The speakers emphasize the impact of recent events on their personal and financial lives, including their son's actions and their wealth. They urge individuals to acknowledge their actions and pray for Islam while avoiding negative behavior. Prayer priorities include praying for Islam while making quick decisions and avoiding false assumptions. Personal privacy is also emphasized, and advice is given on avoiding privacy in public settings and making fast acceptance while making a decision.
00:00:00 -->
00:00:04
smilla Camilo salatu salam ala rasulillah Voila. Voila.
00:00:06 -->
00:00:13
inshallah, we will now move on to the second of our series of lectures. We will now discuss three
topics the preconditions of
00:00:15 -->
00:00:19
the actual etiquettes of law and the acts that are disliked during
00:00:21 -->
00:00:30
the first topic, the precondition means before you make, what are the things that must be present,
what are the factors what are the spiritual things that must be present before you make
00:00:31 -->
00:00:51
the tickets while actually making dry, what should you do and then the third topic, those things you
should not do, okay, those things which are mcru are hard on which are not allowed to do so these
two topics will be the topic of our, this our our session before I started then after also have
another session about the timings of the responses and the places of drop.
00:00:52 -->
00:01:36
As an introduction to this topic, he writes a very beautiful paragraph, he writes, do is like a
weapon from Allah. But the sharpness of a weapon is not sufficient for it to cause effect for the
person that handles the weapon also plays a role. So, whenever the weapon is a perfect one having no
flaw having no mark on it, and the forearm is strong, and there are no barriers, that the enemy is
not wearing any protective armor, then the weapon will cause an effect on the enemy. But if any of
these three factors are missing, then the effect will also be lessened. So, if the drop in and of
itself is not correct, or the person making has not combined between his heart and tongue or if
00:01:36 -->
00:02:19
there is some preventing factor, then the desired effect will not occur. Beautiful parable he's
saying is that is a weapon Yes, but not just the weapon the weapon has to be sharp, the weapon has
to be has no flaw in it, the arm has to be strong and there has to be no preventing factors. So to
is to add is that we said any drug can be accepted by Allah any drug, but if you want to make a
proper drug, if you want to increase the chances of it being accepted, then you have to meet these
preconditions these etiquette and avoid that which is prohibited on a crew during job okay. So the
first etiquette that is needed precondition excuse me for that, is that the belief that so as an
00:02:19 -->
00:02:22
Akita that only Allah responds to the
00:02:24 -->
00:02:51
the knowledge perfectly appealed, that only Allah subhanahu wa taala, responds to the dua as Allah
subhanaw taala says among us evil Mufasa is that Who else is there that responds to the call? Of The
one who is in distress when he makes to happen? No one else is there either whom Allah is there any
god besides a law? Buddy the matter the Quran? People? Do you think about this, no one is there
until you have this, copy that until he's an email,
00:02:52 -->
00:03:05
then you will not already be accepted. The second precondition is once you realize that only Allah
can respond, then be sincere. Have a class in your job.
00:03:06 -->
00:03:13
This is the second precondition to club sincerity. Make your drop only to him. announcements.
00:03:15 -->
00:03:28
Sorry, I'm sorry, sorry to disrupt but we have to do have the baby sitting right now. So if all the
woman wants to all the kids, please try to put them into babysitting, and inshallah we'll have less
mosquito sacrifice.
00:03:31 -->
00:04:06
As a lesson hi Natasha says that what an massager they learn from my life, I heard that the messages
belong only to Allah therefore make to our only to him, Do not make drama to other than Him. And
like the Prophet salallahu it who would send them such a bustle of your loved ones? To whom it for
the law? Is it for the latter is to jakka what is the oath especially that when you ask us only
Allah? What is the standard procedure in the lab, when you seek help seek help only from Allah. When
a person has a cloth, then even if he is a cashier, his law might be accepted.
00:04:07 -->
00:04:33
ponder over this. You might ask How can a person of the cost and he's a coffee, he will accomplish
out of the cloth when a company pays out only to a legislator class. So he has a class in this one
app, but he does not have a class throughout his life. The Muslim has the cost throughout his life
for every app, but the cost is, for example, the Christian, okay. He calls out to many deities Jesus
Christ, maybe the Holy Spirit, but sometimes he calls out to God.
00:04:34 -->
00:04:45
And sometimes he has a class in his heart, oh God saved me. Therefore because Allah is his God,
because Allah is the rub. Allah would respond to the plight of the carpet if there is a cloth
00:04:47 -->
00:04:56
when there is a cloth, because the carpet is the creation of a love when even the carpet will be
accepted by Allah because of the
00:04:58 -->
00:04:59
look at a belief
00:05:00 -->
00:05:12
Please was accosted because he rejected the worship of Allah. Yet when he sincerely pray to Allah,
Oh Allah grant we'd like to be abridgement, then Allah even responded to the plight of the police
because there was a bit of
00:05:15 -->
00:05:49
color a bit of the Oh my Lord, he believes the thing oh my lord, even though he is a Kappa because
he has rejected the wish of Allah, realize there are different types of copper, one type of copper
is to deny the existence of Allah. Okay, another type of copper is to deny the worship of Allah even
if you affirm his existence, and this is what it leads to. He refused to worship Allah. Because of
his a lot of my responded even to it. And because of his love Allah respond even to the Kufa, you
know, so many items on the record in the last session, when they write the oceans, they call us
sincerely to Allah, Allah save us onto dry land.
00:05:51 -->
00:05:53
And when Allah responds to their pleas, then they come in shift with him.
00:05:55 -->
00:06:05
So when they call out to Allah in the ocean, meclizine Allah who didn't sincerely Allah does respond
to their call, Muslim or not, if lost will get your dry responded to
00:06:06 -->
00:06:14
it last because it is so powerful, because Allah is the true Rob, even when a cop is affirmed this
one account that has a loss
00:06:15 -->
00:06:20
and even his drop will be responded to yet another precondition of drop
00:06:21 -->
00:06:26
is the realization that we must be persistent and not be hasty.
00:06:28 -->
00:07:11
Not to be quick, a quick fix to is that there's no such thing as the process of law do you send them
said that they have any worshiper will be responded to this is how he said it, you stand up, it will
be responded to as long as he is not hasty, impatient. So they said the other sort of law, how is a
person impatient? What does it mean to be impatient? He responded to the law while he was setting
them. That impatience means that the person says I have made too I have made too. And I see that
Allah has not responded to me. So he leaves the door. He gives up the job. Why? Because he has not
seen the effects of Islam. This is impatience. So a person prays once, twice, three times, 10 times
00:07:11 -->
00:07:21
100 times. And then he sees that Allah has not responded to his two app. Then he says, Okay, I'm
going to give them to him. This is impatience. When there is impatient Allah will not respond to
that.
00:07:24 -->
00:07:41
As Allah subhana wa tada says, describing the angels lie a step below Nevada city, what are your
statutes, they are not too arrogant to worship Him, nor do they get tired. In other words, they
continually praise Allah. So Allah is telling a true desire, continually praise me continually make
throughout to me,
00:07:42 -->
00:08:12
as the profitsystem said, use the job. This is a beautiful word, it will be your Java will come,
your response will come. As long as you are not hasty for it. also realize that we'll discuss this
more later on, that the response might not be the way that you think you are praying for a certain
job, you're praying for a certain status for a certain let's say, you want to get married and you're
praying for a certain Sister, I want to marry this sister, Allah knows that that job or this system
will cause you more problems and more grief later on.
00:08:13 -->
00:08:17
Therefore, you will be responded to, but not in the way that you want.
00:08:19 -->
00:08:31
Continuously make dua, even if it appears that your daughter has not been responded to it has been
responded to, but in ways you might not appreciate or realize. If you give up to two hours, it will
not be responded. It's that simple.
00:08:32 -->
00:09:00
This does not mean however, that we don't pray to Allah to respond to our do I quickly or a lot. For
example, a person out of working praise Allah give me a job quickly. It is not how long just asked
for this quickly. It is how long to be quick in the sense to give up to us. But if you want
something to respond to too quickly, that's not how long the prophets Allah sent him. Praise Allah
grant this rain immediately and not after some time we want it now. So it is allowed to ask for
something immediately.
00:09:01 -->
00:09:11
What is prohibited is to be hasty in the response. Just ask immediately when it doesn't come
immediately. Be patient, be patient and continue to make up.
00:09:12 -->
00:09:51
For as long as the Lord gives you life, never give up. Even if we don't see the response of you to
Allah is responding to it as long as you make drop. That is why the Allah subhanaw taala describes
men in the Quran. What kind of insane radula man is always hasty. Man is always he wants to do
things quickly. He wants to see the results immediately. That is not necessarily the case. You can
make throughout for years and years. zekeriya may draw for decades, decades, until he became an old
man. His hair became white. His wife became barren. And he keeps on making throughout our law. Don't
leave me without a hair, give me a son until he cannot physically have a son that he makes
00:09:51 -->
00:10:00
throughout. He doesn't give up. So much. So he got so old that when the angel finally came, he said
how can I have a son I'm too old. My wife is very
00:10:00 -->
00:10:11
In the same career making law for 4050 6070 years, since he's a young man, he's praying Allah grant
me a son, he never gives up. This is the persistence that is required.
00:10:13 -->
00:10:17
So much so that when the response does come, he is the first one to reject it. How can I have a son?
00:10:18 -->
00:10:23
I am too old, my what my hair has gone. What my wife and feeble my bones are feeble, my wife is now
buried.
00:10:25 -->
00:10:33
So my response tetradic we have already decreed this that you're going to have a son and you're
going to call them yeah, no one before has been called by this. And so Allah granted emotion.
00:10:35 -->
00:10:44
And the same with Abraham, the same with North 950 years. rejection of his people, when he makes dry
he makes God find the responses as well.
00:10:45 -->
00:11:23
So be patient. Like we said, patience doesn't mean that you don't want to die responded to now you
want to respond to know but when it is not responded to now, you do not give up too are you continue
to make dua until Allah subhana wa tada was your density will never give up. Yet another
precondition for drought is that in this common sense, you have to ask for things that are good, it
is not allowed. It is held on and it is a type of Kufa to ask for things that are hard, because
you're making fun of Allah. Oh Allah, allow me to visit Cisco for making fun of Allah. Allah give me
wine and alcohol to drink, oh the villa. This is a type of Kufa. Obviously it makes sense when you
00:11:23 -->
00:11:47
ask you ask for something that is permissible and highlight. That is why the prophets of Allah what
he said and said, the drop of one of you will be responded to as long as he does not ask for a sin,
or for breaking the ties of kinship. When you ask for a sin, or when you ask for breaking the ties
of kinship, breaking your silica in which is one of the greatest forms of ibadah to fulfill the
civil rights. When you ask that it breaks,
00:11:48 -->
00:12:26
then you're asking for a sin and Allah will not respond to that. On the contrary, you will be
punished for that. So when you ask it has to do with something Hello. Yet another precondition is
that even though what you're asking for is Hello, you have to have a has an intention for asking it.
For example, money is hella if you want money to do something wrong with your asking for the halaal
but you want something to do along with it. You want money to for example, any only crystal or go
out and spend it on home. So you're asking Allah grant me money, and Allah knows your intentions are
to do something Haram. Once again, this is not allowed, because the intention to do an evil could
00:12:26 -->
00:12:27
become an evil.
