The speaker discusses the use of the Prophet sallavi alayhi wa in the Prophet system and the chaos of the system. They also mention the French army's use of electronic warfare systems and its use of ships and aircraft to navigate the French waters. The speaker notes the success of the French army in protecting their property and their use of ships and aircraft to navigate the French waters. They also mention the French army's use of electronic warfare systems and their experience with protecting French people.
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Bismillah R Rahman Rahim al hamdu Lillahi Rabbil alameen wa salatu salam ala Sayyidina Muhammad in
mind.
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As you can tell my voice is not up to par today. So I will be speaking softly. And also we'll have
to probably finish earlier because I'm not going to be able to persist for a long period of time.
And mail those those would make it easy and balaclava shallow.
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So
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in our last lesson, we had talked about the issue of the Sahaba. And what happened with particular
incidents. At the change of title or what we talked about Hollywood's attack, we talked about
specific stories. And we said, we're going to talk today about what happened with the Prophet
sallallahu alayhi wasallam. And we have around 10, or 15 reports about the Prophet sallallahu alayhi
wasallam. And again, the issue comes of piecing the these reports to form some type of narrative.
And what you will hear today is one version of events. And honestly, every original book has its own
version of events, every original source, because again, you have bits of the puzzle, how do you
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form them? What's the chronology? How do you fill in the gaps? That's really the big question which,
frankly, we're never going to know 100% because we were not there. So one of the incidents that we
know of, and I'm putting this right at the beginning of the entire Chronicle is that the Prophet
sallallahu alayhi wa sallam was surrounded by nine people. So the assumption then, which is not
mentioned in the narration, this is the very beginning, that when the
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contingent of heart of the minority is coming, and the Sahaba are dispersed around the battlefield,
they don't even know that hardware is coming. The group that was with the processor was only nine
people. Amongst them was sad, even at work costs, and Paul had been obey the law. And the rest were
all on SAR whose names we do not know the rest of them were all unsought. So to Mahajan, and seven
unsought, Abu Bakar, Omar, all of the other Sahaba are dispersed in multiple places, because again,
the assumption is the war has finished the assumption is the Muslims have won that the Polish have
gone. So when hardenability returns, the prophet system is only with a very small band, we said that
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initially, the processing began shouting out to the Muslims that Be careful, they're coming from
behind you, as Allah says, what was Surya, the rufio Huracan that in the back the Prophet Susan was
calling you. And again, we're piecing this together, probably this group of nine understood, they
need to flee, because nine is not going to withstand 200, they're not going to be able to hold up
the forces of holiday. And so they need to reorganize and regroup. And they decided to take shelter
in the mountains to go find a place because they have the advantage of distance. So they can see the
forces of harder than the distance. And it will take quite a few minutes for Holland to get to the
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profitsystem and the Sahaba. And they have the advantage of being able to run into the mountains and
find shelter and hide before harder than his contingent come. We can also assume that amongst the
answer would have been those who knew the mountain like the back of their hands, whereas amongst the
kurush, there was nobody meaning from the side of Highland Valley, they would not know the mountain
at all. And therefore this definitely was a big advantage that and that this is an assumption it's
not mentioned, but we can assume that some of the answers on salt would know very well, and they
would know exactly where they wanted to go. Whereas the chorus would be completely lost. And this is
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of course, one of the advantages. One of the biggest advantages that the Muslims had that the
Prophet system had was that they knew exactly where to hide, whereas the koresh saw a massive
mountain and they had no idea where exactly the Muslims would be. So as we all know, from our
general knowledge of the Syrah, the prophets are some sought refuge in a small cave, this cave is
still there to this date, it is still there to this day, and it is a small it's not really even a
cave as much as it is a a just a narrow opening into the, the mountains. It's not even a cave like
you go in. It's simply like a slither, like like a crevice or a chasm or something like this. You're
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just a small little, you know, crevice inside. It's not actually a cave. And in fact, perhaps only
one or two people can actually go in and the rest are going to be outside. And it appears that
someone in this group knew exactly where to go, that that's exactly where they were.
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Heading, but as they were heading back,
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the contingent of the Quraysh came very close and the Prophet sallallahu alayhi wa sallam asked that
who will take on these people, and he shall be my companion in gender. So Todd had immediately
offered I will do this. So the process of said, stay here. So one of the unsolved offered and the
profitsystem told him to go, Why, because that was the best of them. And he wanted to save but half
for the very end, he wanted to keep on health for as long as possible. So one of the unsolved went
and he died a Shaheed fending off the coming army. Now what's happening here, we're trying to piece
this together, what is happening, so we have nine of the Sahaba, most likely they are taking retreat
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in the mountain. And they're trying to throw off the scent of their retreat by making sure nobody
follows them where they're going. So perhaps one by one, they are going to lower the kurush to
another location so that they're not going to the Prophet sallallahu alayhi wasallam. Perhaps this
seems to be the case that each one of them is being sent that you go there, go fight them. And in
the meantime, we will take refuge. And this is one of the interpretations that is basically like a
decoy that they're being sent in. And the kurush see somebody in the distance, they go in the wrong
direction. And the meantime, the third party and the prophet SAW some inside, they go in a different
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location. And this continued to happen until finally all seven of the unsold and that's what we
don't know their names all seven of the unsold, one by one Dido Shaheed and every single time but he
is saying, I will go next. And the problem said No, stay here. And then he says one of the unsought
until finally, it was only the prophets of the love of God who was selling them. And finally, and
even a beat what costs and in the entire Sierra of the profits of the loved one that he was selling
them. Perhaps this is the most critical moment in the entire Sierra. Because no doubt that people
have thought if we're very nasty and mean, but they didn't intend to kill him they intended to
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humiliate him. The people have thought if we're nasty and mean, they were vicious, brutal and cruel,
but they weren't planning to kill the profitsystem. Whereas here This is war. This is an open
battle. No Holds Barred. And there is no protection after Allah subhana wa Tada. Then sad and
perhaps, and perhaps in the entire Sierra, there is nothing as dangerous as critical as this
particular point in time, not even in the hijra, where there was only solokha one person Soraka and
Abu Bakr and Omar sorry, Abu Bakar. And the process of two against one Soraka Soraka would have had
to go on for help or something. It's nothing as critical also sarafa would never have killed them
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because he wants the prize money. So the point being that, in this particular instance, it clearly
Allah knows best it is the most critical junction of the entire serum. And both Paul hat and Sam
were expert archers, and tall hat on top of this was a warrior as well. But he was also a a warrior
as well. So it was more known for his archery. And the both of them began using their bows and
arrows against the enemy coming up. So we can assume by now perhaps the Prophet system had reached a
cave because again, we don't know when exactly he reached a cave, how many people he had when he got
to the game, a law item, perhaps he only had fallen inside. And the both of them began throwing
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volleys of arrows to anybody who would be seen in the distance. So they are high up there hiding in
the cave, and the people are searching, they're scouring the land. They're trying to whip up the
sand trying to find out where the Prophet sallallahu alayhi wasallam is, and there's a narration
here that somewhat proves this, that the narration says the Prophet system would be looking outside
to see if he could find anybody who's coming. And Paul How would say to him, my mother and father be
given in ransom for your messenger of Allah do not look outside perhaps a straight arrow will come
and strike you know how are you doing and rasulillah my chest instead of your chest or messenger of
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Allah. Let me be guard in front of the the crevice. So this shows us that trailhead is there. Sad is
also there. The Profit System is there. It also shows us the Profit System is trying to see what's
going on. dollhouse is insisting he stays inside and he says oh messenger of Allah, my chest instead
of your chest, my chest to protect your chest and side as well began sending volleys of arrows upon
upon the the people so much older.
