will be fuming in anger. And you don't want to meet Angry
Men, there'll be fuming and anger and you don't know maybe their groups of the husband owes who
00:31:26 -->
00:32:06
didn't participate, they will now participate because of the number of killings we have done to
their people. Now the courage don't know what happens with them when after Honda courageous know the
inner politics, all that the issue is that a lot of people in Medina did not participate. And so
someone says now that we've killed their tribes, for sure the tribes are going to respond back. And
all of those hundreds of people that we didn't see, now we're gonna see them if we come back, but
Eric crema continued to insist, and he was about to win over. And he said, neither did we kill
Mohammed solo Selim, nor have we pleased our young ladies, meaning we haven't been valient we don't
00:32:06 -->
00:32:44
deserve trophies. Right? Neither have we gotten rid of him, nor have we done something that is
worthy of genuine honor, nor have we, of course, is an expression here. We haven't earned the
admiration of the young ladies. And they were about to be convinced by equanimous rhetoric and his
anger until Allah subhana wa tada sent basically a tactic against them. What is this tactic? This
tactic is in the form of a person by the name of Matt, but who's Ari and Marbella who's it was of
the nobleman of the tribal casa, he was not yet a Muslim. And in fact, there's a difference of
opinion, did he ever convert to Islam or not? Most likely, he did. But at this point in time, he was
00:32:44 -->
00:33:20
a respected tribal elder, not upon Islam. And even though he was not upon Islam, his heart was
sympathetic to the plight of the Muslims, and especially the treachery and the vulgarity that was
shown by the polish that this goes against even their own values, as we know, we've said this many
times, right? And Mark, but happened to be in the area. So he visited the Prophet sallallahu, I set
him to give his condolences to him, to say to him that, you know, I heard what happened, he has no
reason to, you know, go and he went out of his way, he went to Medina, and he said, you know, we
have heard what happened to you and your companions know that I am not pleased by this, I would
00:33:20 -->
00:33:58
rather that the other group was inflicted with the loss and defeat, right. So he is now very
positive and sympathetic to the Prophet sallallahu. I send them and then he leaves Medina on his way
on his business. And it just so happens that he crossed his path with Abu sufian and the contingent
and also fancies this nobleman he recognizes him as being of the nobleman of Hosea, and he becomes
happy that Okay, now we will find out what is the status of Medina because he's coming from Medina,
right? He's coming from Medina. And he trusts him because he's a he's a pagan, he's a you know, not
a Muslim. So he says tomorrow, but Omar, but tell me, how did you leave? Mohammed was him and his
00:33:58 -->
00:34:41
companions. So my bed saw his opportunity. And the President did not tell him. And he's not a
Muslim. He's not under any obligation to anything, right? Plus, in such circumstances situation,
horrible Qaeda anyway, as we know, right? So my butt began painting the whole picture. Oh, you don't
want to see them now. And he said, without knowing what someone had said, he repeated exactly what
someone had said that they are fuming with anger. And the people that didn't fight, now they're all
going to fight as well. And you should handle It's amazing. Allah subhanaw taala used this tactic,
right? That what soft one had made them scared about. And so now they're thinking this picture. Now.
00:34:42 -->
00:35:00
My bet comes and he basically fills in all of the colors of the picture exactly as had been
described, that they are now lighting the word of the fire of war, and they are now beating the
drums of vengeance. And they have promised themselves that they are not getting
00:35:00 -->
00:35:04
To enjoy peace, until they extract extract vengeance at what you have done to them.
00:35:06 -->
00:35:13
So I was for free and said what do you advise we do. So he said, I advise you flee as fast as your
horses will take you.