00:12:28 -->
00:13:04
The intention to do what evil could become an evil. Therefore what you ask must be highlighted. And
the intention that you ask it must also be halal and permissible. And that is where the Prophet
sallallahu Sallam said, when a person visits the sick person, and says to the sick person, Oh Allah,
cure your servant, so and so because then he will warn the enemy and walk to the prayer. This is a
guy that we should say when we go to the sick. look at why we asked for him to be cured, so that he
can bring glory to the Muslim Ummah and he can worship Allah, cure him so that he can warn the
enemy. We don't want a sick person. If we have an army going on. We don't need a sick person, so
00:13:04 -->
00:13:20
that you can warn the enemy and that he can walk to the prayer and worship you. Why are we asking
for history which has held us for something which is noble and permissible, which is the worship of
Allah, this Hadees demonstrates this principle is that you ask for something for a hidden reason,
for a good reason, for a noble reason.
00:13:21 -->
00:13:57
Yet another precondition of drop, and this is one unfortunately the majority of Muslims do not
practice is to have an attentive heart and soul to pay attention to the drop. To think about what
you're asking and sincerely wanted. The Prophet sallallahu alayhi wa sallam said, oder Allaha wa and
to move to a new level each other make dua to Allah while you are in a state of yuppie whooping Oh
is the same route here clean, that Allah will respond to you. And to know the processes that were
edible know that Allah does not respond to the drop from an inattentive heart.
00:13:59 -->
00:14:31
You know, the drugs that we have memorized his childhood, and we just praise them continuously
without thinking. These are the types of drugs Allah does not respond to. Because they are without
spirit. You have the body but you don't have the spirit. You have done the action, but you don't
have the spirituality behind those actions. Just like the following someone prays without thinking,
taking up a note like a chicken. The prophecy for them says that a person might not be rewarded at
all for his prayer or even a 10th of the prayer who will get the reward because he did not have
crucial. Same applies to the drama. When we just memorize phrases are Bonanza for junior high
00:14:31 -->
00:14:53
school. And we don't think about it. Then this to Allah does not respond to it. As the Prophet of
the Lord to them said, no, that Allah does not respond to the drive that comes from a heart that
does not pay attention. These memorized phrases are of no use. memorize them. Yes. But when you say
to them, think about what you're saying. And apply that to your Hashanah.
00:14:54 -->
00:14:59
joaquina as if you stay it from your heart, you say thinking about what you're saying?
00:15:00 -->
00:15:13
One thing which you are saying and not just verbatim, not just like a parent, a lot does not respond
to this type of drama, because it is not a drama, it is not an appeal from the heart. It is just a
verbal parroting of phrases
00:15:14 -->
00:15:33
like a no we said and houses alone, he said that the purpose of job is to have an attentive heart
towards a lot. This is the purpose of drawing is to have an attentive to develop who should have a
law. Therefore, how can it be accepted when there is no attentive heart behind it? So, this is yet
another precondition of draw.
00:15:34 -->
00:15:40
Another precondition of draw is that one food and drink one earnings behind
00:15:42 -->
00:15:50
one of the fundamental primary factors, that one draw is not accepted, is when one eats and drinks
and earns how long
00:15:52 -->
00:16:13
and the opposite is true. When one eats and drinks and urns Hello, this is one of the strongest ways
that he could be verified and the short of his two are being accepted. The Prophet sallallahu alayhi
wa sallam said, yeah you cannot all mankind, Allah is Allah forgive what are the names of Allah is
appointed, he is the pure the holy, the one who is beautiful, a premium.
00:16:14 -->
00:16:25
And Allah only accepts that which is the only accepts the pure, you cannot be a robin who is
stealing money from the rich and then giving it to the poor Allah will not accept this from you.
Because you are stealing This is not your right to steal.
00:16:27 -->
00:16:55
Allah is a figure that only accepts that which is pure. And he has commanded the believers what he
has commanded. The messengers for his said, are messengers eat from the pure foods and do writes.
And then he said, the process of them said that he mentioned a traveler on a long journey. He's
mentioned the case of a traveler on a long journey, who is disheveled and dusty, his appearances are
bad. And he stretches forth his hands and he says, Yeah, I'll be Arab. In other words, the Prophet
salallahu alaihe salam is giving you an example.
00:16:56 -->
00:17:08
He's giving you an example of a person who is traveling cut off from family and friends alone in the
desert, having no other chance of survival, calling out to Allah. In general, this is the perfect
way to get your dough accepted when you're sincere.
00:17:09 -->
00:17:27
Additionally, he is all alone. Additionally, he is dusty and disheveled he has a dirty appearance,
and this will get sympathy from Allah will get sympathy from us. On top of that, he raises his hands
fourth, and this is one of the etiquettes we'll learn. And additionally, he called out to be Oh my
voice, which is also one of the strongest ways of getting yours while
00:17:29 -->
00:17:33
he prays to be saved. Yet the Prophet sallallahu alayhi wa sallam says
00:17:34 -->
00:17:52
that one of amable Helen, one a shrub O'Hara, woman vegetable, how long would he have been how long
for a nice big Buddha, this person he has eaten from how long? He has junk from how long he has
brought his clothes from how long he has been nourished by how long? How does he expect to be
responded by
00:17:53 -->
00:18:08
and how, in other words, there is no hope of response. Even though he has combined many of the
factors that should earn a response, all alone in the desert cut off from any hope. about to die, he
pleads to Allah
00:18:09 -->
00:18:14
please to alert in a dirty and disheveled state raises his hands. And he says yeah,
00:18:15 -->
00:18:31
this is exactly the situation where Allah would respond yet because of one factor. Because his
earnings from the proper for the low I sent him basically says how ridiculous it is that he expects
a response. What does he think I'll respond to him because he had eaten from
00:18:33 -->
00:18:56
eating look also how we emphasize eating from home, drinking from power, buying his clothes from
above and being nourished from the house for phrases. He could have just said that his money was
alone. But to emphasize that his body was nourished on how long he channeled he drank how long he
clothed himself in Harlem, and his blood and bones were nourished from her. How did you expect the
response from a lot?
00:18:57 -->
00:19:32
This is one of the fundamental preconditions. If you wish to be accepted that your purity of
earnings must be higher than what you eat and drink must be hella the money that you earn must be
hella what sadly it will cost was asked one of the famous competitors one of the action whichever
gender he was asked, why is it that yours was responded to more than the other Sahaba. So he
responded, I do not raise a single lookman a single voice or to my mouth except that I know where it
came from and where it came out of the money and the animal. I know that that was pure and it was
done.
00:19:33 -->
00:19:42
In other words, the money that I spent to buy it was cut off heroin, and the way it was voted in
sacrifice was not a single morsel to raise except that I am certain that it is.
00:19:44 -->
00:19:59
So one sided who first was asked why are you there as responded to he said this is why I every
single drop of food that I drop of water that I drink and most of the food that I eat, I know that
it comes from the halaal therefore this is why my daughter responded to like Allah says in them
00:20:00 -->
00:20:24
is a couple aluminium with caffeine, Allah only accepts from the righteous. Allah only accepts from
the righteous those that have the taco. This is one of the important precondition of drop as well.
Yet another precondition of drop is that the person preys upon the prophets of Allah, Allah He will
send them by sending Allah blessings upon him. The Prophet sallallahu Sallam said, Every drop is
covered up until the person says to send them to me.
00:20:25 -->
00:21:00
So when we need to do I wish to conclude by saying was was only lahoma Allah, Mohammed or Lama,
Surya, Allah Mohammed or any of the truth any of the salons that are married mentioned in the
center, it is a good etiquette to conclude our glass with the product and the phenomenon the process
of Allahu Allah who will send them or else it will not be raised up to Allah. At the same time. This
is not a necessary precondition, because the prophets also himself many times made. Without this,
many times there are literally dozens of throws that he made without this. So it is good to but it
is not essential to all the time it is a good practice to do. And the last precondition, before we
00:21:00 -->
00:21:18
move on to the actual etiquette of drama, is that the drama, not interfere with something that is
more important than the drama. For example, the time for prayer has come and the father has started
in the masjid. This is not the time now to sit in the back of the machine and make because there is
something more important that needs to be attended to.
00:21:20 -->
00:21:26
And in the story of joy, there is an important lesson to be learned, I will narrate it in its
entirety, because it is an important story.
00:21:28 -->
00:21:41
The process will allow you to nourish that there was a worshipper amongst the Christians. And the
children destroyed by the name of George, which is the Arabic form of George, he was a monk, a
priest, and he would worship a lot in his monastery,
00:21:42 -->
00:21:45
closed himself up and he worshipped fella day and night.
00:21:46 -->
00:21:49
So his mother has some need for him.
00:21:50 -->
00:22:11
Now, you know that in the old religions, this is the Sherry I will was one of the old women could
not enter the masjid, the mosques, the monasteries. In our city, it is allowed with the previous
years it was not allowed. So she came to the outside of the small monastery, she could not go in and
she called out Dr. George, I need to I need something from you. This is his This is her son.
00:22:12 -->
00:22:39
George was standing up in Sala and be shows you by the way that the previous nations did have Salah.
And we find this even in the older New Testament, many of the prophets, they fell on their faces,
such that they wash themselves with water their hands and face. This is mentioned clearly in the
book as they stand today, which clearly shows that the Father and the Buddha were present in the
nations of the past, the process of saturate was standing in prayer and he said, oh my lord, should
I prefer my mother or my father.
00:22:40 -->
00:22:44
And then he said, I would prefer my slaughter, thinking that this will increase a lot more
00:22:47 -->
00:23:11
than because his mother did not receive a response. She went away, she came back the next day. And
the same situation happened, she came back the third day, three days in a row. And her son has not
responded to her. And he knows that he's inside praying. So she became angry attempt. And we will
study that one of the drives that is always responded to is the draw of the father or the mother for
the son. So she made a draw against her own son. And she she said a lot.
00:23:12 -->
00:23:16
Let him not die, until he sees the faces of the prostitute.
00:23:18 -->
00:23:45
Now the meaning of the drop is that she became so angry, she said, let him and you know, in those
days, the priests were not allowed to even touch with it. They're not even married physically, they
cannot have * at all. So she became so angry that she actually made it to have the meaning
of the drop is let him go to a prostitute. And he will not do that on Twitter, and then be
discovered and humiliated in public. But physical or the actual black. She said, Let's see the faces
of the prostitute.
00:23:46 -->
00:24:17
This was flashy. Now it's so happened that there was a prostitute in the town. And she said, Do you
wish that I should seduce Jewish for you in that you give me some money and the evil people always
like this that they like to seduce the good people for no reason. So the evil people of the village
says yes do so let us see if he will do so here is some gold coins do it. So she went to jewelry.
And she approached him and you know, tried to seduce him. And juries did not even blink after he did
not even consider it because he might end up what was very high. But his aim was not that's why
we'll we'll we'll study he did not respond to his mother. So he did not even consider her. So
00:24:17 -->
00:24:28
instead, she went to her shepherd and satisfied her desires with the shepherd and became pregnant
and said, this is your ages son. And once you have the child, she came to the village back and said
this is your son, I did seduce him.
00:24:29 -->
00:24:40
So when the people heard this, they came with axes and sticks. And they started beating up gerade
even though he was still in prayer. They took him out and started beating him up and they tore down
his monastery.
00:24:41 -->
00:24:59
And they said he said Why are you doing this? What have I done? And they said, Oh God, we thought
you were a better person than this. So he said What has happened? Then they brought in front of him
the prostitute. So what did he do? He saw the face of the prostitute so that his mother was
fulfilled. This is the beauty of Allah Rama. That even though the mother intended
00:25:00 -->
00:25:35
Something Allah did not respond to that intention, he responded to the physical drop, let him not
there until he sees the faces of the prostitute soldier, he did see the face of the prostitute, but
he did not do that accurately. Okay, so this is the beauty of the Rasul Allah, he responded to the
mothers to us, and he also saved us from the evil that was meant for him. So when he saw this, he
remembered that there was his mother, because he saw the face of a prostitute. So he remembered his,
his, his mother's throughout, and he said, Okay, let me pray. He prayed he did, although he prayed
to God, and He poked the baby. And he said, speak, who is your father? So the baby spoke up. And
00:25:35 -->
00:25:50
this is one of the three the sport from the cradle. The process is that there are only three babies
that are spoken from the cradle. He said this one and the third baby that was punished at the time
of habitus, dude, long story, but basically, this is the third of the three. So the baby spoke up
and he said, My father is the shepherd.