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The profitsystem started finding arrows on the ground and handing it to sad. So he's handing the
arrows to sad. And he said something too sad that sad always was proud of for the rest of his life.
And no other Sahaba had ever had this phrase used by the prophet system for him. And that was
feedback, a B, will me May my mother and father be given in ransom for you shoot, oh, shoot. So
meaning fire away fire, the bows and arrows, the phrase feedback or be with me, the Sahaba used it
for the process of all the time, oh, Buck aroma. Everybody used it. That's how they addressed him.
And it's a very high, it's the highest expression of respect when you address somebody. And
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honestly, nobody deserves that a Be Used other than the Prophet sallallahu sallam, no one is worthy
that you will give your like, what does it mean, if you could be with me, it means I will sacrifice
my mother and father for you. That's what it means. Now, who deserves that sacrifice? No one other
than Rasulullah sostenere. It's not allowed for us to use this phrase for anybody. Right. And also,
of course, the power here. Giving yourself up is easy.
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Giving your parents up for somebody else who will you do that, too. So they had a phrase they would
use for the process and the feedback, Abby will mean I will run some off my mother and father to
protect you. I'll give up my own parents to for your sake. And they would use this commonly for the
process in the process have never used it for anybody in his whole life. Except for sad,
indefatigable, the only time my job and abuse was in beta boy. That's what the movie, the cyber zero
say. He never combined between his parents in this race, except for sad even a bit what costs and by
the way, both sides of the tent, both sides and part of the tent elite. So this is all of this is
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expected.
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Now, also with another incident is reported, and again, most likely it occurs at this time. And that
is that when all nine of these men had when all seven of the unsought had died. And blood is now the
only one that is left as armed as a warrior. It appears that side only had bows and arrows because
he was a part of the archery team apparently. So this looks like the case that side was more into
the the archery section. And so when this is happening, he only has his bows and arrows as
forethought of how he is armed and he has his bows and arrows. So one more person is coming up the
mountain. So the prophets have some sense about how to deal with him. So there's nobody now except
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Syed and him in the cave. And Paul has single handedly fights and kills this man. But before this
happens, the man uses his sword, and some of his fingers got cut off. So Paul had lost some of his
digit some of his fingers. And when he lost them, he cried out his which means Ouch. Like haces like
you know, it's like your irritation. Ouch. And the Prophet sallallahu alayhi wa sallam said, if you
had only said Bismillah, instead of this phrase, the angels would have lifted you up while the
people are watching you. And they would have taken you up to the skies, meaning you had reached such
a high level. All you had to say was one Bismillah mentioned Allah's Name. And the angels would have
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lifted you up to the heavens, meaning there's nothing wrong with saying Ouch. But what did you gain?
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Nothing how long to say out your his. But you were so high. If you only said Bismillah you would
have literally been raised up by the angels. And during this time,
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again, we're piecing it together a number of Sahaba began figuring out where the Prophet sallallahu
alayhi wa sallam was. And one of the first of them was one of the unsought by the name of batata
ebenen Norman an OC, batata, imminent neuroma, an OC. And he narrates and other tidbits. So this is
one of those 15 stories or so that we have that he says that on the day of the Prophet system gave
me a bow. And I continue to use it so much that it was no longer flexible. So this is now indicated.
Now, this also shows us that the process has collected instruments so he has an extra boat to give.
So this means we're again piecing it together, that as he is going up the mountain, he's collecting
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bows and arrows because he's handing arrows to side as well. And he's the one giving the boat the
arrows deciding who passed and he's saying, shoot me my mother and father be given as an answer for
you, him if he could be with me. So he has an extra bow he gives it to Qatada and, but either uses
it so much that the bow basically loses his flexibility.
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So this must be like dozens and dozens, maybe 100. I don't know when a blow bull loses his
flexibility, but we can imagine that he used it so much that the bow is now useless. So attacker is
saying, when the arrows continued to come, I decided to use my body to shield the Prophet sallallahu
alayhi wa sallam. Now the arrows obviously, we can imagine and visualize, an arrow comes out of
nowhere. You don't even know it's there until it's too late, because it's a small instrument is
coming from the sky. And especially when you have groups of archers volleys of arrows coming down,
this is very deadly. And that's why our Profit System said that in the quarter romney calendar
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quarter romney that the real strength is in arrows, the real strength is in arrows, because you
cannot fight against arrows and horses do not run into volleys of arrows. So when patata had nothing
else to do, he said, I will use my body to shield you, he said speaking to himself, and then he's
telling us later on. And so I started monitoring the arrows. Every time an arrow comes, I try to
block it. So that doesn't hit the Prophet sallallahu alayhi wasallam until I saw an arrow coming,
and I could only use my face to protect the Prophet sallallahu alayhi wa sallam, and the arrow hit
my eye.