00:35:15 -->
00:35:57
And when somebody as noble as mad but we're so terrified. So this seal the fate of the courage and
Allah subhanho wa Taala, as Allah says that Allah comes from ways that you don't expect, and he told
me accessible, that allows the vigil came to them from places they never expected, and one of their
own was so angry and Jani human, and so enraged at had their own vulgarity, that he turned against
his own, you know, co religionists in this matter. And he basically painted this picture without any
finger lifted from the Muslim side versus not even know he's gonna meet up with Sophia. But on his
own accord, he basically frightened the courage away. And that was the last of that, but the process
00:35:57 -->
00:36:22
of did not know. So he remained an asset for three days. And when they were certain, the scouts had
informed them that the koresh had ran away that they're not going to come back then he returned back
to Medina. And that was the end of the battle of all heard. But the question arises, two things we
need to finish off on number one is a genuine loss or not. It is common perception that it is a
loss, it's a defeat.
00:36:24 -->
00:36:41
And it is true. That if you look at it in terms of how many people died, there's no question.
There's no sugarcoating it, the Muslims lost. If you look at it from this one statistic, there's no
sugarcoating it. The Quraysh lost 22 people 22.
00:36:42 -->
00:37:07
And the Muslims lost at least 70 perhaps 75. So there's no question that three times the quantity of
Muslims basically dies in this battle. However, there are many other ways to look at victory and
loss beyond the number of people that are dead. Firstly, let's look at the goal of each of the two
sides. The goal of the Muslims was simply to defend Medina.
00:37:08 -->
00:37:45
Were they victorious in this goal? Yes. What was the goal of the pradesh to obliterate the Muslims?
Were they successful in that? No, not at all. They were failure in every single matter. They were
they thought they would surprise. They thought they would surprise the Muslims. They were not
surprised by the way it is narrated that Abu sufian began suspecting that there might be a spy,
because he said they were prepared. And there's no way remember we talked about how quickly they got
from Mecca to Medina. Right. It was an unbelievably quick journey. And also, if you had began to
suspect something is wrong, that there's somebody telling them and of course, there was because it
00:37:45 -->
00:38:22
was, it was an Ibis, the uncle of the Prophet system. So in terms of the goals, the Muslims were
victorious, in terms of the beginning portion of the battle, no doubt the Muslims were also
victorious. When the moshtix fled, they were the ones who turned their backs and they fled. In terms
of the end of the battle. Another way to look at victory and loss is who remains on the battlefield
and who leaves. And in fact, it was the Muslims who remained on the battlefield. And it was the
Quraysh, who had to go back. And therefore from this perspective, as well, the Muslims are not the
losers. Yet another way to look at
00:38:23 -->
00:38:52
the battle is prisoners of war. And on this count, the Muslims actually had one, the kurush had
zero. So once again, in terms of POW use, the Muslims had one above even one is more than zero,
right? One is still more than zero, and so they had one prisoner of war in the orange had zero. Yet
another way to look at it is that the moose raccoon did not pursue the Muslims rather than Muslims
pursued them the next day.
00:38:54 -->
00:39:01
The Muslims pursued them, and they were not pursued. And this clearly shows us as well that the
Muslims had the upper hand in this regard.
00:39:02 -->
00:39:20
Yet another way to look at it, the Muslims remain three days at Hamad Al Asad, whereas the orange
are traveling back. And this clearly shows the one who remains is the one who is superior. And
second to last, the issue of the trade route was still the same.
00:39:21 -->
00:39:37
The trade route, remember the whole point of making sure we can go to Syria, right? That has not
been resolved. Still status quo, still the same problem for the push? Nothing has been resolved. And
then the final point, if no player mentions
00:39:38 -->
00:39:50
in What does is added that and was added not even Okay, you mentioned the final point, he says, from
the very testimony of the kurush a very crema, what is accuracy? You haven't done anything worthy of
honor yet?
00:39:51 -->
00:39:56
We haven't impressed the young ladies yet. He knows Yeah, it's not a victory.