00:25:52 -->
00:26:09
When they saw this miracle, they said, Oh, God, allow us to build your monastery with golden silver.
He said, No, let it be built with money as it was just give it back to him. So they built it back
with money, and they give it back then. The point is, though, here jurij preferred Avada which was
nothing over his mother and father's call.
00:26:11 -->
00:26:47
And this shows, you know, some variations of the hedis. The processor is reported to have said, may
Allah have mercy on George, had he been for being a knowledgeable person, he would have responded to
his mother over the draft. This shows you that it is 1000 a million times better than the
worshipper. The one who stands in prayer all day and fights and fights all day and night to Adam is
a million times better than him because he knows what to do when to do it. Had you arrangement an
army of puppies, he was not he was a Java worshiper, but he had the money. But he didn't know he
preferred the father over the call to his mother. But the point is that he preferred that which
00:26:47 -->
00:27:20
could have been delayed, he could have broken it further. If your parents call out to you and they
need you, you should break your national solder and shorten your formula. If it's further than you
cannot break it. Unless it's life and death situation, immediately shorten it and finish it up. But
if it's nothing right then in there, break it and go and respond to the call of your parents. But
instead he preferred the prayer over his mother. So his mother made a draw against him. The point
is, if you want you to I responded to obviously, it cannot interfere with something more important
than the drama This is also one of the pre etiquettes of drama. But if Now we will move on to the
00:27:20 -->
00:27:33
actual etiquettes of arguing to what should be done and what should not and what should not be done.
We'll discuss that and then we'll take a break for another snack break and also break another
shallow 2030 minutes inshallah we'll take another break
00:27:34 -->
00:27:50
the etiquettes of throughout while we are making throughout What should we do? The first thing we
should do is to praise Allah subhanho wa Taala before asking anything we want, once a person was
praying, making throughout and he said Oh a lot, a lot of love who you are honey,
00:27:51 -->
00:27:59
forgive me and grant me mercy. The Prophet sallallahu alayhi wa sallam said, You have been hasty you
have been quick you have been impatient.
00:28:00 -->
00:28:39
So he said yeah, so what should I do? So he said when you make throughout, then praise Allah sent me
center upon Allah that He is worthy of and then send for that upon me and then stay true to there
should be an introduction to the ground, there should be some type of produce some type of 100 in
law, some type of the tenets of handle law, some type of phrasing that Allah is with you. And then
you ask your needs. This is the thing even when we go to one a person who is in need, do we just
immediately go there and ask for something No, we give some type of previewed some type of talk and
then we asked our needs and what does that lead to a lovely lunch is the best example.
00:28:41 -->
00:29:20
We should praise Allah Santana are praises and Thamesmead and glorify Him and then after we drop,
when another person heard the same idea through the process of them, he then raised his hand and
praise Allah lengthily and then he made his job. So the processing of said a worshipper, make your
drop and it will be responded to because you have praised a lot it will be responded to. In another
Hadith. The Prophet sallallahu alayhi wa sallam says when one of you has finished the Salah,
basically, the let him begin by praising Allah and glorifying him then prey upon the Prophet system.
After that he may make any progress he wishes don't just raise your hands and say Oh ALLAH forgive
00:29:20 -->
00:29:33
me or Allah grant me this Allah No. Give some phrases even if it's an hamdu Lillahi Rabbil alameen
urashima Rohini Maliki Ahmed in any type of praise that Allah is worthy of, then you start your job.
This is what is visiting.
00:29:35 -->
00:29:46
As a side point here, one of the best ways also to make draw is to use a lot of names and attributes
as as the beginning of the drop. As Allah says, we'll order a book as well as practices when in
doubt he
00:29:48 -->
00:29:59
will be happy to allow belongs the Most Beautiful Names federal who make throughout using these
names. This is one of the best ways to begin to draw. If you want to ask for forgiveness, raise your
hands and stretch things.
00:30:00 -->
00:30:22
yada, yada yada, yada, yada, yada, yada. Well. This is the best way. You want to make drought for
money for risk. Yamazaki, Yemen Nadia Karim, you want to make drought against your enemy? Yeah.
Should you do a Ouija Aziz? Those names and attributes that are befitting a lot of backdrop for
that.
00:30:23 -->
00:31:02
You want to make draft for progeny and children? Yeah. Why? Yeah, whoever, whatever is the name of
Allah subhanho wa Taala. Why there's a difference between by the way the name or not, so I'm just
giving that as an example. Some elements, add some elements, it's not. But the point is, you use a
name, that is befitting to Allah founded upon a sinner that is deserving of Allah and is related to
your job. Whatever you want to ask, you will find a name and attribute that is related to that. So
you start your day, by praising Allah using these names and attributes, and especially the small law
Hill album, The Greatest Name, the process of the law, while you send them said that one person
00:31:02 -->
00:31:17
extreme one person came and in front of the processor, and he said, a law home or in the article,
the undercurrent Allahu la Illa in the format and the readability, what a minute, what am I? This is
the introduction, he said all I asked you because now
00:31:18 -->
00:31:39
you are ahead, you are solid. And that means the unique the one that somebody needs, the one whom
everything in creation turns to as a solid, that you're limited what you do not get or you be gotten
and there is nothing similar to you. He started to draw like this. The prophet SAW the lesson and
said this person has asked Allah by his greatest thing is an album
00:31:40 -->
00:32:19
through which if he, if he asked a lot always responds to and if his name always answers that. What
is this melodic, there are many opinions. But in my research, Allah knows best there are two
opinions that have come to that seem to be very, very strong. And I'll just leave it at that between
these two names. The first name is the name of Allah itself. This is the small loaded album. And the
second opinion is that a hail for you, as well for you the combination of higher this moonlight
album, when you combine the narrations in the is in the idea that mentioned Islam an album, you find
that these three names have always dimension a lot and as higher for you. For example, the person
00:32:19 -->
00:32:34
who said this man, Israelite album is an adequacy. And of course, if you read it, Allahu La Ilaha in
our higher for you, the first three names are these three, okay? And also he said there was a
beginning of Silicon Alley in Milan, early Milan starts off with a leaflet mean, Allahu La Ilaha is
the
00:32:35 -->
00:32:59
same thing here. Okay, so Allah knows that it is either a lot, the name itself, gender jiaozhou, or
it is an equation. And we can use all of these names and more when we make a drive. But the point is
that this concept is called What should we come closer to Allah by using his names and attributes
that lesson? yada yada, yada yada, yada, yada him, this is the preview that we give.
00:33:00 -->
00:33:23
After we do this is the first etickets right which is a prelude of any the phrasing of a lot, we
should also have raised our hands up to Allah and this is a Sunnah, that every single Muslim, young
or old jarhead or alum, everyone knows, you raise your hands up to Allah to make a draft. And it is
narrated in so many a hadith that we cannot even mention them or compile them that the Prophet
raised his hands up to Allah.
00:33:26 -->
00:33:38
In when he said, in the law, Ha, Ha ye Yun, Allah is the only word that comes close to him, he is
shy, shy, Allah is shy, Huggy
00:33:39 -->
00:33:47
that when someone raises his hands up to him, he is too shy to let those hands drop back and he will
give those hands something.
00:33:49 -->
00:34:30
This is a small part of a larger lizard and a lot is how you shine. When you raise your hands up to
Allah, Allah will not allow those hands to drop back without giving them something. So how to lower
when a person comes to us that we know. And he starts begging and pleading and he raises his hands
to us. Do we not feel something? How much more so how much more perfect, is allegedly generally,
when a person comes in when a worshipper comes in, who worships Allah frequently who loves Allah?
And he raises his hands to him, how can Allah the Quran in the manner that he How can you let those
hands come back without giving him something? So this is the most important adult of is that we
00:34:30 -->
00:35:00
raise our hand up to Allah like the Prophet sallallahu Sallam said, when you ask Allah then asked
him with the palms of your hands and do not ask him with the backs of your hands. Okay, now we have
to show you to demonstrate this for you how to make the hands. A lot of people are confused about
this. The way that you should make up with your hands is to have the palms facing upwards, such as
in this manner. Okay. The palms should be directly facing upwards. Many Muslims unfortunately
00:35:00 -->
00:35:34
They pray like this, closing the house or making them very close. This is not proper This is in fact
the way the Christians do it. Okay? others, they pray with the back of the pump upwards like they
might be praying like this, with the backs of the fingers facing up. This too is not allowed, it
goes against the etiquette of God. Because what is meant you are a beggar in front of Allah, you are
begging for something. So you stick your hands out straight, Oh Allah give me something. And if you
raise them a little bit of it, no problem. But as long as you're not raised the first step the backs
are facing up, you have to have the palms facing up. As for the distance between the hands, you find
00:35:34 -->
00:35:47
once again people have different distances, nothing has been narrated expressly in the sooner, but
it appears that in general do as they should be together. Because that is what comes to mind when
the President said pray with your hands.
00:35:48 -->
00:36:08
With your with the palms of your hands up, the natural thing to do is to place them like this or a
little distance apart. However, at times of extreme distress, extreme distress, for example, an
artifact when the process was not open, or before the Battle of budget, extreme situations, the
profit center center would in fact raises entire hands up to Allah.
00:36:09 -->
00:36:45
This is not the general thing if you have a general value you make like this to your test level, but
at times of extreme extremity. For example, today of out of four, this is the day of your life, the
day the drought will be responded to that as we will come to eventually, the greatest day of the
year, the most noble thing when Allah Himself comes down and forgives all of the people that are
affected and respond to every single drop. Well, you should make dropper your life and you're here
after the same thing as the army is attacking, or when a major situation of distress comes in this
type of situation, the prophet Sylvester would in fact raise his entire hands up
00:36:46 -->
00:37:26
in a matter that you cannot bust anymore, you just put them apart like this, as if you need that
help so desperately and active of desperation, and showing your humility showing your desperate
situation, which in fact, manifests this situation manifests. So he would separate his hands like
this, and his hands would be fingers would be out. And he would pray to Allah like this in this
manner, with the armpits showing completely no nothing covering them like this. Versus Of course,
the usual time is like this. Now it is also allowed for normal Vicar, or for small drops,
occasionally to just raise the forefinger, just raise the forefinger, because sometimes the
00:37:26 -->
00:38:00
processor would make the drop and he would just raise the forefinger like we do during the prayer,
this too is allowed, this is the lowest form of like a general file, you can see like a stuffed
animal or something, raise your hand, then you have something important to act alone along with me,
okay, Aloma is looking for like this and that whatever you want to ask. And then at times of extreme
distress, you raise your hand up completely, all three have been narrated from the center, each one
in its proper time. Now, when we say that you should raise your hand, there are certain places where
you should not raise the hand of them is the Friday correspond with the profit or loss, I would meet
00:38:00 -->
00:38:31
up, but she would not raise his hands. It is against the sooner for the hotel to raise his hands
during the Friday. Because his backups was the Criminal Code is not proper, he makes throughout with
his hands down. Therefore, you find that the thieves who are knowledgeable you never find them,
raising your hand is against the pseudonym. Likewise, the general draws of the day and night to draw
for going to sleep the route for entering the mustard is off or exiting, entering the restaurant
exiting these generals as they should not be said was raised. Because these are the drivers for
occasions. You enter the mustard you say this will allow
00:38:33 -->
00:38:39
the processor would not raise his hands at this time. We're talking about a specific drive that you
want to make pretty soon you know you raise your hand.