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The arrow hit my eye.
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And when the Prophet sallallahu alayhi wa sallam saw this, he began to cry, the Prophet says and
began to cry. And he said, our law, by data has protected your profit system with his face. So let
his eye become the best eye and let it be the most precise in eyesight. And the profits are made,
and took the arrow out. And but other says that I healed instantaneously and it became the better of
my two eyes. And the more precise of my two eyes, it became the most accurate of my two eyes. So
this miracle takes place in front of the Sahaba. During this chaos, and again, here's we get to one
of the, you know, issues that we really don't know how and when the Prophet system was wounded, how
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many times and by whom? There's no one opinion. Some say he was wounded once Some say twice. Allahu
Adam, if you look at the reports, it appears he was wounded at least three separate times in three
separate locations, and Allah knows best. Again, this is one of those gray areas, for sure he was
wounded, that's modificata how many times and where this is where the pacing of the story together
gets a little bit blurry. So one of the reports says that roozbeh even Abby walk costs notice the
irony, side of nebby will cause is defending the process of them, wrote by his blood brother is on
the other side. And he happens to be in the contingent of highly developed elite. Right, so two
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Blood Brothers, one of them defending one of them attacking urbinati what caused the brother of
Saudi Arabia will pass through stones at the Prophet sallallahu alayhi wa sallam, which hit him in
the face, and it injured his lips. This seems to be one injury. And this injury was by a rock.
Another injury
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was from Aruba, who costs and this appears to have been the most severe injury because this was an
arrow. We're unlike Iraq, which is Iraq is bad enough, but an arrow is piercing. And it will cause
launched an arrow that entered into the armor of the Prophet sallallahu alayhi wa sallam, and it
went straight through his cheek and it dislodged his,
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his incisor it dislodged the tooth. And it was a premolar.
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You're right there. Yeah. So I need to know what this
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is. Pre moulders would be over here, right? This would be the primulas. Right? Yes. You can tell my
apologies very weak here. His robot. Right?
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The dentist is right there. That's right here. So he'll give us a whole. He's so embarrassed that I
don't know these basic things of dentistry alone was done. And so the problem here came that the
arrow did not dislodge the arrow was stuck.
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And the arrow went in between the * of the armor in between the whole of the armor, and it
entered into his cheek and it dislodged his tooth and it remained stuck over there. This was the
worst wound and it was by rich by Urban Abbey walk costs. And
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there's one more one that also took place either by Abdullah bin Shihab, or by Abdullah bin ami, one
of the two. Again, both reports seem to be there. Which was a
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short distance won't with a sword. So he has a rock. He has an arrow, and then he has a sword. And
this one again, we don't know when it took place. When did this sword come the arrow, it's pretty
clear that, you know, Aruba was not close to the process of his firing from far away, right. And as
for Uber, Airbnb will cost with the stone, we can assume this is when they're running up to the
cave. So they're running up to the k vertices, and he takes a stone and he manages to hit the side
of the profit systems face. As for the arrow we asked for Sorry, it's been coming. We don't know
exactly when this happened. But he came within striking distance on his horse galloping on his
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horse, he came within striking distance, and he raised his sword to strike the Prophet sallallahu
alayhi wasallam. But palha even obeyed the law at the same time, he managed to deflect the the sword
with the with his shield, but it didn't deflected 100% it minimize the bloat. But it nonetheless hit
the helmet of the profits of the laquan. He was seldom. And now this is another again
interpretation. It's not clear exactly what and it appears that there were two wounds to his face.
The one of them was by an arrow that was lodged. The other was this sword blow that the sword didn't
hit him. But what hit him was his own armor that went into his face, right. So it appears that on
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both sides of the Prophet systems face, both cheeks were wounded, the one with an arrow, and the
other with his own armor, but the armor was hit by the sword of urban America. And therefore it went
inside the cheekbone of the Prophet sallallahu alayhi wasallam. And it was here when the Prophet
system was bleeding from his face. Now we have the report and so I Muslim, which the Prophet system
he began wiping the blood, the blood is coming down from his face, you can imagine, you know how
much blood would be there, the blood is coming down from his face on onto his beard, and he is
continually wiping the blood from his face. And he says that phrase that is recorded in a Muslim
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gave us a Coleman, who had the baby him. or in another version, he said, How can a nation be
successful when they have injured their own profit? How can any How can Allah azzawajal forgive them
when they have done this to their profit? In another version? He said that how can they expect a lot
of mercy when they do this to their prophet who is calling them to Islam? I'm calling them to agenda
and they are doing this to me in return. So how can Allah subhana wa Taala forgive them? And at this
Allah subhana wa tada revealed, obviously not right now but when they went back to Medina, Allah
Subhana, WA tada revealed surah, Allah and Milan, and in search algorithm one there is a verse that
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applies to this particular phrase of the Prophet sallallahu sallam, which is a very important
incident and a very beautiful phrase. And it really demonstrates the meaning of La ilaha illAllah
Muhammad Rasulullah it really demonstrates the reality of the hate. Allah says, laser like Amina
Emilie Shea
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you have no
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matter or no share, let's say in this issue. They select a minute empty shape.
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This is not yours to decide.
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They silica is a very harsh By the way, even way to phrase it. Like it's very blunt.
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None of your business none of your affair, laser like you have nothing. shape is like nothing. You
have nothing to do with this what Allah says in the Quran, whether Allah punishes mo your failover
in the home or the moon, whether Allah punishes or forgives, that's not yours. But yes, they have
done boom to you.
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You see, the Prophet says and what did he say? He said, there's no way they're going to be forgiven.
That's what he said. Basically, how does how do they expect any mercy? Right? no way they can be
forgiven. Now, that phrase, Allah Subhana, WA Tada.