00:39:57 -->
00:39:59
And this clearly demonstrates therefore
00:40:00 -->
00:40:00
All heard
00:40:02 -->
00:40:03
it's not a
00:40:04 -->
00:40:08
pure victory but it's also not a loss
00:40:09 -->
00:40:11
it was somewhat of a
00:40:12 -->
00:40:55
imbalanced if you like, you know war in that the Muslims did not gain what they wanted but the whole
range definitely did not even get a fraction of what they wanted no doubt the number of killed is
more amongst the Muslim side but as Bob said lace who said what Atlanta for general lack of
knowledge the two are not the same. Our dead are up there in gender and you're dead or down there in
general, yet from all other angles are heard is in fact a victory and not a loss The only sense of
loss is the number of dead. What are some of the wisdoms that we can derive the primary benefits and
wisdoms from the battle have offered? Well let us begin by comparing authored with better comparing
00:40:55 -->
00:41:38
or heard with budget. Regarding budget Allah subhanho wa Taala says in the Quran, that one of the
wisdoms of better this is suited and five versus the other and along with comparing the two so Allah
and Ron Sudan file excuse me, Allah subhana wa tada says one of the reasons of budget is Leah Misa
Allahu Allah de seminar. So that Allah subhanho wa Taala can separate the filthy from the pure,
while he Addis Ababa who had about and to put all of the hobbies together. So one of the wisdoms of
budget is to separate the filthy from the pure who is the filthy, then we should recall, who is the
pure the Muslims. Now in sort of earlier in Milan, Allah mentioned something very similar. Nakano
00:41:38 -->
00:41:43
law who the other meaning Adam and tamala, he had a measle Habib Amina.
00:41:46 -->
00:41:58
Allah is not going to allow the believers to remain as they are, until he shows them and separates
for them the hubby's from the hip. Aha, so
00:42:00 -->
00:42:10
he has the same wisdom as butter. But the people that are hobbiton are different, but it was always
the same. But the hobbies in butter are.
00:42:13 -->
00:42:17
And the hobbies and O'Hara's are gonna feel pain.
00:42:18 -->
00:42:31
So we learn immediately from the origin, that one of the biggest benefits of offered is what? So you
understand the real nature of nifa? Because you see,
00:42:32 -->
00:42:41
they hadn't seen the nature of Nepal. They hadn't seen it. And there's always still a host of one,
they can't be that bad.
00:42:43 -->
00:42:49
Come on, they're gonna help us out when push comes to shove. Right? I mean, there's there is that
notion, and when push came to shove
00:42:50 -->
00:42:52
them when I fell on turn their backs and went back home.
00:42:54 -->
00:43:15
And Muslims needed to see that in order to get the point across how evil then will not fit on our.
And so Allah explicitly says, I'm not going to leave the believers like this until I separate the
Hadith from the podium. So there is Tamizh the means means dis separation, in budget and in.
00:43:17 -->
00:44:03
In bundler the term used was Freeman and co founder and an author the dummies was for a man and nifa
with regards to budget, Allah subhanho wa Taala says, we read a lot and you have been helped Bobby
Kelly mighty warrior aka double caffeine, you have been helped or you go to the doctor will look at
how caffeine will carry home which demon that Allah Subhana Allah says that Allah wants to affirm
the truth with his word, and he wants to cut off any root of the caffeine of the of the non
unbelievers. In contrast to this, as we said, Allah azza wa jal mentions in the Quran that the
reason for offered was what melodien enough. This is what I remember on explicitly when he Anima
00:44:03 -->
00:44:45
Latina naffaa co, Joaquin de la junta Otto Otto de Sevilla with the pharaoh Paulo Nana mocha Talon
letaba come home. Lil Cooper yo Madan apollomon. Home Lily man. So Allah says when it was said to
them come and fight, or at least defend help us defend. They said, if we only knew how to fight, we
would fight. Or if you if we knew there would be fighting we would fight. If there was truly
fighting, this is exactly what I've done. Have no basis remember, like come on, there's not going to
be actual fighting. If there is fighting then we will be there but we know there's not going to be
fighting and Allah subhana wa tada exposes them in the put on another comparison between budget and
00:44:46 -->
00:44:46
is that
00:44:47 -->
00:44:57
in better. Allah subhanho wa Taala showed a dream to the Prophet salallahu idea he was setting them
in which the number of people that he saw was who remembers
00:45:00 -->
00:45:00
Smaller,
00:45:01 -->
00:45:37
much smaller. And Allah mentions the wisdom behind this and sort of sorted and fun. Is Eureka home
along Humana michelina araca home Catherine lefur Shilton, wallet and as Achtung Phil Emery, well, I
can no longer sell them. A lot mentions remember I showed you a few of them in a dream. If I had
shown you the way that they were, what would have happened? left a Shinto wallet and as an item, you
would have lost your him. He would have become lazy. Well, lazy isn't a good word, you will become
demoralized.