00:38:40 -->
00:38:50
But the general drives of the day and night entering the mustard as you mentioned entering the house
I say the house entry the restaurant, the restaurant, these general purposes would not raise his
hands.
00:38:51 -->
00:38:58
Another etiquette of drop is while unique that you face something now you turn towards the camera.
00:38:59 -->
00:39:35
And this too has been authentically narrated from the process of LaGuardia who sent them. That's
when the police were making fun of them and persecuting him. Okay, and they This is this famous
occasion where they poured the dead animal on top of them the entrances and exits of a dead animal.
He wiped it off his face and he turned towards the cabin. And he raised his hands up and he said Oh
Allah, I leave the courage to you. In other words, you will deal with the Polish is like a threat
and when they heard this even the masuku started trembling is that I leave the affairs of the flesh
to you, you will respond to what they have done to me and he said this three times. So he faced a
00:39:35 -->
00:39:59
similar this to his of the advocates of drug yet another educator throughout is that you do once the
person came to the processor and said make dropper. So and so so the process asked that what are
they bought and he made will do and then he raised his hand at a major so he made booboo just for
the drop. So this too is of the etiquettes of drop. That when a person wishes to be drunk he should
be in a state of purity.
00:40:00 -->
00:40:16
Once again realize these conditions are not necessary conditions it is possible that a person's
drive be accepted without any of these, but it is preferred. And if you are capable of doing it,
then it is these are the etiquettes. We said, It is not the ones you've got, these are the tickets,
the sooner if you like of
00:40:17 -->
00:40:30
making the drop, yet another etiquette of da, is to cry. Why? Because this is a manifestation of
your need to a lot of your sincerity to Allah of your humbleness and push you into a lot.
00:40:32 -->
00:41:08
Even a beggar even a person who is dying, or something or someone who is in dire need when he goes
in asked to find the tears coming down begging and pleading, how much more so for Allah and mercy
Are we not more in need of that. So when we pray, we should pray with a humble heart and our tears
crying. And this is an area that processing on many occasions and drives we actually cry. And one of
the times he cried was when he made draft for us. Where he made draft for us when the Prophet
personnel he was crying so unless that's what you believe, and Allah knows why process was great. He
said, Oh God, go ask the Prophet sallallahu Why is he crying? Since You've Been came in alone, no
00:41:08 -->
00:41:42
knew why he was crying, obviously. But this is what we can learn. So you really came to the prophet
to listen and I said, Why are you calling Allah asking you? Why are you crying? So the Prophet says
that him said, I thought of my own. And I started crying because of them, that I was scared that
they might face the punishment, I wanted to save them from the fire. Because of his woman, he
started crying. So if you believe, went back to Allah, and told him why no one knew why the
processor was fine. So then electrical gvl go back to him, and tell him that we will please you
about your own. You will be pleased about how we deal with your own money. We pray that Allah
00:41:42 -->
00:41:51
subhanaw taala grants us that pleasure and grants official prayers about his love of money. So this
was the etiquettes of law that we pray that we cry during the drop.
00:41:52 -->
00:41:59
Yet another etiquette is to expect the best from Allah. In other words, to be very hopeful of a
response.
00:42:00 -->
00:42:03
And this shows the man that one has,
00:42:04 -->
00:42:08
suppose one of you wish to go to his brother or his father in a time of extreme distress.
00:42:10 -->
00:42:44
Do you not think that they will respond to you. In fact, you will be semi sure suppose you're out of
a job and you don't have a human, he will go to your brother or your father or your relatives and
say, Look, I need to borrow this much money or I need this help. And you know in your heart that
they will give it to you you are sure of a response. Should this feeling not be even more strong for
a lesson hunter with that in mind as to what could have done and love be even more stronger for
Allah, Who can create a joint created your father and mother as well and your relatives as well, who
gave you all that you have? This is a sign of was a man of once muhabba of once, for sure. That is
00:42:44 -->
00:42:58
where the profits are recorded this headache before make drop. While you have been wanting to move
in on while you have your pain that Allah will respond to you. This is your state of mind, you
should be certain Allah will respond to me.
00:42:59 -->
00:43:24
Because this is a sign of imminent and taqwa when you don't have this certainty, then this shows
that you do not have the man that might have bad luck that you should have food or water wanting to
move into the village. As Allah subhanho wa Taala. He says many times in the forums and the guy that
we quoted before, your Lord has said, we'll call it a book, the only HTTP the computer has said make
two Actually, I will respond to you, I will respond to your drop.
00:43:26 -->
00:43:58
Like was electronic I said, whatever the data in an open Selenium and Mooji both know called out to
us. And we are the best of those who respond, don't need to out and we are the best of those who
respond. So this tool is of the etiquettes of drop that we have certainty that Allah subhana wa tada
will respond to the drop, like the process of the sentence said that Allah says, I am at the
servants and what he thinks to me. In other words, I'll rephrase the Hadith in modern English, I
will do as the servant things I will do.
00:43:59 -->
00:44:37
I will do the way the servant expects me to do this is the rough translation of Daddy, when the
service is good of me, I will do good to him. And when he thinks evil of me, I will do evil to him.
When he thinks he's going to make dua and not and I will not respond to him, then I will not respond
to him, because he does not have that love for me. But when he makes thinking that I will respond
and I will not let him go astray, I will not let that go. This is a habit that Allah says, I will do
as my service things I will do. My treatment with him will be the way that he thinks it will be. So
when we make to ask we should have been full certainty that Allah subhana wa tada will respond to
00:44:37 -->
00:44:46
us. Yet another etiquette of drop is that we should have humility, and humbleness and who should
fear all of this together.
00:44:48 -->
00:44:56
In other words, our souls should be broken in principle and not be arrogant. We should have lower
ourselves have this humility in us as Allah says in the Quran.
00:44:59 -->
00:44:59
Made to us
00:45:00 -->
00:45:04
Your Lord, in humility and softly, humility for God.
00:45:05 -->
00:45:07
Allah does not like those who transgress.
00:45:08 -->
00:45:14
So all the etiquettes of law is for sure. humility, and this is the etiquette of Salah as well.
00:45:15 -->
00:45:20
Another etiquette of drop. And this is unfortunately many of us don't any practice
00:45:23 -->
00:45:25
is to complain to Allah only.
00:45:27 -->
00:45:59
What do I need to complain? This type of complaint is the complaint that you want sympathy from
someone, you're in a problem. You Who do you want sympathy from you want sympathy from Allah not to
complain that Why did you do this? Why do you do that know, the type of complaints where someone
happens all the time. Oh, I was in a big problem yesterday, I was sick yesterday, something and if
someone says Oh, tell me about it. In other words, they are giving you their sympathy. And that
simply makes you feel good. And this is human nature. And it's not how I'm we're sure because of the
way that this is. But the perfection of once the man is that you only seek sympathy from Allah. You
00:45:59 -->
00:46:02
don't seek sympathy from the creation. And this is very, very difficult.
00:46:03 -->
00:46:12
In fact, some of the scholars of the past they will not even tell people they were sick, they will
not even tell people that some affliction happens, because they did not want the sympathy of other
people.
00:46:14 -->
00:46:52
We find this for example, in Yahoo, when his son Yusef was taken away. And Binyamin was kept in
Egypt and his oldest son as well was exiled in Egypt. Three of his children were away. He called out
to Allah and then he said in Nima Escobar, it was it Allah, I only complain a shockwave. I only
complained of my grief and sorrow to Allah. I'm not complaining to you. When the other children made
fun of him. He said, I'm not complaining to you. I don't want your sympathy. I'm only complaining
what type of complaint realize don't say that complaint doesn't mean Oh, why did you do this? This
is not complete. This is covered. You never asked a lot why you accept it. But the complaints the
00:46:52 -->
00:46:58
type that you want sympathy, that type of complaint. This complaint should only be done to allow
00:46:59 -->
00:47:02
like a up sell you the one who alleged tested.
00:47:03 -->
00:47:47
Hardly any person any pocket was tested like you was tested. If you read his story, where his whole
family was taken away and killed. All of his children unless of Haleakala caused him to be taken
away all of his wealth and power and fame. And he became a leper, and he was thrown out of society
living all alone. And he was a prophet of Allah. Extreme hardships. And yet what does he say? A lot
be in Lima. zeneo. Oh, Allah, some affliction has touched me. This is obviously some affliction has
touched me. We're under a hammer Rahimi and you already have come across me, you know my situation.
He didn't even say to lift him up to the situation. All he said, Oh, Allah, some affliction has
00:47:47 -->
00:47:52
touched me. And you are the optimal. And he left it at that, you know what I would look at the other
of
00:47:54 -->
00:48:04
the, who was it? Look at the other. The other the etiquette? He didn't even ask. He just said, Oh, a
lot from affliction has touched me. And you are the ultimate
00:48:05 -->
00:48:30
in this severe situation, where for seven or 14 years, he was living away from society, all of his
children. He had at least I think it was seven or eight is right. Yeah, we don't know for sure. He
had so many children, all of them. electrifies at a cost today, so much wealth, family power all of
the time, living alone, like a leper in the valleys. And all he says in the machinio for some, some
problem has touched me. And until
00:48:31 -->
00:49:11
so Allah has given us that we responded to him. And we gave him all of his children back. In other
words, he gave him more children and doubled the amount. And all of his wealth and money came back
to so much so that the process of them said that locus of gold, gold would fall upon him, locus of
gold will fall upon him. And he would take that and benefit from them. In the end. Patience has but
look at his other boy, he prayed to Allah, getting his sympathy from Allah, not for mankind. So the
height of demand the perfection of the man is not to complain to other people to get their sympathy.
Like we said, it's not magic. It's not you're not sinful, but it goes against the perfection that
00:49:11 -->
00:49:25
command of what you should only complain to a lot and get his sympathy and his vibe. This too is of
the etiquette of God. And I think it is there and we have quoted the IRB for is to pray quietly.
Allah says we'll call it a lesson that could
00:49:26 -->
00:49:59
be a call to Allah quietly. in a low voice Sophia secretly. Don't call out loud. Now this is
obviously the drive we do. For us, the drivers, the hood vendors as a career we do our club, cruise
in the winter we do our club, but to drive up to the setup for example, or any time of the day when
we make a drive to Allah for anything that we want. of the etiquettes of is it B silently, quietly,
we don't raise our voice doing it. Like Allah describes the Korea as well is not our Bonita. The
Korean made a small a slight
00:50:00 -->
00:50:03
prize wish to have a secret or a hidden drive.
00:50:05 -->
00:50:39
Like was the Prophet solo sent him once he was almost as a habit, and they were yelling out to Allah
yelling Allahu Akbar, very loudly for themselves. I mean, it was not an occasional battle. There are
certain occasions, obviously common sense where you say out loud when you're attacking the Army or
something, but on occasions when you're just by yourself, you heard them yelling. So he said, Yeah,
the old people. Be gentle with yourself. Be gentle with your voices. You are not calling someone who
is deaf. No, are you calling someone who cannot hear you? Whether they're Allah subhana wa tada is
the one who hears everything, and he is close to you at all times. So he prohibited them from
00:50:39 -->
00:50:59
raising their voices with the drop shipper summit in new Samia. He has some benefits and points that
show the benefits of making up silently. Firstly, it's a sign of a man when you need to ask silently
and you think a lot can hear that it is possible your neighbor cannot hear it, but you have emerged
that a look and hear the drum. This is a sign of your Eman And
00:51:00 -->
00:51:23
secondly, it is a sign of respect and either when you go to a vote or a leader, you do not scream in
his face. And so to to Allah subhanho wa Taala is even more so you do not shout and scream you speak
with a humble, gentle tone. Thirdly, it is a means of achieving humility and humbleness. You cannot
be humble and scream at the same time. The way to achieve for sure is silence through silence.