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reprimanded and he said, this is not yours to decide. You have no share, in figuring out or in
dictating, who will be forgiven and who will be punished. And Allah says, whether I punish or
forgive, yes, they have done boom to you. Yes, you could have said they've done boom, that would
have been accurate. But to go beyond this and say they're not going to be forgiven. No, you cannot
say this.
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And this of course, it's very, very, you know, powerful here. Because some handle I mean, what does
what does this show us other than the reality of who is Allah subhanho wa Taala and who is the
abbot, even the Prophet Muhammad Sallallahu I said, um despite being who he is, he does not control
the affairs of this heaven and earth, that it is not his right to judge as Allah says in the Quran,
in my article below, why Dana said, Your job is to spread. My job is to
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give judgment. Your job is to preach My job is to decide who goes to where. And if this is the
status of our Prophet Muhammad sallallahu alayhi wa sallam, and he is the most noble and beloved
creation of Allah subhanho wa Taala. Then what is the status of others besides him? Right? If even
our Prophet system is being told, you cannot decide who goes to heaven and *, you cannot decide
whom Allah forgives him doesn't forgive les select a minute appreciate? If this is his status, then
how about the status of any other mahalo con? Subhanallah if people just understood this one
incident, there would be no shitcan the Muslim Ummah all should automatically disappear, right?
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Because why do people go to, you know, the graves of the righteous or or what? No, why? because they
think that they will use their shefa to get to the process. And there are groups in our times, many
groups, they believe that the prophets are some will decide who will go to heaven and *, it's his
decision, and allows rather than simply just checking whatever he agrees to, right, they make the
Profit System, the real, being in charge, and a lot of others executing His commandments. And this
is not what the Quran clearly says, or the Hadith of the Prophet sallallahu alayhi wasallam. And it
also shows us the human nature of our profits of the law while he was selling them. And the fact
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that Yes, he's a human being he bleeds, he gets angry and irritated. This is a part and parcel of
being a human, that he and he has every right to, by the way, he has every right to get angry, well,
we wouldn't have just been angry would have been going much more than this. Right? his concern was,
how will ALLAH forgive them? They don't deserve any forgiveness, right? And it is said, by the way,
that when this idea came down, then the Prophet system completely reversed because obviously Allah
azza wa jal has reprimanded him. And he said, Oh, Allah forgive my people, because they do not know
that after this ayah came down, and he was reprimanded. So then he made dua for those people. And he
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said, Oh, love forgive my people, because they do not know. And this shows us as well, by the way
that
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in fact, many of them were forgiven. parliament, what is the best example? He was the one who led
the charge. And in fact, he became known as safer law. And that's exactly what the process is being
told to you're not going to decide who's guided and who's not. You're not going to decide who goes
to heaven, and who goes to *. Now, the question arises, wasn't Allah subhana wa tada protecting
the prophets? So why could he get wounded and bleed? Clearly, the process of was being protected
inside a body, nobody will cause damage to a cyborg body, that I saw the profitsystem on the day of
a hood. And there were two people in front of him wearing the whitest of white and fighting a fight
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that I had never seen before. This is superhuman fight. Right? And.
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And he said, he said that I had never seen them before or after that incident. And of course, these
are the angels the melodica. I never saw them before or heard, and I never saw them after work. So
sadly, maybe will cost the same. I saw the profits of the laquan. He was selling them with two
people in front of him were two angels in front of him protecting him. And yet can the angels fall
short? Is it possible that an arrow is going to miss the angels? Is it obviously not? So what does
this mean? It means or de la hamartia effect. It means the injuries that are profitsystem sustained,
were done for a wisdom and a law intended it and there is great wisdom and benefit for us. And the
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Profit System was being protected. Had it not been for that protection. He would not have lived
through that incident. The angels protected his life by the permission of Allah subhanaw taala he
managed to go on to the next day not unscathed, but with scars and wounds that certain injuries
happened but they didn't debilitate him. They didn't incapacitate him. It was a wound. Eventually,
after some time it healed and we'll talk about some of the wisdoms from this but we need to
emphasize obviously, that this happened by the father of Allah subhana wa tada and inshallah next
Wednesday, shall we will talk about the lessons from all of this right now we need to finish the
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whole series of incidents. Another thing that happened around this time was the
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Death of Muslims, they've been remade, and most haven't been made, he had the same complexion as the
Prophet system, the same skin color. And it is also said that his eyes or his facial features
somewhat resemble the prophets or so.
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And according to one report as well, he might have been wearing a borrowed cloak from the Prophet
system. So putting all of these factors combined, we now understand that when Abdullah will come in,
the same one who had attacked the Prophet system, as well, when he eventually killed most likely
been made some time later on in this frantic situation, he assumed that he had killed the Prophet
sallallahu, alayhi wasallam. And he began screaming at the top of his lungs, adult to Mohammed and I
have killed Mohammed, I have killed Mohammed, Salah Salem, and the news began to spread like
wildfire amongst the Quraysh that were still there, and also amongst the small groups of Muslims.
00:31:02 -->
00:31:15
Now, later on, in fact, we learned a huge wisdom and benefit that this news actually turned out to
be advantageous for the Muslims in the long run. Why? Because when this news spread to the Quraysh,
what happened?
00:31:16 -->
00:31:57
They felt Oh, we did it. We did it. Right. And this, and you know, nobody wants to fight in a
battle. Nobody wants to go to war and risk death. When this news spread to the kurush, it was the
number one incentive to basically, you know, pack up their bags, basically, whoever is left now,
they think that it's done, the deed is finished. And so already, as we said, you know, more than at
least 80% of the army is gone. Only 20% is with holiday normally. And so there's this notion of
Okay, let's just move on. So, of course, that's later on when this news is being spread. And they
don't know this isn't this is not true. Obviously, this was a huge demoralizing factor for the
00:31:57 -->
00:32:37
Sahaba. It is said that many of them wandered around aimlessly. Some of them just sat down, threw
away their swords not knowing what to do. And we know this because there's a Heidi tensai Bahati
that narrates explicitly the most famous of these incidents, and that is the incident of Anna Sivan.