00:45:38 -->
00:45:54
And you would have began fighting amongst yourselves, but Allah protected you. So notice as a mercy,
Allah subhana wa tada avoided them faltering and bickering and fighting. How about Orford
00:45:56 -->
00:45:59
had either for shield Jim, what an aside from Phil.
00:46:00 -->
00:46:03
Notice the exact same two things
00:46:04 -->
00:46:12
when you began faltering and you began fighting amongst yourselves, things that were avoided in
butter, you did them and
00:46:15 -->
00:46:22
had to either for shield to what an atom and insert it and find that well, Oregon kathira left a
shield to
00:46:24 -->
00:47:05
write that you would have done this Well, I can no longer send them a law protected you from doing
that. Right. And yet in our hood, you fell into bickering amongst yourselves fighting amongst
yourselves. And multiple things happen as we learned from the Shula to the moon as to what to do
with them. They began bickering and fighting and then the worst of them what I'll say to them and
you disobeyed the prophets also, this isn't the Koran, right? Whereas in butter, you obeyed. And
then you disobeyed what I say to men by the Morocco motto hipbone when you saw what you loved money,
you disobeyed. And so because you obey the law of burden, a lot protected you from bickering and
00:47:05 -->
00:47:20
deferring and demoralizing because you disobeyed Allah and His messenger or what happened? You
bickered, you fell into dispute, and you lost him. Right? Look at the contrast between brother and
offered.
00:47:21 -->
00:47:22
And so
00:47:23 -->
00:48:07
brother, Allah protected them because of their him because of their sincerity, but they didn't have
the same type. And they became greedy for that which they saw. And even though of course Allah
subhana wa tada initially gave them victory as Allah says, what are the sort of Acoma Lovato?
integris Unum but isn't it that Allah promised you? Allah fulfilled his promise to you? What are the
sada Akuma la vida Allah fulfilled his promise to you, meaning the initial part of the battle, but
Allah subhana wa tada then tested them for Masada sort of acumen, whom Liberty idea that Allah
subhanho wa Taala tested you through your disobedience. And at the end, Allah says, well, aka the
00:48:07 -->
00:48:48
alpha and come and Allah has forgiven all of you. And this is a very important point that Allah
explicitly says in the Quran, whatever happened, I have forgiven you will look at alpha. and it is
narrated, that reminded me I found many, many years later when the when the instigators who killed
him, challenged him with certain points. One of the things they said is that didn't you run away at
boyhood, meaning he was all alone. He was not with the group he ran away. And so he said, Indeed, I
did. But did you not read the Quran? And then he quoted this verse, what, ah, Franco? that yes, I
made a mistake, that I was of those who was unprotected, all alone and I fled. Remember, I was not
00:48:48 -->
00:49:26
with those who were in the process of them, because he never got there. Whoever he was, he was by
himself. So he fled, he turned his back and he fled. Then he said, Yes, I did. I was of those But
didn't you read what Allah Himself said? So if Allah has forgiven me, who are you to come and tell
me, didn't you do this right? Well, ohada uncom and also, what we learned one of the ayah that Allah
subhana wa tada revealed is in Thun sotto la Han Solo como use a bit of koderma come, if you are
sincere to Allah and you help Allah, Allah will help you and make you firm. And therefore through
unity and through sincerity, Allah will help you through disunity through arguing through disobeying
00:49:26 -->
00:49:59
Allah and His Messenger Allah subhanho wa Taala will take that help away. Contrast what the Sahaba
said better and what they did. What decided and why I'd say at better that by Allah rasulillah if
you take us to Baba, call him out if you take us to the end of the world. If you charge into the
ocean, we're gonna go right to behind you. Go wherever you want to go. Go wherever Allah takes you.