00:51:24 -->
00:52:02
Fourthly, it is a means of achieving sincerity. If lost, when you when you say it out loud, you will
not have the clock. But when you say it silently, you're lost in your thoughts as they say, you are
with yourself. And with Allah, you're not thinking about anyone else. fifthly It allows you to
concentrate on the drug itself. Because when you speak out loud, you hear yourself and you distract
yourself and you distract others. But when you are silent, then you can concentrate on the content
of the draft, which is the whole point of making draft 60 it shows the closeness that one feels with
a lot, because you whisper to a close companion. And you don't speak out loud when someone is in
00:52:02 -->
00:52:35
front of you right in front of you. So this feels it shows the demonstrate that you feel a lot of
close to you. Not physically, obviously, but in the sense of hearing and knowing and seeing you a
lot closer to us than our jugular veins are regular veins in his knowledge. So you feel that closest
and you demonstrate it when you whisper when you speak softly. Separately, it allows you to make
bras for longer periods of time. Because when you talk for long periods of time you become tired.
But when you whisper, you can do it for longer, therefore to speak louder in a low voice you can
make for longer periods of time.
00:52:36 -->
00:53:13
easily. It causes less distraction to the people around him as well. Many people making throughout
all our thought you cannot concentrate. But if everyone's making drop to himself, each one can
concentrate. Lastly, it prevents other people from showing envy and jealousy towards you. Because
they see you as they might see the responses or they'll become jealous. But if they don't know your
job, they don't know the relationship and status you have with a lot. They don't know you're a dad
of Allah, then there will be no envy and jealousy. We should hide our good deeds as much as
possible, and is one of them. So I say good deed. Why should we do it in public? Can we go and join
00:53:13 -->
00:53:33
it publicly in front of everyone this is not good. So to withdraw is that we do it privately to
Allah subhanho wa Taala. Yet another etiquette of da is to acknowledge one's sins, to recognize that
one, that we have not fulfilled our rights to Allah. And yet we are asking Allah for something
00:53:34 -->
00:53:43
we should realize we have not pushing from a property. And yet we want more from Allah. So we should
say this in our job, to show that we feel this.
00:53:45 -->
00:54:27
The Prophet sallallahu alayhi wa sallam said that the Savior is still far the best of all, to ask
for forgiveness is to stay or just take the English, Arabic is found in many books, is to say, Oh
Allah, you are bored. There is no one that is worthy of worship except you. You created me and I am
your slave. I am your worshiper, and I have fulfilling your covenant and promise as much as I can. I
seek refuge in the evil that I have done. You acknowledge it. I seek refuge in the things that I
have done. I acknowledge your favorites upon me, you state this and I acknowledge all that you have
given me and I acknowledge my sins. So you say all I acknowledge you have given me all of this. And
00:54:27 -->
00:54:32
yet I have not sent you the way that you deserve to be sent. Instead, I have committed sins upon
sins.
00:54:34 -->
00:54:45
Therefore Forgive me for no one forgive sins except you. So to acknowledge your sin, to acknowledge
your own, falling short and allows worship doesn't have the etiquette of
00:54:46 -->
00:54:58
that you have the audacity basically to raise your hands to Allah, even though you have not
worshipped properly. So you acknowledges Yeah, Allah, I have not worship you properly. I have not
done what I'm supposed to do. I am a sinful servant.
00:54:59 -->
00:54:59
Yet I still
00:55:00 -->
00:55:10
ask you because there is no one that I can ask except you. When you show this email when you show
this sincerity, then this is a way to have your draft accepted by Allah subhanho wa Taala.
00:55:11 -->
00:55:15
Yet another etiquette is to be determined and to be earnest.
00:55:17 -->
00:55:29
In other words, you really ask with a determination, Oh Allah give this to me. And this is yet
another mistake. We think that it is the other for the non determined No, it is of the proper ethic
is that we differ
00:55:30 -->
00:56:03
will be sincere will be determined. Yeah, Allah forgive me. Don't say Oh Allah, forgive me if you
wish. No, because no one can force Allah. You need a love mercy, you are going to die if you don't
get his mercy. Therefore be sincere. Allah will give it to you if he desires. That is you don't have
to even say it. But to put it all up, forgive me if you wish. It is as if you are saying I really
don't need it. If you give it to me good. If you don't, that's fine. No, you need it. Therefore
stated like that. Oh a lot. Forgive me a lot. Give me this over lunch, save me from the firm and
sincere.
00:56:04 -->
00:56:42
Don't be wishy washy because Allah will give it to you if he wishes you cannot force them to. But
you must show your need to Allah. And the way you show your need is by begging very sincerely and
firmly not by putting conditions on it. You must ask what you need firmly and precisely. That is
where the Prophet solo sort of said, When whenever you make a draw, let him be firm and determined
and do not say Oh ALLAH forgive me if you wish, the process or forbearance from things because no
one can force a lot to do anything. In other words, if Allah wishes he will forgive you. You don't
have to state that. You don't have to put that condition it is already there. You just have to show
00:56:42 -->
00:56:45
your sincerity you just have to show your need.
00:56:46 -->
00:57:09
A person who is drowning does not scream out. Save me if you can. That's why you're calling up in
the first place. Save me. So then the person if you wish to save he is gonna save you. Same thing.
When we are drowning and we are drowning with all of us mercy, we we cry out just like a person who
is drowning. We don't put conditions we need it. Oh Allah give me this. Oh Allah grant me that this
is of the other and the etiquettes of drop
00:57:10 -->
00:57:46
aside points here. It is allowed to put a condition if we don't know the outcome of the drop. For
example, a certain job we don't know if it's going to be good enough. It is then allowed to put
forward the marriage only Oh Allah, give me this job. If it will bring me good in this was in the
hereafter. Yes, we can put a condition here. Why? Because we don't know if it will bring good
enough. But can we say Allah forgive me? If that is good for me? No, of course it is good for you.
Allah give me 10 if that is good for me, if that's not good for you, what is good for you? Okay,
they're in these type of things for the for the for the deen matters for the matters of the
00:57:46 -->
00:57:54
religion, all that drives me, I will love this. No conditions. But for certain dunya matches that
you don't know if it's going to be good for you or not.
00:57:55 -->
00:58:27
Then you're allowed to put a condition. Oh Allah, I wish to get married to this person. If this
person is going to be better for me in my Dean and Jr, then granted to me otherwise no. And we know
the purpose is to harder, which we pray is exactly this. Exactly this is that we pray to Allah for
something, if it is good for us for the DMR is not for the team. As for the gene, everything is good
guidance, you forgive me, forgive my sins, Greg regenda, save you for the fire of help here, no
conditions. But for certain dhulia matters that we don't know are going to be good or not, then we
should
00:58:28 -->
00:58:34
be firm and determined in our requests, also of the etiquettes of drop is
00:58:36 -->
00:58:57
to start out with oneself, to make draw for oneself before other people. And this is for a number of
reasons. Firstly, it doesn't make sense to pray for other people without praying for yourself or a
loved guide everyone else except me know, Allah guide me and everyone else. I will love forgive me
and everyone else. And the Quran uses this in many ways, but I've been robbed by a Filipina What?
00:58:58 -->
00:59:33
Allah forgive us and our brothers and faith, but I've been feeding me what the Buddha is all about
forgive me and my brother. Okay. And ino says, Robert officially What do you want to do? What is
what meaning? Forgive me then my parents then then what meaning? So you start to draw with yourself.
It makes sense. How can you want good for others and not for yourself human nature. Secondly,
another benefit of this, it will make you more sincere. Human Nature again. When you're going to get
a share of the pie then that pie is going to be bigger. But when you're going to give it to other
people that might not be accidents here as big as you like when you're praying for yourself that
00:59:33 -->
00:59:58
will bring about the sincerity that is desired. Thirdly, it shows your concern for the Muslims. When
you say Oh Allah guide me and the Muslims What did you learn? What did you lose? Not even a
millisecond. Not even a calorie or something doesn't cost you anything. But look at the good
decision about Oh Allah forgive me and the Muslim. Oh a lot. Grass meat. shefa are pure and pure all
the sick people
01:00:00 -->
01:00:02
Make your tour abroad for all the Muslims.
01:00:03 -->
01:00:31
You know the story of the Bedouin, who came into the masjid, and he urinated in the masjid all of
you know the story, right? And the Sahaba became angry at him, what are you doing? What are you
doing? And he was a very well, he doesn't know anything any better. So the process of him was kind
to him. And he said, No, let him do what he wants to do, let him finish. You cannot stop him in the
middle of his urination, let him finish. And then he called him and he said, Oh, so and so do not
know that this is a message and it is not the fitting that people use in the message, rather than
less it is meant for the worship of Allah. And
01:00:32 -->
01:01:09
so when he saw the harshness of the companions, and he saw the gentleness of the prophets of Oliver,
Exeter, he made a drop. And he said, Oh, Allah, have mercy on me and on Mohammed, but have mercy on
the winner, block everyone else. Okay. So he wanted to block everybody else from the mercy of Allah.
So in the process and heard this, he smiled, and he said, You have put a constraint on something
which is very fast, you cannot do this. Basically, you have tried to narrow down something which is
like an ocean, you cannot put a constraint on the mercy of Allah. So this is not allowed, you should
pray for everyone. You should pray for everyone. And there is a beautiful Hadith.
01:01:11 -->
01:01:48
Before we mentioned earlier, there are many if for example, Robin, Jr has an essential role, rather
than the singular. And even when the profits may drop a bit silly when he worries every minute. They
stay pray for themselves, yes, but they also pray for all the believers as well. This is of the
etiquettes of drought. And in one Hadith, the Prophet sallallahu alayhi wa sallam said, and listen
to this hadith. I'm sure most of you do not know this, but it is an authentic hadith that is
reported about early in his career. And it is a fight. It's not the process that said, Whoever seeks
forgiveness for the believing men and women, many minutes, all the believing men and women, then a
01:01:48 -->
01:01:52
good deed will be written for him for every single reading.
01:01:54 -->
01:01:59
All you have to say is a benefit letter, what a quantity of edema or Bill 51 is
01:02:00 -->
01:02:09
something like this is all you have to say. And the professor said and said for every man and woman
you see forgiveness for one good deal will be written for you
01:02:10 -->
01:02:26
how easy it is to gain this reward. Get to Hamas says do this. Yet Another benefit is shows you the
Brotherhood of Islam. It shows you the man that you have you want good for your brothers, this is a
part of our email, so you make to offer them this too is up the etiquettes of
01:02:27 -->
01:02:52
yet another etiquette of drop. And we'll just mention a few more. Maybe two more is to say amin once
again everybody knows this and in fact this is not just even a quote unquote Islamic thing it is
even the nation's before using Christians they say amen. I mean the same thing showing you that this
was revealed to the previous prophets as well. This word I mean, what does it mean means? Who knows?
It hasn't been interactive so far. But let's see make it attractive. What does it mean? mean? What
does it signify?
01:02:58 -->
01:03:00
Whoever can answer this will get a prize and shall have one of my books
01:03:02 -->
01:03:02
Yes.