Another who is the uncle of NSF dematic, his uncle unachieved, another he passed by a group of
Sahaba. And this is again, during this confusion, time of confusion. And he says, Why aren't you
fighting the enemy still here? So they said, haven't you heard, the prophet system has been killed,
and so unassuming, nomadic or innocent. Another said, that even if the Prophet system has been
00:32:37 -->
00:32:42
killed, then the Lord of mohammedanism has not been killed, killed.
00:32:43 -->
00:33:23
If Mohammed system has been killed, then the Lord Mohammed system has not been killed. And besides,
what will you do with life? Now that the process of them is dead? Do you really want to go on
living? Now that the process was dead? What's the point of living? So let us go and die as he died.
And so and as you know, went on with his sword, and he might sadly have been more of that famous
Ansari, we're going to talk about Southern warheads and what happened with him. In the two battles
after this one, he might have been wise. And he said to sad or sad, and of course, Edison's other
close friends said they go back in the days of JD, and he says, oh, sad. Verily, I can smell the raw
00:33:23 -->
00:33:28
agenda from behind that mountain is coming to me now. I smell gender. And
00:33:30 -->
00:34:09
as he's walking, and he's going to meet his death, and he knows that everybody knows this. He says,
Oh Allah, I ask your forgiveness for what these have done, meaning my fellow Muslims, and I
dissociate from what they have done meaning the kurush or law, I asked for forgiveness for what the
Muslims have done, they disobeyed the Prophet system. They didn't protect them the way he deserved
to be protected. Some of them abandoned and fled. Some of them went after the war booty before it
was too early. Oh, Allah, forgive them. That's what he's saying. I seek your forgiveness for them.
And as for those people, meaning the kurush, I have nothing to do with them. I didn't, I wasn't, you
00:34:09 -->
00:34:50
know, I dissociate myself from them. And he threw himself into the battle to try to basically you
know, kill as many of the orange as he could. And he fought so ferociously that his entire body was
disfigured, not a single portion of his body was recognizable. And eventually they found a body of
somebody, they didn't know who it was, there was over 80 wounds from top all the way down, and they
didn't recognize who this body was, until his sister came and recognized him by the tips of his
fingers that the she examined the tips of his fingers. And then finally they were able to recognize
this is the body of an urban another and this shows us that he fought a very, very ferocious battle
00:34:50 -->
00:35:00
and a large panel data revealed for him in the Quran. Surah Al Azhar verse 23, minute mini in the
jargon sada una de la highly. There are the
00:35:00 -->
00:35:41
Amongst the believers, they have fulfilled what they promised to do with Allah subhanaw taala in
front of Allah Subhana, WA Tada, whatever they promised a law, they fulfilled it minimum, what many
dejon sada Houma de la la he. Now, by now, the rumor began spreading that the processor had passed
away. And yet still, the Sahaba are frantically searching, perhaps we'll find him. And slowly but
surely, when they see a group up in the mountain, we can assume one by one, they began gathering
together. And one of the first to recognize the profitsystem was gap, even Malik the same garbage
Malik who has the famous story in the title of the book that we talked about, you know, in our in
00:35:41 -->
00:35:42
our
00:35:43 -->
00:36:22
night classes, and also, I think you give a little bit about this, but inshallah, we'll talk about
cabinet and magic again, when the time comes in battle of two book, the same one who stayed behind
while the selected holy food, this is garbage man. And so the first to recognize the Prophet system,
from amongst the people who were still left on the battlefield was Captain medic. And he recognized
him simply by his eyes, because the processor had been hit wearing a helmet and an armor. And he
recognized him by the fierceness, the brightness of His eyes, and he shouted as loud as he could,
he's so happy. He said, Oh, Muslims rejoice for the Prophet system is alive. But the Prophet told
00:36:22 -->
00:37:03
him to remain quiet, that was not the smartest thing to do right now. Right? So but his emotions got
the better of him. And he basically, you know, so he just screamed out for joy that the Prophet
system is alive. And capital Matic was one of the first to rush up to to meet him up in the in the
mountain or in that crevice, and he handed him his own armor. Why did you do this, perhaps the armor
of the process of had basically now, you know, lost his functionality. Perhaps he wanted the people
not to recognize the prophecies and because they recognize people by their armors. In those days,
you the armor was also a unique, you know, battle, cry if you like or a battle garment that they
00:37:03 -->
00:37:44
would wear. And cadmatic therefore was left without any armor. And it just said that by the end of
the battle, he had over 20 stabs or wounds, all of them caused by the fact that he had given his
armor to the Prophet sallallahu alayhi wa sallam. And so the news began to spread amongst the
Muslims that the Prophet system is alive, and they all rushed up to the mountain to be with him. And
now he was joined by Abu Bakar and Omar and Heidi and the rest of the Sahaba. And Zubaydah plan a
one as well was of those who rushed up. And by the way matter, I mentioned the way that you should
make a correction that we made two lectures ago about debatable number one, in fact,
00:37:45 -->
00:38:09
what the brother said to correct me was incorrect and what I said was correct. verbatim and awam was
the nephew of a deja Zubaydah and a warm even awaited and Khadija dinty hoilett. Okay, so zubayr a
bit of a word Ebony hoilett and Khadija Binti hoilett so zubaid and Khadija
00:38:11 -->
00:38:13
Okay, zubaid and Khadija
00:38:15 -->
00:38:18
and zubayr. married a smart Binti abubaker.
00:38:20 -->
00:38:25
Right. Zubaydah married a smart Binti Abu Bakar not a warm up
00:38:26 -->
00:38:33
and a warm up. You're all doing the same thing again, careful. I was married Sophia.
00:38:35 -->
00:38:37
I'm saying asthma. Zubaydah married Asma
00:38:42 -->
00:39:39
Zubaydah married a smart Binti Abu Bakar Jabez Father awam married Sophia, the art of the Prophet
sallallahu alayhi wa sallam. So now everybody should memorize this because debate is how are you
Rasulullah Zubaydah is the Hawaii Hawaii is the honorary title, he is the special companion, right
he is the disciple of the Prophet. So I said. So zubaid is related to the process of in multiple
ways. The most obvious way he is the direct cousin of the Prophet system first cousin, how his
mother is the Prophet systems Amma clear his mother is Sophia clear. Another relationship, he is a D
just nephew. Clear, yet a third relationship. He is a smas bintelli buckers husband.