We are right behind you. Contrast this to what happened at when Abdullah nobody said, Why should we
listen to us? Why should we listen to him when he hasn't listened to us because the contrast
00:50:00 -->
00:50:40
Right. Why should we listen to him when he didn't listen to me, this is nobody's speaking, and 300
of them break away. And additionally, every one of the Sahaba they were unarmed, they were
defenseless at but they're willing to fight. And that will hurt when they have all of the defenses
and everything. They are swayed by the booty that they see. And therefore, we clearly see what
happens when one obeys a law and one is sincere to a law versus when one disobeys and one is
messenger, and is not sincere to Allah and His messenger. Another lesson that we see the difference
in between Britain and Ohio, is that amazingly, all of the senior leaders at burden were killed
00:50:40 -->
00:50:53
every one of them. And that's why it is such a miracle. Every single one of the big names never came
back. Amazingly, pretty much every senior leader of boyhood is eventually guided to Islam.
00:50:55 -->
00:50:56
from Abu sufian,
00:50:57 -->
00:50:59
crema, to hard
00:51:00 -->
00:51:41
to soft, one, two, I mean, it's amazing that Allah Subhana Allah, Allah knows who he will guide, and
we will not. And Allah subhanho wa Taala will humiliate those who are not worthy of that is of
Islam. And they were taken away at budget. And this really shows us the lesson of the heat. That and
the point goes back here as toward the process of them said when the people wanted him, how can you
ever forgive them? How can you ever forgive them? And a lot revealed in the Koran laser like I mean,
I'm pretty sure shake. And if you understand Arabic, it is a very blunt way of saying this very
blunt way. You have nothing to do of this.
00:51:43 -->
00:52:23
So very hard to put up with harsh isn't maybe the buzzword, but it's very frank is a good word. It's
a very frank way to say this, right? Because no one has the right to interfere with each other. No
one, not even Rasulullah sallallahu alayhi wa sallam, he is the greatest human, he is hard to
imagine to be in he is an admin, but he is not a god. And he will not interfere in the laws rubia
and therefore this phrase that came in anger, and we excuse him, all of us, we understand that
anger, Allah subhana wa tada said, No, whatever they've done, they have done boom, yes, but because
my non volume rinex phrase, they've done boom to you, but you cannot have the right to forgive or to
00:52:23 -->
00:53:05
punish. And this is what we see as well, that panel, most of them, in fact, were guided to Islam,
including the very one who launches the counter offensive, and that is harder to maneuver lead, this
very person will then eventually be called Safe will lock. The very person who does this, the
process of honors him by calling him safe woman, so you feel like this is safer law. And we also
learn over here, that victory is not granted, nor is it guaranteed, just because you're a Muslim,
even just because if you're a good Muslim, even just because you're the best Muslim on Earth, which
is the profitsystem victory doesn't just come because you're a good Muslim. Victory has to be
00:53:05 -->
00:53:06
struggled for
00:53:07 -->
00:53:42
a victory has to be struggled for everyone has to go through struggle, no exceptions, zero,
including the Prophet sallallahu alayhi wa sallam, and that is why even he needs to be wounded, to
demonstrate not just to him, but especially to us. He knows this, but especially to us that no one's
rank is raised in this world or the next accept through a patella except through testing, except
through patience, except through pain, except through suffering. It is done to show that every
single human no matter how
00:53:43 -->
00:54:13
perfect they might be, they still need to go through the trials and tribulations. And of course,
even somehow that there's a simple wisdom here, that our processing them is human, he bleeds like we
bleed, he's wounded like we are wounded. Right. And to this day, there are some people that will say
he's not human, he didn't cast a shadow. He didn't do this and that and again, a basic critique of
the sealer that he is a human being and he is bleeding and he's wounded and his daughter has to put
the bandaid on him and he's still bleeding. All of this clearly shows us that
00:54:14 -->
00:54:53
even our profit system will not gain victory except through struggle except through sacrifice, and
of the primary benefits and inshallah with this, we will open the floor for question shuttler of the
primary benefits. In fact, probably the number one benefit of the whole battle of word is that the
cause of humiliation and defeat is to disobey Allah and His messenger and to turn to this world
above the zero, this is the number one benefit. This is really the moral of offered, that was
demonstrated in a very clear manner. There is comes through the Battle of
00:54:54 -->
00:55:00
sincerity to Allah unity standing for the sake of Allah. Even if you're
00:55:00 -->
00:55:30
Under armed even if you don't have armor, even if you even even, and humiliation comes by turning
away from the commands of Allah and His messenger and preferring this dunya over the next and that's
exactly what Allah says, while slay tomb. Right, you disobeyed and minkow, manually the dunya woman
community don't occur again, these are all gone. All of this is for the Battle of org. Some of you
want the dunya. And some of you want the archaea. And this was the cause of defeat, or Seon and hope
but dunya
00:55:31 -->
00:55:49
that is, disobeying Allah and His messenger and loving this world, and rocked by Ahmed, who is one
of the onsolve or even Ahmed had it is a cyber hottie. And this is really interesting Hadith which
shows us how much the process and cared for the people of word.