01:03:03 -->
01:03:42
Hello messages. Okay. He gets a free book. A love of mustard. I mean means a lot respond to the
prayer. Oh a lot respond to the prayer. And it's as if you are completing the Torah and then you say
one second you make one more Oh Allah respond to this prayer. So you summarize everything allama
feel the alarmism you may tend to add then when you say army, it is as if you have repeated all of
those two as again, Oh Allah respond to this prayer or Allah grants me what I have made a draft for,
okay. It is not an Arabic word is a word before from the nations before Allah knows which which
language it is based on. But it is something that, like we said, many of the other religions have
01:03:42 -->
01:03:55
been given to you as a Christian to this date. They say me and the prophet SAW Selim said that the
Jews are jealous of your onion, the Jews envy your amin when they hear us for example, after what a
bunny when the messenger says, me, this is something that they are jealous of.
01:03:57 -->
01:04:02
So the process was set. Yeah, what he said say I mean, because the Jews are jealous of that. I mean,
01:04:03 -->
01:04:09
by the way, the proper way to pronounce to say amin is as I am saying it mean, many people that say,
01:04:10 -->
01:04:22
I mean, that's not correct. The first Elif should be to have an army that's it. You're not allowed
to make it. mean that's not allowed. Another mistake they do is they put a shed on the mean. And
they say
01:04:24 -->
01:04:39
mean know the name has a pure kasra mean, the mean at the end can be short or long just allow you
can say me and you can say me This is but you're not allowed to make the log. The list has only two
characters there.
01:04:41 -->
01:05:00
Yet another list of yet another etiquette of job is to make dua frequently at all times if you want
to ask to be accepted as more and this is the opposite from the children of Adam. When you want your
request to be accepted, you don't ask him except for important things from the people, right? He
wants something from
01:05:00 -->
01:05:33
Your boss, you don't ask him every day you asked him once a year for a raise right? Very, very
infrequently, because you don't want to tire him out. But Allah subhanho wa Taala is exactly the
opposite. If you want to do accepted, ask all the time, like we voted to leave before the last
president said ask alone, ask tentatively for Allah will give you the savestate we will ask more
Allah the process that Allah even more than that Allah will accept. And then as the prophets Allah
for them said, whoever wishes that Allah response to his draw at a time of hardship, the legend
increases to at times of his
01:05:34 -->
01:05:50
ponder over this heavy at times in ease when you think you don't need anything, which is not true,
you always need something, but at times of ease the frequency in your drives, because this shows
that you remember a lot. Then when you do need Allah, Allah subhanaw taala will respond to you.
01:05:51 -->
01:06:14
When you have good health amicalola gives me good help even though you have it. When you have good
money, ask Allah Allah increased my money. When you have Foundation, Allah give me good family and
children. So that when the time comes when you do need it, then you will ask in a lower response.
This shows your continuity. This shows your email, this shows you that you do not just think of a
low when you need him to think of a lot all kinds of places
01:06:16 -->
01:06:49
you should continually make to Allah to show your demand. Therefore what you really need Allah
blessings are specific times and places Allah will then respond to you. And one final point of
drought or to final point is to make draw for all matters for any matter the smallest to the biggest
thing. Once again, this the mistake that we do that we only ask Allah for, quote unquote big things.
No, I show the love narrative. If your shoelace breaks, make a draw for it. Why? Because if Allah
has not willed it to become tight again, it will not be competitive.
01:06:50 -->
01:07:08
If your shoelace breaks, make it to ask for it. The most trivial thing make to her because Allah is
the one who will give you everything by asking Allah for everything you are showing your email. When
you ask Allah for even the trivial things that really shows your email that you know you are not
going to get it accepted for love gives you it.
01:07:09 -->
01:07:50
This is yet another mistake, we think we're only going to ask for the big thing. Thinking that I
would have elapsed like a human being only asked for the big things know, a large under general who
is an Karim almanor, the general The one who gives everything therefore you should ask everything
from Allah subhanho wa Taala like the Prophet Allah says, when one of you wishes for something, let
him increase in his drop. For He is asking Allah gelato that's an increase them as more don't think
that Allah is miserly know, Allah is the average generous. So if you treat him that way, then he
will be generous to you. But if you treat him nicely, then he will treat you miserly as well. The
01:07:50 -->
01:08:30
last ethical bribe before I move on to that which we should not do is to make drama at times and
conditions of response. Okay, there are certain times where the draw is more likely to be accepted.
And there are certain conditions as well, where the drought is more likely to be accepted these
terms and conditions is a separate lecture, we'll talk about that after often inshallah, but this is
a big case of drought as well, that we make to those times. And we make those situations and
circumstances where the possibility of being responded to goes up, they will not talk about One
Laptop before the break, and that is those acts which are discouraged, we should not do. We've
01:08:30 -->
01:08:43
talked about the preconditions, those of you that are still awake, inshallah, we've talked about the
preconditions of that we've talked about the actual etiquettes of job. And now we're going to talk
about those things that we should not do while making a draft. Once again, summarize them.
01:08:44 -->
01:09:04
Well, firstly, before getting there, there are certain points, which is common sense we should not
do of them is to ask other than a lot of them is to ask for how long things are these things that
we've already talked about. This understood that all of the advocates the opposite, we should not
do, there are other things as well that we should not do of them is poetry into our to make our
drought into poetry. Because this is not befitting.
01:09:06 -->
01:09:42
Okay, once again, the example of the drowning man when he is Germany, he doesn't think a portrait
and start staying in, you know, to some rhyming things to say them No, he needs something he acid.
Poetry goes against the humility that is required. And this is unfortunately very common, especially
in South Africa where you find people and you can tell they sat down, and they wrote some poetry for
drama. They're going to make sure that the last phrase is always rhyming and drama. And this goes
against the horseshoe discourse, you can see humility that is required. Okay. It's an absolutely
level. As I said, beware of poetry and writing in your job, for indeed are found the prophets of
01:09:42 -->
01:09:56
Allah and His Sahaba avoiding it. Beware of poetry, making your writing along and becoming like
stanzas. No, this goes against the whole show the humility that's acquired the, the humbleness that
is required.
01:09:57 -->
01:09:59
Sometimes it so happens that accidentally
01:10:00 -->
01:10:34
Two words writing in the drop, or even in the filler, so sometimes it happens. If that is the case,
unconsciously, of course, no problem. The problem is when you sit down and you write literally some
poetry to make your job, and you hear some of the famous scanning qualities or something in their
drive, you can tell that they have spent hours and hours trying to think of some beautiful poetry
and make a drought of it, and you lose the whole Crusher, you start thinking of the right and you
lose the content. And that is something that is not good. But unconsciously if it happened, of
course, no problem. Likewise, if it isn't on a Sunday, and there's some yummy rhyming things in
01:10:34 -->
01:11:12
there again No problem, because it is sounds horrible, but we are so should not consciously
intentionally have a portrait in the draft. Yet another act which is not allowed or prohibited is
transgression into our to go beyond the bounds. Now, transgression can occur in many ways of that we
have mentioned some of them to ask for something which is how or to ask for something which is held
as because of our intention, you want money but to do how long with again, this the transgression of
them is to exaggerate into our to ask for needless for pointless matters. For example, side of it,
who costs he passed by his son making drop, and his son said
01:11:14 -->
01:11:33
a lot I seek Jenna grants me Jenna, and grant me the white palettes that exists on the right hand
side as soon as I enter gender, okay, any specific things which are of no value? society that we
won't pass that Oh, my son asked for agenda and you will be given everything inside it as well.
01:11:34 -->
01:12:04
Okay, there is no point being this specific as pretending you will be given it's good. And then
Saturday will cost that I heard the prophets have said the bill, the group of people in my alma who
will transgress the bounds in law, and I feel that this might be the transgressing of the bones
you're going through too much specifics. All that gives me gender and all this good. That's all you
need to ask you will be given all this good. You don't have to start detailing them. Okay, give me
the domain and give me this and that door you will get it inshallah, get into gender and you will
get
01:12:05 -->
01:12:18
the problem is the work to get into gender. Once you're in gender, everything in it will be yours.
So over specification, this too is a type of transgression. Yet another type of transgression is to
act for something which has already been decreed.
01:12:19 -->
01:12:29
Oh, a lot, grant the Muslim agenda, the Muslims will get in. You can say forgive all the Muslims of
their sins. Yes. But something that has already been decreed? No, you cannot ask for them.
01:12:31 -->
01:13:10
Obviously, to ask for something which is Jani corporal shaker something as Oh, this makes without
mentioning that obviously, without having to state this, obviously this goes against transgression
for this type of transgression of God. Yet another transgression of the law is to ask for dystonia
only. And this is a big mistake that unfortunately, many Muslims fall into. When they make the law.
They only asked for dystonia, and they never asked for the outcome. And this is a big mistake. It
shows many things. It shows a weakness of the mind. It shows a weakness in the love of Allah because
you love this dunya more than you're loving Allah. It shows that you're very short minded, that
01:13:10 -->
01:13:21
you're asking for something which will be taken away from you after 5060 years, and you're
forgetting to ask for the eternal life. Like Allah subhanho wa Taala says coming in now can you hold
it up? To Julia woman?
01:13:23 -->
01:13:31
There are those amongst mankind. They say Oh Allah give us in this dunya but because they don't ask
for the appearance, they will not have anything
01:13:32 -->
01:13:41
so a lot centuries that he gets angry at them. And then he says, woman whom when you hola para
Atilla do extra work will walk in as ever now.
01:13:43 -->
01:14:22
These people, the ones who set out by the ACA dunia work in action. These are the ones who will get
a portion of what they asked for is what will only asked for the junior, he will not give neither
the junior or even if he gets some part of the junior he will not get the asset. So he will lose out
in the real glory and the real treasures. So this is one of the evil etiquettes of drop is to only
ask for the dunya it is a sign of a belief as well, because at least when the WebDriver he made what
did he make give me life. Give me life until the day of judgment. He could have repented, he could
have any dental but he wished he could have accepted his sin and gone back to Allah But no, the one
01:14:22 -->
01:14:59
draw he makes give me life until the efficient. So this is a sign of shavon as well to us only for
this dunya and to ignore the archaea. Yet another of the matters, which is Danny goes against the
etiquette of law is to improperly use the names and attributes of Allah to improperly use the names
and attributes of Allah. In other words, you do not use the properties and attributes. When you want
forgiveness. Then you say to him, he did not say Yes, he did. Yeah. You did not say this. Oh strong
and oh Fuller, the one who punished severely. You say Oh, man. Oh far alcohol. So you must
01:15:00 -->
01:15:08
Use the proper names and attributes for the drug that you're asking. Likewise, if you want to punish
or you want your enemy to be punished, or any, you know,
01:15:09 -->
01:15:15
show your strength and Mike to the kuffaar. For example, you do not say yada, yada. When you say
yaku, you
01:15:16 -->
01:15:21
protect the Muslims against akufo. So use the proper names and attributes. Yet another
01:15:23 -->
01:16:02
macro or yet another app, which is not allowed into app is too late against yourself and your
family. And this is unfortunately a very common habits that both Pakistanis and Arabs have very
common habit that they need to against themselves and their families. Allah subhanaw taala even says
in the Quran, that what kind of dishonor I jeweler, whether it is Sunday machetes or Alvin place,
sometimes man makes vow for evil for himself, just like he may strive for good. Sometimes, a mother
or a father will get angry and curse their children. And we learn from the story of joy that Allah
will respond to this curse. So one has to be very careful how one gets angry at most children, even
01:16:02 -->
01:16:14
if they deserve that, that anger, they do not deserve the curse. Look at your age, for example. And
again, the beauty of the story, Allah responded to the drought of the mother, but he also saved you
right from the intent of the draft.