00:39:40 -->
00:39:46
So he is also the brother in law because our Asian our sisters, right.
00:39:47 -->
00:39:51
And zubaid and a smart gave birth to
00:39:52 -->
00:40:00
the law. It means obey. The law heavens obey and Abdullah happens obey was one of the tokens of
00:40:00 -->
00:40:20
Joy for the Muslims. Why? Because he was the first baby to be born in Medina after the hijra. In
fact, he wasn't even born in Medina, he was born in Oba on the way to Medina. And they consider this
to be a very positive Omen and we can believe in positive omens has been positive only we can
believe in. And Abdullah bin zubaid
00:40:21 -->
00:40:28
has a lot of stories as well and the process have loved it immensely. And of course, he's also
related to the process of in this manner, so.
00:40:30 -->
00:40:38
So it's debatable that one is of the first to make their way to the Prophet sallallahu alayhi wa
sallam. And Abu Bakar narrates now a story that he told Asia
00:40:40 -->
00:40:42
that Abu Bakar said, when the people
00:40:44 -->
00:41:05
rushed up to the Prophet sallallahu alayhi wa sallam to be with him. So now they're recognizing who
he is. The news is spreading. He's over there, the Sahaba are all coming to basically surround and
protect him. When the people rushed up. I saw one man protecting him fighting anybody else who would
come abubaker saying, I said, Oh, Allah, let it be.
00:41:06 -->
00:41:54
If anybody has this honor, except for me, let it be thought. And of course it was right over la Let
it be fun. And while I was rushing up, another man rushed behind me so fast that he overtook me and
came forward, out of eagerness and happiness. And it was about obaidul, Amitabh nirjala, he's so
happy that he's dancing like a gazelle, up the mountain top. While Abu Bakar is still running, he's
just zooming up that he's so happy that the Prophet system is alive, that he's literally just coming
up. And we both got to the profits of the law while he was setting them. And we saw that now in this
version, it says listen to this two arrows had pieced pierced his helmet. So you see in this
00:41:54 -->
00:42:20
version, it says two arrows. But if you look at other versions, Allahu Allah, maybe it's one arrow
and one armor link. Right? So again, there's a bit of a gray area, what's going on here is the two
arrows Is it one, one, you know, * of the armor and one Allahu item, but two wounds, that's what
it clearly appears to be the case, both of them in each cheek of the Prophet sallallahu alayhi
wasallam. And
00:42:21 -->
00:43:04
when they saw this arrow aboubaker rushed forward to try to dislodge this arrow from the Prophet
sallallahu alayhi wasallam but about obey that begged him that let me do this, let me do this. And
he continued to beg until abubaker was a as you know, gentle and soft demand. And so aborto VEDA got
the better of him. And aboard obey the realize. So now there's two things stuck to the Prophet
system. Both of them have been immersed into his cheek, the one of them has dislodged the one tooth,
the other is stuck in his cheek. Now how are you going to get it out? If you're going to, you know,
use your hand imagine is going to? I mean, how are you going to do this, right? It's stuck in his
00:43:04 -->
00:43:57
mouth. So what does a boy obey to do? He decides to bite onto the arrow with his teeth, and gently
nudge it out to pull it out. Right. And he bites so hard that he loses his own two teeth in the
process, because he wants to cause the pain on him and not on the profits that I sent him. So he
bites so hard that he Yanks it out. And he loses either one or two, it doesn't say but he loses his
own. And then abubaker insists Now it's my turn for the other side. So again, as we said, clearly,
there are two horns. And a worker insists Now it's my turn about obey that says no, I've done one,
I'm going to do the other. And he again insists. And so he again wins over. And he does the same
00:43:57 -->
00:44:23
thing on the other side. And he once again loses or breaks one of his pre molders to get rid of the
other wound as well. And abort obey, therefore remained without at least three, maybe four of his
teeth for the rest of his life. And if this is how much pain he had to take it out, how much pain Do
you think the Prophet system had when it came in, and then when it came out both sides of his
00:44:24 -->
00:44:50
cheek, and sometime around this time, most likely before the Sahaba rushed up. So actually this
should have been spoken about before some time during all of this that's going on. One more scene
takes place. And this is very significant because in this scene, the Prophet sallallahu alayhi
wasallam kills a pagan and this is the only pagan that ever died at the hands of the prophets or
some directly
00:44:51 -->
00:44:59
and that is who has the ignoble dishonor that is obey even Caliph that filthy
00:45:00 -->
00:45:54
Evil was Shrek. That one that had done so much vulgar, taunting that one that had been of those who
carried that carcass and lamb The, the insistence upon the Prophet system as doing such The, the one
that had a long list of really the most disgusting mannerisms and tactics, this is obey. And the
last panel with Allah gave him a very special dishonor that he did not give to any of the other
polish. And that is he became the only pagan to be killed directly with the hands of the Prophet
sallallahu alayhi wa sallam. Now to set this up, we go back a bit, it is narrated, that obeya been
half of the things he would do was that he would mock the Prophet system, like nobody else mocked
00:45:54 -->
00:45:57
him. That's pretty clear now. And he would tell him that
00:45:59 -->
00:46:16
I'm going to kill you one day, he will tell him I'm going to get under they're both policy, by the
way. I mean, do you don't say this to a federal courthouse, you don't. That is what he kept on
saying, you just this is something that goes against everything they believe. And one day he mocked
the Profit System and said, I have a special horse that I am feeding it.