00:55:52 -->
00:55:57
Ahmed, he said that eight years afterward, when will that be eight years after
00:56:01 -->
00:56:11
the very year that process and passed away, right? Eight years of samanya, Simeon after the
profitsystem made a special deal for the dead or hurt Panama.
00:56:13 -->
00:56:15
As if he was bidding them farewell.
00:56:16 -->
00:56:56
Meaning as if they're alive and they're going away. So very meaning what does it mean to very
emotional, it's as if they're in front of him. And he's, it's as if he's saying goodbye to them.
This is eight years have gone. And he makes a special drop, for the people have ordered. And then he
stood on the member. This is when he was sick the last week of his life Subhanallah the last week of
his life, and he thinks of the people of water. And he stood on the member and he gave a hood vote
which is recorded and Bahati of it of the things that he said is a follow up to him either held I
will be the one who will be waiting for you at the at the fountain one a shahidan at a coma will
00:56:56 -->
00:57:35
testify in front of Allah subhana wa Tada. You know, regarding you were in the marina either held
the meeting place Meet me at the fountain. So Subhanallah he's telling the Sahaba that meet me at
the fountain, he knows what's about to happen, the Sahaba don't know what's about to happen. So he's
basically telling them that and you know, you're not going to be there. Don't worry, when you die
when you're resurrected, nowhere to go, I will meet you at the held as if I am seeing the house
right now. To me, Andre mccammon. And as if I'm seeing it right now, that is very close the Sahaba
don't know that. And then he said, notice right after praying for offered right after remembering.
00:57:35 -->
00:57:48
He's about to pass away. An urban farmer says at the end of this Hadith, he said that was the last
time that I saw the face of the Prophet. So this is the last hotel that he gave in a public place
00:57:49 -->
00:58:36
in amongst the public on his member by Hooda. We don't mean tomorrow. It's a sermon. That's the last
Memorial he gave. Robert says the last time I saw his face, what did he say? He prayed for the
people of words of Allah. And he said I'm gonna I'm gonna meet you at the fountain Wait for me at
the fountain, our meeting places at the fountain. And then he said, I am not worried that you will
fall into shidduch I am worried that after I die, this dunya will open up for you. And you will
compete with one another one another 10 alpha suha. Right to try to get the most of it Subhana Allah
boyhood dunya competition Look, the very last hold by he gives the very last public lecture. And
00:58:36 -->
00:59:16
he's still thinking of herd and the Shahada of a herd he prays for them. And then the lesson is what
loving this dunya too much. And he says that's what I'm worried about. Not sure the oma by and large
is not going to know all of them fall into the hamdullah. That's not going to happen. Yes, miners
should have we're all worried about yes segments of the oma but by and large The Omen hamdulillah
they're not worshipping idols. But what is the problem of the oma now, that is a bit dunya that is
wanting this world and wanting more and more of the piece of the pie. And this is what our Prophet
says and was worried about, till the very end of his life directly linked to the loss at the Battle
00:59:16 -->
00:59:22
of boyhood. And with this in shallow doubt, a 30. We open the floor for questions. Now.