01:16:15 -->
01:16:52
But be careful parents, no matter how angry you are, do not curse your children, or make an evil to
against them. Although law cause them to be hungry or cause them to be poor, you never know what
might leak in that way. And you yourself will regret it later on. If you get angry at your children
and you punish them, fine, punish them physically. But don't punish them by the punishment of Allah.
don't pray to Allah for something evil to happen to them, because Allah might respond to that job.
And you yourself will regret it more than the child later on. So be careful of this. The prophet SAW
this and said, Do not make against yourself, do not make draw against your children do not make draw
01:16:52 -->
01:17:23
against your servants, do not make your draw against your wealth and property for it is possible
that Allah will respond to that, and your data will be answered. Therefore you yourself will feel
angry at them, you yourself will feel the guilt, hold your tongue, especially women here hold their
tongues when it comes to their children. Do not give evil to us against them. You want to hit them
I'm sorry to say this, hit them as much as you want, but don't make a drop, because the effects of
the hits will go away, the effects of the bruise will go away. But it is possible that that will
last as long as a child.
01:17:24 -->
01:17:46
So be very careful hold back your tongue, do not make draft a lot to do out of the parents for the
children is responded to like we will learn. Yet another etiquette of is that you do not curse other
people to learn. You do not curse other people. It is against the etiquette of drop. If someone does
something to you, do not curse him with a loss curse
01:17:47 -->
01:18:00
will study you might make a gesture for the evil that he has done. But don't say Oh, look, you're
not in every appointment. This is not that the etiquettes of the moment. Some Jews came to the
processor and they moved furniture. So are
01:18:01 -->
01:18:39
you ready? Maybe I should basically push them back. That as we increase the time, the process of
syncing or audition? Have you ever seen me to curse? This is not my habit basically. This is not my
habits to curse. So he forbade me from cursing them. Don't say learner to look at it. This is a very
bad thing to say. You do not know the lives of Allah, you would not even wish it for your worst
enemy. When some people came to the system and said Oh Allah send your light or you have a sort of a
sense of Allah that upon so and so. Instead the prophets have sort of said Oh Allah, forgive them
and guide them to Islam. So they became Muslims after that.
01:18:40 -->
01:18:54
Why would you want to Christian enemies, pray that Allah guides them. Pray that Allah blesses them.
Pray that Allah even if they're doing harm to you, pray that Allah makes them realize that harm and
makes them to repent and do that good to you in return. Why do you wish evil for other people?
01:18:55 -->
01:19:06
Once the Sahaba were looting, the one who drinks wine, and how much is the one who drinks while he
she worked 40 times as you know. So Roma became angry at him. And he said, That is a lie.
01:19:07 -->
01:19:20
That Allah Christian for profits, so the sort of wife are whipping him Look at this. Like I said,
physically, they would take it while they're whipping him the pocket and said Don't say that. Don't
say that. Don't help shape one against him.
01:19:22 -->
01:19:59
Okay, you're whipping him. He deserves those lashes. He deserves the punishment. But don't go beyond
that. Don't send Allah upon it. This is a drunkard. But even then, don't send a Mossad upon him.
What's the one of the Sahaba was running a camel and the camel did something Josie that likely
should not do. So the person writing it sent a lasagna upon it. Hearing this, the prophets have said
get off the camel and message go away. Because my caravan will not be accompanied by a candle that
has a lot of land on it. I will not allow a camel upon which Alexander has been given to accompany
my character. So there's a whole
01:20:00 -->
01:20:02
We will see at one dream in the streets of Medina no one would touch it.
01:20:04 -->
01:20:44
This is a the process of did this to show you to not curse even animals. Why would you want to do so
do not crystal, what's one of the Sahaba was having a fever. And she said May Allah curse the fever,
curse this fever that I have. The Prophet says and said, Chris, this people do not know that because
of the secret Allah forgives your sins. Allah purifies you through your sins, He makes your sins
forgiven. So even though you hate the fever, Allah will bring about some good from it. So it is not
up the etiquette of drop to curse other people. Also it is not as the advocates of law to ask for
debt. To ask for debt is not at the etiquettes of God. Never should a movement say oh law cause me
01:20:44 -->
01:21:15
to die. Give me my debt now, because life only brings about good for the moment. Even if some evil
things are happening to him, if he is patient, that is for his good, he'll be rewarded for his
patient and his patient in paradise will rise also of the matters which are not good to do during
draft is to look upwards during the follow up during the fall not outside the outside the slide if
you look upwards, that is not prohibited, but during the further ones fish should be done.
01:21:16 -->
01:21:22
So to look upwards during the follow up the process Allah says that if you do not stop doing so,
Allah will take your site away from you.
01:21:24 -->
01:21:37
So now, you should look down and have a humble appearance. Outside of Salah if you make your eye
like this, that is not a problem that is not a problem, but doing for your eyes should be done and
towards the processor. So this goes against the etiquettes of draw.
01:21:38 -->
01:21:39
Yet another etiquette of
01:21:41 -->
01:21:52
etiquette that should not be done during draw is to experiment. One says okay, let me make this
plot. Let's see if Allah gives it to me your experiment? What is wrong with this, you're not showing
your sincerity.
01:21:53 -->
01:21:58
You're not showing that you really need this thing. You're not showing your humility, you're making
a mockery of
01:21:59 -->
01:22:15
this experiment. And this is also not allowed, it goes against the determination that is required or
needed for the drop. Yet another mistake of drop. And this is very common. Unfortunately, you hear
people saying this and I've heard it myself, Oh Allah give me this and I will not ask anything after
this.
01:22:17 -->
01:22:45
I will do belie every single breath of air that you take you need. How can you sit? I will not ask
you anything after that. Also you think that Allah, Allah is miserly, stingy, that he will only give
you rations one thing a day? No, this goes against the etiquette of blood. Give me this and give me
more than this. To live it This shows that you do not know who to say, Oh Allah give me this and
don't give me anything else. You are pretending or accusing him of being miserly. So this goes
against the etiquette of
01:22:46 -->
01:22:53
yet another mistake of da. And this is again, all too common is to rely on other people to make
01:22:54 -->
01:23:31
so many people, you don't make God for me, please, you know, give me you know, you may draw for me.
While I'm a very pious person, especially if he sees you praying or, you know, practicing or
something, you'll see me go out for me, I'm a very bad person, you know, he relies on other people
to think he doesn't make himself. And this is a big mistake. In fact, he might may ask you to make
draws that he makes to him. I don't think they do either. Okay. This is the irony of his he leaves
dry himself thinking that relying upon other people will give him his arm. And this goes against the
humility and the sincerity of making you make yourself and if you want to ask for the people that
01:23:31 -->
01:24:05
are listening, we're going to come to that later on inshallah it is allowed to. But that doesn't
mean you rely on other people. And this is all too common. And especially I have to say this,
especially giving advice or giving lectures, wherever you go, someone says I've met a good worker in
my garage, a very evil person make dua for me, nikto yourself, Why are you coming to me? They'll
come to you as a piece of bully saying that is what will be accepted. You are the one that needs to
make the alarm a simple person guide me. This is a major mistake thinking that his brother would not
be accepted by the law. So he relies on other people to make that somehow your beliefs shape on his
01:24:05 -->
01:24:28
dog was accepted. Who are you that your dog will not be accepted? shape on himself made it to
actually give me life? And the law responded to his dog? Do you think your emotional issues are more
arrogant or cheaper? More low in the fight? Have a look at your own self? Of course not. So if Allah
can respond to a thumbs up, when he has a flaw, then of course you're more likely to be responded to
when you have your class.
01:24:29 -->
01:25:00
And one final point of that goes against the etiquette of drama, is to cry in public. We set to cry
as the etiquettes of drama, but to cry in front of other people. This goes against the etiquettes.
Why? Because it's as if you're showing off your deeds. And again, this is too common, especially in
the Federal Way or something. You find people wailing and screaming and crying out loud. Now
obviously, if it's beyond your control, sometimes it happens. Of course it's forgiven, but to make
it a habit or a question to cry in public, it goes against the humidity
01:25:00 -->
01:25:01
And the private aspects of job,
01:25:03 -->
01:25:41
do actually be personal private between you and Allah. Don't make it public crying and wailing? No,
unless, of course, sometimes your emotions come back to you. And it's beyond your control. But it is
not the habits of the Sahaba. To open the cry out loud, everybody can see them. They will try to cry
in public, they were trying to console their clients, sometimes obachan and Ella would cry during
the class, but they will try to control it. The men not sure that they are crying in public, you cry
in front of a lady Don't cry in front of other people. Okay. And finally, one last thing is another
common mistake is to make long to us in public, when you're the man. And this is a mistake, when
01:25:41 -->
01:26:20
you're alone, make long drives. But when you're the man realize that there are people behind you
that are weak, that are old, elderly, they might be some children or women, they cannot stand to
belong to us. And this was again, for all we find, sometimes the eyes go for 4050 minutes. And this
goes against the whole purpose of the tour. Though I should be concise, to the point bring kosher,
who amongst us, especially 1000 people in congregation, you expect them to have to show for 15
minutes of No, make sure to us concise to us. Does that bring about the horseshoe and the humidity
and then that's it move on. It is a mistake to make these long drives that have become our culture
01:26:20 -->
01:26:58
and customs 30 4050 minutes to draw becomes longer than the site itself. And this is a big mistake,
it goes against the other of the drug. Because like we said, a person cannot concentrate for that
long. If he's in congregation, once you're alone, no problem, as long as you can concentrate hours
and hours. But if you're the email, or if you have control over the message, thank you short drives
that are concise to the point and make sure that the short lasts and then move on. After that they
can make as much as they want. It is a mistake to believe that you can only make two out during the
congregation. Somehow after the congregation finishes go home and make what is it that is preventing
01:26:58 -->
01:27:06
them. But it is our culture and custom. We think that we have to make the drop in the prayer after
the public vote on that night we are one hour long. This goes against the whole spirit of
01:27:08 -->
01:27:29
the Koran is whole you your social diversity is apparent in the first place. And then after it
finishes make your grace with Allah. In fact, most of the Sahaba would not even like to preach at
all within the masjid, by the way, yes to some of them would, but most of them would pray at home.
Because this is more private. The further you pray in the masjid. And the sooner enough that you
pray at home away from the people and you make your jobs private. This is the students
01:27:31 -->
01:28:05
this is yet another problem that occurred and again, so much culture and so much and institutions
that happen and in my opinion clearly the accident occurred especially on the quote unquote,
colonizer phenomenon. Many of them are innovations and almost all of them go against the Spirit, the
Spirit of God the spirit of abundance, you have made it a public thing whereas it should be a
private thing. Your relationship to a lawyer you're calling out to Allah you're drawn to Allah no
problem have a draft Yes, but have a short concise to the point and if someone wishes to make sure
it as the rest of the night to do some privacy at home. So this is a mistake that goes against the
01:28:05 -->
01:28:18
etiquettes of drop with this will open the floor for question answers for around 15 minutes and then
we'll take a break and then we'll profit and then come back for the remaining lectures inshallah.
satanic alojamento lemons for food of course will be
01:28:19 -->
01:28:56
late plays there's so many questions. We'll try to answer all of them if not now than up to the
moment of prayer. We'll have an extended question answer session. inshallah. The first question is
Allah answers the non Muslims do and they eat pork and haram and drink Allah. Yet Allah does not
answer the drought of the traveler who was in the desert and ate and drank and constant Hold on, why
is that? Once again, remember all of these etiquettes all of these issues, they only increase the
probability they do not guarantee a response, a look and respond to anybody who he wishes. Therefore
the carpet even though his food and drink might be impure, when he shows a floss in sincerity, it is
01:28:56 -->
01:29:29
possible Allah will respond to that. In fact, it is strongly possible because of that Islam. But the
Muslim who knows what is how long to do. If he engages in the current noise, that is how long then
his chances might be even less than the carpet because the carpet doesn't know pork is how he
doesn't know River. Therefore he's doing something that is hard, but he doesn't know what's going
on. But when he shows his love Allah might respond to that. Once they get to all of these only
increase the probability This is not guaranteed. It is possible somebody who meets none of these
ethical, still alone might respond to His love. And it's possible someone who meets all of them
01:29:29 -->
01:29:59
alone will not respond to his throughout all of this goes back to a less will no one can decree for
Allah no one can decide for Allah. Allah decides and no one can change this decision. Allah does
what he wants and no one has the right to repeal that. All this does is increases the chances of the
drug being accepted. Can we do what Sheila in order for fast acceptance? We're gonna talk about the
concept of tawassul inshallah later on, but yes, you should do the western as
01:30:00 -->
01:30:05
You can pray that you ask yeah that you guys responded to quickly. Remember we said that
01:30:07 -->
01:30:36
the brothers and sisters could lower than those that want to talk they can go outside because I
can't raise my voice four hours in a row continuously. We said that it is allowed to pray for a fast
response to drop. But it's that fast response does not come Don't give up to our This is what we
said. Pray Allah grant me a job and you've met now grab me a child and give it to me now no problem.