00:46:17 -->
00:46:53
The choices of barley and grain in order that it grows fat, so that and basically healthy, so that I
can kill you while I ride that horse. So he's taunting the Profit System. And so one day he tells
them of this special horse that he's going to write. And so the Profit System responded back to the
only time he ever responded. And he said, law, but an actor Luca insha, Allah tala, no, actually, I
will be the one killing you inshallah. And this is the only time he responded back in this manner to
such a taunt. So on the day of
00:46:55 -->
00:47:33
obey saw the Prophet system from afar. And so we can imagine that must have been at this time,
basically, when there was a few, only a few of the Sahaba around him. And he was on that same horse,
he had said that he would kill the prophecies and writing. And so when he saw him, he aligned his
horse to face him, meaning, I'm going to charge like, you know, you turn the horse around, you're
going to get it, we got to get it ready. And of course, I mean, we all understand we've seen enough
of the movies to know this, when you're on a horse, you have a huge advantage, you can strike down
below, and with extra force, because you have the momentum of the horse as your as your sword is
00:47:33 -->
00:48:16
being used, whereas the guy who's on the ground, he doesn't have that momentum, he doesn't have that
speed and agility. And he's, he cannot move as quickly or as agile as the horse because you can
change direction, you can do so many things. But also, most importantly, you really cannot aim for
the person's head, it's too high up to aim for the head. So the so obey have been cut off, he
started charging upon his horse. And when the Sahaba saw this, they began to huddle around the
process and to protect him. There's nothing to do, there's nowhere to hide, you can run away from
the horse. And so the process of him said, No, he is mine, meaning no, don't protect me, he is mine.
00:48:17 -->
00:48:44
And he jumped up, he grabbed a spear from one of the salvinia by the name of a habit of an
assignment. So he grabs a spear, not a sword not to bow and arrow, he grabs a spear. And as obey
comes rushing, he manages to avoid his blow. And instead he uses the spear and directly pierces the
armor straight into the neck of
00:48:46 -->
00:49:30
the straight into the neck where there was a bit of a an opening, and he thrust it in. But it did
get stuck in the armor. And so it only went in a small amount into the neck. It didn't pierce the
whole neck. It rather just lodged a little bit into the neck and it wounded, obey in color, and obey
began screaming at the top of his lungs that Mohammed has killed me. Mohammed has killed me. And he
rushed back to the contingent of Hollywood Well, he then he's screaming, I'm dead. I've been killed.
And so they they took him off the call for the medics and their time whoever was there, they pulled
off his armor. And then they said, Oh, don't worry, this wound will heal. Just calm down. We will
00:49:30 -->
00:50:00
fix it, it will heal. But he had begun to panic. And he had said that this is not a minor wound.
This is a death wound. This wound will kill me. While law he if he spat in my face, I would have
fallen dead that he had promised to kill me and this is that promise Being that this is what now
obey realizes that will lie if he had just spat in my face, I would have fallen dead. And he
realized that this was it for him. And indeed it was
00:50:00 -->
00:50:29
For him that he died in the Valley of setif, which is a valley outside of Mecca, so he didn't
actually get home. And he was buried in some no man's land in the middle of nowhere. He was buried
in this valley of setif, which is close to what is also now a rock. There's a city, a lot of people,
if you're going to Mecca, Medina, you will see a city of Colorado, and it is in that area. And it is
mentioned in the books of Syrah that once many, many, many years later, even Omar was traveling
00:50:31 -->
00:51:15
on an expedition or journey, and he passed by the valley overactive at night, and he saw a fire that
frightens him that what is this fire? So he went to find out what this fire is. And he found a way
even harder, coming out of that fire. Obviously, obey is dead now but you know, he sees the image of
obey, and he is crying out. thirst, thirst, like you can even say I'm thirsty, thirsty there that he
is in a state of thirst. And he's crying, he's cooking out thirst stirs. But before he could do
anything, he's motionless. Immediately, an angel behind him a finger behind him says, Do not give
him anything. This is the one whom the prophet SAW Selim has killed. This is the one whom the
00:51:15 -->
00:51:22
prophets are some has killed. And in a hadith the prophet SAW Some said, Allah's anger is
00:51:23 -->
00:52:07
increased instead, which is any it becomes more severe on any one who, the poem The prophets killed.
Now, obviously, it's common sense. But there's a hadith about this as well, that anybody whom the
Prophet skill is that the horrible lawyer if there is an extra punishment upon them, and this is
obey, even kind of Buhari mentions afterwards that when the Prophet salallahu alayhi, Salam returned
home, Fatima tried to wash the ruins of the profits of the loss of limbs face, and what Ollie
continue to pour water, but no matter how much water he poured, it kept on bleeding. So imagine now
how many hours have gone by, it must have been at least two, three hours since the morning when they
00:52:07 -->
00:52:50
get back home. So he has been bleeding continuously for half a day. Now. They get back home. And
when Ali and Fatima tried to wash his wounds, it's not stopping until finally, Fatima she burns,
some date palm leaves and he crumbles it up with water, she makes a paste out of it. And then and
this is probably what they use back then. And then she makes he literally glues the wound shot, she
literally uses this pace to glue the wound shot. And that was what caused the bleeding to stop. And
this shows us again, how severe the wounds of the Prophet sallallahu Sallam were. It is also
narrated, somewhere along these, these incidents that that the women of the Ansari played some role
00:52:50 -->
00:53:32
in helping the wounded that they took an active role in being nurses and in giving water to the sick
on the battlefield. And again, at times like this is understandable that yes, even women help out.
Generally speaking, women did not participate in military expeditions. Generally speaking, the women
did not go to military expeditions. It was different for two reasons. Number one, it's walking
distance from their houses. So once the enemy goes away, the women come and they help around. And
number two, it was the time of necessity and times of necessity, then, you know, you don't really
have the luxury of saying no. And so we learned that our Isha and Omitsu lamb were running around
00:53:32 -->
00:54:10
the battlefield, and they had tied their skirts higher up to allow freedom of movement and as a
pneumatic as a child narrates this now obviously a number of points. Firstly, this was before hijab
was revealed. Anyway, hijab came around the Battle of zap time. And this was the Battle of Oprah.
And secondly, at such a time in a place where people are dying and this needs to be done then rules
become lacks anyway. But NSE Malik says that they were running around the battlefield with water
canisters, and with a you know, food and whatnot, and going between the ponds and the wells of
Medina and the battlefield to give water to the wounded to wash the wounded and to take care of the
00:54:10 -->
00:54:24
sick. So all of this has been narrated from this particular incident. We have one more thing and
then inshallah we will pause for this Wednesday. One final thing, which is basically the end of the
battle. How do we know the battle finally came to an end?