00:59:29 -->
00:59:32
The initial intention was to go for a little bit.
00:59:34 -->
00:59:46
And then when they made the intention to throw the caravan way into glory for the enemy, gave him
the glory and a hug was the exact opposite. There was no booty as the initial intention, it was
really that
00:59:47 -->
00:59:59
and then the booty was on the ground and then they went. This is a good point and that is that in
the Battle of butter, the initial intention was the dounia but when they had to raise their
01:00:00 -->
01:00:45
him and their intention for the sake of Allah, they all did it. They all did it down to the last man
as we know. Yet in the Battle of boyhood, the initial intention was Jihad and Patel. But when they
saw the dunya, many of them were tempted. And there they went downgrading their intention, right.
And we know that in MLM we'll have a team, that the deeds are based upon the end of the deed, not
the beginning. And so in our hood, it's helpful to want money, as long as it's, you know, had money,
but when the knee had to go up to jihad, every one of them upgraded. But now, what happened? They
downgraded, and they downgrade it at the expense of disobedience to the Prophet sallallahu sallam.
01:00:45 -->
01:00:48
And that's exactly another contrast to give between Britain and offered.
01:00:58 -->
01:01:16
I mentioned that the last week, I didn't mention by name, I mentioned that a number of ladies
participated in the Battle of hood. However, actual fighting is not mentioned, what is mentioned is
helping the wounded. And
01:01:18 -->
01:01:41
yeah, there is a narration at the same time. It seems a lawanna I don't know the it's not I will
have to look, I know I'm aware of this tradition at the same time. The idea that I mention in
Bukhari and Muslim about the women, all of them so Omar Suleiman has mentioned, her issue is
mentioned. And as part of the one more, it's not coming to mind.
01:01:42 -->
01:01:44
Almost today, Marsha,
01:01:45 -->
01:02:24
and one more is mentioned three are mentioned by name, that a number of Sahaba saying I saw her
darting here and there I saw them with water on their head. One of them I saw, this is before hijab
was revealed. So and this is saying that she had raised her skirt and tied it so she could run
quickly. And she would run to the jewel and give them so the authentic narrations mentioned, taking
care of the wounded. And also it is authentically narrated that when the women volunteered to
participate in jihad, the prophets of Salaam said she had to conduct al Hajj and in one version, he
said we do not take women on an expedition. So the reason they were at all heard is because Medina
01:02:24 -->
01:02:25
is walking distance.
01:02:27 -->
01:02:34
Whereas it is not the son of the process of generally to take women on an expedition. So Allahu
Allah about that.
01:02:38 -->
01:02:39
That 15th we said
01:02:41 -->
01:02:45
15th right. Could you look it up? We said 15th 15th of show was Saturday.
01:02:47 -->
01:02:53
So yeah, well, you realize there is no unanimous consensus six has also been narrated.
01:02:55 -->
01:03:05
And there is no clear comparison schedule, you know, between Gregorian and Islamic calendar of that
era, but one opinion is 15th.
01:03:06 -->
01:03:10
This is your third question. You want to hand it to others before we come back to
01:03:11 -->
01:03:14
quick points, applet, third one, then we move on. Third one, go ahead.
01:03:22 -->
01:03:23
Xena has not been married, but
01:03:25 -->
01:03:26
that's going to come later.
01:03:28 -->
01:03:29
That's going to come later
01:03:40 -->
01:03:45
would have been derived like you mentioned, what is the additional system?
01:03:49 -->
01:03:50
It was not to be done during
01:03:54 -->
01:03:54
the work less?
01:04:00 -->
01:04:40
So the question is about the lessons that we derive from the process of being injured. As we've
already said, the number one lesson is that even our profit system is not going to be handed victory
on a platter that even he has to struggle like everybody struggled before him and after him. And
this is why he is our perfect role model that had these things not happen then he would have been an
angel role model, he would have been a superhuman role model, right? That's a panel on the diary.