But when the child doesn't come, don't give up God because if you do then you're going against the
etiquette of God.
01:30:40 -->
01:31:19
Record I tried to ask the questions that are more relevant to the topic questions or not that is to
find a very good So that's an example of the staccato the driver staccato is a drug that should be
done when there is a matter related to this world only when it's related the opposite you don't
really suffer related to this world and you do not know if that matter is good for you or not. Okay.
For example, a marriage proposal you do not know if it's good for you, not a job proposal, anything
important, anything important of this world, when you are faced with a decision you have to make,
then the Prophet sallallahu alayhi wa sallam told you how to or what to do to decrease the harder
01:31:19 -->
01:31:42
the draw is found in all the books of God you can look it up, when should it be done this the
brother asked to be done before the disclaimer after either one is allowed some animosity before the
disclaimer after should the hands be raised if you do it before that is mean Do not raise your hand
if you do it after this thing you can raise your hand should we do is to harp is something we have
no control of like something we wish for know the higher should be done when there is a decision you
need to make
01:31:43 -->
01:32:16
a decision you need to make when it is beyond your control that you have no say in the matter, then
there is no problem. The whole point of the staccato the meaning of the staccato is guide me to the
right choice. guide me to the better of the two or the more choices. So Young the common thing that
most people notice the powerful is marriage, we will do this anything but marriage, for example,
should I propose to the sister and then the sister Should I accept the proposal or not? The parents
should accept this proposal or not. This is what it's used for. And when you have a decision in your
hands, you can do it. Then you pray for the product. And you're allowed to raise your hands like we
01:32:16 -->
01:32:18
said if it's after the test when
01:32:19 -->
01:32:22
the brother asks, Can you please repeat your position of the hand during
01:32:24 -->
01:32:59
or maybe it's the sister I don't know if this is your How can they see it but I guess if they want
to open the door, I don't know how anyway this is how you do it, you put the hands together like
this, okay, you have the palms of the hands facing up, this is the proper etiquette of God and that
if you raise it a little bit No problem, but if you raise it too much, then the backs of your hands
will be facing a lot and this is what the proper setup for they basically if you look at the book,
showing the book there, there you go like this. If you look at the book that the hand should be
facing upwards and if you make the hands flat even though problem is the the palm should be facing
01:32:59 -->
01:33:02
upwards and if there's a slight distance as well a little problem
01:33:07 -->
01:33:10
why when people say nine that's a lot is that discouraged?
01:33:12 -->
01:33:14
Yes, it is discouraged to say lambda to law even upon
01:33:16 -->
01:33:52
even upon the non Muslims we should pray that Allah guided them. However in certain situations and
circumstances the profit system would allow the latter we leave this to the other man to decide in
what situations or circumstances Okay, we should not be giving that illustrated center this is goes
against the etiquette of Islam goes against the etiquette of Muslim, but sometimes some situations
might arise where there is a very great Tyrus a very great oppressor and the ruler must say okay,
this person he deserves the latter. We leave it to the other man. We don't decide who deserves a
lifeline. Sometimes Yes. And even when there is nothing in general it is it is to specified groups
01:33:52 -->
01:34:09
and not individuals. Okay, for example, it is common now to hear the diner to law upon those who are
oppressing the Philistines the Filipinos from Yes, okay. But we don't say that in this law upon
every single Jew by name because Allah might guide one of them you never know. So we don't say Allah
Lana by name, we can say it by specification.
01:34:10 -->
01:34:30
Right now there's a lot upon those who oppress the Muslims in this country. Yes, no problem. If
they're LMR said that the situation warrants said that of course in for the sin and Kashmir and
others it warrants it that we can send a lazada but even more so we should pray for Allah defense of
the Muslim and destroying the enemy's destroying the enemies that are attacking them.
01:34:33 -->
01:34:39
The sister asks, Can one make up for divorce from your husband? I hope the husband is sitting here
01:34:44 -->
01:35:00
instead of asking for divorce Why don't you ask Allah guys your husband to the way that you wish him
to be? This is better realize that is for everything make to ask for electric guys your husband to
the way that he should be if you have some problems with your husband Yani pray that Allah subhanaw
taala makes himself
01:35:00 -->
01:35:21
Or more gentle or whatever this is better if you haven't bought him to clinically and he hasn't been
which is generally not the case even though the sisters many of them believe so but in general if
you have an evil husband literally and you cannot correct the situation in this case then yes, it is
allowed to but in general it is not good to break from marriage whatever the situation might be, it
is always better to try to
01:35:23 -->
01:35:26
correct the situation or remedy the situation and pray to Allah to make it better.
01:35:30 -->
01:35:34
Is it proper when someone has done something wrong to you that you asked for your rights back
01:35:36 -->
01:35:44
basically, the draw that should be made when someone wrongs you we were going to study we are going
to come to the point that the one who has wronged
01:35:46 -->
01:35:50
The one who is wrong his blood is responded to we're going to come to the situation.
01:35:51 -->
01:36:23
Therefore it is allowed to make draw against the one who has wronged you. But be within limits be
reasonable. If someone has done something majorly wrong, then of course ask for some evil to be done
to him. But if someone has done a small wrong to you, then realize this as well. And also if you do
not ask this and ask for Allah to guide him as well this is allowed this is allowed it basically it
should be proportional to the whole dungeon if someone steals $100 it's not like stealing 1000 are
definitely not listing 100,000 you should be proportional to the work that was done to you.
01:36:27 -->
01:37:01
Is it okay if I make God for my husband constantly? Is there any blessing and they can go out for
your husband comes in the exact opposite sister. When asked for divorce in the one says I only want
to make two out for my husband, Mashallah officers should be like this. Yes, it is good to make for
your husband, and the husband should make for his wife. And this is a sign of love and mercy between
them. And in fact, as we're going to come to, to make dua for someone is in fact making two out for
yourself. When you say Oh, look, guys, so and so an angel says And may you be guided as well, when
you say Allah have mercy on so and so an angel said Allah have mercy on him as well. So when you
01:37:01 -->
01:37:16
make drive for other people, you are in fact making up for yourself as well. And this is something
we're going to come to that this is of the efficacy of drugs. So for your response, yes, it is a
very blessed thing to make drop for other people, especially for your family and friends.
01:37:17 -->
01:37:34
In some months, a mom say to allow the after every prayer and the people say I mean, the prophet SAW
some did not do this, and the Sahaba did not do it. Therefore this act becomes an innovation to make
it a habit that after the sort of the Genesis, I mean, there is not a shred of evidence in the Quran
or in the Sunnah to
01:37:35 -->
01:38:06
substantiate this act, therefore becomes an innovation, which is the best position to draw says
done, or standing in raising hands or sitting and raising hands. We're going to discuss this after
often inshallah. But the best position to make draw is essentially, and then after this standing and
raising hands, and then the third is sitting and raising hands. And according to these three things,
there are other positions and stations as well, which we will come to, but the best position to make
drawing and we're going to discuss this process is to say, the Profit System said this is the time
where you're the closest to your Lord.
01:38:09 -->
01:38:26
Is it allowed to make do out from the heart? Without saying anything? Yes, it is allowed to make
drop, but the perfection of law is to whisper it slightly, gently, as if Allah can hear you, but it
is still allowed to make a drop from the heart because that too is an appeal or a call out to Allah.
01:38:27 -->
01:39:05
After around Is it okay to call the relatives for drop? Yes, it is okay to call your immediate
family and pray that Allah blesses them because unnecessarily Malik when he finished reciting the
Quran, he would call his wife and children who wouldn't do a huge deal with and call 100 people who
will call his wife and children and pray for Allah blessings upon them. So it is permissible to do
so. Is it permissible to wipe your face after as many Muslims perform? This is not an innovation is
someone just so it has been narrated in one in a number of athletes, some women make the heaviest
byte others make it happen. But whatever anyone does, it is allowed because some of them not make
01:39:05 -->
01:39:23
the half of the match. And he makes the heavy hazard of wiping the hands on the face. And some of
them I say no, the Hadith is not authentic. So if you follow the one who says it is authentic
weapons, you follow one who says it's not authentic, then don't type it in either case. We should be
lenient and lacs about it. Either of these two is allowed. We'll take two more questions that will
have a 15 minute break and Sharla.
01:39:27 -->
01:39:59
Is it allowed to pray for non Muslims? Yes, it is allowed to pray for non Muslims, but to actually
be to guide them, because this is what they need. Why should you pray for a non Muslim for some
worldly benefit when he does not have the money? Yes, it is allowed to pray and in fact it is good
to pray for living non Muslim. I'm assuming the sacrament living on this is obviously dead non
Muslim, you cannot pray for them at all. You cannot even make any drugs with a dead non Muslim even
if it's a relative of parents a friend. You cannot pray that Allah forgives them because they died
as non Muslims, but non Muslims that are living obviously you pray that Allah subhana wa Tada.
01:40:00 -->
01:40:01
them to Islam.
01:40:02 -->
01:40:17
If someone does not make does not raise his hands while making drop, this is not a sin This is just
Is it a sin is not a sin, but it goes against the SEC you can make law without raising your hands
you can just make by sitting here this is the beauty of draw you can make it in any time and
situation.
01:40:19 -->
01:40:23
But it is not something which is required but it is of the etiquette of the law.
01:40:25 -->
01:41:00
Okay, there are many questions about specific drugs, this talk of mine all day long will be about
the etiquette of law. I will not talk about the specific class of entering the machine is at the
mercy of entering or exiting the house entry, the restaurant and University of APU before this is
this is another topic and it's a very important topic, but we can only concentrate on one thing
today. So, today's topic will be about the execution, which is a different topic as for the actual
do as it should be done. The best book for this is a green book called the fortification of the
Muslim system the Muslim a thick small book is contained in it all of the authentic glass for the
01:41:00 -->
01:41:06
daily life. All of them over 100 200 of them are in this book. This is the best book
01:41:07 -->
01:41:35
on this topic about the actual Dr. My topic will not deal with it. One last question can we say to
our can we do to our ancestor and cry? Yes of course you should cry. I think the sister is asking
Can you simultaneously cry and say yes this is of the perfection of that you cry while making to our
incisor these things these aspects should be combined with this inshallah we will conclude for the
break and any unanswered questions. We'll try to answer them later on subcritical