00:54:26 -->
00:55:00
That was the conversation that took place between Abu sufian and the Muslims. So Abu sufian comes
back. And again, this is an assumption that after heart of the lead forces had scoured the area they
couldn't find the Prophet system. Now they decide to go home. Abu sufian is most likely called IE
somebody goes back and hunts Where did he run away to and then brings him back. Most likely he did
not participate in the auditability counter expedition. There's no there
00:55:00 -->
00:55:29
There's no narrations of him doing anything in the contracts position. Rather, he's now coming to
basically officially seal the fate because he's the are basically close the deal because he's the
leader. So Abu Sufyan comes, and he stands at one of the mountains of oil, and he cries out as loud
as he can. is Mohammed alive Answer me. And the Prophet system told Omar and Abu Bakar now so this
is right at the end now they're all together with him. He says lead to G boo boo, don't answer him.
00:55:30 -->
00:55:39
So he asks again and no answer. asked again. So he's so he does not get an answer. Then he says, is
the son of a vocal hoffa alive aboubaker?
00:55:41 -->
00:55:48
The person said, Don't answer. Then he says, is the son of hubbub alive? The problem said, Don't
answer.
00:55:49 -->
00:55:50
Notice here,
00:55:51 -->
00:56:03
even Abou soufiane, who's a pagan at this time, and even as the early as the Battle of Orford
recognizes who's number one and two after the Profit System.
00:56:06 -->
00:56:08
How unfortunate are those who?
00:56:13 -->
00:56:18
Anyway, let's just leave it at that. Even a mushrik cafard at the time,
00:56:19 -->
00:56:21
understands who's number one and two?
00:56:23 -->
00:56:43
What can be said for those who can't even see this. And they claim to be Muslim. Abu sufian asks,
How is the process on how savoca has hauserman? And no answer is given. So then Abu sufian begins to
exalt he begins to feel proud. And he said, we have killed all of them
00:56:44 -->
00:57:25
at this, or Omar could not contain his anger, that he's kept his tongue under control. But now that
he is saying we have killed all of them, Omar shouts out as loud as he can, that could have to do
with law, your lying or enemy of a law for Verily Allah has called all of them to live, and they
will remain to here. They will remain to harm you at another day. Because up they are doula. So Omar
could not control his anger. And he said, Alhamdulillah, all three of us are alive, and you will see
our response. Now that abuse of young got the confirmation that they're still alive. So he said
00:57:26 -->
00:57:30
today, in retaliation for the day of better
00:57:31 -->
00:57:46
today in return for the day of better, we'll help we'll see john and war, his interns. Work goes up
and down one day for you one day for us. So he's basically saying, This is our victory and our
00:57:47 -->
00:57:55
exaltation, our revenge for better today for the day of butter, and I'll help boost the jar. The
00:57:56 -->
00:58:10
war goes around. And then he says, You shall find amongst the dead, mutilation. Their bodies have
been mutilated, you shall find mutilation. I did not command them to do this.
00:58:11 -->
00:58:15
But I am not angry with it either. honest man
00:58:16 -->
00:58:23
says I didn't tell them to do this. But I'm not gonna apologize. I'm not angry. They did this
either.
00:58:24 -->
00:58:32
So Omar, responded back laizhou Sawa. They're not the same. They're not the same.
00:58:33 -->
00:58:37
Our debt, our agenda and your debt are in jahannam.
00:58:38 -->
00:58:56
They're not the same. We have debt, you have debt. And you're saying button and is there going to be
retaliation? No, our debt will go up there, your debt will go down there. And the final parting shot
that Abu sufian said, was or no Hubble
00:58:57 -->
00:59:01
Hubble be honored, or no Hubble Hubble be honored.
00:59:02 -->
00:59:07
And Hubble was the main idol of the chorus. Remember, Hobart was the main idol of the quarter.
00:59:08 -->
00:59:30
And in fact, this is where idolatry began is through Hubble or alucobond. It was the big one in
front of the cabin, Orinoco belt. And here the prophecies Some said a Ji boo hoo answer him back.
They said how do we respond? How do we respond? So the profitsystem said, say to him, Allahu Allah.
00:59:32 -->
00:59:34
or low Hogan, Allahu Allah.
00:59:35 -->
00:59:37
Allah subhanho wa Taala
00:59:38 -->
00:59:53
is mightier or higher and he has more honor Allahu Allah our agenda or luvable Allah Allah wa jal
when Abu sufian responded back then, well,
00:59:55 -->
00:59:59
we have Rosa, you have no Rosa. And of course is that is
01:00:00 -->
01:00:03
Another of their major idols, Lana is what are.
01:00:05 -->
01:00:26
So the possum said ijebu. They said with what? So he said, say to him, Allahu molana, Walla Walla,
Allah, Allah will protect us and you have no protector, Allah will protect us and you have no
protector. Now, notice here it's a panel, I have no claim comments on this in that in mind, and he
says,
01:00:28 -->
01:00:30
that when I was
01:00:32 -->
01:00:35
called out is mohammedanism alive, so bucket alive was alive.
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01:00:48
No response was given and the process and said don't respond to him. Why? To not even give him the
dignity of a response to show him complete humiliation and contempt.
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01:00:55
And when he mocked Allah subhana wa tada
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01:01:02
by praising the idols, then the Prophet system said respond to defend.
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01:01:09
Allah subhana wa Tada. When it was about himself, they said, Don't worry, leave it to Ji boo. Don't
answer him.
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01:01:54
But when he praised the idols, then the Prophet system did not allow this and he said, Go and
respond to him. So silence at the time of silence was better. And then vocalization at the time of
vocalization was better than the process of swallowed his own pride. Who cares whether he thinks I'm
alive or dead. But when it came to praising the idols until Hayden showed up, no, no silence here.
And he said, Go and respond to him. And the response was given, it is also reported that a boost fan
made a promise that they would meet one more time, again, one year from this day, at the same planes
of butter now. So remember this point, we'll come back to it that one year from this day in the
01:01:54 -->
01:02:05
fourth year of the hijra, therefore, they promised each other they would meet again, and with this
they left the battlefield of boyhood, and we will in shallow data pause