The one who's calling to Allah subhanho wa Taala he needs to know that the one in whose footsteps
he's walking has suffered much more than he has. And this will be a constellation for him. This will
01:04:40 -->
01:05:00
be a sense of peace for him. If anybody makes fun of you, that will lie in the process and was
mocked much more than you and me if anybody physically beats you what happened I thought if is much
worse than what's happening if anybody causes YouTube to bleed, then our process of the injuries you
suffered are so gruesome that to think about them, you you you tremble. You know the the
01:05:00 -->
01:05:37
did many of you this is just you don't want even to think of. So, this is something the process was
being made into the perfect role model and this is the reality of parameters it had me That is why
it is recommended. And of course, you know, as we said, there are other points to be derived as
well, and that is to demonstrate truly who is the rub and who is the more boop and who is the ILA.
And who is the, you know, the one who is worshipping Allah, Who is the abbot of the ILA. And there
is a wisdom here as well because, frankly, we do have an issue amongst many of the people who really
they suffer a lot are confusing between the process and, and, and really the attributes of Allah
01:05:37 -->
01:05:54
subhana wa Tada. This is not possible that the divine is going to suffer in this manner. So to
demonstrate who is Allah subhana wa Tada. And that's why the verse says they select the minimum body
shape. These are the two main wisdoms, and I'm sure we can think of more, but these are the two that
come to mind. Shall the last question is for
01:05:56 -->
01:05:58
Muslims who have disobeyed.
01:06:00 -->
01:06:01
Obviously, they were forgiven.
01:06:03 -->
01:06:07
But till then, what was their status?
01:06:10 -->
01:06:45
So the question is about those who survived, and who had disobeyed the process of the law while he
was selling what happened. So we said that it is amazing, and it's a sign of genuine maturity, that
none of them will represent it. That once Allah subhana wa tada has said, What are the alpha? And
that that is it, the end of the story? Nobody ever went and, you know, criticize them? nor even did
they criticize the younger shooter members who insisted to go fight it or hurt instead of remaining
inside, nor even did they criticize those who killed
01:06:46 -->
01:07:32
Yemen, the father of Odisha, right? This is again, one of the most amazing really stories of
forgiveness that her they've lived with the very people who killed his father. And it was just
completely forgotten. And he returned the blood money to the Pokhara that he got a lot of money, and
he gave it back. And if he said we did not, and this really shows us that the Battle of boyhood had
that impact of reunifying, the oma right of distinguishing between the Hobbit and the thigh, which
is one of the points of that the oma regrouped in a much more pure fashion, and got rid of the
impure elements so low, but this, this is a great sign of wisdom, and maturity. And I we mentioned
01:07:32 -->
01:08:14
this three weeks ago when we said once the decision is made, and by the way, anybody who's on any
ethical committee or whatnot should pay heed to this right? Anybody who has any type of
responsibilities, it is of the etiquettes of Islam, that once the Shura has been made, that you go
forward from that house. Don't go back and say I told you so. This is not the etiquettes of Islam.
Right. Look what happened. You didn't listen to me. This is what I believe and obey said, This isn't
what the Sahaba said, right. Once the Shura has been made, even the profitsystem followed it, and
then called us for it as MTA fatawa Corolla once you make up your minds, call us put your trust in
01:08:14 -->
01:08:54
the line go forward, right? And even if it ends up that way, realize this was what was the wisdom
Allah decree? Do you not understand it? But this is what the wisdom is, right? And this is a very
important etiquette. I mentioned this three weeks ago, I'm mentioning it again now, that of the
benefits of boyhood. Once you make the proper decision, this is even at individual level you pray is
the harder you ask the people that you'll be asked you made up your mind. Once you make up your mind
after the proper, necessary preconditions. helaas you don't go back as the process of himself set a
decent body and others don't say what If not, we'll know for in the low. Baba sheetla. Don't say oh,
01:08:54 -->
01:09:13
I only wish I had done this. Because saying if opens up the door of shaitaan. And this is
demonstrated and offered. You don't go back and rethink things through meaning. What does this mean?
Like? You learn from your mistakes obviously, but you don't blame yourself or anybody else wants to
decision has been made in shallow
